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Historian

A historian is a person who studies and writes about the past and is regarded as an authority on it. Historians are concerned with the continuous, methodical narrative and research of past events as relating to the human race; as well as the study of all history in time. Some historians are recognized by publications or training and experience. "Historian" became a professional occupation in the late nineteenth century as research universities were emerging in Germany and elsewhere.

Ancient historians
In the 19th century scholars used to study ancient Greek and Roman historians to see how generally reliable they were. In recent decades, however, scholars have focused more on the constructions, genres, and meanings that ancient historians sought to convey to their audiences. History is always written with contemporary concerns and ancient historians wrote their histories in response to the needs of their times. Out of thousands of Greek and Roman historians, only the tiniest fraction's works survive and it is out of this small pool that ancient historians and ancient historiography are analyzed today. Historians of the ancient world have to deal with diverse types of evidence, which are debated more today than in the 19th century due to innovations in the field.

Ancient historians were very different from modern historians in terms of goals, documentation, sources, and methods. For instance, chronological systems were not widely used, their sources were often absorbed (traceability of such sources usually disappeared), and the goal of an ancient work was often to create political or military paradigms. It was only after the emergence of Christianity that philosophies of history grew in prominence due to the destiny of man from the Christian account. Epics such as Homer's works were used by historians and considered history even by Thucydides.

Modern historians
In the 19th-century historical studies became professionalized at universities and research centers along with a belief that history was a type of science. However, in the 20th century historians incorporated social science dimensions like politics, economy, and culture in their historiography, including postmodernism. Since the 1980s there has been a special interest in the memories and commemoration of past events.

History by its nature is prone to continuous debate, and historians tend to be divided. There is no past that is commonly agreed upon, since there are competing histories (e.g., of elites, non-elites, men, women, races, etc.). It is widely accepted that "strict objectivity is epistemologically unattainable for historians". Historians rarely articulate their conception of objectivity or discuss it in detail. And like in other professions, historians rarely analyze themselves or their activity. In practice, "specific canons of historical proof are neither widely observed nor generally agreed upon" among professional historians. Though objectivity is often seen as the goal of those who work on history, in practice there is no convergence on anything in particular. Historical scholarship is never value free since historian's writings are impacted by the frameworks of their times. Some scholars of history have observed that there are no particular standards for historical fields such as religion, art, science, democracy, and social justice as these are by their nature 'essentially contested' fields, such that they require diverse tools particular to each field beforehand in order to interpret topics from those fields.

There are three commonly held reasons why avoiding bias is not seen as possible in historical practice: a historian's interest inevitably influences their judgement (what information to use and omit, how to present the information, etc); the sources used by historians for their history all have bias, and historians are products of their culture, concepts, and beliefs. Racial and cultural biases can play major roles in national histories, which often ignore or downplay the roles on other groups. Gender biases as well. Moral or worldview evaluations by historians are also seen partly inevitable, causing complications for historians and their historical writings. One way to deal with this is for historians to state their biases explicitly for their readers. In the modern era, newspapers (which have a bias of their own) impacts historical accounts made by historians. Wikipedia also contributes to difficulties for historians.

Legal cases
During the Irving v Penguin Books and Lipstadt trial, the court relied on Richard Evan's witness report which mentioned "objective historian" in the same vein as the reasonable person, and reminiscent of the standard traditionally used in English law of "the man on the Clapham omnibus". This was necessary so that there would be a legal benchmark to compare and contrast the scholarship of an objective historian against the illegitimate methods employed by David Irving, as before the Irving v Penguin Books and Lipstadt trial, there was no legal precedent for what constituted an objective historian.

Justice Gray leant heavily on the research of one of the expert witnesses, Richard J. Evans, who compared illegitimate distortion of the historical record practiced by Holocaust deniers with established historical methodologies.

By summarizing Gray's judgment, in an article published in the Yale Law Journal, Wendie E. Schneider distils these seven points for what he meant by an objective historian: "#The historian must treat sources with appropriate reservations;
 * 1) The historian must not dismiss counter-evidence without scholarly consideration;
 * 2) The historian must be even-handed in treatment of evidence and eschew 'cherry-picking';
 * 3) The historian must clearly indicate any speculation;
 * 4) The historian must not mistranslate documents or mislead by omitting parts of documents;
 * 5) The historian must weigh the authenticity of all accounts, not merely those that contradict their favored view; and
 * 6) The historian must take the motives of historical actors into consideration."

Schneider uses the concept of the "objective historian" to suggest that this could be an aid in assessing what makes a historian suitable as expert witnesses under the Daubert standard in the United States. Schneider proposed this, because, in her opinion, Irving could not have passed the standard Daubert tests unless a court was given "a great deal of assistance from historians".

Schneider proposes that by testing a historian against the criteria of the "objective historian" then, even if a historian holds specific political views (and she gives an example of a well-qualified historian's testimony that was disregarded by a United States court because he was a member of a feminist group), providing the historian uses the "objective historian" standards, they are a "conscientious historian". It was Irving's failure as an "objective historian" not his right-wing views that caused him to lose his libel case, as a "conscientious historian" would not have "deliberately misrepresented and manipulated historical evidence" to support his political views.

History analysis
The process of historical analysis involves investigation and analysis of competing ideas, facts, and purported facts to create coherent narratives that explain "what happened" and "why or how it happened". Modern historical analysis usually draws upon other social sciences, including economics, sociology, politics, psychology, anthropology, philosophy, and linguistics. While ancient writers do not normally share modern historical practices, their work remains valuable for its insights within the cultural context of the times. An important part of the contribution of many modern historians is the verification or dismissal of earlier historical accounts through reviewing newly discovered sources and recent scholarship or through parallel disciplines like archaeology.

Ancient
Understanding the past appears to be a universal human need, and the telling of history has emerged independently in civilizations around the world. What constitutes history is a philosophical question (see philosophy of history). The earliest chronologies date back to Mesopotamia and ancient Egypt, though no historical writers in these early civilizations were known by name.

Systematic historical thought emerged in ancient Greece, a development that became an important influence on the writing of history elsewhere around the Mediterranean region. The earliest known critical historical works were The Histories, composed by Herodotus of Halicarnassus (484 – c. 425 BCE) who later became known as the "father of history" (Cicero). Herodotus attempted to distinguish between more and less reliable accounts and personally conducted research by travelling extensively, giving written accounts of various Mediterranean cultures. Although Herodotus' overall emphasis lay on the actions and characters of men, he also attributed an important role to divinity in the determination of historical events. Thucydides largely eliminated divine causality in his account of the war between Athens and Sparta, establishing a rationalistic element that set a precedent for subsequent Western historical writings. He was also the first to distinguish between cause and immediate origins of an event, while his successor Xenophon (c. 431 – 355 BCE) introduced autobiographical elements and character studies in his Anabasis.

The Romans adopted the Greek tradition. While early Roman works were still written in Greek, the Origines, composed by the Roman statesman Cato the Elder (234–149 BCE), was written in Latin, in a conscious effort to counteract Greek cultural influence. Strabo (63 BCE – c. 24 CE) was an important exponent of the Greco-Roman tradition of combining geography with history, presenting a descriptive history of peoples and places known to his era. Livy (59 BCE – 17 CE) records the rise of Rome from city-state to empire. His speculation about what would have happened if Alexander the Great had marched against Rome represents the first known instance of alternate history.

In Chinese historiography, the Classic of History is one of the Five Classics of Chinese classic texts and one of the earliest narratives of China. The Spring and Autumn Annals, the official chronicle of the State of Lu covering the period from 722 to 481 BCE, is among the earliest surviving Chinese historical texts arranged on annalistic principles. Sima Qian (around 100 BCE) was the first in China to lay the groundwork for professional historical writing. His written work was the Shiji (Records of the Grand Historian), a monumental lifelong achievement in literature. Its scope extends as far back as the 16th century BCE, and it includes many treatises on specific subjects and individual biographies of prominent people and also explores the lives and deeds of commoners, both contemporary and those of previous eras.

Christian historiography began early, perhaps as early as Luke-Acts, which is the primary source for the Apostolic Age. Writing history was popular among Christian monks and clergy in the Middle Ages. They wrote about the history of Jesus Christ, that of the Church and that of their patrons, the dynastic history of the local rulers. In the Early Middle Ages historical writing often took the form of annals or chronicles recording events year by year, but this style tended to hamper the analysis of events and causes. An example of this type of writing is the Anglo-Saxon Chronicles, which were the work of several different writers: it was started during the reign of Alfred the Great in the late ninth century, but one copy was still being updated in 1154.

Muslim historical writings first began to develop in the seventh century, with the reconstruction of the Prophet Muhammad's life in the centuries following his death. With numerous conflicting narratives regarding Muhammad and his companions from various sources, scholars had to verify which sources were more reliable. To evaluate these sources, they developed various methodologies, such as the science of biography, science of hadith and Isnad (chain of transmission). They later applied these methodologies to other historical figures in the Islamic civilization. Famous historians in this tradition include Urwah (d. 712), Wahb ibn Munabbih (d. 728), Ibn Ishaq (d. 761), al-Waqidi (745–822), Ibn Hisham (d. 834), Muhammad al-Bukhari (810–870) and Ibn Hajar (1372–1449).

Enlightenment
During the Age of Enlightenment, the modern development of historiography through the application of scrupulous methods began.

French philosophe Voltaire (1694–1778) had an enormous influence on the art of history writing. His best-known histories are The Age of Louis XIV (1751), and Essay on the Customs and the Spirit of the Nations (1756). "My chief object," he wrote in 1739, "is not political or military history, it is the history of the arts, of commerce, of civilization – in a word, – of the human mind." He broke from the tradition of narrating diplomatic and military events, and emphasized customs, social history, and achievements in the arts and sciences. He was the first scholar to make a serious attempt to write the history of the world, eliminating theological frameworks, and emphasizing economics, culture, and political history.

