text:
August 13

Pre-1600

 * 29 BC – Octavian holds the first of three consecutive triumphs in Rome to celebrate the victory over the Dalmatian tribes.
 * 523 – John I becomes the new Pope after the death of Pope Hormisdas.
 * 554 – Emperor Justinian I rewards Liberius for his service in the Pragmatic Sanction, granting him extensive estates in Italy.
 * 582 – Maurice becomes Emperor of the Byzantine Empire.
 * 871 – Emperor Louis II of Italy and Empress Engelberga are captured by Prince Adelchis of Benevento.
 * 900 – Count Reginar I of Hainault rises against Zwentibold of Lotharingia and slays him near present-day Susteren.
 * 1099 – Raniero is elected as Pope Paschal II, who would become deeply entangled in the Investiture Controversy.
 * 1516 – The Treaty of Noyon between France and Spain is signed. Francis I of France recognizes Charles's claim to Naples, and Charles V, Holy Roman Emperor, recognizes Francis's claim to Milan.
 * 1521 – After an extended siege, forces led by Spanish conquistador Hernán Cortés capture Tlatoani Cuauhtémoc and conquer the Aztec capital of Tenochtitlan.
 * 1532 – Union of Brittany and France: The Duchy of Brittany is absorbed into the Kingdom of France.
 * 1536 – Buddhist monks from Kyoto, Japan's Enryaku-ji temple set fire to 21 Nichiren temples throughout Kyoto in what will be known as the Tenbun Hokke Disturbance.
 * 1553 – Michael Servetus is arrested by John Calvin in Geneva, Switzerland as a heretic.

1601–1900

 * 1624 – The French king Louis XIII appoints Cardinal Richelieu as prime minister.
 * 1645 – Sweden and Denmark sign Peace of Brömsebro.
 * 1650 – Colonel George Monck of the English Army forms Monck's Regiment of Foot, which will later become the Coldstream Guards.
 * 1704 – War of the Spanish Succession: Battle of Blenheim: English and Imperial forces are victorious over French and Bavarian troops.
 * 1779 – American Revolutionary War: The Royal Navy defeats the Penobscot Expedition with the most significant loss of United States naval forces prior to the attack on Pearl Harbor.
 * 1792 – King Louis XVI of France is formally arrested by the National Tribunal, and declared an enemy of the people.
 * 1806 – Battle of Mišar during the Serbian Revolution begins. The battle ends two days later with a Serbian victory over the Ottomans.
 * 1814 – The Convention of London, a treaty between the United Kingdom and the United Netherlands, is signed in London, England.
 * 1868 – The 8.5–9.0 Arica earthquake struck southern Peru with a maximum Mercalli intensity of XI (Extreme), causing 25,000+ deaths and a destructive basin wide tsunami that affected Hawaii and New Zealand.
 * 1889 – William Gray of Hartford, Connecticut is granted United States Patent Number 408,709 for "Coin-controlled apparatus for telephones."
 * 1898 – Spanish–American War: Spanish and American forces engage in a mock battle for Manila, after which the Spanish commander surrendered in order to keep the city out of Filipino rebel hands.
 * 1898  – Carl Gustav Witt discovers 433 Eros, the first near-Earth asteroid to be found.
 * 1900 – The steamer Deutschland of Hamburg America Lines set a new record for the eastward passage when it docked on Plymouth, England, five days, 11 hours and 45 minutes after sailing from New York, breaking by three hours, six minutes its previous mark in its maiden voyage in July.

1901–present

 * 1905 – Norwegians vote to end the union with Sweden.
 * 1906 – The all black infantrymen of the U.S. Army's 25th Infantry Regiment are accused of killing a white bartender and wounding a white police officer in Brownsville, Texas, despite exculpatory evidence; all are later dishonorably discharged. (Their records were later restored to reflect honorable discharges but there were no financial settlements.)
 * 1913 – First production in the UK of stainless steel by Harry Brearley.
 * 1918 – Women enlist in the United States Marine Corps for the first time. Opha May Johnson is the first woman to enlist.
 * 1918  – Bayerische Motoren Werke AG (BMW) established as a public company in Germany.
 * 1920 – Polish–Soviet War: The Battle of Warsaw begins and will last till August 25. The Red Army is defeated.
 * 1937 – Second Sino-Japanese War: The Battle of Shanghai begins.
 * 1942 – Major General Eugene Reybold of the U.S. Army Corps of Engineers authorizes the construction of facilities that would house the "Development of Substitute Materials" project, better known as the Manhattan Project.
 * 1944 – World War II: German troops begin the pillage and razing of Anogeia in Crete that would continue until September 5.
 * 1954 – Radio Pakistan broadcasts the "Qaumī Tarāna", the national anthem of Pakistan for the first time.
 * 1960 – The Central African Republic declares independence from France.
 * 1961 – Cold War: East Germany closes the border between the eastern and western sectors of Berlin to thwart its inhabitants' attempts to escape to the West, and construction of the Berlin Wall is started. The day is known as Barbed Wire Sunday.
 * 1964 – Peter Allen and Gwynne Evans are hanged for the murder of John Alan West becoming the last people executed in the United Kingdom.
 * 1967 – Two young women became the first fatal victims of grizzly bear attacks in the 57-year history of Montana's Glacier National Park in separate incidents.
 * 1968 – Alexandros Panagoulis attempts to assassinate the Greek dictator Colonel Georgios Papadopoulos in Varkiza, Athens.
 * 1969 – The Apollo 11 astronauts enjoy a ticker-tape parade in New York City. That evening, at a state dinner in Los Angeles, they are awarded the Presidential Medal of Freedom by U.S. President Richard Nixon.
 * 1973 – Aviaco Flight 118 crashes on approach to A Coruña Airport in A Coruña, Spain, killing 85.
 * 1977 – Members of the British National Front (NF) clash with anti-NF demonstrators in Lewisham, London, resulting in 214 arrests and at least 111 injuries.
 * 1978 – One hundred fifty Palestinians in Beirut are killed in a terrorist attack during the second phase of the Lebanese Civil War.
 * 1990 – A mainland Chinese fishing boat Min Ping Yu No. 5202 is hit by a Taiwanese naval vessel and sinks in a repatriation operation of mainland Chinese immigrants, resulting in 21 deaths. This is the second tragedy less than a month after Min Ping Yu No. 5540 incident.
 * 2004 – One hundred fifty-six Congolese Tutsi refugees are massacred at the Gatumba refugee camp in Burundi.
 * 2008 – Russo-Georgian War: Russian units occupy the Georgian city of Gori.
 * 2015 – At least 76 people are killed and 212 others are wounded in a truck bombing in Baghdad, Iraq.
 * 2020 – Israel–United Arab Emirates relations are formally established.

Pre-1600

 * 985 – Al-Hakim bi-Amr Allah, Fatimid caliph (d. 1021)
 * 1311 – Alfonso XI, king of Castile and León (d. 1350)
 * 1567 – Samuel de Champlain, French explorer (d. 1635)
 * 1584 – Theophilus Howard, 2nd Earl of Suffolk, English admiral and politician, Lord Lieutenant of Cumberland (d. 1640)
 * 1592 – William, Count of Nassau-Siegen, German count, field marshal of the Dutch State Army (d. 1642)

1601–1900

 * 1625 – Rasmus Bartholin, Danish physician, mathematician, and physicist (d. 1698)
 * 1662 – Charles Seymour, 6th Duke of Somerset, English politician, Lord President of the Council (d. 1748)
 * 1666 – William Wotton, English linguist and scholar (d. 1727)
 * 1700 – Heinrich von Brühl, Polish-German politician (d. 1763)
 * 1717 – Louis François, Prince of Conti (d. 1776)
 * 1756 – James Gillray, English caricaturist and printmaker (d. 1815)
 * 1764 – Louis Baraguey d'Hilliers, French general (d. 1813)
 * 1790 – William Wentworth, Australian journalist, explorer, and politician (d. 1872)
 * 1803 – Vladimir Odoyevsky, Russian philosopher and critic (d. 1869)
 * 1814 – Anders Jonas Ångström, Swedish physicist and astronomer (d. 1874)
 * 1818 – Lucy Stone, American abolitionist and suffragist (d. 1893)
 * 1819 – Sir George Stokes, 1st Baronet, Anglo-Irish mathematician and physicist (d. 1903)
 * 1820 – George Grove, English musicologist and historian (d. 1900)
 * 1823 – Goldwin Smith, English-Canadian historian and journalist (d. 1910)
 * 1824 – John J. Robison, American politician in Michigan (d. 1897)
 * 1831 – Salomon Jadassohn, German pianist and composer (d. 1902)
 * 1841 – Johnny Mullagh, Australian cricketer (d. 1891)
 * 1842 – Charles Wells, English brewer, founded Charles Wells Ltd (d. 1914)
 * 1849 – Leonora Barry, Irish-born American social activist (d. 1930)
 * 1851 – Felix Adler, German-American religious leader and educator (d. 1933)
 * 1860 – Annie Oakley, American target shooter (d. 1926)
 * 1866 – Giovanni Agnelli, Italian businessman, founded Fiat S.p.A. (d. 1945)
 * 1867 – George Luks, American painter and illustrator (d. 1933)
 * 1871 – Karl Liebknecht, German politician, co-founded Communist Party of Germany (d. 1919)
 * 1872 – Richard Willstätter, German-Swiss chemist and academic, Nobel Prize Laureate (d. 1942)
 * 1879 – John Ireland, English composer and educator (d. 1962)
 * 1884 – Harry Dean, English cricketer and coach (d. 1957)
 * 1888 – John Logie Baird, Scottish engineer, invented the television (d. 1946)
 * 1888  – Gleb W. Derujinsky, Russian-American sculptor (d. 1975)
 * 1889 – Camillien Houde, Canadian lawyer and politician, 34th Mayor of Montreal (d. 1958)
 * 1895 – István Barta, Hungarian water polo player (d. 1948)
 * 1895  – Bert Lahr, American actor (d. 1967)
 * 1898 – Jean Borotra, French tennis player (d. 1994)
 * 1898  – Regis Toomey, American actor (d. 1991)
 * 1899 – Alfred Hitchcock, English-American director and producer (d. 1980)
 * 1899  – José Ramón Guizado, Panamanian politician, 17th President of Panama (d. 1964)

