1

Bettina Migge

The Eastern Maroon Creoles or Nenge(e) 1 Introduction

The Eastern Maroon Creoles (EMCs) or Nenge(e) are typically classified as conservative English-lexified Caribbean Creole languages because the bulk of their lexicon (76 %) derives from English (Smith 1987: 11). However, they display important structural differences to varieties of English and English Creoles in the region and beyond, and are not mutually intelligible with either. The EMCs comprise three main and closely related varieties referred to as Ndyuka or Okanisi, Pamaka, and Aluku. 1 The differences between these varieties are mostly found on the phonological level (cf. Goury and Migge 2003: 46-50). The EMCs are part of the Creoles of Suriname -seven related Creole varieties; besides the EMCs, they include Sranan Tongo, the coastal urban creole, and the Maroon Creoles Saamaka, Matawai and Kwinti. The EMCs are spoken by descendants of slaves who fled the sugar plantations of Suriname in the 18 th century (cf. Migge 2003: 57;Smith 2002: 131, 141). They are associated with semi-autonomous communities by the same name.

Population statistics are difficult to obtain. [START_REF] Price | Maroons in Suriname and Guyana: How many and where[END_REF] conservatively estimated that the three varieties are spoken by some 66,500 people. Ndyuka is spoken by about 32,000 speakers in Suriname, 14,000 in French Guiana, and 4,500 in the Netherlands. By contrast, the 6,000 Aluku speakers predominantly reside in the interior villages and in urban areas of the French overseas department of French Guiana and to a very small degree in metropolitan France and the Netherlands. The estimated 6,000 speakers of Pamaka reside in roughly equal numbers in rural and urban areas of Suriname and French Guiana, and a small number also lives in the Netherlands and metropolitan France. Members of all three communities are well represented in the urban centres of Suriname and French Guiana.

There are two grammatical descriptions of the EMCs. [START_REF] Huttar | Ndyuka[END_REF] addresses an academic audience and focuses on the Ndyuka variety while [START_REF] Goury | Grammaire du nengee: Introduction aux langues aluku, ndjuka et pamaka[END_REF] is aimed at educators and lay people in French Guiana and deals with all three varieties. [START_REF] Shanks | A Buku fu Okanisi anga Ingiisi Wowtu. Aukan-English Dictionary and English-Aukan Index[END_REF] is a basic English-Aukan/ Ndyuka dictionary. Research has focused on structural issues (e.g. Huttar and Koanting 1993b;[START_REF] Huttar | Reduplication in Ndyuka[END_REF][START_REF] Goury | Le Ndyuka: Une langue créole du Surinam et de Guyane française[END_REF]Winford and Migge 2004), historical language contact, specifically the genesis of the Creoles of Suriname, (e.g. [START_REF] Huttar | Some Kwa-like features of Djuka syntax[END_REF][START_REF] Huttar | Sources of Ndjuka African vocabulary[END_REF][START_REF] Huttar | Gbe and other West African sources of Suriname creole semantic structures: Implications for creole genesis[END_REF][START_REF] Migge | Substrate influence in creole formation: The origin of give-type serial verb constructions in the Surinamese Plantation Creole[END_REF][START_REF] Migge | The origin of property items in the Surinamese Plantation Creole[END_REF]Migge , 2003aMigge and b, 2006;;[START_REF] Winford | Substrate influence on the emergence of the TMA systems of the Surinamese creoles[END_REF][START_REF] Migge | Between contact and internal development: Towards a multi-layered explanation for the development of the TMA system in the creoles of Suriname[END_REF][START_REF] Migge | The origin and development of possibility in the creoles of Suriname[END_REF][START_REF] Migge | Creole learner varieties in the past and in the present: Implications for creole development[END_REF], and on sociolinguistic including contemporary contact issues (e.g. [START_REF] Migge | Communicating gender in the Eastern Maroon Creole[END_REF][START_REF] Migge | The speech event kuutu in the Eastern Maroon community[END_REF][START_REF] Migge | Greeting and social change[END_REF][START_REF] Migge | Codeswitching and social identities in the Eastern Maroon community of Suriname and French Guiana[END_REF][START_REF] Migge | Language, ideology, and women's identity in the Eastern Maroon community[END_REF][START_REF] Migge | Negotiating social identities on an Eastern Maroon radio show. Special Issue on Postcolonial Pragmatics[END_REF][START_REF] Léglise | Language naming practices, ideologies and linguistic practices: Toward a comprehensive description of language varieties[END_REF]Migge and Léglise 2011, forthcoming) and on applied matters in French Guiana (cf. Migge andLéglise 2007, 2010).

