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Amalric of Jerusalem

Amalric or Amaury I (Amalricus; Amaury; 1136 – 11 July 1174) was King of Jerusalem from 1163, and Count of Jaffa and Ascalon before his accession. He was the second son of Melisende and Fulk of Jerusalem, and succeeded his older brother Baldwin III. During his reign, Jerusalem became more closely allied with the Byzantine Empire, and the two states launched an unsuccessful invasion of Egypt. He was the father of three future rulers of Jerusalem, Sibylla, Baldwin IV, and Isabella I.

Older scholarship mistook the two names Amalric and Aimery as variant spellings of the same name, so these historians erroneously added numbers, making Amalric to be Amalric I (1163–74) and King Aimery (1197–1205) to be "Amalric II". Now scholars recognize that the two names were not the same and no longer add the number for either king. Confusion between the two names was common even among contemporaries.

Youth
Amalric was born in 1136 to King Fulk, the former count of Anjou married to the heiress of the kingdom, Queen Melisende. After the death of Fulk in a hunting accident in 1143, the throne passed jointly to Melisende and Amalric's older brother Baldwin III, who was still only 13 years old. Melisende did not step down when Baldwin came of age two years later, and by 1150 the two were becoming increasingly hostile towards each other. In 1152 Baldwin had himself crowned sole king, and civil war broke out, with Melisende retaining Jerusalem while Baldwin held territory further north. Amalric, who had been given the County of Jaffa as an apanage when he reached the age of majority in 1151, remained loyal to Melisende in Jerusalem, and when Baldwin invaded the south, Amalric was besieged in the Tower of David with his mother. Melisende was defeated in this struggle and Baldwin ruled alone thereafter. In 1153 Baldwin captured the Egyptian fortress of Ascalon, which was then added to Amalric's fief of Jaffa (see Battle of Ascalon).

Amalric married Agnes of Courtenay in 1157. Agnes, daughter of Joscelin II of Edessa, had lived in Jerusalem since the western regions of the former crusader County of Edessa were lost in 1150. Patriarch Fulcher objected to the marriage on grounds of consanguinity, as the two shared a great-great-grandfather, Guy I of Montlhéry, and it seems that they waited until Fulcher's death to marry. Agnes bore Amalric three children: Sibylla, the future Baldwin IV (both of whom would come to rule the kingdom in their own right), and Alix, who died in childhood.

Succession
Baldwin III died on 10 February 1163 and the kingdom passed to Amalric, although there was some opposition among the nobility to Agnes; they were willing to accept the marriage in 1157 when Baldwin III was still capable of siring an heir, but now the Haute Cour refused to endorse Amalric as king unless his marriage to Agnes was annulled. The hostility to Agnes, it must be admitted, may be exaggerated by the chronicler William of Tyre, whom she prevented from becoming Latin Patriarch of Jerusalem decades later, as well as from William's continuators like Ernoul, who hints at a slight on her moral character: "car telle n'est que roine doie iestre di si haute cite comme de Jherusalem" ("there should not be such a queen for so holy a city as Jerusalem"). Nevertheless, consanguinity was enough for the opposition. Amalric agreed and ascended the throne without a wife, although Agnes continued to hold the title Countess of Jaffa and Ascalon and received a pension from that fief's income. Agnes soon thereafter married Hugh of Ibelin, to whom she had been engaged before her marriage with Amalric. The church ruled that Amalric and Agnes' children were legitimate and preserved their place in the order of succession. Through her children Agnes would exert much influence in Jerusalem for almost 20 years.

Conflicts with the Muslim states
During Baldwin III's reign, the County of Edessa, the first crusader state established during the First Crusade, was conquered by Zengi, the Turkic emir of Aleppo. Zengi united Aleppo, Mosul, and other cities of northern Syria, and intended to impose his control on Damascus in the south. The Second Crusade in 1148 had failed to conquer Damascus, which soon fell to Zengi's son Nur ad-Din. Jerusalem also lost influence to Byzantium in northern Syria when the Empire imposed its suzerainty over the Principality of Antioch. Jerusalem thus turned its attention to Egypt, where the Fatimid dynasty was suffering from a series of young caliphs and civil wars. The crusaders had wanted to conquer Egypt since the days of Baldwin I, who died during an expedition there. The capture of Ascalon by Baldwin III made the conquest of Egypt more feasible.

Invasions of Egypt
Amalric led his first expedition into Egypt in 1163, claiming that the Fatimids had not paid the yearly tribute that had begun during the reign of Baldwin III. The vizier, Dirgham, had recently overthrown the vizier Shawar, and marched out to meet Amalric at Pelusium, but was defeated and forced to retreat to Bilbeis. The Egyptians then opened up the Nile dams and let the river flood, hoping to prevent Amalric from invading any further. Amalric returned home but Shawar fled to the court of Nur ad-Din, who sent his general Shirkuh to settle the dispute in 1164. In response Dirgham sought help from Amalric, but Shirkuh and Shawar arrived before Amalric could intervene and Dirgham was killed. Shawar, however, feared that Shirkuh would seize power for himself, and he too looked to Amalric for assistance. Amalric returned to Egypt in 1164 and besieged Shirkuh in Bilbeis until Shirkuh retreated to Damascus.

Amalric could not follow up on his success in Egypt because Nur ad-Din was active in Syria, having taken Bohemund III of Antioch and Raymond III of Tripoli prisoner at the Battle of Harim during Amalric's absence. Amalric rushed to take up the regency of Antioch and Tripoli and secured Bohemund's ransom in 1165 (Raymond remained in captivity until 1173). The year 1166 was relatively quiet, but Amalric sent envoys to the Byzantine Empire seeking an alliance and a Byzantine wife, and throughout the year had to deal with raids by Nur ad-Din, who captured Banias.

In 1167, Nur ad-Din sent Shirkuh back to Egypt and Amalric once again followed him, establishing a camp near Cairo; Shawar again allied with Amalric and a treaty was signed with the caliph al-Adid himself. Shirkuh encamped on the opposite side of the Nile. After an indecisive battle, Amalric retreated to Cairo and Shirkuh marched north to capture Alexandria; Amalric followed and besieged Shirkuh there, aided by a Pisan fleet from Jerusalem. Shirkuh negotiated for peace and Alexandria was handed over to Amalric. However, Amalric could not remain there indefinitely, and returned to Jerusalem after exacting an enormous tribute.