1901–present

 * 1902 – Felix Wankel, German engineer (d. 1988)
 * 1904 – Buddy Rogers, American actor and musician (d. 1999)
 * 1904  – Margaret Tafoya, Native American Pueblo potter (d. 2001)
 * 1906 – Chuck Carroll, American football player and lawyer (d. 2003)
 * 1906  – Art Shires, American baseball player and boxer (d. 1967)
 * 1907 – Basil Spence, Scottish architect, designed Coventry Cathedral (d. 1976)
 * 1908 – Gene Raymond, American actor and pilot (d. 1998)
 * 1911 – William Bernbach, American advertiser, co-founded DDB Worldwide (d. 1982)
 * 1912 – Claire Cribbs, American basketball player and coach (d. 1985)
 * 1912  – Ben Hogan, American golfer and sportscaster (d. 1997)
 * 1912  – Salvador Luria, Italian-American microbiologist and academic, Nobel Prize laureate (d. 1991)
 * 1913 – Makarios III, Greek archbishop and politician, 1st President of Cyprus (d. 1977)
 * 1913  – Fred Davis, English snooker player (d. 1998)
 * 1914 – Grace Bates, American mathematician and academic (d. 1996)
 * 1917 – Sid Gordon, American baseball player (d. 1975)
 * 1918 – Noor Hassanali, Trinidadian lawyer and politician, 2nd President of Trinidad and Tobago (d. 2006)
 * 1918  – Frederick Sanger, English biochemist and academic, Nobel Prize laureate (d. 2013)
 * 1919 – Rex Humbard, American evangelist and television host (d. 2007)
 * 1919  – George Shearing, English jazz pianist and bandleader (d. 2011)
 * 1920 – Neville Brand, American actor (d. 1992)
 * 1921 – Louis Frémaux, French conductor (d. 2017)
 * 1921  – Jimmy McCracklin, American blues/R&B singer-songwriter and pianist (d. 2012)
 * 1921  – Mary Lee, Scottish singer (d. 2022)
 * 1922 – Chuck Gilmur, American basketball player, coach, and educator (d. 2011)
 * 1925 – Benny Bailey, American trumpet player, songwriter, and producer (d. 2005)
 * 1925  – José Alfredo Martínez de Hoz, Argentine executive and policy maker (d. 2013)
 * 1926 – Fidel Castro, Cuban lawyer and politician, ex-President of Cuba (d. 2016)
 * 1928 – John Tidmarsh, English journalist and radio host (d. 2019)
 * 1929 – Pat Harrington, Jr., American actor (d. 2016)
 * 1930 – Wilfried Hilker, German footballer and referee
 * 1930  – Don Ho, American singer and ukulele player (d. 2007)
 * 1930  – Bernard Manning, English comedian (d. 2007)
 * 1930  – Wilmer Mizell, American baseball player and politician (d. 1999)
 * 1930  – Bob Wiesler, American baseball player (d. 2014)
 * 1933 – Joycelyn Elders, American admiral and physician, 15th Surgeon General of the United States
 * 1935 – Alex de Renzy, American director and producer (d. 2001)
 * 1935  – Mudcat Grant, American baseball player and sportscaster (d. 2021)
 * 1938 – Dave "Baby" Cortez, American R&B pianist, organist, and composer
 * 1938  – Bill Masterton, Canadian ice hockey player (d. 1968)
 * 1940 – Bill Musselman, American basketball player and coach (d. 2000)
 * 1942 – Hissène Habré, Chadian politician and war criminal, 5th president of Chad (d. 2021)
 * 1943 – Fred Hill, American football player
 * 1943  – Ertha Pascal-Trouillot, President of Haiti
 * 1943  – Michael Willetts, English sergeant; George Cross recipient (d. 1971)
 * 1944 – Kevin Tighe, American actor
 * 1945 – Lars Engqvist, Swedish politician, Deputy Prime Minister of Sweden
 * 1945  – Gary Gregor, American basketball player
 * 1945  – Robin Jackman, Indian-English cricketer and sportscaster (d. 2020)
 * 1945  – Howard Marks, Welsh cannabis smuggler, writer, and legalisation campaigner (d. 2016)
 * 1946  – Janet Yellen, American economist, 78th United States secretary of the treasury
 * 1947 – Fred Stanley, American baseball player and manager
 * 1947  – John Stocker, Canadian voice actor and director
 * 1947  – Margareta Winberg, Swedish politician, Deputy Prime Minister of Sweden
 * 1948 – Kathleen Battle, American operatic soprano
 * 1949 – Jim Brunzell, American wrestler
 * 1949  – Bobby Clarke, Canadian ice hockey player and manager
 * 1949  – Philippe Petit, French tightrope walker
 * 1949  – Willy Rey, Dutch-Canadian model (d. 1973)
 * 1950 – Jane Carr, English actress
 * 1950  – Rusty Gerhardt, American baseball player, coach, and manager
 * 1951 – Dan Fogelberg, American singer-songwriter and guitarist (d. 2007)
 * 1952 – Dave Carter, American singer-songwriter and guitarist (d. 2002)
 * 1952  – Gary Gibbs, American football player and coach
 * 1952  – Suzanne Muldowney, American performance artist
 * 1952  – Herb Ritts, American photographer and director (d. 2002)
 * 1952  – Hughie Thomasson, American singer-songwriter and guitarist (d. 2007)
 * 1952  – Eugenio Lopez III, Filipino businessperson, CEO and chairman of ABS-CBN Corporation
 * 1953 – Tom Cohen, American philosopher, theorist, and academic
 * 1953  – Ron Hilditch, Australian rugby league player and coach
 * 1953  – Thomas Pogge, German philosopher and academic
 * 1953  – Peter Wright, English historian and author
 * 1954 – Nico Assumpção, Brazilian bass player (d. 2001)
 * 1955 – Keith Ahlers, English race car driver
 * 1955  – Hideo Fukuyama, Japanese race car driver
 * 1955  – Paul Greengrass, English director and screenwriter
 * 1956 – Rohinton Fali Nariman, Judge of the Supreme Court of India
 * 1958 – David Feherty, Northern Irish golfer and sportscaster
 * 1958  – Feargal Sharkey, Northern Irish singer-songwriter
 * 1958  – Randy Shughart, American sergeant, Medal of Honor recipient (d. 1993)
 * 1959 – Danny Bonaduce, American actor and wrestler
 * 1959  – Bruce French, English cricketer and coach
 * 1959  – Tom Niedenfuer, American baseball player
 * 1960 – Ivar Stukolkin, Estonian swimmer
 * 1961 – Koji Kondo, Japanese composer and sound director
 * 1961  – Dawnn Lewis, American actress
 * 1961  – Neil Mallender, English cricketer and umpire
 * 1961  – Tom Perrotta, American novelist and screenwriter
 * 1962 – John Slattery, American actor, director, producer, and screenwriter
 * 1963 – Steve Higgins, American talk show co-host and announcer, writer, producer, comedian and impressionist
 * 1963  – Valerie Plame, American CIA agent and author
 * 1963  – Sridevi, Indian actress (d. 2018)
 * 1964 – Jay Buhner, American baseball player and sportscaster
 * 1964  – Debi Mazar, American actress
 * 1964  – Tom Prince, American baseball player and manager
 * 1965 – Mark Lemke, American baseball player, coach, and radio host
 * 1965  – Hayato Matsuo, Japanese composer and conductor
 * 1966 – Scooter Barry, American basketball player
 * 1966  – Shayne Corson, Canadian ice hockey player
 * 1967 – Quinn Cummings, American actress, author, and entrepreneur
 * 1967  – Dave Jamerson, American basketball player
 * 1967  – Digna Ketelaar, Dutch tennis player
 * 1968 – Tal Bachman, Canadian singer-songwriter
 * 1968  – Todd Hendricks, American football player and coach
 * 1968  – Tony Jarrett, English sprinter and hurdler
 * 1969 – Midori Ito, Japanese figure skater
 * 1970 – Will Clarke, American author
 * 1970  – Elvis Grbac, American football player and coach
 * 1970  – Seana Kofoed, American actress
 * 1970  – Alan Shearer, English footballer and manager
 * 1971 – Patrick Carpentier, Canadian race car driver
 * 1971  – Adam Housley, American baseball player and journalist
 * 1971  – Moritz Bleibtreu, German actor
 * 1972 – Kevin Plank, American businessman, founded Under Armour
 * 1973 – Molly Henneberg, American journalist
 * 1973  – Eric Medlen, American race car driver (d. 2007)
 * 1974 – Scott MacRae, American baseball player and coach
 * 1974  – Joe Perry, English snooker player
 * 1974  – Niklas Sundin, Swedish musician and artist
 * 1974  – Jarrod Washburn, American baseball player and coach
 * 1975 – Shoaib Akhtar, Pakistani cricketer
 * 1975  – Marty Turco, Canadian ice hockey player and sportscaster
 * 1976 – Geno Carlisle, American basketball player
 * 1976  – Nicolás Lapentti, Ecuadorian tennis player
 * 1977 – Michael Klim, Polish-Australian swimmer
 * 1977  – Kenyan Weaks, American basketball player and coach
 * 1978 – Dwight Smith, American football player
 * 1979 – Román Colón, Dominican baseball player
 * 1979  – Corey Patterson, American baseball player
 * 1979  – Taizō Sugimura, Japanese politician
 * 1980 – Murtz Jaffer, Canadian journalist
 * 1982 – Christopher Raeburn, English fashion designer
 * 1982  – Sarah Huckabee Sanders, American political consultant and press secretary
 * 1982  – Sebastian Stan, Romanian-American actor
 * 1983 – Dallas Braden, American baseball player
 * 1983  – Aleš Hemský, Czech ice hockey player
 * 1983  – Ľubomír Michalík, Slovak footballer
 * 1983  – Christian Müller, German footballer
 * 1984 – Alona Bondarenko, Ukrainian tennis player
 * 1984  – Niko Kranjčar, Croatian footballer
 * 1984  – Boone Logan, American baseball player
 * 1984  – James Morrison, English singer-songwriter and guitarist
 * 1985 – Gerrit van Look, German rugby player and coach
 * 1987 – Jose Lorenzo Diokno, Filipino director, producer, and screenwriter
 * 1987  – Devin McCourty, American football player
 * 1987  – Jason McCourty, American football player
 * 1987  – Jamie Reed, Welsh footballer
 * 1988 – Keith Benson, American basketball player
 * 1988  – Jerry Hughes, American football player
 * 1988  – Brandon Workman, American baseball player
 * 1989 – Greg Draper, New Zealand footballer
 * 1989  – Justin Greene, American basketball player
 * 1989  – Israel Jiménez, Mexican footballer
 * 1990 – DeMarcus Cousins, American basketball player
 * 1990  – Benjamin Stambouli, French footballer
 * 1991 – Dave Days, American singer-songwriter and guitarist
 * 1991  – Lesley Doig, Scottish lawn bowler
 * 1992 – Katrina Gorry, Australian football player
 * 1992  – Lucas Moura, Brazilian footballer
 * 1992  – Alicja Tchórz, Polish swimmer
 * 1992  – Taijuan Walker, American baseball player
 * 1993 – Moses Mbye, Australian rugby league player
 * 1994 – Filip Forsberg, Swedish ice hockey player
 * 1996 – Antonia Lottner, German tennis player
 * 1998 – Dalma Gálfi, Hungarian tennis player
 * 1999 – Lennon Stella, Canadian singer and actress
 * 2000 – Na Jaemin, South Korean rapper, singer, dancer and actor

