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Alyattes

Alyattes (Lydian language: 𐤥𐤠𐤩𐤥𐤤𐤯𐤤𐤮 Walweteś; Ἀλυάττης Aluáttēs; reigned c. 635-585 BC ), sometimes described as Alyattes I, was the fourth king of the Mermnad dynasty in Lydia, the son of Sadyattes, grandson of Ardys, and great-grandson of Gyges. He died after a reign of 57 years and was succeeded by his son Croesus.

Alyattes was the first monarch who issued coins, made from electrum (and his successor Croesus was the first to issue gold coins). Alyattes is therefore sometimes mentioned as the originator of coinage, or of currency.

Name
The most likely etymology for the name Aluáttēs derives it, via a form with initial digamma Ϝαλυάττης (Waluáttēs), itself originally from a Lydian Walweteś (Lydian alphabet: 𐤥𐤠𐤩𐤥𐤤𐤯𐤤𐤮). The name Walweteś meant "lion-ness" (i.e. the state of being a lion), and was composed of the Lydian term walwe (𐤥𐤠𐤩𐤥𐤤), meaning "lion", to which was added an abstract suffix -at(t)a- (𐤠𐤯𐤠-).

Chronology
Dates for the Mermnad kings are uncertain and are based on a computation by J. B. Bury and Russell Meiggs (1975) who estimated c.687–c.652 BC for the reign of Gyges. Herodotus 1.16, 1.25, 1.86 gave reign lengths for Gyges' successors, but there is uncertainty about these as the total exceeds the timespan between 652 (probable death of Gyges, fighting the Cimmerians) and 547/546 (fall of Sardis to Cyrus the Great). Bury and Meiggs concluded that Ardys and Sadyattes reigned through an unspecified period in the second half of the 7th century BC, but they did not propose dates for Alyattes except their assertion that his son Croesus succeeded him in 560 BC. The timespan 560–546 BC for the reign of Croesus is almost certainly accurate.

However, based on an analysis of sources contemporary with Gyges, such as Neo-Assyrian records, Anthony Spalinger has convincingly deduced dated Gyges's death to 644 BCE, and Alexander Dale has consequently dated Alyattes's reign as starting in c. 635 BCE and ending in 585 BCE.

Life and reign
Alyattes was the son of the king Sadyattes of Lydia and his sister and queen, Lyde of Lydia, both the children of the king Ardys of Lydia. Alyattes ascended to the kingship of Lydia during period of severe crisis: during the 7th century BCE, the Cimmerians, a nomadic people from the Eurasian Steppe who had invaded Western Asia, attacked Lydia several times but had been repelled by Alyattes's great-grandfather, Gyges. In 644 BCE, the Cimmerians, led by their king Lygdamis, attacked Lydia for the third time. The Lydians were defeated, Sardis was sacked, and Gyges was killed, following which he was succeeded by his son Ardys. In 637 BCE, during the seventh regnal year of Ardys, the Thracian Treres tribe who had migrated across the Thracian Bosporus and invaded Anatolia, under their king Kobos, and in alliance with the Cimmerians and the Lycians, attacked Lydia. They defeated the Lydians again and for a second time sacked the Lydian capital of Sardis, except for its citadel. It is probable that Ardys was killed during this Cimmerian attack or was deposed in 637 BC for being unable to protect Lydia from the Cimmerian attacks, and Ardys's son and successor Sadyattes might have also been either killed during another Cimmerian attack in 653 BCE or deposed that year for his inability to successfully protect Lydia from the Cimmerian incursions. Alyattes thus succeeded his father Sadyattes amidst extreme turmoil in 635 BCE.

Initial relations with the Ionians
Alyattes started his reign by continuing the hostilities with the Ionian city of Miletus started by Sadyattes. Alyattes's war with Miletus consisted largely of a series of raids to capture the Milesians' harvest of grain, which were severely lacking in the Lydian core regions. These hostilities lasted until Alyattes's sixth year (c. 630 BCE), when he finally made peace with the city's tyrant Thrasybulus, and a treaty of friendship as well as one of military alliance was concluded between Lydia and Miletus whereby, since Miletus lacked auriferous and other metallurgic resources while cereals were scarce in Lydia, trade of Lydian metal in exchange of Milesian cereal was initiated to seal these treaties, according to which Miletus voluntarily provided Lydia with military auxiliaries and would profit from the Lydian control of the routes in inner Anatolia, and Lydia would gain access to the markets and maritime networks of the Milesians in the Black Sea and at Naucratis. Herodotus's account of Alyattes's illness, caused by Lydian troops' destruction of the temple Athena in Assesos, and which was cured after he heeded the Pythia and rebuilt two temples of Athena in Assesos and then made peace with Miletus, is a largely legendary account of these events which appears to not be factual. This legendary account likely arose as a result of Alyattes's offerings to the sanctuary of Delphi.

