text:
Attila

Attila ( or  ; ), frequently called Attila the Hun, was the ruler of the Huns from 434 until his death, in early 453. He was also the leader of an empire consisting of Huns, Ostrogoths, Alans, and Bulgars, among others, in Central and Eastern Europe.

As nephews to Rugila, Attila and his elder brother Bleda succeeded him to the throne in 435, ruling jointly until the death of Bleda in 445. During his reign, Attila was one of the most feared enemies of the Western and Eastern Roman Empires. He crossed the Danube twice and plundered the Balkans but was unable to take Constantinople. In 441, he led an invasion of the Eastern Roman (Byzantine) Empire, the success of which emboldened him to invade the West. He also attempted to conquer Roman Gaul (modern France), crossing the Rhine in 451 and marching as far as Aurelianum (Orléans), before being stopped in the Battle of the Catalaunian Plains.

He subsequently invaded Italy, devastating the northern provinces, but was unable to take Rome. He planned for further campaigns against the Romans but died in 453. After Attila's death, his close adviser, Ardaric of the Gepids, led a Germanic revolt against Hunnic rule, after which the Hunnic Empire quickly collapsed. Attila lived on as a character in Germanic heroic legend.

Etymology

Many scholars have argued that the name Attila derives from East Germanic origin; Attila is formed from the Gothic or Gepidic noun atta, "father", by means of the diminutive suffix -ila, meaning "little father", compare Wulfila from wulfs "wolf" and -ila, i.e. "little wolf". The Gothic etymology was first proposed by Jacob and Wilhelm Grimm in the early 19th century. Maenchen-Helfen notes that this derivation of the name "offers neither phonetic nor semantic difficulties", and Gerhard Doerfer notes that the name is simply correct Gothic. Alexander Savelyev and Choongwon Jeong (2020) similarly state that Attila's name "must have been Gothic in origin." The name has sometimes been interpreted as a Germanization of a name of Hunnic origin.

Other scholars have argued for a Turkic origin of the name. Omeljan Pritsak considered Ἀττίλα (Attíla) a composite title-name which derived from Turkic *es (great, old), and *til (sea, ocean), and the suffix /a/. The stressed back syllabic til assimilated the front member es, so it became *as. It is a nominative, in form of attíl- (< *etsíl < *es tíl) with the meaning "the oceanic, universal ruler". J. J. Mikkola connected it with Turkic āt (name, fame).

As another Turkic possibility, H. Althof (1902) considered it was related to Turkish atli (horseman, cavalier), or Turkish at (horse) and dil (tongue). Maenchen-Helfen argues that Pritsak's derivation is "ingenious but for many reasons unacceptable", while dismissing Mikkola's as "too farfetched to be taken seriously". M. Snædal similarly notes that none of these proposals has achieved wide acceptance.

Criticizing the proposals of finding Turkic or other etymologies for Attila, Doerfer notes that King George VI of the United Kingdom had a name of Greek origin, and Süleyman the Magnificent had a name of Arabic origin, yet that does not make them Greeks or Arabs: it is therefore plausible that Attila would have a name not of Hunnic origin. Historian Hyun Jin Kim, however, has argued that the Turkic etymology is "more probable".

M. Snædal, in a paper that rejects the Germanic derivation but notes the problems with the existing proposed Turkic etymologies, argues that Attila's name could have originated from Turkic-Mongolian at, adyy/agta (gelding, warhorse) and Turkish atlı (horseman, cavalier), meaning "possessor of geldings, provider of warhorses".

Historiography and source
The historiography of Attila is faced with a major challenge, in that the only complete sources are written in Greek and Latin by the enemies of the Huns. Attila's contemporaries left many testimonials of his life, but only fragments of these remain. Priscus was a Byzantine diplomat and historian who wrote in Greek, and he was both a witness to and an actor in the story of Attila, as a member of the embassy of Theodosius II at the Hunnic court in 449. He was obviously biased by his political position, but his writing is a major source for information on the life of Attila, and he is the only person known to have recorded a physical description of him. He wrote a history of the late Roman Empire in eight books covering the period from 430 to 476.

Only fragments of Priscus' work remain. It was cited extensively by 6th-century historians Procopius and Jordanes, especially in Jordanes' The Origin and Deeds of the Goths, which contains numerous references to Priscus's history, and it is also an important source of information about the Hunnic empire and its neighbors. He describes the legacy of Attila and the Hunnic people for a century after Attila's death. Marcellinus Comes, a chancellor of Justinian during the same era, also describes the relations between the Huns and the Eastern Roman Empire.

Numerous ecclesiastical writings contain useful but scattered information, sometimes difficult to authenticate or distorted by years of hand-copying between the 6th and 17th centuries. The Hungarian writers of the 12th century wished to portray the Huns in a positive light as their glorious ancestors, and so repressed certain historical elements and added their own legends.

The literature and knowledge of the Huns themselves was transmitted orally, by means of epics and chanted poems that were handed down from generation to generation. Indirectly, fragments of this oral history have reached us via the literature of the Scandinavians and Germans, neighbors of the Huns who wrote between the 9th and 13th centuries. Attila is a major character in many Medieval epics, such as the Nibelungenlied, as well as various Eddas and sagas.

Archaeological investigation has uncovered some details about the lifestyle, art, and warfare of the Huns. There are a few traces of battles and sieges, but the tomb of Attila and the location of his capital have not yet been found.

Early life and background
The Huns were a group of Eurasian nomads, appearing from east of the Volga, who migrated further into Western Europe c. 370 and built up an enormous empire there. Their main military techniques were mounted archery and javelin throwing. They were in the process of developing settlements before their arrival in Western Europe, yet the Huns were a society of pastoral warriors whose primary form of nourishment was meat and milk, products of their herds.

The origin and language of the Huns has been the subject of debate for centuries. According to some theories, their leaders at least may have spoken a Turkic language, perhaps closest to the modern Chuvash language. According to the Encyclopedia of European Peoples, "the Huns, especially those who migrated to the west, may have been a combination of central Asian Turkic, Mongolic, and Ugric stocks".

Attila's father Mundzuk was the brother of kings Octar and Ruga, who reigned jointly over the Hunnic empire in the early fifth century. This form of diarchy was recurrent with the Huns, but historians are unsure whether it was institutionalized, merely customary, or an occasional occurrence. His family was from a noble lineage, but it is uncertain whether they constituted a royal dynasty. Attila's birthdate is debated; journalist Éric Deschodt and writer Herman Schreiber have proposed a date of 395. However, historian Iaroslav Lebedynsky and archaeologist Katalin Escher prefer an estimate between the 390s and the first decade of the fifth century. Several historians have proposed 406 as the date.

Attila grew up in a rapidly changing world. His people were nomads who had only recently arrived in Europe. They crossed the Volga river during the 370s and annexed the territory of the Alans, then attacked the Gothic kingdom between the Carpathian mountains and the Danube. They were a very mobile people, whose mounted archers had acquired a reputation for invincibility, and the Germanic tribes seemed unable to withstand them. Vast populations fleeing the Huns moved from Germania into the Roman Empire in the west and south, and along the banks of the Rhine and Danube. In 376, the Goths crossed the Danube, initially submitting to the Romans but soon rebelling against Emperor Valens, whom they killed in the Battle of Adrianople in 378. Large numbers of Vandals, Alans, Suebi, and Burgundians crossed the Rhine and invaded Roman Gaul on December 31, 406, to escape the Huns. The Roman Empire had been split in half since 395 and was ruled by two distinct governments, one based in Ravenna in the West, and the other in Constantinople in the East. The Roman Emperors, both East and West, were generally from the Theodosian family in Attila's lifetime (despite several power struggles).

The Huns dominated a vast territory with nebulous borders determined by the will of a constellation of ethnically varied peoples. Some were assimilated to Hunnic nationality, whereas many retained their own identities and rulers but acknowledged the suzerainty of the king of the Huns. The Huns were also the indirect source of many of the Romans' problems, driving various Germanic tribes into Roman territory, yet relations between the two empires were cordial: the Romans used the Huns as mercenaries against the Germans and even in their civil wars. Thus, the usurper Joannes was able to recruit thousands of Huns for his army against Valentinian III in 424. It was Aëtius, later Patrician of the West, who managed this operation. They exchanged ambassadors and hostages, the alliance lasting from 401 to 450 and permitting the Romans numerous military victories. The Huns considered the Romans to be paying them tribute, whereas the Romans preferred to view this as payment for services rendered. The Huns had become a great power by the time that Attila came of age during the reign of his uncle Ruga, to the point that Nestorius, the Patriarch of Constantinople, deplored the situation with these words: "They have become both masters and slaves of the Romans".

Campaigns against the Eastern Roman Empire
The death of Rugila (also known as Rua or Ruga) in 434 left the sons of his brother Mundzuk, Attila and Bleda, in control of the united Hun tribes. At the time of the two brothers' accession, the Hun tribes were bargaining with Eastern Roman Emperor Theodosius II's envoys for the return of several renegades who had taken refuge within the Eastern Roman Empire, possibly Hunnic nobles who disagreed with the brothers' assumption of leadership.

The following year, Attila and Bleda met with the imperial legation at Margus (Požarevac), all seated on horseback in the Hunnic manner, and negotiated an advantageous treaty. The Romans agreed to return the fugitives, to double their previous tribute of 350 Roman pounds (c. 115 kg) of gold, to open their markets to Hunnish traders, and to pay a ransom of eight solidi for each Roman taken prisoner by the Huns. The Huns, satisfied with the treaty, decamped from the Roman Empire and returned to their home in the Great Hungarian Plain, perhaps to consolidate and strengthen their empire. Theodosius used this opportunity to strengthen the walls of Constantinople, building the city's first sea wall, and to build up his border defenses along the Danube.

