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Andronikos II Palaiologos

Andronikos II Palaiologos (25 March 1259 – 13 February 1332), Latinized as Andronicus II Palaeologus, reigned as Byzantine emperor from 1282 to 1328. His reign marked the beginning of the recently restored empire's final decline. The Turks conquered most of Byzantium's remaining Anatolian territories, and Andronikos spent the last years of his reign fighting his own grandson in the First Palaiologan Civil War. The war ended in Andronikos' forced abdication in 1328, after which he retired to a monastery for the remainder of his life.

Early Life
Andronikos was born on 25 March 1259, at Nicaea. He was the eldest surviving son of Michael VIII Palaiologos and Theodora Palaiologina, grandniece of John III Doukas Vatatzes.

Andronikos was acclaimed co-emperor in 1261, after his father Michael VIII recovered Constantinople from the Latin Empire, but he was not crowned until 8 November 1272. During their joint rule, he was compelled to support his father's unpopular Church union with the Papacy. Made sole emperor by Michael's death in 1282, Andronikos immediately repudiated the union, but was unable to resolve the related schism within the Orthodox clergy until 1310.

Expedition to Thessaly
In 1283, the first military action of Andronikos II's reign occurred, against the town of Demetrias in Thessaly. At the time, Thessaly was ruled by John Doukas, and this attempt was another of many by the Byzantines in an effort to reclaim the region. The protovestiarios Michael Tarchaneiotes led a force to the town where they were met by the fleet under the command of Alexios Raoul and the megas stratopedarches John Synadenos.

The siege was successful, however an epidemic spread which killed Michael Tarchaneiotes and much of the force. The remaining army had no choice but to abandon the town and withdraw from Thessaly.

Financial Actions
Upon his ascension to the throne, Andronikos II faced numerous challenges on every front. Financially, his fathers policies were unsustainable, and in 1285 he was forced to dismantle the imperial fleet. This action increased the Empire's maritime dependence on Genoa, which was obligated to aid the Empire as per the Treaty of Nymphaeum.

In an effort to improve the treasury's position, Andronikos II devalued the Byzantine hyperpyron, while the state treasury accumulated less than one seventh the revenue (in nominal coins) that it had previously. Seeking to increase revenue, Andronikos II raised taxes and reduced tax exemptions, exacerbating the economies already precarious positions.

War with Epirus
In 1291, Charles II, son of Charles of Anjou, entered into an alliance with the Despot of Epirus Nikephoros I Kommenos Doukas. This alliance reawakened Byzantine fears which had been dormant since the Sicilian Vespers. A Byzantine army was dispatched to Epirus, and in 1292 sieged Ioannina. Simultaneously, a Genoese fleet accompanied by Byzantine soldiers approached the capital of the Despotate, Arta. The army at Ioannina retreated north at the approach of the prince of Achaia, Florent of Hainault. The fleet departed after some raiding in the area. Like the campaign in Thessaly, the war further stretched imperial resources with little to show for it.

Aegean
As a result of its alliance with Genoa, the empire was drawn into a pointless war with Venice between 1296 and 1302. While the Genoese settled with the Venetians in 1299, Andronikos II continued the war in hopes of gaining something from it. By the end of the war in 1302, virtually nothing was changed except the loss of resources desperately needed on other fronts.

Asia Minor
Andronikos II Palaiologos sought to resolve some of the problems facing the Byzantine Empire through diplomacy. After the death of his first wife, Anne of Hungary, he married Yolanda (renamed Irene) of Montferrat, putting an end to the Montferrat claim to the Kingdom of Thessalonica.

Andronikos II also attempted to marry off his son and co-emperor Michael IX Palaiologos to the Latin Empress Catherine I of Courtenay, thus seeking to eliminate Western agitation for a restoration of the Latin Empire. Another marriage alliance attempted to resolve the potential conflict with Serbia in Macedonia, as Andronikos II married off his five-year-old daughter Simonis to King Stefan Milutin in 1298.

In spite of the resolution of problems in Europe, Andronikos II was faced with the collapse of the Byzantine frontier in Asia Minor, despite the successful, but short, governorships of Alexios Philanthropenos and John Tarchaneiotes. The military victories of Philanthropenos and Tarchaneiotes against the Turks were largely dependent on a considerable contingent of Cretan escapees, or exiles from Venetian-occupied Crete, headed by Hortatzis, whom Michael VIII had repatriated to Byzantium through a treaty agreement with the Venetians ratified in 1277. Andronikos II had resettled those Cretans in the region of Meander river, the southeastern Asia Minor frontier of Byzantium with the Turks.

After the failure of the co-emperor Michael IX to stem the Turkish advance in Asia Minor in 1302 and the disastrous Battle of Bapheus, the Byzantine government hired the Catalan Company of Almogavars (adventurers from Catalonia) led by Roger de Flor to clear Byzantine Asia Minor of the enemy. In spite of some successes, the Catalans were unable to secure lasting gains. Being more ruthless and savage than the enemy they intended to subdue, they quarreled with Michael IX and eventually turned on their Byzantine employers after the murder of Roger de Flor in 1305. Together with a party of willing Turks they devastated Thrace, Macedonia, and Thessaly on their road to Latin occupied southern Greece. There they conquered the Duchy of Athens and Thebes.

