text:
Æthelberht of Kent

Æthelberht (also Æthelbert, Aethelberht, Aethelbert or Ethelbert; Æðelberht ; c. 550 – 24 February 616) was King of Kent from about 589 until his death. The eighth-century monk Bede, in his Ecclesiastical History of the English People, lists him as the third king to hold imperium over other Anglo-Saxon kingdoms. In the late ninth century Anglo-Saxon Chronicle, he is referred to as a bretwalda, or "Britain-ruler". He was the first English king to convert to Christianity.

Æthelberht was the son of Eormenric, succeeding him as king, according to the Chronicle. He married Bertha, the Christian daughter of Charibert I, king of the Franks, thus building an alliance with the most powerful state in contemporary Western Europe; the marriage probably took place before he came to the throne. Bertha's influence may have led to Pope Gregory I's decision to send Augustine as a missionary from Rome. Augustine landed on the Isle of Thanet in east Kent in 597. Shortly thereafter, Æthelberht converted to Christianity, churches were established, and wider-scale conversion to Christianity began in the kingdom. He provided the new church with land in Canterbury, thus helping to establish one of the foundation stones of English Christianity.

Æthelberht's law for Kent, the earliest written code in any Germanic language, instituted a complex system of fines; the law code is preserved in the Textus Roffensis. Kent was rich, with strong trade ties to the Continent, and Æthelberht may have instituted royal control over trade. Coinage probably began circulating in Kent during his reign for the first time since the Anglo-Saxon settlement. He later came to be regarded as a saint for his role in establishing Christianity among the Anglo-Saxons. His feast day was originally 24 February but was changed to 25 February.

Historical context

In the fifth century, raids on Britain by continental peoples had developed into full-scale migrations. The newcomers are known to have included Angles, Saxons, Jutes and Frisians, and there is evidence of other groups as well. These groups captured territory in the east and south of England, but at about the end of the fifth century, a British victory at the battle of Mount Badon (Mons Badonicus) halted the Anglo-Saxon advance for fifty years. From about 550, however, the British began to lose ground once more, and within twenty-five years it appears that control of almost all of southern England was in the hands of the invaders.

Anglo-Saxons probably conquered Kent before Mons Badonicus. There is both documentary and archaeological evidence that Kent was primarily colonised by Jutes, from the southern part of the Jutland peninsula. According to legend, the brothers Hengist and Horsa landed in 449 as mercenaries for a British king, Vortigern. After a rebellion over pay and Horsa's death in battle, Hengist established the Kingdom of Kent. Some historians now think the underlying story of a rebelling mercenary force may be accurate; most now date the founding of the kingdom of Kent to the middle of the fifth-century, which is consistent with the legend. This early date, only a few decades after the departure of the Romans, also suggests that more of Roman civilization may have survived into Anglo-Saxon rule in Kent than in other areas.

Overlordship was a central feature of Anglo-Saxon politics which began before Æthelberht's time; kings were described as overlords as late as the ninth century. The Anglo-Saxon invasion may have involved military coordination of different groups within the invaders, with a leader who had authority over many different groups; Ælle of Sussex may have been such a leader. Once the new states began to form, conflicts among them began. Tribute from dependents could lead to wealth. A weaker state also might ask or pay for the protection of a stronger neighbour against a warlike third state.

Sources for this period in Kentish history include the Ecclesiastical History of the English People, written in 731 by Bede, a Northumbrian monk. Bede was interested primarily in England's Christianization. Since Æthelberht was the first Anglo-Saxon king to convert to Christianity, Bede provides more substantial information about him than about any earlier king. One of Bede's correspondents was Albinus, abbot of the monastery of St. Peter and St. Paul (subsequently renamed St. Augustine's) in Canterbury. The Anglo-Saxon Chronicle, a collection of annals assembled c. 890 in the kingdom of Wessex, mentions several events in Kent during Æthelberht's reign. Further mention of events in Kent occurs in the late sixth century history of the Franks by Gregory of Tours. This is the earliest surviving source to mention any Anglo-Saxon kingdom. Some of Pope Gregory the Great's letters concern the mission of St. Augustine to Kent in 597; these letters also mention the state of Kent and its relationships with neighbours. Other sources include regnal lists of the kings of Kent and early charters (land grants by kings to their followers or to the church). Although no originals survive from Æthelberht's reign, later copies exist. A law code from Æthelberht's reign also survives.

Ancestry, accession and chronology
According to Bede, Æthelberht was descended directly from Hengist. Bede gives the line of descent as follows: "Ethelbert was son of Irminric, son of Octa, and after his grandfather Oeric, surnamed Oisc, the kings of the Kentish folk are commonly known as Oiscings. The father of Oeric was Hengist." An alternative form of this genealogy, found in the Historia Brittonum among other places, reverses the position of Octa and Oisc in the lineage. The first of these names that can be placed historically with reasonable confidence is Æthelberht's father, whose name now usually is spelled Eormenric. The only direct written reference to Eormenric is in Kentish genealogies, but Gregory of Tours does mention that Æthelberht's father was the king of Kent, though Gregory gives no date. Eormenric's name provides a hint of connections to the kingdom of the Franks, across the English channel; the element "Eormen" was rare in names of the Anglo-Saxon aristocracy, but much more common among Frankish nobles. One other member of Æthelberht's family is known: his sister, Ricole, who is recorded by both Bede and the Anglo-Saxon Chronicle as the mother of Sæberht, king of the East Saxons (i.e., Essex).

The dates of Æthelberht's birth and accession to the throne of Kent are both matters of debate. Bede, the earliest source to give dates, is thought to have drawn his information from correspondence with Albinus. Bede states that when Æthelberht died in 616 he had reigned for fifty-six years, placing his accession in 560. Bede also says that Æthelberht died twenty-one years after his baptism. Augustine's mission from Rome is known to have arrived in 597, and according to Bede, it was this mission that converted Æthelberht. Hence Bede's dates are inconsistent. The Anglo-Saxon Chronicle, an important source for early dates, is inconsistent with Bede and also has inconsistencies among different manuscript versions. Putting together the different dates in the Chronicle for birth, death and length of reign, it appears that Æthelberht's reign was thought to have been either 560–616 or 565–618 but that the surviving sources have confused the two traditions.

It is possible that Æthelberht was converted to Christianity before Augustine's arrival. Æthelberht's wife was a Christian and brought a Frankish bishop with her, to attend her at court, so Æthelberht would have had knowledge of Christianity before the mission reached Kent. It also is possible that Bede had the date of Æthelberht's death wrong; if, in fact, Æthelberht died in 618, this would be consistent with his baptism in 597, which is in accord with the tradition that Augustine converted the king within a year of his arrival.

Gregory of Tours, in his Historia Francorum, writes that Bertha, daughter of Charibert I, king of the Franks, married the son of the king of Kent. Bede says that Æthelberht received Bertha "from her parents". If Bede is interpreted literally, the marriage would have had to take place before 567, when Charibert died. The traditions for Æthelberht's reign, then, would imply that Æthelberht married Bertha before either 560 or 565.

The extreme length of Æthelberht's reign also has been regarded with skepticism by historians; it has been suggested that he died in the fifty-sixth year of his life, rather than the fifty-sixth year of his reign. This would place the year of his birth approximately at 560, and he would not then have been able to marry until the mid 570s. According to Gregory of Tours, Charibert was king when he married Ingoberg, Bertha's mother, which places that marriage no earlier than 561. It therefore is unlikely that Bertha was married much before about 580. These later dates for Bertha and Æthelberht also solve another possible problem: Æthelberht's daughter, Æthelburh, seems likely to have been Bertha's child, but the earlier dates would have Bertha aged sixty or so at Æthelburh's likely birthdate using the early dates.

Gregory, however, also says that he thinks that Ingoberg was seventy years old in 589; and this would make her about forty when she married Charibert. This is possible, but seems unlikely, especially as Charibert seems to have had a preference for younger women, again according to Gregory's account. This would imply an earlier birth date for Bertha. On the other hand, Gregory refers to Æthelberht at the time of his marriage to Bertha simply as "a man of Kent", and in the 589 passage concerning Ingoberg's death, which was written in about 590 or 591, he refers to Æthelberht as "the son of the king of Kent". If this does not simply reflect Gregory's ignorance of Kentish affairs, which seems unlikely given the close ties between Kent and the Franks, then some assert that Æthelberht's reign cannot have begun before 589.

While all of the contradictions above cannot be reconciled, the most probable dates that may be drawn from available data place Æthelberht's birth at approximately 560 and, perhaps, his marriage to Bertha at 580. His reign is most likely to have begun in 589 or 590.