Pre-1600

 * 587 – Radegund, Frankish princess and saint (b. 520)
 * 604 – Wen, emperor of the Sui Dynasty (b. 541)
 * 612 – Fabia Eudokia, Byzantine empress (b. 580)
 * 662 – Maximus the Confessor, Byzantine theologian
 * 696 – Takechi, Japanese prince
 * 900 – Zwentibold, king of Lotharingia (b. 870)
 * 908 – Al-Muktafi, Abbasid caliph
 * 981 – Gyeongjong, king of Goryeo (Korea) (b. 955)
 * 1134 – Irene of Hungary, Byzantine empress (b. 1088)
 * 1297 – Nawrūz, Mongol emir
 * 1311 – Pietro Gradenigo, doge of Venice
 * 1382 – Eleanor of Aragon, queen of Castile (b. 1358)
 * 1447 – Filippo Maria Visconti, duke of Milan (b. 1392)
 * 1523 – Gerard David, Flemish painter (b. 1460)

1601–1900

 * 1608 – Giambologna, Italian sculptor (b. 1529)
 * 1617 – Johann Jakob Grynaeus, Swiss clergyman and theologian (b. 1540)
 * 1667 – Jeremy Taylor, Irish bishop and saint (b. 1613)
 * 1686 – Louis Maimbourg, French priest and historian (b. 1610)
 * 1721 – Jacques Lelong, French priest and author (b. 1665)
 * 1744 – John Cruger, Danish-American businessman and politician, 39th Mayor of New York City (b. 1678)
 * 1749 – Johann Elias Schlegel, German poet and critic (b. 1719)
 * 1766 – Margaret Fownes-Luttrell, English painter (b. 1726)
 * 1795 – Ahilyabai Holkar, Queen of Indore (b. 1725)
 * 1826 – René Laennec, French physician, invented the stethoscope (b. 1781)
 * 1863 – Eugène Delacroix, French painter and lithographer (b. 1798)
 * 1865 – Ignaz Semmelweis, Hungarian physician and obstetrician (b. 1818)
 * 1900 – Collis Potter Huntington, American railway magnate (b. 1821)

1901–present

 * 1910 – Florence Nightingale, Italian-English nurse and theologian (b. 1820)
 * 1912 – Jules Massenet, French composer (b. 1842)
 * 1917 – Eduard Buchner, German chemist, Nobel Prize laureate (b. 1860)
 * 1934 – Mary Hunter Austin, American author and playwright (b. 1868)
 * 1937 – Sigizmund Levanevsky, Soviet aircraft pilot of Polish origin (b. 1902)
 * 1946 – H. G. Wells, English novelist, historian, and critic (b. 1866)
 * 1954 – Demetrius Constantine Dounis, Greek violinist and mandolin player (b. 1886)
 * 1958 – Francis J. McCormick, American football, basketball player, and coach (b. 1903)
 * 1963 – Louis Bastien, French cyclist and fencer (b. 1881)
 * 1965 – Hayato Ikeda, Japanese lawyer and politician, 58th Prime Minister of Japan (b. 1899)
 * 1971 – W. O. Bentley, English race car driver and engineer, founded Bentley Motors Limited (b. 1888)
 * 1974 – Ida McNeil, American broadcaster and designer of the flag of South Dakota (b. 1888)
 * 1975 – Murilo Mendes, Brazilian poet and telegrapher (b. 1901)
 * 1978 – Lonnie Mayne, American wrestler (b. 1944)
 * 1979 – Andrew Dasburg, American painter and sculptor (b. 1887)
 * 1984 – Tigran Petrosian, Georgian-Armenian chess player (b. 1929)
 * 1986 – Helen Mack, American actress (b. 1913)
 * 1989 – Tim Richmond, American race car driver (b. 1955)
 * 1989  – Larkin I. Smith, American police officer and politician (b. 1944)
 * 1991 – James Roosevelt, American general and politician (b. 1907)
 * 1995 – Alison Hargreaves, English mountaineer (b. 1963)
 * 1995  – Jan Křesadlo, Czech-English psychologist and author (b. 1926)
 * 1995  – Mickey Mantle, American baseball player and sportscaster (b. 1931)
 * 1996 – António de Spínola, Portuguese general and politician, 14th President of Portugal (b. 1910)
 * 1998 – Nino Ferrer, Italian-French singer-songwriter and guitarist (b. 1934)
 * 1998  – Edward Ginzton, Ukrainian-American physicist and academic (b. 1915)
 * 1998  – Julien Green, American author (b. 1900)
 * 1998  – Rafael Robles, Dominican-American baseball player (b. 1947)
 * 1999 – Ignatz Bubis, German Jewish religious leader (b. 1927)
 * 1999  – Jaime Garzón, Colombian journalist and lawyer (b. 1960)
 * 2000 – Nazia Hassan, Pakistani singer-songwriter (b. 1965)
 * 2001 – Otto Stuppacher, Austrian race car driver (b. 1947)
 * 2001  – Jim Hughes, American baseball player and manager (b. 1923)
 * 2001  – Betty Cavanna, American author (b. 1909)
 * 2003 – Ed Townsend, American singer-songwriter and producer (b. 1929)
 * 2004 – Julia Child, American chef, author, and television host (b. 1912)
 * 2005 – Miguel Arraes, Brazilian lawyer and politician (b. 1916)
 * 2005  – David Lange, New Zealand lawyer and politician, 32nd Prime Minister of New Zealand (b. 1942)
 * 2006 – Tony Jay, English actor and singer (b. 1933)
 * 2006  – Jon Nödtveidt, Swedish musician (b. 1975)
 * 2007 – Brian Adams, American wrestler (b. 1964)
 * 2007  – Brooke Astor, American philanthropist and socialite (b. 1902)
 * 2007  – Phil Rizzuto, American baseball player and sportscaster (b. 1917)
 * 2008 – Henri Cartan, French mathematician and academic (b. 1904)
 * 2008  – Bill Gwatney, American politician (b. 1959)
 * 2008  – Jack Weil, American businessman (b. 1901)
 * 2009 – Lavelle Felton, American basketball player (b. 1980)
 * 2010 – Panagiotis Bachramis, Greek footballer (b. 1976)
 * 2010  – Lance Cade, American wrestler (b. 1981)
 * 2010  – Edwin Newman, American journalist and author (b. 1919)
 * 2011 – Tareque Masud, Bangladeshi director, producer, and screenwriter (b. 1957)
 * 2011  – Mishuk Munier, Bangladeshi journalist and cinematographer (b. 1959)
 * 2012 – Hugo Adam Bedau, American philosopher and academic (b. 1926)
 * 2012  – Helen Gurley Brown, American journalist and author (b. 1922)
 * 2012  – Ray Jordon, Australian cricketer and coach (b. 1937)
 * 2012  – Johnny Pesky, American baseball player and manager (b. 1919)
 * 2012  – Joan Roberts, American actress and singer (b. 1917)
 * 2013 – Lothar Bisky, German politician (b. 1941)
 * 2013  – Aaron Selber, Jr., American businessman and philanthropist (b. 1927)
 * 2013  – Jean Vincent, French footballer and manager (b. 1930)
 * 2014 – Frans Brüggen, Dutch flute player and conductor (b. 1934)
 * 2014  – Eduardo Campos, Brazilian politician, 14th Brazilian Minister of Science and Technology (b. 1965)
 * 2014  – Martino Finotto, Italian race car driver (b. 1933)
 * 2014  – Süleyman Seba, Turkish footballer and manager (b. 1926)
 * 2015 – Watban Ibrahim al-Tikriti, Iraqi politician, Iraqi Minister of Interior (b. 1952)
 * 2015  – Bob Fillion, Canadian ice hockey player and manager (b. 1920)
 * 2015  – Om Prakash Munjal, Indian businessman and philanthropist, co-founded Hero Cycles (b. 1928)
 * 2016 – Kenny Baker, English actor and musician (b. 1934)
 * 2016  – Pramukh Swami Maharaj, Indian Hindu leader (b. 1921)
 * 2018 – Jim Neidhart, American wrestler (b. 1955)
 * 2021 – Nanci Griffith, American singer-songwriter (b. 1953)