Byzantine alliance
After his return to Jerusalem in 1167, Amalric married Maria Comnena, a grandniece of Byzantine emperor Manuel I Comnenus. The negotiations had taken two years, mostly because Amalric insisted that Manuel return Antioch to Jerusalem. Once Amalric gave up on this point he was able to marry Maria in the Cathedral of Tyre on August 29, 1167. During this time the queen dowager, Baldwin III's widow Theodora, eloped with her cousin Andronicus to Damascus, and Acre, which had been in her possession, reverted into the royal domain of Jerusalem. It was also around this time that William of Tyre was promoted to archdeacon of Tyre, and was recruited by Amalric to write a history of the kingdom.

In 1168 Amalric and Manuel negotiated an alliance against Egypt, and William of Tyre was among the ambassadors sent to Constantinople to finalize the treaty. Although Amalric still had a peace treaty with Shawar, Shawar was accused of attempting to ally with Nur ad-Din, and Amalric invaded. The Knights Hospitaller eagerly supported this invasion, while the Knights Templar refused to have any part in it. In October, without waiting for any Byzantine assistance (and in fact without even waiting for the ambassadors to return), Amalric invaded and seized Bilbeis. The inhabitants were either massacred or enslaved. Amalric then marched to Cairo, where Shawar offered Amalric two million pieces of gold. Meanwhile, Nur ad-Din sent Shirkuh back to Egypt as well, and upon his arrival Amalric retreated.

Rise of Saladin
In January 1169 Shirkuh had Shawar assassinated. Shirkuh became vizier, although he himself died in March, and was succeeded by his nephew Saladin. Amalric became alarmed and sent Frederick de la Roche, Archbishop of Tyre, to seek help from the kings and nobles of Europe, but no assistance was forthcoming. Later that year however a Byzantine fleet arrived, and in October Amalric launched yet another invasion and besieged Damietta by sea and by land. The siege was long and famine broke out in the Christian camp; the Byzantines and crusaders blamed each other for the failure, and a truce was signed with Saladin. Amalric returned home.

Now Jerusalem was surrounded by hostile enemies. In 1170 Saladin invaded Jerusalem and took the city of Eilat, severing Jerusalem's connection with the Red Sea. Saladin, who was set up as Vizier of Egypt, was declared Sultan in 1171 upon the death of the last Fatimid caliph. Saladin's rise to Sultan was an unexpected reprieve for Jerusalem, as Nur ad-Din was now preoccupied with reining in his powerful vassal. Nevertheless, in 1171 Amalric visited Constantinople himself, leaving Jobert of Syria as regent, and envoys were sent to the kings of Europe for a second time, but again no help was received. Over the next few years the kingdom was threatened not only by Saladin and Nur ad-Din, but also by the Assassins. In one episode, the Knights Templar murdered some Assassin envoys, leading to further disputes between Amalric and the Templars.

Death
Nur ad-Din died in 1174, upon which Amalric immediately besieged Banias. On the way back after giving up the siege he fell ill from dysentery, which was ameliorated by doctors but turned into a fever in Jerusalem. William of Tyre explains that "after suffering intolerably from the fever for several days, he ordered physicians of the Greek, Syrian, and other nations noted for skill in diseases to be called and insisted that they give him some purgative remedy." Neither they nor Latin doctors could help, and he died on July 11, 1174.

Maria Comnena had borne Amalric two daughters: Isabella, who would eventually marry four husbands in turn and succeed as queen, was born in 1172; and a stillborn child some time later. On his deathbed Amalric bequeathed Nablus to Maria and Isabella, both of whom would retire there. The leprous child Baldwin IV succeeded his father and brought his mother Agnes of Courtenay (now married to her fourth husband) back to court.

Physical characteristics
William was a good friend of Amalric and described him in great detail. "He had a slight impediment in his speech, not serious enough to be considered as a defect but sufficient to render him incapable of ready eloquence. He was far better in counsel than in fluent or ornate speech." Like his brother Baldwin III, he was more of an academic than a warrior, who studied law and languages in his leisure time: "He was well skilled in the customary law by which the kingdom was governed – in fact, he was second to no one in this respect." He was probably responsible for an assize making all rear-vassals directly subject to the king and eligible to appear at the Haute Cour. Amalric had an enormous curiosity, and William was reportedly astonished to find Amalric questioning, during an illness, the resurrection of the body. He especially enjoyed reading and being read to, spending long hours listening to William read early drafts of his history. He did not enjoy games or spectacles, although he liked to hunt. He was trusting of his officials, perhaps too trusting, and it seems that there were many among the population who despised him, although he refused to take any action against those who insulted him publicly.

He was tall and fairly handsome; "he had sparkling eyes of medium size; his nose, like that of his brother, was becomingly aquiline; his hair was blond and grew back somewhat from his forehead. A comely and very full beard covered his cheeks and chin. He had a way of laughing immoderately so that his entire body shook." He did not overeat or drink to excess, but his corpulence grew in his later years, decreasing his interest in military operations; according to William, he "was excessively fat, with breasts like those of a woman hanging down to his waist." Amalric was pious and attended mass every day, although he also "is said to have absconded himself without restraint to the sins of the flesh and to have seduced married women..." Despite his piety he taxed the clergy, which they naturally opposed.

As William says, "he was a man of wisdom and discretion, fully competent to hold the reins of government in the kingdom." He is considered the last of the early kings of Jerusalem. Within a few years, Emperor Manuel died as well, and Saladin remained the only strong leader in the east.

title: Amalric of Jerusalem


text:
Aimery of Cyprus

Aimery of Lusignan (Aimericus, Αμωρί, Amorí; before 1155 – 1 April 1205), erroneously referred to as Amalric or Amaury in earlier scholarship, was the first King of Cyprus, reigning from 1196 to his death. He also reigned as the King of Jerusalem from his marriage to Isabella I in 1197 to his death. He was a younger son of Hugh VIII of Lusignan, a nobleman in Poitou. After participating in a rebellion against Henry II of England in 1168, he went to the Holy Land and settled in the Kingdom of Jerusalem.

His marriage to Eschiva of Ibelin (whose father was an influential nobleman) strengthened his position in the kingdom. His younger brother, Guy, married Sibylla, the sister of and heir presumptive to Baldwin IV of Jerusalem. Baldwin made Aimery the constable of Jerusalem at around 1180. He was one of the commanders of the Christian army in the Battle of Hattin, which ended with decisive defeat at the hands of the army of Saladin, the Ayyubid sultan of Egypt and Syria, on 4 July 1187.

Aimery supported Guy even after he lost his claim to the Kingdom of Jerusalem according to most barons of the realm, because of the death of Sibylla and their two daughters. The new King of Jerusalem, Henry II of Champagne, arrested Aimery for a short period. After his release, he retired to Jaffa which was the fief of his elder brother, Geoffrey of Lusignan, who had left the Holy Land.

