Catherine Taine-Cheikh

The Aorist in Zenaga Berber and the Imperfective in two Arabic dialects A comparative viewpoint

The Arabic and Berber languages, which belong to the same Hamito-Semitic (or Afro-Asiatic) 1 phylum, show many typological similarities. In the verbal system, this similarity appears namely in the central role played by aspectual meaning, in both synchrony and diachrony, even though important changes have taken place over these languages' long history. 2 In Hamito-Semitic, there are usually few distinctions marked within the verbal system, however it is unlikely that there are verbal systems which mark only the perfective vs. imperfective distinction. 3 Berber takes into account a third verbal base, which, in the tradition of francophone Berber studies, is called the 'Aoriste' and which I will henceforth call Aorist. 4 One of my goals is to determine the fundamental meaning(s) of the Berber Aorist, but my study here (in its approach as well as in the variety it is principally based on) aims to complement Lionel Galand's study in this volume. I shall proceed in two stages and shall begin by detailing the system of a specific Berber language: Zenaga, which stands out given that its secondary uses of the Aorist (with particle) are much less extensive than in other dialects. I shall then compare this tense-aspect-mood (TAM) system to that of Arabic, basing the study on two dialect varieties representing two distinct stages of historical change. I believe that, beyond the differences between Arabic and Berber, those found in the two Arabic dialects shed light not only on the dynamics at work in Arabic, but also on comparable dynamics which have influenced Berber in the past, and which could explain the current uses of the Aorist in the TAM system.

1 Arabic belongs to the vast family of Semitic languages whereas Berber, alongside Libyan, constitutes a separate family. 2 On the multiple additions to the verbal system, through the introduction of originally nominal forms, see Cohen 1984. 3 These are equivalent to the French accompli and inaccompli. 4 The uppercase is used to indicate forms and the lowercase, semantic meanings.

The Berber Aorist in the light of Zenaga

The Aorist is evidenced in various Berber dialects, with often identical meanings. Its low frequency -at least in its 'bare' form-and its relatively diverse uses make it difficult to analyze however. This can be explained namely by the fact that over the course of history the Aorist seems to have lost many of its former uses, coming to be used as what some have called, for that very reason, an 'intensive Aorist' (on the renewal of the verbal system, see e.g. Basset 1952, Cohen 1968, Galand 1977 and 1987, Chaker 1995). To better understand the complex semantics of the Berber Aorist, I will initially explore them indirectly, beginning with the study of the verbal system through other, more highly specialized forms. My presentation will focus more specifically on Zenaga, a Berber variety spoken in Mauritania. It has certain special features that I will point out as the analysis progresses.

The perfective vs. imperfective distinction in Zenaga

This aspectual distinction applies to almost all verbs. As a general rule (for both non-derived and a large number of derived verbs), the Imperfective form is morphologically 'heavier' than the Perfective form. In fact these are former derived forms which were later integrated in the system of base verbal stems. This explains their diversity of forms (bearing the prefix t(t)or having a geminated second root consonant). Table 1 A Form: Imperfective: B Form: Perfective: y-əttäddär 'he( it) stings / is stinking' y-əddär 'he (it) stung' y-issäffäy 'he (it) fetters / is fettering'5 y-əsbäy 'he (it) fettered' y-ittuṃdih 'he (it) is aging; it is wearing out' y-uṃdäh 'he (it) has aged; it is worn out' y-iṛaṣṣađ̣ / yəttuṛṣuđ̣ 'he (it) stinks; it is becoming / starting to stink' y-uṛṣađ̣ 'he (it) stank / has stunk; he (it) became / has become stinky' Semantically, however, the Perfective forms appear to have more precise, clearly delimited meanings, as can be seen in the table.

In the case of processive verbs (both transitive and intransitive), the A form expresses a process which has begun and is not yet completed, while the B form denotes an interrupted process. This is precisely the perfective aspectual distinction; the B form can be used both for completed processes and for processes which are simply perfective. For non-punctual processes, there is regular ambiguity between perfectiveness and completeness. This pertains even when there is a plural object complement, because in the absence of the definite article one cannot choose between the two possible interpretations:

(1) y-əsbäy iˀymän 3M.SG-fetter.PFV camel.M.PL 'He fettered / He has fettered (the) camels.' In sentences of this type however, temporal localization is implicit, but can immediately be deduced by the simple fact that the process is in the perfective, which entails that it is past as compared to the time of speech (T 0 ). It is distinct from (2) which denotes a process which has already begun or which had already begun in T 0 :

(2) y-issäffäy iˀymän 3M.SG-fetter.IMPFV camel.M.PL 'He fetters (the) camels.' In sentences of this type, the only regularly used temporal indication is yänhäyä (< 'be busy doing'), a verb which has grammaticalized as an expression of the future. It makes it possible to explicitly locate the beginning of a process at a time following T 0 . Such a correspondence between perfective aspect and past tense exists for most but not all verbs. Indeed, some verbs in the Perfective can be translated in the present, for example yəf̣ t y äš in:

(3) yuṃṃih t-əf̣ t y äš äm äđ t-äguhāḌ mother.F.SG 3F.SG-be.trustworthy.PFV even if COP F-hyena.SG 'The mother is trustworthy, even if it is a hyena.' The fact that the sentence is of a proverbial nature does not affect the temporal meaning attached to yəf̣ t y äš. The generic present often found in sayings and proverbs is in fact usually expressed by the Imperfective, thus yiƶässän in: (4) əvəḟḟiˀ=n=k y-iƶässän=ki udder.M.SG=of=PR. 2M.SG 3M.SG-inform.IPFV=PR.DO.2.SG əvəḟḟiˀ-n ämäddäwk y -ən-k udder.M.SG =of neighbor.M.SG=of =PR.2M.SG Lit. 'Your teat informs you as to your neighbor's teat' (meaning: 'If you have no money, know that your neighbor doesn't either'). If the aspectual form chosen differs in (3) and (4), it is because the two verbs belong to different categories. While the Imperfective of the dynamic verb 'make known, inform' (factitive of yəssän 'know, be aware of') indicates a process which has begun and is still ongoing, the Perfective of the stative verb 'be trustworthy' expresses entry into a state. The Perfective/Imperfective distinction always bears on the crossing (Perfective) or non-crossing (Imperfective) of a boundary,6 but this boundary is not identical for all verbs. For processive verbs, it is the final boundary which counts, whereas for stative verbs, distinctions concern the initial boundary. The Imperfective of stative verbs, when there is one, can thus only express a state projected after T 0 , e.g. Imperfective yəttūkiy 'he will love' vs. Perfective yäwkiy 'he loves'. One observes that stative meaning is often restricted to Perfective forms, however many verbs can have both dynamic and stative meaning, e.g. 'sit; be sitting':

(5) y-aˀmä gäräy əmdukkäyən=š 3M.SG-sit/be.sitting.PFV between friend.M.PL.

[of]=PR.3M.SG 'He sits between his friends / He sat between his friends.' In Zenaga, the distinction between these two meanings, with verbs such as yaˀmä, can only stem from the context. However, this Berber variety is unusual in that it partially distinguishes between the two meanings, for a restricted number of verbs. Thus, while yäˀwur may mean either 'it is dry' or 'it has become dry, it has dried', the presence of the negation particle leads (or not) to modification of the vowel pattern. This provides a criterion for differentiating between the two meanings (Taine-Cheikh 2009a): (6a) wär^ y-äˀwur (6b) wär^ y-uˀwur NEG =3M.SG-be.dry.PFV.NEG NEG =3M.SG-get.dry.PFV.NEG a) 'He (it) is not dry.' b) 'He (it) has not dried, he(it) has not got dry.' One should note that the verb yäˀwur with stative meaning is used only in the Perfective: the Imperfective yəttiˀwur always has processive meaning, i.e. 'it is drying/will dry, it is becoming/will become dry'. That being said, processes are not only envisaged from the simple above mentioned 'perfective vs. imperfective' distinction. Although only two aspects (perfective and imperfective) are possible in assertive sentences, there are various linguistic means for specifying various phases within the process when so desired. This happens e.g. with verbal elements such as inchoative yunkär 'begin to, start to' (< 'stand up'), continuative yuktäy 'continue doing' (< 'stay, continue being'), terminative yuṃrä '(have) already' (< 'already be'). The study of these means, and of their compatibility with one another within the verb form makes it possible to refine the semantic distinctions linked to verbal sub-categorization, however this would take us too far from the issue of the Aorist.

The affirmative vs. negative distinction

In Zenaga, it is rare that negative sentences differ from the corresponding affirmative sentences by the sole addition of a specialized particle.7 Among the differences, there is a notable tendency towards the specialization of given verbal forms in affirmative or negative uses. In the case of the Aorist, however, this specialization concerns only a portion of its uses: non-modal ones.

Negation in indicative sentences

Zenaga example (6a) illustrates the simplest case, where the negative sentence can only be formally distinguished from the affirmative by addition of the negation particle wär. This particle, in the same form, is found in all sentences with a verbal or adjectival predicate. The only exceptions, in the indicative mood, are sentences with a nominal predicate, as in (7b): (7a) nəttä äđ ämäžär he COP emir.M.SG (7b) nəttä wä-ygi ämäžär he NEG-become.PFV.NEG.3MSG emir.M.SG a) 'He is an emir.' b) 'He is not an emir.' Stative verbs of the type y-äˀwur 'it is dry' are not alone in retaining the same vowel pattern in both affirmative and negative sentences, as there are other verbs which always have the same vowel pattern in the Perfective, however they are rare outside monosyllabic verbs or derived verbs with passive meaning bearing the prefix T y : (8a) t-äT y äD y ä (8b) wär t-äT y äD y ä 3F.SG-PASS.divorce.PFV NEG 3F.SG-PASS.divorce.PFV.NEG a) 'She was divorced.' b) 'She was not divorced.' Other verbs retain the same vowel pattern in the Imperfective, namely some intransitive verbs and derived verbs with reflexive meaning bearing the prefix m(m): (9a) ətkuḍḍur-än (9b) wär ətkuḍḍur-än get.large/rich.IPFV-3PL NEG get.large/rich.IPFV.NEG-3PL a) 'They (will) get large/rich.' b) 'They will not get large/rich.' In general, however (with the exception of verbs borrowed from Arabic -or behaving as such), the vowel patterns of verbs differ between the Perfective and the Imperfective. The existence of negative Perfective forms ((10b) and ( 11)) is a feature shared by all Berber varieties (distinctions can be marked to a greater or lesser degree however). With regard to negative Imperfective forms (12b), they are to be found in sufficient numbers of Berber varieties (Kossmann 1989) for their presence in Zenaga to be considered a Proto-Berber feature. (10a) y-uḍḍađ̣ t-äšši 3M.SG-suck.PFV F-cow.SG (10b) wär^ y-uḍḍuđ̣ t-äšši ' In (12b), the object pronoun is affixed to the negation particle and not, as in (12a), to the verb. This type of antepositioning (which applies to pronoun affixes as well as to the so-called OP orientation particles) is a pan-Berber feature. This contributes to giving negative sentences not only their own distinctive verbal morphology, but also a partially different structure. However this also occurs with other particles, i.e. it is not restricted to negation (see äđ in (11)).