Holidays and observances

 * Christian feast day:
 * Benedetto Sinigardi
 * Benildus Romançon
 * Centola and Helen
 * Cassian of Imola
 * Clara Maass (Lutheran Church)
 * Fachtna of Rosscarbery
 * Florence Nightingale, Octavia Hill (Lutheran Church)
 * Herulph
 * Hippolytus of Rome
 * Jeremy Taylor (Anglican Communion)
 * John Berchmans
 * Junian of Mairé
 * Blessed Marco d'Aviano
 * Maximus the Confessor
 * Nerses Glaietsi (Catholic Church)
 * Pope Pontian
 * Radegunde
 * Wigbert
 * August 13 (Eastern Orthodox liturgics)
 * Independence Day, celebrates the independence of Central African Republic from France in 1960.
 * International Lefthanders Day (International)
 * Women's Day, commemorates the enaction of Tunisian Code of Personal Status in 1956. (Tunisia)
 * World Organ Donation Day

title: August 13


text:
Avicenna

Ibn Sina (اِبْن سِینَا; c. 980 – 22 June 1037 CE), commonly known in the West as Avicenna, was a preeminent philosopher and physician of the Muslim world, flourishing during the Islamic Golden Age, serving in the courts of various Iranian rulers. * . (page 113) "For one thing, it means that he[Avicenna] had a Persian cultural background...he spoke Persian natively and did use it to write philosophy." (page 117) "But for the time being, it was a Persian from Khurasan who would have commentaries lavished upon him. Avicenna would be known by the honorific of "leading master" (al-shaykh al-raʾis)." (page 206) "Persians like Avicenna"
 * . "Avicenna was a Persian whose father served the Samanids of Khurasan and Transoxania as the administrator of a rural district outside Bukhara."
 * . "He was born in 370/980 in Afshana, his mother's home, near Bukhara. His native language was Persian."
 * "Avicenna was the greatest of all Persian thinkers; as physician and metaphysician ..." (excerpt from A.J. Arberry, Avicenna on Theology, Kazi Publications Inc, 1995).
 * . "Whereas the name of Avicenna (Ibn Sina, died 1037) is generally listed as chronologically first among noteworthy Iranian philosophers, recent evidence has revealed previous existence of Ismaili philosophical systems with a structure no less complete than of Avicenna." He is often described as the father of early modern medicine.  His philosophy was of the Muslim Peripatetic school derived from Aristotelianism.
 * . "He was born in 370/980 in Afshana, his mother's home, near Bukhara. His native language was Persian."
 * "Avicenna was the greatest of all Persian thinkers; as physician and metaphysician ..." (excerpt from A.J. Arberry, Avicenna on Theology, Kazi Publications Inc, 1995).
 * . "Whereas the name of Avicenna (Ibn Sina, died 1037) is generally listed as chronologically first among noteworthy Iranian philosophers, recent evidence has revealed previous existence of Ismaili philosophical systems with a structure no less complete than of Avicenna." He is often described as the father of early modern medicine.  His philosophy was of the Muslim Peripatetic school derived from Aristotelianism.

His most famous works are The Book of Healing, a philosophical and scientific encyclopedia, and The Canon of Medicine, a medical encyclopedia which became a standard medical text at many medieval universities and remained in use as late as 1650. Besides philosophy and medicine, Avicenna's corpus includes writings on astronomy, alchemy, geography and geology, psychology, Islamic theology, logic, mathematics, physics, and works of poetry.

Avicenna wrote most of his philosophical and scientific works in Arabic, but also wrote several key works in Persian, while his poetic works were written in both languages. Of the 450 works he is believed to have written, around 240 have survived, including 150 on philosophy and 40 on medicine.

Name
Avicenna is a Latin corruption of the Arabic patronym Ibn Sīnā (ابن سينا), meaning "Son of Sina". However, Avicenna was not the son but the great-great-grandson of a man named Sina. His formal Arabic name was Abū ʿAlī al-Ḥusayn bin ʿAbdullāh ibn al-Ḥasan bin ʿAlī bin Sīnā al-Balkhi al-Bukhari (أبو علي الحسين بن عبد الله بن الحسن بن علي بن سينا البلخي البخاري).

Circumstances
Avicenna created an extensive corpus of works during what is commonly known as the Islamic Golden Age, in which the translations of Byzantine, Greco-Roman, Persian, and Indian texts were studied extensively. Greco-Roman (Middle Platonic, Neoplatonic, and Aristotelian) texts translated by the Kindi school were commented, redacted and developed substantially by Islamic intellectuals, who also built upon Persian and Indian mathematical systems, astronomy, algebra, trigonometry and medicine.

The Samanid Empire in the eastern part of Persia, Greater Khorasan, and Central Asia, as well as the Buyid dynasty in the western part of Persia and Iraq, provided a thriving atmosphere for scholarly and cultural development. Under the Samanids, Bukhara rivaled Baghdad for cultural capital of the Muslim world. There, Avicenna had access to the great libraries of Balkh, Khwarazm, Gorgan, Rey, Isfahan and Hamadan.

Various texts (such as the 'Ahd with Bahmanyar) show that Avicenna debated philosophical points with the greatest scholars of the time. Nizami Aruzi described how before ibn Sina left Khwarazm, he had met al-Biruni (a famous scientist and astronomer), Abu Nasr Mansur (a renowned mathematician), Abu Sahl 'Isa ibn Yahya al-Masihi (a respected philosopher) and ibn al-Khammar (a great physician). The study of the Quran and the Hadith also thrived, and Islamic philosophy, fiqh "jurisprudence", and kalam "speculative theology" were all further developed by ibn Sina and his opponents at this time.

Early life and education
Avicenna was born in c. 980 in the village of Afshana in Transoxiana to a Persian family. The village was near the Samanid capital of Bukhara, which was his mother's hometown. His father Abd Allah was a native of the city of Balkh in Bactria. An official of the Samanid bureaucracy, he had served as the governor of a village of the royal estate of Harmaytan near Bukhara during the reign of Nuh II ((r. 976 – 997)). Avicenna also had a younger brother. A few years later, the family settled in Bukhara, a center of learning, which attracted many scholars. It was there that Avicenna was educated, which early on was seemingly administered by his father.

Although both Avicenna's father and brother had converted to Isma'ilism, he himself did not follow the faith. He was instead a Hanafi Sunni, the same school followed by the Samanids.

Avicenna was first schooled in the Quran and literature, and by the age of 10, he had memorized the entire Quran. He was later sent by his father to an Indian greengrocer, who taught him arithmetic. Afterwards, he was schooled in fiqh by the Hanafi jurist Ismail al-Zahid. Sometime later, his father invited the physician and philosopher al-Natili to their house to educate ibn Sina. Together, they studied the Isagoge of Porphyry (died 305) and possibly the Categories of Aristotle (died 322 BCE) as well. After Avicenna had read the Almagest of Ptolemy (died 170) and Euclid's Elements, al-Natili told him to continue his research independently. By the time Avicenna was eighteen, he was well-educated in Greek sciences. Although ibn Sina only mentions al-Natili as his teacher in his autobiography, he most likely had other teachers as well, such as the physicians Qumri and Abu Sahl 'Isa ibn Yahya al-Masihi.

In Bukhara and Gurganj
At the age of seventeen, Avicenna was made a physician of Nuh II. By the time Avicenna was at least 21 years old, his father died. He was subsequently given an administrative post, possibly succeeding his father as the governor of Harmaytan. Avicenna later moved to Gurganj, the capital of Khwarazm, which he reports that he did due to "necessity". The date he went to the place is uncertain, as he reports that he served the Khwarazmshah, the ruler of Khwarazm, the Ma'munid ruler Abu al-Hasan Ali. The latter ruled from 997 to 1009, which indicates that Avicenna moved sometime during that period.

He may have moved in 999, the year in which the Samanid Empire fell after the Kara-Khanid Khanate captured Bukhara and imprisoned the Samanid emir Abd al-Malik II. Due to his high position and strong connection with the Samanids, ibn Sina may have found himself in an unfavorable position after the fall of his suzerain.

It was through the minister of Gurganj, Abu'l-Husayn as-Sahi, a patron of Greek sciences, that Avicenna entered into the service of Abu al-Hasan Ali. Under the Ma'munids, Gurganj became a centre of learning, attracting many prominent figures, such as ibn Sina and his former teacher Abu Sahl al-Masihi, the mathematician Abu Nasr Mansur, the physician ibn al-Khammar, and the philologist al-Tha'alibi.

In Gorgan
Avicenna later moved due to "necessity" once more (in 1012), this time to the west. There he travelled through the Khurasani cities of Nasa, Abivard, Tus, Samangan and Jajarm. He was planning to visit the ruler of the city of Gorgan, the Ziyarid Qabus ((r. 977 – 981)), a cultivated patron of writing, whose court attracted many distinguished poets and scholars. However, when Avicenna eventually arrived, he discovered that the ruler had been dead since the winter of 1013. Avicenna then left Gorgan for Dihistan, but returned after becoming ill. There he met Abu 'Ubayd al-Juzjani (died 1070) who became his pupil and companion. Avicenna stayed briefly in Gorgan, reportedly serving Qabus's son and successor Manuchihr ((r. 1012 – 1031)) and resided in the house of a patron.

In Ray and Hamadan
In c. 1014, Avicenna went to the city of Ray, where he entered into the service of the Buyid amir Majd al-Dawla ((r. 997 – 1029)) and his mother Sayyida Shirin, the de facto ruler of the realm. There he served as the physician at the court, treating Majd al-Dawla, who was suffering from melancholia. Avicenna reportedly later served as the "business manager" of Sayyida Shirin in Qazvin and Hamadan, though details regarding this tenure are unclear. During this period, Avicenna finished writing The Canon of Medicine and started writing his The Book of Healing.

In 1015, during Avicenna's stay in Hamadan, he participated in a public debate, as was customary for newly arrived scholars in western Iran at that time. The purpose of the debate was to examine one's reputation against a prominent resident. The person whom Avicenna debated against was Abu'l-Qasim al-Kirmani, a member of the school of philosophers of Baghdad. The debate became heated, resulting in ibn Sina accusing Abu'l-Qasim of lack of basic knowledge in logic, while Abu'l-Qasim accused ibn Sina of impoliteness.

After the debate, Avicenna sent a letter to the Baghdad Peripatetics, asking if Abu'l-Qasim's claim that he shared the same opinion as them was true. Abu'l-Qasim later retaliated by writing a letter to an unknown person in which he made accusations so serious that ibn Sina wrote to Abu Sa'd, the deputy of Majd al-Dawla, to investigate the matter. The accusation made towards Avicenna may have been the same as he had received earlier, in which he was accused by the people of Hamadan of copying the stylistic structures of the Quran in his Sermons on Divine Unity. The seriousness of this charge, in the words of the historian Peter Adamson, "cannot be underestimated in the larger Muslim culture."

Not long afterwards, Avicenna shifted his allegiance to the rising Buyid amir Shams al-Dawla, the younger brother of Majd al-Dawla, which Adamson suggests was due to Abu'l-Qasim also working under Sayyida Shirin. Avicenna had been called upon by Shams al-Dawla to treat him, but after the latter's campaign in the same year against his former ally, the Annazid ruler Abu Shawk ((r. 1010 – 1046)), he forced Avicenna to become his vizier.