The Huns remained out of Roman sight for the next few years while they invaded the Sassanid Empire. They were defeated in Armenia by the Sassanids, abandoned their invasion, and turned their attentions back to Europe. In 440, they reappeared in force on the borders of the Roman Empire, attacking the merchants at the market on the north bank of the Danube that had been established by the treaty of 435.

Crossing the Danube, they laid waste to the cities of Illyricum and forts on the river, including (according to Priscus) Viminacium, a city of Moesia. Their advance began at Margus, where they demanded that the Romans turn over a bishop who had retained property that Attila regarded as his. While the Romans discussed the bishop's fate, he slipped away secretly to the Huns and betrayed the city to them.

While the Huns attacked city-states along the Danube, the Vandals (led by Geiseric) captured the Western Roman province of Africa and its capital of Carthage. Africa was the richest province of the Western Empire and a main source of food for Rome. The Sassanid Shah Yazdegerd II invaded Armenia in 441.

The Romans stripped the Balkan area of forces, sending them to Sicily in order to mount an expedition against the Vandals in Africa. This left Attila and Bleda a clear path through Illyricum into the Balkans, which they invaded in 441. The Hunnish army sacked Margus and Viminacium, and then took Singidunum (Belgrade) and Sirmium. During 442, Theodosius recalled his troops from Sicily and ordered a large issue of new coins to finance operations against the Huns. He believed that he could defeat the Huns and refused the Hunnish kings' demands.

Attila responded with a campaign in 443. For the first time (as far as the Romans knew) his forces were equipped with battering rams and rolling siege towers, with which they successfully assaulted the military centers of Ratiara and Naissus (Niš) and massacred the inhabitants. Priscus said "When we arrived at Naissus we found the city deserted, as though it had been sacked; only a few sick persons lay in the churches. We halted at a short distance from the river, in an open space, for all the ground adjacent to the bank was full of the bones of men slain in war."

Advancing along the Nišava River, the Huns next took Serdica (Sofia), Philippopolis (Plovdiv), and Arcadiopolis (Lüleburgaz). They encountered and destroyed a Roman army outside Constantinople but were stopped by the double walls of the Eastern capital. They defeated a second army near Callipolis (Gelibolu).

Theodosius, unable to make effective armed resistance, admitted defeat, sending the Magister militum per Orientem Anatolius to negotiate peace terms. The terms were harsher than the previous treaty: the Emperor agreed to hand over 6,000 Roman pounds (c. 2000 kg) of gold as punishment for having disobeyed the terms of the treaty during the invasion; the yearly tribute was tripled, rising to 2,100 Roman pounds (c. 700 kg) in gold; and the ransom for each Roman prisoner rose to 12 solidi.

Their demands were met for a time, and the Hun kings withdrew into the interior of their empire. Bleda died following the Huns' withdrawal from Byzantium (probably around 445). Attila then took the throne for himself, becoming the sole ruler of the Huns.

Solitary kingship
In 447, Attila again rode south into the Eastern Roman Empire through Moesia. The Roman army, under Gothic magister militum Arnegisclus, met him in the Battle of the Utus and was defeated, though not without inflicting heavy losses. The Huns were left unopposed and rampaged through the Balkans as far as Thermopylae.

Constantinople itself was saved by the Isaurian troops of magister militum per Orientem Zeno and protected by the intervention of prefect Constantinus, who organized the reconstruction of the walls that had been previously damaged by earthquakes and, in some places, to construct a new line of fortification in front of the old. Callinicus, in his Life of Saint Hypatius, wrote:

"The barbarian nation of the Huns, which was in Thrace, became so great that more than a hundred cities were captured and Constantinople almost came into danger and most men fled from it. ... And there were so many murders and blood-lettings that the dead could not be numbered. Ay, for they took captive the churches and monasteries and slew the monks and maidens in great numbers."

In the west
In 450, Attila proclaimed his intent to attack the Visigoth kingdom of Toulouse by making an alliance with Emperor Valentinian III. He had previously been on good terms with the Western Roman Empire and its influential general Flavius Aëtius. Aëtius had spent a brief exile among the Huns in 433, and the troops that Attila provided against the Goths and Bagaudae had helped earn him the largely honorary title of magister militum in the west. The gifts and diplomatic efforts of Geiseric, who opposed and feared the Visigoths, may also have influenced Attila's plans.

However, Valentinian's sister was Honoria, who had sent the Hunnish king a plea for help—and her engagement ring—in order to escape her forced betrothal to a Roman senator in the spring of 450. Honoria may not have intended a proposal of marriage, but Attila chose to interpret her message as such. He accepted, asking for half of the western Empire as dowry.

When Valentinian discovered the plan, only the influence of his mother Galla Placidia convinced him to exile Honoria, rather than killing her. He also wrote to Attila, strenuously denying the legitimacy of the supposed marriage proposal. Attila sent an emissary to Ravenna to proclaim that Honoria was innocent, that the proposal had been legitimate, and that he would come to claim what was rightfully his.

Attila interfered in a succession struggle after the death of a Frankish ruler. Attila supported the elder son, while Aëtius supported the younger. (The location and identity of these kings is not known and subject to conjecture.) Attila gathered his vassals—Gepids, Ostrogoths, Rugians, Scirians, Heruls, Thuringians, Alans, Burgundians, among others—and began his march west. In 451, he arrived in Belgica with an army exaggerated by Jordanes to half a million strong.

On April 7, he captured Metz he also captured Strasbourg . Other cities attacked can be determined by the hagiographic vitae written to commemorate their bishops: Nicasius was slaughtered before the altar of his church in Rheims; Servatus is alleged to have saved Tongeren with his prayers, as Saint Genevieve is said to have saved Paris. Lupus, bishop of Troyes, is also credited with saving his city by meeting Attila in person.

Aëtius moved to oppose Attila, gathering troops from among the Franks, the Burgundians, and the Celts. A mission by Avitus and Attila's continued westward advance convinced the Visigoth king Theodoric I (Theodorid) to ally with the Romans. The combined armies reached Orléans ahead of Attila, thus checking and turning back the Hunnish advance. Aëtius gave chase and caught the Huns at a place usually assumed to be near Catalaunum (modern Châlons-en-Champagne). Attila decided to fight the Romans on plains where he could use his cavalry.

The two armies clashed in the Battle of the Catalaunian Plains, the outcome of which is commonly considered to be a strategic victory for the Visigothic-Roman alliance. Theodoric was killed in the fighting, and Aëtius failed to press his advantage, according to Edward Gibbon and Edward Creasy, because he feared the consequences of an overwhelming Visigothic triumph as much as he did a defeat. From Aëtius' point of view, the best outcome was what occurred: Theodoric died, Attila was in retreat and disarray, and the Romans had the benefit of appearing victorious.

Invasion of Italy and death
Attila returned in 452 to renew his marriage claim with Honoria, invading and ravaging Italy along the way. Communities became established in what would later become Venice as a result of these attacks when the residents fled to small islands in the Venetian Lagoon. His army sacked numerous cities and razed Aquileia so completely that it was afterwards hard to recognize its original site. Aëtius lacked the strength to offer battle, but managed to harass and slow Attila's advance with only a shadow force. Attila finally halted at the River Po. By this point, disease and starvation may have taken hold in Attila's camp, thus hindering his war efforts and potentially contributing to the cessation of invasion.

Emperor Valentinian III sent three envoys, the high civilian officers Gennadius Avienus and Trigetius, as well as Pope Leo I, who met Attila at Mincio in the vicinity of Mantua and obtained from him the promise that he would withdraw from Italy and negotiate peace with the Emperor. Prosper of Aquitaine gives a short description of the historic meeting, but gives all the credit to Leo for the successful negotiation. Priscus reports that superstitious fear of the fate of Alaric gave him pause—as Alaric died shortly after sacking Rome in 410.

Italy had suffered from a terrible famine in 451 and her crops were faring little better in 452. Attila's devastating invasion of the plains of northern Italy this year did not improve the harvest. To advance on Rome would have required supplies which were not available in Italy, and taking the city would not have improved Attila's supply situation. Therefore, it was more profitable for Attila to conclude peace and retreat to his homeland.

Furthermore, an East Roman force had crossed the Danube under the command of another officer also named Aetius—who had participated in the Council of Chalcedon the previous year—and proceeded to defeat the Huns who had been left behind by Attila to safeguard their home territories. Attila, hence, faced heavy human and natural pressures to retire "from Italy without ever setting foot south of the Po". As Hydatius writes in his Chronica Minora: "The Huns, who had been plundering Italy and who had also stormed a number of cities, were victims of divine punishment, being visited with heaven-sent disasters: famine and some kind of disease. In addition, they were slaughtered by auxiliaries sent by the Emperor Marcian and led by Aetius, and at the same time, they were crushed in their [home] settlements ... Thus crushed, they made peace with the Romans."

Death
In the Eastern Roman Empire, Emperor Marcian succeeded Theodosius II, and stopped paying tribute to the Huns. Attila withdrew from Italy to his palace across the Danube, while making plans to strike at Constantinople once more to reclaim tribute.

However, he died in the early months of 453.

