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Anal sex

Anal sex or anal intercourse is generally the insertion and thrusting of the erect penis into a person's anus, or anus and rectum, for sexual pleasure. Other forms of anal sex include anal fingering, the use of sex toys, anilingus, pegging, as well as electrostimulation and erotic torture such as figging. Although anal sex most commonly means penileanal penetration, sources sometimes use anal intercourse to exclusively denote penileanal penetration, and anal sex to denote any form of anal sexual activity, especially between pairings as opposed to anal masturbation.

Most homosexual men report engaging in anal sex, though other types of sexual behaviour are more frequently practised in this group. Among heterosexual couples, anal sex is not uncommon and may be becoming more prevalent. Types of anal sex can also be a part of lesbian sexual practices. People may experience pleasure from anal sex by stimulation of the anal nerve endings, and orgasm may be achieved through anal penetration – by indirect stimulation of the prostate in men, indirect stimulation of the clitoris or an area of the vagina (sometimes called the G-spot) in women, and other sensory nerves (especially the pudendal nerve). However, people may also find anal sex painful, sometimes extremely so, which may be due to psychological factors in some cases.

As with most forms of sexual activity, anal sex participants risk contracting sexually transmitted infections (STIs). Anal sex is considered a high-risk sexual practice because of the vulnerability of the anus and rectum. The anal and rectal tissue are delicate and do not provide lubrication like the vagina does, so they can easily tear and permit disease transmission, especially if a personal lubricant is not used. Anal sex without protection of a condom is considered the riskiest form of sexual activity, and therefore health authorities such as the World Health Organization (WHO) recommend safe sex practices for anal sex.

Strong views are often expressed about anal sex. It is controversial in various cultures, often because of religious prohibitions against anal sex among males or teachings about the procreative purpose of sexual activity. It may be considered taboo or unnatural, and is a criminal offense in some countries, punishable by corporal or capital punishment. By contrast, anal sex may also be considered a natural and valid form of sexual activity as fulfilling as other desired sexual expressions, and can be an enhancing or primary element of a person's sex life.

Anatomy and stimulation

The abundance of nerve endings in the anal region and rectum can make anal sex pleasurable for men and women. The internal and external sphincter muscles control the opening and closing of the anus; these muscles, which are sensitive membranes made up of many nerve endings, facilitate pleasure or pain during anal sex. Human Sexuality: An Encyclopedia states that "the inner third of the anal canal is less sensitive to touch than the outer two-thirds, but is more sensitive to pressure" and that "the rectum is a curved tube about eight or nine inches long and has the capacity, like the anus, to expand".

Research indicates that anal sex occurs significantly less frequently than other sexual behaviors, but its association with dominance and submission, as well as taboo, makes it an appealing stimulus to people of all sexual orientations. In addition to sexual penetration by the penis, people may use sex toys such as a dildo, a butt plug or anal beads, engage in anal fingering, anilingus, pegging, anal masturbation, figging or fisting for anal sexual activity, and different sex positions may also be included. Fisting is the least practiced of the activities, partly because it is uncommon that people can relax enough to accommodate an object as big as a fist being inserted into the anus.

In a male receptive partner, being anally penetrated can produce a pleasurable sensation due to the object of insertion rubbing or brushing against the prostate through the anal wall. This can result in pleasurable sensations and can lead to an orgasm in some cases. Prostate stimulation can produce a deeper orgasm, sometimes described by men as more widespread and intense, longer-lasting, and allowing for greater feelings of ecstasy than orgasm elicited by penile stimulation only. The prostate is located next to the rectum and is the larger, more developed male homologue (variation) to the female Skene's glands. It is also typical for a man to not reach orgasm as a receptive partner solely from anal sex.

General statistics indicate that 70–80% of women require direct clitoral stimulation to achieve orgasm. The vaginal walls contain significantly fewer nerve endings than the clitoris (which has many nerve endings specifically intended for orgasm), and therefore intense sexual pleasure, including orgasm, from vaginal sexual stimulation is less likely to occur than from direct clitoral stimulation in the majority of women. The clitoris is composed of more than the externally visible glans (head). The vagina, for example, is flanked on each side by the clitoral crura, the internal legs of the clitoris, which are highly sensitive and become engorged with blood when sexually aroused. Indirect stimulation of the clitoris through anal penetration may be caused by the shared sensory nerves, especially the pudendal nerve, which gives off the inferior anal nerves and divides into the perineal nerve and the dorsal nerve of the clitoris. Although the anus has many nerve endings, their purpose is not specifically for inducing orgasm, and so a woman achieving orgasm solely by anal stimulation is rare. Stimulation from anal sex can additionally be affected by popular perception or portrayals of the activity, such as erotica or pornography. In pornography, anal sex is commonly portrayed as a desirable, painless routine that does not require personal lubricant; this can result in couples performing anal sex without care, and men and women believing that it is unusual for women, as receptive partners, to find discomfort or pain instead of pleasure from the activity. By contrast, each person's sphincter muscles react to penetration differently, the anal sphincters have tissues that are more prone to tearing, and the anus and rectum do not provide lubrication for sexual penetration like the vagina does. Researchers say adequate application of a personal lubricant, relaxation, and communication between sexual partners are crucial to avoid pain or damage to the anus or rectum. Additionally, ensuring that the anal area is clean and the bowel is empty, for both aesthetics and practicality, may be desired by participants.

Behaviors and views

The anal sphincters are usually tighter than the pelvic muscles of the vagina, which can enhance the sexual pleasure for the inserting male during male-to-female anal intercourse because of the pressure applied to the penis. Men may also enjoy the penetrative role during anal sex because of its association with dominance, because it is made more alluring by a female partner or society in general insisting that it is forbidden, or because it presents an additional option for penetration.

While some women find being a receptive partner during anal intercourse painful or uncomfortable, or only engage in the act to please a male sexual partner, other women find the activity pleasurable or prefer it to vaginal intercourse.

In a 2010 clinical review article of heterosexual anal sex, anal intercourse is used to specifically denote penile-anal penetration, and anal sex is used to denote any form of anal sexual activity. The review suggests that anal sex is exotic among the sexual practices of some heterosexuals and that "for a certain number of heterosexuals, anal intercourse is pleasurable, exciting, and perhaps considered more intimate than vaginal sex".

Anal intercourse is sometimes used as a substitute for vaginal intercourse during menstruation. The likelihood of pregnancy occurring during anal sex is greatly reduced, as anal sex alone cannot lead to pregnancy unless sperm is somehow transported to the vaginal opening. Because of this, some couples practice anal intercourse as a form of contraception, often in the absence of a condom.

Male-to-female anal sex is commonly viewed as a way of preserving female virginity because it is non-procreative and does not tear the hymen; a person, especially a teenage girl or woman, who engages in anal sex or other sexual activity with no history of having engaged in vaginal intercourse is often regarded among heterosexuals and researchers as not having yet experienced virginity loss. This is sometimes called technical virginity.   Heterosexuals may view anal sex as "fooling around" or as foreplay; scholar Laura M. Carpenter stated that this view "dates to the late 1600s, with explicit 'rules' appearing around the turn of the twentieth century, as in marriage manuals defining petting as 'literally every caress known to married couples but does not include complete sexual intercourse.'"

Prevalence
Because most research on anal intercourse addresses men who have sex with men, little data exists on the prevalence of anal intercourse among heterosexual couples. In Kimberly R. McBride's 2010 clinical review on heterosexual anal intercourse and other forms of anal sexual activity, it is suggested that changing norms may affect the frequency of heterosexual anal sex. McBride and her colleagues investigated the prevalence of non-intercourse anal sex behaviors among a sample of men (n=1,299) and women (n=1,919) compared to anal intercourse experience and found that 51% of men and 43% of women had participated in at least one act of oral–anal sex, manual–anal sex, or anal sex toy use. The report states the majority of men (n=631) and women (n=856) who reported heterosexual anal intercourse in the past 12 months were in exclusive, monogamous relationships: 69% and 73%, respectively. The review added that because "relatively little attention [is] given to anal intercourse and other anal sexual behaviors between heterosexual partners", this means that it is "quite rare" to have research "that specifically differentiates the anus as a sexual organ or addresses anal sexual function or dysfunction as legitimate topics. As a result, we do not know the extent to which anal intercourse differs qualitatively from coitus."

According to a 2010 study from the National Survey of Sexual Health and Behavior (NSSHB) that was authored by Debby Herbenick et al., although anal intercourse is reported by fewer women than other partnered sex behaviors, partnered women in the age groups between 18 and 49 are significantly more likely to report having anal sex in the past 90 days. Women engaged in anal intercourse less commonly than men. Vaginal intercourse was practiced more than insertive anal intercourse among men, but 13% to 15% of men aged 25 to 49 practiced insertive anal intercourse.

With regard to adolescents, limited data also exists. This may be because of the taboo nature of anal sex and that teenagers and caregivers subsequently avoid talking to one another about the topic. It is also common for subject review panels and schools to avoid the subject. A 2000 study found that 22.9% of college students who self-identified as non-virgins had anal sex. They used condoms during anal sex 20.9% of the time as compared with 42.9% of the time with vaginal intercourse.