At the same time, philosopher David Hume was having a similar impact on history in Great Britain. In 1754, he published the History of England, a six-volume work that extended from the Invasion of Julius Caesar to the Revolution in 1688. Hume adopted a similar scope to Voltaire in his history; as well as the history of Kings, Parliaments, and armies, he examined the history of culture, including literature and science, as well. William Robertson, a Scottish historian, and the Historiographer Royal published the History of Scotland 1542 – 1603, in 1759 and his most famous work, The history of the reign of Charles V in 1769. His scholarship was painstaking for the time and he was able to access a large number of documentary sources that had previously been unstudied. He was also one of the first historians who understood the importance of general and universally applicable ideas in the shaping of historical events.

The apex of Enlightenment history was reached with Edward Gibbon's, monumental six-volume work, The History of the Decline and Fall of the Roman Empire, published on 17 February 1776. Because of its relative objectivity and heavy use of primary sources, at the time its methodology became a model for later historians. This has led to Gibbon being called the first "modern historian". The book sold impressively, earning its author a total of about £9000. Biographer Leslie Stephen wrote that thereafter, "His fame was as rapid as it has been lasting."

19th century
The tumultuous events surrounding the French Revolution inspired much of the historiography and analysis of the early 19th century. Interest in the 1688 Glorious Revolution was also rekindled by the Great Reform Act of 1832 in England.

Thomas Carlyle published his magnum opus, the three-volume The French Revolution: A History in 1837. The resulting work had a passion new to historical writing. Thomas Macaulay produced his most famous work of history, The History of England from the Accession of James the Second, in 1848. His writings are famous for their ringing prose and for their confident, sometimes dogmatic, emphasis on a progressive model of British history, according to which the country threw off superstition, autocracy and confusion to create a balanced constitution and a forward-looking culture combined with the freedom of belief and expression. This model of human progress has been called the Whig interpretation of history.

In his main work Histoire de France, French historian Jules Michelet coined the term Renaissance (meaning "Re-birth" in French language), as a period in Europe's cultural history that represented a break from the Middle Ages, creating a modern understanding of humanity and its place in the world. The nineteen-volume work covered French history from Charlemagne to the outbreak of the Revolution. Michelet was one of the first historians to shift the emphasis of history to the common people, rather than the leaders and institutions of the country. Another important French historian of the period was Hippolyte Taine. He was the chief theoretical influence of French naturalism, a major proponent of sociological positivism and one of the first practitioners of historicist criticism. Literary historicism as a critical movement has been said to originate with him.

One of the major progenitors of the history of culture and art, was the Swiss historian Jacob Burckhardt Burckhardt's best-known work is The Civilization of the Renaissance in Italy (1860). According to John Lukacs, he was the first master of cultural history, which seeks to describe the spirit and the forms of expression of a particular age, a particular people, or a particular place. By the mid-19th century, scholars were beginning to analyse the history of institutional change, particularly the development of constitutional government. William Stubbs's Constitutional History of England (3 vols., 1874–78) was an important influence on this developing field. The work traced the development of the English constitution from the Teutonic invasions of Britain until 1485, and marked a distinct step in the advance of English historical learning.

Karl Marx introduced the concept of historical materialism into the study of world-historical development. In his conception, the economic conditions and dominant modes of production determined the structure of society at that point. Previous historians had focused on the cyclical events of the rise and decline of rulers and nations. Process of nationalization of history, as part of national revivals in the 19th century, resulted with separation of "one's own" history from common universal history by such way of perceiving, understanding and treating the past that constructed history as history of a nation. A new discipline, sociology, emerged in the late 19th century and analyzed and compared these perspectives on a larger scale.

Professionalization in Germany
The modern academic study of history and methods of historiography were pioneered in 19th-century German universities. Leopold von Ranke was a pivotal influence in this regard, and is considered as the founder of modern source-based history.

Specifically, he implemented the seminar teaching method in his classroom and focused on archival research and analysis of historical documents. Beginning with his first book in 1824, the History of the Latin and Teutonic Peoples from 1494 to 1514, Ranke used an unusually wide variety of sources for a historian of the age, including "memoirs, diaries, personal and formal missives, government documents, diplomatic dispatches and first-hand accounts of eye-witnesses". Over a career that spanned much of the century, Ranke set the standards for much of later historical writing, introducing such ideas as reliance on primary sources (empiricism), an emphasis on narrative history and especially international politics (aussenpolitik). Sources had to be hard, not speculations and rationalizations. His credo was to write history the way it was. He insisted on primary sources with proven authenticity.

20th century
The term Whig history was coined by Herbert Butterfield in his short book The Whig Interpretation of History in 1931, (a reference to the British Whigs, advocates of the power of Parliament) to refer to the approach to historiography that presents the past as an inevitable progression towards ever greater liberty and enlightenment, culminating in modern forms of liberal democracy and constitutional monarchy. In general, Whig historians emphasized the rise of constitutional government, personal freedoms, and scientific progress. The term has been also applied widely in historical disciplines outside of British history (the history of science, for example) to criticize any teleological (or goal-directed), hero-based, and transhistorical narrative. Butterfield's antidote to Whig history was "...to evoke a certain sensibility towards the past, the sensibility which studies the past 'for the sake of the past', which delights in the concrete and the complex, which 'goes out to meet the past', which searches for 'unlikenesses between past and present'." Butterfield's formulation received much attention, and the kind of historical writing he argued against in generalised terms is no longer academically respectable.

The French Annales School radically changed the focus of historical research in France during the 20th century by stressing long-term social history, rather than political or diplomatic themes. The school emphasized the use of quantification and the paying of special attention to geography. An eminent member of this school, Georges Duby, described his approach to history as one that "relegated the sensational to the sidelines and was reluctant to give a simple accounting of events, but strived on the contrary to pose and solve problems and, neglecting surface disturbances, to observe the long and medium-term evolution of economy, society, and civilisation."

Marxist historiography developed as a school of historiography influenced by the chief tenets of Marxism, including the centrality of social class and economic constraints in determining historical outcomes. Friedrich Engels wrote The Condition of the Working Class in England in 1844, which was salient in creating the socialist impetus in British politics from then on, e.g. the Fabian Society. R. H. Tawney's The Agrarian Problem in the Sixteenth Century (1912) and Religion and the Rise of Capitalism (1926), reflected his ethical concerns and preoccupations in economic history. A circle of historians inside the Communist Party of Great Britain (CPGB) formed in 1946 and became a highly influential cluster of British Marxist historians, who contributed to history from below and class structure in early capitalist society. Members included Christopher Hill, Eric Hobsbawm and E. P. Thompson.

World history, as a distinct field of historical study, emerged as an independent academic field in the 1980s. It focused on the examination of history from a global perspective and looked for common patterns that emerged across all cultures. Arnold J. Toynbee's ten-volume A Study of History, written between 1933 and 1954, was an important influence on this developing field. He took a comparative topical approach to independent civilizations and demonstrated that they displayed striking parallels in their origin, growth, and decay. William H. McNeill wrote The Rise of the West (1965) to improve upon Toynbee by showing how the separate civilizations of Eurasia interacted from the very beginning of their history, borrowing critical skills from one another, and thus precipitating still further change as adjustment between traditional old and borrowed new knowledge and practice became necessary.

Historical editing
A new advanced specialty opened in the late 20th century: historical editing. Edmund Morgan reports on its emergence in the United States: "It required, to begin with, large sums of money. But money has proved easier to recruit than talent. Historians who undertake these large editorial projects must leave the main channel of academic life. They do not teach; they do not write their own books; they do not enjoy long vacations for rumination, reflection, and research on whatever topic interests them at the moment. Instead they must live in unremitting daily pursuit of an individual whose company, whatever his genius, may ultimately begin to pall. Anyone who has edited historical manuscripts knows that it requires as much physical and intellectual labor to prepare a text for publication as it does to write a book of one's own. Indeed, the new editorial projects are far too large for one man. The editor-in-chief, having decided to forego a regular academic career, must entice other scholars to help him; and with the present [high] demand for college teachers, this is no easy task."

Education and profession
An undergraduate history degree is often used as a stepping stone to graduate studies in business or law. Many historians are employed at universities and other facilities for post-secondary education. In addition, it is normal for colleges and universities to require a PhD degree for new full-time hires. A scholarly thesis, such as a doctoral dissertation, is now regarded as the baseline qualification for a professional historian. However, some historians still gain recognition based on published (academic) works and the award of fellowships by academic bodies like the Royal Historical Society. Publication is increasingly required by smaller schools, so graduate papers become journal articles and PhD dissertations become published monographs. The graduate student experience is difficult—those who finish their doctorate in the United States take on average 8 or more years; funding is scarce except at a few very rich universities. Being a teaching assistant in a course is required in some programs; in others it is a paid opportunity awarded a fraction of the students. Until the 1970s it was rare for graduate programs to teach how to teach; the assumption was that teaching was easy and that learning how to do research was the main mission. A critical experience for graduate students is having a mentor who will provide psychological, social, intellectual and professional support, while directing scholarship and providing an introduction to the profession.

Professional historians typically work in colleges and universities, archival centers, government agencies, museums, and as freelance writers and consultants. The job market for new PhDs in history is poor and getting worse, with many relegated to part-time "adjunct" teaching jobs with low pay and no benefits.

"Amateur" historians
C. Vann Woodward (1908–1999), Sterling Professor of History at Yale University, cautioned that the academicians had themselves abdicated their role as storytellers:"Professionals do well to apply the term 'amateur' with caution to the historian outside their ranks. The word does have deprecatory and patronizing connotations that occasionally backfire. This is especially true of narrative history, which nonprofessionals have all but taken over. The gradual withering of the narrative impulse in favor of the analytical urge among professional academic historians has resulted in a virtual abdication of the oldest and most honored role of the historian, that of storyteller. Having abdicated... the professional is in a poor position to patronize amateurs who fulfill the needed function he has abandoned."

title: Historian


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Harthouse

Harthouse is a German record label specializing in techno music.