The WAVE survey is based on data obtained from natural recordings of different types (conversations, interviews, stories, political meetings, radio programs) that were recorded in western French Guiana and in Suriname since 1994, observations, elicitations and on the published literature.

1 In the academic and lay literature, Dutch and English versions of several of these names are common, e.g. Paramaccans or Paramaka(n) instead of Pamaka and Aukan instead of Ndyuka or Okanisi which are speakers' autodenominations. In the French literature in particular, Aluku is often referred to by the name of Boni. The term Nenge(e) is most widely used among speakers to refer to the language in general while group related terms (e.g. Pamaka) are used in reference to a particular variety (cf. [START_REF] Léglise | Language naming practices, ideologies and linguistic practices: Toward a comprehensive description of language varieties[END_REF].

Socio-cultural background

In 1651 100 English settlers and their slaves from Barbados established small farms in Suriname, but by the mid 1660s there were already several sugar plantations (Arends 2002: 116). Around 1665 Sephardic Jews set up plantations on the Commewijne River and the upper Suriname River. The Portuguese element in the Surinamese Creoles is attributed to these settlers (but cf. [START_REF] Smith | The genesis of the creole languages of Surinam[END_REF]2002). In 1667 Suriname was taken over by the Dutch. It was under the jurisdiction of the province of Zealand from 1667-1683 and then became the responsibility of the Societeit van Suriname. Between 1690 and 1775 it expanded rapidly due to the importation of West African slaves who soon outnumbered the European population (Arend 1995: 259-260). Lack of opportunities to learn varieties of English promoted retention of African languages, significant reinterpretation of material from English according to African patterns (cf. Migge 2003), and led to the establishment of highly divergent varieties among most slaves.

English and to a lesser degree Portuguese were the main European input languages and varieties of Gbe, Kikongo and Akan were the main African input languages to the emergence and development of the Surinamese Creoles (Arends 1995: 240-253). Dutch mainly influenced the Maroon Creoles quite late and initially mostly via Sranan Tongo. Influence from French is still quite marginal. The Maroon Creoles (e.g. EMCs) are assumed to be very conservative because for most of their history these communities kept relatively separate from the rest of the society.

Maroon men have always spent time doing cash labour in coastal Suriname and French Guiana. Since the 1950s increasingly greater numbers of EM men and later also women permanently moved first to urban areas in Suriname and since the 1980s -due to the civil war -mainly to French Guiana and the Netherlands. While alignment with Maroon culture, languages and ethnicity remains high, recent work in French Guiana suggests that young Maroons are increasingly seeing themselves as members of a pan-Maroon community rather than or foremost as members of one of the traditional Maroon communities (cf. Léglise and Migge 2006, forthcoming). Young Maroons are at pains to stress their urban sophistication and codeswitching practices involving Maroon languages and urban-associated languages such as Sranan Tongo, Dutch and French play an important role in negotiating urban identities. Due to contact with these languages through both the agency of Maroons and non-Maroons who learn the Surinamese Creoles, the EMCs are undergoing socio-pragmatic, lexical and to a much lesser degree structural change (cf. [START_REF] Migge | Greeting and social change[END_REF][START_REF] Migge | Codeswitching and social identities in the Eastern Maroon community of Suriname and French Guiana[END_REF][START_REF] Migge | Negotiating social identities on an Eastern Maroon radio show. Special Issue on Postcolonial Pragmatics[END_REF]Migge and Léglise 2011; Migge and Léglise forthcoming). Socially-based (e.g. residency, education, gender etc) variation is becoming more prominent while regionally or ethnically and situationally-conditioned variation appears to recede.

Formal education is delivered in Dutch in Suriname and in French in French Guiana. In French Guiana the EMCs have been recognized as langue de France and an experimental educational project involving their use is taking place in some schools in the western part of this French region (Migge and Léglise 2010). EMCs are also used in radio broadcasting. Koyeba (Suriname) broadcasts 24 hours and Loweman Pansu (western French Guiana, radio UDL) broadcasts five times a week for two hours.