Anal sex being more common among heterosexuals today than it was previously has been linked to the increase in consumption of anal pornography among men, especially among those who view it on a regular basis. Seidman et al. argued that "cheap, accessible and, especially, interactive media have enabled many more people to produce as well as consume pornography", and that this modern way of producing pornography, in addition to the buttocks and anus having become more eroticized, has led to a significant interest in or obsession with anal sex among men.

Behaviors and views
Most homosexual men are reported to engage in anal sex. Among men who have anal sex with other men, the insertive partner may be referred to as the top and the one being penetrated may be referred to as the bottom. Those who enjoy either role may be referred to as versatile. Some men who have sex with men, however, believe that being a receptive partner during anal sex makes them question their masculinity.

Prevalence
Reports regarding the prevalence of anal sex among gay men and other men who have sex with men vary. A survey in The Advocate in 1994 indicated that 46% of gay men preferred to penetrate their partners, while 43% preferred to be the receptive partner. Other sources suggest that roughly three-fourths of gay men have had anal sex at one time or another, with an equal percentage participating as tops and bottoms. A 2012 NSSHB sex survey in the U.S. suggests high lifetime participation in anal sex among gay men: 83.3% report ever taking part in anal sex in the insertive position and 90% in the receptive position, even if only between a third and a quarter self-report very recent engagement in the practice, defined as 30 days or less.

Oral sex and mutual masturbation are more common than anal stimulation among men in sexual relationships with other men. According to Weiten et al., anal intercourse is generally more popular among gay male couples than among heterosexual couples, but "it ranks behind oral sex and mutual masturbation" among both sexual orientations in prevalence. Wellings et al. reported that "the equation of 'homosexual' with 'anal' sex among men is common among lay and health professionals alike" and that "yet an Internet survey of 180,000 MSM across Europe (EMIS, 2011) showed that oral sex was most commonly practised, followed by mutual masturbation, with anal intercourse in third place".

Female to male
Women may sexually stimulate a man's anus by fingering the exterior or interior areas of the anus; they may also stimulate the perineum (which, for males, is between the base of the scrotum and the anus), massage the prostate or engage in anilingus. Sex toys, such as a dildo, may also be used. The practice of a woman penetrating a man's anus with a strap-on dildo for sexual activity is called pegging.

Reece et al. reported in 2010 that receptive anal intercourse is infrequent among men overall, stating that "an estimated 7% of men 14 to 94 years old reported being a receptive partner during anal intercourse".

The BMJ stated in 1999:"There are little published data on how many heterosexual men would like their anus to be sexually stimulated in a heterosexual relationship. Anecdotally, it is a substantial number. What data we do have almost all relate to penetrative sexual acts, and the superficial contact of the anal ring with fingers or the tongue is even less well documented but may be assumed to be a common sexual activity for men of all sexual orientations."

Female to female
With regard to lesbian sexual practices, anal sex includes anal fingering, use of a dildo or other sex toys, or anilingus.

There is less research on anal sexual activity among women who have sex with women compared to couples of other sexual orientations. In 1987, a non-scientific study (Munson) was conducted of more than 100 members of a lesbian social organization in Colorado. When asked what techniques they used in their last ten sexual encounters, lesbians in their 30s were twice as likely as other age groups to engage in anal stimulation (with a finger or dildo). A 2014 study of partnered lesbian women in Canada and the U.S. found that 7% engaged in anal stimulation or penetration at least once a week; about 10% did so monthly and 70% did not at all. Anilingus is also less often practiced among female same-sex couples.

General risks
Anal sex can expose its participants to two principal dangers: infections due to the high number of infectious microorganisms not found elsewhere on the body, and physical damage to the anus and rectum due to their fragility. Unprotected penile-anal penetration, colloquially known as barebacking, carries a higher risk of passing on sexually transmitted infections (STIs) because the anal sphincter is a delicate, easily torn tissue that can provide an entry for pathogens. Use of condoms, ample lubrication to reduce the risk of tearing, and safer sex practices in general, reduce the risk of STIs. However, a condom can break or otherwise come off during anal sex, and this is more likely to happen with anal sex than with other sex acts because of the tightness of the anal sphincters during friction.

Unprotected receptive anal sex (with an HIV positive partner) is the sex act most likely to result in HIV transmission.

As with other sexual practices, people without sound knowledge about the sexual risks involved are susceptible to STIs. Because of the view that anal sex is not "real sex" and therefore does not result in virginity loss, or pregnancy, teenagers and other young people may consider vaginal intercourse riskier than anal intercourse and believe that an STI can only result from vaginal intercourse. It may be because of these views that condom use with anal sex is often reported to be low and inconsistent across all groups in various countries.

Although anal sex alone does not lead to pregnancy, pregnancy can still occur with anal sex or other forms of sexual activity if the penis is near the vagina (such as during intercrural sex or other genital-genital rubbing) and its sperm is deposited near the vagina's entrance and travels along the vagina's lubricating fluids; the risk of pregnancy can also occur without the penis being near the vagina because sperm may be transported to the vaginal opening by the vagina coming in contact with fingers or other non-genital body parts that have come in contact with semen.

There are a variety of factors that make male-to-female anal intercourse riskier than vaginal intercourse for women, including the risk of HIV transmission being higher for anal intercourse than for vaginal intercourse. The risk of injury to the woman during anal intercourse is also significantly higher than the risk of injury to her during vaginal intercourse because of the durability of the vaginal tissues compared to the anal tissues. Additionally, if a man moves from anal intercourse immediately to vaginal intercourse without a condom or without changing it, infections can arise in the vagina (or urinary tract) due to bacteria present within the anus; these infections can also result from switching between vaginal sex and anal sex by the use of fingers or sex toys.

Pain during receptive anal sex among gay men (or men who have sex with men) is formally known as anodyspareunia. In one study, 61% of gay or bisexual men said they experienced painful receptive anal sex and that it was the most frequent sexual difficulty they had experienced. By contrast, 24% of gay or bisexual men stated that they always experienced some degree of pain during anal sex, and about 12% of gay men find it too painful to pursue receptive anal sex; it was concluded that the perception of anal sex as painful is as likely to be psychologically or emotionally based as it is to be physically based. Factors predictive of pain during anal sex include inadequate lubrication, feeling tense or anxious, lack of stimulation, as well as lack of social ease with being gay and being closeted. Research has found that psychological factors can in fact be the primary contributors to the experience of pain during anal intercourse and that adequate communication between sexual partners can prevent it, countering the notion that pain is always inevitable during anal sex.

Damage
Anal sex can exacerbate hemorrhoids and therefore result in bleeding; in other cases, the formation of a hemorrhoid is attributed to anal sex. If bleeding occurs as a result of anal sex, it may also be because of a tear in the anal or rectal tissues (an anal fissure) or perforation (a hole) in the colon, the latter of which being a serious medical issue that should be remedied by immediate medical attention. Because of the rectum's lack of elasticity, the anal mucous membrane being thin, and small blood vessels being present directly beneath the mucous membrane, tiny tears and bleeding in the rectum usually result from penetrative anal sex, though the bleeding is usually minor and therefore usually not visible.

By contrast to other anal sexual behaviors, anal fisting poses a more serious danger of damage due to the deliberate stretching of the anal and rectal tissues; anal fisting injuries include anal sphincter lacerations and rectal and sigmoid colon (rectosigmoid) perforation, which might result in death.

Repetitive penetrative anal sex may result in the anal sphincters becoming weakened, which may cause rectal prolapse or affect the ability to hold in feces (a condition known as fecal incontinence). Rectal prolapse is relatively uncommon, however, especially in men, and its causes are not well understood. Kegel exercises have been used to strengthen the anal sphincters and overall pelvic floor, and may help prevent or remedy fecal incontinence.

Cancer
Most cases of anal cancer are related to infection with the human papilloma virus (HPV). Anal sex alone does not cause anal cancer; the risk of anal cancer through anal sex is attributed to HPV infection, which is often contracted through unprotected anal sex. Anal cancer is relatively rare, and significantly less common than cancer of the colon or rectum (colorectal cancer); the American Cancer Society estimates that in 2023 there were approximately 9,760 new cases (6,580 in women and 3,180 in men) and approximately 1,870 deaths (860 women and 1,010 men) in the United States, and that, though anal cancer has been on the rise for many years, it is mainly diagnosed in adults, "with an average age being in the early 60s" and it "affects women somewhat more often than men."

General

Different cultures have had different views on anal sex throughout human history, with some cultures more positive about the activity than others. Historically, anal sex has been restricted or condemned, especially with regard to religious beliefs; it has also commonly been used as a form of domination, usually with the active partner (the one who is penetrating) representing masculinity and the passive partner (the one who is being penetrated) representing femininity. A number of cultures have especially recorded the practice of anal sex between males, and anal sex between males has been especially stigmatized or punished. In some societies, if discovered to have engaged in the practice, the individuals involved were put to death, such as by decapitation, burning, or even mutilation.