After Guy died in May 1194, his vassals in Cyprus elected Aimery as their lord. He accepted the suzerainty of the Holy Roman emperor, Henry VI. With the emperor's authorization, Aimery was crowned King of Cyprus in September 1197. He soon married Henry of Champagne's widow, Isabella I of Jerusalem. He and his wife were crowned King and Queen of Jerusalem in January 1198. He signed a truce with Al-Adil I, the Ayyubid sultan of Egypt, which secured the Christian possession of the coastline from Acre to Antioch. His rule was a period of peace and stability in both of his realms.

Early life
Aimery was born before 1155. He was the fifth son of Hugh VIII of Lusignan and his wife, Burgundia of Rancon. His family had been noted for generations of crusaders in their native Poitou. His great-grandfather, Hugh VI of Lusignan, died in the Battle of Ramla in 1102; Aimery's grandfather, Hugh VII of Lusignan, took part in the Second Crusade. Aimery's father also came to the Holy Land and died in a Muslim prison in the 1160s. Earlier scholarship erroneously referred to him as Amalric (or Amaury, its French form), but evidences from documentaries shows he was actually called Aimericus, which is a distinct name (although it was sometimes confused with Amalricus already in the Middle Ages). Runciman and other modern historians erroneously refer to him as Amalric II of Jerusalem, because they confused his name with that of Amalric "I" of Jerusalem.

Aimery joined a rebellion against Henry II of England (who also ruled Poitou) in 1168, according to Robert of Torigni's chronicle, but Henry crushed the rebellion. Aimery left for the Holy Land and settled in the Kingdom of Jerusalem. He was captured in a battle and held in captivity in Damascus. A popular tradition (which was first recorded by the 13th-century Philip of Novara and John of Ibelin) held, the King of Jerusalem, Amalric, ransomed him personally.

Ernoul (whose reliability is questioned) claimed Aimery was a lover of Amalric of Jerusalem's former wife, Agnes of Courtenay. Aimery married Eschiva of Ibelin, a daughter of Baldwin of Ibelin, who was one of the most powerful noblemen in the Kingdom of Jerusalem. Amalric of Jerusalem, who died on 11 July 1174, was succeeded by his thirteen-year-old son by Agnes of Courtenay, Baldwin IV who suffered from leprosy. Aimery became a member of the royal court with his father-in-law's support.

Aimery's youngest brother, Guy, married Baldwin IV's widowed sister, Sibylla, in April 1180. Ernoul wrote, it was Aimery who had spoken of his brother to her and her mother, Agnes of Courtenay, describing him as a handsome and charming young man. Aimery, continued Ernoul, hurried back to Poitou and persuaded Guy to come to the kingdom, although Sibylla had promised herself to Aimery's father-in-law. Another source, William of Tyre, did not mention that Aimery had played any role in the marriage of his brother and the King's sister. Consequently, many elements of Ernoul's report (especially Aimery's alleged journey to Poitou) were most probably invented.

Constable of Jerusalem

Aimery was first mentioned as Constable of Jerusalem on 24 February 1182. According to Steven Runciman and Malcolm Barber, he had already been granted the office shortly after his predecessor, Humphrey II of Toron, died in April 1179. Historian Bernard Hamilton writes that Aimery's appointment was the consequence of the growing influence of his brother and he was appointed only around 1181.

Saladin, the Ayyubid sultan of Egypt and Syria, launched a campaign against the Kingdom of Jerusalem on 29 September 1183. Aimery defeated the sultan's troops in a minor skirmish with the support of his father-in-law and his brother, Balian of Ibelin. After the victory, the crusaders' main army could advance as far as a spring near Saladin's camp, forcing him to retreat nine days later. During the campaign, it turned out that most barons of the realm were unwilling to cooperate with Aimery's brother, Guy, who was the designated heir to Baldwin IV. The ailing King dismissed Guy and made his five-year-old nephew (Guy's stepson), Baldwin V, his co-ruler on 20 November 1183.

In early 1185, Baldwin IV decreed that the Pope, the Holy Roman Emperor and the Kings of France and England were to be approached to choose between his sister, Sybilla, and their half-sister, Isabella, if Baldwin V died before reaching the age of majority. The leper King died in April or May 1185, his nephew in late summer of 1186. Ignoring Baldwin IV's decree, Sybilla was proclaimed queen by her supporters and she crowned her husband, Guy, king. Aimery was not listed among those who were present at the ceremony, but he obviously supported his brother and sister-in-law, according to Hamilton.

As Constable, Aimery organised the army of the Kingdom of Jerusalem into units before the Battle of Hattin, which ended with the decisive victory of Saladin on 4 July 1187. Along with most commanders of the Christian army, Aimery was captured in the battlefield. During the siege of Ascalon, Saladin promised the defenders that he would set free ten persons whom they named if they surrendered. Aimery and Guy were among those whom the defenders named before surrendering on 4 September, but Saladin postponed their release until the spring of 1188.

Most barons of the realm thought that Guy lost his claim to the Kingdom of Jerusalem when Sybilla and their two daughters died in late 1190, but Aimery remained loyal to his brother. Guy's opponents supported Conrad of Montferrat who married Sybilla's half-sister, Isabella in late November. An assembly of the noblemen of the realm unanimously declared Conrad the lawful king on 16 April 1192. Although Conrad was murdered twelve days later, his widow soon married Henry of Champagne, who was elected King of Jerusalem. To compensate Guy for the loss of Jerusalem, Richard I of England authorized him to purchase the island of Cyprus (that Richard had conquered in May 1191) from the Knights Templar. He was also to pay 40,000 bezants to Richard who donated the right to collect the sum from Guy to Henry of Champagne. Guy settled in Cyprus in early May.

Aimery remained in the Kingdom of Jerusalem, which was reduced to a narrow strip of land along the coast of the Mediterranean Sea from Jaffa to Tyre. Henry of Champagne ordered the expulsion of the merchants from Pisa from Acre in May, because he accused them of plotting with Guy of Lusignan. After Aimery intervened on behalf of the merchants, the King had him arrested. Aimery was only released at the demand of the grand masters of the Templars and the Hospitallers. He retired to Jaffa that Richard of England had granted to Aimery's eldest brother, Geoffrey of Lusignan.

Lord of Cyprus
Guy died in May 1194, and bequeathed Cyprus to his elder brother, Geoffrey. However Geoffrey had already returned to Poitou, thus Guy's vassals elected Aimery their new lord. Henry of Champagne demanded the right to be consulted about the succession in Cyprus, but the Cypriote noblemen ignored him. Around the same time, Henry of Champagne replaced Aimery with John of Ibelin as constable of Jerusalem.

Aimery realized that the treasury of Cyprus was almost empty, because his brother had granted most landed property in the island to his supporters, according to Ernoul. He summoned his vassals to an assembly. After emphasizing that each of them owned more land than he had, he persuaded them one by one "either by force, or by friendship, or by agreement" to surrender some their rents and lands.