Notable aspects of the Eastern Maroon Creoles/ Nenge(e) WAVE profile

The WAVE questionnaire deals with the morpho-syntactic features of different varieties of English. Out of the 235 features, I rated 44 as 'A' (pervasive or obligatory) and 3 as 'B' (neither pervasive nor extremely rare). For a complete overview of all 47 WAVE features see the appendix. The remaining 188 features were rated X ('not applicable'). If it is taken into account that most of the A-rated features are actually obligatory in the EMCs and do not even involve variation with forms typical of standardized varieties of English, the ratings can be taken to be indicative of the relatively great difference that exists between the EMCs/Nenge(e) and standardized varieties of English. There is overlap with non-standardized varieties of English, but even that overlap is not great suggesting that the EMCs/Nenge(e) in particular and the Creoles of Suriname in general are, if at all, ultra-peripheral varieties of the English language complex. Below I present some of the features from WAVE that are characteristic of the EMCs/Nenge(e) and discuss what is known about their origin and regional distribution.

Pronominal Forms

The pronominal system of the EMCs/Nenge(e) shows important differences to that of other varieties of English in several respects. Pronominal forms derive from English pronominal forms (mi 'I', y(u) 'you', wi 'we', den 'them'), English demonstratives (a 's/he/it' < that) and probably Dutch pronouns, e.g. u 'you (pl), we'.2 They are always realized in the same manner across subject, object, dative and possessive contexts (e.g. F5, F6, F9, F18, F19, F21, F22, F23, F24); reduction of mi to m and den to de is frequent in discourse though. The only exception to this is the third person singular pronoun. A is found in subject position and en in object, dative and possessive positions. There is no gender distinction for third person singular pronouns and a is also used as a dummy subject pronoun (e.g. F10). En is also used as a third person singular emphatic subject pronoun and, at least in Pamaka and Aluku, yu is used as an emphatic subject form for the second person singular pronoun i (e.g. F32, F35). The special emphatic pronouns and the invariant pronouns typically occur in cleft constructions to indicate prominence. Unlike English, the EMCs/Nenge(e) employ distinct forms to indicate the second person singular and plural subject, object, possessive, dative pronoun, i and u respectively (e.g. F34). U is also used to index honorific status if it is used to address a single person. In subject and object position, a and en may be replaced in discourse with the NP a sani 'the thing' for inanimate referents and di sani 'the thing' for human referents (e.g. F3). 3In the EMCs both singular and plural pronominal forms combine with the form seefi 'self' to express reflexiveness, but number distinction is not marked on seefi (e.g. F11, F14). Seefi is also employed in a number of other functions such as an emphatic marker when postposed to an NP or as a reciprocal marker (e.g. F15). Although this issue has not been investigated in much detail, the distribution of the reflexive-marking element appears to closely resemble that of its counterpart in the EMCs' main substrate input, the varieties of Gbe.

Noun Phrase

There are eight features that deal with aspects of the noun phrase. Unlike most Englishes, plural is indicated in nouns either via the preposed element den, the definite plural marker (e.g. F50), or via another numbermarking modifier, e.g. tu 'two', son 'some'. Den also functions as an associative plural marker (e.g. F52). Singularity is not specially marked. However, definite singular NPs are preceded by the determiner a derived from dat(i) 'that' (cf. Arends 1989 for Sranan Tongo). Indefinite singular NPs are typically preceded by the determiner wan 'one' (e.g. F66), while indefinite plural and generic NPs do not involve a determiner. In the EMCs demonstrative pronouns, disi 'this' and dati 'that', are different from demonstrative modifiers. There are three demonstrative modifiers derived from the locational deictic forms ya 'here', de 'there' and anda 'over there' (e.g. F69, F70). They are postposed to definite NP, i.e. one that is preceded by the singular (a) or plural (den) definite determiner; number distinction is encoded in the definite determiner and not in the demonstrative modifier (e.g. F71). While word order is different in the Gbe languages, the non-definiteness of demonstrative modifiers in the EMCs is likely to have emerged due to substrate influence.