Meanwhile, the Anatolian beyliks continued to penetrate Byzantine territory. Prusa fell to the Ottoman Turks in 1326, and by the end of Andronikos II's reign much of Bithynia was in the hands of Osman I and his son and heir Orhan. Karasids conquered Mysia-region with Paleokastron after 1296, Germiyan conquered Simav in 1328, Saruhan captured Magnesia in 1313, and Aydinids captured Smyrna in 1310.

The Empire's problems were exploited by Theodore Svetoslav of Bulgaria, who defeated Michael IX and conquered much of northeastern Thrace in c. 1305–07. The conflict ended with yet another dynastic marriage, between Michael IX's daughter Theodora and the Bulgarian emperor. The dissolute behavior of Michael IX's son Andronikos III Palaiologos led to a rift in the family, and after Michael IX's death in 1320, Andronikos II disowned his grandson, prompting a civil war that raged, with interruptions, until 1328. The conflict precipitated Bulgarian involvement, and Michael Asen III of Bulgaria attempted to capture Andronikos II under the guise of sending him military support. In 1328 Andronikos III entered Constantinople in triumph and Andronikos II was forced to abdicate.

Andronikos II died as a monk at Constantinople in 1332, and was buried in the Lips Monastery (now the Fenari Isa Mosque).

Military Policy
The military policy of Andronikos II was fundamentally shaped by the financial constraints of the empire he inherited from Michael VIII. The treasury was empty, and the grand designs of Michael were simply no longer achievable. Nonetheless, Andronikos attempted to continue his father's military policies to the best of his abilities.

Serbia
The Serbian frontier of the empire was said to have been embroiled in intermittent war for over a decade since 1282. Andronikos sent an army there in 1298, though its inability to fight a "guerrilla war" made the Emperor sign a peace with Serbia in the following year, sending his five-year-old daughter Simonis as a bride to Stefan Milutin.

Alexios Philanthropenos
The empire's Anatolian holdings, under attack since the 1260s, became the foremost concern of Andronikos; his attention would shift largely away from the west and towards the east. Andronikos frequently toured Anatolia to raise the population's morale and restored many fortresses there, yet this could not stem the massive flows of refugees coming into the empire's European holdings. In 1293, Alexios Philanthropenos was appointed to command and govern all armies in Anatolia, barring the Ionian coast. He was an effective general and would score a series of victories in 1294 and 1295 against the Meander Valley Turks. It was said that so many prisoners were taken as to lower the price of a Turkish slave beneath even that of a sheep. Other Turks surrendered and formed a part of Philanthropenos's army. The victories of Alexios Philanthropenos, in comparison to the central government's otherwise ineffective handling of the Turkish threat combined with high taxation, meant that Alexios would become regarded as the foremost leader, with particular loyalty stemming from his Cretan soldiers. The soldiers from Crete received a salary, but being "settled" in Anatolia probably also held land. It is not known, though, on what conditions they would have received this land. Reluctantly, amid massive popular support, Philanthropenos, in late 1295, accepted the challenge towards Andronikos II. Frightened, Andronikos offered Philanthropenos to become Caesar, though Alexios acted too slowly, and soon his support waned. Libadarios, the Governor of Neokastra and a loyalist of Andronikos, bribed the Cretans to blind and capture Alexios. The Cretans would never be heard of again—though John VI mentions a mysterious village in Thrace said to have been settled by an "army from Crete" before he arrived on the political scene in 1320.

John Tarchaneiotes
Following Philanthropenos, John Tarchaneiotes, a first cousin of Andronikos and an Arsenite, was sent to Anatolia. John was a general, but he was meant not to achieve quick victories but reform the military and economy of the region. It is said that many soldiers had lost their Pronoia holdings, while others had increased theirs through bribery of their superiors and stopped serving as soldiers. John sought to end this corruption and would reassess property holdings around the Meander Valley—a process known as exisosis. John's reforms in Anatolia were marked by success, revitalizing the army and even constructing a small fleet. However he faced opposition from the large landowners of Anatolia who his policies were principally aimed against as well as the Church who condemned him for being a supporter of the deposed Patriarch Arsenios. The Enmity faced by Tarchaneiotes boiled over when a small number of Pronoia Soldiers laid accusations of rebellion against John before the anti-Arsenite bishop of Philadelphia. With these treason charges pending in around 1300 Tarchaneiotes fled to Thessaloniki and joined Andronikos II there. Tarchaneiotes's reforms would be swiftly abandoned under the combined pressure of high clerical and landowner opposition.

The Alans
It seemed that internal reform in Anatolia was not possible, however, in late 1301, a group of Alans (a Christian Iranic people) crossed the empires northern frontier. The Alans, last having fought for the empire in the late 11th century were fleeing from the Mongol hordes and sought employment in the imperial army. Andronikos seized on this opportunity and hired them as supplemental mercenaries for two planned campaigns into Anatolia. In the spring of 1302 they were supplied with money, provisions and horses. They would be divided into three groups: One led by the Megas Hetaireiarches Theodore Mouzalon to fight the Turks near Nicomedia, Another under Michael IX would march south to Magnesia, and the third group being the wives and children of the warriors remained in Thrace. The first group under Mouzalon deserted almost as soon as it crossed into Anatolia — the deserters indiscriminately plundering Byzantine holdings — such that by July 1302 Mouzalon would only have under him a troop of 2,000 soldiers, perhaps half of which were Alans. Soon a 5,000 strong army of light cavalry appeared between Nicaea and Nikomedia, these were led by Osman the Turkish emir of Bithynia and founder of the Ottoman Empire. Mouzalon would meet Osman on the plains near Mount Bapheus. Mouzalon was defeated and the empires northwestern Anatolian holdings were ravaged only accelerating the already severe refugee crisis. In the Meantime in April 1302 Michael IX departed for Anatolia with a mixed army of Alans and other troops. His army remained intact until it reached Magnesia on the Hermos. But once there without fighting a battle the native Byzantine divisions would begin to desert and the Alans would likewise request permission to abandon the campaign, Michael however convinced them to stay another 3 months and sent a request to Constantinople for more funds. After the three months the Alans refused to stay any longer and departed for Thracian Kallipolis. Michael was left in a dangerous position and fled in secrecy to Pergamon. Once this came out his army and many of Magnesia's Inhabitants followed suit in a scramble for safety. The Alans were eventually convinced to return their horses and weapons to Andronikos and left the Empire.