Aimery dispatched an embassy to Pope Celestine III, asking him to set up Roman Catholic dioceses in Cyprus. He also sent his representative, Rainier of Gibelet, to the Holy Roman Emperor, Henry VI, proposing that he would acknowledge the emperor's suzerainty, if the emperor sent a royal crown to him. Aimery primarily wanted to secure the emperor's assistance against a potential Byzantine invasion of Cyprus, but he also wanted to strengthen his own legitimacy as king. Rainier of Gibelet swore loyalty to Henry VI on behalf of Aimery in Gelnhausen in October 1196. The emperor who had decided to lead a crusade to the Holy Land promised that he would personally crown Aimery king. He dispatched the archbishops of Brindisi and Trani to take a golden sceptre to Aimery as a symbol of his right to rule Cyprus.

King of Cyprus
Henry VI's two envoys landed in Cyprus in April or May 1196. Aimery may have adopted the title of king around that time, because Pope Celestin styled him as king already in a letter in December 1196. In the same month, the Pope set up a Roman Catholic archdiocese in Nicosia with three suffragan bishops in Famagusta, Limassol and Paphos. The Greek Orthodox bishops were not expelled, but their property and income was seized by the new Catholic prelates.

Henry VI's chancellor, Conrad, Bishop of Hildesheim, crowned Aimery king in Nicosia in September 1197. Aimery did homage to the chancellor. The noblemen who owned fiefs in both Cyprus and the Kingdom of Jerusalem wanted to bring about a reconciliation between Aimery and Henry of Champagne. One of them, Baldwin of Beisan, Constable of Cyprus, persuaded Henry of Champage to visit Cyprus in early 1197. The two kings made peace, agreeing that Aimery's three sons were to marry Henry's three daughters. Henry also renounced the debt that Aimery still owed to him for Cyprus and allowed Aimery to garrison his troops at Jaffa. Aimery sent Reynald Barlais to take possession of Jaffa. Aimery again used the title of Constable of Jerusalem in November 1197, which suggests that he had also recovered that office as a consequence of his treaty with Henry of Champagne.

King of two realms
Henry of Champagne fell from the window in his palace and died in Acre on 10 September 1197. The aristocratic-yet-impoverished Raoul of Saint Omer was one of the possible candidates to succeed him, but the grand masters of the military orders opposed him vehemently. A few days later, Al-Adil I, the Ayyubid sultan of Egypt, occupied Jaffa.

Conrad of Wittelsbach, Archbishop of Mainz, who arrived to Acre on 20 September, was the first to propose that the crown should be offered to Aimery. Since Aimery's first wife had died, he could marry the widowed Isabella I of Jerusalem, who was the queen. Although Aymar, Patriarch of Jerusalem, stated that the marriage would be uncanonical, Joscius, Archbishop of Tyre, started negotiations with Aimery who accepted the offer. The patriarch also withdrew his objections and crowned Aimery and Isabella king and queen in Tyre in January 1198.

The Cypriot Army fought for the Kingdom of Jerusalem during Aimery's rule, but otherwise he administered his two realms separately. Even before his coronation, Aimery united his forces with the German crusaders who were under the command of Duke Henry I of Brabant to launch a campaign against the Ayyubid troops. They forced Al-Adil to withdraw and captured Beirut on 21 October. He laid siege to Toron, but he had to lift the siege on 2 February, because the German crusaders decided to return to the Holy Roman Empire after learning that Emperor Henry VI had died.

Aimery was riding at Tyre when four German knights attacked him in March 1198. His retainers rescued him and captured the four knights. Aimery accused Raoul of Saint Omer of hiring the assailants and sentenced him to banishment without a trial by his peers. At Raoul's demand, the case was submitted to the High Court of Jerusalem which held that Aimery had unlawfully banished Raoul. Nevertheless, Raoul voluntarily left the kingdom and settled in Tripoli, because he knew that he had lost Aimery's goodwill.

Aimery signed a truce with Al-Adil on 1 July 1198, securing the possession of the coast from Acre as far as to Antioch for the crusaders for five years and eight months. The Byzantine emperor, Alexios III Angelos, did not abandon the idea of recovering Cyprus. He promised that he would help a new crusade if Pope Innocent III excommunicated Aimery to enable a Byzantine invasion in 1201, but Innocent refused him, stating that the Byzantines had lost their right to Cyprus when Richard I conquered the island in 1191.

Aimery kept the peace with the Muslims, even when Reynald II of Dampierre, who arrived at the head of 300 French crusaders, demanded that he launch a campaign against the Muslims in early 1202. After Aimery reminded him that more than 300 soldiers were needed to wage war against the Ayyubids, Reynald left the Kingdom of Jerusalem for the Principality of Antioch. An Egyptian emir seized a fortress near Sidon and made plundering raids against the neighboring territory. As Al-Adil failed to force the emir to respect the truce, Aimery's fleet seized 20 Egyptian ships and he invaded Al-Adil's realm. In retaliation, Al-Adil's son, Al-Mu'azzam Isa plundered the region of Acre. In May 1204, Aimery's fleet sacked a small town in the Nile Delta in Egypt. The envoys of Aimery and Al-Adil signed a new truce for six years in September 1204. Al-Adil ceded Jaffa and Ramleh to the Kingdom of Jerusalem and simplified the Christian pilgrims' visits in Jerusalem and Nazareth.

After eating an excess of white mullet, Aimery fell seriously ill. He died after a short illness on 1 April 1205. His six-year-old son, Hugh I, succeeded him in Cyprus; and his widow ruled the Kingdom of Jerusalem until her own death four days later.

Legacy
Historian Mary Nickerson Hardwicke described Aimery as a "self-assured, politically astute, sometimes hard, seldom sentimentally indulgent" ruler. His rule was a period of peace and consolidation. He initiated the revision of the laws of the Kingdom of Jerusalem to specify royal prerogatives. The lawyers of the Kingdom of Jerusalem held him in high esteem. One of them, John of Ibelin emphasized that Aimery had governed both Cyprus and Jerusalem "well and wisely" until his death.