A possessive relationship between NPs is expressed by simple juxtaposition where the possessor NP precedes the possessed NP (e.g. F77). It may also be expressed using the preposition fu (e.g. F74). In this case, the possessed NP precedes the possessor NP; possessive fu can also select a pronominal object. Both patterns closely resemble similar structures found in the Gbe varieties. Finally, in the EMCs associative plural is expressed by preposing the plural definite determiner den to the name of a person.

Copular Structures

Copular constructions in the EMCs are clearly different from those found in other varieties of English. Both equative and attributive nominal and possessive constructions generally involve the element (n)a (e.g. F140) which developed from the focus marker (n)a in topic comment constructions. In overtly tensed constructions, it is replaced by de because (n)a is not verbal and thus cannot be preceded by TMA markers; the past marker may follow (n)a though (e.g. En na be gaaman. 'he was a leader'). The copula de derives from the English locational adverb there. It is used in locational contexts (e.g. F141), existential contexts (e.g. Moni án de. 'There isn't any money.'), with special reduplicated adjectives that express temporary states (e.g. A duku f'en de natinati. 'Her towel is in a wet state.'), and variably with some Dutch-derived adjectives (e.g. A (de) zeker. 'She is sure.'). Existential notions are also expressed using abi 'have' (e.g. F206). Property items are verbs and therefore do not require a copular element in predicative position (e.g. F177). In attributive position, they precede the noun (e.g. a baaka buuku 'the dark/black pair of trousers). The same forms are used in attributive, predicative and adverbial position (e.g. F221). There are close similarities between copular constructions in the EMCs and Gbe languages suggesting that the former were modelled on the latter though input patterns from second language varieties of English clearly played a supporting role.

Tense, mood, aspect

The EMCs have two tense-marking elements, o and be which both precede the main verb. The element o most likely derived from the lexical item go (cf. van den Berg 2007: 188-196;e.g. F114). It is used to express later time reference, intention or predication and predictability. Be which most likely derives from English been is a relative past marker (e.g. F111). It does not obligatorily precede all verbs that express past events especially in narratives. Once a past time frame has been set either by the use of be or by adverbial means, subsequent verbs are not marked by be. A use of be in this context functions to distance an event from the events in the story (i.e. it indicates a past-before-past). Unmarked activity, accomplishment and achievement verbs generally express a past time reference.

The EMCs also have two aspect-marking elements: kaba and e. Kaba follows the verb and conveys that an event is seen as completed. It expresses the sense of a perfect of result with non-statives (e.g. Mi nyan kaba. 'I've eaten already.'), and a sense that a state has begun in the past and is continuing up to a point of reference (A sabi a toli kaba. 'He knows about the matter already.'). The form kaba derives from the verb kaba 'finish' (e.g. F110).

E derives from the copular de. It is essentially an imperfective marker and conveys that events are in progress (e.g. A e wasi osu. 'He's cleaning the house.'), continue over a certain time (A yali ya e meki en osu. 'This year he's building a house.'), including the present, or are habitual (e.g. Ala tudeiwooko a e go a goon. 'Every Tuesday he works on his field.'). Unlike varieties of English, the EMCs do not have a present tense marker and present time is expressed using e.

There are a number of modality-marking elements in the EMCs. However, only the potential marker sa and the obligation marker mu may also be used to encode politeness (e.g. F127).

Research on the origin of TMA markers suggests that substrate influence definitely played a role in its emergences in the Surinamese Creoles. However, other processes such as the nature of the English constructions that were reinterpreted and pragmatically-based reinterpretations also impacted on the emergence of the TMA system, too.

Locational and directional phrases

The Surinamese Creoles have very few prepositions and both locational and directional concepts are expressed by elements that do not derive from prepositions in varieties of English. Locational phrases in the EMCs/Nengee are realized using a general locational marker (n)a that heads the locational phrase and a nominal locational specifier (tapu, ondo(o), mindi(i), etc) that follows the NP expressing the broad location. The locational specifier is in a possessive-type relationship with the NP, e.g. a dagu de na a sutuu ondoo 'the dog is under the chair [lit. at below of chair]'. The locational specifier ini 'inside' and to a lesser degree tapu 'top' are grammaticalizing into a prepositional-type element. Ini often precedes the NP or is found preceding and following the NP (e.g. a ini a osu ini 'in the house [lit. (at) in the inside of the house]). Tapu is sometimes found to replace the locational marker (n)a (e.g. A sikiifi tapu a pampila. 'He wrote on the piece of paper.'). 4 The locational specifier is optional in contexts in which it expresses a habitual relationship between a location and an agent (e.g. A patu de na a tafa(a) (tapu). 'The pot is ON the table.'). Several of the locational specifiers derive from English prepositions (e.g. ondo(o) 'under', ini 'in'; e.g. F217) while others derive from nouns (e.g. tapu 'top', minidi(i) 'middle'.