Negation in sentences with modal meaning

A/ In Zenaga, the Aorist is mainly found in moods other than the indicative and in non-assertive clauses. Even though their frequency is relatively low, injunctive clauses may be considered the reference use. In addition to rising intonation, characteristic of injunctions, this type of clause is recognizable in that it bears the particle äđ, originally a demonstrative, in initial position. The negative form of a sentence of this type differs from the affirmative only by the presence, preceding the verb in the Aorist, of the negation particle wär (if there is a particle governed by the anteposition constraint, the latter is affixed to the particle äđ, whether the particle wär is present or not 3M.SG-be.hungry.AOR 'If he does not eat, he will be hungry'. It is possible that these constructions originate in a sequence of two juxtaposed independent clauses (which would render, by paraphrasing ( 18) and ( 19), respectively 'That he drink! He is not (will not be) thirsty!' and 'That he do not eat! He will be hungry!'). The intonation of conditional clauses clearly shows, however, that the injunctive meaning has disappeared and has been replaced by a hypothetical system where äđ has grammaticalized as a conditional particle (Taine-Cheikh 2010a : 387 et sq.).9 B/ In addition to sentences characterized by the use of the Aorist, other types of modal sentences are found in Zenaga. Some, such as volitionals, show no special features as to the affirmative vs. negative opposition.10 I will only mention particular cases here.

i) Orders are generally expressed by the Imperative. In some Berber varieties (including Zenaga) the Imperative is only found in the 2nd person. It bears no person marker in the singular and suffixal markers (gender and number) only in the plural. 11 In the affirmative, the stem has the same vowel pattern as the Aorist. (20a) äḅḅuđ (20b) äḅḅuđ-äm jump.IMP.SG jump.IMP.M.PL 'Jump!' => a) SG b) PL Prohibitions are usually expressed using the injunctive (äđ wär + AOR.: 13b). However, for some verbs, there is a negative imperative where the verbal stem is identical to that of the affirmative Imperfective. 12 (21a) wär tättä (21b) wär tättaˀ-m NEG eat.IPFV.IMP.SG NEG eat.IPFV.IMP.M.PL 'Don't eat!' a) SG b) PL ii) In Zenaga, verbs used for swearing oaths are always in the Perfective. When the oath bears on a past event, the particle ār precedes the verb, the latter quite normally being in a negative Perfective form following the negation marker wär. However if the oath bears on a future event, it is only the particles (āš vs. āf) which mark the distinction between affirmative and negative, with the verb always being in the affirmative Perfective (without wär). ( 22 The meanings ascribed to the Aorist vary with each author, nonetheless reference to Andre Basset's definition is recurrent. For him, the underspecification in meaning of the Aorist is due to the fact that what he called the 'Preterit' (later analyzed as a accompli [perfective], see Galand 1977) was distinct from the Aorist as an unmarked element is distinct from a marked one, with the Aorist being the unmarked term in the pair ' (1952: 14). From this point of view, there are two underspecified elements: the Aorist on one hand and the Imperfective on the other. Variation can be useful in determining similarities and differences, especially as they are often pan-Berber.

1.3.1 Permutation phenomena I will begin by presenting permutations between the Aorist and the Imperative. Although they are rare, they clearly illustrate the case of 'sequential' Aorist. 13 A/ Permutations between the Aorist and the Imperative In the apodoses of conditionals, the Aorist is as frequent as the Imperative, with each form retaining its own meaning. There is one case however where the two conjugations permutate without any change in meaning: when there is a string of orders beginning with a verb in the Imperative, followed by several verbs in the 'bare' Aorist (without ađ or wär). (25) aƶ̣ ṛi äššaˀfär t-äšb-äđ^ ti find.IMP.SG M.medicine.SG 2-drink.AOR-SG=PR.DO.3M.SG t-äžžig-äđ 2-get.cured.AOR-SG 'Find the medicine, drink it and get cured!' B/ Permutations between the Aorist and the Imperfective The Aorist and the affirmative Imperfective can be in free variation, however following negation, it is often mandatory to replace the Aorist by the negative Imperfective in Berber.

i) Habitual In Zenaga, it is relatively common that the Aorist be used with habitual meaning in main clauses, however the main clause must be preceded by a clause expressing a habit or general condition. Preceded by a temporal clause, the Aorist clause must be introduced by a conjunction such as oˀgđ-ār 'when, at the time when' (with the generic meaning of 'whenever, each time that'). Preceded by a conditional clause, it must be introduced by äđ and the predicate be a verb in the Aorist. ( 26) iˀŽ äđ^ y-uṛṣuđ̣ äžy-ä(g)^ ti

M.milk.SG si=3M.SG-stink.AOR throw.away.AOR-1SG=PR.DO.3M.SG 'If the milk smells bad, I throw it away.' The main Aorist clause must come in second position as without the space-time framework provided by the first clause, the Aorist cannot be used. In Zenaga such a framework may be provided by a semantically equivalent adverb or temporal noun phrase such as äkk aṣṣ 'every day' in: (27) äkk aṣṣ y-ät y ši mārih every day 3M.SG.eat.AOR rice 'Every day he eats (some) rice!' In affirmative contexts, habitual meaning may be expressed either by the Aorist or by the Imperfective (in this case y-ittättä). In negative sentences however the (negative) Imperfective is mandatory.

ii) Hypotheticals There are several hypothetical systems in Zenaga. If it is a case of alternatives assessed in the light of real facts, there is no verb form in the protasis and the apodosis is always in the Aorist (Taine-Cheikh 2010a: 379-380). This factual-type system can be recognized by the presence, following äđ, of yu(u)gä (frozen form of 'become') at the beginning of the protasis. However in the case of counterfactual hypotheses, the protasis introduced by äm/häm/ḥam is in the Perfective (affirmative or negative) while the verb in the apodosis is in the Aorist (Taine-Cheikh 2009b: 255) Following a protasis stating a simple condition (äđ followed by the Aorist, with or without wär), Zenaga seems to allow either the Imperative, the Aorist or the Imperfective. 14 It is only mandatory to replace the Aorist in negative contexts.

iii) Uses with future connotations In Zenaga, verbs in the Aorist in the apodosis sometimes have future (rather than present) connotations. However the explicit expression of the future is conveyed using the auxiliary verb yänhäyä. On the other hand, in the other varieties of Berber, it is often the combination between the Aorist and the particle ad (the equivalent of Zenaga äđ) which indirectly sets the temporal framework for an event (see Galand, this volume). In addition, in some varieties, ad can be used both with the Aorist and with the Imperfective -with more or less differentiated shades in meaning. Be that as it may, this same incompatibility holds for the Aorist and negation, as in the presence of the negation particle, it is the Imperfective which is regularly associated with ad.

iv) 'Chained' uses In expressions of sequences of incomplete processes, one generally finds verbs in the Imperfective. More rarely, at least in Zenaga, one finds an Imperfective followed by one or more verbs in the Aorist (29). The use of the Aorist seems to indicate a particular link (of a sequential or contrastive type) between the various processes.

(29) äyiˀm y-əT y äšät y šä ūṣkäw-n y-uf̣ f̣ uđ M.camel.SG 3M.SG-PASS.feed.IPFV M.straw.PL 3M.SG-be.thirsty.AOR 'The camel is fed with straw and he is thirsty.' C/ Permutations between the Aorist and the Perfective There are no cases of permutation between the Aorist and the Perfective in Zenaga. Two observations can be made however.

i) Wishes The formulaic expression for wishes in Zenaga is aġäy followed by the Perfective, whereas verbs denoting desires and wishes normally introduce a second verb in the Aorist. This appears to be a feature particular to this language. In the other Berber languages, one rather finds the Aorist preceded by ad, including for the usual expression of wishes which can be introduced by a specific particle (such as mri ˤa in Tarifit).

Tarifit (Lafkioui 2007: 188) (30) mri ˤa ađ y-as if that PART 3M.SG-come.AOR ['Pourvu qu'il vienne!'] 'Let's hope he comes!' 14 The Imperfective seems to have a value more factual -of potential meaning.

ii) Narrative uses The use of the Aorist after a verb in the Perfective, while impossible in Zenaga, is found in other Berber languages. Galand (1987: 368-370) gives examples for Shilha, Kabyle and Tuareg, but notes that they are only frequently found in southern and central Morocco.

Shilha (Destaing 1940 : 176, The small number of tense, aspect and mood modality markers makes it difficult to define meanings, especially as they change across language varieties, sometimes corresponding to different stages within a given historical change, and sometimes to different grammaticalization paths. Nonetheless one does find certain regularities.

A/ The Aorist's (relative) underspecification In Berber, a verbal predicate may normally be limited to a conjugated verb form: the presence of the person marker is sufficient to anchor a given process or state in the verb. The Aorist's stem however is an exception to the rule15 as its anchoring depends on the context.

i) The 'bare' Aorist When the Aorist is used on its own, whatever the Berber dialect, it always appears in second position and can only be used in the affirmative. In lists, its meaning is usually identical to that of the verb preceding the Aorist. It is restricted to orders or imperfectives in languages such as Zenaga, but frequently also extends to perfectives in some Moroccan languages. In cases where the Aorist has the 'supporting' (or second position) role, one finds, mutatis mutandis, the same distinctions in languages such as Zenaga where the main clause Aorist always has imperfective meanings (possibilities, generics or habituals) and others such as Shilha or Kabyle where the Aorist can also refer to perfective single and factual actions.