Anal sex has been more accepted in modern times; it is often considered a natural, pleasurable form of sexual expression. The buttocks and anus have become more eroticized in modern culture, including via pornography. Engaging in anal sex is still, however, punished in some societies. For example, regarding LGBT rights in Iran, Iran's Penal Code states in Article 109 that "both men involved in same-sex penetrative (anal) or non-penetrative sex will be punished" and "Article 110 states that those convicted of engaging in anal sex will be executed and that the manner of execution is at the discretion of the judge".

Ancient and non-Western cultures
From the earliest records, the ancient Sumerians had very relaxed attitudes toward sex and did not regard anal sex as taboo. Entu priestesses were forbidden from producing offspring and frequently engaged in anal sex as a method of birth control. Anal sex is also obliquely alluded to by a description of an omen in which a man "keeps saying to his wife: 'Bring your backside. Other Sumerian texts refer to homosexual anal intercourse. The gala, a set of priests who worked in the temples of the goddess Inanna, where they performed elegies and lamentations, were especially known for their homosexual proclivities. The Sumerian sign for gala was a ligature of the signs for 'penis' and 'anus'. One Sumerian proverb reads: "When the gala wiped off his ass [he said], 'I must not arouse that which belongs to my mistress [i.e., Inanna].'"

The term Greek love has long been used to refer to anal intercourse, and in modern times, "doing it the Greek way" is sometimes used as slang for anal sex. Male-male anal sex was not a universally accepted practice in Ancient Greece; it was the target of jokes in some Athenian comedies. Aristophanes, for instance, mockingly alludes to the practice, claiming, "Most citizens are europroktoi ('wide-arsed') now." The terms kinaidos, europroktoi, and katapygon were used by Greek residents to categorize men who chronically practiced passive anal intercourse. Pederastic practices in ancient Greece (sexual activity between men and adolescent boys), at least in Athens and Sparta, were expected to avoid penetrative sex of any kind. Greek artwork of sexual interaction between men and boys usually depicted fondling or intercrural sex, which was not condemned for violating or feminizing boys, while male-male anal intercourse was usually depicted between males of the same age-group. Intercrural sex was not considered penetrative and two males engaging in it was considered a "clean" act. Some sources explicitly state that anal sex between men and boys was criticized as shameful and seen as a form of hubris. Evidence suggests, however, that the younger partner in pederastic relationships (i.e., the eromenos) did engage in receptive anal intercourse so long as no one accused him of being 'feminine'.

In later Roman-era Greek poetry, anal sex became a common literary convention, represented as taking place with "eligible" youths: those who had attained the proper age but had not yet become adults. Seducing those not of proper age (for example, non-adolescent children) into the practice was considered very shameful for the adult, and having such relations with a male who was no longer adolescent was considered more shameful for the young male than for the one mounting him. Greek courtesans, or hetaerae, are said to have frequently practiced male-female anal intercourse as a means of preventing pregnancy.

A male citizen taking the passive (or receptive) role in anal intercourse (paedicatio in Latin) was condemned in Rome as an act of impudicitia ('immodesty' or 'unchastity'); free men, however, could take the active role with a young male slave, known as a catamite or puer delicatus. The latter was allowed because anal intercourse was considered equivalent to vaginal intercourse in this way; men were said to "take it like a woman" (muliebria pati 'to undergo womanly things') when they were anally penetrated, but when a man performed anal sex on a woman, she was thought of as playing the boy's role. Likewise, women were believed to only be capable of anal sex or other sex acts with women if they possessed an exceptionally large clitoris or a dildo. The passive partner in any of these cases was always considered a woman or a boy because being the one who penetrates was characterized as the only appropriate way for an adult male citizen to engage in sexual activity, and he was therefore considered unmanly if he was the one who was penetrated; slaves could be considered "non-citizen". Although Roman men often availed themselves of their own slaves or others for anal intercourse, Roman comedies and plays presented Greek settings and characters for explicit acts of anal intercourse, and this may be indicative that the Romans thought of anal sex as something specifically "Greek".

In Japan, records (including detailed shunga) show that some males engaged in penetrative anal intercourse with males. Evidence suggestive of widespread male-female anal intercourse in a pre-modern culture can be found in the erotic vases, or stirrup-spout pots, made by the Moche people of Peru; in a survey, of a collection of these pots, it was found that 31 percent of them depicted male-female anal intercourse significantly more than any other sex act. Moche pottery of this type belonged to the world of the dead, which was believed to be a reversal of life. Therefore, the reverse of common practices was often portrayed. The Larco Museum houses an erotic gallery in which this pottery is showcased.

Western cultures
In many Western countries, anal sex has generally been taboo since the Middle Ages, when heretical movements were sometimes attacked by accusations that their members practiced anal sex among themselves.

The term buggery originated in medieval Europe as an insult used to describe the rumored same-sex sexual practices of the heretics from a sect originating in Bulgaria, where its followers were called bogomils; when they spread out of the country, they were called buggres (from the ethnonym Bulgars).

The Renaissance poet Pietro Aretino advocated anal sex in his Sonetti Lussuriosi ('Lust Sonnets').

During the 1980s, Margaret Thatcher questioned the inclusion of "risky sex" in the United Kingdom's AIDS related government advertisements. Thatcher questioned the inclusion of the term "anal sex" in line with the Obscene Publications Act 1959. The term "rectal sex" was agreed upon to be used instead.

Judaism
The Mishneh Torah, a text considered authoritative by Orthodox Jewish sects, states "since a man's wife is permitted to him, he may act with her in any manner whatsoever. He may have intercourse with her whenever he so desires and kiss any organ of her body he wishes, and he may have intercourse with her naturally or unnaturally [traditionally, unnaturally refers to anal and oral sex], provided that he does not expend semen to no purpose. Nevertheless, it is an attribute of piety that a man should not act in this matter with levity and that he should sanctify himself at the time of intercourse."

Christianity
Christian texts may sometimes euphemistically refer to anal sex as the peccatum contra naturam ('the sin against nature', after Thomas Aquinas) or Sodomitica luxuria ('sodomitical lusts', in one of Charlemagne's ordinances), or peccatum illud horribile, inter christianos non nominandum ('that horrible sin that among Christians is not to be named').

Islam

Liwat, or the sin of Lot's people, which has come to be interpreted as referring generally to same-sex sexual activity, is commonly officially prohibited by Islamic sects; there are parts of the Quran which talk about smiting on Sodom and Gomorrah, and this is thought to be a reference to "unnatural" sex, and so there are hadith and Islamic laws which prohibit it. Same-sex male practitioners of anal sex are called luti or lutiyin in plural and are seen as criminals in the same way that a thief is a criminal.

Other animals
As a form of non-reproductive sexual behavior in animals, anal sex has been observed in a few other primates, both in captivity and in the wild.

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Aarau

Aarau is a town, a municipality, and the capital of the northern Swiss canton of Aargau. The town is also the capital of the district of Aarau. It is German-speaking and predominantly Protestant. Aarau is situated on the Swiss plateau, in the valley of the Aare, on the river's right bank, and at the southern foot of the Jura Mountains, and is west of Zürich, 58 km south of Basel and 65 km northeast of Bern. The municipality borders directly on the canton of Solothurn to the west. It is the largest town in Aargau. At the beginning of 2010 Rohr became a district of Aarau.

The official language of Aarau is (the Swiss variety of Standard) German, but the main spoken language is the local variant of the Alemannic Swiss German dialect.

Geography and geology
The old city of Aarau is situated on a rocky outcrop at a narrowing of the Aare river valley, at the southern foot of the Jura mountains. Newer districts of the city lie to the south and east of the outcrop, as well as higher up the mountain, and in the valley on both sides of the Aare. The neighboring municipalities are Küttigen to the north and Buchs to the east, Suhr to the south-east, Unterentfelden to the south, and Eppenberg-Wöschnau and Erlinsbach to the west. Aarau and the nearby neighboring municipalities have grown together and now form an interconnected agglomeration. The only exception is Unterentfelden whose settlements are divided from Aarau by the extensive forests of Gönhard and Zelgli. Approximately nine-tenths of the city is south of the Aare, and one tenth is to the north. It has an area,, of 8.9 km2. Of this area, 6.3% is used for agricultural purposes, while 34% is forested. Of the rest of the land, 55.2% is settled (buildings or roads) and the remainder (4.5%) is non-productive (rivers or lakes). The lowest elevation, 365 m, is found at the banks of the Aar, and the highest elevation, at 471 m, is the Hungerberg on the border with Küttigen.

Prehistory
A few artifacts from the Neolithic period were found in Aarau. Near the location of the present train station, the ruins of a settlement from the Bronze Age (about 1000 BC) have been excavated. The Roman road between Salodurum (Solothurn) and Vindonissa passed through the area, along the route now covered by the Bahnhofstrasse. In 1976 divers in the Aare found part of a seven-meter wide wooden bridge from the late Roman times.