Desperation
In 1303 the Situation in Anatolia worsened to a point that Andronikos considered the most drastic of reforms that being to take all the lands from churches, monasteries, single monks and the imperial entourage and assign it to Soldiers. This would’ve created more soldiers with more reasons not to desert, and even though there was no notable opposition to this plan the decrepit imperial administration in Anatolia and the ever worsening population flight prevented this from ever being realized. With the ever worsening Anatolian situation the remaining population felt abandoned by Constantinople and occasionally individuals took matters into their own hands. In 1303 amidst the flight of the soldiers an officer named Kotertzes established an emergency defense and drew to him a following who were “as enemies of his enemies and friends of his friends”. Andronikos was incapable of aiding or stopping Kotertzes or a certain Attaleiates who with popular support seized Magnesia in 1304. Another curiosity was a certain John Choiroboskos named “Pigherd”. He gathered 300 peasants in Thrace wanting to campaign against the Turks in Anatolia. But the empire feared this would lead to a general insurrection and so he was Imprisoned. 9 months later John fled from jail and together with Anatolian refugees campaigned in the east against the Turks, he was eventually captured in battle but escaped and fled back to Thrace. Having evidently proven himself he was then commissioned by Michael IX who gave him 1,000 peasants to fight the Catalans and Turks who were now in the empires European holdings. This motley troop however only achieved the plunder of the environs of Thessalonica.

Fiscal Policy
The economic destitution which plagued the reign of Andronikos II caused him to undertake drastic measures to cut state spending. These cuts included the native army, which was reduced to a near-token force and largely superseded, first by foreign mercenary companies and then by militias. As shown by the failed campaign of Andronikos's co-emperor Michael IX, these inexperienced militiamen made countering the Turkish advance a difficult and dangerous undertaking.

For a time the Byzantine navy was completely disbanded, leaving the empire reliant on Genoese and Venetian forces who charged exorbitantly for their service. Many discharged Byzantine sailors and shipbuilders found employment with the Turkomans, who had just reached the western Anatolian coast and sought to build up their own naval forces. The resulting new fleets contributed greatly to the exploding problem of Turkic piracy in the Aegean Sea, ravaging trade routes and coastal lands alike.

In 1320, as a result of heightened taxation and more rigorous policies of collection, Andronikos II was able to raise a total of 1 million Hyperpyra for the budgetary year of 1321. He intended to use the money to expand his army to some 3000 horsemen, and to recreate the Byzantine Navy by building 20 ships. This plan, militarily ambitious though still insufficient for the needs of the empire, was disrupted by Andronikos II's impending civil war with his grandson Andronikos III.

For the sake of comparison, it has to be noted that the Hyperpyron from 1320 was worth half as much as the undebased Nomisma from the reign of Basil II.

Early Church Policy
As Andronikos broke the church union of his father he also removed many of his church appointments, including the pro-unionist Patriarch John XI. The new, anti-unionist Patriarch Joseph I resigned his office and died the following year, and was replaced by a Cypriot who took the name Gregory II.

Andronikos also faced the Arsenite Schism, a movement which was anti-union but otherwise had little common ground with the emperor. Its name was derived from the former Patriarch Arsenios, who was removed from office after excommunicating Michael VIII for having blinded and imprisoned John IV. The Arsenites held that the captive John was the rightful Byzantine Emperor and that the Patriarchs John XI, Joseph I, and now Gregory II were illegitimate.

To try and mend this schism, Gregory called for a church synod to which he invited both the Patriarchs of Alexandria and Antioch, asking them to rescind their previous pro-unionist declaration. The Patriarch of Antioch refused, then abdicated from his office and fled to Syria. Gregory also extracted a public avowal from the Empress Theodora, that she would never ask that her deceased husband Michael VIII receive a Christian burial. Though this Synod did much to satisfy the Orthodox Clergy, it failed to do the same with the Arsenites.

A few years later Gregory II was forced to resign, as some of his writings were deemed to be heretical. His replacement, chosen by Andronikos in order to distract from an ever-worsening political situation, was an Athonite hermit who took the name Athanasius. The new Patriarch was intensely ascetic, and spent much of his time repudiating clergymen for their earthly possessions; eventually he sought to confiscate property from some of the wealthier churches and monasteries. Many clergymen responded with overt hostility, going as far as pelting him with stones as he walked the streets of Constantinople. Athanasius ceased to appear in public without a bodyguard.

When in the summer of 1293 Andronikos returned from a visit to his swiftly-dwindling Anatolian holdings, he was met by a delegation of leading clergyman who demanded the deposition of Athanasius. Andronikos was unwilling, but the strength of the opposition eventually forced him to comply. Meanwhile, Athanasius personally penned a church bull in which he excommunicated the clergymen who had denounced him, hiding it in a pillar in the northern gallery of Hagia Sophia. It was only found a few years later, causing much uproar.