Family
Aimery's first wife, Eschiva of Ibelin, was the elder daughter of Baldwin of Ibelin, Lord of Mirabel and Ramleh, and Richelda of Beisan. They had five children
 * Bourgogne, who married (1) Raymond VI of Toulouse in 1193 (div 1196 with no issue); (2) Walter of Montbéliard in 1204. Walter was the regent of Cyprus for her younger brother, Hugh I, from 1205 to 1210.
 * Helvis, who was the wife of Raymond-Roupen, who was Prince of Antioch from 1216 to 1219.
 * Guy, who died young
 * John, who died young
 * Hugh I, who married Alice of Champagne

Aimery's second wife, Isabella I of Jerusalem, was the only daughter of Amalric I of Jerusalem and Maria Komnene. They had three children
 * Sybilla, who was the second wife of Leo I, King of Armenia.
 * Melisende, who married Bohemond IV of Antioch.
 * Amalric, who died during childhood, 2 February 1205.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Aimery of Cyprus


text:
Anthemius of Tralles

Anthemius of Tralles (Ἀνθέμιος ὁ Τραλλιανός, Medieval Greek:, Anthémios o Trallianós; c. 474 – 533 x 558) was a Byzantine Greek from Tralles who worked as a geometer and architect in Constantinople, the capital of the Byzantine Empire. With Isidore of Miletus, he designed the Hagia Sophia for Justinian I.

Life
Anthemius was one of the five sons of Stephanus of Tralles, a physician. His brothers were Dioscorus, Alexander, Olympius, and Metrodorus. Dioscorus followed his father's profession in Tralles; Alexander did so in Rome and became one of the most celebrated medical men of his time; Olympius became a noted lawyer; and Metrodorus worked as a grammarian in Constantinople.

Anthemius was said to have annoyed his neighbor Zeno in two ways: first, by engineering a miniature earthquake by sending steam through leather tubes he had fixed among the joists and flooring of Zeno's parlor while he was entertaining friends and, second, by simulating thunder and lightning and flashing intolerable light into Zeno's eyes from a slightly hollowed mirror. In addition to his familiarity with steam, some dubious authorities credited Anthemius with a knowledge of gunpowder or other explosive compound.

Mathematics
Anthemius was a capable mathematician. In the course of his treatise On Burning Mirrors, he intended to facilitate the construction of surfaces to reflect light to a single point, he described the string construction of the ellipse and assumed a property of ellipses not found in Apollonius of Perga's Conics: the equality of the angles subtended at a focus by two tangents drawn from a point. His work also includes the first practical use of the directrix: having given the focus and a double ordinate, he used the focus and directrix to obtain any number of points on a parabola. This work was later known to Arab mathematicians such as Alhazen.

Eutocius of Ascalon's commentary on Apollonius's Conics was dedicated to Anthemius.

Architecture

As an architect, Anthemius is best known for his work designing the Hagia Sophia. He was commissioned with Isidore of Miletus by Justinian I shortly after the earlier church on the site burned down in 532 but died early on in the project. He is also said to have repaired the flood defenses at Daras.

title: Anthemius of Tralles


text:
Absalon

Absalon (c. 1128 – 21 March 1201) was a Danish statesman and prelate of the Catholic Church who served as the bishop of Roskilde from 1158 to 1192 and archbishop of Lund from 1178 until his death. He was the foremost politician and church father of Denmark in the second half of the 12th century, and was the closest advisor of King Valdemar I of Denmark. He was a key figure in the Danish policies of territorial expansion in the Baltic Sea, Europeanization in close relationship with the Holy See, and reform in the relation between the Church and the public. He combined the ideals of Gregorian Reform with loyal support of a strong monarchical power.

Absalon was born into the powerful Hvide clan, and owned great land possessions. He endowed several church institutions, most prominently his family's Sorø Abbey. He was granted lands by the crown, and built the first fortification of the city that evolved into modern-day Copenhagen. His titles were passed on to his nephews Anders Sunesen and Peder Sunesen. He died in 1201, and was interred at Sorø Abbey.

Early life
Absalon was born around 1128 near Sorø, Zealand. Due to his name being unusual in Denmark, it is speculated that he was baptized on the Danish "Absalon" name day, 30 October. He was the son of Asser Rig, a magnate of the Hvide clan from Fjenneslev on Zealand, and Inger Eriksdotter. He was also a kinsman of Archbishop Eskil of Lund. He grew up at the castle of his father, and was brought up alongside his older brother Esbern Snare and the young prince Valdemar, who later became King Valdemar I of Denmark. During the civil war following the death of Eric III of Denmark in 1146, Absalon travelled abroad to study theology in Paris, while Esbern fought for Valdemar's ascension to the throne. In Paris, he was influenced by the Gregorian Reform ideals of churchly independence from monarchical rule. He also befriended the canon William of Æbelholt at the Abbey of St Genevieve, whom he later made abbot of Eskilsø Abbey.

Absalon first appears in Saxo Grammaticus's contemporary chronicle Gesta Danorum at the end of the civil war, in the brokering of the peace agreement between Sweyn III and Valdemar at St. Alban's Priory in Odense. He was a guest at the subsequent Roskilde banquet given in 1157 by Sweyn for his rivals Canute V and Valdemar. Both Absalon and Valdemar narrowly escaped assassination by Sweyn on this occasion, and escaped to Jutland, whither Sweyn followed them. Absalon probably did not take part in the following battle of Grathe Heath in 1157, where Sweyn was defeated and slain. This led to Valdemar ascending to the Danish throne. On Good Friday 1158, bishop died, and Absalon was eventually elected bishop of Roskilde on Zealand with the help of Valdemar, as the king's reward for Hvide family support.

Bishop and advisor
Absalon was a close counsellor of Valdemar, and chief promoter of the Danish crusades against the Wends. During the Danish civil war, Denmark had been open to coastal raids by the Wends. It was Absalon's intention to clear the Baltic Sea of the Wendish pirates who inhabited its southern littoral zone, which was later called Pomerania. The pirates had raided the Danish coasts during the civil war of Sweyn III, Canute V, and Valdemar, to the point where at the accession of Valdemar one-third of Denmark lay wasted and depopulated. Absalon formed a guardian fleet, built coastal defenses, and led several campaigns against the Wends. He even advocated forgiving the earlier enemies of Valdemar, which helped stabilize Denmark internally.

Wendish campaigns
The first expedition against the Wends conducted by Absalon in person, set out in 1160. These expeditions were successful, but brought no lasting victories. What started out as mere retribution, eventually evolved into full-fledged campaigns of expansion with religious motives. In 1164 began twenty years of crusades against the Wends, sometimes with the help of German duke Henry the Lion, sometimes in opposition to him.