Middle Ages
Aarau was founded around AD 1240 by the counts of Kyburg. Aarau is first mentioned in 1248 as Arowe. Around 1250 it was mentioned as Arowa. However the first mention of a city sized settlement was in 1256. The town was ruled from the "Rore" tower, which has been incorporated into the modern city hall.

In 1273 the counts of Kyburg died out. Agnes of Kyburg, who had no male relations, sold the family's lands to King Rudolf I von Habsburg. He granted Aarau its city rights in 1283. In the 14th century the city was expanded in two stages, and a second defensive wall was constructed. A deep ditch separated the city from its "suburb;" its location is today marked by a wide street named "Graben" (meaning Ditch).

In 1415 Bern invaded lower Aargau with the help of Solothurn. Aarau capitulated after a short resistance, and was forced to swear allegiance to the new rulers. In the 16th century, the rights of the lower classes were abolished. In March 1528 the citizens of Aarau allowed the introduction of Protestantism at the urging of the Bernese. A growth in population during the 16th Century led to taller buildings and denser construction methods. Early forms of industry developed at this time; however, unlike in other cities, no guilds were formed in Aarau.

On 11 August 1712, the Peace of Aarau was signed into effect. This granted each canton the right to choose their own religion thereby ending Catholicism's control. Starting in the early 18th century, the textile industry was established in Aarau. German immigration contributed to the city's favorable conditions, in that they introduced the cotton and silk factories. These highly educated immigrants were also responsible for educational reform and the enlightened, revolutionary spirit that developed in Aarau.

1798: Capital of the Helvetic Republic
On 27 December 1797, the last Tagsatzung of the Old Swiss Confederacy was held in Aarau. Two weeks later a French envoy continued to foment the revolutionary opinions of the city. The contrast between a high level of education and a low level of political rights was particularly great in Aarau, and the city refused to send troops to defend the Bernese border. By Mid-March 1798 Aarau was occupied by French troops.

On 22 March 1798 Aarau was declared the capital of the Helvetic Republic. It is therefore the first capital of a unified Switzerland. Parliament met in the city hall. On 20 September, the capital was moved to Lucerne.

Aarau as canton capital
In 1803, Napoleon ordered the fusion of the cantons of Aargau, Baden and Fricktal. Aarau was declared the capital of the new, enlarged canton of Aargau. In 1820 the city wall was torn down, with the exception of the individual towers and gates, and the defensive ditches were filled in.

The wooden bridge, dating from the Middle Ages, across the Aare was destroyed by floods three times in thirty years, and was replaced with a steel suspension bridge in 1851. This was replaced by a concrete bridge in 1952. The city was linked up to the Swiss Central Railway in 1856.

The textile industry in Aarau broke down in about 1850 because of the protectionist tariff policies of neighboring states. Other industries had developed by that time to replace it, including the production of mathematical instruments, shoes and cement. Beginning in 1900, numerous electrical enterprises developed. By the 1960s, more citizens worked in service industries or for the canton-level government than in manufacturing. During the 1980s many of the industries left Aarau completely.

In 1802 the Canton School was established; it was the first non-parochial high school in Switzerland. It developed a good reputation, and was home to Nobel Prize winners Albert Einstein, Paul Karrer, and Werner Arber, as well as several Swiss politicians and authors.

The purchase of a manuscript collection in 1803 laid the foundation for what would become the Cantonal Library, which contains a Bible annotated by Huldrych Zwingli, along with the manuscripts and incunabula. More newspapers developed in the city, maintaining the revolutionary atmosphere of Aarau. Beginning in 1820, Aarau has been a refuge for political refugees.

The urban educational and cultural opportunities of Aarau were extended through numerous new institutions. A Theatre and Concert Hall was constructed in 1883, which was renovated and expanded in 1995–96. The Aargau Nature Museum opened in 1922. A former cloth warehouse was converted into a small theatre in 1974, and the alternative culture center KIFF (Culture in the fodder factory) was established in a former animal fodder factory.

Origin of the name
The earliest use of the place name was in 1248 (in the form Arowe), and probably referred to the settlement in the area before the founding of the city. It comes, along with the name of the River Aare (which was called Arula, Arola, and Araris in early times), from the German word Au, meaning floodplain.

Old town
The historic old town forms an irregular square, consisting of four parts (called Stöcke). To the south lies the Laurenzenvorstadt, that is, the part of the town formerly outside the city wall. One characteristic of the city is its painted gables, for which Aarau is sometimes called the "City of beautiful Gables". The old town, Laurenzenvorstadt, government building, cantonal library, state archive and art museum are all listed as heritage sites of national significance.

The buildings in the old city originate, on the whole, from building projects during the 16th century, when nearly all the Middle Age period buildings were replaced or expanded. The architectural development of the city ended in the 18th century, when the city began to expand beyond its (still existing) wall. Most of the buildings in the "suburb" date from this time.

The "Schlössli" (small Castle), Rore Tower and the upper gate tower have remained nearly unchanged since the 13th century. The "Schlössli" is the oldest building in the city. It was already founded at the time of the establishment of the city shortly after 1200; the exact date is not known. City hall was built around Rore Tower in 1515.

The upper gate tower stands beside the southern gate in the city wall, along the road to Lucerne and Bern. The jail has been housed in it since the Middle Ages. A Carillon was installed in the tower in the middle of the 20th century, the bells for which were provided by the centuries-old bell manufacturers of Aarau.

The town church was built between 1471 and 1478. During the Reformation, in 1528, its twelve altars and accompanying pictures were destroyed. The "Justice fountain" (Gerechtigkeitsbrunnen) was built in 1634, and is made of French limestone; it includes a statue of Lady Justice made of sandstone, hence the name. It was originally in the street in front of city hall, but was moved to its present location in front of the town church in 1905 due to increased traffic.

Economy
, Aarau had an unemployment rate of 2.35%. , there were 48 people employed in the primary economic sector and about 9 businesses involved in this sector. 4,181 people are employed in the secondary sector and there are 164 businesses in this sector. 20,186 people are employed in the tertiary sector, with 1,461 businesses in this sector. This is a total of over 24,000 jobs, since Aarau's population is about 16,000 it draws workers from many surrounding communities. there were 8,050 total workers who lived in the municipality. Of these, 4,308 or about 53.5% of the residents worked outside Aarau while 17,419 people commuted into the municipality for work. There were a total of 21,161 jobs (of at least 6 hours per week) in the municipality.

The largest employer in Aarau is the cantonal government, the offices of which are distributed across the entire city at numerous locations. One of the two head offices of the Aargauer Zeitung, Switzerland's fifth largest newspaper, is located in Aarau, as are the Tele M1 television channel studios, and several radio stations.

Kern & Co., founded in 1819, was an internationally known geodetic instrument manufacturer based in Aarau. However, it was taken over by Wild Leitz in 1988, and was closed in 1991.

The small scale of Aarau causes it to continually expand the borders of its growth. The urban center lies in the middle of the "Golden Triangle" between Zürich, Bern, and Basel, and Aarau is having increasing difficulty in maintaining the independence of its economic base from the neighboring large cities. The idea of merging Aarau with its neighboring suburbs has been recently discussed in the hope of arresting the slowly progressing losses.

Manufacture include bells, mathematical instruments, electrical goods, cotton textiles, cutlery, chemicals, shoes, and other products. Aarau is famous for the quality of their instruments, cutlery and their bells.

Markets and fairs
Every Saturday morning there is a vegetable market in the Graben at the edge of the Old City. It is supplied with regional products. In the last week of September the MAG (Market of Aarauer Tradesmen) takes place there, with regional companies selling their products. The "Rüeblimärt" is held in the same place on the first Wednesday in November, which is a Carrot fair. The Aarau fair is held at the ice skating rink during the Spring.

Transport
Aarau railway station is a terminus of the S-Bahn Zürich on the line S11.

The town is also served with public transport provided by Busbetrieb Aarau AG.

Population
The population of Aarau grew continuously from 1800 until about 1960, when the city reached a peak population of 17,045, more than five times its population in 1800. However, since 1960 the population has fallen by 8%. There are three reasons for this population loss: firstly, since the completion of Telli (a large apartment complex), the city has not had any more considerable land developments. Secondly, the number of people per household has fallen; thus, the existing dwellings do not hold as many people. Thirdly, population growth was absorbed by neighboring municipalities in the regional urban area, and numerous citizens of Aarau moved into the countryside. This trend might have stopped since the turn of the 21st century. Existing industrial developments are being used for new purposes instead of standing empty.

Aarau has a population (as of ) of. , 19.8% of the population was made up of foreign nationals. Over the last 10 years the population has grown at a rate of 1%. Most of the population speaks German (84.5%), with Italian being second most common ( 3.3%) and Serbo-Croatian being third ( 2.9%).