The company was founded by Sven Väth in the early 1990s as a sublabel of Eye Q Records with the divisions Harthouse Frankfurt, Harthouse UK and Harthouse America.

In the beginning of 1997 the future of the label was uncertain, sales were dropping in the wake of rising commercial trance labels, and Sven Väth had left the label in January, causing further confusion. The firm moved from its office in Offenbach to Berlin. Two months later the firm was insolvent, and filed for bankruptcy.

At the beginning of 1998 the Under Cover Music Group (UCMG) took over the rights to use the brand name of the label as well as the trademark Harthouse. UCMG put together a Retrospective Box, a collection of the most successful releases of Harthouse.

Between 1998 and 2003, there were only several new releases.

In early 2003, UCMG started to get into financial problems. In the middle of 2003 Harthouse planned to re-release a set of old classic singles, but after some test vinyl was pressed, UCMG was closed.

In 2004 Daredo Music took over the rights of the Harthouse brand.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Harthouse


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Hermann Hesse

Hermann Karl Hesse (2 July 1877 – 9 August 1962) was a German-Swiss poet, novelist, and painter. Although Hesse was born in Germany's Black Forest region of Swabia, his father's celebrated heritage as a Baltic German and his grandmother's French-Swiss roots had an intellectual influence on him. He was a precocious, if not difficult child, who shared a passion for poetry and music with his mother, and was especially well-read and cultured, due in part to the influence of his polyglot grandfather.

As a youth he studied briefly at a seminary, struggled with bouts of depression and even once attempted suicide, which temporarily landed him in a sanatorium. Hesse eventually completed Gymnasium and passed his examinations in 1893, when his formal education ended. However, he remained an autodidact and voraciously read theological treatises, Greek mythology, Johann Wolfgang von Goethe, Gotthold Ephraim Lessing, Friedrich Schiller, and Friedrich Nietzsche. His first works of poetry and prose were being published in the 1890s and early 1900s with his first novel, Peter Camenzind, appearing in 1904.

In 1911, Hesse visited India, where he became acquainted with Indian mysticism. His experiences in India—combined his involvement with Jungian analysis—affected his literary work, which emphasizes Eastern spiritual values. His best-known works include: Demian, Steppenwolf, Siddhartha, Narcissus and Goldmund, and The Glass Bead Game, each of which explores an individual's search for authenticity, self-knowledge, and spirituality. In 1946, he received the Nobel Prize in Literature.

Family background
Hermann Karl Hesse was born on 2 July 1877 in the Black Forest town of Calw, in Württemberg, German Empire. His grandparents served in India at a mission under the auspices of the Basel Mission, a Protestant Christian missionary society. His grandfather Hermann Gundert compiled a Malayalam grammar and a Malayalam-English dictionary, and also contributed to a translation of the Bible into Malayalam in South India. Hesse's mother, Marie Gundert, was born at such a mission in South India in 1842. In describing her own childhood, she said, "A happy child I was not...". As was usual among missionaries at the time, she was left behind in Europe at the age of four when her parents returned to India.

Hesse's father, Johannes Hesse, the son of a doctor, was born in 1847 in Weissenstein, Governorate of Estonia in the Russian Empire (now Paide, Estonia). His son Hermann was at birth a dual citizen of the German Empire and the Russian Empire. Hermann had five siblings, but two of them died in infancy. In 1873, the Hesse family moved to Calw, where Johannes worked for Calwer Verlagsverein, a publishing house specializing in theological texts and schoolbooks. Marie's father, Hermann Gundert (also the namesake of his grandson), managed the publishing house at the time, and Johannes Hesse succeeded him in 1893.

Hesse grew up in a Swabian Pietist household, with the Pietist tendency to insulate believers into small, deeply thoughtful groups. Furthermore, Hesse described his father's Baltic German heritage as "an important and potent fact" of his developing identity. His father, Hesse stated, "always seemed like a very polite, very foreign, lonely, little-understood guest". His father's tales from Estonia instilled a contrasting sense of religion in young Hermann. "[It was] an exceedingly cheerful, and, for all its Christianity, a merry world... We wished for nothing so longingly as to be allowed to see this Estonia... where life was so paradisiacal, so colourful and happy". Hermann Hesse's sense of estrangement from the Swabian petite bourgeoisie grew further through his relationship with his maternal grandmother Julie Gundert, née Dubois, whose French-Swiss heritage kept her from ever quite fitting in among that milieu.

Childhood
From childhood, Hesse was headstrong and hard for his family to handle. In a letter to her husband, Hermann's mother Marie wrote: "The little fellow has a life in him, an unbelievable strength, a powerful will, and, for his four years of age, a truly astonishing mind. How can he express all that? It truly gnaws at my life, this internal fighting against his tyrannical temperament, his passionate turbulence [...] God must shape this proud spirit, then it will become something noble and magnificent – but I shudder to think what this young and passionate person might become should his upbringing be false or weak."

Hesse showed signs of serious depression as early as his first year at school. In his juvenilia collection Gerbersau, Hesse vividly describes experiences and anecdotes from his childhood and youth in Calw: the atmosphere and adventures by the river, the bridge, the chapel, the houses leaning closely together, hidden nooks and crannies, as well as the inhabitants with their admirable qualities, their oddities, and their idiosyncrasies. The fictional town of Gerbersau is pseudonymous for Calw, imitating the real name of the nearby town of Hirsau. It is derived from the German words gerber, meaning "tanner", and aue, meaning "meadow". Calw had a centuries-old leather-working industry, and during Hesse's childhood the tanneries' influence on the town was still very much in evidence. Hesse's favourite place in Calw was the St. Nicholas Bridge (Nikolausbrücke), which is why a Hesse monument was built there in 2002.

Hermann Hesse's grandfather Hermann Gundert, a doctor of philosophy and fluent in multiple languages, encouraged the boy to read widely, giving him access to his library, which was filled with works of world literature. All this instilled a sense in Hermann Hesse that he was a citizen of the world. His family background became, he noted, "the basis of an isolation and a resistance to any sort of nationalism that so defined my life".

Young Hesse shared a love of music with his mother. Both music and poetry were important in his family. His mother wrote poetry, and his father was known for his use of language in both his sermons and the writing of religious tracts. His first role model for becoming an artist was his half-brother, Theo, who rebelled against the family by entering a music conservatory in 1885. Hesse showed a precocious ability to rhyme, and by 1889–90 had decided that he wanted to be a writer.

Education
In 1881, when Hesse was four, the family moved to Basel, Switzerland, staying for six years and then returning to Calw. After successful attendance at the Latin School in Göppingen, Hesse entered the Evangelical Theological Seminary of Maulbronn Abbey in 1891. The pupils lived and studied at the abbey, one of Germany's most beautiful and well-preserved, attending 41 hours of classes a week. Although Hesse did well during the first months, writing in a letter that he particularly enjoyed writing essays and translating classic Greek poetry into German, his time in Maulbronn was the beginning of a serious personal crisis. In March 1892, Hesse showed his rebellious character, and, in one instance, he fled from the Seminary and was found in a field a day later. Hesse began a journey through various institutions and schools and experienced intense conflicts with his parents. In May, after an attempt at suicide, he spent time at an institution in Bad Boll under the care of theologian and minister Christoph Friedrich Blumhardt. Later, he was placed in a mental institution in Stetten im Remstal, and then a boys' institution in Basel. At the end of 1892, he attended the Gymnasium in Cannstatt, now part of Stuttgart. In 1893, he passed the One Year Examination, which concluded his schooling. The same year, he began spending time with older companions and took up drinking and smoking.

After this, Hesse began a bookshop apprenticeship in Esslingen am Neckar, but quit after three days. Then, in the early summer of 1894, he began a 14-month mechanic apprenticeship at a clock tower factory in Calw. The monotony of soldering and filing work made him turn himself toward more spiritual activities. In October 1895, he was ready to begin wholeheartedly a new apprenticeship with a bookseller in Tübingen. This experience from his youth, especially his time spent at the Seminary in Maulbronn, he returns to later in his novel Beneath the Wheel.

Becoming a writer
On 17 October 1895, Hesse began working in the bookshop in Tübingen, which had a specialized collection in theology, philology, and law. Hesse's tasks consisted of organizing, packing, and archiving the books. After the end of each twelve-hour workday, Hesse pursued his own work, and he spent his long, idle Sundays with books rather than friends. Hesse studied theological writings and later Goethe, Lessing, Schiller, and Greek mythology. He also began reading Nietzsche in 1895, and that philosopher's ideas of "dual…impulses of passion and order" in humankind was a heavy influence on most of his novels.

By 1898, Hesse had a respectable income that enabled financial independence from his parents. During this time, he concentrated on the works of the German Romantics, including much of the work of Clemens Brentano, Joseph Freiherr von Eichendorff, Friedrich Hölderlin, and Novalis. In letters to his parents, he expressed a belief that "the morality of artists is replaced by aesthetics".

During this time, he was introduced to the home of Fräulein von Reutern, a friend of his family's. There he met with people his own age. His relationships with his contemporaries were "problematic", in that most of them were now at university. This usually left him feeling awkward in social situations.

In 1896, his poem "Madonna" appeared in a Viennese periodical and Hesse released his first small volume of poetry, Romantic Songs. In 1897, a published poem of his, "Grand Valse", drew him a fan letter. It was from Helene Voigt, who the next year married Eugen Diederichs, a young publisher. To please his wife, Diederichs agreed to publish Hesse's collection of prose entitled One Hour After Midnight in 1898 (although it is dated 1899). Neither work was a commercial success. In two years, only 54 of the 600 printed copies of Romantic Songs were sold, and One Hour After Midnight received only one printing and sold sluggishly. Furthermore, Hesse "suffered a great shock" when his mother disapproved of "Romantic Songs" on the grounds that they were too secular and even "vaguely sinful".