The conventional account from Priscus says that Attila was at a feast celebrating his latest marriage, this time to the beautiful young Ildico (the name suggests Gothic or Ostrogoth origins). In the midst of the revels, however, he suffered severe bleeding and died. He may have had a nosebleed and choked to death in a stupor. Or he may have succumbed to internal bleeding, possibly due to ruptured esophageal varices. Esophageal varices are dilated veins that form in the lower part of the esophagus, often caused by years of excessive alcohol consumption; they are fragile and can easily rupture, leading to death by hemorrhage.

Another account of his death was first recorded 80 years after the events by Roman chronicler Marcellinus Comes. It reports that "Attila, King of the Huns and ravager of the provinces of Europe, was pierced by the hand and blade of his wife". One modern analyst suggests that he was assassinated, but most reject these accounts as no more than hearsay, preferring instead the account given by Attila's contemporary Priscus, recounted in the 6th century by Jordanes:

"On the following day, when a great part of the morning was spent, the royal attendants suspected some ill and, after a great uproar, broke in the doors. There they found the death of Attila accomplished by an effusion of blood, without any wound, and the girl with downcast face weeping beneath her veil. Then, as is the custom of that race, they plucked out the hair of their heads and made their faces hideous with deep wounds, that the renowned warrior might be mourned, not by effeminate wailings and tears, but by the blood of men. Moreover a wondrous thing took place in connection with Attila's death. For in a dream some god stood at the side of Marcian, Emperor of the East, while he was disquieted about his fierce foe, and showed him the bow of Attila broken in that same night, as if to intimate that the race of Huns owed much to that weapon. This account the historian Priscus says he accepts upon truthful evidence. For so terrible was Attila thought to be to great empires that the gods announced his death to rulers as a special boon.

His body was placed in the midst of a plain and lay in state in a silken tent as a sight for men's admiration. The best horsemen of the entire tribe of the Huns rode around in circles, after the manner of circus games, in the place to which he had been brought and told of his deeds in a funeral dirge in the following manner: 'The chief of the Huns, King Attila, born of his sire Mundiuch, lord of bravest tribes, sole possessor of the Scythian and German realms—powers unknown before—captured cities and terrified both empires of the Roman world and, appeased by their prayers, took annual tribute to save the rest from plunder. And when he had accomplished all this by the favor of fortune, he fell, not by wound of the foe, nor by treachery of friends, but in the midst of his nation at peace, happy in his joy and without sense of pain. Who can rate this as death, when none believes it calls for vengeance?'

When they had mourned him with such lamentations, a strava, as they call it, was celebrated over his tomb with great reveling. They gave way in turn to the extremes of feeling and displayed funereal grief alternating with joy. Then in the secrecy of night they buried his body in the earth. They bound his coffins, the first with gold, the second with silver and the third with the strength of iron, showing by such means that these three things suited the mightiest of kings; iron because he subdued the nations, gold and silver because he received the honors of both empires. They also added the arms of foemen won in the fight, trappings of rare worth, sparkling with various gems, and ornaments of all sorts whereby princely state is maintained. And that so great riches might be kept from human curiosity, they slew those appointed to the work—a dreadful pay for their labor; and thus sudden death was the lot of those who buried him as well as of him who was buried."

Descendants
Attila's sons Ellac, Dengizich and Ernak, "in their rash eagerness to rule they all alike destroyed his empire". They "were clamoring that the nations should be divided among them equally and that warlike kings with their peoples should be apportioned to them by lot like a family estate". Against the treatment as "slaves of the basest condition" a Germanic alliance led by the Gepid ruler Ardaric (who was noted for great loyalty to Attila) revolted and fought with the Huns in Pannonia in the Battle of Nedao 454 AD. Attila's eldest son Ellac was killed in that battle. Attila's sons "regarding the Goths as deserters from their rule, came against them as though they were seeking fugitive slaves", attacked Ostrogothic co-ruler Valamir (who also fought alongside Ardaric and Attila at the Catalaunian Plains), but were repelled, and some group of Huns moved to Scythia (probably those of Ernak). His brother Dengizich attempted a renewed invasion across the Danube in 468 AD, but was defeated at the Battle of Bassianae by the Ostrogoths. Dengizich was killed by Roman-Gothic general Anagast the following year, after which the Hunnic dominion ended.

Attila's many children and relatives are known by name and some even by deeds, but soon valid genealogical sources all but dried up, and there seems to be no verifiable way to trace Attila's descendants. This has not stopped many genealogists from attempting to reconstruct a valid line of descent for various medieval rulers. One of the most credible claims has been that of the Nominalia of the Bulgarian khans for mythological Avitohol and Irnik from the Dulo clan of the Bulgars. The Hungarian Árpád dynasty also claimed to be a direct descendant of Attila. Medieval Hungarian chronicles from the Hungarian royal court like Gesta Hungarorum, Gesta Hunnorum et Hungarorum, Chronicon Pictum, Buda Chronicle, Chronica Hungarorum claimed that the Árpád dynasty and the Aba clan are the descendants of Attila.

Appearance and character
There is no surviving first-hand account of Attila's appearance, but there is a possible second-hand source provided by Jordanes, who cites a description given by Priscus.

"He was a man born into the world to shake the nations, the scourge of all lands, who in some way terrified all mankind by the dreadful rumors noised abroad concerning him. He was haughty in his walk, rolling his eyes hither and thither, so that the power of his proud spirit appeared in the movement of his body. He was indeed a lover of war, yet restrained in action, mighty in counsel, gracious to suppliants and lenient to those who were once received into his protection. Short of stature, with a broad chest and a large head; his eyes were small, his beard thin and sprinkled with grey; and he had a flat nose and swarthy skin, showing evidence of his origin."

Some scholars have suggested that these features are typically East Asian, because in combination they fit the physical type of people from Eastern Asia, so Attila's ancestors may have come from there. Other historians have suggested that the same features may have been typical of some Scythian people.

Later folklore and iconography
The name has many variants in several languages: Atli and Atle in Old Norse; Etzel in Middle High German (Nibelungenlied); Ætla in Old English; Attila, Atilla, and Etele in Hungarian (Attila is the most popular); Attila, Atilla, Atilay, or Atila in Turkish; and Adil and Edil in Kazakh or Adil ("same/similar") or Edil ("to use") in Mongolian.

Attila and Hun tradition in the medieval Hungarian Royal Court
The basic premise of the Hungarian medieval chronicle tradition that the Huns, i.e. the Hungarians coming out twice from Scythia, the guiding principle of the chronicles was the Hun-Hungarian continuity. The Hungarian state founder royal dynasty, the Árpád dynasty claimed to be a direct descendant of the great Hun leader Attila. Medieval Hungarian chronicles claimed that Grand Prince Árpád of Hungary was the descendant of Attila.

"In the 401st year of Our Lord's birth, in the 28th year since the arrival of the Hungarians in Pannonia, according to the custom of the Romans, the Huns, namely the Hungarians exalted Attila as king above themselves, the son of Bendegúz, who was before among the captains. And he made his brother Buda a prince and a judge from the River Tisza to the River Don. Calling himself the King of the Hungarians, the Fear of the World, the Scourge of God: Attila, King of the Huns, Medes, Goths and Danes…"

Árpád, Grand Prince of the Hungarians says in the Gesta Hungarorum:"The land stretching between the Danube and the Tisza used to belong to my forefather, the mighty Attila."

King Matthias of Hungary (1458–1490) was happy to be described as "the second Attila". The Chronica Hungarorum by Johannes Thuróczy set the goal of glorifying Attila, which was undeservedly neglected, moreover, he introduced the famous "Scourge of God" characterization to the later Hungarian writers, because the earlier chronicles remained hidden for a long time. Thuróczy worked hard to endear Attila, the Hun king with an effort far surpassing his predecessor chroniclers. He made Attila a model for his victorious ruler, King Matthias of Hungary who had Attila's abilities, with this he almost brought "the hammer of the world" to life.

Legends about Attila and the sword of Mars
Jordanes embellished the report of Priscus, reporting that Attila had possessed the "Holy War Sword of the Scythians", which was given to him by Mars and made him a "prince of the entire world".

Lampert of Hersfeld's contemporary chronicles report that shortly before the year 1071, the Sword of Attila had been presented to Otto of Nordheim by the exiled queen of Hungary, Anastasia of Kiev. This sword, a cavalry sabre now in the Kunsthistorisches Museum in Vienna, appears to be the work of Hungarian goldsmiths of the ninth or tenth century.

Legends about Attila and his meeting with Pope Leo I
An anonymous chronicler of the medieval period represented the meeting of Pope Leo and Atilla as attended also by Saint Peter and Saint Paul, "a miraculous tale calculated to meet the taste of the time" This apotheosis was later portrayed artistically by the Renaissance artist Raphael and sculptor Algardi, whom eighteenth-century historian Edward Gibbon praised for establishing "one of the noblest legends of ecclesiastical tradition".

According to a version of this narrative related in the Chronicon Pictum, a mediaeval Hungarian chronicle, the Pope promised Attila that if he left Rome in peace, one of his successors would receive a holy crown (which has been understood as referring to the Holy Crown of Hungary).

Attila in Germanic heroic legend
Some histories and chronicles describe Attila as a great and noble king, and he plays major roles in three Norse texts: Atlakviða, Volsunga saga, and Atlamál. The Polish Chronicle represents Attila's name as Aquila.

Frutolf of Michelsberg and Otto of Freising pointed out that some songs as "vulgar fables" and made Theoderic the Great, Attila and Ermanaric contemporaries, when any reader of Jordanes knew that this was not the case. This refers to the so-called historical poems about Dietrich von Bern (Theoderic), in which Etzel (German for Attila) is Dietrich's refuge in exile from his wicked uncle Ermenrich (Ermanaric). Etzel is most prominent in the poems Dietrichs Flucht and the Rabenschlacht. Etzel also appears as Kriemhild's second noble husband in the Nibelungenlied, in which Kriemhild causes the destruction of both the Hunnish kingdom and that of her Burgundian relatives.