The age distribution,, in Aarau is; 1,296 children or 8.1% of the population are between 0 and 9 years old and 1,334 teenagers or 8.4% are between 10 and 19. Of the adult population, 2,520 people or 15.8% of the population are between 20 and 29 years old. 2,518 people or 15.8% are between 30 and 39, 2,320 people or 14.6% are between 40 and 49, and 1,987 people or 12.5% are between 50 and 59. The senior population distribution is 1,588 people or 10.0% of the population are between 60 and 69 years old, 1,219 people or 7.7% are between 70 and 79, there are 942 people or 5.9% who are between 80 and 89, and there are 180 people or 1.1% who are 90 and older.

, there were 1,365 homes with 1 or 2 persons in the household, 3,845 homes with 3 or 4 persons in the household, and 2,119 homes with 5 or more persons in the household. The average number of people per household was 1.99 individuals. there were 1,594 single family homes (or 18.4% of the total) out of a total of 8,661 homes and apartments.

In Aarau about 74.2% of the population (between age 25–64) have completed either non-mandatory upper secondary education or additional higher education (either university or a Fachhochschule). Of the school age population, there are 861 students attending primary school, there are 280 students attending secondary school, there are 455 students attending tertiary or university level schooling, there are 35 students who are seeking a job after school in the municipality.

Sport
The football club FC Aarau play in the Stadion Brügglifeld. From 1981 until 2010 they played in the top tier of the Swiss football league system when they were relegated to the Swiss Challenge League. In the 2013/2014 they climbed back to the highest tier only to be relegated again. In the 2016/17 season they will play in the Swiss Challenge League. They won the Swiss Cup in 1985 and were three times Swiss football champions, in 1912, in 1914 and in 1993.

The Argovia Stars play in the MySports League, the third highest league of Swiss ice hockey. They play their home games in the 3,000-seat KeBa Aarau Arena.

BC Alte Kanti Aarau plays in the Swiss Women's Basketball Championship, the country's top division.

Heritage sites of national significance
Aarau is home to a number of sites that are listed as Swiss heritage sites of national significance. The list includes three churches; the Christian Catholic parish house, the Roman Catholic parish house, and the Reformed City Church. There are five government buildings on the list; the Cantonal Library, which contains many pieces important to the nation's history, and Art Gallery, the old Cantonal School, the Legislature, the Cantonal Administration building, and the archives. Three gardens or parks are on the list; Garten Schmidlin, Naturama Aargau and the Schlossgarten. The remaining four buildings on the list are; the former Rickenbach Factory, the Crematorium, the Haus zum Erker at Rathausgasse 10 and the Restaurant Zunftstube at Pelzgasse.

Tourist sites
The Bally Shoe company has a unique shoe museum in the city. There is also the Trade Museum which contain stained glass windows from Muri Convent and paintings.

Annual events
Each May, Aarau plays host to the annual Jazzaar Festival attracting the world's top jazz musicians.

Religion
From the, 4,473 or 28.9% are Roman Catholic, while 6,738 or 43.6% belonged to the Swiss Reformed Church. Of the rest of the population, there are 51 individuals (or about 0.33% of the population) who belong to the Christian Catholic i.e. Old Catholic faith.

Legislative
In place of a town meeting, a town assembly (Einwohnerrat) of 50 members is elected by the citizens, and follows the policy of proportional representation. It is responsible for approving tax levels, preparing the annual account, and the business report. In addition, it can issue regulations. The term of office is four years. In the last two elections the parties had the following representation: At the district level, some elements of the government remain a direct democracy. There are optional and obligatory referendums, and the population retains the right to establish an initiative.

Executive
The executive authority is the town council (Stadtrat). The term of office is four years, and its members are elected by a plurality voting system. It leads and represents the municipality. It carries out the resolutions of the assembly, and those requested by the canton and national level governments.

The seven members (and their party) are:
 * Hanspeter Hilfiker (FDP) (City President)
 * Werner Schib (Die Mitte) (City Vice President)
 * Angelica Cavegn Leitner (Pro Aarau)
 * Franziska Graf (SP)
 * Daniel Siegenthaler (SP)
 * Hanspeter Thür (Grüne)
 * Suzanne Marclay-Merz (FDP)

National elections
In the 2007 federal election the most popular party was the SP which received 27.9% of the vote. The next three most popular parties were the SVP (22.1%), the FDP (17.5%) and the Green Party (11.8%).

Coat of arms
The blazon of the municipal coat of arms is Argent an Eagle displayed Sable beaked langued and membered Gules and a Chief of the last.

Born in Aarau

 * Ferdinand Rudolph Hassler (1770–1843), first director of the United States Coast Survey
 * Hans Herzog (1819–1894), Swiss army General.
 * Carl Feer-Herzog (1820–1880), politician, President of the Swiss National Council 1874
 * Friedrich Mühlberg (1840-1915), a Swiss geologist
 * Hans Renold (1852-1943), a Swiss/British engineer, inventor and industrialist in Britain
 * Friedrich Zschokke (1860–1936), zoologist and parasitologist, grandson of Heinrich Zschokke
 * Emil Hassler (1864–1937), physician, ethnographer, naturalist and botanist
 * Maximilian Bircher-Benner (1867–1939), physician, pioneer nutritionist popularised muesli
 * Frederick Sutermeister (1873–1934), a Swiss theologian and pastor
 * Martha Burkhardt (1874–1956), painter and photographer
 * Otto Hunziker (1879–1940), politician and author
 * Eugen Bircher (1882–1956), politician
 * Edmund Heuberger (1883–1962), art director, screenwriter and film director
 * Karl Ballmer (1891–1958) painter, anthroposophical philosopher and writer
 * Felix Hoffmann (1911-1975), graphic designer, illustrator and stained glass artist
 * Erika Burkart (1922–2010), writer and poet
 * Fritz Vogelsang (born 1932), decathlete, competed at the 1960 Summer Olympics
 * Hansruedi Jost (1934–2016), hammer thrower, competed at the 1960 Summer Olympics
 * Klaus Merz (born 1945), writer
 * Martin Schlumpf (born 1947), musician, composer, conductor, improviser and academic teacher
 * Urs Faes (born 1947), author
 * Charlotte Walter (born 1951), figure skater, competed in the 1968 and 1972 Winter Olympics
 * Jürg Frey (born 1953), composer and clarinettist
 * Jörg Müller (born 1961), retired track cyclist and road bicycle racer, competed in the 1984 Summer Olympics
 * Christian Reich (born 1967), bobsledder, competed in four Winter Olympics, winning silver
 * Andreas Hilfiker (born 1969), former international footballer, 376 club caps
 * Daniel Wermelinger (born 1971), football referee, president of the Swiss Referees Union
 * Ivan Benito (born 1976), retired professional football goalkeeper, 327 club caps
 * Marisa Brunner (born 1982), retired football goalkeeper, 75 caps for Switzerland women's national football team
 * Stefan Eichenberger (born 1984), film director and film producer
 * Ricardo Feller (born 2000), racing driver and ADAC GT Masters champion

Lived in Aarau

 * Johann Rudolf Dolder (1753–1807), politician
 * Johann Kaspar Riesbeck (1754–1786), author and actor
 * Sebastian Fahrländer (1768–1841), politician, physician
 * Heinrich Zschokke (1771–1848) German, later Swiss, author and reformer
 * Ignaz Paul Vital Troxler (1780–1866), physician, politician, philosopher
 * Johann Rudolph Rengger (1795–1832), naturalist and doctor
 * Albert Einstein (1879–1955), scientist, professor, physicist, and technical assistant at the Swiss Patent Office
 * Charles Tschopp (1899–1982), writer
 * Bruno Hunziker (1930–2000), a Swiss attorney and politician
 * Sylvia Flückiger-Bäni (born 1952), politician
 * David Hönigsberg (1959–2005), a South African classical composer, conductor and musicologist
 * Nicolas Müller (born 1982), a Swiss snowboarder
 * Nivin Pauly (born 1984), an Indian actor
 * Alexander Estis (born 1986), a Swiss author, translator and journalist

Twin towns – sister cities
Aarau is twinned with:

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title: Aarau


text:
Aargau

Aargau, more formally the Canton of Aargau (Kanton Aargau; Chantun Argovia; Canton d'Argovie; Canton Argovia), is one of the 26 cantons forming the Swiss Confederation. It is composed of eleven districts and its capital is Aarau.

Aargau is one of the most northerly cantons of Switzerland. It is situated by the lower course of the Aare River, which is why the canton is called Aar-gau (meaning "Aare province"). It is one of the most densely populated regions of Switzerland.

Early history
The area of Aargau and the surrounding areas were controlled by the Helvetians, a tribe of Celts, as far back as 200 BC. It was eventually occupied by the Romans and then by the 6th century, the Franks. The Romans built a major settlement called Vindonissa, near the present location of Brugg.

Medieval Aargau
The reconstructed Old High German name of Aargau is Argowe, first unambiguously attested (in the spelling Argue) in 795. The term described a territory only loosely equivalent to that of the modern canton, including the region between Aare and Reuss rivers, including Pilatus and Napf, i.e. including parts of the modern cantons of Bern (Bernese Aargau, Emmental, parts of the Bernese Oberland), Solothurn, Basel-Landschaft, Lucerne, Obwalden and Nidwalden, but not the parts of the modern canton east of the Reuss (Baden District), which were part of Zürichgau.