Family
On 8 November 1273 Andronikos II married as his first wife Anna of Hungary, daughter of Stephen V of Hungary and Elizabeth the Cuman, with whom he had two sons:
 * Michael IX Palaiologos (17 April 1277 – 12 October 1320).
 * Constantine Palaiologos, despotes (c. 1278 – 1335). Constantine was forced to become a monk by his nephew Andronikos III Palaiologos.

Anna died in 1281, and in 1284 Andronikos married Yolanda (renamed Irene), a daughter of William VII of Montferrat, with whom he had:
 * John Palaiologos (c. 1286–1308), despotēs.
 * Bartholomaios Palaiologos (born 1289), died young.
 * Theodore I, Marquis of Montferrat (1291–1338).
 * Simonis Palaiologina (1294 – after 1336), who married King Stefan Milutin of Serbia.
 * Theodora Palaiologina (born 1295), died young.
 * Demetrios Palaiologos (1297–1343), despotēs.
 * Isaakios Palaiologos (born 1299), died young.

Andronikos II also had at least three other daughters, illegitimate only in the sense that they married outside their clan. 3 out of 4 daughters of the king married Mongol khans, showcasing the reality of that time.
 * Irene, who first married Ghazan, Khan of Persia, and later John II Doukas, ruler of Thessaly.
 * Maria, who married Toqta, Khan of the Golden Horde.
 * A daughter known as Despina Khatun, who married Öljaitü, Khan of the Ilkhanate.

Foundations

 * Ardenica Monastery
 * Panagia Olympiotissa Monastery
 * Zograf monastery

title: Andronikos II Palaiologos


text:
Andronikos I Komnenos

Andronikos I Komnenos (c. 1117 – 12 September 1185), Latinized as Andronicus I Comnenus, was Byzantine emperor from 1183 to 1185. He was the son of Isaac Komnenos and the grandson of the emperor Alexios I. In later Byzantine historiography, Andronikos I became known under the epithet "Misophaes" (μισοφαής, lit. 'hater of sunlight') in reference to the great number of enemies he had blinded.

Early years
Andronikos Komnenos was born around 1118. Most of what is known of him is from the writings of the historian Niketas Choniates, certain passages in a work by Eustathios, 'The Capture of Thessaloniki', or inferred by later historians of the Byzantine Empire. He was handsome and eloquent, active, hardy, courageous, a great general and an able politician, but also licentious. His early years were spent alternately in pleasure and in military service.

In 1141, he was taken captive by the Seljuk Turks and remained in their hands for a year. On being ransomed, he went to Constantinople, where he was held at the court of his first cousin Emperor Manuel I Komnenos, to whom he was a great favourite. Here the charms of his niece, Eudoxia, attracted him and she became his mistress. In 1152, accompanied by Eudoxia, he set out for an important command in Cilicia. After his defeat at the Battle of Mamistra, an attack upon Mopsuestia, he returned but was again appointed to the command of a province. This second post he seems also to have left after a short interval, for he appeared again in Constantinople and narrowly escaped death at the hands of the brothers of Eudoxia.

Exile
About 1153, a conspiracy against Emperor Manuel in which Andronikos participated was discovered, and he was imprisoned. After repeated unsuccessful attempts, he escaped in 1165. After passing through many dangers, including captivity in Vlach territory, he reached Kiev, where his cousin Yaroslav Osmomysl of Galicia held court. While under the protection of Yaroslav, Andronikos formed an alliance with the Emperor Manuel I, and with a Galician army he joined Manuel in the invasion of Hungary, assisting at the siege of Semlin. The campaign was successful, and Andronikos returned to Constantinople with Manuel I in 1168; a year later, however, Andronikos refused to take the oath of allegiance to Béla of Hungary, whom Manuel desired to become his successor. Andronikos was removed from court but received the province of Cilicia.

Still under the displeasure of the emperor, Andronikos fled to the court of Prince Raymond of Antioch. While residing here he captivated and seduced the beautiful daughter of the Prince, Philippa, sister of the Empress Maria. The emperor was again angered by this dishonour, sent Constantine Kalamanos to woo Philippa (unsuccessfully), and Andronikos was compelled to flee. He took refuge with King Amalric of Jerusalem, whose favour he gained, and who invested him with the Lordship of Beirut. In Jerusalem he saw Theodora Komnene, the beautiful widow of King Baldwin III and niece of Emperor Manuel. Although Andronikos was at that time fifty-six years old, age had not diminished his charms, and Theodora became the next victim of his artful seduction. To avoid the vengeance of the emperor, she fled with Andronikos to the court of Nur ad-Din, the sultan of Damascus. Feeling unsafe there, they continued their perilous journey through the Caucasus and Anatolia. They were well received by King George III of Georgia, whose sister had probably been the first wife of Andronikos.

Andronikos was granted estates in Kakhetia, in the east of Georgia. In 1173 or 1174, he accompanied the Georgian army on an expedition to Shirvan up to the Caspian shores, where George recaptured the fortress of Shabaran from the invaders from Darband for his cousin, the Shirvanshah Akhsitan I. Finally, Andronikos and Theodora settled in the ancestral lands of the Komnenoi at Oinaion, on the shores of the Black Sea, between Trebizond and Sinope. While Andronikos was on one of his incursions into Trebizond, his castle was surprised by the governor of that province, and Theodora and her two children were captured and sent to Constantinople. To obtain their release, Andronikos in early 1180 made abject submission to the emperor and, appearing in chains before him, besought pardon. This he obtained, and he was allowed to retire with Theodora into banishment at Oinaion.