Shilha (Destaing 1940 : 142 'When they had eaten, his brother leaves (left).' Therefore the Aorist's underspecification or unmarkedness depends on the language. In Zenaga, the Aorist never encodes perfective meaning (nor even factual imperfectives). Thus its underspecification is to be understood as being essentially a 'referentially dependent form'. In varieties such as Shilha, the Aorist appears to be both referentially dependent and semantically neutral.

ii) The Aorist preceded by ad (Zenaga äđ) Throughout the Berber languages one finds injunctive and completive uses of the Aorist preceded by ad, all of which correspond to requests, wishes or desires. However, in addition, Berber languages also show uses of ad + Aorist, either in independent (or main) clauses, or in the protasis of conditional clauses. In both cases, the presence of ad preceding the Aorist furnishes sufficient referentiality for the Aorist to be licensed in topic position. In my view (Taine-Cheikh 2010a), rather than constituting factual actualization, this is actually a case of virtual actualization, an anchoring in all possible worlds, based on the fact that the particle ad has its origins in a demonstrative, cf. ( 18). In the case of conditionals in Zenaga (the only Berber variety to have developed this use of ad + Aorist), the am phantasma nature of the actualization is clear enough so that this use of the Aorist is compatible with negation -as is generally the case in Berber dialects, with injunctives, wishes and requests. In vernaculars other than Zenaga, where ad + Aorist conveys the meaning of possible processes (with future connotations), the Aorist, once again, can only be used in the affirmative.

B/ Realis and irrealis

On the continuum between realis and irrealis, the Aorist basically expresses what is possible (in addition, in Zenaga, it is common to find the Aorist following phrases such as 'it is possible that' or 'you must'), whereas the Perfective and Imperfective are mostly used to express factuals. However, while the opposition between the Aorist and the Perfective is well marked, the difference between the Aorist and the Imperfective seems fuzzier.

i) Secondary meanings of the Perfective To summarize, from an aspectual viewpoint the Perfective expresses a state or an interrupted process. It is used e.g. to encode an event which has just taken place and, with the exception of particular contexts or specific temporal indications, verbs in the Perfective place the action in the past. Thus perfective aspectual and 'past' temporal meanings tend to go together. In addition, given that there is a degree of certainty concerning past events which is much higher than with present or future events, this seems to have given rise to tight links between Perfective forms and assertion. This is undoubtedly what explains the use of the Aorist in oaths (including ones that bear on the future) and the expression of wishes. By presenting a fact as having already taken place while it is still only being envisaged, the Perfective in effect confers discursive force on utterances. It should be noted, however, that in this case the Perfective belongs to the domain of possible, virtual referentials (as does the Aorist) rather than to the domain of discursive referentials (see Desclés & Guentchéva 2011).

ii) Factual and non-factual negation One characteristic of Berber is that it has two Perfective forms; moreover in many dialects there are also two Imperfective forms, one for affirmative contexts and one for negative ones, whereas there is only one form of Aorist. This seems to indicate that the negation of facts differs in nature from the negation of possibilities. While the first is a negation of a recusative type which modifies representations of reality, negative conditions or negative orders simply posit the contents of negative thought (without denying previously established representations). 16 Lastly, given that negation does not function in the same manner when it is part of the speech instantiation context of reference as when it is part of the virtual world, the fact that the Aorist is systematically replaced by the Imperfective in declarative sentences could be interpreted as an incompatibility between the fundamentally underspecified nature of the Aorist and the recusative nature of negation. Renewal has been noted as a possible explanation for the historical relations between the Aorist and the Imperfective (often dubbed 'intensive Aorist', following André Basset). The facts mentioned above seem to show that the differences are indeed to be understood in terms of 'factual' vs. ''non factual', and not necessarily interpreted in the light of what is to be found in languages such as Shilha (Galand 2003: 237), which shows polarity from 'totally neutral' (or 'aspectually neutral') to 'un-bounded' (imperfective).17

To better understand the specificities of the Aorist and clarify its relations with the Imperfective, I propose comparing the history postulated for Berber to that of present day Arabic through a study of two of its varieties.

Compared usage of the Imperfective in two Maghreb Arabic dialects

Contemporary Arabic specialists no longer use the term Aorist, however it is interesting to note that it is to be found in the oldest studies written in French. When in 1810 Silvestre de Sacy published the first Arabic grammar, edited in French, for the students of the Advanced School of living Oriental languages, he used the term 'aoriste' for one of Arabic's two 'simple' tenses (1831: 148): 18 Arabic grammarians called the first of the simple tenses [māḍī], that is to say, past: I will call it preterit. The second is called [muḍāriˤ], i.e. similar, because it has various accidents which it shares with nouns: it may on its own indicate the present or the future. The present is called [ḥāl] and the future [istiqbāl]: because of its double destination, I will call this tense aorist, a term derived from Greek, which means indefinite.

In the 19th century, the terms most often used became Perfect and Imperfect (or Perfekt and Imperfekt), both for Classical Arabic and for the dialects. The impetus for their replacement by Perfective and Imperfective came from Marcel Cohen. He even explicitly took a stand against the use of the term Aorist, wishing to establish the primacy of aspectual meanings (1924: 53, note 1): Some European grammarians use the term 'aorist' for the imperfective, which respects the form's temporal underspecification (but does not take aspect into account).

In Arabic, the distinction between the two 'simple' forms is well marked. In effect, the person markers, always present in the verb form, are suffixed in the Perfective, whereas they are essentially prefixed in the Imperfective -whence the terms proposed by David Cohen (1984): 'suffixal conjugation' (SC) and 'prefixal conjugation' (PC) (henceforth, respectively, SC and PC). In the literary language, the PC (muḍāriˤ) is presented as three separate paradigms (yaqtul/yaqtul-u/yaqtula), with the ending tending to vary with mood. 19 No Arabic dialect has the same PC tripartition, however many varieties of spoken Arabic clearly differentiate between the PC's two (or sometimes more) uses, by having recourse to preverbal particles.

Let us now look at the roles and meanings that PC plays in the verbal systems of two Maghreb Arabic varieties, both in contact with a variety of Berber, 18 In square brackets I have phonetically transcribed the Arabic characters. 19 While the paradigm of yaqtul-u in -u has become the 'indicative mood', the distinction between the paradigm of the 'jussive' yaqtul in -ø (still called 'apocope') and that of the 'subjunctive' yaqtul-a in -a is semantically much less clearcut. The last paradigm (in -a) could be a later development (Fleisch 1968). On the limits, in synchronic linguistics, of the 'modal' view of tripartition, see e.g. Ibn El Farouk 1994. but representative of well distinguished dialect types. We will see that Ḥassāniyya (despite belonging to the same geographical area as Zenaga) shares fewer common features with Berber than does Moroccan Arabic -although it must be noted that the two Mauritanian varieties seem to show less frequent recourse to preverbed particles than most northern varieties.

Ḥassāniyya, Arabic without an 'indicative' mood

In descriptions of Ḥassāniyya, one finds the same tendencies as observed above for literary Arabic. Thus Reynier, at the beginning of the 19th century, mentions the 'preterit or past tense' and the 'aorist or present or future tense' (1909: 47-8) whereas Cohen, a half-century later, presents an analysis based on the basic aspectual opposition 'perfective' vs. 'imperfective' (1963: 87 and ff.). I will begin by examining PC and SC in their descriptive and factual uses, and will thencontinuing my contrastive study-present their uses in dependent clauses and non-declarative sentences.

The aspectual system and temporal anchoring

The distinction between prefixed and suffixed conjugations is the heart of the verbal system, but, for a large number of verbs, account must be taken not only of the verbal auxiliaries, but also of the participial forms.

A/ Conjugated and non-conjugated verb forms Formally, the PC person markers show much in common with those of Berber (they are identical in the Perfective, the Imperfective and the Aorist). In Table 2 below are the conjugations of the Ḥassāniyya verb 'wash' and the Aorist conjugation of the Zenaga verb 'sting'. The prefixed person markers for 'wash' in the Imperfective and of 'sting' in the Aorist (3rd and 4th columns) are identical to the 2nd SG., 2nd PL., 3rd SG. and 1st PL. (the difference in the 1st SG. being due to generalization, in the Maghreb Arabic dialects, of the PL n-). to sting to be small

The differences between the two paradigms mainly concern the suffixed conjugation elements. In Arabic PC, they correspond to gender and number markers whereas in Berber conjugations, they only correspond to this type of marker in the 2nd and 3rd PL. In effect, the 1st and 2nd SG. suffixes (realized -äg and -äđ in Zenaga) belong to index markers and give Berber conjugations a 'mixed' character (Prasse 1974: 9 and ff.). This appears to be due to influence from another conjugation, akin to Arabic SC and found in only some of the Berber languages. In Zenaga, this combination appears clearly, both formally and semantically, as a case of adjective verbalization (Taine-Cheikh 2003). An example is provided in column 5 of Table 2.