Directional phrases are headed by elements that are related to directional verbs in the language such as go 'go', gwe 'go way/leave', kon 'come', komoto 'come out/from' (e.g. F149, 150). They are referred to as serial verbs in the literature because they follow other motion-expressing verbs. They express the direction of the motion of the main verb: go/gwe express 'movement away from reference point', kon denotes 'movement towards a reference point' and komoto conveys 'movement out of or from a reference point'. As head of directional phrases, they are not verbs in that they cannot be preceded by TMA and negation-marking elements, but are functional elements.

There are clear parallels in the Gbe languages suggesting that the broad structural makeup of both, locational and directional phrases, was modeled on substrate patterns.

Other serial verb constructions (SVCs)

Besides directional serial verb construction (SVC), the EMCs also have a number of other structures in which an element that functions as a main verb in the languages is also used as a functional element. The main elements are gi 'give', moo 'more' and taki 'talk, say' (see below for taki). Gi-headed phrases are regularly used to express a wide range of meanings such as the recipient of an action, a benefactor of an action, an experiencer of a perception, emotion etc (e.g. F148). Gi-headed phrases follow the verb or the object argument. Gi is the only serial verb that has clear prepositional characteristics.

Comparison is conveyed by the element moo that heads the phrase expressing the standard of comparison and occurs following the predicate (e.g. F80). Moo may additionally also precede the predicate. However, in pre-predicate position it only expresses comparison if the standard of comparison is not overtly expressed. In NP contexts moo also precedes the property item (A moo ogi wan e tan ya. 'The meanest member [of the family] lives here.')

It is also possible to combine more than two serial verbs (e.g. F151). This typically involves a situation where a directional serial verb selects a dative object expressed as a gi-headed phrase.

Negation

Besides the sentential negators eée, nono, kwetikweti, there are two verbal negators, ná and á(n). Ná is used with verbs beginning in a vowel in declarative sentences (U ná o gwe moo? 'You won't go/leave any more?'), in imperative constructions (Ná bali so! (overheard) 'Don't shout like that.'), and to convey (negative) emphasis, (Mi ná sabi a sani ya ye. 'I don't know about this thing!'). Á (Ndyuka) and án (Aluku, Pamaka) are generally employed with consonant-initial verbs (Mi á(n) sabi gi en. (overheard) 'I don't know about him/what he thinks.'). The EMCs also have constituent negation which is expressed by ná wan 'not one' that precedes a constituent headed by a noun. All three forms of negation may be combined in one sentence (e.g. F154). The verbal negator no also occurs in everyday speech. It is typically interpreted to be due to influence (code-mixing) from Sranan Tongo.

Clefting

Clefting is performed using movement in the case of non-sentence initial elements (e.g. object NPs, adverbs) and in most cases the focus element (n)a precedes the moved constituent (e.g. F223). In the case of predicate clefting, the verb is copied to the front of the sentence and a copy remains in the original place. Clefting expresses contrastive focus and non-contrastive focus. It is not generally used for topicalisation which involves post-posing the demonstrative determiners dati to the topicalized NP (Mi án bii, nefi dati án de ye. 'I don't believe that, as for this kind of knife, it does not exist!').