In 1168 the chief Wendish fortress at Arkona in Rügen, containing the sanctuary of their god Svantevit, was conquered. The Wends agreed to accept Danish suzerainty and the Christian religion at the same time. From Arkona, Absalon proceeded by sea to Charenza, in the midst of Rügen, the political capital of the Wends and an all but impregnable stronghold. But the unexpected fall of Arkona had terrified the garrison, which surrendered unconditionally at the first appearance of the Danish ships. Absalon, with only Bishop Sweyn of Aarhus and twelve "housecarls", thereupon disembarked, passed between a double row of Wendish warriors, 6000 strong, along the narrow path winding among the morasses, to the gates of the fortress, and, proceeding to the temple of the seven-headed god Rugievit, caused the idol to be hewn down, dragged forth and burnt. The whole population of Garz was then baptized, and Absalon laid the foundations of twelve churches in the isle of Rügen. Rügen was then subjected to Absalon's Bishopric of Roskilde. The destruction of this chief sally-port of the Wendish pirates enabled Absalon to considerably reduce the Danish fleet. But he continued to keep a watchful eye over the Baltic, and in 1170 destroyed another pirate stronghold, farther eastward, at Dziwnów on the isle of Wolin. Absalon's last military exploit came in 1184, off Stralsund at Whitsun, when he soundly defeated a Pomeranian fleet that had attacked Denmark's vassal, Jaromar of Rügen.

Policies
Absalon's main political goal was to free Denmark from entanglements with the Holy Roman Empire. Absalon reformed the Danish church organisation to closer match Holy See praxis, and worked to keep Denmark a close ally of the Holy See. However, during the schism between Pope Alexander III and Antipope Victor IV, Absalon stayed loyal to Valdemar even as he joined the Holy Roman Emperor Frederick Barbarossa in supporting Victor IV. This caused a split within the Danish church, as it possibly forced Eskil of Lund into exile around 1161, despite Abaslon's attempts to keep the Danish church united. It was contrary to Absalon's advice and warnings that Valdemar I rendered fealty to the emperor Frederick Barbarossa at Dole in 1162. When Valdemar returned to Denmark, he was convinced to strengthen the Danevirke fortifications at the German border, with the support of Absalon.

Absalon built churches and monasteries, supporting international religious orders like the Cistercians and Augustinians, founding schools and doing his utmost to promote civilization and enlightenment. In 1162, Absalon transformed the Sorø Abbey of his family from Benedictine to Cistercian, granting it lands from his personal holdings. In 1167, Absalon was granted the land around the city of Havn (English: "Harbour"), and built there a castle for coastal defense against the Wends. Havn quickly expanded into one of Scandinavia's most important centers of trade, and eventually evolved into modern-day Copenhagen. It was also Absalon who held the first Danish Synod at Lund in 1167. He was interested in history and culture, and commissioned Saxo Grammaticus to write Gesta Danorum, a comprehensive chronicle of the history of the Danes. In 1171, Absalon issued the "Zealand church law" (Sjællandske Kirkelov), which reduced the number of Canonical Law offenses for which the church could fine the public, while instituting the tithe payment system. Violation of the law was specified as subject to a secular legal process.

Archbishop of Lund
Archbishop Eskil returned from exile in 1167. Eskil agreed on canonizing Valdemar's father Knud Lavard in 1170, with Absalon assisting him at the feast. When Eskil stepped down as Archbishop of Lund in 1177, he chose Absalon as his successor. Absalon initially resisted the new position, as he did not want to lose his power position on Zealand, but complied with Papal orders to do so in 1178. By a unique Papal dispensation, Absalon was allowed to simultaneously maintain his post as Bishop of Roskilde. As the Archbishop of Lund, Absalon utilized ombudsmen from Zealand, demanded unfree labour from the peasantry, and instituted tithes. He was a harsh and effective ruler, who cleared all Orthodox Christian liturgical remnants in favour of Papal standards. A rebellion in the Scanian peasantry forced him to flee to Zealand in 1180, but he returned and subdued the Scanians with the help of Valdemar.

Valdemar died in 1182 and was succeeded by his son, Canute VI, whom Absalon also served as counsellor. Under Canute VI, Absalon was the chief policymaker in Danish politics. Absalon kept his hostile attitude to the Holy Roman Empire. On the accession of Canute VI in 1182, an imperial ambassador arrived at Roskilde to get the new king to swear fealty to Frederick Barbarossa, but Absalon resolutely withstood him.

Death
When Absalon retired from military service in 1184 at the age of fifty-seven, he resigned the command of fleets and armies to younger men, like Duke Valdemar, the later king Valdemar II. He instead confined himself to the administration of the Danish empire. In 1192, Absalon made his nephew Peder Sunesen his successor as Bishop of Roskilde, while his other nephew Anders Sunesen was named the chancellor of Canute VI. Absalon died at Sorø Abbey on 21 March 1201, 73 years old, with his last will granting his personal holdings to the Abbey, apart from Fjenneslev which went to Esbern Snarre. He had already given Copenhagen to the Bishopric of Roskilde. Absalon was interred at Sorø Abbey, and was succeeded as Archbishop of Lund by Anders Sunesen.

Legacy
Saxo Grammaticus' Gesta Danorum was not finished until after the death of Absalon, but Absalon was one of the chief heroic figures of the chronicle, which was to be the main source of knowledge about early Danish history. Absalon left a legacy as the foremost politician and churchfather of Denmark in the 12th century. Absalon was equally great as churchman, statesman, and warrior. His policy of expansion was to give Denmark the dominion of the Baltic for three generations. That he enjoyed warfare there can be no doubt; yet he was not like the ordinary fighting bishops of the Middle Ages, whose sole indication of their religious role was to avoid the shedding of blood by using a mace in battle instead of a sword. Absalon never neglected his ecclesiastical duties.

In the 2000s, "Absalon" was adopted as the name for a class of Royal Danish Navy vessels, and the lead vessel of the class. HDMS Absalon (L16) and Esbern Snare (L17) were launched and commissioned by Denmark in 2004 and 2005.

title: Absalon


text:
Adhemar of Le Puy

Adhemar (also known as Adémar, Aimar, or Aelarz) de Monteil (died 1 August 1098) was one of the principal figures of the First Crusade and was bishop of Puy-en-Velay from before 1087. He was the chosen representative of Pope Urban II for the expedition to the Holy Land. Remembered for his martial prowess, he led knights and men into battle and fought beside them, particularly at the Battle of Dorylaeum and Siege of Antioch. Adhemar is said to have carried the Holy Lance in the Crusaders’ desperate breakout at Antioch on 28 June 1098, in which superior Islamic forces under the atabeg Kerbogha were routed, securing the city for the Crusaders. He died in 1098 due to illness.

Life
Born around 1045 into the family of the Counts of Valentinois and elected Bishop of Le Puy around 1080, he was an advocate of the Gregorian Reform. Among his supporters were the future Pope Urban II and Raymond of Saint-Gilles, Count of Toulouse and the richest, most powerful nobleman in France. He was also said to have gone on pilgrimage to Jerusalem around 1086. He was the brother of William Hugh of Monteil, who was also a Crusader in the First Crusade. Adhemar most likely met Pope Urban II, when he visited Puy in August 1095.