Early modern and modern reception
In 1812, Ludwig van Beethoven conceived the idea of writing an opera about Attila and approached August von Kotzebue to write the libretto. It was, however, never written. In 1846, Giuseppe Verdi wrote the opera, loosely based on episodes in Attila's invasion of Italy.

In World War I, Allied propaganda referred to Germans as the "Huns", based on a 1900 speech by Emperor Wilhelm II praising Attila the Hun's military prowess, according to Jawaharlal Nehru's Glimpses of World History. Der Spiegel commented on 6 November 1948, that the Sword of Attila was hanging menacingly over Austria.

American writer Cecelia Holland wrote The Death of Attila (1973), a historical novel in which Attila appears as a powerful background figure whose life and death deeply affect the protagonists, a young Hunnic warrior and a Germanic one.

In modern Hungary and in Turkey, "Attila" and its Turkish variation "Atilla" are commonly used as a male first name. In Hungary, several public places are named after Attila; for instance, in Budapest there are 10 Attila Streets, one of which is an important street behind the Buda Castle. When the Turkish Armed Forces invaded Cyprus in 1974, the operations were named after Attila ("The Attila Plan").

The 1954 Universal International film Sign of the Pagan starred Jack Palance as Attila.

title: Attila


text:
Aegean Sea

The Aegean Sea is an elongated embayment of the Mediterranean Sea between Europe and Asia. It is located between the Balkans and Anatolia, and covers an area of some 215,000 km2. In the north, the Aegean is connected to the Marmara Sea, which in turn connects to the Black Sea, by the straits of the Dardanelles and the Bosphorus, respectively. The Aegean Islands are located within the sea and some bound it on its southern periphery, including Crete and Rhodes. The sea reaches a maximum depth of 3,544 m to the east of Crete. The Thracian Sea and the Sea of Crete are main subdivisions of the Aegean Sea.

The Aegean Islands can be divided into several island groups, including the Dodecanese, the Cyclades, the Sporades, the Saronic islands and the North Aegean Islands, as well as Crete and its surrounding islands. The Dodecanese, located to the southeast, includes the islands of Rhodes, Kos, and Patmos; the islands of Delos and Naxos are within the Cyclades to the south of the sea. Lesbos is part of the North Aegean Islands. Euboea, the second-largest island in Greece, is located in the Aegean, despite being administered as part of Central Greece. Nine out of twelve of the Administrative regions of Greece border the sea, along with the Turkish provinces of Edirne, Çanakkale, Balıkesir, İzmir, Aydın and Muğla to the east of the sea. Various Turkish islands in the sea are Imbros, Tenedos, Cunda Island, and the Foça Islands.

The Aegean Sea has been historically important, especially regarding the civilization of Ancient Greece, which inhabited the area around the coast of the Aegean and the Aegean islands. The Aegean islands facilitated contact between the people of the area and between Europe and Asia. Along with the Greeks, Thracians lived along the northern coasts. The Romans conquered the area under the Roman Empire, and later the Byzantine Empire held it against advances by the First Bulgarian Empire. The Fourth Crusade weakened Byzantine control of the area, and it was eventually conquered by the Ottoman Empire, with the exception of Crete, which was a Venetian colony until 1669. The Greek War of Independence allowed a Greek state on the coast of the Aegean from 1829 onwards. The Ottoman Empire held a presence over the sea for over 500 years until it was replaced by modern Turkey.

The rocks making up the floor of the Aegean are mainly limestone, though often greatly altered by volcanic activity that has convulsed the region in relatively recent geologic times. Of particular interest are the richly colored sediments in the region of the islands of Santorini and Milos, in the south Aegean. Notable cities on the Aegean coastline include Athens, Thessaloniki, Volos, Kavala, and Heraklion in Greece, and İzmir and Bodrum in Turkey.

Several issues concerning sovereignty within the Aegean Sea are disputed between Greece and Turkey. The Aegean dispute has had a large effect on Greece-Turkey relations since the 1970s. Issues include the delimitation of territorial waters, national airspace, exclusive economic zones, and flight information regions.

Name and etymology
The name Aegaeus, used by Late Latin authors, referred to Aegeus, who was said to have jumped into that sea to drown himself (rather than throw himself from the Athenian acropolis, as told by some Greek authors). He was the father of Theseus, the mythical king and founder-hero of Athens. Aegeus had told Theseus to put up white sails when returning if he was successful in killing the Minotaur. When Theseus returned, he forgot these instructions, and Aegeus thought his son had died, so he drowned himself in the sea.

The sea was known in Latin as Mare Aegaeum while under the control of the Roman Empire. The Venetians, who ruled many Greek islands in the High and Late Middle Ages, popularized the name Archipelago (αρχιπέλαγος, meaning "main sea" or "chief sea"), a name that held on in many European countries until the early modern period. In South Slavic languages, the Aegean is called White Sea (Бяло море; Бело море; Belo more). The Turkish name for the sea is Ege Denizi, which is derived from the Greek name, and Adalar Denizi meaning "the sea of islands".

Geography
The Aegean Sea is an elongated embayment of the Mediterranean Sea and covers about 214000 km2 in area, measuring about 670 km longitudinally and 390 km latitudinal. The sea's maximum depth is 2639 m, located at a point west of Karpathos. The Aegean Islands are found within its waters, with the following islands delimiting the sea on the south, generally from west to east: Kythera, Antikythera, Crete, Kasos, Karpathos and Rhodes. The Anatolian peninsula marks the eastern boundary of the sea, while the Greek mainland marks the west. Several seas are contained within the Aegean Sea; the Thracian Sea is a section of the Aegean located to the north, the Icarian Sea to the east, the Myrtoan Sea to the west, while the Sea of Crete is the southern section.

The Greek regions that border the sea, in alphabetical order, are Attica, Central Greece, Central Macedonia, Crete, Eastern Macedonia and Thrace, North Aegean, Peloponnese, South Aegean, and Thessaly. The traditional Greek region of Macedonia also borders the sea, to the north.

The Aegean Islands, which almost all belong to Greece, can be divided into seven groups:
 * 1) Northeastern Aegean Islands, which lie in the Thracian Sea
 * 2) East Aegean Islands (Euboea)
 * 3) Northern Sporades
 * 4) Cyclades
 * 5) Saronic Islands (or Argo-Saronic Islands)
 * 6) Dodecanese (or Southern Sporades)
 * 7) Crete

Many of the Aegean islands or island chains, are geographical extensions of the mountains on the mainland. One chain extends across the sea to Chios, another extends across Euboea to Samos, and a third extends across the Peloponnese and Crete to Rhodes, dividing the Aegean from the Mediterranean.

The bays and gulfs of the Aegean beginning at the South and moving clockwise include on Crete, the Mirabello, Almyros, Souda and Chania bays or gulfs, on the mainland the Myrtoan Sea to the west with the Argolic Gulf, the Saronic Gulf northwestward, the Petalies Gulf which connects with the South Euboic Sea, the Pagasetic Gulf which connects with the North Euboic Sea, the Thermian Gulf northwestward, the Chalkidiki Peninsula including the Cassandra and the Singitic Gulfs, northward the Strymonian Gulf and the Gulf of Kavala and the rest are in Turkey; Saros Gulf, Edremit Gulf, Dikili Gulf, Gulf of Çandarlı, Gulf of İzmir, Gulf of Kuşadası, Gulf of Gökova, Güllük Gulf.

The Aegean Sea is connected to the Sea of Marmara by the Dardanelles, also known from Classical Antiquity as the Hellespont. The Dardanelles are located to the northeast of the sea. It ultimately connects with the Black Sea through the Bosporus strait, upon which lies the city of Istanbul. The Dardanelles and the Bosporus are known as the Turkish Straits.

Extent
According to the International Hydrographic Organization, the limits of the Aegean Sea as follows:

 * On the south: A line running from Cape Aspro (28°16′E) in Asia Minor, to Cum Burnù (Capo della Sabbia) the Northeast extreme of the Island of Rhodes, through the island to Cape Prasonisi, the Southwest point thereof, on to Vrontos Point (35°33′N) in Skarpanto [ Karpathos ], through this island to Castello Point, the South extreme thereof, across to Cape Plaka (East extremity of Crete), through Crete to Agria Grabusa, the Northwest extreme thereof, thence to Cape Apolytares in Antikythera Island, through the island to Psira Rock (off the Northwest point) and across to Cape Trakhili in Kythira Island, through Kythira to the Northwest point (Cape Karavugia) and thence to Cape Santa Maria (36.46667°N, 22.95°W) in the Morea.
 * In the Dardanelles: A line joining Kum Kale (26°11′E) and Cape Helles.

Hydrography
Aegean surface water circulates in a counterclockwise gyre, with hypersaline Mediterranean water moving northward along the west coast of Turkey, before being displaced by less dense Black Sea outflow. The dense Mediterranean water sinks below the Black Sea inflow to a depth of 23 - 30 m, then flows through the Dardanelles Strait and into the Sea of Marmara at velocities of 5 - 15 cm/s. The Black Sea outflow moves westward along the northern Aegean Sea, then flows southwards along the east coast of Greece.

The physical oceanography of the Aegean Sea is controlled mainly by the regional climate, the fresh water discharge from major rivers draining southeastern Europe, and the seasonal variations in the Black Sea surface water outflow through the Dardanelles Strait.