Within the Frankish Empire (8th to 10th centuries), the area was a disputed border region between the duchies of Alamannia and Burgundy. A line of the von Wetterau (Conradines) intermittently held the countship of Aargau from 750 until about 1030, when they lost it (having in the meantime taken the name von Tegerfelden). This division became the ill-defined (and sparsely settled) outer border of the early Holy Roman Empire at its formation in the second half of the 10th century. Most of the region came under the control of the ducal house of Zähringen and the comital houses of Habsburg and Kyburg by about 1200.

In the second half of the 13th century, the territory became divided between the territories claimed by the imperial cities of Bern, Lucerne and Solothurn and the Swiss canton of Unterwalden. The remaining portion, largely corresponding to the modern canton of Aargau, remained under the control of the Habsburgs until the "conquest of Aargau" by the Old Swiss Confederacy in 1415. Habsburg Castle itself, the original seat of the House of Habsburg, was taken by Bern in April 1415. The Habsburgs had founded a number of monasteries (with some structures enduring, e.g., in Wettingen and Muri), the closing of which by the government in 1841 was a contributing factor to the outbreak of the Swiss civil war – the "Sonderbund War" – in 1847.

Under the Swiss Confederation
When Frederick IV of Habsburg sided with Antipope John XXIII at the Council of Constance, Emperor Sigismund placed him under the Imperial ban. In July 1414, the Pope visited Bern and received assurances from them, that they would move against the Habsburgs. A few months later the Swiss Confederation denounced the Treaty of 1412. Shortly thereafter in 1415, Bern and the rest of the Swiss Confederation used the ban as a pretext to invade the Aargau. The Confederation was able to quickly conquer the towns of Aarau, Lenzburg, Brugg and Zofingen along with most of the Habsburg castles. Bern kept the southwest portion (Zofingen, Aarburg, Aarau, Lenzburg, and Brugg), northward to the confluence of the Aare and Reuss. The important city of Baden was taken by a united Swiss army and governed by all 8 members of the Confederation. Some districts, named the Freie Ämter (free bailiwicks) – Mellingen, Muri, Villmergen, and Bremgarten, with the countship of Baden – were governed as "subject lands" by all or some of the Confederates. Shortly after the conquest of the Aargau by the Swiss, Frederick humbled himself to the Pope. The Pope reconciled with him and ordered all of the taken lands to be returned. The Swiss refused and years later after no serious attempts at re-acquisition, the Duke officially relinquished rights to the Swiss.

Unteraargau or Berner Aargau
Bern's portion of the Aargau came to be known as the Unteraargau, though can also be called the Berner or Bernese Aargau. In 1514 Bern expanded north into the Jura and so came into possession of several strategically important mountain passes into the Austrian Fricktal. This land was added to the Unteraargau and was directly ruled from Bern. It was divided into seven rural bailiwicks and four administrative cities, Aarau, Zofingen, Lenzburg and Brugg. While the Habsburgs were driven out, many of their minor nobles were allowed to keep their lands and offices, though over time they lost power to the Bernese government. The bailiwick administration was based on a very small staff of officials, mostly made up of Bernese citizens, but with a few locals.

When Bern converted during the Protestant Reformation in 1528, the Unteraargau also converted. At the beginning of the 16th century a number of anabaptists migrated into the upper Wynen and Rueder valleys from Zürich. Despite pressure from the Bernese authorities in the 16th and 17th centuries anabaptism never entirely disappeared from the Unteraargau.

Bern used the Aargau bailiwicks mostly as a source of grain for the rest of the city-state. The administrative cities remained economically only of regional importance. However, in the 17th and 18th centuries Bern encouraged industrial development in Unteraargau and by the late 18th century it was the most industrialized region in the city-state. The high industrialization led to high population growth in the 18th century, for example between 1764 and 1798, the population grew by 35%, far more than in other parts of the canton. In 1870 the proportion of farmers in Aarau, Lenzburg, Kulm, and Zofingen districts was 34–40%, while in the other districts it was 46–57%.

Freie Ämter
The rest of the Freie Ämter were collectively administered as subject territories by the rest of the Confederation. Muri Amt was assigned to Zürich, Lucerne, Schwyz, Unterwalden, Zug and Glarus, while the Ämter of Meienberg, Richensee and Villmergen were first given to Lucerne alone. The final boundary was set in 1425 by an arbitration tribunal and Lucerne had to give the three Ämter to be collectively ruled. The four Ämter were then consolidated under a single Confederation bailiff into what was known in the 15th century as the Waggental Bailiwick (Vogtei im Waggental). In the 16th century, it came to be known as the Vogtei der Freien Ämter. While the Freien Ämter often had independent lower courts, they were forced to accept the Confederation's sovereignty. Finally, in 1532, the canton of Uri became part of the collective administration of the Freien Ämter.

At the time of the Protestant Reformation, the majority of the Ämter converted to the new faith. In 1529, a wave of iconoclasm swept through the area and wiped away much of the old religion. After the defeat of Zürich in the second Battle of Kappel in 1531, the victorious five Catholic cantons marched their troops into the Freie Ämter and reconverted them to Catholicism.

In the First War of Villmergen, in 1656, and the Toggenburg War (or Second War of Villmergen), in 1712, the Freie Ämter became the staging ground for the warring Reformed and Catholic armies. While the peace after the 1656 war did not change the status quo, the fourth Peace of Aarau in 1712 brought about a reorganization of power relations. The victory gave Zürich the opportunity to force the Catholic cantons out of the government in the county of Baden and the adjacent area of the Freie Ämter. The Freie Ämter were then divided in two by a line drawn from the gallows in Fahrwangen to the Oberlunkhofen church steeple. The northern part, the so-called Unteren Freie Ämter (lower Freie Ämter), which included the districts of Boswil (in part) and Hermetschwil and the Niederamt, were ruled by Zürich, Bern and Glarus. The southern part, the Oberen Freie Ämter (upper Freie Ämter), were ruled by the previous seven cantons but Bern was added to make an eighth.

During the Helvetic Republic (1798–1803), the county of Baden, the Freie Ämter and the area known as the Kelleramt were combined into the canton of Baden.

County of Baden
The County of Baden was a shared condominium of the entire Old Swiss Confederacy. After the Confederacy conquest in 1415, they retained much of the Habsburg legal structure, which caused a number of problems. The local nobility had the right to hold the low court in only about one fifth of the territory. There were over 30 different nobles who had the right to hold courts scattered around the surrounding lands. All these overlapping jurisdictions caused numerous conflicts, but gradually the Confederation was able to acquire these rights in the county. The cities of Baden, Bremgarten and Mellingen became the administrative centers and held the high courts. Together with the courts, the three administrative centers had considerable local autonomy, but were ruled by a governor who was appointed by the Acht Orte every two years. After the Protestant victory at the Second Battle of Villmergen, the administration of the County changed slightly. Instead of the Acht Orte appointing a bailiff together, Zürich and Bern each appointed the governor for 7 out of 16 years while Glarus appointed him for the remaining two years.

The chaotic legal structure and fragmented land ownership combined with a tradition of dividing the land among all the heirs in an inheritance prevented any large scale reforms. The governor tried in the 18th century to reform and standardize laws and ownership across the county, but with limited success. With an ever-changing administration, the County lacked a coherent long-term economic policy or support for reforms. By the end of the 18th century there were no factories or mills and only a few small cottage industries along the border with Zürich. Road construction first became a priority after 1750, when Zürich and Bern began appointing a governor for seven years.

During the Protestant Reformation, some of the municipalities converted to the new faith. However, starting in 1531, some of the old parishes were converted back to the old faith. The governors were appointed from both Catholic and Protestant cantons and since they changed every two years, neither faith gained a majority in the county.

After the French invasion, on 19 March 1798, the governments of Zürich and Bern agreed to the creation of the short lived canton of Baden in the Helvetic Republic. With the Act of Mediation in 1803, the canton of Baden was dissolved. Portions of the lands of the former County of Baden now became the District of Baden in the newly created canton of Aargau. After World War II, this formerly agrarian region saw striking growth and became the district with the largest and densest population in the canton (110,000 in 1990, 715 persons per km2).

Forming the canton of Aargau
The contemporary canton of Aargau was formed in 1803, a canton of the Swiss Confederation as a result of the Act of Mediation. It was a combination of three short-lived cantons of the Helvetic Republic: Aargau (1798–1803), Baden (1798–1803) and Fricktal (1802–1803). Its creation is therefore rooted in the Napoleonic era. In the year 2003, the canton of Aargau celebrated its 200th anniversary.