Emperor
In 1180, the Emperor Manuel died and was succeeded by his ten-year-old son Alexios II, who was under the guardianship of his mother, Maria of Antioch. Her Latin origins and culture led to creeping resentment from her Greek subjects. They had felt insulted by the Western tastes of Manuel, watching much of their wealth and opportunity being absorbed by Latin merchants and their trade concessions. The regency of Manuel's Frankish widow saw increasing Latin favor and tensions rising. Andronikos saw this Latin dissatisfaction as an opportunity to seize the crown for himself, leaving his retirement in 1182 and marching to Constantinople with an army that (according to non-Byzantine sources) included Muslim contingents. Alexios attempted to negotiate, and sent George Xiphilinos (a future patriarch) to Andronikos' camp, offering a pardon and high office. In the event, Xiphilinos betrayed the prōtosebastos, and Andronikos rejected the offer, insisting instead that the prōtosebastos retire and be held accountable for his administration, and the empress-dowager be confined to a convent. The defection of the commander of the Byzantine navy, megas doux Andronikos Kontostephanos, and the defeat and defection of his cousin general Andronikos Angelos, played a key role in allowing the rebellious forces to enter Constantinople.

The arrival of Andronikos Komnenos was soon followed by a massacre of the city's Latin inhabitants, who virtually controlled its economy, resulting in the deaths of thousands of Westerners. He was believed to have arranged the poisoning of Alexios II's elder sister Maria the Porphyrogenita and her husband Renier of Montferrat, although Maria herself had encouraged him to intervene; the poisoner was said to be the eunuch Pterygeonites. Soon afterwards Andronikos had the Empress Maria imprisoned and then killed – forging a signature from the child Emperor Alexios to put his mother to death – by Pterygeonites and the hetaireiarches Constantine Tripsychos. Alexios II was compelled to acknowledge Andronikos as colleague in the empire in front of the crowd on the terrace of the Church of Christ of the Chalkè and was then quickly put to death in turn; the killing was carried out by Tripsychos, Theodore Dadibrenos, and Stephen Hagiochristophorites.

In 1183, sixty-five-year old Andronikos married twelve-year-old Agnes of France, daughter of King Louis VII of France and his third wife Adèle of Champagne – Agnes had been betrothed to Alexios II. By November 1183, Andronikos had associated his younger legitimate son John Komnenos on the throne. In 1184, a Venetian embassy visited Constantinople, and an agreement was reached that compensation of 1,500 gold pieces would be paid for the losses incurred in 1171.

The reign of Andronikos was characterized by his harsh measures. He resolved to suppress many abuses but above all things to check feudalism and limit the power of the nobles, who were rivals for his throne. He attempted to reform the decaying political system by forbidding the sale of offices, punishing corrupt officials (often brutally) but above all, he moved to check the power of the feudal landowners. The people, who felt the severity of his laws, at the same time acknowledged their justice and found themselves protected from the rapacity of their superiors, who had grown corrupt under the safety and opulence of Manuel I's rule. Andronikos became increasingly paranoid and violent, however, and the Empire descended into a terror state.. In September 1185, he ordered the execution of all prisoners, exiles, and their families for collusion with the invaders. The aristocrats, in turn, were infuriated against him, and there were several revolts.

The stories of chaos led to an invasion by William II of the Kingdom of Sicily. William landed in Epirus with a strong force of 200 ships and 80,000 men, including 5,000 knights, and marched as far as Thessalonica, which he took and pillaged ruthlessly (7,000 Greeks died). Andronikos hastily assembled five different armies to stop the Sicilian army from reaching Constantinople, but his forces failed to stand and retreated to the outlying hills. Andronikos also assembled a fleet of 100 ships to stop the Norman fleet from entering the Sea of Marmara. The invaders would be finally driven out in 1186 by his successor, Isaac Angelos.

Death

Andronikos seems then to have resolved to exterminate the aristocracy, and his plans were nearly successful. But on 11 September 1185, during his absence from the capital, Stephen Hagiochristophorites, his lieutenant, moved to arrest Isaac Angelos, whose loyalty was suspect. Angelos killed Hagiochristophorites and took refuge in the church of Hagia Sophia. He appealed to the populace, and a tumult arose that spread rapidly over the whole city.

When Andronikos arrived he found that Isaac had been proclaimed emperor. The deposed emperor attempted to escape in a boat with his wife Agnes and his mistress, but they were captured (though some claim that Andronikos survived and managed to escape to the self-proclaimed kingdom of Cyprus). Angelos handed him over to the city mob and for three days he was exposed to their fury and resentment, remaining for that period tied to a post and beaten. His right hand was cut off, his teeth and hair were pulled out, one of his eyes was gouged out, and, among many other sufferings, boiling water was thrown in his face, punishment probably associated with his handsomeness and life of licentiousness. At last he was led to the Hippodrome of Constantinople and hung by his feet between two pillars. Two Latin soldiers competed as to whose sword would penetrate his body more deeply, and he was, according to the representation of his death, torn apart; his remains were left unburied and were visible for several years afterwards. He died on 12 September 1185. At the news of the Emperor's death, his son and co-emperor, John, was murdered by his own troops in Thrace. Andronikos I was the last of the Komnenoi to rule Constantinople, although his grandsons Alexios and David founded the Empire of Trebizond in 1204. Their branch of the dynasty was known as the "Great Komnenoi" (Megalokomnenoi).