Although Avicenna would sometimes clash with Shams al-Dawla's troops, he remained vizier until the latter died of colic in 1021. Avicenna was asked to stay as vizier by Shams al-Dawla's son and successor Sama' al-Dawla ((r. 1021 – 1023)), but he instead went into hiding with his patron, Abu Ghalib al-Attar, to wait for better opportunities to emerge. It was during this period that Avicenna was secretly in contact with Ala al-Dawla Muhammad ((r. 1008 – 1041)), the Kakuyid ruler of Isfahan and uncle of Sayyida Shirin.

It was during his stay at Attar's home that Avicenna completed The Book of Healing, writing 50 pages a day. The Buyid court in Hamadan, particularly the Kurdish vizier Taj al-Mulk, suspected Avicenna of correspondence with Ala al-Dawla, and as a result, had the house of Attar ransacked and ibn Sina imprisoned in the fortress of Fardajan, outside Hamadan. Juzjani blames one of ibn Sina's informers for his capture. He was imprisoned for four months until Ala al-Dawla captured Hamadan, ending Sama al-Dawla's reign.

In Isfahan
Avicenna was subsequently released, and went to Isfahan, where he was well received by Ala al-Dawla. In the words of Juzjani, the Kakuyid ruler gave Avicenna "the respect and esteem which someone like him deserved." Adamson also says that Avicenna's service under Ala al-Dawla "proved to be the most stable period of his life." Avicenna served as the advisor, if not vizier of Ala al-Dawla, accompanying him in many of his military expeditions and travels. Avicenna dedicated two Persian works to him, a philosophical treatise named Danish-nama-yi Ala'i ("Book of Science for Ala"), and a medical treatise about the pulse. During the brief occupation of Isfahan by the Ghaznavids in January 1030, Avicenna and Ala al-Dawla relocated to the southwestern Iranian region of Khuzistan, where they stayed until the death of the Ghaznavid ruler Mahmud ((r. 998 – 1030)), which occurred two months later. It was seemingly when Avicenna returned to Isfahan that he started writing his Pointers and Reminders. In 1037, while Avicenna was accompanying Ala al-Dawla to a battle near Isfahan, he contracted a severe colic, which he had been suffering from throughout his life. He died shortly afterwards in Hamadan, where he was buried.

Philosophy
Avicenna wrote extensively on early Islamic philosophy, especially the subjects logic, ethics and metaphysics, including treatises named Logic and Metaphysics. Most of his works were written in Arabic, then the language of science in the Muslim world, and some in Early New Persian. Of linguistic significance even to this day are a few books that he wrote in Persian, particularly the Danishnama. Avicenna's commentaries on Aristotle often criticized the philosopher, encouraging a lively debate in the spirit of ijtihad.

Avicenna's Neoplatonic scheme of emanations became fundamental in kalam in the 12th century.

The Book of Healing became available in Europe in a partial Latin translation some fifty years after its composition under the title Sufficientia, and some authors have identified a "Latin Avicennism" as flourishing for some time paralleling the more influential Latin Averroism, but it was suppressed by the Parisian decrees of 1210 and 1215.

Avicenna's psychology and theory of knowledge influenced the theologian William of Auvergne and Albertus Magnus, while his metaphysics influenced the thought of Thomas Aquinas.

Metaphysical doctrine
Early Islamic philosophy and Islamic metaphysics, imbued as it is with kalam, distinguishes between essence and existence more clearly than Aristotelianism. Whereas existence is the domain of the contingent and the accidental, essence endures within a being beyond the accidental. The philosophy of Avicenna, particularly that part relating to metaphysics, owes much to al-Farabi. The search for a definitive Islamic philosophy separate from Occasionalism can be seen in what is left of his work.

Following al-Farabi's lead, Avicenna initiated a full-fledged inquiry into the question of being, in which he distinguished between essence (ماهية) and existence (وجود). He argued that the fact of existence cannot be inferred from or accounted for by the essence of existing things, and that form and matter by themselves cannot interact and originate the movement of the universe or the progressive actualization of existing things. Existence must, therefore, be due to an agent-cause that necessitates, imparts, gives, or adds existence to an essence. To do so, the cause must be an existing thing and coexist with its effect.

Impossibility, contingency, necessity
Avicenna's consideration of the essence-attributes question may be elucidated in terms of his ontological analysis of the modalities of being; namely impossibility, contingency and necessity. Avicenna argued that the impossible being is that which cannot exist, while the contingent in itself (mumkin bi-dhatihi) has the potentiality to be or not to be without entailing a contradiction. When actualized, the contingent becomes a 'necessary existent due to what is other than itself' (wajib al-wujud bi-ghayrihi). Thus, contingency-in-itself is potential beingness that could eventually be actualized by an external cause other than itself. The metaphysical structures of necessity and contingency are different. Necessary being due to itself (wajib al-wujud bi-dhatihi) is true in itself, while the contingent being is 'false in itself' and 'true due to something else other than itself'. The necessary is the source of its own being without borrowed existence. It is what always exists.

Differentia
The Necessary exists 'due-to-Its-Self', and has no quiddity/essence other than existence. Furthermore, It is 'One' (wahid ahad) since there cannot be more than one 'Necessary-Existent-due-to-Itself' without differentia (fasl) to distinguish them from each other. Yet, to require differentia entails that they exist 'due-to-themselves' as well as 'due to what is other than themselves'; and this is contradictory. If no differentia distinguishes them from each other, then, in no sense are these 'Existents' not the same. Avicenna adds that the 'Necessary-Existent-due-to-Itself' has no genus (jins), nor a definition (hadd), nor a counterpart (nadd), nor an opposite (did), and is detached (bari) from matter (madda), quality (kayf), quantity (kam), place (ayn), situation (wad) and time (waqt).

Reception
Avicenna's theology on metaphysical issues (ilāhiyyāt) has been criticized by some Islamic scholars, among them al-Ghazali, ibn Taymiyya, and ibn Qayyim al-Jawziyya. While discussing the views of the theists among the Greek philosophers, namely Socrates, Plato and Aristotle in Al-Munqidh min ad-Dalal "Deliverance from Error", al-Ghazali noted: "[the Greek philosophers] must be taxed with unbelief, as must their partisans among the Muslim philosophers, such as Avicenna and al-Farabi and their likes. None, however, of the Muslim philosophers engaged so much in transmitting Aristotle's lore as did the two men just mentioned. [...] The sum of what we regard as the authentic philosophy of Aristotle, as transmitted by al-Farabi and Avicenna, can be reduced to three parts: a part which must be branded as unbelief; a part which must be stigmatized as innovation; and a part which need not be repudiated at all."

Argument for God's existence
Avicenna made an argument for the existence of God which would be known as the "Proof of the Truthful" (wajib al-wujud). Avicenna argued that there must be a Proof of the Truthful, an entity that cannot not exist and through a series of arguments, he identified it with God in Islam. Present-day historian of philosophy Peter Adamson called this argument one of the most influential medieval arguments for God's existence, and Avicenna's biggest contribution to the history of philosophy.

Al-Biruni correspondence
Correspondence between ibn Sina with his student Ahmad ibn ʿAli al-Maʿsumi and al-Biruni has survived in which they debated Aristotelian natural philosophy and the Peripatetic school. al-Biruni began by asking eighteen questions, ten of which were criticisms of Aristotle's On the Heavens.

Theology
Ibn Sina was a devout Muslim and sought to reconcile rational philosophy with Islamic theology. He aimed to prove the existence of God and His creation of the world scientifically and through reason and logic. His views on Islamic theology and philosophy were enormously influential, forming part of the core of the curriculum at Islamic religious schools until the 19th century.

Avicenna wrote several short treatises dealing with Islamic theology. These included treatises on the prophets and messengers in Islam, whom he viewed as "inspired philosophers", and also on various scientific and philosophical interpretations of the Quran, such as how Quranic cosmology corresponds to his philosophical system. In general, these treatises linked his philosophical writings to Islamic religious ideas; for example, the body's afterlife.

There are occasional brief hints and allusions in his longer works, however, that Avicenna considered philosophy as the only sensible way to distinguish real prophecy from illusion. He did not state this more clearly because of the political implications of such a theory if prophecy could be questioned, and also because most of the time he was writing shorter works which concentrated on explaining his theories on philosophy and theology clearly, without digressing to consider epistemological matters which could only be properly considered by other philosophers.

Later interpretations of Avicenna's philosophy split into three different schools; those (such as al-Tusi) who continued to apply his philosophy as a system to interpret later political events and scientific advances; those (such as al-Razi) who considered Avicenna's theological works in isolation from his wider philosophical concerns; and those (such as al-Ghazali) who selectively used parts of his philosophy to support their own attempts to gain greater spiritual insights through a variety of mystical means. It was the theological interpretation championed by those such as al-Razi which eventually came to predominate in the madrasahs.

Avicenna memorized the Quran by the age of ten, and as an adult, wrote five treatises commenting on surahs of the Quran. One of these texts included the Proof of Prophecies, in which he comments on several Quranic verses and holds the Quran in high esteem. Avicenna argued that the Islamic prophets should be considered higher than philosophers.

Avicenna is generally understood to have been aligned with the Hanafi school of Sunni thought. Avicenna studied Hanafi law, many of his notable teachers were Hanafi jurists, and he served under the Hanafi court of Ali ibn Mamun. Avicenna said at an early age that he remained "unconvinced" by Ismaili missionary attempts to convert him.

Medieval historian Ẓahīr al-dīn al-Bayhaqī (d. 1169) believed Avicenna to be a follower of the Brethren of Purity.