Kingship of Kent
The later history of Kent shows clear evidence of a system of joint kingship, with the kingdom being divided into east Kent and west Kent, although it appears that there generally was a dominant king. This evidence is less clear for the earlier period, but there are early charters, known to be forged, which nevertheless imply that Æthelberht ruled as joint king with his son, Eadbald. It may be that Æthelberht was king of east Kent and Eadbald became king of west Kent; the east Kent king seems generally to have been the dominant ruler later in Kentish history. Whether or not Eadbald became a joint king with Æthelberht, there is no question that Æthelberht had authority throughout the kingdom.

The division into two kingdoms is most likely to date back to the sixth century; east Kent may have conquered west Kent and preserved the institutions of kingship as a subkingdom. This was a common pattern in Anglo-Saxon England, as the more powerful kingdoms absorbed their weaker neighbours. An unusual feature of the Kentish system was that only sons of kings appeared to be legitimate claimants to the throne, although this did not eliminate all strife over the succession.

The main towns of the two kingdoms were Rochester, for west Kent, and Canterbury, for east Kent. Bede does not state that Æthelberht had a palace in Canterbury, but he does refer to Canterbury as Æthelberht's "metropolis", and it is clear that it is Æthelberht's seat.

Relations with the Franks
There are many indications of close relations between Kent and the Franks. Æthelberht's marriage to Bertha certainly connected the two courts, although not as equals: the Franks would have thought of Æthelberht as an under-king. There is no record that Æthelberht ever accepted a continental king as his overlord and, as a result, historians are divided on the true nature of the relationship. Evidence for an explicit Frankish overlordship of Kent comes from a letter written by Pope Gregory the Great to Theuderic, king of Burgundy, and Theudebert, king of Austrasia. The letter concerned Augustine's mission to Kent in 597, and in it Gregory says that he believes "that you wish your subjects in every respect to be converted to that faith in which you, their kings and lords, stand". It may be that this is a papal compliment, rather than a description of the relationship between the kingdoms. It also has been suggested that Liudhard, Bertha's chaplain, was intended as a representative of the Frankish church in Kent, which also could be interpreted as evidence of overlordship.

A possible reason for the willingness of the Franks to connect themselves with the Kentish court is the fact that a Frankish king, Chilperic I, is recorded as having conquered a people known as the Euthiones during the mid-sixth century. If, as seems likely from the name, these people were the continental remnants of the Jutish invaders of Kent, then it may be that the marriage was intended as a unifying political move, reconnecting different branches of the same people. Another perspective on the marriage may be gained by considering that it is likely that Æthelberht was not yet king at the time he and Bertha were wed: it may be that Frankish support for him, acquired via the marriage, was instrumental in gaining the throne for him.

Regardless of the political relationship between Æthelberht and the Franks, there is abundant evidence of strong connections across the English Channel. There was a luxury trade between Kent and the Franks, and burial artefacts found include clothing, drink, and weapons that reflect Frankish cultural influence. The Kentish burials have a greater range of imported goods than those of the neighbouring Anglo-Saxon regions, which is not surprising given Kent's easier access to trade across the English Channel. In addition, the grave goods are both richer and more numerous in Kentish graves, implying that material wealth was derived from that trade. Frankish influences also may be detected in the social and agrarian organization of Kent. Other cultural influences may be seen in the burials as well, so it is not necessary to presume that there was direct settlement by the Franks in Kent.

Bretwalda

In his Ecclesiastical History, Bede includes his list of seven kings who held imperium over the other kingdoms south of the Humber. The usual translation for imperium is "overlordship". Bede names Æthelberht as the third on the list, after Ælle of Sussex and Ceawlin of Wessex. The anonymous annalist who composed one of the versions of the Anglo-Saxon Chronicle repeated Bede's list of seven kings in a famous entry under the year 827, with one additional king, Egbert of Wessex. The Chronicle also records that these kings held the title bretwalda, or "Britain-ruler". The exact meaning of bretwalda has been the subject of much debate; it has been described as a term "of encomiastic poetry", but there also is evidence that it implied a definite role of military leadership.

The prior bretwalda, Ceawlin, is recorded by the Anglo-Saxon Chronicle as having fought Æthelberht in 568 at a place called "Wibbandun" ("Wibba's Mount") whose location has not been identified. The entry states that Æthelberht lost the battle and was driven back to Kent. Comparison of the entries concerning the West Saxons in this section of the Chronicle with the West Saxon Genealogical Regnal List shows that their dating is unreliable: Ceawlin's reign is more likely to have been approximately 581–588, rather 560–592 as claimed in the Chronicle.

At some point Ceawlin lost his overlordship, perhaps after a battle at Fethan leag, thought to have been in Oxfordshire, which the Chronicle dates to 584, some eight years before he was deposed in 592 (again using the Chronicle's unreliable dating). Æthelberht certainly was a dominant ruler by 601, when Gregory the Great wrote to him: Gregory urges Æthelberht to spread Christianity among those kings and peoples subject to him, implying some level of overlordship. If the battle of Wibbandun was fought c. 590, as has been suggested, then Æthelberht must have gained his position as overlord at some time in the 590s. This dating for Wibbandun is slightly inconsistent with the proposed dates of 581–588 for Ceawlin's reign, but those dates are not thought to be precise, merely the most plausible given the available data.

Relationships with other kingdoms
In addition to the evidence of the Chronicle that Æthelberht was accorded the title of bretwalda, there is evidence of his domination in several of the southern kingdoms of the Heptarchy. In Essex, Æthelberht appears to have been in a position to exercise authority shortly after 604, when his intervention helped in the conversion of King Sæberht of Essex, his nephew, to Christianity. It was Æthelberht, and not Sæberht, who built and endowed St. Pauls in London, where St Paul's Cathedral now stands. Further evidence is provided by Bede, who explicitly describes Æthelberht as Sæberht's overlord.

Bede describes Æthelberht's relationship with Rædwald, king of East Anglia, in a passage that is not completely clear in meaning. It seems to imply that Rædwald retained ducatus, or military command of his people, even while Æthelberht held imperium. This implies that being a bretwalda usually included holding the military command of other kingdoms and also that it was more than that, since Æthelberht is bretwalda despite Rædwald's control of his own troops. Rædwald was converted to Christianity while in Kent but did not abandon his pagan beliefs; this, together with the fact that he retained military independence, implies that Æthelberht's overlordship of East Anglia was much weaker than his influence with the East Saxons. An alternative interpretation, however, is that the passage in Bede should be translated as "Rædwald, king of the East Angles, who while Æthelberht lived, even conceded to him the military leadership of his people"; if this is Bede's intent, then East Anglia firmly was under Æthelberht's overlordship.

There is no evidence that Æthelberht's influence in other kingdoms was enough for him to convert any other kings to Christianity, although this is partly due to the lack of sources—nothing is known of Sussex's history, for example, for almost all of the seventh and eighth centuries. Æthelberht was able to arrange a meeting in 602 in the Severn valley, on the northwestern borders of Wessex, however, and this may be an indication of the extent of his influence in the west. No evidence survives showing Kentish domination of Mercia, but it is known that Mercia was independent of Northumbria, so it is quite plausible that it was under Kentish overlordship.

Augustine's mission and early Christianisation
The native Britons had converted to Christianity under Roman rule. The Anglo-Saxon invasions separated the British church from European Christianity for centuries, so the church in Rome had no presence or authority in Britain, and in fact, Rome knew so little about the British church that it was unaware of any schism in customs. However, Æthelberht would have known something about the Roman church from his Frankish wife, Bertha, who had brought a bishop, Liudhard, with her across the Channel, and for whom Æthelberht built a chapel, St Martin's.

In 596, Pope Gregory the Great sent Augustine, prior of the monastery of St. Andrew in Rome, to England as a missionary, and in 597, a group of nearly forty monks, led by Augustine, landed on the Isle of Thanet in Kent. According to Bede, Æthelberht was sufficiently distrustful of the newcomers to insist on meeting them under the open sky, to prevent them from performing sorcery. The monks impressed Æthelberht, but he was not converted immediately. He agreed to allow the mission to settle in Canterbury and permitted them to preach.

It is not known when Æthelberht became a Christian. It is possible, despite Bede's account, that he already was a Christian before Augustine's mission arrived. It is likely that Liudhard and Bertha pressed Æthelberht to consider becoming a Christian before the arrival of the mission, and it is also likely that a condition of Æthelberht's marriage to Bertha was that Æthelberht would consider conversion. Conversion via the influence of the Frankish court would have been seen as an explicit recognition of Frankish overlordship, however, so it is possible that Æthelberht's delay of his conversion until it could be accomplished via Roman influence might have been an assertion of independence from Frankish control. It also has been argued that Augustine's hesitation—he turned back to Rome, asking to be released from the mission—is an indication that Æthelberht was a pagan at the time Augustine was sent.