Family
Andronikos I Komnenos was married twice and had numerous mistresses. By his first wife, whose name is not known, he had three children:
 * Manuel Komnenos (1145 – after 1185), served as an ambassador under Manuel I, and opposed his father's policies when he seized power. Due to this opposition, as well as adherence to the AIMA prophecy, he was not named successor, but awarded the rank of sebastokrator instead. Nevertheless, he was blinded by the new regime following the downfall of his father, and disappears from the sources thereafter. From his marriage to the Georgian princess Rusudan, he was the father of Alexios I and David Komnenos, the founders of the Empire of Trebizond and of the dynasty of the Grand Komnenoi, the only male-line descendants of the Komnenian house.
 * John Komnenos (1159–1185), as a child he accompanied his father during his exile, and after his rise to the throne was crowned co-emperor in November 1183. After the overthrow of Andronikos, he was executed in September 1185.
 * Maria Komnene (born c. 1166), married Theodore Synadenos in 1182, but he died shortly after; her second husband was a certain Romanos, whose rapacity and terrorization of the populace during the defence of Dyrrhachium against the Normans in 1185 contributed to the fall of the city. The fate of Maria and her husband after Andronikos' downfall is unknown.

By his cousin and mistress Theodora Komnene, Andronikos I had the following children: His second marriage to Anna of France, and his liaisons with his other mistresses, remained childless.
 * Alexios Komnenos (1170 – c. 1199), his early life is obscure, he fled to Georgia after 1185, where he married into the local nobility. The noble family of Andronikashvili claim descent from him, and he may have been the forefather of the provincial rulers of Alastaneli.
 * Irene Komnene (born 1171), she was married to the sebastokrator Alexios Komnenos, an illegitimate son of Emperor Manuel I Komnenos, in October 1183. Her husband became involved in a conspiracy against Andronikos and was blinded and imprisoned, while Irene entered a monastery.

In popular culture
Andronikos is the main protagonist in Michael Arnold's Against the Fall of Night (Garden City, New York: Doubleday 1975), as well as Ange Vlachos' Their Most Serene Majesties (Vanguard Press, 1964).

He is mentioned in the Louis L'Amour medieval historical novel, The Walking Drum, with his gruesome death foreseen by the protagonist in a vision.

He is among the main characters of the historical novel Agnes of France (1980, ISBN 9789600501759) by Greek writer Kostas Kyriazis (b. 1920). The novel describes the events of the reigns of Manuel I, Alexios II and Andronikos I through the eyes of Agnes. The novel ends with the death of Andronikos.

Andronikos was portrayed in the novel Baudolino by Umberto Eco, with much detail being given to his grisly end.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Andronikos I Komnenos


text:
Andronicus of Cyrrhus

Andronicus of Cyrrhus or Andronicus Cyrrhestes (Latin; Ἀνδρόνικος Κυρρήστης, Andrónikos Kyrrhēstēs; fl. c. 100BC) was a Hellenized Macedonian astronomer best known for designing the Tower of the Winds in Roman Athens.

Life
Little is known about the life of Andronicus, although his father is recorded as Hermias. It is usually assumed that he came from the Cyrrhus in Macedonia rather than the one in Syria.

Work
Andronicus is usually credited with the construction of the Tower of the Winds in the Roman forum at Athens around 50 BC, a considerable portion of which still exists. It is octagonal, with figures of the eight principal winds (Anemoi) carved on the appropriate side. Originally, a bronze figure of Triton was placed on the summit that was turned round by the wind so that the rod in his hand pointed to the correct wind direction, an idea replicated with subsequent wind vanes. The interior housed a large clepsydra and there were multiple sundials on the exterior, so that it functioned as a kind of early clocktower.

He also built a multifaced sundial for the Temple of Poseidon on the island of Tinos.

title: Andronicus of Cyrrhus


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Andronicus of Rhodes

Andronikos of Rhodes (Ἀνδρόνικος ὁ Ῥόδιος; Andronicus Rhodius; ) was a Greek philosopher from Rhodes who was also the scholarch (head) of the Peripatetic school. He is most famous for publishing a new edition of the works of Aristotle that forms the basis of the texts that survive today.

Life
Little is known about Andronicus' life. He is reported to have been the eleventh scholarch of the Peripatetic school. He taught in Rome, about 58 BC, and was the teacher of Boethus of Sidon, with whom Strabo studied.

Works of Aristotle
Andronicus is of special interest in the history of philosophy, from the statement of Plutarch, that he published a new edition of the works of Aristotle and Theophrastus, which formerly belonged to the library of Apellicon, and were brought to Rome by Sulla with the rest of Apellicon's library in 84. Tyrannion commenced this task, but apparently did not do much towards it. The arrangement which Andronicus made of Aristotle's writings seems to be the one which forms the basis of our present editions and we are probably indebted to him for the preservation of a large number of Aristotle's works.