In Zenaga (and more generally in Berber), adjectives of the maẓẓūg type are few in number, and this is one of the reasons why the distinction between state and process is so rarely marked. Thus one notes an important distinction between yuṃdäh 'he (it) has aged; it is worn out' and yuṛṣađ̣ 'he (it) has stunk; he has become stinky' (two verbs from Table I). While yuṃdäh can also mean 'it is worn', the state is expressed, in the second case, by the adjective ṛaṣṣuđ̣ 'stinking'. b) It got stinking.' Again, the presence of the verbal auxiliary meaning 'become' before the adjective entails that sentence (34b) is the semantic equivalent of a sentence containing the processive verb ḫnəz only, in the SC. With a verb of the ḫnəz type, SC signifies that the process is completed and that a certain state has begun, without specifying whether the state has been completed since or is still prevalent. The explicit expression of concomitance with the interval of the discourse process (T 0 ) can only be effected with a qualifying adjective (here ṃəḫnəz). As for the PC yəḫnəz, it is practically only used for a process which has not yet begun 22 and which is envisaged in an indefinite, more or less near future. While there are numerous adjectives, they are only attested for some of the roots, and there is rarely more than one per word family (unless one separately counts diminutive and comparative-superlative forms). However, in parallel to the subclass of adjectives, there is another verb-noun sub-class: participles, which has no true equivalent in Berber. 23 These participles -and especially participle I ('active~middle/Present') 24 -play a very important role in the aspect-tense system, alongside SC and PC, but it is not easy to define their place as their usage and meanings depend largely on a given verb's semantics. Thus for a verb such as gˤad 'sit down', the participle gâˤəd has stating meaning. If it is used as predicate, this indicates that the reference subject is given as having adopted a sitting posture (and still being in one). For a verb such as mšä, which generally means 'leave' -and in some contexts 'walk' (as in mšä bə-š-šäwṛ 'he has walked slowly')-, the participial predicate with mâši takes on either the meaning 'being in the process of leaving' or 'in the process of walking', both express an action with variable duration which has begun and which is still ongoing. However, all verbal participles are not used in predicative function, even when the process expressed by the verb unfolds over a certain length of time. For example, PC yəžri 'he is running', yəbni 'he is building', yaḥläb 'he is milking', yəḥki 'he is 21 The presence of the personal pronoun after negation (mā-hu, mā-hi etc.) does however constitute a verbalization marker (Cohen 1975; Taine-Cheikh 1996). 22 Except when the auxiliary 'become' precedes the PC, marking the beginning of the process, with distinctions in mood varying with the form chosen (SC ˤād, PC iˤūd). 23 In Berber, the term 'participle' is used to refer to the form taken by the verbal predicate when the antecedent of the relative clause (or its representative) is subject. 24 In practice, with any verb, a participle I ('active~middle/Present') can be formed, either by infixation of an ā in the C 1 āC 2 əC 3 pattern, or by prefixation of an m-. The participle II ('Past/Passive'), having the pattern mäC1C2ūC 3 or the prefix mu-, is only found with active verbs. reciting, narrating' or iḫaṛṛas 'he is watching' are used more frequently than the corresponding participial forms (some of which are never found, e.g. the last). Thus PC does retain its imperfective meaning, in the usual sense, i.e. an ongoing process (corresponding to a topological interval bounded on the left and unbounded on the right). It is frequent in proverbs ( 35), but in no way restricted to this purpose, and no formal marker shows this sentence to be proverbial. 25 (35a) B/ Aspects and tenses (35b) already shows that on the one hand temporal extensions (here the adverb dāˀimän) and verbal auxiliaries on the other hand (here gaṭṭ which, combined with negation, means 'never'), play a crucial role for understanding discourse. In (35), however, the action 'beat' is not necessarily habitual, and the choice between PC, SC and Participle I would in effect, in two out of three cases, locate the process in the future (35c), present (35d) or past ( 35e 25 After u 'and' it is normal that the negation be lā, and not -mā. However some infrequent uses appear rather literary here: on the one hand, the use of the coordinator u instead of the adversative yäġäyr, and on the other hand, the use of the relative lli instead of an indefinite such as ḥadd. The fact that this proverb lays out a fundamental principle of Moorish society may explain the somewhat formal character of its expression. yäġäyr... but... 'My brother, I struck him [sometimes] but...' lāhi is, in Ḥassāniyya, an invariable morpheme used for expressing the futurewhether in terms of posteriority or imminence (Taine-Cheikh 2009c). 26 Its presence in the first clause in (35c) is sufficient and lāhi therefore does not necessarily need to be repeated before the verb n-ḫalli. Similarly, the imperfective meaning conveyed by the PC is neutral enough to be compatible with the first processes of the following sentences (whence the use of three dots), even if mā nḫalli can be replaced by mâ-ni mḫalli in (35d) and by mā [gaṭṭäyt] ḫall-äyt in (35c) -a change which then situates the entire sentence in a completed past. There is also a verbal auxiliary (kân 'be, exist') which is used as a past tense marker (relative anteriority). It frequently combines with The participle appears to be the privileged means to express simultaneity between an unfolding process and a reference period of time (past or present) along the timeline. This coincidence takes on quite a peculiar dimension when it is no longer a case of intransitive verbs but of transitive ones instead. In this case, participle I is opposed primarily to SC (perfective), instead of PC (imperfective). These are rare, almost idiomatic, cases, which only occur with some verbal uses. Thus the participle I râvəd 'carrying' locates the process in a concomitant present (as opposed to the indefinite, generic or habitual present yərvəd 'he is carrying') when it has its concrete meaning (37), whereas it corresponds to a resultant state (a well-known meaning of the perfect) when it is used with abstract meaning (38a): ( 37 family.

[of]=PR.3M.SG 'He took / has taken charge of his family's affairs.' Unlike the SC in (38b) which has perfective meaning (the process is given as interrupted without one knowing whether the 'taking charge' rvûd continues or not), participle I râvəd indicates that the 'taking charge' started in the past and continues. 27 At times participle I marks concomitance in the present and in the perfect: (39) huwwä gâdi n=nâṛ he light.PRTC.I DEF=fire a) 'He is lighting the fire.' b) 'He has lit the fire (and it is still burning).' Only a handful of 'internal' verbs such as kâl 'eat' and šṛab 'drink' may have perfect meaning in both the participial form and SC, 28 thus in (40) where the semantic difference between wâkəl and kâl is minimal: (40) əs=sbaˤ wâkəl / kâl əl=bägṛa DEF= lion eat.PRTC.I / eat.PFV.3M.SG DEF= cow 'The lion has eaten the cow (the cow is dead, the lion stuffed).' In contrast, there are many more verbs where the SC can be used with resultant state meaning (perfect meaning), starting with posture verbs such as gˤad 'he sat down; he is sitting'. Often, however, on their own, perfectives only express events that are not located in the discourse referential (which is why they have been often compared to the Greek Aorist). Some specific constructions do nonetheless connect the SC to a reference situation, e.g. when the first element is kîv-ənn (+ pronoun): 29 (41) ânä kîv=ənn=i žäyt I as=that=PR.1SG come.PFV.1SG 'I have just arrived.' In narratives, aspectual markers play a very important role. They limit the process to the crossing of the final (kîv-ənn) or the initial boundary (gâm), or extend it to cover the entire interval between the two boundaries (tämm and mä-zâl). Simple clause juxtaposition is very frequent and coordinators are seldom used. One interesting use is to be noted however in stories: the narrator draws attention to a new process by inserting gâm wä before a SC. Hence the contrast between inchoative gâm + PC in ( 42 The study of indicative meanings of the simple forms (PC, SC, and participles) deserves to be pursued, taking particular account of differences between verbs as far as the expression of the perfect is concerned. That being said, comparison with Berber Aorist also forces me to take into consideration the meanings taken on by these forms in modal sentences.

Modal sentences

Without going into too much detail, it is possible to show that PC fulfills most of the functions served by the Aorist and the Imperfective in Zenaga.

A/ Independent sentences i) Simple orders are expressed by the Imperative. Like in Berber, the Imperative has fewer person markers than the other moods: it is restricted to the 2nd person, and in the affirmative bears only suffixed markers (gender in the SG and number in the PL), however in this case the vowel pattern is the same as for PC (which is that of the Aorist, like in Berber). ( 44a) ädvaˤ (44b) äd ə vˤ-u run.IMP.M.SG run.IMP-PL 'run!' a) SG b) PL In the negative, the form used is that of PC and in Ḥassāniyya, it is the negation morpheme (lā vs. mā) which, alongside intonation, distinguishes it from the indicative:

(45a) lā t-ädvaˤ (45b) mā t-ädvaˤ NEG.2 2-run.IPFV.M.SG NEG.[1] 2-run.IPFV.M.SG 'Don't run!' a) SG b) PL
ii) In affirmative wishes, and in particular when calling upon God to grant a wish, only PC is used. In negative wishes (47), the negation form lā (the same as in prohibitions) is sufficient on its own to denote the virtual nature of the process in question. Instead of PC, one sometimes finds SC with future meaning (so that the sentence takes on the meaning of a fictitiously granted wish). (47a) lā y-aˤmî=k iii) Contrary to Zenaga, 32 oaths in Ḥassāniyya do not show any particularities in the use of verb forms. SC is usual in oaths relating to past events, while the PC participial form (with or without lāhi) is used for incomplete processes, located in the present or future. Only intonation and, generally, the exclamation waḷḷâh(i) 'by God!' distinguish oaths from declarative sentences. Negation is effected by the morpheme mā of the declarative sentence. B/ Complex sentences In principle in complex sentences, the negation mā is used -with the exception of indirect orders (see below (48b) where the prohibitive negation lā is used).

i) In expressing requests or indirect orders, the predicative function of the second clause is served by a verb in PC. There are no specific morphemes for explicitly marking dependency ( 48 31 While the use of PC in (47a) traditionally has votive meaning, the use of SC in (47b) corresponds to a situation where someone is being congratulated for having had clear vision in particular circumstances. 32 And some Arabic varieties which, on this count, are more similar to literary Arabic usage (Taine-Cheikh, ibid.: 58 and sq.).

(49) gâl əl=hum ˤann-u lāhi y-ädvaˤ tell.PFV.3M.SG to=PR.3M.PL that FUTURE 3M-run.IPFV.SG 'He told them he was going to run.'

ii) In consecutive and final clauses, the dependent verb is generally in the PC and is introduced by a conjunction ((yä)kân, bâš or äyyâk). In (50), äyyâk could be omitted, without other changes, but then one would find apposition marked by intonation, corresponding to a simple sequence of actions ('call me, I will come help you'). ( 50 The subordinator (yä)kân33 is rarely used for this purpose, where constraints governing the choice of dependent verb forms are very strict. In fact, in Ḥassāniyya, (yä)kân usually serves to introduce indirect questions where the verb forms in the subordinate clause show much more variety (as with indirect speech).

iii) In complex sentences with subordinate adjunct clauses, the choice of possible verb forms is roughly the same as in simple clauses. However, there are a few special cases. Thus 'without' is expressed by "Siamese" clauses with a double negative, where the first mā is followed by PC and the second by SC: (52) mā i-ži hown mā žâb ši NEG 3M-come.IPFV.SG here NEG give.PFV.3M.SG something 'He never comes here without bringing something.' In this case one would find exactly the same construction in Zenaga, barring replacement of the V2 SC by the negative Perfective form (Taine-Cheikh 2008: 131). In contrast, when the subordinate clause expresses temporal limits, the tense-aspect distinctions are not effected in the same way, despite similarities in the use of auxiliaries expressing continuity. While in Ḥassāniyya the V2 verb form alternates with the auxiliary 'continue', in Zenaga it is the subordinate clause which changes (āräđ vs šäwgəš), V2 remaining in the Perfective. Compare Ḥassāniyya (53a)-(54a) to Zenaga (53b)-( 54b iv) In the conditional system, one finds the almost reverse situation. Whereas in Zenaga the choice of verb forms is effected on the basis of aspect and tense, the particle introducing the protasis usually being äđ, in Ḥassāniyya, the verb in the protasis tends to always be in the SC, whether the particle is ilā/ilä, (yä)lu (kân) or kân. Thus the SC (55) expresses pure possibility which, in Zenaga, would have been expressed by an Aorist (26). ( 55 Here is one of the rare cases where the Zenaga Aorist corresponds not to PC but to SC. However, the Ḥassāniyya SC has no past meaning here: it is a form which is not actualized on a time line (i.e. it is a pure 'event' as defined by Desclés & Guentchéva 1997: 151-2).