At the latest, Æthelberht must have converted before 601, since that year Gregory wrote to him as a Christian king. An old tradition records that Æthelberht converted on 1 June, in the summer of the year that Augustine arrived. Through Æthelberht's influence Sæberht, king of Essex, also was converted, but there were limits to the effectiveness of the mission. The entire Kentish court did not convert: Eadbald, Æthelberht's son and heir, was a pagan at his accession. Rædwald, king of East Anglia, was only partly converted (apparently while at Æthelberht's court) and retained a pagan shrine next to the new Christian altar. Augustine also was unsuccessful in gaining the allegiance of the British clergy.

Law code

Some time after the arrival of Augustine's mission, perhaps in 602 or 603, Æthelberht issued a set of laws, in ninety sections. These laws are by far the earliest surviving code composed in any of the Germanic countries, and they were almost certainly among the first documents written down in Anglo-Saxon, as literacy would have arrived in England with Augustine's mission. The only surviving early manuscript, the Textus Roffensis, dates from the twelfth century, and it now resides in the Medway Studies Centre in Strood, Kent. Æthelberht's code makes reference to the church in the very first item, which enumerates the compensation required for the property of a bishop, a deacon, a priest, and so on; but overall, the laws seem remarkably uninfluenced by Christian principles. Bede asserted that they were composed "after the Roman manner", but there is little discernible Roman influence either. In subject matter, the laws have been compared to the Lex Salica of the Franks, but it is not thought that Æthelberht based his new code on any specific previous model.

The laws are concerned with setting and enforcing the penalties for transgressions at all levels of society; the severity of the fine depended on the social rank of the victim. The king had a financial interest in enforcement, for part of the fines would come to him in many cases, but the king also was responsible for law and order, and avoiding blood feuds by enforcing the rules on compensation for injury was part of the way the king maintained control. Æthelberht's laws are mentioned by Alfred the Great, who compiled his own laws, making use of the prior codes created by Æthelberht, as well as those of Offa of Mercia and Ine of Wessex.

One of Æthelberht's laws seems to preserve a trace of a very old custom: the third item in the code states that "If the king is drinking at a man's home, and anyone commits any evil deed there, he is to pay twofold compensation." This probably refers to the ancient custom of a king traveling the country, being hosted, and being provided for by his subjects wherever he went. The king's servants retained these rights for centuries after Æthelberht's time.

Items 77–81 in the code have been interpreted as a description of a woman's financial rights after a divorce or legal separation. These clauses define how much of the household goods a woman could keep in different circumstances, depending on whether she keeps custody of the children, for example. It has recently been suggested, however, that it would be more correct to interpret these clauses as referring to women who are widowed, rather than divorced.

Trade and coinage

There is little documentary evidence about the nature of trade in Æthelberht's Kent. It is known that the kings of Kent had established royal control of trade by the late seventh century, but it is not known how early this control began. There is archaeological evidence suggesting that the royal influence predates any of the written sources. It has been suggested that one of Æthelberht's achievements was to take control of trade away from the aristocracy and to make it a royal monopoly. The continental trade provided Kent access to luxury goods which gave it an advantage in trading with the other Anglo-Saxon nations, and the revenue from trade was important in itself.

Kentish manufacture before 600 included glass beakers and jewelry. Kentish jewellers were highly skilled, and before the end of the sixth century they gained access to gold. Goods from Kent are found in cemeteries across the channel and as far away as at the mouth of the Loire. It is not known what Kent traded for all of this wealth, although it seems likely that there was a flourishing slave trade. It may well be that this wealth was the foundation of Æthelberht's strength, although his overlordship and the associated right to demand tribute would have brought wealth in its turn.

It may have been during Æthelberht's reign that the first coins were minted in England since the departure of the Romans: none bear his name, but it is thought likely that the first coins predate the end of the sixth century. These early coins were gold, and probably were the shillings (scillingas in Old English) that are mentioned in Æthelberht's laws. The coins are also known to numismatists as thrymsas.

Death and succession
Æthelberht died on 24 February 616 and was succeeded by his son, Eadbald, who was not a Christian—Bede says he had been converted but went back to his pagan faith, although he ultimately did become a Christian king. Eadbald outraged the church by marrying his stepmother, which was contrary to Church law, and by refusing to accept baptism. Sæberht of the East Saxons also died at approximately this time, and he was succeeded by his three sons, none of whom were Christian. A subsequent revolt against Christianity and the expulsion of the missionaries from Kent may have been a reaction to Kentish overlordship after Æthelberht's death as much as a pagan opposition to Christianity.

In addition to Eadbald, it is possible that Æthelberht had another son, Æthelwald. The evidence for this is a papal letter to Justus, archbishop of Canterbury from 619 to 625, that refers to a king named Aduluald, who is apparently different from Audubald, which refers to Eadbald. There is no agreement among modern scholars on how to interpret this: "Aduluald" might be intended as a representation of "Æthelwald", and hence an indication of another king, perhaps a sub-king of west Kent; or it may be merely a scribal error which should be read as referring to Eadbald.

Liturgical celebration
Æthelberht was later regarded as a saint for his role in establishing Christianity among the Anglo-Saxons. His feast day was originally 24 February but was changed to 25 February. In the 2004 edition of the Roman Martyrology, he is listed under his date of death, 24 February, with the citation: 'King of Kent, converted by St Augustine, bishop, the first leader of the English people to do so'. The Roman Catholic Archdiocese of Southwark, which contains Kent, commemorates him on 25 February.

He is also venerated in the Eastern Orthodox Church as Saint Ethelbert, king of Kent, his day commemorated on 25 February.

title: Æthelberht of Kent


text:
Erwin Schrödinger

Erwin Rudolf Josef Alexander Schrödinger ForMemRS HonMRIA (, ; ; 12 August 1887 – 4 January 1961), sometimes written as Schroedinger or Schrodinger, was a Nobel Prize–winning Austrian and naturalized Irish physicist who developed fundamental results in quantum theory. In particular, he is recognized for postulating the Schrödinger equation, an equation that provides a way to calculate the wave function of a system and how it changes dynamically in time. He coined the term "quantum entanglement",  and was the earliest to discuss it, doing so in 1932.

In addition, he wrote many works on various aspects of physics: statistical mechanics and thermodynamics, physics of dielectrics, colour theory, electrodynamics, general relativity, and cosmology, and he made several attempts to construct a unified field theory. In his book What Is Life? Schrödinger addressed the problems of genetics, looking at the phenomenon of life from the point of view of physics. He also paid great attention to the philosophical aspects of science, ancient, and oriental philosophical concepts, ethics, and religion. He also wrote on philosophy and theoretical biology. In popular culture, he is best known for his "Schrödinger's cat" thought experiment.

Spending most of his life as an academic with positions at various universities, Schrödinger, along with Paul Dirac, won the Nobel Prize in Physics in 1933 for his work on quantum mechanics, the same year he left Germany due to his opposition to Nazism. In his personal life, he lived with both his wife and his mistress which may have led to problems causing him to leave his position at Oxford. Subsequently, until 1938, he had a position in Graz, Austria, until the Nazi takeover when he fled, finally finding a long-term arrangement in Dublin, Ireland, where he remained until retirement in 1955, and where he pursued several sexual relationships with minors.

Early years
Schrödinger was born in, Vienna, Austria, on 12 August 1887, to ( producer, botanist ) and Georgine Emilia Brenda Schrödinger (née Bauer) (daughter of , professor of chemistry, TU Wien). He was their only child.

His mother was of half Austrian and half English descent; his father was Catholic and his mother was Lutheran. He himself was an atheist. However, he had strong interests in Eastern religions and pantheism, and he used religious symbolism in his works. He also believed his scientific work was an approach to Divinity in an intellectual sense.

He was also able to learn English outside school, as his maternal grandmother was British. Between 1906 and 1910 (the year he earned his doctorate) Schrödinger studied at the University of Vienna under the physicists Franz S. Exner (1849–1926) and Friedrich Hasenöhrl (1874–1915). He received his doctorate at Vienna under Hasenöhrl. He also conducted experimental work with Karl Wilhelm Friedrich "Fritz" Kohlrausch. In 1911, Schrödinger became an assistant to Exner.

Middle years
In 1914 Schrödinger achieved habilitation (venia legendi). Between 1914 and 1918 he participated in war work as a commissioned officer in the Austrian fortress artillery (Gorizia, Duino, Sistiana, Prosecco, Vienna). In 1920 he became the assistant to Max Wien, in Jena, and in September 1920 he attained the position of ao. Prof. (ausserordentlicher Professor), roughly equivalent to Reader (UK) or associate professor (US), in Stuttgart. In 1921, he became o. Prof. (ordentlicher Professor, i.e. full professor), in Breslau (now Wrocław, Poland).