French forces occupied the Aargau from 10 March to 18 April 1798; thereafter the Bernese portion became the canton of Aargau and the remainder formed the canton of Baden. Aborted plans to merge the two halves came in 1801 and 1802, and they were eventually united under the name Aargau, which was then admitted as a full member of the reconstituted Confederation following the Act of Mediation. Some parts of the canton of Baden at this point were transferred to other cantons: the Amt of Hitzkirch to Lucerne, whilst Hüttikon, Oetwil an der Limmat, Dietikon and Schlieren went to Zürich. In return, Lucerne's Amt of Merenschwand was transferred to Aargau (district of Muri).

The Fricktal, ceded in 1802 by Austria via Napoleonic France to the Helvetic Republic, was briefly a separate canton of the Helvetic Republic (the canton of Fricktal) under a Statthalter ('Lieutenant'), but on 19 March 1803 (following the Act of Mediation) was incorporated into the canton of Aargau.

The former cantons of Baden and Fricktal can still be identified with the contemporary districts – the canton of Baden is covered by the districts of Zurzach, Baden, Bremgarten, and Muri (albeit with the gains and losses of 1803 detailed above); the canton of Fricktal by the districts of Rheinfelden and Laufenburg (except for Hottwil which was transferred to that district in 2010).

Chief magistracy
The chief magistracy of Aargau changed its style repeatedly:
 * first two consecutive Regierungsstatthalter :
 * April 1798 – November 1801 Jakob Emmanuel Feer (1754–1833)
 * 1802–1803 Johann Heinrich Rothpletz (1766–1833)
 * Presidents of the Government Commission
 * 10 March 1803 – 26 April 1803 Johann Rudolf Dolder (1753–1807)
 * 26 April 1803 – 1815 a 'Small Council' (president rotating monthly)
 * annual Amtsbürgermeister 1815–1831
 * annual Landammänner since 1815

Jewish history in Aargau
In the 17th century, Aargau was the only federal condominium where Jews were tolerated. In 1774, they were restricted to just two towns, Endingen and Lengnau. While the rural upper class pressed incessantly for the expulsion the Jews, the financial interests of the authorities prevented it. They imposed special taxes on peddling and cattle trading, the primary Jewish professions. The Protestant occupiers also enjoyed the discomfort of the local Catholics by the presence of the Jewish community. The Jews were directly subordinate to the governor; from 1696, they were compelled to renew a letter of protection from him every 16 years.

During this period, Jews and Christians were not allowed to live under the same roof, neither were Jews allowed to own land or houses. They were taxed at a much higher rate than others and, in 1712, the Lengnau community was "pillaged." In 1760, they were further restricted regarding marriages and procreation. An exorbitant tax was levied on marriage licenses; oftentimes, they were outright refused. This remained the case until the 19th century. In 1799, the Helvetic republic abolished all special tolls, and, in 1802, removed the poll tax. On 5 May 1809, they were declared citizens and given broad rights regarding trade and farming. They were still restricted to Endingen and Lengnau until 7 May 1846, when their right to move and reside freely within the canton of Aargau was granted. On 24 September 1856, the Swiss Federal Council granted them full political rights within Aargau, as well as broad business rights; however the majority Christian population did not fully abide by these new liberal laws. The time of 1860 saw the canton government voting to grant suffrage in all local rights and to give their communities autonomy. Before the law was enacted, it was however repealed due to vocal opposition led by the Ultramonte Party. Finally, the federal authorities in July 1863, granted all Jews full rights of citizens. However, they did not receive all of the rights in Endingen and Lengnau until a resolution of the Grand Council, on 15 May 1877, granted citizens' rights to the members of the Jewish communities of those places, giving them charters under the names of New Endingen and New Lengnau. The Swiss Jewish Kulturverein was instrumental in this fight from its founding in 1862 until it was dissolved 20 years later. During this period of diminished rights, they were not even allowed to bury their dead in Swiss soil and had to bury their dead on an island called Judenäule (Jews' Isle) on the Rhine near Waldshut. Beginning in 1603, the deceased Jews of the Surbtal communities were buried on the river island which was leased by the Jewish community. As the island was repeatedly flooded and devastated, in 1750 the Surbtal Jews asked the Tagsatzung to establish the Endingen cemetery in the vicinity of their communities.

Geography
The capital of the canton is Aarau, which is located on its western border, on the Aare. The canton borders Germany (Baden-Württemberg) to the north, the Rhine forming the border. To the west lie the Swiss cantons of Basel-Landschaft, Solothurn and Bern; the canton of Lucerne lies south, and Zürich and Zug to the east. Its total area is 1404 km2. Besides the Rhine, it contains two large rivers, the Aare and the Reuss.

The canton of Aargau is one of the least mountainous Swiss cantons, forming part of a great table-land, to the north of the Alps and the east of the Jura, above which rise low hills. The surface of the country is diversified with undulating tracts and well-wooded hills, alternating with fertile valleys watered mainly by the Aare and its tributaries. The valleys alternate with hills, many of which are wooded. Slightly over one-third of the canton is wooded (518 km2), while nearly half is used from farming (635.7 km2). 33.5 km2 or about 2.4% of the canton is considered unproductive, mostly lakes (notably Lake Hallwil) and streams. With a population density of 450/km2 (1,200/sq mi), the canton has a relatively high amount of land used for human development, with 216.7 km2 or about 15% of the canton developed for housing or transportation.

It contains the hot sulphur springs of Baden and Schinznach-Bad, while at Rheinfelden there are very extensive saline springs. Just below Brugg the Reuss and the Limmat join the Aar, while around Brugg are the ruined castle of Habsburg, the old convent of Königsfelden (with fine painted medieval glass) and the remains of the Roman settlement of Vindonissa (Windisch).

Fahr Monastery forms a small exclave of the canton, otherwise surrounded by the canton of Zürich, and since 2008 is part of the Aargau municipality of Würenlos.

Districts
Aargau is divided into 11 districts:
 * Aarau with capital Aarau
 * Baden with capital Baden
 * Bremgarten with capital Bremgarten
 * Brugg with capital Brugg
 * Kulm with capital Unterkulm
 * Laufenburg with capital Laufenburg
 * Lenzburg with capital Lenzburg
 * Muri with capital Muri
 * Rheinfelden with capital Rheinfelden
 * Zofingen with capital Zofingen
 * Zurzach with capital Zurzach

The most recent change in district boundaries occurred in 2010 when Hottwil transferred from Brugg to Laufenburg, following its merger with other municipalities, all of which were in Laufenburg.

Municipalities
There are (as of 2014) 213 municipalities in the canton of Aargau. As with most Swiss cantons there has been a trend since the early 2000s for municipalities to merge, though mergers in Aargau have so far been less radical than in other cantons.

Coat of arms
The blazon of the coat of arms is Per pale, dexter: sable, a fess wavy argent, charged with two cotises wavy azure; sinister: sky blue, three mullets of five argent.

The flag and arms of the canton of Aargau date to 1803 and are an original design by Samuel Ringier-Seelmatter; the current official design, specifying the stars as five-pointed, dates to 1930.

Demographics
Aargau has a population of. , 21.5% of the population are resident foreign nationals. Over the last 10 years (2000–2010) the population has changed at a rate of 11%. Migration accounted for 8.7%, while births and deaths accounted for 2.8%. Most of the population speaks German (477,093 or 87.1%) as their first language, Italian is the second most common (17,847 or 3.3%) and Serbo-Croatian is the third (10,645 or 1.9%). There are 4,151 people who speak French and 618 people who speak Romansh.

Of the population in the canton, 146,421 or about 26.7% were born in Aargau and lived there in 2000. There were 140,768 or 25.7% who were born in the same canton, while 136,865 or 25.0% were born somewhere else in Switzerland, and 107,396 or 19.6% were born outside of Switzerland.

, children and teenagers (0–19 years old) make up 24.3% of the population, while adults (20–64 years old) make up 62.3% and seniors (over 64 years old) make up 13.4%.

, there were 227,656 people who were single and never married in the canton. There were 264,939 married individuals, 27,603 widows or widowers and 27,295 individuals who are divorced.

, there were 224,128 private households in the canton, and an average of 2.4 persons per household. There were 69,062 households that consist of only one person and 16,254 households with five or more people. , the construction rate of new housing units was 6.5 new units per 1000 residents. The vacancy rate for the canton,, was 1.54%.

The majority of the population is centered on one of three areas: the Aare Valley, the side branches of the Aare Valley, or along the Rhine.

Historic population
The historical population is given in the following chart:

Politics
In the 2011 federal election, the most popular party was the SVP which received 34.7% of the vote. The next three most popular parties were the SP/PS (18.0%), the FDP (11.5%) and the CVP (10.6%).

The SVP received about the same percentage of the vote as they did in the 2007 Federal election (36.2% in 2007 vs 34.7% in 2011). The SPS retained about the same popularity (17.9% in 2007), the FDP retained about the same popularity (13.6% in 2007) and the CVP retained about the same popularity (13.5% in 2007).

Federal election results

 * FDP before 2009, FDP.The Liberals after 2009
 * "*" indicates that the party was not on the ballot in this canton.
 * Part of the GPS
 * CVP and BDP merged to form The Centre party.

Cantonal politics
The Grand Council of the canton of Aargau is called Grosser Rat. It is the legislature of the canton, has 140 seats, with members elected every four years.