Writings
Andronicus wrote a work upon Aristotle, the fifth book of which contained a complete list of the philosopher's writings, and he also wrote commentaries upon the Physics, Ethics, and Categories. None of these works is extant. Two treatises are sometimes erroneously attributed to him, one On Emotions, the other a commentary on Aristotle's Ethics (really by Constantine Paleocappa in the 16th century, or by John Callistus of Thessalonica).

title: Andronicus of Rhodes


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Andronicus

Andronicus or Andronikos (Ἀνδρόνικος) is a classical Greek name. The name has the sense of "male victor, warrior". Its female counterpart is Andronikè (Ἀνδρονίκη). Notable bearers of the name include:

People

 * Andronicus of Olynthus, Greek general under Demetrius in the 4th century BC
 * Livius Andronicus (c. 284), Greco-Roman dramatist and epic poet who introduced drama to the Romans and produced the first formal play in Latin
 * Andronicus ben Meshullam, Jewish scholar of the 2nd century BC
 * Andronicus of Pergamum, 2nd-century BC diplomat
 * Andronicus of Macedonia, Macedonian governor of Ephesus in 2nd century BC
 * Andronicus of Cyrrhus (fl. c. 100 BC), Greek astronomer
 * Andronicus of Rhodes (fl. c. 60 BC), Greek philosopher
 * Andronicus of Pannonia (Saint Andronicus), Christian apostle of the seventy mentioned in Romans 16:7
 * Andronicus (physician), Greek physician of the 2nd century
 * Andronicus (poet), Greek writer of the 4th century
 * Saint Andronicus, 4th-century Christian martyr
 * Andronicus of Alexandria, soldier, martyr, saint and companion of Faustus, Abibus and Dionysius of Alexandria
 * Coptic Pope Andronicus of Alexandria (reigned 616–622)
 * Andronikos I Komnenos (c. 1118–1185), Byzantine emperor
 * Andronikos II Palaiologos (1258–1332)
 * Andronikos III Palaiologos (1297–1341)
 * Andronikos IV Palaiologos (1348–1385)
 * Andronikos V Palaiologos (c. 1400), co-emperor with his father, John VII Palaiologos
 * Andronikos Palaiologos (son of Manuel II) (1403–1429), Byzantine prince and governor
 * Andronikos I of Trebizond ((r. 1222 – 1235)), emperor of Trebizond
 * Andronikos II of Trebizond (c. 1240)
 * Andronikos III of Trebizond (c. 1310)
 * Andronicus of Veszprém, 13th-century Hungarian cleric
 * Andronikos Euphorbenos (fl. 1105/8–1163), Byzantine aristocrat and military commander
 * Andronikos Kakoullis (born 2001), Cypriot footballer

Fictional characters

 * Titus Andronicus, a play by William Shakespeare, possibly inspired by one of the above-listed emperors
 * Andronicus, or the Unfortunate Politician, a 1646 satire by Thomas Fuller

title: Andronicus


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Ammianus Marcellinus

Ammianus Marcellinus, occasionally anglicised as Ammian (Greek: Αμμιανός Μαρκελλίνος; born c. 330, died c. 391 – 400), was a Roman soldier and historian who wrote the penultimate major historical account surviving from antiquity (preceding Procopius). Written in Latin and known as the Res gestae, his work chronicled the history of Rome from the accession of the Emperor Nerva in 96 to the death of Valens at the Battle of Adrianople in 378. Only the sections covering the period 353 to 378 survive.

Biography
Ammianus was born in the East Mediterranean, possibly in Syria or Phoenicia, around 330, into a noble family of Greek origin. Since he calls himself Graecus (lit. Greek), he was most likely born in a Greek-speaking area of the empire. His native language is unknown but he likely knew Greek as well as Latin. The surviving books of his history cover the years 353 to 378.

Ammianus served as an officer in the army of the emperors Constantius II and Julian. He served in Gaul (Julian) and in the east (twice for Constantius, once under Julian). He professes to have been "a former soldier and a Greek" (miles quondam et graecus), and his enrollment among the elite protectores domestici (household guards) shows that he was of middle class or higher birth. Consensus is that Ammianus probably came from a curial family, but it is also possible that he was the son of a comes Orientis of the same family name. He entered the army at an early age, when Constantius II was emperor of the East, and was sent to serve under Ursicinus, governor of Nisibis in Mesopotamia, and magister militum. Ammianus campaigned in the East twice under Ursicinus.

He travelled with Ursicinus to Italy in an expedition against Silvanus, an officer who had proclaimed himself emperor in Gaul. Ursicinus ended the threat by having Silvanus assassinated, then stayed in the region to help install Julian as Caesar of Gaul, Spain and Britain. Ammianus probably met Julian for the first time while serving on Ursicinus' staff in Gaul.

In 359, Constantius sent Ursicinus back to the east to help in the defence against a Persian invasion led by king Shapur II himself. Ammianus returned with his commander to the East and again served Ursicinus as a staff officer. Ursicinus, although he was the more experienced commander, was placed under the command of Sabinianus, the Magister Peditum of the east. The two did not get along, resulting in a lack of cooperation between the Limitanei (border regiments) of Mesopotamia and Osrhoene under Ursicinus' command and the comitatus (field army) of Sabinianus. While on a mission near Nisibis, Ammianus spotted a Persian patrol which was about to try and capture Ursicinus, and warned his commander in time. In an attempt to locate the Persian Royal Army, Ursicinus sent Ammianus to Jovinianus, the semi-independent governor of Corduene, and a friend of Ursicinus. Ammianus successfully located the Persian main body and reported his findings to Ursicinus.