Analysis of the Aegean during 1991 and 1992 revealed three distinct water masses:

 * Aegean Sea Surface Water – 40 - 50 m thick veneer, with summer temperatures of 21–26 °C and winter temperatures ranging from 10 °C in the north to 16 °C in the south.
 * Aegean Sea Intermediate Water – Aegean Sea Intermediate Water extends from 40 - 50 m to 200 - 300 m with temperatures ranging from 11 - 18 C.
 * Aegean Sea Bottom Water – occurring at depths below 500 - 1000 m with a very uniform temperature (13 - 14 C) and salinity (3.91–3.92%).

Climate
The climate of the Aegean Sea largely reflects the climate of Greece and Western Turkey, which is to say, predominantly Mediterranean. According to the Köppen climate classification, most of the Aegean is classified as Hot-summer Mediterranean (Csa), with hotter and drier summers along with milder and wetter winters. However, high temperatures during summers are generally not quite as high as those in arid or semiarid climates due to the presence of a large body of water. This is most predominant in the west and east coasts of the Aegean, and within the Aegean islands. In the north of the Aegean Sea, the climate is instead classified as Cold semi-arid (BSk), which feature cooler summers than Hot-summer Mediterranean climates. The Etesian winds are a dominant weather influence in the Aegean Basin.

The below table lists climate conditions of some major Aegean cities:

Population
Numerous Greek and Turkish settlements are located along their mainland coast, as well as on towns on the Aegean islands. The largest cities are Athens and Thessaloniki in Greece and İzmir in Turkey. The most populated of the Aegean islands is Crete, followed by Euboea and Rhodes.

Protected areas
Greece has established several marine protected areas along its coasts. According to the Network of Managers of Marine Protected Areas in the Mediterranean (MedPAN), four Greek MPAs are participating in the Network. These include Alonnisos Marine Park, while the Missolonghi–Aitoliko Lagoons and the island of Zakynthos are not on the Aegean.

Ancient history
The current coastline dates back to about 4000 BC. Before that time, at the peak of the last ice age (about 18,000 years ago) sea levels everywhere were 130 m lower, and there were large well-watered coastal plains instead of much of the northern Aegean. When they were first occupied, the present-day islands including Milos with its important obsidian production were probably still connected to the mainland. The present coastal arrangement appeared around 9,000 years ago, with post-ice age sea levels continuing to rise for another 3,000 years after that.

The subsequent Bronze Age civilizations of Greece and the Aegean Sea have given rise to the general term Aegean civilization. In ancient times, the sea was the birthplace of two ancient civilizations – the Minoans of Crete and the Mycenaeans of the Peloponnese.

The Minoan civilization was a Bronze Age civilization on the island of Crete and other Aegean islands, flourishing from around 3000 to 1450 BC before a period of decline, finally ending at around 1100 BC. It represented the first advanced civilization in Europe, leaving behind massive building complexes, tools, stunning artwork, writing systems, and a massive network of trade. The Minoan period saw extensive trade between Crete, Aegean, and Mediterranean settlements, particularly the Near East. The most notable Minoan palace is that of Knossos, followed by that of Phaistos. The Mycenaean Greeks arose on the mainland, becoming the first advanced civilization in mainland Greece, which lasted from approximately 1600 to 1100 BC. It is believed that the site of Mycenae, which sits close to the Aegean coast, was the center of Mycenaean civilization. The Mycenaeans introduced several innovations in the fields of engineering, architecture and military infrastructure, while trade over vast areas of the Mediterranean, including the Aegean, was essential for the Mycenaean economy. Their syllabic script, the Linear B, offers the first written records of the Greek language and their religion already included several deities that can also be found in the Olympic Pantheon. Mycenaean Greece was dominated by a warrior elite society and consisted of a network of palace-centered states that developed rigid hierarchical, political, social and economic systems. At the head of this society was the king, known as wanax.

The civilization of Mycenaean Greeks perished with the collapse of Bronze Age culture in the eastern Mediterranean, to be followed by the so-called Greek Dark Ages. It is undetermined what cause the collapse of the Mycenaeans. During the Greek Dark Ages, writing in the Linear B script ceased, vital trade links were lost, and towns and villages were abandoned.

Ancient Greece
The Archaic period followed the Greek Dark Ages in the 8th century BC. Greece became divided into small self-governing communities, and adopted the Phoenician alphabet, modifying it to create the Greek alphabet. By the 6th century BC several cities had emerged as dominant in Greek affairs: Athens, Sparta, Corinth, and Thebes, of which Athens, Sparta, and Corinth were closest to the Aegean Sea. Each of them had brought the surrounding rural areas and smaller towns under their control, and Athens and Corinth had become major maritime and mercantile powers as well. In the 8th and 7th centuries BC many Greeks migrated to form colonies in Magna Graecia (Southern Italy and Sicily), Asia Minor and further afield. The Aegean Sea was the setting for one of the most pivotal naval engagements in history, when, on 20 September 480 B.C., the Athenian fleet gained a decisive victory over the Persian fleet of the Xerxes II of Persia at the Battle of Salamis. Thus ending any further attempt of western expansion by the Achaemenid Empire.

The Aegean Sea would later come to be under the control, albeit briefly, of the Kingdom of Macedonia. Philip II and his son Alexander the Great led a series of conquests that led not only to the unification of the Greek mainland and the control of the Aegean Sea under his rule, but also the destruction of the Achaemenid Empire. After Alexander the Great's death, his empire was divided among his generals. Cassander became king of the Hellenistic kingdom of Macedon, which held territory along the western coast of the Aegean, roughly corresponding to modern-day Greece. The Kingdom of Lysimachus had control over the sea's eastern coast. Greece had entered the Hellenistic period.

Roman rule
The Macedonian Wars were a series of conflicts fought by the Roman Republic and its Greek allies in the eastern Mediterranean against several different major Greek kingdoms. They resulted in Roman control or influence over the eastern Mediterranean basin, including the Aegean, in addition to their hegemony in the western Mediterranean after the Punic Wars. During Roman rule, the land around the Aegean Sea fell under the provinces of Achaea, Macedonia, Thracia, Asia and Creta et Cyrenaica (island of Crete)

Medieval period
The Fall of the Western Roman Empire allowed its successor state, the Byzantine Empire, to continue Roman control over the Aegean Sea. However, their territory would later be threatened by the Early Muslim conquests initiated by Muhammad in the 7th century. Although the Rashidun Caliphate did not manage to obtain land along the coast of the Aegean Sea, its conquest of the Eastern Anatolian peninsula as well as Egypt, the Levant, and North Africa left the Byzantine Empire weakened. The Umayyad Caliphate expanded the territorial gains of the Rashidun Caliphate, conquering much of North Africa, and threatened the Byzantine Empire's control of Western Anatolia, where it meets the Aegean Sea.

During the 820s, Crete was conquered by a group of Berbers Andalusians exiles led by Abu Hafs Umar al-Iqritishi, and it became an independent Islamic state. The Byzantine Empire launched a campaign that took most of the island back in 842 and 843 under Theoktistos, but the re-conquest was not completed and was soon reversed. Later attempts by the Byzantine Empire to recover the island were without success. For the approximately 135 years of its existence, the emirate of Crete was one of the major foes of Byzantium. Crete commanded the sea lanes of the Eastern Mediterranean and functioned as a forward base and haven for Muslim corsair fleets that ravaged the Byzantine-controlled shores of the Aegean Sea. Crete returned to Byzantine rule under Nikephoros Phokas, who launched a huge campaign against the Emirate of Crete in 960 to 961.

Meanwhile, the Bulgarian Empire threatened Byzantine control of Northern Greece and the Aegean coast to the south. Under Presian and his successor Boris I, the Bulgarian Empire managed to obtain a small portion of the northern Aegean coast. Simeon I of Bulgaria led Bulgaria to its greatest territorial expansion, and managed to conqueror much of the northern and western coasts of the Aegean. The Byzantines later regained control. The Second Bulgarian Empire achieved similar success along, again, the northern and western coasts, under Ivan Asen II of Bulgaria.

The Seljuk Turks, under the Seljuk Empire, invaded the Byzantine Empire in 1068, from which they annexed almost all the territories of Anatolia, including the east coast of the Aegean Sea, during the reign of Alp Arslan, the second Sultan of the Seljuk Empire. After the death of his successor, Malik Shah I, the empire was divided, and Malik Shah was succeeded in Anatolia by Kilij Arslan I, who founded the Sultanate of Rum. The Byzantines yet again recaptured the eastern coast of the Aegean.

After Constantinople was occupied by Western European and Venetian forces during the Fourth Crusade, the area around the Aegean Sea was fragmented into multiple entities, including the Latin Empire, the Kingdom of Thessalonica, the Empire of Nicaea, the Principality of Achaea, and the Duchy of Athens. The Venetians created the maritime state of the Duchy of the Archipelago, which included all the Cyclades except Mykonos and Tinos. The Empire of Nicaea, a Byzantine rump state, managed to affect the Recapture of Constantinople from the Latins in 1261 and defeat Epirus. Byzantine successes were not to last; the Ottomans would conquer the area around the Aegean coast, but before their expansion the Byzantine Empire had already been weakened from internal conflict. By the late 14th century, the Byzantine Empire had lost all control of the coast of the Aegean Sea and could exercise power around their capital, Constantinople. The Ottoman Empire then gained control of all the Aegean coast with the exception of Crete, which was a Venetian colony until 1669.