At the Council of Clermont in 1095, Adhemar showed great zeal for the crusade (there is evidence that Urban II had conferred with Adhemar before the council). Adhemar was named apostolic legate and appointed to lead the crusade by Pope Urban II on 27 November 1095. In part, Adhemar was selected to lead because he had already undertaken a pilgrimage to Jerusalem in 1086 and 1087. Following the announcement of the Crusade Adhemar spent the next year raising money and recruiting men. Departing on 15 August 1096, he accompanied Raymond of Toulouse and his army to the east. Whilst Raymond and the other leaders often quarrelled with each other over the leadership of the crusade, Adhemar was always recognized as the spiritual leader of the crusade and was widely respected by the majority of the Crusaders.

During the leg of the trip from Durazzo to Constantinople, in the Valley of Pelagonia, Adhemar was set upon by a group of Pecheneg mercenaries, when he had wandered too far from the majority of the Crusader forces. The Pechenegs beat and robbed Adhemar, but began to fight among themselves over his belongings; Adhemar was saved by Crusader forces who had noticed the disturbance. Once the army had reached Thessalonica, Adhemar decided to stay there for some time, due to sickness, whilst the Crusader forces moved onward. Adhemar eventually was able to rejoin the Crusaders.

Adhemar negotiated with Alexius I Comnenus at Constantinople, reestablished some discipline among the crusaders at Nicaea, fought a crucial role at the Battle of Dorylaeum and was largely responsible for sustaining morale during the siege of Antioch through various religious rites including fasting and special observances of holy days. One such time he did this, was after an earthquake during the siege of Antioch, he had the Crusaders fast for three days and had the priests and clergy perform mass and prayers. Adhemar also ordered the Crusaders to shave and wear a cross in an attempt to stop Crusaders from attacking one another by accident. After the capture of the city in June 1098 and the subsequent siege led by Kerbogha, Adhemar organized a procession through the streets and had the gates locked so that the Crusaders, many of whom had begun to panic, would be unable to leave the city. He was extremely skeptical of Peter Bartholomew's discovery in Antioch of the Holy Lance, especially because he knew such a relic already existed in Constantinople; however, he was willing to let the Crusader army believe it was real if it raised their morale. Adhemar was protected by a band of Crusaders led by Henry of Esch to preserve the (albeit suspect) relic. In June 1098 Adhemar fell prey to sickness and in the following months his condition would deteriorate.

When Kerbogha was defeated, Adhemar organized a council in an attempt to settle the leadership disputes, but died on 1 August 1098, probably of typhus. Adhemar was buried in Antioch within the Basilica of St Peter. The disputes among the higher nobles went unsolved and the march to Jerusalem was delayed for months. However, the lower-class soldiers continued to think of Adhemar as a leader. Following his death, Adhemar reportedly appeared in several visions of various Crusaders. One of the first was reported by Peter Bartholomew who stated that Adhemar appeared to him stating that, due to his skepticism of the Holy Lance, he had spent a few days in hell and was only rescued because a candle had been burned in his memory, he had given a gift to the Shrine where the Holy Lance was kept, and due to the prayers of Bohemond. At the siege of Jerusalem, Peter Desiderius claimed that to have received a vision from Adhemar himself. Peter also claimed that, in this vision, Adhemar had instructed him to have the Crusaders fast and lead a procession around the Walls of Jerusalem. This was done and Jerusalem was taken by the Crusaders in 1099. Later, Stephen of Valence also claimed to have had visions featuring Adhemar in which Adhemar spoke to Stephen of several relics. Adhemar told Stephen great reverence should be given to the cross Adhemar had taken with him on the crusade. He also told Stephen how the Holy Lance should be treated and told Stephen to give Stephen's ring to Count Raymond. He told Stephen that, through this ring, Count Raymond would be able to call upon the power of Mary.

title: Adhemar of Le Puy


text:
Alphonse, Count of Poitiers

Alphonse (11 November 1220 – 21 August 1271) was the Count of Poitou from 1225 and Count of Toulouse (as such called Alphonse II) from 1249. As count of Toulouse, he also governed the Marquisate of Provence.

Birth and early life
Born at Poissy, Alphonse was a son of King Louis VIII of France and Blanche of Castile. He was a younger brother of King Louis IX of France and an older brother of Count Charles I of Anjou. In 1229, his mother, who was regent of France, forced the Treaty of Paris on Count Raymond VII of Toulouse after his rebellion. It stipulated that a brother of King Louis was to marry Joan, daughter of Raymond VII of Toulouse, and so in 1237 Alphonse married her. Since she was Raymond's only child, they became rulers of Toulouse at Raymond's death in 1249.

By the terms of his father's will Alphonse received an appanage of Poitou and Auvergne. To enforce this Louis IX won the battle of Taillebourg in the Saintonge War together with Alphonse against a revolt allied with King Henry III of England, who also participated in the battle.

Crusades
Alphonse took part in two crusades with his brother, Louis IX, in 1248 (the Seventh Crusade) and in 1270 (the Eighth Crusade). For the first of these, he raised a large sum and a substantial force, arriving in Damietta on 24 October 1249, after the town had already been captured. He sailed for home on 10 August 1250. His father-in-law had died while he was away, and he went directly to Toulouse to take possession. There was some resistance to his accession as count, which was suppressed with the help of his mother Blanche of Castile who was acting as regent in the absence of Louis IX.

Later life
In 1252, on the death of his mother, Blanche of Castile, Alphonse was joint regent with Charles of Anjou until the return of Louis IX. During that time he took a great part in the campaigns and negotiations which led to the Treaty of Paris in 1259, under which King Henry III of England recognized his loss of continental territory to France (including Normandy, Maine, Anjou, and Poitou) in exchange for France withdrawing its support for English rebels.

Aside from the crusades, Alphonse stayed primarily in Paris, governing his estates by officials, inspectors who reviewed the officials' work, and a constant stream of messages. His main work was on his own estates. There he repaired the effects of the Albigensian war and made a first attempt at administrative centralization, thus preparing the way for union with the crown. On 8 October 1268, Alphonse had all Jews throughout his lands arrested and their property confiscated.

When Louis IX formed the Eighth Crusade, Alphonse again raised a large sum of money and accompanied his brother. This time, however, he did not return to France, dying while on his way back, at Savona in Italy, on 21 August 1271.