In 1921, he moved to the University of Zürich. In 1927, he succeeded Max Planck at the Friedrich Wilhelm University in Berlin. In 1933, Schrödinger decided to leave Germany because he strongly disapproved of the Nazis' antisemitism. He became a Fellow of Magdalen College at the University of Oxford. Soon after he arrived, he received the Nobel Prize in Physics together with Paul Dirac. His position at Oxford did not work out well; his unconventional domestic arrangements, sharing living quarters with two women, were not met with acceptance. In 1934, Schrödinger lectured at Princeton University; he was offered a permanent position there, but did not accept it. Again, his wish to set up house with his wife and his mistress may have created a problem. He had the prospect of a position at the University of Edinburgh but visa delays occurred, and in the end he took up a position at the University of Graz in Austria in 1936. He had also accepted the offer of chair position at Department of Physics, Allahabad University in India.

In the midst of these tenure issues in 1935, after extensive correspondence with Albert Einstein, he proposed what is now called the "Schrödinger's cat" thought experiment.

Later years
In 1938, after the Anschluss, Schrödinger had problems in Graz because of his flight from Germany in 1933 and his known opposition to Nazism. He issued a statement recanting this opposition. He later regretted doing so and explained the reason to Einstein: "I wanted to remain free – and could not do so without great duplicity". However, this did not fully appease the new dispensation and the University of Graz dismissed him from his post for political unreliability. He suffered harassment and was instructed not to leave the country. He and his wife, however, fled to Italy. From there, he went to visiting positions in Oxford and Ghent University.

In the same year he received a personal invitation from Ireland's Taoiseach, Éamon de Valera – a mathematician himself – to reside in Ireland and agreed to help establish an Institute for Advanced Studies in Dublin. He moved to Kincora Road, Clontarf, Dublin, and lived modestly. A plaque has been erected at his Clontarf residence and at the address of his workplace in Merrion Square. Schrödinger believed that as an Austrian he had a unique relationship to Ireland. In October 1940, a writer from the Irish Press interviewed Schrödinger who spoke of Celtic heritage of Austrians, saying: "I believe there is a deeper connection between us Austrians and the Celts. Names of places in the Austrian Alps are said to be of Celtic origin." He became the Director of the School for Theoretical Physics in 1940 and remained there for 17 years. He became a naturalized Irish citizen in 1948, but also retained his Austrian citizenship. He wrote around 50 further publications on various topics, including his explorations of unified field theory.

In 1944, he wrote What Is Life?, which contains a discussion of negentropy and the concept of a complex molecule with the genetic code for living organisms. According to James D. Watson's memoir, DNA, the Secret of Life, Schrödinger's book gave Watson the inspiration to research the gene, which led to the discovery of the DNA double helix structure in 1953. Similarly, Francis Crick, in his autobiographical book What Mad Pursuit, described how he was influenced by Schrödinger's speculations about how genetic information might be stored in molecules.

Schrödinger stayed in Dublin until retiring in 1955.

A manuscript "Fragment from an unpublished dialogue of Galileo" from this time recently resurfaced at The King's Hospital boarding school, Dublin after it was written for the School's 1955 edition of their Blue Coat to celebrate his leaving of Dublin to take up his appointment as Chair of Physics at the University of Vienna.

In 1956, he returned to Vienna (chair ad personam). At an important lecture during the World Energy Conference he refused to speak on nuclear energy because of his scepticism about it and gave a philosophical lecture instead. During this period, Schrödinger turned from mainstream quantum mechanics' definition of wave–particle duality and promoted the wave idea alone, causing much controversy.

Tuberculosis and death
Schrödinger suffered from tuberculosis and several times in the 1920s stayed at a sanatorium in Arosa in Switzerland. It was there that he formulated his wave equation. On 4 January 1961, Schrödinger died of tuberculosis, aged 73, in Vienna. He left Anny a widow, and was buried in Alpbach, Austria, in a Catholic cemetery. Although he was not Catholic, the priest in charge of the cemetery permitted the burial after learning Schrödinger was a member of the Pontifical Academy of Sciences.

Personal life
On April 6, 1920, Schrödinger married Annemarie (Anny) Bertel.

When he migrated to Ireland in 1938, he obtained visas for himself, his wife and also another woman, Hilde March. March was the wife of an Austrian colleague and Schrödinger had fathered a daughter with her in 1934. Schrödinger wrote to the Taoiseach, Éamon de Valera personally, so as to obtain a visa for March. In October 1939 the ménage à trois duly took up residence in Dublin. His wife, Anny (born 3 December 1896), died on 3 October 1965.

One of Schrödinger's grandchildren, Terry Rudolph, has followed in his footsteps as a quantum physicist, and teaches at Imperial College London.

Sexual abuse allegations
At the age of 39, Schrödinger tutored a 14-year-old girl named "Ithi" Junger. Walter Moore relates in his 1989 biography of Schrödinger that the lessons "included 'a fair amount of petting and cuddling and Schrödinger "had fallen in love with his pupil". Moore further relates that "not long after her seventeenth birthday, they became lovers". The relationship continued and in 1932 she became pregnant (then aged 20 ). "Erwin tried to persuade her to have the child; he said he would take care of it, but he did not offer to divorce [wife] Anny... in desperation, Ithi arranged for an abortion."

Moore describes Schrödinger having a 'Lolita complex'. He quotes from Schrödinger's diary from the time where he said that "men of strong, genuine intellectuality are immensely attracted only by women who, forming the very beginning of the intellectual series, are as nearly connected to the preferred springs of nature as they". A 2021 Irish Times article summarized this as a "predilection for teenage girls", and denounced Schrödinger as "a serial abuser whose behaviour fitted the profile of a paedophile in the widely understood sense of that term" Schrödinger's grandson and his mother were unhappy with the accusation made by Moore, and once the biography was published, their family broke off contact with him.

Carlo Rovelli notes in his book Helgoland that Schrödinger "always kept a number of relationships going at once – and made no secret of his fascination with preadolescent girls". In Ireland, Rovelli writes, he fathered children from two students identified in a Der Standard article as being a 26-year-old and a married political activist of unknown age. Moore's book described both of these episodes, giving the name Kate Nolan as a pseudonym for the first and naming the other as Sheila May, though neither were students. The book also described an episode of Schrödinger being "infatuated" with a twelve-year-old girl, Barbara MacEntee, while in Ireland. He desisted from attentions after a "serious word" from someone, and later "listed her among the unrequited loves of his life." This episode from the book was highlighted by the Irish Times article and others.

Walter Moore stated that Schrödinger's attitude towards women was "that of a male supremacist", but that he disliked the "official misogyny" at Oxford which socially excluded women. Helge Kragh, in his review of Moore's biography, said the "conquest of women, especially very young women, was the salt of life for this sincere romantic and male chauvinist".

The physics department of Trinity College Dublin announced in January 2022 that they would recommend a lecture theatre that had been named for Schrödinger since the 1990s be renamed in light of his history of sexual abuse, while a picture of the scientist would be removed, and the renaming of an eponymous lecture series would be considered.

Academic interests and life of the mind
Early in his life, Schrödinger experimented in the fields of electrical engineering, atmospheric electricity, and atmospheric radioactivity, but he usually worked with his former teacher Franz Exner. He also studied vibrational theory, the theory of Brownian motion, and mathematical statistics. In 1912, at the request of the editors of the Handbook of Electricity and Magnetism, Schrödinger wrote an article titled Dielectrism. That same year, Schrödinger gave a theoretical estimate of the probable height distribution of radioactive substances, which is required to explain the observed radioactivity of the atmosphere, and in August 1913 executed several experiments in Zeehame that confirmed his theoretical estimate and those of Victor Franz Hess. For this work, Schrödinger was awarded the 1920 Haitinger Prize (Haitinger-Preis) of the Austrian Academy of Sciences. Other experimental studies conducted by the young researcher in 1914 were checking formulas for capillary pressure in gas bubbles and the study of the properties of soft beta radiation produced by gamma rays striking a metal surface. The last work he performed together with his friend Fritz Kohlrausch. In 1919, Schrödinger performed his last physical experiment on coherent light and subsequently focused on theoretical studies.

New quantum theory
In the first years of his career, Schrödinger became acquainted with the ideas of the old quantum theory, developed in the works of Einstein, Max Planck, Niels Bohr, Arnold Sommerfeld, and others. This knowledge helped him work on some problems in theoretical physics, but the Austrian scientist at the time was not yet ready to part with the traditional methods of classical physics.

Schrödinger's first publications about atomic theory and the theory of spectra began to emerge only from the beginning of the 1920s, after his personal acquaintance with Sommerfeld and Wolfgang Pauli and his move to Germany. In January 1921, Schrödinger finished his first article on this subject, about the framework of the Bohr–Sommerfeld quantization of the interaction of electrons on some features of the spectra of the alkali metals. Of particular interest to him was the introduction of relativistic considerations in quantum theory. In autumn 1922, he analyzed the electron orbits in an atom from a geometric point of view, using methods developed by his friend Hermann Weyl. This work, in which it was shown that quantum orbits are associated with certain geometric properties, was an important step in predicting some of the features of wave mechanics. Earlier in the same year, he created the Schrödinger equation of the relativistic Doppler effect for spectral lines, based on the hypothesis of light quanta and considerations of energy and momentum. He liked the idea of his teacher Exner on the statistical nature of the conservation laws, so he enthusiastically embraced the BKS theory of Bohr, Hans Kramers, and John C. Slater, which suggested the possibility of violation of these laws in individual atomic processes (for example, in the process of emission of radiation). Although the Bothe–Geiger coincidence experiment soon cast doubt on this, the idea of energy as a statistical concept was a lifelong attraction for Schrödinger, and he discussed it in some reports and publications.