Complementation

The EMCs, like most languages, have fact-type complements, activity-type complements and potential-type complements. The latter types of complements express that something is about to occur. These kinds of complements are habitually expressed using the element fu in the EMCs. Fu selects both finite and non-finite phrases (e.g. F201). Fact-type complements refer to the fact that something has occurred, is occurring, or will occur. They are introduced by the serial verb taki (< Engl. talk). It functions as a complementizer for verbs of utterance (Data bali taki i abi deki ati. 'The doctor said (loudly, forcefully) that you are very courageous.'), cognition (Mi be membee taki a be fu Nedelanti. 'I thought that she was from the Netherlands.'), perception (Mi yee taki i e go a bilo. 'I heard that you are going down-river.'), evaluative (A tuu taki a ná o du a sani. (elicited/overheards) 'It is true that she won't do it.') and modal predicates (A sa de taki a ná o kon. (elicited) 'It is possible that he won't come.'). It also functions as a quotative (Neen a bali taki "Pe ie go so?" 'Then he shouted saying 'Where are you going like this.''). Activity-type complements refer to an ongoing activity or event and do not involve a complementizer (Mi si a e gwe anda. 'I see him going over there [the other side of the village].'). There are close similarities in the expression of fact-type and potential-type complementation in Gbe and the Surinamese Creoles suggesting that substrate influence played an important role in the emergence of these constructions in these creoles.

Qualifiers

There are two qualifiers that express intensification in the EMCs. Gaan 'very' only occurs in attributive position (Mi teki wan gaan bigi beenki so. 'I took a very big basin like that.'). The element te is found in VPs only (a sama de masonson nyoni te. 'That person's brain is very small.) The form tumisi cannot be used to express intensification as it encode the meaning 'too much'.

Sentence structure: Questions

Yes/no questions in the EMCs do not involve movement, but simply rising intonation (e.g. F229). Questions with wh-words do not involve inversion or auxiliary support (e.g. 228). If the subject NP is being questioned, no movement occurs. However, in the case of other, non-initial elements, the wh-word is moved to sentenceinitial position.

Problematic issues: What the WAVE profile does not show

WAVE is focused on comparing divergent features in varieties of English. Since Creoles generally only emerged with influence from English (or another European language), but are not easily classifiable as later descendants of earlier varieties of English, i.e. are different languages, the WAVE matrix cannot fully capture the distinctive nature of most Creoles. It can possibly capture the distance that exists between standardized and non-standardized varieties of English, on the one hand, and conservative creoles, on the other hand. Two aspects appear a bit problematic to me. First, rather than looking at entire subsystems, the WAVE matrix is very much concerned with individual, often idiosyncratic features. I feel that in order to get a full picture of the nature of the similarities and differences, it is useful to compare entire subsystems and as part of that to pinpoint the exact functions of specific idiosyncratic features. In the description of features above I have tried to do that by also providing some additional information about the context in which a feature is embedded. Second, as in the case of most comparative projects, there is a heavy focus on purely structural issues while lexical and pragmatic issues are not dealt with. From the point of view of human's actions and perceptions in contexts of contact, the latter may have been more or at least equally important. More study in this area would be beneficial in order to properly understand contact issues, to which the study of varieties of English ultimately belongs.

Apart from the issues discussed above, two additional structural features appear to merit some discussion as well. One feature concerns predicate reduplication. Reduplication is productively employed in the EMCs but not in English. There are two types of predicate reduplication processes in the EMCs. One of them can be referred to as stative reduplication because it derives from adjectives that express resultative or temporary states. The resulting elements are found in predicative position but must combine with the copular de (A be de sabisabi. 'She knows [that I would do this move] ' [lit. She was in a state of knowing]; En uwii de lusulusu. 'His hair is in an unbraided state' [i.e. you can start braiding now]). Stative reduplication seems to have emerged due to substrate patterns. The other process of predicate reduplication gives rise to verbal elements that express approximation, i.e. that a property is not (yet) fully developed (Den osu bookobooko. 'Their house is dilapidated'), or distributedness (A impi fu mi piitipiiti. 'My shirt is ripped in several places'). Whether or not a distributed or approximative meaning results depends on the meaning of the predicate that is being reduplicated. These elements may also function as attributive adjectives in NPs (A weli en piitipiiti impi. 'She wore her (in several places) ripped shirt.').

The second area deals with the expression of reactions, diseases or pains and emotions. Unlike English, they are expressed using transitive verbs in the EMCs. The disease, reaction and emotion-expressing NP is found in subject NP position and functions as an agent while the person or body-part affected appears in object position and functions as a patient to whom things are happening (Pisi e kii mi. 'I have to pee.'; Feba/Tyali kisi en. 'She has the flu/She is sad.'; Mi bee e nyan mi. 'I have a stomach ache.').