Thought experiments
While he was imprisoned in the castle of Fardajan near Hamadhan, Avicenna wrote his famous "floating man"—literally falling man—a thought experiment to demonstrate human self-awareness and the substantiality and immateriality of the soul. Avicenna believed his "Floating Man" thought experiment demonstrated that the soul is a substance, and claimed humans cannot doubt their own consciousness, even in a situation that prevents all sensory data input. The thought experiment told its readers to imagine themselves created all at once while suspended in the air, isolated from all sensations, which includes no sensory contact with even their own bodies. He argued that, in this scenario, one would still have self-consciousness. Because it is conceivable that a person, suspended in air while cut off from sense experience, would still be capable of determining his own existence, the thought experiment points to the conclusions that the soul is a perfection, independent of the body, and an immaterial substance. The conceivability of this "Floating Man" indicates that the soul is perceived intellectually, which entails the soul's separateness from the body. Avicenna referred to the living human intelligence, particularly the active intellect, which he believed to be the hypostasis by which God communicates truth to the human mind and imparts order and intelligibility to nature. Following is an English translation of the argument:

"One of us (i.e. a human being) should be imagined as having been created in a single stroke; created perfect and complete but with his vision obscured so that he cannot perceive external entities; created falling through air or a void, in such a manner that he is not struck by the firmness of the air in any way that compels him to feel it, and with his limbs separated so that they do not come in contact with or touch each other. Then contemplate the following: can he be assured of the existence of himself? He does not have any doubt in that his self exists, without thereby asserting that he has any exterior limbs, nor any internal organs, neither heart nor brain, nor any one of the exterior things at all; but rather he can affirm the existence of himself, without thereby asserting there that this self has any extension in space. Even if it were possible for him in that state to imagine a hand or any other limb, he would not imagine it as being a part of his self, nor as a condition for the existence of that self; for as you know that which is asserted is different from that which is not asserted and that which is inferred is different from that which is not inferred. Therefore the self, the existence of which has been asserted, is a unique characteristic, in as much that it is not as such the same as the body or the limbs, which have not been ascertained. Thus that which is ascertained (i.e. the self), does have a way of being sure of the existence of the soul as something other than the body, even something non-bodily; this he knows, this he should understand intuitively, if it is that he is ignorant of it and needs to be beaten with a stick [to realize it]."

However, Avicenna posited the brain as the place where reason interacts with sensation. Sensation prepares the soul to receive rational concepts from the universal Agent Intellect. The first knowledge of the flying person would be "I am," affirming his or her essence. That essence could not be the body, obviously, as the flying person has no sensation. Thus, the knowledge that "I am" is the core of a human being: the soul exists and is self-aware. Avicenna thus concluded that the idea of the self is not logically dependent on any physical thing, and that the soul should not be seen in relative terms, but as a primary given, a substance. The body is unnecessary; in relation to it, the soul is its perfection. In itself, the soul is an immaterial substance.

The Canon of Medicine
Avicenna authored a five-volume medical encyclopedia, The Canon of Medicine (القانون في الطب). It was used as the standard medical textbook in the Islamic world and Europe up to the 18th century. The Canon still plays an important role in Unani medicine.

Liber Primus Naturalium
Avicenna considered whether events like rare diseases or disorders have natural causes. He used the example of polydactyly to explain his perception that causal reasons exist for all medical events. This view of medical phenomena anticipated developments in the Enlightenment by seven centuries.

Earth sciences
Avicenna wrote on Earth sciences such as geology in The Book of Healing. While discussing the formation of mountains, he explained:

"Either they are the effects of upheavals of the crust of the earth, such as might occur during a violent earthquake, or they are the effect of water, which, cutting itself a new route, has denuded the valleys, the strata being of different kinds, some soft, some hard ... It would require a long period of time for all such changes to be accomplished, during which the mountains themselves might be somewhat diminished in size."

Philosophy of science
In the Al-Burhan (On Demonstration) section of The Book of Healing, Avicenna discussed the philosophy of science and described an early scientific method of inquiry. He discussed Aristotle's Posterior Analytics and significantly diverged from it on several points. Avicenna discussed the issue of a proper methodology for scientific inquiry and the question of "How does one acquire the first principles of a science?" He asked how a scientist would arrive at "the initial axioms or hypotheses of a deductive science without inferring them from some more basic premises?" He explained that the ideal situation is when one grasps that a "relation holds between the terms, which would allow for absolute, universal certainty". Avicenna then added two further methods for arriving at the first principles: the ancient Aristotelian method of induction (istiqra), and the method of examination and experimentation (tajriba). Avicenna criticized Aristotelian induction, arguing that "it does not lead to the absolute, universal, and certain premises that it purports to provide." In its place, he developed a "method of experimentation as a means for scientific inquiry."

Logic
An early formal system of temporal logic was studied by Avicenna. Although he did not develop a real theory of temporal propositions, he did study the relationship between temporalis and the implication. Avicenna's work was further developed by Najm al-Dīn al-Qazwīnī al-Kātibī and became the dominant system of Islamic logic until modern times. Avicennian logic also influenced several early European logicians such as Albertus Magnus and William of Ockham. Avicenna endorsed the law of non-contradiction proposed by Aristotle, that a fact could not be both true and false at the same time and in the same sense of the terminology used. He stated, "Anyone who denies the law of non-contradiction should be beaten and burned until he admits that to be beaten is not the same as not to be beaten, and to be burned is not the same as not to be burned."

Physics
In mechanics, Avicenna, in The Book of Healing, developed a theory of motion, in which he made a distinction between the inclination (tendency to motion) and force of a projectile, and concluded that motion was a result of an inclination (mayl) transferred to the projectile by the thrower, and that projectile motion in a vacuum would not cease. He viewed inclination as a permanent force whose effect is dissipated by external forces such as air resistance.

The theory of motion presented by Avicenna was probably influenced by the 6th-century Alexandrian scholar John Philoponus. Avicenna's is a less sophisticated variant of the theory of impetus developed by Buridan in the 14th century. It is unclear if Buridan was influenced by Avicenna, or by Philoponus directly.

In optics, Avicenna was among those who argued that light had a speed, observing that "if the perception of light is due to the emission of some sort of particles by a luminous source, the speed of light must be finite." He also provided a wrong explanation of the rainbow phenomenon. Carl Benjamin Boyer described Avicenna's ("Ibn Sīnā") theory on the rainbow as follows:

"Independent observation had demonstrated to him that the bow is not formed in the dark cloud but rather in the very thin mist lying between the cloud and the sun or observer. The cloud, he thought, serves as the background of this thin substance, much as a quicksilver lining is placed upon the rear surface of the glass in a mirror. Ibn Sīnā would change the place not only of the bow, but also of the color formation, holding the iridescence to be merely a subjective sensation in the eye."

In 1253, a Latin text entitled Speculum Tripartitum stated the following regarding Avicenna's theory on heat:

"Avicenna says in his book of heaven and earth, that heat is generated from motion in external things."

Psychology
Avicenna's legacy in classical psychology is primarily embodied in the Kitab al-nafs parts of his Kitab al-shifa (The Book of Healing) and Kitab al-najat (The Book of Deliverance). These were known in Latin under the title De Anima (treatises "on the soul"). Notably, Avicenna develops what is called the Flying Man argument in the Psychology of The Cure I.1.7 as defence of the argument that the soul is without quantitative extension, which has an affinity with Descartes's cogito argument (or what phenomenology designates as a form of an "epoche").

Avicenna's psychology requires that connection between the body and soul be strong enough to ensure the soul's individuation, but weak enough to allow for its immortality. Avicenna grounds his psychology on physiology, which means his account of the soul is one that deals almost entirely with the natural science of the body and its abilities of perception. Thus, the philosopher's connection between the soul and body is explained almost entirely by his understanding of perception; in this way, bodily perception interrelates with the immaterial human intellect. In sense perception, the perceiver senses the form of the object; first, by perceiving features of the object by our external senses. This sensory information is supplied to the internal senses, which merge all the pieces into a whole, unified conscious experience. This process of perception and abstraction is the nexus of the soul and body, for the material body may only perceive material objects, while the immaterial soul may only receive the immaterial, universal forms. The way the soul and body interact in the final abstraction of the universal from the concrete particular is the key to their relationship and interaction, which takes place in the physical body.

The soul completes the action of intellection by accepting forms that have been abstracted from matter. This process requires a concrete particular (material) to be abstracted into the universal intelligible (immaterial). The material and immaterial interact through the Active Intellect, which is a "divine light" containing the intelligible forms. The Active Intellect reveals the universals concealed in material objects much like the sun makes colour available to our eyes.

Astronomy and astrology
Avicenna wrote an attack on astrology titled Missive on the Champions of the Rule of the Stars (رسالة في ابطال احكم النجوم) in which he cited passages from the Quran to dispute the power of astrology to foretell the future. He believed that each classical planet had some influence on the Earth but argued against current astrological practices.

Avicenna's astronomical writings had some influence on later writers, although in general his work could be considered less developed than that of ibn al-Haytham or al-Biruni. One important feature of his writing is that he considers mathematical astronomy a separate discipline from astrology. He criticized Aristotle's view of the stars receiving their light from the Sun, stating that the stars are self-luminous, and believed that the planets are also self-luminous. He claimed to have observed the transit of Venus. This is possible as there was a transit on 24 May 1032, but ibn Sina did not give the date of his observation and modern scholars have questioned whether he could have observed the transit from his location at that time; he may have mistaken a sunspot for Venus. He used his transit observation to help establish that Venus was, at least sometimes, below the Sun in the geocentric model, i.e. the sphere of Venus comes before the sphere of the Sun when moving out from the Earth.

He also wrote the Summary of the Almagest based on Ptolemy's Almagest with an appended treatise "to bring that which is stated in the Almagest and what is understood from Natural Science into conformity". For example, ibn Sina considers the motion of the solar apsis, which Ptolemy had taken to be fixed.

Chemistry
Avicenna was first to derive the attar of flowers from distillation and used steam distillation to produce essential oils such as rose essence, which he used as aromatherapeutic treatments for heart conditions.

Unlike al-Razi, Avicenna explicitly disputed the theory of the transmutation of substances commonly believed by alchemists:

"Those of the chemical craft know well that no change can be effected in the different species of substances, though they can produce the appearance of such change."

Four works on alchemy attributed to Avicenna were translated into Latin as:
 * Liber Aboali Abincine de Anima in arte Alchemiae
 * Declaratio Lapis physici Avicennae filio sui Aboali
 * Avicennae de congelatione et conglutinatione lapidum
 * Avicennae ad Hasan Regem epistola de Re recta

Liber Aboali Abincine de Anima in arte Alchemiae was the most influential, having influenced later medieval chemists and alchemists such as Vincent of Beauvais. However, Anawati argues (following Ruska) that the de Anima is a fake by a Spanish author. Similarly the Declaratio is believed not to be actually by Avicenna. The third work (The Book of Minerals) is agreed to be Avicenna's writing, adapted from the Kitab al-Shifa (Book of the Remedy). Avicenna classified minerals into stones, fusible substances, sulfurs and salts, building on the ideas of Aristotle and Jabir. The epistola de Re recta is somewhat less sceptical of alchemy; Anawati argues that it is by Avicenna, but written earlier in his career when he had not yet firmly decided that transmutation was impossible.