The two Moroccan Arabic imperfectives

In his works, Cohen examines the diversity shown by the verbal systems of the various Arab dialects (1984: 278-298; 1989: 187-189). He shows that a large part of them, especially among sedentary speakers, have grammaticalized the concomitant vs. non-concomitant distinction in either one or both aspects (perfective or imperfective). The Moroccan dialects belong to the group of Arabic varieties where the notion of concomitance has become well established, through the use of the participial and the preverbed Imperfective forms. However, among Maghreb dialects, they differ in that « the simple form of the pref. c. [PC] shows uses which could be labeled modal in a broad sense » (Cohen 1984: 284). This peculiarity, shared by dialects spoken e.g. in Rabat and in Cairo, is said to be due to secondary developments (ibid.: 293-294). According to this hypothesis, the originally concomitant forms have lost their expressive meaning to become simple indicative (non-modal type) forms. Caubet's publications on Moroccan Arabic (e.g. 1993a) give a precise idea of the complexities of the situation in urban varieties of the northern type.34 Therefore I will not repeat here the full analysis of the meanings of SC and participles. Although one notes some differences with Ḥassāniyya -such as a more extensive use of participles to express the perfect -they are globally minimal. The same is not true, in contrast, for PC usage, therefore I will look into this matter more closely. A/ Isolated uses One of bare PC's meanings is that of a 'vague' future (Colin 1935: 133). This is exemplified e.g. by: (65) gāl l=u say.PFV.3M.SG to=PR.3M.SG āna n-žīb=u=l=ək I 1-bring.IPFV.SG=PR.3M.SG= to=PR.2M.SG 'I said to him: «I will bring it to you».' From this point of view, the bare PC is distinct from the preverbed PC as an actualized form is distinct from a non (or not yet) actualized form. This may explain why the preverb kais also not present in other expressions of the future, imminent or prospective, when the PC is preceded by dāba 'now' or ġādi (in its invariable or shortened form ġā). ( 66 68), the replacement of əṣ=ṣaḥḥa by əs=sḫāna 'fever' transforms the wish into an insult: 'May God bring you fever!'. Typically these are modal sentences, with exclamatory intonation. B/ Dependent uses I) Dependency with a coordinating conjunction u/w is the dialectal form of the Arabic coordinating conjunction wa. It is used to coordinate verbs, (pro)nouns and adjectives. In principle, verb forms linked by u/w must be of equivalent status, but if the second verb is in the bare PC, Moroccan Arabic uses a specific construction. Cohen (1984: 285) ii) Dependency without a subordinator When there is an auxiliary such as bqa 'stay', the main verb (in second position) is in the non-preverbed PC if the process is not complete: 40 (71) ka=y-bqa y-əḥləm PREV=3M-remain.IPFV.SG 3M-dream.IPFV.SG 'He remains there dreaming...' The same holds for consecutive clauses situated in the future. The verb form is a bare PC such as yəšṛəb or y-mūt in ( 73): (73) ˤṭē=ha l=əṣ=ṣəlṭān 39 That being said, the meaning to be attributed to the chained Aorist is currently the subject of some debate (for a summary, see Galand 1987: 375-7). In addition, « there are many ways in Berber, as in Arabic, to show sequencing » (Leguil 1989: 75 .die.IPFV.SG 'Give it (the powder) to the sultan, so that he drinks it and dies.' These are two of the cases where there is a bare PC in second position, they are also to be found preceded by a subordinator.

iii) Dependency with a subordinator Final subordinate clauses show great similarity with consecutive clauses, however they are generally introduced by the subordinator bāš. On the other hand, other adjuncts may be fronted, especially temporal adjuncts. Thus in ( 74): (74) mnin y-ži gūl=ha l=i when 3M-come.IPFV.SG say.IMP.SG=PR.3F.SG to= PR.1SG 'When he arrives, tell me.' Without over-elaborating, I would like to add that this use of the bare PC is very common and that it also extends to the hypothetical system, where it has potential meaning, with verbs in both the protasis and the apodosis.

Cases of permutations

Thus far I have attempted to list cases where the preverb was either mandatory or excluded before the PC. However, it must be pointed out that the preverb appears to be optional in a number of contexts. Thus proverbs and poetry are particularly open to variation: one may find a bare PC, even when the process expresses a general truth (highly frequent in proverbs). Caubet has observed that PC are either bare or preverbed in three contexts: following specific auxiliaries, following verbs expressing thought processes, and in narrating a succession of events. For example in (75) the preverb kais repeated before the second verb, but not before the third. The rarer presence of the preverb in oral tradition sentences shows older usage (better preserved, in more or less frozen expressions). On the other hand, usage in lists shows more of a tendency towards economy. In addition, these variations also show the somewhat fluctuating limits between the use of bare PC and preverbed PC. As the uses of kaevolved little by little, under pressure from communicative needs, the major distinction between indicative and modal uses is easily adapted to an intermediate domain, where assertion is deployed in a minor role, at the border between a quasi-certain future and a present eternally rich in possibilities.

Having come to the end of this study, one wonders why the term Aorist continues to be used to refer to one of the basic verb forms in Berber. We saw above that the term Aorist had its moment of glory in Arabic studies, but then little by little fell into disuse, especially after Marcel Cohen analyzed the forms formerly labeled 'aorist' as imperfectives. As far as the verbal system of a Bedouin type Arabic variety such as Ḥassāniyya is concerned, it became apparent that the opposition between the two conjugations (SC and PC) mainly bore on aspectual meaning and only secondarily (and rather indirectly) on tense. Modal meanings remained highly marginal, given that there is no opposition between indicative and non indicative forms (or only through the negation particles associated to the predicate). In Mauritanian Arabic, the impact of the process on the realis referential continuum is primarily marked by the active participle, contrary to a wide variety of dialects spoken by sedentary Arabic speakers, where concomitance in the imperfective is expressed by adding a preverb before the PC. However, in varieties such as that spoken in Fez, the preverbed PC is used much more widely, not only for concomitant or actualized forms, but also for habituals and generics. Thus it has taken on indicative meaning, as opposed to the bare PC which shows mostly modal uses. In his 1935 article, Colin had already noted this opposition, which he identified as being between realis and potential, and highlighted resemblances to features found in Berber. Caubet makes it possible to continue the comparison, both by her description of the uses of the various verb forms and by her presentation of the bare Moroccan Arabic PC as a « form waiting to be anchored » (1993b), similar to what Robert (1991) has described for the Wolof Aorist. The role of the Arabic preverb kais comparable to that of the Berber particle ad (except in Zenaga). However, the syntactic dependency of the bare Berber Aorist is more marked than for the bare Arabic PC, as it retains, at least in Moroccan varieties, many independent, 'un-supported' uses. This is surely due to the fact that expressions of non assertive meanings are -or have become -much clearer in the Berber form. From this point of view, the Berber Aorist shows perhaps more features in common with Aorist conjugations in languages such as Wolof (Robert 1996) or Mwotlap (François 2003), even though usage never completely overlaps. Retaining the label Aorist would at least have the advantage of more easily establishing parallels between conjugations with similar meanings, although there is a risk involved as comparison to the Aorist in languages such as Bulgarian is not always obvious. Comparison between Berber and Arabic shows that there are shared historical developments - Cohen (1984, 1989) provided the main pressure areas-even though the point reached and the paths to it vary widely from one language to the next. 42 Thus one finds polarity in the modal system: from the least differentiated (Ḥassāniyya) to the most differentiated (northern Berber: Bare Aorist vs. ad + Aorist vs. Imperfective [vs. preverbed Imperfective]). As for Zenaga's binary system (Aorist vs. Imperfective), it rather appears akin to that of Moroccan Arabic (bare PC vs. preverbed PC), even though the Zenaga Aorist shows much fewer uses than the bare Moroccan Arabic PC. In Zenaga, the situation appears relatively simplified to the extent where the Aorist has neither perfective meaning (not even in narratives), nor future meaning (even when preceded by ad -this particle is not used for this purpose). Furthermore, in the case of Mauritanian Berber, it does not take a great stretch of imagination to consider that the Aorist is an Imperfective with modal meanings, as opposed to an indicative Imperfective (whether factual or 'intensive'). One problem persists however, i.e. the risk of considering the modal Imperfective as a sort of subjunctive with specific modal meanings. The heaviest semantic load is borne by the indicative Imperfective -which is also the most marked form, in both Arabic and Berber. This can be explained by historical changes, the emergence of new forms which consequently marginalized the older forms, limiting them to modal or dependent uses. In the absence of direct testimony on the history of Berber, comparison with Arabic allows for better understanding what forces are at work and the general direction of change.

  or, following wär, in the negative Imperfective. .DO.1SG 2.find.IPFV.NEG-SG 'If you had come this morning, you would not have found me.'