From late 1899, Hesse worked in a distinguished antique bookshop in Basel. Through family contacts, he stayed with the intellectual families of Basel. In this environment with rich stimuli for his pursuits, he further developed spiritually and artistically. At the same time, Basel offered the solitary Hesse many opportunities for withdrawal into a private life of artistic self-exploration, journeys and wanderings. In 1900, Hesse was exempted from compulsory military service due to an eye condition. This, along with nerve disorders and persistent headaches, affected him his entire life.

In 1901, Hesse undertook to fulfill a long-held dream and travelled for the first time to Italy. In the same year, Hesse changed jobs and began working at the antiquarium Wattenwyl in Basel. Hesse had more opportunities to release poems and small literary texts to journals. These publications now provided honorariums. His new bookstore agreed to publish his next work, Posthumous Writings and Poems of Hermann Lauscher. In 1902, his mother died after a long and painful illness. He could not bring himself to attend her funeral, stating in a letter to his father: "I think it would be better for us both that I do not come, in spite of my love for my mother".

Due to the good notices that Hesse received for Lauscher, the publisher Samuel Fischer became interested in Hesse and, with the novel Peter Camenzind, which appeared first as a pre-publication in 1903 and then as a regular printing by Fischer in 1904, came a breakthrough: from now on, Hesse could make a living as a writer. The novel became popular throughout Germany. Sigmund Freud "praised Peter Camenzind as one of his favourite readings".

Between Lake Constance and India
Having realised he could make a living as a writer, Hesse finally married Maria Bernoulli (of the famous family of mathematicians ) in 1904, while her father, who disapproved of their relationship, was away for the weekend. The couple settled down in Gaienhofen on Lake Constance, and began a family, eventually having three sons. In Gaienhofen, he wrote his second novel, Beneath the Wheel, which was published in 1906. In the following time, he composed primarily short stories and poems. His story "The Wolf", written in 1906–07, was "quite possibly" a foreshadowing of Steppenwolf.

His next novel, Gertrude, published in 1910, revealed a production crisis. He had to struggle through writing it, and he later would describe it as "a miscarriage". Gaienhofen was the place where Hesse's interest in Buddhism was re-sparked. Following a letter to Kapff in 1895 entitled Nirvana, Hesse had ceased alluding to Buddhist references in his work. In 1904, however, Arthur Schopenhauer and his philosophical ideas started receiving attention again, and Hesse discovered theosophy. Schopenhauer and theosophy renewed Hesse's interest in India. Although it was many years before the publication of Hesse's Siddhartha (1922), this masterpiece was to be derived from these new influences.

During this time, there also was increased dissonance between him and Maria, and in 1911 Hesse left for a long trip to Sri Lanka and Indonesia. He also visited Sumatra, Borneo, and Burma, but "the physical experience... was to depress him". Any spiritual or religious inspiration that he was looking for eluded him, but the journey made a strong impression on his literary work. Following Hesse's return, the family moved to Bern (1912), but the change of environment could not solve the marriage problems, as he himself confessed in his novel Rosshalde from 1914.

During the First World War
At the outbreak of the First World War in 1914, Hesse registered himself as a volunteer with the Imperial Army, saying that he could not sit inactively by a warm fireplace while other young authors were dying on the front. He was found unfit for combat duty, but was assigned to service involving the care of prisoners of war. While most poets and authors of the warring countries quickly became embroiled in a tirade of mutual hate, Hesse, seemingly immune to the general war enthusiasm of the time, wrote an essay titled "O Friends, Not These Tones" ("O Freunde, nicht diese Töne"), which was published in the Neue Zürcher Zeitung, on 3 November. In this essay he appealed to his fellow intellectuals not to fall for nationalistic madness and hatred. Calling for subdued voices and recognition of Europe's common heritage, Hesse wrote: "That love is greater than hate, understanding greater than ire, peace nobler than war, this exactly is what this unholy World War should burn into our memories, more so than ever felt before". What followed from this, Hesse later indicated, was a great turning point in his life. For the first time, he found himself in the middle of a serious political conflict, attacked by the German press, the recipient of hate mail, and distanced from old friends. However, he did receive support from his friend Theodor Heuss, and the French writer Romain Rolland, who visited Hesse in August 1915. In 1917, Hesse wrote to Rolland, "The attempt...to apply love to matters political has failed".

This public controversy was not yet resolved when a deeper life crisis befell Hesse with the death of his father on 8 March 1916, the serious illness of his son Martin, and his wife's schizophrenia. He was forced to leave his military service and begin receiving psychotherapy. This began for Hesse a long preoccupation with psychoanalysis, through which he came to know Carl Jung personally, and was challenged to new creative heights. Hesse and Jung both later maintained a correspondence with Chilean author, diplomat and Nazi sympathizer Miguel Serrano, who detailed his relationship with both figures in the book C. G. Jung & Hermann Hesse: A Record of Two Friendships. During a three-week period in September and October 1917, Hesse penned his novel Demian, which would be published following the armistice in 1919 under the pseudonym Emil Sinclair.

Casa Camuzzi
By the time Hesse returned to civilian life in 1919, his marriage had fallen apart. His wife had a severe episode of psychosis, but, even after her recovery, Hesse saw no possible future with her. Their home in Bern was divided, their children were accommodated in boarding houses and by relatives, and Hesse resettled alone in the middle of April in Ticino. He occupied a small farmhouse near Minusio (close to Locarno), living from 25 April to 11 May in Sorengo. On 11 May, he moved to the town Montagnola and rented four small rooms in a castle-like building, the Casa Camuzzi. Here, he explored his writing projects further; he began to paint, an activity reflected in his next major story, "Klingsor's Last Summer", published in 1920. This new beginning in different surroundings brought him happiness, and Hesse later called his first year in Ticino "the fullest, most prolific, most industrious and most passionate time of my life". In 1922, Hesse's novella Siddhartha appeared, which showed the love for Indian culture and Buddhist philosophy that had already developed earlier in his life. In 1924, Hesse married the singer Ruth Wenger, the daughter of the Swiss writer Lisa Wenger and aunt of Méret Oppenheim. This marriage never attained any stability, however.

In 1923, Hesse was granted Swiss citizenship. His next major works, Kurgast (1925) and The Nuremberg Trip (1927), were autobiographical narratives with ironic undertones and foreshadowed Hesse's following novel, Steppenwolf, which was published in 1927. In the year of his 50th birthday, the first biography of Hesse appeared, written by his friend Hugo Ball. Shortly after his new successful novel, he turned away from the solitude of Steppenwolf and started a cohabitation with art historian Ninon Dolbin, née Ausländer. This change to companionship was reflected in the novel Narcissus and Goldmund, appearing in 1930.

Later life and death

In 1931, Hesse left the Casa Camuzzi and moved with Ninon to a larger house, also near Montagnola, which was built for him to use for the rest of his life, by his friend and patron Hans C. Bodmer. In the same year, Hesse formally married Ninon, and began planning what would become his last major work, The Glass Bead Game (a.k.a. Magister Ludi). In 1932, as a preliminary study, he released the novella Journey to the East.

Hesse observed the rise to power of Nazism in Germany with concern. In 1933, Bertolt Brecht and Thomas Mann made their travels into exile, each aided by Hesse. In this way, Hesse attempted to work against Hitler's suppression of art and literature that protested Nazi ideology. Hesse's third wife was Jewish, and he had publicly expressed his opposition to anti-Semitism long before then. Hesse was criticized for not condemning the Nazi Party, but his failure to criticize or support any political idea stemmed from his "politics of detachment [...] At no time did he openly condemn (the Nazis), although his detestation of their politics is beyond question." In March 1933, seven weeks after Hitler took power, Hesse wrote to a correspondent in Germany, "It is the duty of spiritual types to stand alongside the spirit and not to sing along when the people start belting out the patriotic songs their leaders have ordered them to sing". In the 1930s, Hesse made a quiet statement of resistance by reviewing and publicizing the work of banned Jewish authors, including Franz Kafka. In the late 1930s, German journals stopped publishing Hesse's work, and the Nazis eventually banned it.

According to Hesse, he "survived the years of the Hitler regime and the Second World War through the eleven years of work that [he] spent on [The Glass Bead Game]".  Printed in 1943 in Switzerland, this was to be his last novel. He was awarded the Nobel Prize in Literature in 1946.

During the last twenty years of his life, Hesse wrote many short stories (chiefly recollections of his childhood) and poems (frequently with nature as their theme). Hesse also wrote ironic essays about his alienation from writing (for instance, the mock autobiographies: Life Story Briefly Told and Aus den Briefwechseln eines Dichters) and spent much time pursuing his interest in watercolours. Hesse also occupied himself with the steady stream of letters he received as a result of the Nobel Prize and as a new generation of German readers explored his work. In one essay, Hesse reflected wryly on his lifelong failure to acquire a talent for idleness and speculated that his average daily correspondence exceeded 150 pages. He died on 9 August 1962, aged 85, and was buried in the cemetery of Sant’Abbondio in Gentilino, where his friend and biographer Hugo Ball and another German personality, the conductor Bruno Walter, are also buried.

Religious views
As reflected in Demian, and other works, he believed that "for different people, there are different ways to God". Despite the influence he drew from Hindu and Buddhist philosophies, he stated about his parents that "their Christianity, one not preached but lived, was the strongest of the powers that shaped and moulded me".

Influence
In his time, Hesse was a popular and influential author in the German-speaking world; worldwide fame only came later. Hesse's first great novel, Peter Camenzind, was received enthusiastically by young Germans desiring a different and more "natural" way of life in this time of great economic and technological progress in the country (see also Wandervogel movement). Demian had a strong and enduring influence on the generation returning home from the First World War. Similarly, The Glass Bead Game, with its disciplined intellectual world of Castalia and the powers of meditation and humanity, captivated Germans' longing for a new order amid the chaos of a broken nation following the loss in the Second World War.