Creation of wave mechanics
In January 1926, Schrödinger published in Annalen der Physik the paper "Quantisierung als Eigenwertproblem" (Quantization as an Eigenvalue Problem) on wave mechanics and presented what is now known as the Schrödinger equation. In this paper, he gave a "derivation" of the wave equation for time-independent systems and showed that it gave the correct energy eigenvalues for a hydrogen-like atom. This paper has been universally celebrated as one of the most important achievements of the twentieth century and created a revolution in most areas of quantum mechanics and indeed of all physics and chemistry. A second paper was submitted just four weeks later that solved the quantum harmonic oscillator, rigid rotor, and diatomic molecule problems and gave a new derivation of the Schrödinger equation. A third paper, published in May, showed the equivalence of his approach to that of Werner Heisenberg's matrix mechanics and gave the treatment of the Stark effect. A fourth paper in this series showed how to treat problems in which the system changes with time, as in scattering problems. In this paper, he introduced a complex solution to the wave equation in order to prevent the occurrence of fourth- and sixth-order differential equations. Schrödinger ultimately reduced the order of the equation to one.

Schrödinger was not entirely comfortable with the implications of quantum theory referring to his theory as "wave mechanics". He wrote about the probability interpretation of quantum mechanics, saying, "I don't like it, and I'm sorry I ever had anything to do with it." (Just in order to ridicule the Copenhagen interpretation of quantum mechanics, he contrived the famous thought experiment called Schrödinger's cat paradox and was said to have angrily complained to his students that "now the damned Göttingen physicists use my beautiful wave mechanics for calculating their shitty matrix elements." )

Work on a unified field theory
Following his work on quantum mechanics, Schrödinger devoted considerable effort to working on a unified field theory that would unite gravity, electromagnetism, and nuclear forces within the basic framework of general relativity, doing the work with an extended correspondence with Albert Einstein. In 1947, he announced a result, "Affine Field Theory", in a talk at the Royal Irish Academy, but the announcement was criticized by Einstein as "preliminary" and failed to lead to the desired unified theory. Following the failure of his attempt at unification, Schrödinger gave up his work on unification and turned to other topics. Additionally, Schrödinger reportedly never collaborated with a major physicist for the remainder of his career.

Color
Schrödinger had a strong interest in psychology, in particular color perception and colorimetry (German: Farbenmetrik). He spent quite a few years of his life working on these questions and published a series of papers in this area:
 * "Theorie der Pigmente von größter Leuchtkraft", Annalen der Physik, (4), 62, (1920), 603–22 (Theory of Pigments with Highest Luminosity)
 * "Grundlinien einer Theorie der Farbenmetrik im Tagessehen", Annalen der Physik, (4), 63, (1920), 397–456; 481–520 (Outline of a theory of colour measurement for daylight vision)
 * "Farbenmetrik", Zeitschrift für Physik, 1, (1920), 459–66 (Colour measurement).
 * "Über das Verhältnis der Vierfarben- zur Dreifarben-theorie", Mathematisch-Naturwissenschaftliche Klasse, Akademie der Wissenschaften, Wien, 134, 471, (On The Relationship of Four-Color Theory to Three-Color Theory).
 * "Lehre von der strahlenden Energie", Müller-Pouillets Lehrbuch der Physik und Meteorologie, Vol 2, Part 1 (1926) (Thresholds of Color Differences).

His work on the psychology of color perception follows the step of Isaac Newton, James Clerk Maxwell and Hermann von Helmholtz in the same area. Some of these papers have been translated into English and can be found in: Sources of Colour Science, Ed. David L. MacAdam, MIT Press (1970) and in Erwin Schrödinger’s Color Theory, Translated with Modern Commentary, Ed. Keith K. Niall, Springer (2017). ISBN 978-3-319-64619-0.

Interest in philosophy
Schrödinger had a deep interest in philosophy, and was influenced by the works of Arthur Schopenhauer and Baruch Spinoza. In his 1956 lecture "Mind and Matter", he said that "The world extended in space and time is but our representation." This is a repetition of the first words of Schopenhauer's main work. Schopenhauer's works also introduced him to Indian philosophy, more specifically to the Upanishads and Advaita Vedanta’s interpretation. He once took on a particular line of thought: "If the world is indeed created by our act of observation, there should be billions of such worlds, one for each of us. How come your world and my world are the same? If something happens in my world, does it happen in your world, too? What causes all these worlds to synchronize with each other?".

"There is obviously only one alternative, namely the unification of minds or consciousnesses. Their multiplicity is only apparent, in truth there is only one mind. This is the doctrine of the Upanishads."Schrödinger discussed topics such as consciousness, the mind–body problem, sense perception, free will, and objective reality in his lectures and writings.

Schrödinger’s attitude with respect to the relations between Eastern and Western thought was one of prudence, expressing appreciation for Eastern philosophy while also admitting that some of the ideas did not fit with empirical approaches to natural philosophy. Some commentators have suggested that Schrödinger was so deeply immersed in a non-dualist Vedântic-like view that it may have served as a broad framework or subliminal inspiration for much of his work including that in theoretical physics. Schrödinger expressed sympathy for the idea of Tat Tvam Asi, stating "you can throw yourself flat on the ground, stretched out upon Mother Earth, with the certain conviction that you are one with her and she with you."

Schrödinger said that "Consciousness cannot be accounted for in physical terms. For consciousness is absolutely fundamental. It cannot be accounted for in terms of anything else."

Legacy
The philosophical issues raised by Schrödinger's cat are still debated today and remain his most enduring legacy in popular science, while Schrödinger's equation is his most enduring legacy at a more technical level. Schrödinger is one of several individuals who have been called "the father of quantum mechanics". The large crater Schrödinger, on the far side of the Moon, is named after him. The Erwin Schrödinger International Institute for Mathematical Physics was founded in Vienna in 1992.

Schrödinger's portrait was the main feature of the design of the 1983–97 Austrian 1000-schilling banknote, the second-highest denomination.

A building is named after him at the University of Limerick, in Limerick, Ireland, as is the 'Erwin Schrödinger Zentrum' at Adlershof in Berlin and the Route Schrödinger at CERN, Prévessin, France.

Schrödinger's 126th birthday anniversary in 2013 was celebrated with a Google Doodle.

Awards and honors

 * 1920: Awarded the Haitinger Prize of the Austrian Academy of Sciences.
 * 1927: Awarded the Matteucci Medal.
 * 1931: Elected an honorary member of the Royal Irish Academy.
 * 1933: Awarded the Nobel Prize in Physics for the formulation of the Schrödinger equation – shared with Paul Dirac.
 * 1937: Awarded the Max Planck Medal of the German Physical Society.
 * 1949: Elected a foreign member of the Royal Society.
 * 1956: Awarded the Erwin Schrödinger Prize of the Austrian Academy of Sciences.

See also List of things named after Erwin Schrödinger.

Published works

 * The List of Erwin Schrödinger's publications, compiled by Auguste Dick, Gabriele Kerber, Wolfgang Kerber and Karl von Meyenn
 * Science and the human temperament Allen & Unwin (1935), translated and introduced by James Murphy, with a foreword by Ernest Rutherford
 * Nature and the Greeks and Science and Humanism Cambridge University Press (1996) ISBN 978-0-521-57550-8.
 * The Interpretation of Quantum Mechanics Ox Bow Press (1995) ISBN 978-1-881987-09-3.
 * Statistical Thermodynamics Dover Publications (1989) ISBN 978-0-486-66101-8.
 * Collected papers Friedr. Vieweg & Sohn (1984) ISBN 978-3-7001-0573-2.
 * My View of the World Ox Bow Press (1983) ISBN 978-0-918024-30-5.
 * Expanding Universes Cambridge University Press (1956).
 * Space-Time Structure Cambridge University Press (1950) ISBN 978-0-521-31520-3.
 * What Is Life? Macmillan (1944).
 * What Is Life? & Mind and Matter Cambridge University Press (1974) ISBN 978-0-521-09397-2.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Erwin Schrödinger


text:
Episome

An episome is a special type of plasmid, which remains as a part of the eukaryotic genome without integration. Episomes manage this by replicating together with the rest of the genome and subsequently associating with metaphase chromosomes during mitosis. Episomes do not degrade, unlike standard plasmids, and can be designed so that they are not epigenetically silenced inside the eukaryotic cell nucleus. Episomes can be observed in nature in certain types of long-term infection by adeno-associated virus or Epstein-Barr virus. In 2004, it was proposed that non-viral episomes might be used in genetic therapy for long-term change in gene expression.