	(28a) (h)äm=đä	t-əšš-äđ	t-näzzäT	t-aƶ̣ ṛ-ađ=iˀh
	if=OP1	2-come.PFV-SG F-morning.SG 2-find.AOR-SG=PR.DO.1SG
	'If you had come (here) this morning, you would have found me.'
	(28b) (h)äm=đä	t-əšš-äđ		t-näzzäT
	if=OP1	2-go.PFV-SG

F-morning.SG wär=iˀh t-uƶ̣ uṛ-ađ NEG=PR

  Jha alla au marché, il en apporte (apporta) deux livres de viande et les donne (donna) à sa femme'.] 'Jha went to the market, brings (brought) two pounds of meat and give (gave) them to his wife.'

			see Galand 1987 : 368)
	(31) žḥa	i-fta	s=Suq	y-awi=d
	Jha	3M.SG-go.PFV to=market.M.SG 3M.SG-give.AOR=OP1
	gi=s	sin	ṛṭal	n=t-fiyi
	for=PR.3M.SG two	pound	of= F.meat.SG
	i-fk=tn		i t-mġar-t	N=s
	3M.SG-give.AOR=PR.DO.3PL to F.woman.SG	of=PR.3M.SG
	['1.3.2 Fundamental meanings

Table 2 Ḥassāniyya

 2

			Ḥassāniyya	Zenaga	Zenaga
		SC	PC	AORIST	Conjugated adjective
	1 SG C	ġsəl-t	n-əġsəl	äddər-äg	maẓẓūg-äg
	2 SG M F	ġsəl-t ġsəl-ti	t-əġsəl t-əġ ə sl-i	t-äddər-äđ	maẓẓūg-äđ
	3 SG M	ġsəl	y-əġsəl	y-äddər	maẓẓūg
	F	ġəsl-ət	t-əġsəl	t-äddər	maẓẓūg-äđ
	1 PL C	ġsəl-nä	n-əġ ə sl-u	n-äddər	maẓẓūg-əđ
	2 PL M F	ġsəl-tu	t-əġ ə sl-u	t-äddər-äm t-äddər-əmn y20	maẓẓūg-äm maẓẓūg-əmn y
	3 PL M F	ġəsl-u	y-əġ ə sl-u	äddər-än äddər-ən y	maẓẓūg-än maẓẓūg-ən y
			to wash

  My brother, I strike him all the time but I have never let somebody strike him.'

	ḫû=yä			n-bǝṭṭ=u	u
	brother.[of]=PR.1SG 1SG-strike.IPFV=PR.3M.SG	and
	lā	n-ḫalli		lli	i-bǝṭṭ=u
	NEG	1SG-let.IPFV	REL	3M.SG-strike.IPFV=PR.3M.SG
	'My brother, I strike him and let nobody strike him.' (litt. 'and do not let the one
	who strikes him')
	Outside of proverbs, the only possible interpretation would be in terms of habitual
	actions, but in that case one would rather expect something like:
	(35b) ḫû=yä			n-bǝṭṭ=u	dāˀimän
	brother.[of]=PR.1SG 1SG-strike.IPFV=PR.3M.SG all.the.time
	yäġäyr mā	gaṭṭ[äyt]	ḫall-äyt	ḥadd
	but	NEG	have.already.PFV[-1SG] let.PFV-1SG somebody
	i-bǝṭṭ=u
	3M.SG-strike.IPFV=PR.3M.SG
	'

  PC, in which case it serves to express actions in the past repeated over a given period: My brother, I struck him when he was small but...' In other contexts, kân combines with PC preceded by the temporal marker lāhi to express imminence in the past (36a) and, for some verbs such as bkä 'cry', with participle I (36b) to express concomitance in the past:

	(35f) ḫû=yä		kənt	n-bǝṭṭ=u
	brother.[of]=PR.1SG exist.PFV.1SG 1SG-strike.IPFV=PR.3M.SG
	mnäyn	kân	sġayyər	yäġäyr...
	when	exist.PFV.3SG small	but
	'(36a) ḫû=yä	kân	lâhi	y-əbki
	brother.[of]=PR.1SG exist.PFV.3SG	FUTURE	3M.SG-cry
	sâbəg	t-ži		uṃṃ=u
	before	3F.SG-come.IPFV	mother.[of]= PR.3M.SG
	'My brother was going to cry before his mother's coming.'
	(36b) ḫû=yä		kân		bâki	sâbəg ...
	brother.[of]=PR.1SG	exist.PFV.3SG	cry.PRTC.I	before
	'My brother was crying before...'

  He got up and he slept') 'Then he fell asleep.'

		) and narrative gâm (wä...) + SC in (43) marking a
	sequence: 30
	(42) gâm	y-ərgəd
	go.up.PFV.3M.SG	3M-fall.asleep.IPFV.SG
	(Litt. 'He got up he sleeps') 'He fell asleep.'
	(43) gâm	wä	rgəd
	go.up.PFV.3M.SG	and	fall.asleep.PFV.3M.SG
	(Litt. '

  Here, the two sentences correspond to different contexts, 31 but, generally speaking, SC shows more restricted uses (for additional examples, which are more or less frozen, see Taine-Cheikh 2000: 62-3).

	NEG.2	3-make.blind.IPFV.M.SG=PR.2M.SG
	'Let Him not make you blind!'
	(47b) lā	əˤmäyt
	NEG.2	become.blind.PFV.2M.SG
	'Let's hope you don't become blind!'

  ), contrary to what is found with indirect speech (49) where the verb in the subordinate clause (SC, PC preceded or not by lāhi, a participle...) is introduced by the conjunction (ˤan/ənn).

	(48a) n-dôṛ=ak	t-äsmaˤ
	1-ask.IPFV.SG=PR.2M.SG 2-listen.IPFV.M.SG
	'I ask you to listen.'
	(48b) gālû^	l=u	lā	y-ädvaˤ
	say.PFV.3M.PL	to=PR.3M.SG NEG.2	3M-run.IPFV.SG
	'They told him not to run.'

  These uses of preverbed PC appear to be one of the characteristic features of sedentary dialects. However, in parallel, the non-preverbed PC continues to fulfill multiple functions.2.2.2 Regular uses of non-preverbed PCBare PC often appear in second ('propped' or subordinate) position, but also in independent clauses.

	(62) ka=n-mši	ˤand=ha		kull	nhāṛ
	PREV=1-go.IPFV.SG	to=PR.3F.SG	every day
	'I go to her place every day.'
	(63) əš=šəms	ka=t-ṭlaˤ		f=əš=šərq
	DEF=sun.F.SG	PREV=3F.SG-rise.IPFV	in=DEF=east.M.SG
	'The sun rises in the east.'
	(64) ka=n-ḫāf		mən=əl=klāb
	PREV=1-be.afraid.IPFV.SG	of=DEF=dog.M.PL
	'I'm afraid of dogs.'

  believes these to be « dependent adjunct clauses linked to the main clause by w/u ». Caubet provides several examples and points out that there is always an independent pronoun between w/u and the bare PC. According to her (op. cit.: 178), this construction « marks the simultaneity of two clauses », but « [i]n narratives, it serves rather to change the pace, like a hinge, and as such indicates events unfolding one immediately after the other »: My hen has fallen down the well, and here I am leaving to look for it...' It is clear that, despite the presence of the coordinator and pronoun, these dependent bare PC clauses show a great deal of similarity to 'chained' uses of the Aorist.39

	(69) əṣ=ṣolṭān	ġādi	y-əšṛəb	dāk=l=ma
	DEF=sultan.M.SG go.PRCP.M.SG 3M-drink.IPFV.SG this.M.SG=DEF=water
	u	hīya	t-ži		dīk=əl=bnīta
	and	she	3F.come.IPFV.SG	this.F.SG =DEF=girl.F.SG
	'The sultan was about to drink this (poisoned) water, and here is the girl who
	arrives...'
	(70) əd=džäža	dyāl=i	tāḥ-ət	f=əl=bīr
	DEF=hen.F.SG	of=PR.1.SG	fall.PFV-3F.SG in=DEF=well
	w=āna		n-žīb=ha
	and=I		1-look.for.IPFV.SG=PR.3F.SG
	'

  She stayed waiting, she looks at him and he looks at her too.'

				41
	(75) bqāt		kā=t-tsənna	kā=t-šūf
	remain.PFV.3F.SG		PREV=3F-wait.IPFV.SG	PREV=3F-see.IPFV.SG
	fī=h	u	y-šūf	fī=ha
	in=PR.M.SG	and	3M.see.IPFV.SG	in=PR.F.SG
	'

The alternation between b and ff is a particular case, as the most frequent alternations are between a simple fricative consonant and a geminate stop.

We are only concerned here with 'extrinsic' boundaries, which characterize states and activities, unlike 'intrinsic' boundaries, which characterize completion and accomplishment, following the distinction between process sub-groups proposed inGosselin (1996: 56).

This bolsters criticism of 'lumper' and 'splitter' views on negation(Forest 1993: 16 and sq.).

The presence of tn-oˀbih (lit. 'the smoking one') is not mandatory in this sentence.

This is also confirmed by the fact that, although the Aorist after äḏ is only used for conditionals expressing pure possibilities or general conditions (equivalent, very often, to 'when, whenever'), äḏ 'if' is also found in the other hypothetical systems, both factual and counter-factual.

The expression of volition belongs to the type aġäy + Perfective(Taine-Cheikh 2010b: 198-9).

Generally speaking, in Berber the 2PL affix (with -t) is specific to the Imperative. In Zenaga, on the other hand, the plural affixes are identical to those of the other modes.

The 'Imperfective' imperative vowel pattern is that of the affirmative Imperfective (y-əttättä 'he is eating') -not that of the negative Imperfective (wär^ y-əttitti 'he is not eating'). This feature is all that much more noteworthy as it is shared by almost all Berber varieties which formally distinguish between the two Imperfectives(Kossman 1989: 26-7; Lafkioui & Kossman 2009; Taine-Cheikh 2010b: 195-7).

On the concept of sequencing, in relation to the 'marked juxtaposed position', seeBentolila 1981: 151 et sq.

Except in the particular case of the Imperative, where the vowel pattern effectively has the same stem as the Aorist, but where the anchoring is effected following other criteria.