Towards the end of his life, German (born Bavarian) composer Richard Strauss (1864–1949) set three of Hesse's poems to music in his song cycle Four Last Songs for soprano and orchestra (composed 1948, first performed posthumously in 1950): "Frühling" ("Spring"), "September", and "Beim Schlafengehen" ("On Going to Sleep").

In the 1950s, Hesse's popularity began to wane, while literature critics and intellectuals turned their attention to other subjects. In 1955, the sales of Hesse's books by his publisher Suhrkamp reached an all-time low. However, after Hesse's death in 1962, posthumously published writings, including letters and previously unknown pieces of prose, contributed to a new level of understanding and appreciation of his works.

By the time of Hesse's death in 1962, his works were still relatively little read in the United States, despite his status as a Nobel laureate. A memorial published in The New York Times went so far as to claim that Hesse's works were largely "inaccessible" to American readers. The situation changed in the mid-1960s when Hesse's works suddenly became bestsellers in the United States. The revival in popularity of Hesse's works has been credited to their association with some of the popular themes of the 1960s counterculture (or hippie) movement. In particular, the quest-for-enlightenment theme of Siddhartha, Journey to the East, and Narcissus and Goldmund resonated with those espousing counter-cultural ideals. The "magic theatre" sequences in Steppenwolf were interpreted by some as drug-induced psychedelia although there is no evidence that Hesse ever took psychedelic drugs or recommended their use. In large part, the Hesse boom in the United States can be traced back to enthusiastic writings by two influential counter-culture figures: Colin Wilson and Timothy Leary. From the United States, the Hesse renaissance spread to other parts of the world and even back to Germany: more than 800,000 copies were sold in the German-speaking world from 1972 to 1973. In a space of just a few years, Hesse became the most widely read and translated European author of the 20th century. Hesse was especially popular among young readers, a tendency which continues today.

There is a quote from Demian on the cover of Santana's 1970 album Abraxas, revealing the source of the album's title.

Hesse's Siddhartha is one of the most popular Western novels set in India. An authorised translation of Siddhartha was published in the Malayalam language in 1990, the language that surrounded Hesse's grandfather, Hermann Gundert, for most of his life. A Hermann Hesse Society of India has also been formed. It aims to bring out authentic translations of Siddhartha in all Indian languages and has already prepared the Sanskrit, Malayalam and Hindi translations of Siddhartha. One enduring monument to Hesse's lasting popularity in the United States is the Magic Theatre in San Francisco. Referring to "The Magic Theatre for Madmen Only" in Steppenwolf (a kind of spiritual and somewhat nightmarish cabaret attended by some of the characters, including Harry Haller), the Magic Theatre was founded in 1967 to perform works by new playwrights. Founded by John Lion, the Magic Theatre has fulfilled that mission for many years, including the world premieres of many plays by Sam Shepard.

There is also a theatre in Chicago named after the novel, Steppenwolf Theatre.

Throughout Germany, many schools are named after him. The Hermann-Hesse-Literaturpreis is a literary prize associated with the city of Karlsruhe that has been awarded since 1957. Since 1990, the Calw Hermann Hesse Prize has been awarded every two years alternately to a German-language literary journal and a translator of Hesse's work. The Internationale Hermann-Hesse-Gesellschaft (unofficial English name: International Hermann Hesse Society) was founded in 2002 on Hesse's 125th birthday and began awarding its Hermann Hesse prize in 2017.

Musician Steve Adey adapted the poem "How Heavy the Days" on his 2017 LP Do Me a Kindness.

The band Steppenwolf took its name from Hesse's novel.

Awards

 * 1906: Bauernfeld-Preis
 * 1928: Mejstrik-Preis of the Schiller Foundation in Vienna
 * 1936: Gottfried-Keller-Preis
 * 1946: Goethe Prize
 * 1946: Nobel Prize in Literature
 * 1947: Honorary Doctorate from the University of Bern
 * 1950: Wilhelm Raabe Literature Prize
 * 1954: Pour le Mérite
 * 1955: Peace Prize of the German Book Trade

Novella

 * (1899) Eine Stunde hinter Mitternacht (An Hour after Midnight)
 * (1908) Freunde
 * (1914) In the Old Sun
 * (1916) Schön ist die Jugend
 * (1919) Klein und Wagner
 * (1920) Klingsors letzter Sommer (Klingsor's Last Summer)

Novels

 * (1904) Peter Camenzind
 * (1906) Unterm Rad (Beneath the Wheel; also published as The Prodigy)
 * (1910) Gertrud
 * (1914) Roßhalde
 * (1915) Knulp (also published as Three Tales from the Life of Knulp)
 * (1919) Demian (published under the pen name Emil Sinclair)
 * (1922) Siddhartha
 * (1927) Der Steppenwolf
 * (1930) Narziß und Goldmund (Narcissus and Goldmund; also published as Death and the Lover)
 * (1932) Die Morgenlandfahrt (Journey to the East)
 * (1943) Das Glasperlenspiel (The Glass Bead Game; also published as Magister Ludi)

Short story collections

 * (1919) Strange News from Another Star (originally published as Märchen) — written between 1913 and 1918
 * (1972) Stories of Five Decades (23 stories written between 1899 and 1948)

Non-fiction

 * (1913) Besuch aus Indien (Visitor from India)—philosophy
 * (1920) Blick ins Chaos (A Glimpse into Chaos)—essays
 * (1920) Wandering—notes and sketches
 * (1971) If the War Goes On—essays
 * (1972) Autobiographical Writings (including "A Guest at the Spa")—collection of prose pieces
 * (2018) Singapore Dream and Other Adventures: Travel Writings from an Asian Journey

Poetry collections

 * (1898) Romantische Lieder (Romantic Songs)
 * (1900) Hinterlassene Schriften und Gedichte von Hermann Lauscher (The Posthumous Writings and Poems of Hermann Lauscher)—with prose
 * (1970) Poems (21 poems written between 1899 and 1921)
 * (1975) Crisis: Pages from a Diary
 * (1979) Hours in the Garden and Other Poems  (written during the same period as The Glass Bead Game)

Film adaptations

 * 1966: El lobo estepario (based on Steppenwolf)
 * 1971: Zachariah (based on Siddartha)
 * 1972: Siddhartha
 * 1974: Steppenwolf
 * 1981: Kinderseele
 * 1989: Francesco
 * 1996: Ansatsu (based on Demian)
 * 2003: Poem: I Set My Foot Upon the Air and It Carried Me
 * 2003: Siddhartha
 * 2012: Homecoming (2012 film)
 * 2020: Narziss und Goldmund (film)

title: Hermann Hesse


text:
History of the Mediterranean region

The history of the Mediterranean region and of the cultures and people of the Mediterranean Basin is important for understanding the origin and development of the Mesopotamian, Egyptian, Canaanite, Phoenician, Hebrew, Carthaginian, Minoan, Greek, Persian, Illyrian, Thracian, Etruscan, Iberian, Roman, Byzantine, Bulgarian, Arab, Berber, Ottoman, Christian and Islamic cultures. The Mediterranean Sea was the central superhighway of transport, trade and cultural exchange between diverse peoples encompassing three continents: Western Asia, North Africa, and Southern Europe.

Early history

Lézignan-la-Cèbe in France, Orce in Spain, Monte Poggiolo in Italy and Kozarnika in Bulgaria are amongst the oldest Paleolithic sites in Europe and are located around the Mediterranean Basin.

There is evidence of stone tools on Crete in 130,000 years BC, which indicates that early humans were capable of using boats to reach the island.

The cultural stage of civilization (organised society structured around urban centers) first arises in Southwest Asia, as an extension of the Neolithic trend, from as early as the 8th millennium BC, of proto-urban centers such as Çatalhöyük. Urban civilizations proper begin to emerge in the Chalcolithic, in 5th-to-4th-millennium Egypt and in Mesopotamia.

The Black Sea area is a cradle of the European civilization. The site of Solnitsata (5500 BC - 4200 BC) is believed to be the oldest town in Europe - prehistoric fortified (walled) stone settlement (prehistoric city). The first gold artifacts in the world appear from the 5th millennium BC, such as those found in a burial site from 4569–4340 BC and one of the most important archaeological sites in world prehistory – the Varna Necropolis near Lake Varna in Bulgaria, thought to be the earliest "well-dated" find of gold artifacts.

As of 1990, gold artifacts found at the Wadi Qana cave cemetery of the 4th millennium BC in the West Bank were the earliest from the Levant.

The Bronze Age arises in this region during the final centuries of the 4th millennium BC. The urban civilizations of the Fertile Crescent now have writing systems and develop bureaucracy, by the mid-3rd millennium leading to the development of the earliest empires. In the 2nd millennium, the eastern coastlines of the Mediterranean are dominated by the Hittite and Egyptian empires, competing for control over the city states in the Levant (Canaan). The Minoans are trading throughout much of the Mediterranean.

The Bronze Age collapse is the transition from the Late Bronze Age to the Early Iron Age, expressed by the collapse of palace economies of the Aegean and Anatolia, which were replaced after a hiatus by the isolated village cultures of the ancient Near East. Some have gone so far as to call the catalyst that ended the Bronze Age a "catastrophe". The Bronze Age collapse may be seen in the context of a technological history that saw the slow, comparatively continuous spread of iron-working technology in the region, beginning with precocious iron-working in what is now Romania in the 13th and 12th centuries. The cultural collapse of the Mycenaean kingdoms, the Hittite Empire in Anatolia and Syria, and the Egyptian Empire in Syria and Israel, the scission of long-distance trade contacts and sudden eclipse of literacy occurred between 1206 and 1150 BC. In the first phase of this period, almost every city between Troy and Gaza was violently destroyed, and often left unoccupied thereafter (for example, Hattusas, Mycenae, Ugarit). The gradual end of the Dark Age that ensued saw the rise of settled Neo-Hittite Aramaean kingdoms of the mid-10th century BC, and the rise of the Neo-Assyrian Empire.