Poetry
Almost half of Avicenna's works are versified. His poems appear in both Arabic and Persian. As an example, Edward Granville Browne claims that the following Persian verses are incorrectly attributed to Omar Khayyám, and were originally written by Ibn Sīnā:

Classical Islamic civilization
Robert Wisnovsky, a scholar of Avicenna attached to McGill University, says that "Avicenna was the central figure in the long history of the rational sciences in Islam, particularly in the fields of metaphysics, logic and medicine" but that his works didn't only have an influence in these "secular" fields of knowledge alone, as "these works, or portions of them, were read, taught, copied, commented upon, quoted, paraphrased and cited by thousands of post-Avicennian scholars—not only philosophers, logicians, physicians and specialists in the mathematical or exact sciences, but also by those who specialized in the disciplines of ʿilm al-kalām (rational theology, but understood to include natural philosophy, epistemology and philosophy of mind) and usūl al-fiqh (jurisprudence, but understood to include philosophy of law, dialectic, and philosophy of language)."

Medieval and Renaissance Europe

As early as the 14th century when Dante Alighieri depicted him in Limbo alongside the virtuous non-Christian thinkers in his Divine Comedy such as Virgil, Averroes, Homer, Horace, Ovid, Lucan, Socrates, Plato and Saladin. Avicenna has been recognized by both East and West as one of the great figures in intellectual history. Johannes Kepler cites Avicenna's opinion when discussing the causes of planetary motions in Chapter 2 of Astronomia Nova.

George Sarton, the author of The History of Science, described Avicenna as "one of the greatest thinkers and medical scholars in history" and called him "the most famous scientist of Islam and one of the most famous of all races, places, and times". He was one of the Islamic world's leading writers in the field of medicine. Along with Rhazes, Abulcasis, Ibn al-Nafis and al-Ibadi, Avicenna is considered an important compiler of early Muslim medicine. He is remembered in the Western history of medicine as a major historical figure who made important contributions to medicine and the European Renaissance. His medical texts were unusual in that where controversy existed between Galen and Aristotle's views on medical matters (such as anatomy), he preferred to side with Aristotle, where necessary updating Aristotle's position to take into account post-Aristotelian advances in anatomical knowledge. Aristotle's dominant intellectual influence among medieval European scholars meant that Avicenna's linking of Galen's medical writings with Aristotle's philosophical writings in the Canon of Medicine (along with its comprehensive and logical organisation of knowledge) significantly increased Avicenna's importance in medieval Europe in comparison to other Islamic writers on medicine. His influence following translation of the Canon was such that from the early fourteenth to the mid-sixteenth centuries he was ranked with Hippocrates and Galen as one of the acknowledged authorities, princeps medicorum ("prince of physicians").

Modern reception
Institutions in a variety of counties have been named after Avicenna in honour of his scientific accomplishments, including the Avicenna Mausoleum and Museum, Bu-Ali Sina University, Avicenna Research Institute and Ibn Sina Academy of Medieval Medicine and Sciences. There is also a crater on the Moon named Avicenna.

The Avicenna Prize, established in 2003, is awarded every two years by UNESCO and rewards individuals and groups for their achievements in the field of ethics in science. The Avicenna Directories (2008–15; now the World Directory of Medical Schools) list universities and schools where doctors, public health practitioners, pharmacists and others, are educated. The original project team stated: "Why Avicenna? Avicenna ... was ... noted for his synthesis of knowledge from both east and west. He has had a lasting influence on the development of medicine and health sciences. The use of Avicenna's name symbolises the worldwide partnership that is needed for the promotion of health services of high quality."

In June 2009, Iran donated a "Persian Scholars Pavilion" to the United Nations Office in Vienna. It now sits in the Vienna International Center.

In popular culture
The 1982 Soviet film Youth of Genius (Юность гения) by recounts Avicenna's younger years. The film is set in Bukhara at the turn of the millennium.

In Louis L'Amour's 1985 historical novel The Walking Drum, Kerbouchard studies and discusses Avicenna's The Canon of Medicine.

In his book The Physician (1988) Noah Gordon tells the story of a young English medical apprentice who disguises himself as a Jew to travel from England to Persia and learn from Avicenna, the great master of his time. The novel was adapted into a feature film, The Physician, in 2013. Avicenna was played by Ben Kingsley.

List of works
The treatises of Avicenna influenced later Muslim thinkers in many areas including theology, philology, mathematics, astronomy, physics and music. His works numbered almost 450 volumes on a wide range of subjects, of which around 240 have survived. In particular, 150 volumes of his surviving works concentrate on philosophy and 40 of them concentrate on medicine. His most famous works are The Book of Healing, and The Canon of Medicine.

Avicenna wrote at least one treatise on alchemy, but several others have been falsely attributed to him. His Logic, Metaphysics, Physics, and De Caelo, are treatises giving a synoptic view of Aristotelian doctrine, though Metaphysics demonstrates a significant departure from the brand of Neoplatonism known as Aristotelianism in Avicenna's world; Arabic philosophers have hinted at the idea that Avicenna was attempting to "re-Aristotelianise" Muslim philosophy in its entirety, unlike his predecessors, who accepted the conflation of Platonic, Aristotelian, Neo- and Middle-Platonic works transmitted into the Muslim world.

The Logic and Metaphysics have been extensively reprinted, the latter, e.g., at Venice in 1493, 1495 and 1546. Some of his shorter essays on medicine, logic, etc., take a poetical form (the poem on logic was published by Schmoelders in 1836). Two encyclopedic treatises, dealing with philosophy, are often mentioned. The larger, Al-Shifa' (Sanatio), exists nearly complete in manuscript in the Bodleian Library and elsewhere; part of it on the De Anima appeared at Pavia (1490) as the Liber Sextus Naturalium, and the long account of Avicenna's philosophy given by Muhammad al-Shahrastani seems to be mainly an analysis, and in many places a reproduction, of the Al-Shifa'. A shorter form of the work is known as the An-najat (Liberatio). The Latin editions of part of these works have been modified by the corrections which the monastic editors confess that they applied. There is also a حكمت مشرقيه (hikmat-al-mashriqqiyya, in Latin Philosophia Orientalis), mentioned by Roger Bacon, the majority of which is lost in antiquity, which according to Averroes was pantheistic in tone.

Avicenna's works further include:
 * Sirat al-shaykh al-ra'is (The Life of Avicenna), ed. and trans. WE. Gohlman, Albany, NY: State University of New York Press, 1974. (The only critical edition of Avicenna's autobiography, supplemented with material from a biography by his student Abu 'Ubayd al-Juzjani. A more recent translation of the Autobiography appears in D. Gutas, Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna's Philosophical Works, Leiden: Brill, 1988; second edition 2014.)
 * Al-isharat wa al-tanbihat (Remarks and Admonitions), ed. S. Dunya, Cairo, 1960; parts translated by S.C. Inati, Remarks and Admonitions, Part One: Logic, Toronto, Ont.: Pontifical Institute for Mediaeval Studies, 1984, and Ibn Sina and Mysticism, Remarks and Admonitions: Part 4, London: Kegan Paul International, 1996.
 * Al-Qanun fi'l-tibb (The Canon of Medicine), ed. I. a-Qashsh, Cairo, 1987. (Encyclopedia of medicine.) manuscript, Latin translation, Flores Avicenne, Michael de Capella, 1508, Modern text. Ahmed Shawkat Al-Shatti, Jibran Jabbur.
 * Risalah fi sirr al-qadar (Essay on the Secret of Destiny), trans. G. Hourani in Reason and Tradition in Islamic Ethics, Cambridge: Cambridge University Press, 1985.
 * Danishnama "The Book of Scientific Knowledge", ed. and trans. P. Morewedge, The Metaphysics of Avicenna, London: Routledge and Kegan Paul, 1973.
 * The Book of Healing, Avicenna's major work on philosophy. He probably began to compose al-Shifa' in 1014, and completed it in 1020. Critical editions of the Arabic text have been published in Cairo, 1952–83, originally under the supervision of I. Madkour.
 * Kitab al-Najat "The Book of Salvation", trans. F. Rahman, Avicenna's Psychology: An English Translation of Kitab al-Najat, Book II, Chapter VI with Historical-philosophical Notes and Textual Improvements on the Cairo Edition, Oxford: Oxford University Press, 1952. (The psychology of al-Shifa'.) (Digital version of the Arabic text)
 * Risala fi'l-Ishq "A Treatise on Love". Translated by Emil L. Fackenheim.

Persian works
Avicenna's most important Persian work is the Danishnama (دانشنامه علائی, "Book of Knowledge". Avicenna created a new scientific vocabulary that had not previously existed in Persian. The Danishnama covers such topics as logic, metaphysics, music theory and other sciences of his time. It has been translated into English by Parwiz Morewedge in 1977. The book is also important in respect to Persian scientific works.

Andar Dānish-i Rag (اندر دانش رگ, "On the Science of the Pulse") contains nine chapters on the science of the pulse and is a condensed synopsis.

Persian poetry from Avicenna is recorded in various manuscripts and later anthologies such as Nozhat al-Majales.