Religion
From the, 219,800 or 40.1% were Roman Catholic, while 189,606 or 34.6% belonged to the Swiss Reformed Church. Of the rest of the population, there were 11,523 members of an Orthodox church (or about 2.10% of the population), there were 3,418 individuals (or about 0.62% of the population) who belonged to the Christian Catholic Church, and there were 29,580 individuals (or about 5.40% of the population) who belonged to another Christian church. There were 342 individuals (or about 0.06% of the population) who were Jewish, and 30,072 (or about 5.49% of the population) who were Muslim. There were 1,463 individuals who were Buddhist, 2,089 individuals who were Hindu and 495 individuals who belonged to another church. 57,573 (or about 10.52% of the population) belonged to no church, are agnostic or atheist, and 15,875 individuals (or about 2.90% of the population) did not answer the question.

Education
In Aargau about 212,069 or (38.7%) of the population have completed non-mandatory upper secondary education, and 70,896 or (12.9%) have completed additional higher education (either university or a Fachhochschule). Of the 70,896 who completed tertiary schooling, 63.6% were Swiss men, 20.9% were Swiss women, 10.4% were non-Swiss men and 5.2% were non-Swiss women.

Economy

, Aargau had an unemployment rate of 3.6%. , there were 11,436 people employed in the primary economic sector and about 3,927 businesses involved in this sector. 95,844 people were employed in the secondary sector and there were 6,055 businesses in this sector. 177,782 people were employed in the tertiary sector, with 21,530 businesses in this sector.

the total number of full-time equivalent jobs was 238,225. The number of jobs in the primary sector was 7,167, of which 6,731 were in agriculture, 418 were in forestry or lumber production and 18 were in fishing or fisheries. The number of jobs in the secondary sector was 90,274 of which 64,089 or (71.0%) were in manufacturing, 366 or (0.4%) were in mining and 21,705 (24.0%) were in construction. The number of jobs in the tertiary sector was 140,784. In the tertiary sector; 38,793 or 27.6% were in the sale or repair of motor vehicles, 13,624 or 9.7% were in the movement and storage of goods, 8,150 or 5.8% were in a hotel or restaurant, 5,164 or 3.7% were in the information industry, 5,946 or 4.2% were the insurance or financial industry, 14,831 or 10.5% were technical professionals or scientists, 10,951 or 7.8% were in education and 21,952 or 15.6% were in health care.

Of the working population, 19.5% used public transportation to get to work, and 55.3% used a private car. Public transportation – bus and train – is provided by Busbetrieb Aarau AG.

The farmland of the canton of Aargau is some of the most fertile in Switzerland. Dairy farming, cereal and fruit farming are among the canton's main economic activities. The canton is also industrially developed, particularly in the fields of electrical engineering, precision instruments, iron, steel, cement and textiles.

Three of Switzerland's five nuclear power plants are in the canton of Aargau (Beznau I + II and Leibstadt). Additionally, the many rivers supply enough water for numerous hydroelectric power plants throughout the canton. The canton of Aargau is often called "the energy canton".

A significant number of people commute into the financial center of the city of Zürich, which is just across the cantonal border. As such the per capita cantonal income (in 2005) is 49,209 CHF.

Tourism is significant, particularly for the hot springs at Baden and Schinznach-Bad, the ancient castles, the landscape, and the many old museums in the canton. Hillwalking is another tourist attraction but is of only limited significance.

title: Aargau


text:
Aba

Aba may refer to:

Animals

 * Aba roundleaf bat
 * Gymnarchus (or aba), an electric fish

Clans

 * Aba (family), in Hungary
 * Aba people, in Russia

In arts and entertainment

 * Aba Bayefsky, Canadian artist and teacher
 * Aba Cercato, Italian television presenter
 * Vilmos Aba-Novák, a Hungarian painter

Rulers

 * Aba, ruler of Olba
 * Samuel Aba, 11th-century Hungarian king

Other people

 * Aba I, patriarch of the Church of the East from 540 to 552
 * Aba II, patriarch of the Church of the East from 741 to 751
 * Aba Andam, Ghanaian physicist
 * Johnny Aba (born 1956), a Papua New Guinean boxer

Africa

 * Aba, Nigeria
 * Aba River (Nigeria)
 * Aba Island, on Sudan's White Nile river
 * Aba, Democratic Republic of the Congo

Asia

 * Aba (Russia), a river
 * Aba, Okayama, Japan
 * Aba Prefecture, Sichuan, China
 * Aba County
 * Aba, Sichuan
 * Upu (also transliterated Aba), a historic region around Damascus

Europe

 * Aba, Hungary

Religion and mythology

 * Aba (mythology), Hellenic Thracian naiad nymph
 * Anglican Province of Aba, Nigeria
 * Roman Catholic Diocese of Aba, Nigeria
 * Aba, the Great Spirit of Choctaw mythology

Other uses

 * Aba (Dune), a robe in the fictional Dune universe
 * Aba (film), a 2008 Sri Lanka film
 * Aba Women's War, period of unrest in colonial Nigeria
 * A short form of Abaya, a middle eastern robe
 * Applied behavioral analysis

title: Aba


text:
Ababda people

The Ababda (العبابدة or العبّادي) are an Arab or Beja tribe in eastern Egypt and Sudan. Historically, most were Bedouins living in the area between the Nile and the Red Sea, with some settling along the trade route linking Korosko with Abu Hamad. Numerous traveler accounts from the nineteenth century report that some Ababda at that time still spoke Beja or a language of their own, hence many secondary sources consider the Ababda to be a Beja subtribe. Most Ababda now speak Arabic and identify as an Arab tribe from the Hijaz. The Ababda have a total population of over 250,000 people.

Origin and history
Ababda tribal origin narratives identify them as an Arab people from the Hijaz, descended from Zubayr ibn al-Awwam (possibly through his son Abd Allah ibn al-Zubayr) following the Muslim conquest of Egypt.

Many published sources in Western languages identify the Ababda as a subtribe of the Beja, or as descendants of speakers of a Cushitic language.

Arabic
Today, virtually all Ababda communities speak Arabic. There is no oral tradition of having spoken any other language prior to Arabic, in keeping with Ababda Arab origin narratives.

In a 1996 study, Rudolf de Jong found that the Ababda dialect of Arabic was quite similar to that of the Shukriya people of the Sudan, and concluded that it was an extension of the northern Sudanese dialect area.

Alfred von Kremer reported in 1863 that the Ababda had developed an Arabic-based thieves' cant that only they understood.

Ababda or Beja Language

There is rich evidence confirming that as late as the second half of the 19th century the Ababde were bilingual in Arabic and a Beja language that was either identical or closely related to Bisharin. A distinct language being spoken by the Ababda has been reported by several early travellers, either identified as Beja or left without further description. In around 1770 the Scottish traveller James Bruce claimed that they spoke the "Barabra" language, Nubian. At the turn of the 19th century, during the French campaign in Egypt and Syria, the engineer Dubois-Aymé wrote that the Ababda understood Arabic, but still spoke a language of their own. In the 1820s Eduard Rüppell briefly stated that the Ababda spoke their own, seemingly non-Arabic language. A similar opinion was written by Pierre Trémaux after his journey in Sudan in the late 1840s.

John Lewis Burckhardt reported that in 1813 those Ababda who co-resided with the Bishari tribe spoke Beja. Alfred von Kremer believed them to be native Beja-speakers and was told that the Ababda were bilingual in Arabic, which they spoke with a heavy accent. Those who resided with the Nubians spoke Kenzi. Robert Hartmann, who visited the country in 1859/60, noted that the vast majority of the Ababda now spoke Arabic. However, in the past they used to speak a Beja dialect that was now, as he was told, solely restricted to a few nomadic families roaming the Eastern Desert. He believed that they abandoned their language in favour of Arabic due to their close contact with other arabophone tribes. The Swedish linguist Herman Almkvist, writing in 1881, counted the Ababda to the Beja and noted that most had discarded the Beja language, supposedly identical to the Bishari dialect, in favour of Arabic, although "quite a lot" were still capable of understanding and even talking Beja. Bishari informants told him that in the past, the Bishari and Ababda were the same people. Joseph Russegger, who visited the country around 1840, noted that the Ababda spoke their own language, although he added that it was heavily mixed with Arabic. He believed it to be a "Nubian Bedouin" language and implied that this language, and the Ababda customs and appearance in general, is similar to that of the Bishari. Traveller Bayard Taylor wrote in 1856 that the Ababda spoke a language different from that of the Bishari, although it "probably sprang from the same original stock." The French Orientalist Eusebe de Salle concluded in 1840, after attending a Beja conversation between Ababda and Bishari, that both understood each other reasonably well, but that the Ababda "definitely" had a language of their own. The physician Carl Benjamin Klunzinger wrote in 1878 that the Ababda would always speak Arabic while conversing with strangers, avoiding to speak their own language which he thought was a mixture of Arabic and Beja.

title: Ababda people