While the cultural advances during the Bronze Age had mostly been confined to the eastern parts of the Mediterranean, with the Iron Age, the entire coastal region surrounding the Mediterranean now becomes involved, significantly due to the Phoenician expansion from the Levant, beginning in ca. the 12th century. Fernand Braudel remarked in The Perspective of the World that Phoenicia was an early example of a "world-economy" surrounded by empires. The high point of Phoenician culture and sea power is usually placed ca. 1200–800 BC. Many of the most important Phoenician settlements had been established long before this: Byblos, Tyre, Sidon, Simyra, Arwad, and Berytus, all appear in the Amarna tablets.

The Phoenicians and the Assyrians transported elements of the Late Bronze Age culture of the Near East to Iron Age Greece and Italy, but also further afield to Northwestern Africa and to Iberia, initiating the beginning of Mediterranean history now known as Classical Antiquity. They notably spread alphabetic writing, which would become the hallmark of the Mediterranean civilizations of the Iron Age, in contrast to the cuneiform writing of Assyria and the logographic system in the Far East (and later the abugida systems of India).

Classical antiquity
Two of the most notable Mediterranean civilizations in classical antiquity were the Greek city states and the Phoenicians. The Greeks spread to the shores of the Black Sea, Southern Italy (the so-called "Magna Graecia") and Asia Minor. The Phoenicians spread through the western Mediterranean reaching North Africa and the Iberian Peninsula. From the 6th century BC up to including the 5th century BC, many of the significant Mediterranean peoples were under Persian rule, making them dominate the Mediterranean during these years. Both the Phoenicians and some of the Greek city states in Asia Minor provided the naval forces of the Achaemenid Persian Empire. Persian dominance ended after the Greco-Persian War in the 5th century BC and Persia was crippled by Macedonia in the 4th century BC. The Odrysian Kingdom existed between the 5th century BC and the 1st century AD as the most important and powerful thracian state formation.

Persian period
From the 6th century BC up to including the first half of the 4th century BC, many of the significant Mediterranean peoples came under Achaemenid Persian rule, making them dominate the Mediterranean during all these years. The empire, founded by Cyrus the Great, would include Macedonia, Thrace and the western Black Sea coast (modern day southeastern and eastern Bulgaria), Egypt, Anatolia, the Phoenician lands, the Levant, and many other basin regions of the Mediterranean later on. Darius the Great (Darius I) is to be credited as the first Achaemenid king to invest in a Persian fleet. Even by then no true "imperial navy" had existed either in Greece or Egypt. Persia would become the first empire, under Darius, to inaugurate and deploy the first regular imperial navy. Both the Phoenicians and the Greeks provided the bulk of the naval forces of the Achaemenid Persian Empire, alongside the Cypriots and Egyptians. Full Persian dominance in the Mediterranean ended after the Greco-Persian War in the 5th century BC, and Persia eventually lost all her influence in the Mediterranean in the late 4th century BC following Alexander's conquests.

Hellenistic period

In the northernmost part of ancient Greece, in the ancient kingdom of Macedonia, technological and organizational skills were forged with a long history of cavalry warfare. The hetairoi (Companion cavalry) was considered the strongest of their time. Under Alexander the Great, this force turned east, and in a series of decisive battles, it routed the Persian forces and took over as the dominant empire of the Mediterranean. Their Macedonia empire included present-day Greece, Bulgaria, Egypt, the Phoenician lands and many other basin regions of the Mediterranean and Asia Minor.

The major centres of the Mediterranean at the time became part of Alexander's empire as a result. His empire quickly disintegrated, and the Middle East, Egypt, and Greece were soon again independent. Alexander's conquests spread Greek knowledge and ideas throughout the region.

Roman–Carthaginian rivalry
These eastern powers soon began to be overshadowed by those farther west. In North Africa, the former Phoenician colony of Carthage rose to dominate its surroundings with an empire that contained many of the former Phoenician holdings. However, it was a city on the Italian Peninsula, Rome, that would eventually dominate the entire Mediterranean basin. Spreading first through Italy, Rome defeated Carthage in the Punic Wars, despite Hannibal's famous efforts against Rome in the Second Punic War.

After the Third Punic War, Rome then became the leading force in the Mediterranean region. The Romans soon spread east, taking Greece, and spreading Latin knowledge and ideas throughout the place. By this point the coastal trading cultures were thoroughly dominant over the inland river valleys that had once been the heart of the great powers. Egyptian power moved from the Nile cities to the coastal ones, especially Alexandria. Mesopotamia became a fringe border region between the Roman Empire and the Persians.

Roman Mare Nostrum

When Augustus founded the Roman Empire, the Mediterranean Sea began to be called Mare Nostrum (Latin: "Our Sea") by the Romans. Their empire was centered on this sea and all the area was full of commerce and naval development. For the first time in history, an entire sea (the Mediterranean) was free of piracy. For several centuries, the Mediterranean was a "Roman Lake", surrounded on all sides by the empire.

The empire began to crumble, however, in the fifth century and Rome collapsed after 476 AD.

Sasanian and Byzantine times
The Eastern Roman or Byzantine empire began its domination of the Levant during its wars with neighbouring Sassanid Persia. The rule through the 6th century AD saw climatic instability, causing inconsistent production, distribution, and a general economic decline. The Sasanians gained territory on Mediterranean land regularly, but the Eastern Romans remained superior in the Mediterranean sea for centuries. In the first quarter of the 7th century CE, the Sasanians took swaths of the Mediterranean region from the Eastern Romans during the Byzantine–Sasanian War of 602–628, though the Sasanians lost territories by the end of the war. Ultimately, Byzantine domination in the region was forever finished by invasions of the Arabs and later the Turks.

Middle Ages

Another power was rising in the east, that of Islam, whilst the Eastern Roman Empire and Sassanid Persian empires were both weakened by centuries of stalemate warfare during the Roman–Persian Wars. In a series of rapid Muslim conquests, the Arab armies, motivated by Islam and led by the Caliphs and skilled military commanders such as Khalid ibn al-Walid, swept through most of the Middle East; reducing Byzantine lands by more than half and completely engulfing the Persian lands.

The Arab invasions disrupted the trade relations between Western and Eastern Europe while cutting the trade route with Oriental lands. This however had the indirect effect of promoting the trade across the Caspian Sea. The export of grains from Egypt was re-routed towards the Eastern world. Oriental goods like silk and spices were carried from Egypt to ports like Venice and Constantinople by sailors and Jewish merchants. The Viking raids further disrupted the trade in western Europe and brought it to a halt. However, the Norsemen developed the trade from Norway to the White Sea, while also trading in luxury goods from Spain and the Mediterranean. The Byzantines in the mid-8th century retook control of the area around the north-eastern part of the Mediterranean. Venetian ships from the 9th century armed themselves to counter the harassment by Arabs while concentrating trade of oriental goods at Venice.

The powerful and long-lived Bulgarian Empire was the main European rival in the region of the Mediterranean Balkan peninsula between the 7th and the 14th centuries, creating an important cultural, political, linguistic and religious legacy during the Middle Ages.

In Anatolia, the Muslim expansion was blocked by the still capable Byzantines with the help of the Tervel of Bulgaria. The Byzantine provinces of Roman Syria, North Africa, and Sicily, however, could not mount such a resistance, and the Muslim conquerors swept through those regions. At the far west, they crossed the sea taking Visigothic Hispania before being halted in southern France by the Franks. At its greatest extent, the Arab Empire controlled three-quarters of the Mediterranean coast, and fostered an economic interrelationship between the Indian Ocean and Mediterranean. Much of North Africa became a peripheral area to the main Muslim centers in the Middle East, but Al Andalus and Morocco soon broke from this distant control and became highly advanced societies in their own right. Between 831 and 1071, the Emirate of Sicily was one of the major centres of Islamic culture in the Mediterranean. After its conquest by the Christian Normans, the island developed its own distinct culture with the fusion of Latin and Byzantine influences. Palermo remained a leading artistic and commercial centre of the Mediterranean well into the Middle Ages.

The Fatimids maintained trade relations with the Italian city-states like Amalfi and Genoa before the Crusades, according to the Cairo Geniza documents. A document dated 996 mentions Amalfian merchants living in Cairo. Another letter states that the Genoese had traded with Alexandria. The caliph al-Mustansir had allowed Amalfian merchants to reside in Jerusalem about 1060 in place of the Latin hospice.

More organized and centralized states gradually began to form in Europe during the later Middle Ages. Motivated by religion and dreams of conquest, the kings of Europe launched a number of Crusades to try to roll back Muslim power and retake the holy land. The Crusades were unsuccessful in this goal, but they were far more effective in weakening the already tottering Byzantine Empire that began to lose increasing amounts of territory to the Seljuk Turks and later to the Ottoman Turks. They also rearranged the balance of power in the Muslim world as Egypt once again emerged as a major power in the eastern Mediterranean.

The Crusades led to flourishing of trade between Europe and the outremer region. Genoa, Venice and Pisa created colonies in regions controlled by the Crusaders and came to control the trade with the Orient. These colonies also allowed them to trade with the Eastern world. Though the fall of the Crusader states and attempts at banning of trade relations with Muslim states by the Popes temporarily disrupted the trade with the Orient, it however continued.

The Zirid state in eastern Maghreb developed around the great metropolis of Kairouan collapsed in mid 12th century, with a henceforth fragmented Ifriqiya becoming a ground for competing external powers from then on. The high middle ages also saw the successive rise of two Berber powers, the Almoravids and the Almohads, in the Western Maghreb, fostering the developments of cities such as Marrakech and Fez upon their control over Trans-Saharan trade. Cities in southern Iberia such as Almería (under Almoravid rule) also thrived in the High Middle Ages. The 12th century also saw increasing naval and trading progress on the part of Christian powers in the northern shores of the Mediterranean (including Genoa, Pisa, and Aragon), seemingly offering a challenge to the balance of power in the Western Mediterranean.