As of 1999, there were many known sequences of DNA (deoxyribonucleic acid) that allow a standard plasmid to become episomally retained. One example is the S/MAR sequence.

The length of episomal retention is fairly variable between different genetic constructs and there are many known features in the sequence of an episome which will affect the length and stability of genetic expression of the carried transgene. Among these features is the number of CpG sites which contribute to epigenetic silencing of the transgene carried by the episome.

Mechanism of episomal retention
The mechanism behind episomal retention in the case of S/MAR episomes is generally still uncertain. As of 1985, in the case of latent Epstein-Barr virus infection, episomes seemed to be associated with nuclear proteins of the host cell through a set of viral proteins.

Episomes in prokaryotes
Episomes in prokaryotes are special sequences which can divide either separate from or integrated into the prokaryotic chromosome.

title: Episome


text:
EasyWriter

EasyWriter was the first word processor for the Apple II. It was written by John Draper and released in 1979.

History
Published by Information Unlimited Software (IUS), it was written by John Draper's Cap'n Software, which also produced a version of Forth, which EasyWriter was developed in. Draper developed EasyWriter while serving nights in the Alameda County Jail under a work furlough program.

It was later ported to the IBM PC and released with the new computer in August 1981 as a launch title. Many criticized EasyWriter 1.0, distributed by IBM, for being buggy and hard to use; PC Magazine told the company as early as December 1981 that subscribers "wish IBM had provided better word processing". The company quickly persuaded IUS to develop a new version. (When founder William Baker later sent "I Survived EasyWriter" T-shirts, IBM returned them stating that it did not accept gifts.) IBM offered a free upgrade to version 1.10 to version 1.0 owners, but EasyWriter's poor quality had caused others to quickly provide alternatives, such as Camilo Wilson's Volkswriter.

IUS released a separate application, EasyWriter II. Completely rewritten by Basic Software Group, IUS emphasized that II—developed with C instead of Forth—"is not an updated version of the original IBM selection or its upgrade".

Reception
BYTE in 1981 reviewed EasyWriter and EasyWriter Professional for the Apple II, stating that "editing is a pleasure with either version", and approving of their features, user interface, and documentation. In an early review of the IBM PC, however, the magazine in 1982 stated that EasyWriter for it or the Apple II "didn't seem to be of the same caliber as, say, VisiCalc or the Peachtree business packages", citing the lack of ease of use and slow scrolling as flaws, and advised those who planned to use the IBM PC primarily for word processing to buy another computer until alternative software became available. Andrew Fluegelman wrote in PC Magazine that although EasyWriter 1.0 appeared to be an easy-to-use word processor for casual users, it "contains a few very annoying inconveniences and some very serious traps". He cited several bugs, slow performance, and user-interface issues, and later called it "pretty much a lemon".

IBM's Don Estridge admitted in 1983 that he "tried to use EasyWriter 1.0 and had the same experience everybody else had". EasyWriter 1.10 resolved most of Fluegelman's complaints. He reported that it "performs smoothly, will handle most any routine writing and printing job, and is easy to learn and operate", and that if IBM had released 1.10 first EasyWriter would likely have become the standard PC word processor.

BYTE criticized EasyWriter II for running as a booter instead of using DOS, requiring specially formatted disks for storage and a utility to convert to DOS-formatted disks, not being compatible with double-sided drives, and using a heavily modal editing interface.

title: EasyWriter


text:
Ed Sullivan

Edward Vincent Sullivan (September 28, 1901 – October 13, 1974) was an American television host, impresario, sports and entertainment reporter, and syndicated columnist for the New York Daily News and the Chicago Tribune New York News Syndicate. He was the creator and host of the television variety program The Toast of the Town, which in 1955 was renamed The Ed Sullivan Show. Broadcast from 1948 to 1971, it set a record as the longest-running variety show in U.S. broadcast history. "It was, by almost any measure, the last great American TV show", said television critic David Hinckley. "It's one of our fondest, dearest pop culture memories."

Sullivan was a broadcasting pioneer during the early years of American television. As critic David Bianculli wrote, "Before MTV, Sullivan presented rock acts. Before Bravo, he presented jazz and classical music and theater. Before the Comedy Channel, even before there was The Tonight Show, Sullivan discovered, anointed and popularized young comedians. Before there were 500 channels, before there was cable, Ed Sullivan was where the choice was. From the start, he was indeed 'the Toast of the Town'." In 1996, Sullivan was ranked number 50 on TV Guide's "50 Greatest TV Stars of All Time".

Early life and career
Sullivan was born on September 28, 1901, in Harlem, New York City, to Elizabeth F. (née Smith) and Peter Arthur Sullivan, a customs house employee. His twin brother Daniel was sickly and lived only a few months. Sullivan was raised in Port Chester, New York, where the family lived in a small red brick home at 53 Washington Street. He was of Irish descent. The family loved music, frequently playing the piano, singing and playing phonograph records. Sullivan was a gifted athlete in high school, earning 12 athletic letters at Port Chester High School. He played football as a halfback, basketball as a guard and track as a sprinter. With the baseball team, Sullivan was a catcher and the team's captain, leading the team to several championships. Sullivan noted that, in the state of New York, integration was taken for granted in high-school sports: "When we went up into Connecticut, we ran into clubs that had Negro players. In those days this was accepted as commonplace; and so, my instinctive antagonism years later to any theory that a Negro wasn't a worthy opponent or was an inferior person. It was just as simple as that."

Sullivan landed his first job at The Port Chester Daily Item, a local newspaper for which he had written sports news while in high school and which he joined full-time after graduation. In 1919, he joined The Hartford Post, but the newspaper folded in his first week there. He next worked for The New York Evening Mail as a sports reporter. After the newspaper closed in 1923, he bounced through a series of news jobs with the Associated Press, the Philadelphia Bulletin, The Morning World, The Morning Telegraph, The New York Bulletin and The Leader. In 1927, Sullivan joined The New York Evening Graphic, first as a sports writer and then as a sports editor.

In 1929, when Walter Winchell moved to The Daily Mirror, Sullivan was named the New York Evening Graphic 's Broadway columnist. He left the paper for the city's largest tabloid, the New York Daily News. His column, "Little Old New York", concentrated on Broadway shows and gossip, and Sullivan also delivered showbusiness news broadcasts on radio. In 1933, Sullivan wrote and starred in the film Mr. Broadway, in which he guided the audience around New York nightspots to meet entertainers and celebrities. Sullivan soon became a powerful force in the entertainment world and one of Winchell's main rivals, setting the El Morocco nightclub in New York as his unofficial headquarters against Winchell's seat of power at the nearby Stork Club. Sullivan continued writing for the New York Daily News throughout his broadcasting career, and his popularity long outlived that of Winchell. In the late 1960s, Sullivan praised Winchell's legacy in a magazine interview, leading to a major reconciliation between the longtime adversaries.

Throughout his career as a columnist, Sullivan had dabbled in entertainment, producing vaudeville shows with which he appeared as master of ceremonies in the 1920s and 1930s, directing a radio program over the original WABC and organizing benefit reviews for various causes.

Radio
In 1941, Sullivan became host of the Summer Silver Theater, a variety program on CBS, with Will Bradley as bandleader and a guest star featured each week.

Television

In 1948, producer Marlo Lewis convinced CBS to hire Sullivan to host a weekly Sunday-night television variety show, Toast of the Town, which later became The Ed Sullivan Show. Debuting in June 1948, the show was originally broadcast from Maxine Elliott's Theatre on West 39th Street in New York. In January 1953, it moved to CBS-TV Studio 50 at 1697 Broadway, a former CBS Radio playhouse that in 1967 was renamed the Ed Sullivan Theater (and was later the home of the Late Show with David Letterman and The Late Show with Stephen Colbert).

Television critics gave the new show and its host poor reviews. Harriet Van Horne alleged that "he got where he is not by having a personality, but by having no personality." (The host wrote to the critic, "Dear Miss Van Horne: You bitch. Sincerely, Ed Sullivan.") Sullivan had little acting ability; in 1967, 20 years after his show's debut, Time magazine asked, "What exactly is Ed Sullivan's talent?" His mannerisms on camera were so awkward that some viewers believed the host suffered from Bell's palsy. Time in 1955 stated that Sullivan resembled

"a cigar-store Indian, the Cardiff Giant and a stone-faced monument just off the boat from Easter Island. He moves like a sleepwalker; his smile is that of a man sucking a lemon; his speech is frequently lost in a thicket of syntax; his eyes pop from their sockets or sink so deep in their bags that they seem to be peering up at the camera from the bottom of twin wells."