This could explain why the stem Imperative II (Imperfective) is identical to that of the affirmative Imperfective, despite a negative context. The fact that in Tuareg languages where the affirmative Imperfective usually shows vowel lengthening (see[START_REF] Sudlow | The Tamasheq of North-East Burkina Faso: notes on grammar and syntax including a key vocabulary[END_REF]: 82-3, Heath 2005: 334-9), it is a specific affirmative Imperfective stem which is used, without vowel lengthening, would seem to indicate that here the 'short' affirmative is actually a basic, unmarked, stem. Given the vowel distinctions between the affirmative Perfective, the negative Perfective and the Aorist[START_REF] Cohen | À propos du zénaga. Vocalisme et morphologie verbale en berbère[END_REF] on one hand, and between the affirmative Imperfective and the Aorist (Taine-Cheikh 2009b: 243-251) on the other hand, there is a clear convergence tendency between the negative stems and the Aorist for some sub-categories of verbs. Thus, e.g. in Zenaga, the main ontological distinction seems to be between factuals and counter-factuals, while the representation of a non-existent state is not fundamentally different from its virtual representation (setting aside the act of negation).

This has been pointed out e.g. inKabyle (Manseri 1999: 50-2), namely that verbs of state are never in the Aorist, which also seems to indicate proximity between the Aorist and the Imperfective -and argues against a completely neutral Aorist. Prasse, who labels the Aorist 'simple Imperfekt' and the Imperfective 'intensive Imperfekt', believes that in Tuareg the first could only be a 'cursive'(Prasse 2008: 92-3).

In Zenaga, the F. PL. affixes ending in -n y are optionally followed by -äđ.

If the participial form of the verb is not used as predicate, only the presence or absence of lāhi before the PC differentiates between localization in the future or in the present.

« Le fondement du parfait, avec des particularités d'usage dans chaque langue [...], c'est partout ce qui a été appelé plus haut incidence, la mise en relation de l'événement, comme aboutissement d'un procès, avec la situation de référence (dont d'ailleurs l'état résultant peut être considéré comme un cas particulier). » [The basis of the perfect, with the particularities of usage in each language [...], is everywhere what was called incidence above, establishing relations between the event, as the fruition of a process, and the reference situation (whose resultant state may be considered a particular case).](Cohen 1989: 116).

For more details, seeTauzin 1986: 89-90. Note that Ḥassāniyya is not the only variety where one finds participles with perfect meaning(Cohen 1984: 282 and sq.).

On the genesis of this construction, see Taine-Cheikh 2004.

Sometimes gbađ̣ wä... (lit. 'He took and...') serves the same function as gâm wä... (Taine-Cheikh 2011).

This is the result of grammaticalization of the existence verb kân (Taine-Cheikh 2014).

His investigations focused on a family living in Fez (or its vicinity). All the examples given here are taken from volume II of L'arabe marocain(pp. 170-251).

This case appears to be distinct from the one seen above (adjunct with w) because the first verb here is not in the PC. In addition, it should be noted that the past morpheme kān would have not have been repeated if kān had been used instead of kabefore t-šūf in (75).

The preverbed PC and its uses

In the dialects of sedentary Moroccans, PC tends to be preceded by a particle for all or some indicative type uses. This is ka-(or kā-) in the urban varieties of the North. 35 Like most preverbs, this particle has verbal origins: in all likelihood, it is a truncated form of the existence verb -in its SC form kān or its participial form kāˀin. 36 The preverbed PC may have actualization or concomitant meaning. But, while this meaning is considered the basic meaning in some varieties, 37 in Fez it is just one of the possible meanings (Caubet, op. cit.) to=DEF=keep.quiet.M.SG 'I prefer to speak rather than be silent.' 35 It is tāin the southern type urban varieties and the cities along the coast to the south of Rabat, whereas one lā-, qā-, ˀāin the mountain varieties (Colin 1935: 133-5). 36 This matter has been widely discussed (see in particular Cohen 1924: 70-1; Colin 1935: 134; Cohen 1984: 292; Ferrando 1996). 37 Thus in Casablanca (Aguadé 2003: 304):

(56) kā=t-ākŭl PREV=3F-eat.IPRV.SG 'She is eating.' 38 On the ongoing grammaticalization in Fez of the verb gləs 'sit' to express concomitance, see Caubet 1996: 93.


Dimitris Trimithiotis

Nicos Trimikliniotis

CRITICAL PEACE IN THE ERA OF DIGITAL COMMUNICATION: FROM CRITICAL PEACE TO CRITICAL PEACE JOURNALISM

INTRODUCTION

In this paper we will try to adjust the critical perspective of Liberal Peace to the communicational process related to the reunification of Cyprus. The main idea is to examine the role and the functions of the media within the process of conflict resolution. We will first give a brief account on the discussion around the idea of 'Peace Journalism' as a normative practice which may help to overpass the conflict; we will then discuss its main challenging aspects within a broad process of Peace and Conflict Resolution using aspects of the Public Sphere Theories. Finally, we will try to adjust and apply the conclusions of the above discussion on the context of Cyprus and Cyprus conflict.

FROM PEACE JOURNALISM… Peace Journalism: a definition (?)

According to Thomas Hanitzsch the concept of peace journalism penetrated the field of mass communication in the early 1990s and played a crucial role in raising a critical debate on conflict and war coverage. Thomas [START_REF] Hanitzsch | Journalists as peacekeeping force? Peace journalism and mass communication theory[END_REF] defines peace journalism as a programme or frame of journalistic news coverage which contributes to the process of making and keeping peace respectively to the peaceful settlement of conflicts (Hanitzsch, 2004: 484).

Peace Journalism: a critical evaluation of conflict reporting

Academics that claim for peace journalism perspective they usually have as starting point a critical evaluation of the current state of conflict reporting. For example, they criticize the criteria of news selection in journalism such as ethnocentrism, negativism, personalization and proximity to elite countries and elite persons (Galtung and Vincent, 1993). Some other critiques underline the mono-causality within journalistic descriptions of the origins and causes of conflicts (Schicha, 1999). Furthermore they mention that the media focus attention on a conflict arena only when manifest violence is about to take place (Jakobsen, 2000, p. 132).

This last one seems difficult to be applied on the case of Cyprus because of the type of the conflict which is not (anymore) a violent conflict, it is not a war situation, but rather a political conflict. But instead we could say that media in Cyprus focus particular attention on the Cyprus problem only when the process of negotiations is on.

Peace Journalism: its normative dimension

In contemporary societies media and journalism in particular are expected to provide and reinforce the social cohesion and they are often understood as important factor for the construction and the constitution of a democratic social order (Deuze, 2006). Indeed, modern journalism has consistently defined and legitimized itself as such (Zelizer, 2004). This normativity in the function of Journalism is even more important in the practice of Peace Journalism. So, Peace Journalism, in its normative dimension, aims to explore the background of a conflict formation in order to make conflicts appear transparent to the audience. It seeks causes and solutions to conflicts on every side and gives voice to the views of all rival parties, in order to ensure that 'not simply a certain party (the "others") is seen as the problem, but the conflict itself' (Hanitzsch, 2004: 485). The Peace Journalism, due to its orientation towards solutions, dedicates particular attention to peace initiatives and reports on post-war developments. To put it different, described peace journalism may be described as a "new form of journalism" which looks "at how journalists could be part of the solution rather than part of the problem" (McGoldrick, 2000, pp. 19-20).

Peace Journalism: its limits

But, Pease Journalism Approach seems to take no notice of journalists' integration into a given society (which they report) and that in consequence journalists do face the same constraints and temptations as other individuals in that society (Kempf, 2002, p. 60). Peace journalism, as defined above, cannot be induced and encouraged from the "outside", but can only evolve within a "culture of peace". Thus, the question of how journalistic process construct reality gains a socio-critical dimension [START_REF] Hanitzsch | Journalists as peacekeeping force? Peace journalism and mass communication theory[END_REF]. We should, therefore, not see journalist as the problem; we need to see society and culture as factors that impact the journalistic practice -journalists are to some extent the "offsprings" the "result" of their societies and their cultures. Or better, one needs to recognise the interaction and the interplay between journalism and society -how society and its structures and the broader media sphere impact on the journalistic process and at the same time how journalistic products impact society either by legitimising or by contesting its dominants norms. Also, beyond cultural and social pressures on the journalistic process, there are also many structural constrains which shape and limit the work of journalists. In fact, journalists consistently work under conditions of heavy time pressure, limited resources and tight competition (Hanitzsch, 2007). There is no doubt that journalists can, in some way and in some cases, contribute to the resolution of conflicts, but as Jakobsen argues, their potential for influence is, by far, limited (Jakobsen, 2000). The extent to which news media can influence readers, listeners, viewers and users is highly dependent on the predispositions of the audience itself as well as on various social and cultural factors. Due to its specific function within society, it cannot be the primary task of journalism to free the world from crises, conflicts and other evils… In this sense on needs to observe the journalistic process in a broader context which includes organisational, financial, political, technological and work conditions factors.

THE PUBLIC SPHERE OF CONFLICT TRANSFORMATION

To put it different, the proposition here consist to say that instead of only focusing on journalistic activity and products, we need to scrutinized these activities and products in their context of realisation.

The concept of "The public Sphere" seems helpful here for conceptualising the role of journalism and in broader of media in a given society. The concept of "the Public Sphere" in Habermas' sense it describes a space in which political participation in modern and mass societies is (in theory) empowered through media. It is the space in which social actors and groups of social actors deliberate about their common affairs. Thus, the Public Sphere can be seen as an institutionalised arena of discursive interaction. In the sense of Habermas the Public Sphere connoted an ideal unrestricted rational discussion of public matters; open and accessible to all [START_REF] Fraser | Rethinking the public sphere: A contribution to the critique of actually existing democracy[END_REF].

Critique of Mass Media Public Sphere

It is though this idealism of Habermas which lead other contemporary media and communication analysts to develop an important number of critiques towards the concept of Public Sphere.

As for example:

(a) The contestation of the unity of the public sphere (Fragmentation of the Public Sphere).

According to this critique there is not one Public Sphere but various and often autonomous restricted public spheres [START_REF] Fraser | Rethinking the public sphere: A contribution to the critique of actually existing democracy[END_REF]).

(b) Other critiques claim that there is a sort of a Hierarchysation between discourse within public spaces -that is to say, the importance and the impact of the different public discourses are not the same.

Public sphere as an Open Concept

In other words, much communication studies are in agreement about the failure of the mass media to adequately facilitate a public sphere of open and reflexive debate necessary for strong democratic culture.

But, it seems that academics they actually used the concept or at least the idea of public sphere in order to demonstrate the above theoretical critical perspective and argumentation.