Modern Period
The Greek War of Independence allowed a Greek state on the coast of the Aegean from 1829 onward. The Ottoman Empire held a presence over the sea for over 500 years until its dissolution following World War I, when it was replaced by modern Turkey. During the war, Greece gained control over the area around the northern coast of the Aegean. By the 1930s, Greece and Turkey had about resumed their present-day borders.

In the Italo-Turkish War of 1912, Italy captured the Dodecanese islands, and had occupied them since, reneging on the 1919 Venizelos–Tittoni agreement to cede them to Greece. The Greco-Italian War took place from October 1940 to April 1941 as part of the Balkans Campaign of World War II. The Italian war aim was to establish a Greek puppet state, which would permit the Italian annexation of the Sporades and Cyclades islands in the Aegean Sea, to be administered as a part of the Italian Aegean Islands. The German invasion resulted in the Axis occupation of Greece. The German troops evacuated Athens on 12 October 1944, and by the end of the month, they had withdrawn from mainland Greece. Greece was then liberated by Allied troops.

Economy and politics
Many of the islands in the Aegean have safe harbours and bays. In ancient times, navigation through the sea was easier than travelling across the rough terrain of the Greek mainland, and to some extent, the coastal areas of Anatolia. Many of the islands are volcanic, and marble and iron are mined on other islands. The larger islands have some fertile valleys and plains.

Of the main islands in the Aegean Sea, two belong to Turkey – Bozcaada (Tenedos) and Gökçeada (Imbros); the rest belong to Greece. Between the two countries, there are political disputes over several aspects of political control over the Aegean space, including the size of territorial waters, air control and the delimitation of economic rights to the continental shelf. These issues are known as the Aegean dispute.

Transport
Multiple ports are located along the Greek and Turkish coasts of the Aegean Sea. The port of Piraeus in Athens is the chief port in Greece, the largest passenger port in Europe and the third largest in the world, servicing about 20 million passengers annually. With a throughput of 1.4 million TEUs, Piraeus is placed among the top ten ports in container traffic in Europe and the top container port in the Eastern Mediterranean. Piraeus is also the commercial hub of Greek shipping. Piraeus bi-annually acts as the focus for a major shipping convention, known as Posidonia, which attracts maritime industry professionals from all over the world. Piraeus is currently Greece's third-busiest port in terms of tons of goods transported, behind Agioi Theodoroi and Thessaloniki. The central port serves ferry routes to almost every island in the eastern portion of Greece, the island of Crete, the Cyclades, the Dodecanese, and much of the northern and the eastern Aegean Sea, while the western part of the port is used for cargo services.

As of 2007, the Port of Thessaloniki was the second-largest container port in Greece after the port of Piraeus, making it one of the busiest ports in Greece. In 2007, the Port of Thessaloniki handled 14,373,245 tonnes of cargo and 222,824 TEU's. Paloukia, on the island of Salamis, is a major passenger port.

Fishing
Fish are Greece's second-largest agricultural export, and Greece has Europe's largest fishing fleet. Fish captured include sardines, mackerel, grouper, grey mullets, sea bass, and seabream. There is a considerable difference between fish catches between the pelagic and demersal zones; with respect to pelagic fisheries, the catches from the northern, central and southern Aegean area groupings are dominated, respectively, by anchovy, horse mackerels, and boops. For demersal fisheries, the catches from the northern and southern Aegean area groupings are dominated by grey mullets and pickerel (Spicara smaris) respectively.

The industry has been impacted by the Great Recession. Overfishing and habitat destruction is also a concern, threatening grouper, and seabream populations, resulting in perhaps a 50% decline of fish catch. To address these concerns, Greek fishermen have been offered a compensation by the government. Although some species are defined as protected or threatened under EU legislation, several illegal species such as the molluscs Pinna nobilis, Charonia tritonis and Lithophaga lithophaga, can be bought in restaurants and fish markets around Greece.

Tourism
The Aegean islands within the Aegean Sea are significant tourist destinations. Tourism to the Aegean islands contributes a significant portion of tourism in Greece, especially since the second half of the 20th century. A total of five UNESCO World Heritage sites are located the Aegean Islands; these include the Monastery of Saint John the Theologian and the Cave of the Apocalypse on Patmos, the Pythagoreion and Heraion of Samos in Samos, the Nea Moni of Chios, the island of Delos, and the Medieval City of Rhodes.

Greece is one of the most visited countries in Europe and the world with over 33 million visitors in 2018, and the tourism industry around a quarter of Greece's Gross Domestic Product. The islands of Santorini, Crete, Lesbos, Delos, and Mykonos are common tourist destinations. An estimated 2 million tourists visit Santorini annually. However, concerns relating to overtourism have arisen in recent years, such as issues of inadequate infrastructure and overcrowding. Alongside Greece, Turkey has also been successful in developing resort areas and attracting large number of tourists, contributing to tourism in Turkey. The phrase "Blue Cruise" refers to recreational voyages along the Turkish Riviera, including across the Aegean. The ancient city of Troy, a World Heritage Site, is on the Turkish coast of the Aegean.

Greece and Turkey both take part in the Blue Flag beach certification programme of the Foundation for Environmental Education. The certification is awarded for beaches and marinas meeting strict quality standards including environmental protection, water quality, safety and services criteria. As of 2015, the Blue Flag has been awarded to 395 beaches and 9 marinas in Greece. Southern Aegean beaches on the Turkish coast include Muğla, with 102 beaches awarded with the blue flag, along with İzmir and Aydın, who have 49 and 30 beaches awarded respectively.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Aegean Sea


text:
A Clockwork Orange (novel)

A Clockwork Orange is a dystopian satirical black comedy novella by English writer Anthony Burgess, published in 1962. It is set in a near-future society that has a youth subculture of extreme violence. The teenage protagonist, Alex, narrates his violent exploits and his experiences with state authorities intent on reforming him. The book is partially written in a Russian-influenced argot called "Nadsat", which takes its name from the Russian suffix that is equivalent to '-teen' in English. According to Burgess, the novel was a jeu d'esprit written in just three weeks.

In 2005, A Clockwork Orange was included on Time magazine's list of the 100 best English-language novels written since 1923, and it was named by Modern Library and its readers as one of the 100 best English-language novels of the 20th century. The original manuscript of the book has been kept at McMaster University's William Ready Division of Archives and Research Collections in Hamilton, Ontario, Canada since the institution purchased the documents in 1971. It is considered one of the most influential dystopian books.

In 2022, the novel was included on the "Big Jubilee Read" list of 70 books by Commonwealth authors selected to celebrate the Platinum Jubilee of Elizabeth II.

Part 1: Alex's world
Alex is a 15-year-old gang leader living in a near-future dystopian city. His friends ("droogs" in the novel's Anglo-Russian slang, "Nadsat") and fellow gang members are Dim, a slow-witted bruiser, who is the gang's muscle; Georgie, an ambitious second-in-command; and Pete, who mostly plays along as the droogs indulge their taste for "ultra-violence" (random, violent mayhem). Characterised as a sociopath and hardened juvenile delinquent, Alex is also intelligent, quick-witted, and enjoys classical music; he is particularly fond of Beethoven, whom he calls "Lovely Ludwig Van".

The droogs sit in their favourite hangout, the Korova Milk Bar, drinking "milk-plus" (milk laced with the customer's drug of choice) to prepare for a night of ultra-violence. They assault a scholar walking home from the public library; rob a shop, leaving the owner and his wife bloodied and unconscious; beat up a beggar; then scuffle with a rival gang. Joyriding through the countryside in a stolen car, they break into an isolated cottage and terrorise the young couple living there, beating the husband and gang-raping his wife. The husband is a writer working on a manuscript entitled A Clockwork Orange, and Alex contemptuously reads out a paragraph that states the novel's main theme before shredding the manuscript. At the Korova, Alex strikes Dim for his crude response to a woman's singing of an operatic passage, and strains within the gang become apparent. At home in his parents' flat, Alex plays classical music at top volume, which he describes as giving him orgasmic bliss before falling asleep.

Alex feigns illness to his parents to stay out of school the next day. Following an unexpected visit from P. R. Deltoid, his "post-corrective adviser", Alex visits a record store, where he meets two pre-teen girls. He invites them back to the flat, where he drugs and rapes them. That night after a nap, Alex finds his droogs in a mutinous mood, waiting downstairs in the torn-up and graffitied lobby. Georgie challenges Alex for leadership of the gang, demanding that they focus on higher-value targets in their robberies. Alex quells the rebellion by slashing Dim's hand and fighting with Georgie, then soothes the gang by agreeing to Georgie's plan to rob the home of a wealthy elderly woman. Alex breaks in and knocks the woman unconscious, but when he hears sirens and opens the door to flee, Dim strikes him as revenge for the earlier fight. The gang abandons Alex on the front step to be arrested by the police; while in custody, he learns that the woman has died from her injuries.

Part 2: The Ludovico Technique
Alex is convicted of murder and sentenced to 14 years in prison. His parents visit one day to inform him that Georgie has been killed in a botched robbery. Two years into his term, he has obtained a job in one of the prison chapels, playing music on the stereo to accompany the Sunday Christian services. The chaplain mistakes Alex's Bible studies for stirrings of faith; in reality, Alex only reads Scripture for the violent or sexual passages. After his fellow cellmates blame him for beating a troublesome cellmate to death, he is chosen to undergo an experimental behaviour modification treatment called the Ludovico Technique in exchange for having the remainder of his sentence commuted. The technique is a form of aversion therapy in which Alex is injected with nausea-inducing drugs while watching graphically violent films, eventually conditioning him to become severely ill at the mere thought of violence. As an unintended consequence, the soundtrack to one of the films, Beethoven's Ninth Symphony, renders Alex unable to enjoy his beloved classical music as before.