"Yet," the magazine concluded, "instead of frightening children, Ed Sullivan charms the whole family." Sullivan appeared to the audience as an average guy who brought the great acts of show business to their home televisions. "Ed Sullivan will last", comedian Fred Allen said, "as long as someone else has talent." Frequent guest Alan King said, "Ed does nothing, but he does it better than anyone else in television." A typical show would feature a vaudeville act (such as acrobats, jugglers or magicians), one or two popular comedians, a singing star, a figure from the legitimate theater, an appearance by puppet Topo Gigio or a popular athlete. The bill was often international in scope, with many European performers appearing along with the American artists.

Sullivan had a healthy sense of humor about himself and permitted and even encouraged impersonators such as John Byner, Frank Gorshin, Rich Little and especially Will Jordan to imitate him on his show. Johnny Carson also performed a fair impression, and even Joan Rivers imitated Sullivan's unique posture. The impressionists exaggerated his stiffness, raised shoulders and nasal tenor phrasing, along with some of his commonly used introductions, such as "And now, right here on our stage...", "For all you youngsters out there..." and "a really big shew" (his pronunciation of the word "show"). The latter phrase was in fact in the exclusive domain of his impressionists, as Sullivan never actually spoke the phrase "really big show" during the opening introduction of any episode in the entire history of the series. Jordan portrayed Sullivan in the films I Wanna Hold Your Hand, The Buddy Holly Story, The Doors, Mr. Saturday Night, Down with Love and in the 1979 television movie Elvis.

Sullivan played himself, parodying his mannerisms as directed by Jerry Lewis, in Lewis' 1964 film The Patsy.

Sullivan inspired a song in the musical Bye Bye Birdie and in 1963 appeared as himself in the film.

In 1954, Sullivan appeared as a cohost on the television musical special General Foods 25th Anniversary Show: A Salute to Rodgers and Hammerstein.

Legacy

Sullivan was quoted as saying: "In the conduct of my own show, I've never asked a performer his religion, his race or his politics. Performers are engaged on the basis of their abilities. I believe that this is another quality of our show that has helped win it a wide and loyal audience." Although Sullivan was wary of Elvis Presley's image and initially said that he would never book him, Presley became too big a name to ignore; in 1956, Sullivan signed him for three appearances. Six weeks earlier in August 1956, Sullivan and his son-in-law, the producer of the show, Robert Precht, were in a near fatal car accident near Sullivan's country home in Southbury, Connecticut, and missed Presley's first appearance on September 9, when Charles Laughton introduced Presley. After Sullivan came to know Presley personally, he made amends by telling his audience, "This is a real decent, fine boy."

Sullivan's failure to scoop the TV industry with Presley made him determined to book the next big sensation first. In November 1963, while at Heathrow Airport, Sullivan witnessed the Beatlemania spectacle as the band returned from Sweden and the terminal was overrun by screaming teens. At first Sullivan was reluctant to book the Beatles because the band did not yet have a commercially successful single in the U.S., but at the behest of his friend Sid Bernstein, Sullivan signed the group. Their initial Sullivan show appearance on February 9, 1964, was the most-watched program in TV history to that point. The Beatles appeared three more times in person and submitted filmed performances afterwards. The Dave Clark Five, who claimed a "cleaner" image than the Beatles, made 13 appearances on the show, more than any other UK group.

Unlike many shows of the time, Sullivan asked that most musical acts perform their music live, rather than lip-synching to their recordings. However, exceptions were made, such as when a microphone could not be placed close enough to a performer for technical reasons. An example was B.J. Thomas' 1969 performance of "Raindrops Keep Fallin' on My Head", in which water was sprinkled on him as a special effect. In 1969, Sullivan presented the Jackson 5 with their first single "I Want You Back", which ousted Thomas' song from the top spot of the Billboard Hot 100.

Sullivan had an appreciation for Black entertainers. According to biographer Gerald Nachman, "Most TV variety shows welcomed 'acceptable' [B]lack superstars like Louis Armstrong, Pearl Bailey and Sammy Davis Jr. ... but in the early 1950s, long before it was fashionable, Sullivan was presenting the much more obscure [B]lack entertainers he had enjoyed in Harlem on his uptown rounds — legends like Peg Leg Bates, Pigmeat Markham and Tim Moore ... strangers to white America." He hosted pioneering TV appearances by Bo Diddley, the Platters, Brook Benton, Jackie Wilson, Fats Domino and numerous Motown acts including the Supremes, who appeared 17 times. As the critic John Leonard wrote, "There wasn't an important [B]lack artist who didn't appear on Ed's show."

Sullivan defied pressure to exclude Black entertainers or to avoid interacting with them on screen. "Sullivan had to fend off his hard-won sponsor, Ford's Lincoln dealers, after kissing Pearl Bailey on the cheek and daring to shake Nat King Cole's hand," Nachman wrote. According to biographer Jerry Bowles, "Sullivan once had a Ford executive thrown out of the theatre when he suggested that Sullivan stop booking so many [B]lack acts. And a dealer in Cleveland told him 'We realize that you got to have niggers on your show. But do you have to put your arm around Bill 'Bojangles' Robinson at the end of his dance?' Sullivan had to be physically restrained from beating the man to a pulp." Sullivan later raised money to help pay for Robinson's funeral. At a CBS affiliates meeting in the late 1950s, several Southern station managers complained that Sullivan was booking too many "negroes". Furious, Sullivan referred to the comments in his presentation and said that any station manager that feels this way is under no obligation to carry the show. There were no cancellations. Sullivan said: "As a Catholic, it was inevitable that I would despise intolerance, because Catholics suffered more than their share of it. As I grew up, the causes of minorities were part and parcel of me. Negroes and Jews were the minority causes closest at hand. I need no urging to take a plunge in and help."

At a time when television had not yet embraced country and western music, Sullivan featured Nashville performers on his program. This in turn paved the way for shows such as Hee Haw and variety shows hosted by Johnny Cash, Glen Campbell and other country singers.

The Canadian comedy duo Wayne and Shuster made the most appearances of any act throughout the show's run with 67 appearances between 1958 and 1969.

Sullivan appeared as himself on other television programs, including an April 1958 episode of the Howard Duff and Ida Lupino CBS situation comedy Mr. Adams and Eve. On September 14, 1958, Sullivan appeared on What's My Line? as a mystery guest. In 1961, Sullivan substituted for Red Skelton on The Red Skelton Show. Sullivan took Skelton's roles in the various comedy sketches, with Skelton's hobo character Freddie the Freeloader renamed Eddie the Freeloader.

Personality
Sullivan was quick to take offense if he felt that he had been crossed, and he could hold a grudge for a long time. As he told biographer Gerald Nachman, "I'm a pop-off. I flare up, then I go around apologizing." "Armed with an Irish temper and thin skin," wrote Nachman, "Ed brought to his feuds a hunger for combat fed by his coverage of, and devotion to, boxing." Bo Diddley, Buddy Holly, Jackie Mason, and Jim Morrison were parties to some of Sullivan's most storied conflicts.

On November 20, 1955, African American rock 'n' roll singer and guitarist Bo Diddley appeared on The Ed Sullivan Show, only to infuriate Sullivan. A reporter who was there at the time described what happened: "Controversy raged at the CBS Studio 57, last Sunday ... in a verbal battle that started over one of the performer's refusal to do a number on the telecast which Sullivan had requested. During the dress rehearsal, Bo Diddley ... agreed to do "Sixteen Tons," as Marlo Lewis, Toast of the Town's Executive Producer and Sullivan had requested. However, at 8:29 PM, as Sullivan went into commercial, the folk singer hurried to the side of Ray Block, musical director, to announce he had 'changed his mind' and was going to do "Diddley Daddy". After several attempts to get him to change his mind, CBS brass went into a hurried conference in attempt to synchronize the timing of the show with the longer number." Sullivan was enraged: "You're the first black boy that ever double-crossed me on the show," Diddley quoted him as saying. "We didn't have much to do with each other after that," he added. Later, Diddley resented that Elvis Presley, whom he accused of copying his revolutionary style and beat, received the attention and accolades on Sullivan's show that he felt were rightfully his. "I am owed," he said, "and I never got paid." "He might have," wrote Nachman, "had things gone smoother with Sullivan."

Buddy Holly and the Crickets first appeared on the Sullivan show in 1957 to an enthusiastic response. For their second appearance in January 1958, Sullivan considered the lyrics of their chosen number "Oh, Boy!" too suggestive, and ordered Holly to substitute another song. Holly responded that he had already told his hometown friends in Texas that he would be singing "Oh, Boy!" for them. Sullivan, unaccustomed to having his instructions questioned, angrily repeated them, but Holly refused to back down. Later, when the band was slow to respond to a summons to the rehearsal stage, Sullivan commented, "I guess the Crickets are not too excited to be on The Ed Sullivan Show." Holly, still annoyed by Sullivan's attitude, replied, "I hope they're damn more excited than I am." Sullivan retaliated by cutting them from two numbers to one, then mispronounced Holly's name during the introduction. He also saw to it that Holly's guitar amplifier volume was barely audible, except during his guitar solo. Nevertheless, the band was so well-received that Sullivan was forced to invite them back; Holly responded that Sullivan did not have enough money. Archival photographs taken during the appearance show Holly smirking and ignoring a visibly angry Sullivan.