Conclusion

The WAVE questionnaire is a useful tool for classifying varieties that belong to the English language complex. It can be used as one measure for determining a variety's relative degree of non-standardness and thus helps towards developing a linguistic classification of varieties of English that can be compared with socially-based classifications. In the long run, it would be useful to embellish this kind of matrix with others that take into account a wider set of linguistic features, e.g. typological data, and social features.

Appendix: Overview of WAVE features attested in the Eastern

Maroon Creoles

  En nyan ala den switi sii 'SHE ate all the sweets.' -We, yu án mu wooko so. 'Well, YOU should not do it like this.' Note: by associative plural we mean a plural form indicating that reference is made to the named referent plus several other people closely associated with him/her (e.g. family, friends or colleagues).Den Mma Sanna taanga moo ala den Pamaka sama. 'The descendants of the esteemed ancestress Sanna are stronger than all others.' B 166 indefinite article one/wan A ná a meliki fu gi wan pikin. 'She does not have any milk to give to a child.' Wan se bigi moo a boketi de. 'One of the breasts is bigger than that bucket.' -A moo dii aii. 'It is more expensive, yes.' -A be moo saka moo den disi ya. 'It was shorter than these ones.'

	124	object pronoun forms as (modifying)	I mu tya en go baka fosi en yali bigi 'You have to bring her back	A
		possessive pronouns: third person	before she's too olds [and has spent too many years there] (lit.:
		singular		her years are big).'
	132	distinction between emphatic vs.	-B
		non-emphatic forms of pronouns 7
	134	# forms or phrases for the second person feature	Eastern Maroon example U o kon na a dede osu? (overheard) 'Will you (pl) come to the	A	rating
		I. Pronouns, pronoun exchange, nominal gender plural pronoun other than you burial celebrations?'
	135	13 forms or phrases for the second person alternative forms/phrases for referential -I ná a baafu wata moo. 'You do not have meat sauce any Da i luku a ini a [pointing at cupboard], da i luku na a sani A	A
		(non-dummy) it 5 singular pronoun other than you	more.'	[=cupboard] ondoo, i o si a patu.
				'Then look inside the [cupboard], then look underneath it/the -Pe i e [ye] go uku, na ape? 'Where are you going to fish, is it
				over there?'	thing, you'll see the pot.'
		15	generalized third person singular -Na yu abi bigi ain fu mi. 'It is YOU who is jealous of me.' -A teki fa den kali en man tu. 'She also had sex with what's her	A
		pronoun: subject pronouns II. Noun phrase		name's husband again too.'
	150	plural marking via preposed elements	-A fufeli fu nyan kwaka ye. 'He's sick of eating baked cassava! I sabi den gaan bobi mati fu Sabonye? 'You know the (pl) A
		(e.g. ol, olgeta; etc.) 8	-A án kuku! 'It [food] has not been heated.' big-breasted women of la Charbonière?'
	152	16 associative plural marked by postposed generalized third person singular	-A baafu patu fu mi, da i diki en kon gi mi tu. 'My meat pot,	A
		pronoun: object pronouns benefactive "personal dative" construction (using the object form of the pronoun) 6 and them/them all/dem (A bring it to me too.' -Neen a taki, "pe a uman de?" Neen mi taki "a de, kon u o go ne en esiesi nou. 'Then she said "where is the woman?" Then I said, "she's there, let's quickly go to her.' -A leti fa i si yoyo e kisi en [a man] ya, ala en ondoo ana fuu te a fuu te a fuu kwakwakwaa. 'Exactly the same way that you see that he's got heat boils [lit.: how heat boils have befallen him] this time, his armpit was completely covered in heat boils.' 19	A
						house
	174	phrases with for + noun to express	yesterday.' -Pe den foo fu a mma ya de? 'Where are the chicken of this	A
		10 possession: the for-phrase follows the no gender distinction in third person woman?'	See example for feature 5	A
		possessed NP	singular	-Mi o go boli a fisi fu mi anda 'I'll go and cook my fish over
		11	regularized reflexives paradigm there.'	mi/a/u/den naki mi/en/u/den seefi anga tiki. 'I/she/you	A
	177	omission of genitive suffix; possession	(pl)/they hit myself/herself/yourself/themselves with a stick.' A kon a kownu konde. 'He came to the king's village.' A
		14 expressed through bare juxtaposition of no number distinction in reflexives (i.e.	See examples in 11	A
		nouns	plural forms ending in -self)
	180	15 regularized comparison strategies: absolute use of reflexives (e.g. as topic -	-Ma efu i án boli alisi, u seefi, a kwaka u e njan. ' But if you	A
		marker) extension of analytic marking		don't cook rice, as for us, it is baked cassava that we eat.'
					-Soso alisi seefi, a án man boli fu den pikin fu den njan.
					'Even just rice, she cannot [i.e. does not] cook for the children to
					eat.'
		18	subject pronoun forms as (modifying)	Mi ppa weli fu nyan kwaka. 'My father is tired of eating baked	A
			possessive pronouns: first person	cassava.'
			singular
		19	subject pronoun forms as (modifying)	Anga u boto u be kon, oo! 'We (pl) came with our boat.'	A
			possessive pronouns: first person plural
		21	subject pronoun forms as (modifying)	Den pikin mu puu den susu. 'The children have to take off their	A
			possessive pronouns: third person	shoes.'
			plural
		22	you as (modifying) possessive pronoun	I án gi mi i beenki. (elicited) 'You (sg) did not give me your	A
					plate/bowl!'
		23	second person plural pronoun forms	-Efu u lobi u uman, da u mu libi bun anga den. (overheard) 'If	A
			other than you as (modifying) possessive	you (pl) love your wive(s), then you have to behave well
			pronoun		towards them.'