Namesakes of Ibn Sina

 * Ibn Sina Academy of Medieval Medicine and Sciences in Aligarh
 * Avicenna Bay in Antarctica
 * Avicenna (crater) on the far side of the Moon
 * Avicenna Cultural and Scientific Foundation
 * Avicenne Hospital in Paris, France
 * Avicenna International College in Budapest, Hungary
 * Avicenna Mausoleum (complex dedicated to Avicenna) in Hamadan, Iran
 * Avicenna Research Institute in Tehran, Iran
 * Avicenna Tajik State Medical University in Dushanbe, Tajikistan
 * Bu-Ali Sina University in Hamedan, Iran
 * Ibn Sina Peak – named after the Scientist, on the Kyrgyzstan–Tajikistan border
 * Ibn Sina Foundation in Houston, Texas
 * Ibn Sina Hospital, Baghdad, Iraq
 * Ibn Sina Hospital, Istanbul, Turkey
 * Ibn Sina Medical College Hospital, Dhaka, Bangladesh
 * Ibn Sina University Hospital of Rabat-Salé at Mohammed V University in Rabat, Morocco
 * Ibne Sina Hospital, Multan, Punjab, Pakistan
 * International Ibn Sina Clinic, Dushanbe, Tajikistan

Encyclopedic articles

 * (PDF version)
 * Avicenna entry by Sajjad H. Rizvi in the Internet Encyclopedia of Philosophy
 * (PDF version)
 * Avicenna entry by Sajjad H. Rizvi in the Internet Encyclopedia of Philosophy
 * (PDF version)
 * Avicenna entry by Sajjad H. Rizvi in the Internet Encyclopedia of Philosophy
 * (PDF version)
 * Avicenna entry by Sajjad H. Rizvi in the Internet Encyclopedia of Philosophy

Primary literature

 * For an old list of other extant works, C. Brockelmann's Geschichte der arabischen Litteratur (Weimar 1898), vol. i. pp. 452–458. (XV. W.; G. W. T.)
 * For a current list of his works see A. Bertolacci (2006) and D. Gutas (2014) in the section "Philosophy".
 * Avicenne: Réfutation de l'astrologie. Edition et traduction du texte arabe, introduction, notes et lexique par Yahya Michot. Préface d'Elizabeth Teissier (Beirut-Paris: Albouraq, 2006) ISBN 2-84161-304-6.
 * William E. Gohlam (ed.), The Life of Ibn Sina. A Critical Edition and Annotated Translation, Albany, State of New York University Press, 1974.
 * For Ibn Sina's life, see Ibn Khallikan's Biographical Dictionary, translated by de Slane (1842); F. Wüstenfeld's Geschichte der arabischen Aerzte und Naturforscher (Göttingen, 1840).
 * Madelung, Wilferd and Toby Mayer (ed. and tr.), Struggling with the Philosopher: A Refutation of Avicenna's Metaphysics. A New Arabic Edition and English Translation of Shahrastani's Kitab al-Musara'a.
 * For Ibn Sina's life, see Ibn Khallikan's Biographical Dictionary, translated by de Slane (1842); F. Wüstenfeld's Geschichte der arabischen Aerzte und Naturforscher (Göttingen, 1840).
 * Madelung, Wilferd and Toby Mayer (ed. and tr.), Struggling with the Philosopher: A Refutation of Avicenna's Metaphysics. A New Arabic Edition and English Translation of Shahrastani's Kitab al-Musara'a.

Secondary literature

 * This is, on the whole, an informed and good account of the life and accomplishments of one of the greatest influences on the development of thought both Eastern and Western. ... It is not as philosophically thorough as the works of D. Saliba, A.M. Goichon, or L. Gardet, but it is probably the best essay in English on this important thinker of the Middle Ages. (Julius R. Weinberg, The Philosophical Review, Vol. 69, No. 2, Apr. 1960, pp. 255–259)
 * This is, on the whole, an informed and good account of the life and accomplishments of one of the greatest influences on the development of thought both Eastern and Western. ... It is not as philosophically thorough as the works of D. Saliba, A.M. Goichon, or L. Gardet, but it is probably the best essay in English on this important thinker of the Middle Ages. (Julius R. Weinberg, The Philosophical Review, Vol. 69, No. 2, Apr. 1960, pp. 255–259)

 * This is a distinguished work which stands out from, and above, many of the books and articles which have been written in this century on Avicenna (Ibn Sīnā) (980–1037). It has two main features on which its distinction as a major contribution to Avicennan studies may be said to rest: the first is its clarity and readability; the second is the comparative approach adopted by the author. ... (Ian Richard Netton, Journal of the Royal Asiatic Society, Third Series, Vol. 4, No. 2, July 1994, pp. 263–264)
 * This is a distinguished work which stands out from, and above, many of the books and articles which have been written in this century on Avicenna (Ibn Sīnā) (980–1037). It has two main features on which its distinction as a major contribution to Avicennan studies may be said to rest: the first is its clarity and readability; the second is the comparative approach adopted by the author. ... (Ian Richard Netton, Journal of the Royal Asiatic Society, Third Series, Vol. 4, No. 2, July 1994, pp. 263–264)

 * Y.T. Langermann (ed.), Avicenna and his Legacy. A Golden Age of Science and Philosophy, Brepols Publishers, 2010, ISBN 978-2-503-52753-6
 * For a new understanding of his early career, based on a newly discovered text, see also: Michot, Yahya, Ibn Sînâ: Lettre au vizir Abû Sa'd. Editio princeps d'après le manuscrit de Bursa, traduction de l'arabe, introduction, notes et lexique (Beirut-Paris: Albouraq, 2000) ISBN 2-84161-150-7.
 * This German publication is both one of the most comprehensive general introductions to the life and works of the philosopher and physician Avicenna (Ibn Sīnā, d. 1037) and an extensive and careful survey of his contribution to the history of science. Its author is a renowned expert in Greek and Arabic medicine who has paid considerable attention to Avicenna in his recent studies. ... (Amos Bertolacci, Isis, Vol. 96, No. 4, December 2005, p. 649)
 * This German publication is both one of the most comprehensive general introductions to the life and works of the philosopher and physician Avicenna (Ibn Sīnā, d. 1037) and an extensive and careful survey of his contribution to the history of science. Its author is a renowned expert in Greek and Arabic medicine who has paid considerable attention to Avicenna in his recent studies. ... (Amos Bertolacci, Isis, Vol. 96, No. 4, December 2005, p. 649)
 * This German publication is both one of the most comprehensive general introductions to the life and works of the philosopher and physician Avicenna (Ibn Sīnā, d. 1037) and an extensive and careful survey of his contribution to the history of science. Its author is a renowned expert in Greek and Arabic medicine who has paid considerable attention to Avicenna in his recent studies. ... (Amos Bertolacci, Isis, Vol. 96, No. 4, December 2005, p. 649)

 * Shaikh al Rais Ibn Sina (Special number) 1958–59, Ed. Hakim Syed Zillur Rahman, Tibbia College Magazine, Aligarh Muslim University, Aligarh, India.
 * Shaikh al Rais Ibn Sina (Special number) 1958–59, Ed. Hakim Syed Zillur Rahman, Tibbia College Magazine, Aligarh Muslim University, Aligarh, India.
 * Shaikh al Rais Ibn Sina (Special number) 1958–59, Ed. Hakim Syed Zillur Rahman, Tibbia College Magazine, Aligarh Muslim University, Aligarh, India.
 * Shaikh al Rais Ibn Sina (Special number) 1958–59, Ed. Hakim Syed Zillur Rahman, Tibbia College Magazine, Aligarh Muslim University, Aligarh, India.
 * Shaikh al Rais Ibn Sina (Special number) 1958–59, Ed. Hakim Syed Zillur Rahman, Tibbia College Magazine, Aligarh Muslim University, Aligarh, India.
 * Shaikh al Rais Ibn Sina (Special number) 1958–59, Ed. Hakim Syed Zillur Rahman, Tibbia College Magazine, Aligarh Muslim University, Aligarh, India.
 * Shaikh al Rais Ibn Sina (Special number) 1958–59, Ed. Hakim Syed Zillur Rahman, Tibbia College Magazine, Aligarh Muslim University, Aligarh, India.

Medicine

 * Browne, Edward G. Islamic Medicine. Fitzpatrick Lectures Delivered at the Royal College of Physicians in 1919–1920, reprint: New Delhi: Goodword Books, 2001. ISBN 81-87570-19-9
 * Pormann, Peter & Savage-Smith, Emilie. Medieval Islamic Medicine, Washington: Georgetown University Press, 2007.
 * Prioreschi, Plinio. Byzantine and Islamic Medicine, A History of Medicine, Vol. 4, Omaha: Horatius Press, 2001.
 * Syed Ziaur Rahman. Pharmacology of Avicennian Cardiac Drugs (Metaanalysis of researches and studies in Avicennian Cardiac Drugs along with English translation of Risalah al Adwiya al Qalbiyah), Ibn Sina Academy of Medieval Medicine and Sciences, Aligarh, India, 2020 ISBN 978-93-80610-43-6

Philosophy

 * Amos Bertolacci, The Reception of Aristotle's Metaphysics in Avicenna's Kitab al-Sifa'. A Milestone of Western Metaphysical Thought, Leiden: Brill 2006, (Appendix C contains an Overview of the Main Works by Avicenna on Metaphysics in Chronological Order).
 * Dimitri Gutas, Avicenna and the Aristotelian Tradition: Introduction to Reading Avicenna's Philosophical Works, Leiden, Brill 2014, second revised and expanded edition (first edition: 1988), including an inventory of Avicenna' Authentic Works.
 * Andreas Lammer: The Elements of Avicenna's Physics. Greek Sources and Arabic Innovations. Scientia graeco-arabica 20. Berlin / Boston: Walter de Gruyter, 2018.
 * Jon McGinnis and David C. Reisman (eds.) Interpreting Avicenna: Science and Philosophy in Medieval Islam: Proceedings of the Second Conference of the Avicenna Study Group, Leiden: Brill, 2004.
 * Michot, Jean R., La destinée de l'homme selon Avicenne, Louvain: Aedibus Peeters, 1986, ISBN 978-90-6831-071-9.
 * Nader El-Bizri, The Phenomenological Quest between Avicenna and Heidegger, Binghamton, N.Y.: Global Publications SUNY, 2000 (reprinted by SUNY Press in 2014 with a new Preface).
 * Nader El-Bizri, "Avicenna and Essentialism," Review of Metaphysics, Vol. 54 (June 2001), pp. 753–778.
 * Nader El-Bizri, "Avicenna's De Anima between Aristotle and Husserl," in The Passions of the Soul in the Metamorphosis of Becoming, ed. Anna-Teresa Tymieniecka, Dordrecht: Kluwer, 2003, pp. 67–89.
 * Nader El-Bizri, "Being and Necessity: A Phenomenological Investigation of Avicenna's Metaphysics and Cosmology," in Islamic Philosophy and Occidental Phenomenology on the Perennial Issue of Microcosm and Macrocosm, ed. Anna-Teresa Tymieniecka, Dordrecht: Kluwer, 2006, pp. 243–261.
 * Nader El-Bizri, 'Ibn Sīnā's Ontology and the Question of Being', Ishrāq: Islamic Philosophy Yearbook 2 (2011), 222–237
 * Nader El-Bizri, 'Philosophising at the Margins of 'Sh'i Studies': Reflections on Ibn Sīnā's Ontology', in The Study of Sh'i Islam. History, Theology and Law, eds. F. Daftary and G. Miskinzoda (London: I.B. Tauris, 2014), pp. 585–597.
 * Reisman, David C. (ed.), Before and After Avicenna: Proceedings of the First Conference of the Avicenna Study Group, Leiden: Brill, 2003.

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title: Avicenna