After his mission in Corduene, Ammianus left the headquarters at Amida in the retinue of Ursinicus, who was on a mission to make sure the bridges across the Euphrates were demolished. They were attacked by the Persian vanguard, who had made a night march in an attempt to catch the Romans at Amida unprepared. After a protracted cavalry battle, the Romans were scattered; Ursicinus evaded capture and fled to Melitene, while Ammianus made a difficult journey back to Amida with a wounded comrade. The Persians besieged and eventually sacked Amida, and Ammianus barely escaped with his life.

When Ursicinus was dismissed from his military post by Constantius, Ammianus too seems to have retired from the military; however, reevaluation of his participation in Julian's Persian campaign has led modern scholarship to suggest that he continued his service but did not for some reason include the period in his history. He accompanied Julian, for whom he expresses enthusiastic admiration, in his campaigns against the Alamanni and the Sassanids. After Julian's death, Ammianus accompanied the retreat of the new emperor, Jovian, as far as Antioch. He was residing in Antioch in 372 when a certain Theodorus was thought to have been identified the successor to the emperor Valens by divination. Speaking as an alleged eyewitness, Marcellinus recounts how Theodorus and several others were made to confess their deceit through the use of torture, and cruelly punished.

He eventually settled in Rome and began the Res gestae. The precise year of his death is unknown, but scholarly consensus places it somewhere between 392 and 400 at the latest.

Modern scholarship generally describes Ammianus as a pagan who was tolerant of Christianity. Marcellinus writes of Christianity as being a "plain and simple" religion that demands only what is just and mild, and when he condemns the actions of Christians, he does not do so on the basis of their Christianity as such. His lifetime was marked by lengthy outbreaks of sectarian and dogmatic strife within the new state-backed faith, often with violent consequences (especially the Arian controversy) and these conflicts sometimes appeared unworthy to him, though it was territory where he could not risk going very far in criticism, due to the growing and volatile political connections between the church and imperial power.

Ammianus was not blind to the faults of Christians or of pagans and was especially critical of them; he commented that "no wild beasts are so hostile to men as Christian sects in general are to one another" and he condemns the emperor Julian for excessive attachment to (pagan) sacrifice, and for his edict effectively barring Christians from teaching posts.

Work

While living in Rome in the 380s, Ammianus wrote a Latin history of the Roman empire from the accession of Nerva (96) to the death of Valens at the Battle of Adrianople (378), in effect writing a continuation of the history of Tacitus. At 22.16.12 he praises the Serapeum of Alexandria in Egypt as the glory of the empire, so his work was presumably completed before the destruction of that building in 391.

The Res gestae (Rerum gestarum libri XXXI) was originally composed of thirty-one books, but the first thirteen have been lost. The surviving eighteen books, covering the period from 353 to 378, constitute the foundation of modern understanding of the history of the fourth century Roman Empire. They are lauded as a clear, comprehensive, and generally impartial account of events by a contemporary; like many ancient historians, however, Ammianus was in fact not impartial, although he expresses an intention to be so, and had strong moral and religious prejudices. Although criticised as lacking literary merit by his early biographers, he was in fact quite skilled in rhetoric, which significantly has brought the veracity of some of the Res gestae into question.

His work has suffered substantially from manuscript transmission. Aside from the loss of the first thirteen books, the remaining eighteen are in many places corrupt and lacunose. The sole surviving manuscript from which almost every other is derived is a ninth-century Carolingian text, Vatican lat. 1873 (V), produced in Fulda from an insular exemplar. The only independent textual source for Ammianus lies in Fragmenta Marbugensia (M), another ninth-century Frankish codex which was taken apart to provide covers for account-books during the fifteenth century. Only six leaves of M survive; however, before this manuscript was dismantled the Abbot of Hersfeld lent the manuscript to Sigismund Gelenius, who used it in preparing the text of the second Froben edition (G). The dates and relationship of V and M were long disputed until 1936 when R. P. Robinson demonstrated persuasively that V was copied from M. As L. D. Reynolds summarizes, "M is thus a fragment of the archetype; symptoms of an insular pre-archetype are evident."

His handling from his earliest printers was little better. The editio princeps was printed in 1474 in Rome by Georg Sachsel and Bartholomaeus Golsch, which broke off at the end of Book 26. The next edition (Bologna, 1517) suffered from its editor's conjectures upon the poor text of the 1474 edition; the 1474 edition was pirated for the first Froben edition (Basle, 1518). It was not until 1533 that the last five books of Ammianus' history were put into print by Silvanus Otmar and edited by Mariangelus Accursius. The first modern edition was produced by C.U. Clark (Berlin, 1910–1913). The first English translations were by Philemon Holland in 1609, and later by C.D. Yonge in 1862.

Reception
Edward Gibbon judged Ammianus "an accurate and faithful guide, who composed the history of his own times without indulging the prejudices and passions which usually affect the mind of a contemporary." But he also condemned Ammianus for lack of literary flair: "The coarse and undistinguishing pencil of Ammianus has delineated his bloody figures with tedious and disgusting accuracy." Austrian historian Ernst Stein praised Ammianus as "the greatest literary genius that the world produced between Tacitus and Dante".

According to Kimberly Kagan, his accounts of battles emphasize the experience of the soldiers but at the cost of ignoring the bigger picture. As a result, it is difficult for the reader to understand why the battles he describes had the outcome they did.

Ammianus' work contains a detailed description of the earthquake and tsunami of 365 in Alexandria, which devastated the metropolis and the shores of the eastern Mediterranean on 21 July 365. His report describes accurately the characteristic sequence of earthquake, retreat of the sea, and sudden incoming giant wave.

title: Ammianus Marcellinus