Slavery
Slavery was a strategic and very important part of all Mediterranean societies during the Middle Ages. The threat of becoming a slave was a constant fear for peasants, fishermen and merchants. Those with money or who had financial backing only feared the lack of support, should they be threatened with abduction for ransom.

There were several things which could happen to people in the Mediterranean region of the Middle Ages:
 * 1) When Corsairs, pirate, Barbary corsairs, French corsairs or commerce raiders plied their trade, a peasant, fisherman or coastal villager, who had no financial backing, could be abducted or sold to slave traders, or adversaries, who made large profits on an international market;
 * 2) If the captive was wealthy or had influential supporters, the captive could be ransomed. This would be the most advantageous plan, since the money exchange was immediate and direct, not long and drawn out as in the slave market business;
 * 3) The captive could be used immediately by the corsair for labour on the ship rather than traded. In battles during this era, prisoners of war were often captured and used as slaves.

Emperors would take large numbers of prisoners, parade them through the capital, hold feasts in honour of their capture and parade diplomats in front of them as a display of victory.

Late Middle Ages
The "Repubbliche Marinare" (Maritime republics) of Amalfi, Gaeta, Venice, Genoa, Ancona, Pisa and Ragusa developed their own empires in the Mediterranean shores. The Islamic states had never been major naval powers, and trade from the east to Europe was soon in the hands of Italian traders, especially the Genoese and the Venetians, who profited immensely from it. The Republic of Pisa and later the Republic of Ragusa used diplomacy to further trade and maintained a libertarian approach in civil matters to further sentiment in its inhabitants.

The Republic of Venice got to dominate the eastern mediterranean shores after the Fourth Crusade.

Between 1275 and 1344 a struggle for the control of the Strait of Gibraltar took place. Featuring the Marinid Sultanate, the Nasrid Kingdom of Granada, the Crown of Castile, the Crown of Aragón, the Kingdom of Portugal and the Republic of Genoa, it was characterized by changing alliances between the main actors. The iberian cities of Tarifa, Ceuta, Algeciras or Ronda and the African port of Ceuta were at stake. The Western Mediterranean sea was dominated by the Crown of Aragon: thanks to their possessions of Sicily, the Kingdom of Naples, the Kingdom of Sardinia, the Balearic Islands, the Duchy of Athens the Duchy of Neopatria, and several northern African cities.

In 1347 the Black Death spread from Constantinople across the mediterranean basin.

Ottoman power continued to grow, and in 1453, the Byzantine Empire was extinguished with the fall of Constantinople. The Ottomans already controlled Greece, Bulgaria and much of the Balkans and soon also began to spread through North Africa. North Africa had grown wealthy from the trade across the Sahara Desert, but the Portuguese, who, along with other Christian powers, had been engaged in a long campaign to evict the Muslims from Iberia, had found a method to circumvent this trade by trading directly with West Africa. This was enabled by a new type of ships, the caravel, that made trade in the rough Atlantic waters profitable for the first time. The reduction in the Saharan trade weakened North Africa, and made them an easy target for the Ottomans.

Ceuta was ultimately taken by the Kingdom of Portugal in 1415, searching to undermine Castilian, Aragonese, and Genoese interests in the area.

During the Middle Ages, rival Christian and Muslim kingdoms forbade the trade of particular goods to enemy kingdoms including weaponry and other contraband items. The popes forbade the export of these commodities to the Islamic world. The Ottomans too forbade the export of weapons and other strategic items, declaring them memnu eşya or memnu olan to Christian states even in peace treaties, however friendly states could import some of the prohibited goods through capitulations. Despite these prohibitions, trade of contraband occurred on both sides. The European merchants traded in illegal goods with Muslims. The Ottomans were unable to suppress the trade with smuggling being undertaken mainly in the winter when the Ottoman Navy stationed at the Istanbul Arsenal was unable to stop Ottoman and non-Ottoman vessels from indulging in the trade.

Modern era
The growing naval prowess of the European powers confronted further rapid Ottoman expansion in the region when the Battle of Lepanto checked the power of the Ottoman navy. However, as Braudel argued forcefully, this only slowed the Ottoman expansion instead of ending it. The prized island of Cyprus became Ottoman in 1571. The last resistance in Tunisia ended in 1574 and almost a generation long siege in Crete pushed Venetians out of this strategic island in 1669.

A balance of power was then established between the Spanish Crown and the Ottoman Empire until the 18th century, each dominating their respective half of Mediterranean, reducing Italian navies as naval powers increasingly more irrelevant. Furthermore, the Ottoman Empire had succeeded in their objective of extending Muslim rule across the North African coast.

The development of long-range seafaring had an influence upon the entire Mediterranean. While once all trade from the east had passed through the region, the circumnavigation of Africa allowed gold, spices, and dyes to be imported directly to the Atlantic ports of western Europe. The Americas were also a source of extreme wealth to the western powers, from which some of the Mediterranean states were largely cut off.

The base of European power thus shifted northward and the once wealthy Italy became a peripheral area dominated by foreigners. The Ottoman Empire also began a slow decline that saw its North African possessions gain de facto independence and its European holdings gradually reduced by the territorial gains of Austria and the Russian Empire. In the wake of the aftermath of the 1768–1774 Russo-Turkish War, the Russian empire gained direct access to the Black Sea.

By the nineteenth century the European States were vastly more powerful, and began to colonize North Africa. France spread its power south by starting their conquest of the Regency of Algiers in 1830 and later gaining control over the Beylik of Tunis. Following the British capture of Gibraltar (1713), Malta (1814) and Cyprus (1878), the British Empire occupied Egypt as a result of the 1882 Anglo-Egyptian War. The Suez Canal was opened during this period, with far-reaching consequences for trade between Asia, East Africa and Europe. The Mediterranean countries were preferred because of the shorter route, and port cities such as Trieste with their direct, fast access to Central and Northern Europe were booming. Italy conquered Libya from the Ottomans in 1911. Greece achieved independence in 1832. The Ottoman Empire finally collapsed in the First World War, and its holdings were carved up among France and Britain. The rump state of the wider Ottoman Empire became the independent state of Turkey in 1923. Yugoslavia was created from the former Austro-Hungarian empire at the end of the First World War.

During the first half of the twentieth century the Mediterranean was at the center of the expansion of the Kingdom of Italy, and was one of the main areas of battle during World War II between the Axis and the Allies. Post-world war period was marked by increasing activity in the Eastern Mediterranean, where naval actions formed part of ongoing Arab–Israeli conflict and Turkey had occupied the northern part of Cyprus. Cold War tensions split the Mediterranean into pro-American and pro-Soviet factions, with Turkey, Greece, Spain, Italy and France being NATO members. Syria was socialist and a pro-Soviet regime, offering the Soviets a port for their navy from an agreement in 1971. Yugoslavia was Communist but in neither the Soviet nor American camps. Egypt tilted towards the Soviets during the time of Nasser but then turned towards American influence during the time of Sadat. Israel and Egypt both received massive American military aid. American naval power made the Mediterranean a base for the United States Sixth Fleet during the Cold war.

Today, the Mediterranean Sea is the southern border of the European Union and represents one of the largest area by Trade in the World. The Maltese prime minister described the Mediterranean sea as a "cemetery" due to the large amounts of migrants who drown there. Following the 2013 Lampedusa migrant shipwreck, the Italian government, has decided to strengthen the national system for the patrolling of the Mediterranean Sea by authorizing Operation Mare Nostrum, a military and humanitarian operation in order to rescue the migrants and arrest the traffickers of immigrants.

title: History of the Mediterranean region


text:
Hugo de Garis

Hugo de Garis (born 1947) is an Australian retired researcher in the sub-field of artificial intelligence (AI) known as evolvable hardware. He became known in the 1990s for his research on the use of genetic algorithms to evolve artificial neural networks using three-dimensional cellular automata inside field programmable gate arrays. He claimed that this approach would enable the creation of what he terms "artificial brains" which would quickly surpass human levels of intelligence.

He has been noted for his belief that a major war between the supporters and opponents of intelligent machines, resulting in billions of deaths, is almost inevitable before the end of the 21st century. He suggests AI systems may simply eliminate the human race, and humans would be powerless to stop them because of technological singularity. This prediction has attracted debate and criticism from the AI research community, and some of its more notable members, such as Kevin Warwick, Bill Joy, Ken MacLeod, Ray Kurzweil, and Hans Moravec, have voiced their opinions on whether or not this future is likely.

De Garis originally studied theoretical physics, but he abandoned this field in favour of artificial intelligence. In 1992 he received his PhD from Université Libre de Bruxelles, Belgium. He worked as a researcher at ATR (Advanced Telecommunications Research Institute International, 国際電気通信基礎技術研究所), Japan from 1994–2000, a researcher at Starlab, Brussels from 2000–2001, and associate professor of computer science at Utah State University from 2001–2006. Until his retirement in late 2010 he was a professor at Xiamen University, where he taught theoretical physics and computer science, and ran the Artificial Brain Lab.

Evolvable hardware
From 1993 to 2000 de Garis participated in a research project at ATR's Human Information Processing Research Laboratories (ATR-HIP) which aimed to create a billion-neuron artificial brain by the year 2001. The project was known as "cellular automata machine brain," or "CAM-Brain." During this 8-year span he and his fellow researchers published a series of papers in which they discussed the use of genetic algorithms to evolve neural structures inside 3D cellular automata. They argued that existing neural models had failed to produce intelligent behaviour because they were too small, and that in order to create "artificial brains" it was necessary to manually assemble tens of thousands of evolved neural modules together, with the billion neuron "CAM-Brain" requiring around 10 million modules; this idea was rejected by Igor Aleksander, who said "The point is that these puzzles are not puzzles because our neural models are not large enough."