-Na Apatou gi en a pampila kon a data. 'It's [the doctor of] Apatou that gave her a paper for coming to the doctor [in St. Laurent].' -Mi o soli i sama a mi. 'I'll show you who I am.' -A soli den a osu eside (elicted) 'She showed them the A 169 yon/yonder indicating remoteness A de a osu anda. 'The house is over there.' A 170 proximal and distal demonstratives with 'here' and 'there': this here, that there; dis-ya, dis-de; dem-ya, dem-de; dis ya/dis de, dem ya/dem de, etc. -I mu dilekt komoto na a osu de oo. 'You have to come straight out of that house!' -A boy ya fee duuu. 'This boy flew wuuu.' A 171 no number distinction in demonstratives -A konde ya hati. 'This village has problems.' -Tya kon gi den sama ya. 'Bring it to these people.' A III.

Verb phrase: tense and aspect 110

  finish-derived completive markers (-A mun kaba. 'The month is over/finished.') -I nyan kaba. 'Have you eaten already.' -A de koosube kaba. 'He is already close by.' Mi mu boli a foo de nownow? 'Must [i.e. do you want me to] I prepare the bird (e.g. chicken) now?' -U hoop taki a toli de sa koti nou. 'I hope that the matter [lit. story] may be closed now.' A 7 This distinction is only made for 2 nd and 3 rd person singular pronouns. But note that the 2 nd person singular emphatic form yu may also be used in non-emphatic contexts in Ndyuka; further research is needed. 8 Den is really a definite plural determiner; non-definite plural NPs do not select den. 9 be is a relative past marker. It is generally not used when a past frame has been set; in fact, if it is used in clearly past marked contexts, it typically expresses past before past (cf.[START_REF] Winford | Substrate influence on the emergence of the TMA systems of the Surinamese creoles[END_REF]. 10 The current future marker o derives from go.

				A
	111	past tense/anterior marker been 9	A án be de. 'She was not there.'	A
	114	go-based future markers 10	Da a alisi na o koo no. 'Then the rice won't get stale, right?'	A
		IV. Verb phrase: modal verbs
	127	non-standard use of modals for politeness	-
		reasons

Both wi and u are used as first person plural pronouns. U is widely used in Pamaka and Aluku while wi is more typical of Ndyuka varieties.

The di in di sani is probably derived from the demonstrative disi which emerged as a definite determiner in the sister language Saamaka instead of a. Today disi only functions as demonstrative pronouns in the EMCs (cf. section 3.2) and Saamaka, but as both demonstrative pronoun and demonstrative modifier in their sister language Sranan Tongo. More research is needed on this aspect.

Most people still identify them as structures from Sranan Tongo, i.e. their use involves codeswitching.

When referring to a person, di sani 'this thing' is frequently used as one way of avoiding name calling.

Note that subject, object and dative object pronouns are the same, except for the 3 rd person singular pronoun where the latter two are different from the subject pronoun.