Death and legacy
Alphonse's death without heirs raised some questions as to the succession to his lands. One possibility was that they should revert to the crown, another that they should be redistributed to his family. The latter was claimed by Charles of Anjou, but in 1283 Parlement decided that the County of Toulouse should revert to the crown, if there were no male heirs. Alphonse's wife Joan (who died four days after Alphonse) had attempted to dispose of her lands in a will to her nearest female relative Philippa de Lomagne. However, Joan was the only surviving child and heiress of Raymond VII, Count of Toulouse, Duke of Narbonne, and Marquis of Provence, so under Provençal and French law, the lands should have gone to her nearest male relative. Her will was invalidated by Parlement in 1274. One specific bequest in Alphonse's will, giving his wife's lands in the Comtat Venaissin to the Holy See, was allowed, and it became a Papal territory, a status which it retained until 1791.

title: Alphonse, Count of Poitiers


text:
Alfonso Jordan

Alfonso Jordan, also spelled Alfons Jordan or Alphonse Jourdain (1103–1148), was the Count of Tripoli (1105–09), Count of Rouergue (1109–48) and Count of Toulouse, Margrave of Provence and Duke of Narbonne (1112–48).

Life
Alfonso was the son of Raymond IV of Toulouse by his third wife, Elvira of Castile. He was born in the castle of Mont Pèlerin in Tripoli while his father was on the First Crusade. He was given the name "Jourdain" after being baptised in the Jordan River. Alfonso's father died when he was two years old and he remained under the guardianship of his cousin, William Jordan, Count of Cerdagne, until he was five. He was then taken to Europe, where his half-brother Bertrand had given him the county of Rouergue. Upon Bertrand's death in 1112, Alfonso succeeded to the county of Toulouse and marquisate of Provence.

In 1114, Duke William IX of Aquitaine, who claimed Toulouse by right of his wife Philippa, daughter of Count William IV, invaded the county and conquered it. Alfonso recovered a part in 1119, but he was not in full control until 1123. When at last successful, he was excommunicated by Pope Callixtus II for having damaged the abbey of Saint-Gilles and assaulting the monks.

Alfonso next had to fight for his rights in Provence against Count Raymond Berengar III of Barcelona. Not until September 1125 did their war end in "peace and concord" (pax et concordia). At this stage, Alfonso was master of the regions lying between the Pyrenees and the Alps, the Auvergne and the sea. His ascendancy was, according to one commentator, an unmixed good to the country, for during a period of fourteen years art and industry flourished.

In March 1126, Alfonso was at the court of Alfonso VII of León when he acceded to the throne. According to the Chronica Adefonsi imperatoris, Alfonso and Suero Vermúdez took the city of León from opposition magnates and handed it over to Alfonso VII. Among those who may have accompanied Alfonso on one of his many extended stays in Spain was the troubadour Marcabru.

By 1132, Alfonso was embroiled in a succession war over the county of Melgueil against Berenguer Ramon, Count of Provence. This brief conflict was resolved with Alfonso's defeat and Berenguer marrying Beatrice, heiress of Melgueil.

Alfonso seized the viscounty of Narbonne in 1134, and ruled it during the minority of the Viscountess Ermengarde, only restoring it to her in 1143. In 1141 King Louis VII pressed the claim of Philippa on behalf of his wife, Eleanor of Aquitaine, even besieging Toulouse, but without result. That same year Alfonso Jordan was again in Spain, making a pilgrimage to Saint James of Compostela, when he proposed a peace between the king of León and García VI of Navarre, which became the basis for subsequent negotiations.

In 1144, Alfonso again incurred the displeasure of the church by siding with the citizens of Montpellier against their lord. In 1145, Bernard of Clairvaux addressed a letter to him full of concern about a heretic named Henry in the diocese of Toulouse. Bernard even went there to preach against the heresy, an early expression of Catharism. A second time he was excommunicated; but in 1146 he took the cross (i.e., vowed to go on crusade) at a meeting in Vézelay called by Louis VII. In August 1147, he embarked for the near east on the Second Crusade. He lingered on the way in Italy and probably in Constantinople, where he may have met the Emperor Manuel I.

Alfonso finally arrived at Acre in 1148. He died at Caesarea, which was followed by accusations of poisoning, levelled against either Eleanor of Aquitaine, wife of Louis VII of France, or Melisende, the mother of King Baldwin III of Jerusalem, who may have wanted to eliminate him as a rival to her brother-in-law Raymond II.

Alfonso and Faydiva d'Uzès had:

 * 1) Raymond, who succeeded him
 * 2) Alfonso II
 * 3) Faydiva (died 1154), married to Count Humbert III of Savoy
 * 4) Agnes (died 1187)
 * 5) Laurentia, who married Count Bernard III of Comminges
 * 1) Laurentia, who married Count Bernard III of Comminges

He also had an illegitimate son, Bertrand.

title: Alfonso Jordan


text:
Ambroise

Ambroise, sometimes Ambroise of Normandy, (flourished c. 1190) was a Norman poet and chronicler of the Third Crusade, author of a work called L'Estoire de la guerre sainte, which describes in rhyming Old French verse the adventures of Richard Cœur de Lion as a crusader.

Life
The credit for detecting its value belongs to Gaston Paris, although his edition (1897) was partially anticipated by the editors of the Monumenta Germaniae Historica, who published some selections in the twenty-seventh volume of their Scriptores (1885). Ambroise followed Richard I as a noncombatant, and not improbably as a court-minstrel. He speaks as an eyewitness of the king's doings at Messina, in Cyprus, at the siege of Acre, and in the abortive campaign which followed the capture of that city.

Commentary on his work
Ambroise is surprisingly accurate in his chronology; though he did not complete his work before 1195, it is evidently founded upon notes which he had taken in the course of his pilgrimage. He shows no greater political insight than we should expect from his position; but relates what he had seen and heard with a naïve vivacity which compels attention. He is by no means an impartial source: he is prejudiced against the Saracens, against the French, and against all the rivals or enemies of his master, including the Polein party which supported Conrad of Montferrat against Guy of Lusignan. He is rather to be treated as a biographer than as a historian of the Crusade in its broader aspects. Nonetheless he is an interesting primary source for the events of the years 1190–1192 in the Kingdom of Jerusalem.

Books 2–6 of the Itinerarium Regis Ricardi, a Latin prose narrative of the same events apparently compiled by Richard, a canon of Holy Trinity, London, are closely related to Ambroise's poem. They were formerly sometimes regarded as the first-hand narrative on which Ambroise based his work, but that can no longer be maintained.

History of the poem
The poem is known to us only through one Vatican manuscript, and long escaped the notice of historians.

Published edition

 * Ambroise, L´Estoire de la guerre sainte. Paris, 1897: http://gallica.bnf.fr/ark:/12148/bpt6k6517331f.r
 * Ambroise, Itinerarium regis Ricardi. London, 1920: https://archive.org/details/itinerariumregis00richuoft
 * Ambroise, The History of the Holy War, translated by Marianne Ailes, Boydell Press, 2003.

title: Ambroise