During Jackie Mason's October 1964 performance on a show that had been shortened by ten minutes due to an address by President Lyndon Johnson, Sullivan—on-stage but off-camera—signaled Mason that he had two minutes left by holding up two fingers. Sullivan's signal distracted the studio audience, and to television viewers unaware of the circumstances, it seemed as though Mason's jokes were falling flat. Mason, in a bid to regain the audience's attention, cried, "I'm getting fingers here!" and made his own frantic hand gesture: "Here's a finger for you!" Videotapes of the incident are inconclusive as to whether Mason's upswept hand (which was just off-camera) was intended to be an indecent gesture, but Sullivan was convinced that it was, and banned Mason from future appearances on the program. Mason later insisted that he did not know what the "middle finger" meant, and that he did not make the gesture anyway. In September 1965, Sullivan—who, according to Mason, was "deeply apologetic"—brought Mason on the show for a "surprise grand reunion". "He said they were old pals," Nachman wrote, "news to Mason, who never got a repeat invitation." Mason added that his earning power "...was cut right in half after that. I never really worked my way back until I opened on Broadway in 1986."

When the Byrds performed on December 12, 1965, David Crosby got into a shouting match with the show's director. They were never asked to return.

Sullivan decided that "Girl, we couldn't get much higher", from the Doors' signature song "Light My Fire", was too overt a reference to drug use, and directed that the lyric be changed to "Girl, we couldn't get much better" for the group's September 1967 appearance. The band members "nodded their assent", according to Doors biographer Ben Fong-Torres, then sang the song as written. After the broadcast, producer Bob Precht told the group, "Mr. Sullivan wanted you for six more shows, but you'll never work the Ed Sullivan Show again." Jim Morrison replied, "Hey, man, we just did the Ed Sullivan Show."

The Rolling Stones famously capitulated during their fifth appearance on the show, in 1967, when Mick Jagger was told to change the titular lyric of "Let's Spend the Night Together" to "Let's spend some time together". "But Jagger prevailed," wrote Nachman, by deliberately calling attention to the censorship, rolling his eyes, mugging, and drawing out the word "t-i-i-i-me" as he sang the revised lyric. Sullivan was angered by the insubordination, but the Stones did make one additional appearance on the show, in 1969.

Moe Howard of the Three Stooges recalled in 1975 that Sullivan had a memory problem of sorts: "Ed was a very nice man, but for a showman, quite forgetful. On our first appearance, he introduced us as the Three Ritz Brothers. He got out of it by adding, 'who look more like the Three Stooges to me'." Joe DeRita, who worked with the Stooges after 1959, had commented that Sullivan had a personality "like the bottom of a bird cage."

Diana Ross, who was very fond of Sullivan, later recalled Sullivan's forgetfulness during the many occasions the Supremes performed on his show. In a 1995 appearance on the Late Show with David Letterman (taped in the Ed Sullivan Theater), Ross stated, "he could never remember our names. He called us 'the girls'."

In a 1990 press conference, Paul McCartney recalled meeting Sullivan again in the early 1970s. Sullivan apparently had no idea who McCartney was. McCartney tried to remind Sullivan that he was one of the Beatles, but Sullivan obviously could not remember, and nodding and smiling, simply shook McCartney's hand and left. In an interview with Howard Stern around 2012, Joan Rivers said that Sullivan had been suffering from dementia toward the end of his life.

Politics
Sullivan, like many American entertainers, was pulled into the Cold War anticommunism of the late 1940s and 1950s. Tap dancer Paul Draper's scheduled January 1950 appearance on Toast of the Town met with opposition from Hester McCullough, an activist in the hunt for "subversives". Branding Draper a Communist Party "sympathizer", she demanded that Sullivan's lead sponsor, the Ford Motor Company, cancel Draper's appearance. Draper denied the charge, and appeared on the show as scheduled. Ford received over a thousand angry letters and telegrams, and Sullivan was obliged to promise Ford's advertising agency, Kenyon & Eckhardt, that he would avoid controversial guests going forward. Draper was forced to move to Europe to earn a living.

After the Draper incident, Sullivan began to work closely with Theodore Kirkpatrick of the anti-Communist Counterattack newsletter. He would consult Kirkpatrick if any questions came up regarding a potential guest's political leanings. Sullivan wrote in his June 21, 1950, Daily News column that "Kirkpatrick has sat in my living room on several occasions and listened attentively to performers eager to secure a certification of loyalty."

Cold War repercussions manifested in a different way when Bob Dylan was booked to appear in May 1963. His chosen song was "Talkin' John Birch Paranoid Blues", which poked fun at the ultraconservative John Birch Society and its tendency to see Communist conspiracies in many situations. No concern was voiced by anyone, including Sullivan, during rehearsals; but on the day of the broadcast, CBS's Standards and Practices department rejected the song, fearing that lyrics equating the Society's views with those of Adolf Hitler might trigger a defamation lawsuit. Dylan was offered the opportunity to perform a different song, but he responded that if he could not sing the number of his choice, he would rather not appear at all. The story generated widespread media attention in the days that followed; Sullivan denounced the network's decision in published interviews.

Sullivan butted heads with Standards and Practices on other occasions, as well. In 1956, Ingrid Bergman—who had been living in "exile" in Europe since 1950 in the wake of her scandalous love affair with director Roberto Rossellini while they were both married—was planning a return to Hollywood as the star of Anastasia. Sullivan, confident that the American public would welcome her back, invited her to appear on his show and flew to Europe to film an interview with Bergman, Yul Brynner, and Helen Hayes on the Anastasia set. When he arrived back in New York, Standards and Practices informed Sullivan that under no circumstances would Bergman be permitted to appear on the show, either live or on film. Sullivan's prediction later proved correct, as Bergman won her second Academy Award for her portrayal, as well as the forgiveness of her fans.

Personal life

Sullivan was engaged to champion swimmer Sybil Bauer, but she died of cancer in 1927 at the age of 23.

In 1926, Sullivan met and began dating Sylvia Weinstein. Initially she told her family that she was dating a Jewish man named Ed Solomon, but her brother discovered it was Sullivan, who was Catholic. Both their families were strongly opposed to interfaith marriage, which resulted in a discontinuous relationship for the next three years. They were finally married on April 28, 1930, in a City Hall ceremony. Eight months later Sylvia gave birth to Elizabeth ("Betty"), named after Sullivan's mother, who had died that year. In 1952, Betty Sullivan married the Ed Sullivan Show's producer, Bob Precht.

The Sullivans rented a suite of rooms at the Hotel Delmonico in 1944 after living at the Hotel Astor on Times Square for many years. Sullivan rented a suite next door to the family suite, which he used as an office until The Ed Sullivan Show was canceled in 1971. Sullivan habitually called his wife after every program to get her critique.

The Sullivans regularly dined and socialized at New York City's best-known clubs and restaurants including the Stork Club, Danny's Hide-A-Way, and Jimmy Kelly's. His friends included celebrities and U.S. presidents. He also received audiences with popes.

Sylvia Sullivan was a financial advisor for her husband. She died on March 16, 1973, at Mount Sinai Hospital from a ruptured aorta.

Later years and death

In the fall of 1965, CBS began televising its weekly programs in color. Although the Sullivan show was seen live in the Central and Eastern time zones, it was taped for airing in the Pacific and Mountain time zones. Excerpts have been released on home video, and posted on the official Ed Sullivan Show YouTube Channel.

By 1971, the show's ratings had plummeted. In an effort to refresh the CBS lineup, CBS cancelled the program in March 1971, along with some of its other long-running shows throughout the 1970–1971 season (later known as the rural purge). Angered, Sullivan refused to host three more months of scheduled shows. They were replaced by reruns, and a final program without him aired in June. He remained with the network in various other capacities and hosted a 25th anniversary special in June 1973.

In early September 1974, Sullivan was diagnosed with an advanced stage of esophageal cancer. Doctors gave him very little time to live, and the family chose to keep the diagnosis secret from him. Sullivan, a lifelong smoker, believed his ailment to be yet another complication from a long-standing battle with gastric ulcers. Sullivan died on October 13, 1974, at New York's Lenox Hill Hospital. His funeral was attended by 2,000 people at St. Patrick's Cathedral, New York, on a cold, rainy day. Sullivan is interred in a crypt at the Ferncliff Cemetery in Hartsdale, New York.

Sullivan has a star on the Hollywood Walk of Fame at 6101 Hollywood Blvd. In 1985, Sullivan was welcomed to the Television Academy Hall of Fame.

title: Ed Sullivan