The technique's effectiveness is demonstrated to a group of VIPs, who watch as Alex collapses before a man who slaps him and abases himself before a scantily clad young woman. Although the prison chaplain accuses the state of stripping Alex of free will, the government officials on the scene are pleased with the results, and Alex is released from prison.

Part 3: After prison
Alex returns to his parents' flat, only to find that they are letting his room to a lodger. Now homeless, he wanders the streets and enters a public library, hoping to learn of a painless method for committing suicide. The old scholar whom Alex had assaulted in Part 1 finds him and beats him with the help of several friends. Two policemen come to Alex's rescue, but they turn out to be Dim and Billyboy, a former rival gang leader. They take Alex outside town, brutalise him, and abandon him there. Alex collapses at the door of an isolated cottage, realising too late that it is the one he and his droogs invaded in Part 1.

The writer, F. Alexander, still lives here, but his wife has since died of what he believes to be injuries she sustained in the rape. He does not recognise Alex but gives him shelter and questions him about the conditioning he has undergone. Alexander and his colleagues, all highly critical of the government, plan to use Alex as a symbol of state brutality and thus prevent the incumbent government from being re-elected. Alex inadvertently reveals that he was the ringleader of the home invasion; he is removed from the cottage and locked in an upper-storey bedroom as a relentless barrage of classical music plays over speakers. He attempts suicide by leaping from the window.

Alex wakes up in a hospital, where he is courted by government officials, anxious to counter the bad publicity created by his suicide attempt. He is informed that F. Alexander has been "put away" for Alex's protection and his own. Alex is offered a well-paying job if he agrees to side with the government once discharged. A round of tests reveals that his old violent impulses have returned, indicating that the hospital doctors have undone the effects of his conditioning. As photographers snap pictures, Alex daydreams of orgiastic violence and reflects, "I was cured all right."

In the final chapter, Alex—now 18 years old and working for the nation's musical recording archives—finds himself halfheartedly preparing for another night of crime with a new gang (Len, Rick, and Bully). After a chance encounter with Pete, who has reformed and married, Alex finds himself taking less and less pleasure in acts of senseless violence. He begins contemplating giving up crime himself to become a productive member of society and start a family of his own while reflecting on the notion that his children could end up being just as destructive as he has been, if not more so.

Omission of the final chapter in the US
The book has three parts, each with seven chapters. Burgess has stated that the total of 21 chapters was an intentional nod to the age of 21 being recognised as a milestone in human maturation. The 21st chapter was omitted from the editions published in the United States prior to 1986. In the introduction to the updated American text (these newer editions include the missing 21st chapter), Burgess explains that when he first brought the book to an American publisher, he was told that US audiences would never go for the final chapter, in which Alex sees the error of his ways, decides he has lost his taste for violence and resolves to turn his life around.

At the American publisher's insistence, Burgess allowed its editors to cut the redeeming final chapter from the US version, so that the tale would end on a darker note, with Alex becoming his old, ultraviolent self again – an ending which the publisher insisted would be "more realistic" and appealing to a US audience. The film adaptation, directed by Stanley Kubrick, is based on the American edition of the book, and is considered to be "badly flawed" by Burgess. Kubrick called Chapter 21 "an extra chapter" and claimed that he had not read the original version until he had virtually finished the screenplay and that he had never given serious consideration to using it. In Kubrick's opinion – as in the opinion of other readers, including the original American editor – the final chapter was unconvincing and inconsistent with the book. Kubrick's stance was unusual when compared to the standard Hollywood practice of producing films with the familiar tropes of resolving moral messages and good triumphing over evil before the film's end.

Characters

 * Alex: The novel's protagonist and leader among his droogs. He often refers to himself as "Your Humble Narrator". Having coaxed two ten-year-old girls into his bedroom, Alex refers to himself as "Alexander the Large" while raping them; this was later the basis for Alex's claimed surname DeLarge in the 1971 film.
 * George, Georgie or Georgie Boy: Effectively Alex's greedy second-in-command. Georgie attempts to undermine Alex's status as leader of the gang and take over their gang as the new leader. He is later killed during a botched robbery while Alex is in prison.
 * Pete: The only one who does not take particular sides when the droogs fight among themselves. He later meets and marries a girl named Georgina, renouncing his violent ways and even losing his former (Nadsat) speech patterns. A chance encounter with Pete in the final chapter influences Alex to realise that he has grown bored with violence and recognise that human energy is better expended on creation than destruction.
 * Dim: An idiotic and thoroughly gormless member of the gang, persistently condescended to by Alex, but respected to some extent by his droogs for his formidable fighting abilities, his weapon of choice being a length of bike chain. He later becomes a police officer, exacting his revenge on Alex for the abuse he once suffered under his command.
 * P. R. Deltoid: A criminal rehabilitation social worker assigned the task of keeping Alex on the straight and narrow. He seemingly has no clue about dealing with young people, and is devoid of empathy or understanding for his troublesome charge. Indeed, when Alex is arrested for murdering an old woman and then ferociously beaten by several police officers, Deltoid simply spits on him.
 * Prison Chaplain: The character who first questions whether it is moral to turn a violent person into a behavioural automaton who can make no choice in such matters. This is the only character who is truly concerned about Alex's welfare; he is not taken seriously by Alex, though. He is nicknamed by Alex "prison charlie" or "chaplin", a pun on Charlie Chaplin.
 * Billyboy: A rival of Alex's. Early on in the story, Alex and his droogs battle Billyboy and his droogs, which ends abruptly when the police arrive. Later, after Alex is released from prison, Billyboy (along with Dim, who like Billyboy has become a police officer) rescues Alex from a mob, then subsequently beats him in a location out of town.
 * Prison Governor: The man who decides to let Alex "choose" to be the first reformed by the Ludovico technique.
 * The Minister of the Interior: The government high-official who determined that the Ludovico's technique will be used to cut recidivism. He is referred to as the Minister of Interior or Inferior by Alex.
 * Dr Branom: A scientist, co-developer of the Ludovico technique. He appears friendly and almost paternal towards Alex at first, before forcing him into the theatre and what Alex calls the "chair of torture".
 * Dr Brodsky: Branom's colleague and co-developer of the Ludovico technique. He seems much more passive than Branom and says considerably less.
 * F. Alexander: An author who was in the process of typing his magnum opus A Clockwork Orange when Alex and his droogs broke into his house, beat him, tore up his work and then brutally gang-raped his wife, which caused her subsequent death. He is left deeply scarred by these events and when he encounters Alex two years later, he uses him as a guinea pig in a sadistic experiment intended to prove the Ludovico technique unsound. The government imprisons him afterwards. He is given the name Frank Alexander in the film.
 * Cat Woman: An indirectly named woman who blocks Alex's gang's entrance scheme, and threatens to shoot Alex and set her cats on him if he does not leave. After Alex breaks into her house, she fights with him, ordering her cats to join the melee, but reprimands Alex for fighting them off. She sustains a fatal blow to the head during the scuffle. She is given the name Miss Weathers in the film.

Background
A Clockwork Orange was written in Hove, then a senescent English seaside town. Burgess had arrived back in Britain after his stint abroad to see that much had changed. A youth culture had developed, based around coffee bars, pop music and teenage gangs. England was gripped by fears over juvenile delinquency. Burgess stated that the novel's inspiration was his first wife Lynne's beating by a gang of drunk American servicemen stationed in England during World War II. She subsequently miscarried. In its investigation of free will, the book's target is ostensibly the concept of behaviourism, pioneered by such figures as B. F. Skinner. Burgess later stated that he wrote the book in three weeks.

Title
Burgess has offered several clarifications about the meaning and origin of its title:
 * He had overheard the phrase "as queer as a clockwork orange" in a London pub in 1945 and assumed it was a Cockney expression. In Clockwork Marmalade, an essay published in the Listener in 1972, he said that he had heard the phrase several times since that occasion. He also explained the title in response to a question from William Everson on the television programme Camera Three in 1972, "Well, the title has a very different meaning but only to a particular generation of London Cockneys. It's a phrase which I heard many years ago and so fell in love with, I wanted to use it, the title of the book. But the phrase itself I did not make up. The phrase "as queer as a clockwork orange" is good old East London slang and it didn't seem to me necessary to explain it. Now, obviously, I have to give it an extra meaning. I've implied an extra dimension. I've implied the junction of the organic, the lively, the sweet – in other words, life, the orange – and the mechanical, the cold, the disciplined. I've brought them together in this kind of oxymoron, this sour-sweet word." No other record of the expression being used before 1962 has ever appeared, with Kingsley Amis going so far as to note in his Memoirs (1991) that no trace of it appears in Eric Partridge's Dictionary of Historical Slang. However,  saying "as queer as ..." followed by an improbable object: "... a clockwork orange", or "... a four-speed walking stick" or "... a left-handed corkscrew" etc. predates Burgess's novel. An early example, "as queer as Dick's hatband", appeared in 1796, and was alluded to in 1757.
 * His second explanation was that it was a pun on the Malay word orang, meaning "man". The novella contains no other Malay words or links.
 * In a prefatory note to A Clockwork Orange: A Play with Music, he wrote that the title was a metaphor for "an organic entity, full of juice and sweetness and agreeable odour, being turned into a mechanism".
 * In his essay Clockwork Oranges, Burgess asserts that "this title would be appropriate for a story about the application of Pavlovian or mechanical laws to an organism which, like a fruit, was capable of colour and sweetness".
 * While addressing the reader in a letter before some editions of the book, the author says that when a man ceases to have free will, they are no longer a man. "Just a clockwork orange", a shiny, appealing object, but "just a toy to be wound-up by either God or the Devil, or (what is increasingly replacing both) the State."