Though it was initially envisaged that these cellular automata would run on special computers, such as MIT's "Cellular Automata Machine-8" (CAM-8), by 1996 it was realised that the model originally proposed, which required cellular automata with thousands of states, was too complex to be realised in hardware. The design was considerably simplified, and in 1997 the "collect and distribute 1 bit" ("CoDi-1Bit") model was published, and work began on a hardware implementation using Xilinx XC6264 FPGAs. This was to be known as the "CAM Brain Machine" (CBM).

The researchers evolved cellular automata for several tasks (using software simulation, not hardware):
 * Reproducing the XOR function.
 * Generating a bitstream that alternates between 0 and 1 three times (i.e. 000..111..000..).
 * Generated a bitstream where the output alternates, but can be changed from a majority of 1s to a majority of 0s by toggling an input.
 * Discriminating between two square wave inputs with a different period.
 * Discriminating between horizontal lines (input on a 2D grid) and random noise.

Ultimately the project failed to produce a functional robot control system, and ATR terminated it along with the closure of ATR-HIP in February 2001.

The original aim of de Garis' work was to establish the field of "brain building" (a term of his invention) and to "create a trillion dollar industry within 20 years". Throughout the 90s his papers claimed that by 2001 the ATR "Robokoneko" (translation: kitten robot) project would develop a billion-neuron "cellular automata machine brain" (CAM-brain), with "computational power equivalent to 10,000 pentiums" that could simulate the brain of a real cat. De Garis received a US$0.4 million "fat brain building grant" to develop this. The first "CAM-brain" was delivered to ATR in 1999. After receiving a further US$1 million grant at Starlab de Garis failed to deliver a working "brain" before Starlab's bankruptcy. At USU de Garis announced he was establishing a "brain builder" group to create a second generation "CAM-brain".

Past research
De Garis published his last "CAM-Brain" research paper in 2002. He still works on evolvable hardware. Using a Celoxica FPGA board he says he can create up to 50,000 neural network modules for less than $3000.

Since 2002 he has co-authored several papers on evolutionary algorithms.

He believes that topological quantum computing is about to revolutionize computer science, and hopes that his teaching will help his students to understand its principles.

In 2008 de Garis received a 3 million Chinese yuan grant (around $436,000) to build an artificial brain for China (the China-Brain Project), as part of the Brain Builder Group at Wuhan University.

Hugo de Garis retired in 2010. Before that he was director of the artificial brains lab at Xiamen University in China. In 2013 he was studying Maths and Physics at PhD level and over the next 20 years plans to publish 500 graduate level free lecture videos. This is called "degarisMPC" and some lectures are already available.

Employment history
De Garis's original work on "CAM-brain" machines was part of an 8-year research project, from 1993 to 2000, at the ATR Human Information Processing Research Laboratories (ATR-HIP) in Kyoto Prefecture, Japan. De Garis left in 2000, and ATR-HIP was closed on 28 February 2001. De Garis then moved to Starlab in Brussels, where he received a million dollars in funding from the government of Belgium ("over a third of the Brussels government's total budget for scientific research", according to de Garis). Starlab went bankrupt in June 2001. A few months later de Garis was employed as an associate professor at the computer science department of Utah State University. In May 2006 he became a professor at Wuhan University's international school of software, teaching graduate level pure mathematics, theoretical physics and computer science.

Since June 2006 he has been a member of the advisory board of Novamente, a commercial company which aims to create artificial general intelligence.

The Artilect War
Hugo de Garis believes that a major war before the end of the 21st century, resulting in billions of deaths, is almost inevitable. Intelligent machines (or "artilects", a shortened form of "artificial intellects") will be far more intelligent than humans and will threaten to attain world domination, resulting in a conflict between "Cosmists", who support the artilects, and "Terrans", who oppose them (both of these are terms of his invention). He describes this conflict as a "gigadeath" war, reinforcing the point that billions of people will be killed. This scenario has been criticised by other AI researchers, including Chris Malcolm, who described it as "entertaining science fiction horror stories which happen to have caught the attention of the popular media". Kevin Warwick called it a "hellish nightmare, as portrayed in films such as the Terminator".

In 2005, de Garis published a book describing his views on this topic entitled The Artilect War: Cosmists vs. Terrans: A Bitter Controversy Concerning Whether Humanity Should Build Godlike Massively Intelligent Machines.

Cosmism is a moral philosophy that favours building or growing strong artificial intelligence and ultimately leaving Earth to the Terrans, who oppose this path for humanity. The first half of the book describes technologies which he believes will make it possible for computers to be billions or trillions of times more intelligent than humans. He predicts that as artificial intelligence improves and becomes progressively more human-like, differing views will begin to emerge regarding how far such research should be allowed to proceed. Cosmists will foresee the massive, truly astronomical potential of substrate-independent cognition, and will therefore advocate unlimited growth in the designated fields, in the hopes that "super intelligent" machines might one day colonise the universe. It is this "cosmic" view of history, in which the fate of one single species, on one single planet, is seen as insignificant next to the fate of the known universe, that gives the Cosmists their name. Hugo identifies with that group and noted that it "would be a cosmic tragedy if humanity freezes evolution at the puny human level".

Terrans, on the other hand, will have a more "terrestrial" Earth-centred view, in which the fate of the Earth and its species (like humanity) are seen as being all-important. To Terrans, a future without humans is to be avoided at all costs, as it would represent the worst-case scenario. As such, Terrans will find themselves unable to ignore the possibility that super intelligent machines might one day cause the destruction of the human race—being very immensely intelligent and so cosmically inclined, these artilect machines may have no more moral or ethical difficulty in exterminating humanity than humans do in using medicines to cure diseases. So, Terrans will see themselves as living during the closing of a window of opportunity, to disable future artilects before they are built, after which humans will no longer have a say in the affairs of intelligent machines.

It is these two extreme ideologies which de Garis believes may herald a new world war, wherein one group with a "grand plan" (the Cosmists) will be rabidly opposed by another which feels itself to be under deadly threat from that plan (the Terrans). The factions, he predicts, may eventually war to the death because of this, as the Terrans will come to view the Cosmists as "arch-monsters" when they begin seriously discussing acceptable risks, and the probabilities of large percentages of Earth-based life going extinct. In response to this, the Cosmists will come to view the Terrans as being reactionary extremists, and will stop treating them and their ideas seriously, further aggravating the situation, possibly beyond reconciliation.

Throughout his book, de Garis states that he is ambivalent about which viewpoint he ultimately supports, and attempts to make convincing cases for both sides. He elaborates towards the end of the book that the more he thinks about it, the more he feels like a Cosmist, because he feels that despite the horrible possibility that humanity might ultimately be destroyed, perhaps inadvertently or at least indifferently, by the artilects, he cannot ignore the fact that the human species is just another link in the evolutionary chain, and must become extinct in their current form anyway, whereas the artilects could very well be the next link in that chain and therefore would be excellent candidates to carry the torch of science and exploration forward into the rest of the universe.

He relates a morally isomorphic scenario in which extraterrestrial intelligences visit the earth three billion years ago and discover two domains of life living there, one domain which is older but simpler and contemporarily dominant, but which upon closer study appears to be incapable of much further evolutionary development; and one younger domain which is struggling to survive, but which upon further study displays the potential to evolve into all the varieties of life existing on the Earth today, including humanity, and then queries the reader as to whether they would feel ethically compelled to destroy the dominant domain of life to ensure the survival of the younger one, or to destroy the younger one in order to ensure the survival of the older and more populous domain which was "there first". He states that he believes that, like himself, most of the public would feel torn or at least ambivalent about the outcome of artilects at first, but that as the technology advances, the issue would be forced and most would feel compelled to choose a side, and that as such the public consciousness of the coming issue should be raised now so that society can choose, hopefully before the factions becomes irreconcilably polarised, which outcome it prefers.

He also predicts a third group that will emerge between the two. He refers to this third party as Cyborgians or Cyborgs, because they will not be opposed to artilects as such, but desire to become artilects themselves by adding components to their own human brains, rather than falling into obsolescence. They will seek to become artilects by gradually merging themselves with machines and think that the dichotomy between the Cosmists and Terrans can be avoided because all human beings would become artilects.

The transhumanist movement are usually identified as Cyborgians.

His concept of the Cyborgians might have stemmed from a conversation with Kevin Warwick: in 2000, de Garis noted, "Just out of curiosity, I asked Kevin Warwick whether he was a Terran or a Cosmist. He said he was against the idea of artilects being built (i.e., he is Terran). I was surprised, and felt a shiver go up my spine. That moment reminded me of a biography of Lenin that I had read in my 20s in which the Bolsheviks and the Mensheviks first started debating the future government of Russia. What began as an intellectual difference ended up as a Russian Civil War after 1917 between the white and the red Russians".

Quotes
— as quoted in New York Times Magazine of 1 August 1999, speaking of the 'artilects' of the future. — speaking in 2005 of the Cosmist/Terran conflict. — prediction made in 1996.
 * "Humans should not stand in the way of a higher form of evolution. These machines are godlike. It is human destiny to create them."
 * "I believe that the ideological disagreements between these two groups on this issue will be so strong, that a major "artilect" war, killing billions of people, will be almost inevitable before the end of the 21st century."
 * "Twenty years from now, the author envisages the brain builder industry as being one of the world's top industries, comparable with oil, automobile, and construction."

Misogyny and anti-semitism
In recent years, de Garis has become vocal in the Masculist and Men Going Their Own Way (MGTOW) movements. He is a believer in anti-semitic conspiracy theories and has written (and presented on YouTube ) a series of essays on the subject. Because of the danger of generalized anti-semitism (as manifested in Nazi Germany from 1932 to 1945), de Garis is not opposed to "all Jews," just those whom he denotes as "massively evil" (ME) or "ME Jews," which he claims are "a small subset of overall Jews who have sought totalitarian power," much as the Nazis were a small subset of "overall Germans who had attained totalitarian power," and one does not properly call "anti-Nazi conspiracy theorists" by the name "anti-German conspiracy theorists."

title: Hugo de Garis