Which means that the concept of Public Sphere is in a way a useful concept for describing the function of media in a society. Especially if one takes into consideration the above critiques and the limits of the initial theory of Habermas. As we will try to do…

We have to say that we use the concept of public sphere here as an open concept in which one can introduce various other concepts in order to overpass its limits and in order to make it operational and effective for a particular context and case study. As it is the context of Cyprus and the case of Cyprus conflict.

Public Sphere: in Cyprus

So now, if we focus on the case of Cyprus, we can observe the existence of two mainstream public spheres, or, better, the inexistence of a common mainstream public sphere for the whole island. Of course the problem here, is not the existence of two autonomous public spheres; but the inexistence of a wider public sphere; a Common public sphere in which the two ethnic public spheres could bring topics, issues and concerns from the periphery to the centralised-federal public life in order to generate critical debate amongst a wider bicommunal public and audience.

Cyprus media as 'ethnic' media?

From this perspective one can argue that mainstream media in Cyprus are, defacto, functioning as Ethnic media. Their target audience is either GC or TC citizens; and thus they only cover issues and matters of the territory in which they operate, either GC or TC site.

Even if the ethnic and broadly community media are often associated to positive conclusions in the international scientific literature of media studies, we thing though that some important problematic elements and characteristics of this type of media need to be discussed.

For example in the case of Cyprus, one can argue that this ethnic character of media in Cyprus allows a wider freedom of expression of the minor community, that is to say the TC one, to express its concerns and its proper issues independently of the major community-GC. According to Sunstein, first, people should be exposed to materials that they have not chosen in advance. This results in a reconsideration of the issues and often a recognition of the partial validity of opposing points of view. Second, So Sunstein argues that people should have a range of common experiences, in order to may come to an understanding with respect to particular issues. In other words, it is not enough to be informed of the opposite opinions and conflicting positions but one needs to know the perspective and the point of view through which these opinions and positions have been formed. This is fundamental in order to achieve an understanding and make a compromise which I think is necessary for the (non-violent) resolution of any conflict.

It is also important, as Nicos argued before, to bring to light other issues and debates, social, environmental, financial on which the rival opinions and positions go beyond the ethnic origins. That is to say debates which are able to create coalitions between GC and TC.

Analytical Fragments of a Fragmented Public Sphere

So now, if we take into consideration the various studies on the coverage of the Cyprus conflict, both sites, the results confirm the argument of Sunstein. That is to say, both in the South and North of Cyprus news media contribute rather to maintain and reinforcing the conflict than to its resolution. And that, by mainly constructing semantically the members of the 'other' community as evils, blameable and thus entities "to be protected from" and in contrast they construct the members of their community as victims, blameless, and thus entities "to protect"; (Avramidou 2016;Bailie & Azgin 2008;Christophorou, Sahin & Pavlou 2010;Lyndon 2011, Trimikliniotis 2004).

As Bailie and Azgin ( 2008) argue, historically, the Cypriot media, instead of providing the necessary elements for increased understanding and for the promotion of peace, they have tended to boost the bi-communal conflict and suspicion.

In some exceptional cases, the pro-reunification media promote overly simplistic discourses and arguments for the reunification and the peace between the two communities. (They emphasise on the idea of brotherhood and bi-communal friendship by ignoring the complexity for the formation of these relations).

Conflict-oriented journalism, within Turkish Cypriot and Greek Cypriot media, is often identified with the outbreak of bi-communal violence in the mid-1950s and again in the mid-1960s or after the division of the island in 1974. But this is wrong. That is why it is important to clarify that this kind of journalism it appears earlier, even with the creation of the first newspapers in the island back in 1878. As Sophocleous argues, the first GC newspapers, in the last two decades of the nineteenth century, they have "promoted the demand of the Greeks of Cyprus that the island should be ceded to Greece" (Sophocleus, 2006, p. 1).

Conflict

In turn, the earliest TC newspaper, Zaman [The Times] states in its first issue, that one of the purposes for its publication was "to fight against the numerous Greek newspapers which were propagating the Greek view on the Cyprus question and to resist the Enosis movement" (Azgın, 1998, p. 642).

So, when we look at contemporary journalistic practices in the Cypriot media, and their deeply conflict-centred and antagonistic discourse, it is not difficult to recognise the leftovers of this late nineteenth century ethnic struggle, in the newly established Cypriot public sphere. give the opportunity to the users both sites to undertake dialogue and discussion. And the opportunity for example to organise common events and public actions.

TOWARDS A DIGITAL PUBLIC SPHERE

Promises of Digital Public Sphere for the Cyprus Conflict

Critiques and potentialities of Digital Public Sphere for conflict resolution in Cyprus

While Internet is seen by many analysts to be extending the debate on traditional Public Sphere, however, there is some ambivalence among critical theorists as to the future role of the internet in advancing the public sphere. And those can also be applied to the case of Cyprus.

As regards to the question of accessing the content of the media of the one site by citizens of the other site of the island: the major problem is linguistic, that is to say the language of communication. News media of the GC community they produce stories in Greek and TC media produce news in Turkish. While the majority of GC they do not speak Turkish and the majority of TC do not speak Greek. The only exception is the online news portal of ΡΙΚ/KRYK/CYBC the public media corporation of the Republic of Cyprus, but which present a very low traffic. And of course as you can imagine it delivers a government friendly coverage.

Further exploration of the audience of this online news media will be interesting I thing. In both sites it exist few online mainstream media which produce and disseminate news in English. Some of them only in English (Cyprus mail), and some of them in English and in Greek (sigmalive) or in English and in Turkish.

As regards to the question of the creation of new and alternative media: On the one hand, as we have argued earlier the internet is providing the means for the voicing of positions and identities excluded from the mass media. On the other hand, a number of problems are limiting the extensiveness and effectiveness of this voicing. One of the most significant problems is the corporate colonisation of cyberspace, and subsequent marginalisation of alternative information and communication [START_REF] Dahlberg | The corporate takeover of the online public sphere: A critical examination, with reference to'the New Zealand case[END_REF]. A number of recent studies show how online corporate portals and media sites are gaining the most attention oriented to public communication, including news, information, and discussion. And the problem is that these sites generally support conservative discourse and consumer practices. The result is a marginalisation online of the same voices which are also marginalised offline.

It exist a small number of alternative online media but we need to say that the thematic core of the news coverage and news reporting remains the "Cyprus Problem". Also, they are mainly not bilingual but in English. It exists few alternative bilingual online news media but they provide different content in the two languages. In fact usually they do not produce original content but they republish the news and the articles of other online media. And often the selection of the content to be republished is based on the criterion of "reunification friendly content". We need to underline and emphasize though that corporate colonisation is as yet only partial, and control of attention and meaning is highly contested by multiple 'alternative' discursive spaces online.

Finally as regards to the possibility of reinforcing the rise of Citizen Journalism: one can notice the creation of bi-communal groups on social media, especially on Facebook. This groups enable a direct discussion between members of the two communities, fact which is very important for the creation of synergies. Furthermore the last years one can observe the formation of few groups and synergies which their focus is not only the Cyprus problem, but other issues, mainly environmental.

These initiatives of course hold the promise of reviving the autonomous public spheres since they fill political discussion with information otherwise unavailable in the public sphere. Also these social media and alternative online media may contribute, in a long term, to create of a Common Public Sphere.

But at the same time, we need to mention that new media literacy and language barriers compromise the representativeness of social media in the digital sphere. Finally, internetbased technologies, may enable discussion between people both sides of the island, but frequently fragmentize political discourse though (Zisi Papacharisi 2002), in the sense that these discussions and synergies stay out of the ordinary coverage of the mainstream corporate media and thus of the broader audience and citizens.

We need to take into consideration the dynamic of this process of formation of a Common Public Sphere. It is relatively a new phenomenon that we try to observe and analyse in movement. So this request further exploration and carful study in order to start building substantial and evidence-based knowledge about the Digitallity of the public sphere, its promises and its boundaries for the process of conflict resolution in Cyprus.

  (c) Other critiques underlines the inequality of access in the public sphere both for persons and discourses. (c1) They argue that public sphere is easier accessible to some political and economic Elite in contrast to politically and financially powerless groups of citizens. (c2) As regard to the discourses, the critique consist of saying that discourses which reinforce, legitimize and reproduce the dominant ideas, norms and values can easier penetrate the public sphere compare to discourses which contesting dominant opinions and values and aiming at the transformation of these opinions and ideas (Herman and Chomsky 1988; Gitlin 1992).(d) Finally some other critiques emphasise on gender inequality of access of a given public sphere. Men and women they do not have the equal representation nor the same impact in a given Public Sphere.

  According to MarkDeuze (2006) the attention paid to diversity issues in general and ethnic minority issues in particular in European mainstream media has gone down in recent years, prompting a network of over 740 multicultural and media organizations, representatives of ethnic minorities, politicians and individuals in 49 different countries to draw up a 'European Manifesto of Minority Community Media' in 2004, calling for recognition of minority community media as basic public service.But, as Sunstein (2001) argues, a consequence of the expansion of community/ethnic media is that it works in favour of the growth of group polarization(2001: 65) and this is likely to become more extreme with time. As such, Sunstein contends that two preconditions for a , deliberative democracy are threatened by the growth of the internet.

  fighting only amplified an already long standing journalistic tradition and contributed to align both Turkish Cypriot and Greek Cypriot newspapers and journalists with the corresponding "national struggles" (Bailie & Azgin 2008).

  So the question now is to try to understand in what extent the formation of a Digital -of an Online, Common Public Sphere could help to overpass the ethnic conflict, by providing the means for the voicing of positions and identities which are excluded from the traditional mass media in both sides of the island. The online technology makes accessible the journalistic content produced by media of one site to the citizens of the other site. And this could give the possibility to the citizens from both sites for a better understanding of opinions and positions of each other. Digital communication offers the possibility of the creation of new and alternative media. Media which aiming at promoting the understanding between members of the two communities and at creating new intercommunal synergies. As you know establishing a website or an Online News Media is easier objective and of course it dements less important financial investment from the founders. At the same time, Internet also reinforce the rise of Citizen Journalism by enabling direct communication between members of the two communities. Especially through the use of social media(Facebook, blogs etc.). And this could