This title alludes to the protagonist's negative emotional responses to feelings of evil which prevent the exercise of his free will subsequent to the administration of the Ludovico Technique. To induce this conditioning, Alex is forced to watch scenes of violence on a screen that are systematically paired with negative physical stimulation. The negative physical stimulation takes the form of nausea and "feelings of terror", which are caused by an emetic medicine administered just before the presentation of the films.

In its original drafts, Burgess used the working title 'The Ludovico Technique,' as he himself described in the foreword in the April 1995 publication. Along with removing the 21st chapter as insisted by his publisher in the original 1962 edition, he would also change the finished product's name to its current title.

Use of slang
The book, narrated by Alex, contains many words in a slang argot which Burgess invented for the book, called Nadsat. It is a mix of modified Slavic words, Cockney rhyming slang and derived Russian (like baboochka). For instance, these terms have the following meanings in Nadsat: droog (друг) = friend; moloko (молоко) = milk; gulliver (голова) = head; malchick (мальчик) or malchickiwick = boy; soomka (сумка) = sack or bag; Bog (Бог) = God; horrorshow (хорошо) = good; prestoopnick (преступник) = criminal; rooker (рука) = hand; cal (кал) = crap; veck (человек) = man or guy; litso (лицо) = face; malenky (маленький) = little; and so on. Some words Burgess invented himself or just adapted from existing languages. Compare Polari.

One of Alex's doctors explains the language to a colleague as "odd bits of old rhyming slang; a bit of gypsy talk, too. But most of the roots are Slav propaganda. Subliminal penetration." Some words are not derived from anything, but merely easy to guess, e.g. "in-out, in-out" or "the old in-out" means sexual intercourse. Cutter, however, means "money", because "cutter" rhymes with "bread-and-butter"; this is rhyming slang, which is intended to be impenetrable to outsiders (especially eavesdropping policemen). Additionally, slang like appypolly loggy ("apology") seems to derive from school boy slang. This reflects Alex's age of 15.

In the first edition of the book, no key was provided, and the reader was left to interpret the meaning from the context. In his appendix to the restored edition, Burgess explained that the slang would keep the book from seeming dated, and served to muffle "the raw response of pornography" from the acts of violence.

The term "ultraviolence", referring to excessive or unjustified violence, was coined by Burgess in the book, which includes the phrase "do the ultra-violent". The term's association with aesthetic violence has led to its use in the media.

Banning and censorship history in the US
The first major incident of censorship of A Clockwork Orange took place in 1973, when a bookseller was arrested for selling the novel (although the charges were later dropped). In 1976, A Clockwork Orange was removed from an Aurora, Colorado high school because of "objectionable language". A year later in 1977 it was removed from high school classrooms in Westport, Massachusetts over similar concerns with "objectionable" language. In 1982, it was removed from two Anniston, Alabama libraries, later to be reinstated on a restricted basis. However, each of these instances came after the release of Stanley Kubrick's popular 1971 film adaptation of A Clockwork Orange, itself the subject of much controversy after exposing a much larger part of the populace to the themes of the novel.

Initial response
The Sunday Telegraph review was positive, and described the book as "entertaining ... even profound". Kingsley Amis in The Observer acclaimed the novel as "cheerful horror", writing "Mr Burgess has written a fine farrago of outrageousness, one which incidentally suggests a view of juvenile violence I can't remember having met before". Malcolm Bradbury wrote "All of Mr Burgess's powers as a comic writer, which are considerable, have gone into the rich language of his inverted Utopia. If you can stomach the horrors, you'll enjoy the manner". Roald Dahl called it "a terrifying and marvellous book". Many reviewers praised the inventiveness of the language, but expressed unease at the violent subject matter. The Spectator praised Burgess's "extraordinary technical feat" but was uncomfortable with "a certain arbitrariness about the plot which is slightly irritating". New Statesman acclaimed Burgess for addressing "acutely and savagely the tendencies of our time" but called the book "a great strain to read". The Sunday Times review was negative, and described the book as "a very ordinary, brutal and psychologically shallow story". The Times also reviewed the book negatively, describing it as "a somewhat clumsy experiment with science fiction [with] clumsy cliches about juvenile delinquency". The violence was criticised as "unconvincing in detail".

Writer's appraisal

Burgess dismissed A Clockwork Orange as "too didactic to be artistic". He said that the violent content of the novel "nauseated" him.

In 1985, Burgess published Flame into Being: The Life and Work of D. H. Lawrence and while discussing Lady Chatterley's Lover in his biography, Burgess compared the notoriety of D. H. Lawrence's novel with A Clockwork Orange: "We all suffer from the popular desire to make the known notorious. The book I am best known for, or only known for, is a novel I am prepared to repudiate: written a quarter of a century ago, a jeu d'esprit knocked off for money in three weeks, it became known as the raw material for a film which seemed to glorify sex and violence. The film made it easy for readers of the book to misunderstand what it was about, and the misunderstanding will pursue me until I die. I should not have written the book because of this danger of misinterpretation, and the same may be said of Lawrence and Lady Chatterley's Lover."

Awards and nominations and rankings

 * 1983 – Prometheus Award (Preliminary Nominee)
 * 1999 – Prometheus Award (Nomination)
 * 2002 – Prometheus Award (Nomination)
 * 2003 – Prometheus Award (Nomination)
 * 2006 – Prometheus Award (Nomination)
 * 2008 – Prometheus Award (Hall of Fame Award)

A Clockwork Orange was chosen by Time magazine as one of the 100 best English-language books from 1923 to 2005.

Adaptations
A 1965 film by Andy Warhol entitled Vinyl was an adaptation of Burgess's novel.

The best known adaptation of the novella is the 1971 film A Clockwork Orange by Stanley Kubrick, with Malcolm McDowell as Alex. In 1987, Burgess published a stage play titled A Clockwork Orange: A Play with Music. The play includes songs, written by Burgess, which are inspired by Beethoven and Nadsat slang.

A manga anthology by Osamu Tezuka entitled Tokeijikake no Ringo (Clockwork Apple) was released in 1983.

In 1988, a German adaptation of A Clockwork Orange at the intimate theatre of Bad Godesberg featured a musical score by the German punk rock band Die Toten Hosen which, combined with orchestral clips of Beethoven's Ninth Symphony and "other dirty melodies" (so stated by the subtitle), was released on the album Ein kleines bisschen Horrorschau. The track Hier kommt Alex became one of the band's signature songs.

In February 1990, another musical version was produced at the Barbican Theatre in London by the Royal Shakespeare Company. Titled A Clockwork Orange: 2004, it received mostly negative reviews, with John Peter of The Sunday Times of London calling it "only an intellectual Rocky Horror Show", and John Gross of The Sunday Telegraph calling it "a clockwork lemon". Even Burgess himself, who wrote the script based on his novel, was disappointed. According to The Evening Standard, he called the score, written by Bono and The Edge of the rock group U2, "neo-wallpaper". Burgess had originally worked alongside the director of the production, Ron Daniels, and envisioned a musical score that was entirely classical. Unhappy with the decision to abandon that score, he heavily criticised the band's experimental mix of hip hop, liturgical, and gothic music. Lise Hand of The Irish Independent reported The Edge as saying that Burgess's original conception was "a score written by a novelist rather than a songwriter". Calling it "meaningless glitz", Jane Edwardes of 20/20 magazine said that watching this production was "like being invited to an expensive French Restaurant – and being served with a Big Mac."

In 1994, Chicago's Steppenwolf Theater put on a production of A Clockwork Orange directed by Terry Kinney. The American premiere of novelist Anthony Burgess's own adaptation of his A Clockwork Orange starred K. Todd Freeman as Alex. In 2001, UNI Theatre (Mississauga, Ontario) presented the Canadian premiere of the play under the direction of Terry Costa.

In 2002, Godlight Theatre Company presented the New York Premiere adaptation of A Clockwork Orange at Manhattan Theatre Source. The production went on to play at the SoHo Playhouse (2002), Ensemble Studio Theatre (2004), 59E59 Theaters (2005) and the Edinburgh Festival Fringe (2005). While at Edinburgh, the production received rave reviews from the press while playing to sold-out audiences. The production was directed by Godlight's artistic director, Joe Tantalo.

In 2003, Los Angeles director Brad Mays and the ARK Theatre Company staged a multi-media adaptation of A Clockwork Orange, which was named "Pick of the Week" by the LA Weekly and nominated for three of the 2004 LA Weekly Theater Awards: Direction, Revival Production (of a 20th-century work), and Leading Female Performance. Vanessa Claire Smith won Best Actress for her gender-bending portrayal of Alex, the music-loving teenage sociopath. This production utilised three separate video streams outputted to seven onstage video monitors – six 19-inch and one 40-inch. In order to preserve the first-person narrative of the book, a pre-recorded video stream of Alex, "your humble narrator", was projected onto the 40-inch monitor, thereby freeing the onstage character during passages which would have been awkward or impossible to sustain in the breaking of the fourth wall.

An adaptation of the work, based on the original novel, the film and Burgess's own stage version, was performed by the SiLo Theatre in Auckland, New Zealand in early 2007.

In 2021, the International Anthony Burgess Foundation premiered a webpage cataloging various productions of A Clockwork Orange from around the world.

title: A Clockwork Orange (novel)