Unlike with the other Greek cities of Anatolia, Alyattes always maintained very good relations with Ephesus, to whose ruling dynasty the Mermnads were connected by marriage: Alyattes's great-grandfather had married one of his daughters to the Ephesian tyrant Melas the Elder: Alyattes's grandfather Ardys had married his daughter Lyde to a grandson of Melas the Elder named Miletus (Lyde would later marry her own brother Sadyattes, and Alyattes would be born from this marriage); and Alyattes himself married one of his own daughters to the then tyrant of Miletus, a descendant of Miletus named Melas the Younger, and from this union would be born Pindar of Ephesus. One of the daughters of Melas the Younger might have in turn married Alyattes and become the mother of his less famous son, Pantaleon. Thanks to these close ties, Ephesus had never been subject to Lydian attacks and was exempt from paying tribute and offering military support to Lydia, and both the Greeks of Ephesus and the Anatolian peoples of the region, that is the Lydians and Carians, shared in common the temple of an Anatolian goddess equated by the Greeks to their own goddess Artemis. Lydia and Ephesus also shared important economic interests which allowed Ephesus to hold an advantageous position between the maritime trade routes of the Aegean Sea and the continental trade routes going through inner Anatolia and reaching Assyria, thus acting as an intermediary between the Lydian kingdom which controlled access to the trade routes leading to the inside of Asia and the Greeks inhabiting the European continent and the Aegean islands, and allowing Ephesus to profit from the goods transiting across its territory without fear of any military attack by the Lydians. These connections in turn provided Lydia with a port through which it could have access to the Mediterranean Sea.

Offerings to Delphi
Like his great-grandfather Gyges, Alyattes also dedicated lavish offerings to the oracle of the god Apollo at Delphi. According to the Greek historian Herodotus, Alyattes's offerings consisted of a large silver crater and an iron crater-stand which had been made by welding by Glaucus of Chios, thus combining Lydian and Ionian artistic traditions.

Alyattes's offering to Delphi might have been sent to please the sanctuary of Apollo and the Delphains, especially the priests, to impress the Greek visitors of the sanctuary, and to influence the oracle to advise to Periander of Corinth, an ally of Thrasybulus of Miletus, to convince the latter to make peace with Alyattes.

Lyde of Lydia story
According to Tractatus de mulieribus (citing Xenophilos, who wrote the history of Lydia), Lyde was the wife and sister of Alyattes, the ancestor of Croesus. Lyde's son, Alyattes, when he inherited the kingdom from his father, committed the terrible crime of tearing the clothes of respectable people and spitting on many. She too held her son back as much as she could and placated those who were insulted with kind words and actions. She showed all his compassion to her son and made him feel great love for himself. When she believes that he is loved enough and abstains from food and other things, citing his illness as an excuse, Xenophilos accompanies his mother that he does not eat in the same way and has changed enough to be extremely honest and fair (someone).Alyattes after seeing this becomes a changed man.

Relations with Caria
In the south, Alyattes continued what had been the Lydian policy since Gyges's reign of maintaining alliances with the city-states of the Carians, with whom the Lydians also had strong cultural connections, such as sharing the sanctuary of the god Zeus of Mylasa with the Carians and the Mysians because they believed these three peoples descended from three brothers. These alliances between the Lydian kings and the various Carian dynasts required the Lydian and Carian rulers had to support each other, and to solidify these alliances, Alyattes married a woman from the Carian aristocracy with whom he had a son, Croesus, who would eventually succeed him. These connections established between the Lydian kings and the Carian city-states ensured that the Lydians were able to control Caria through alliances with Carian dynasts ruling over fortified settlements, such as Mylasa and Pedasa, and through Lydian aristocrats settled in Carian cities, such as in Aphrodisias.

Wars against the Cimmerians
Alyattes had inherited more than one war from his father, and soon after his ascension and early during his reign, with Assyrian approval and in alliance with the Lydians, the Scythians under their king Madyes entered Anatolia, expelled the Treres from Asia Minor, and defeated the Cimmerians so that they no longer constituted a threat again, following which the Scythians extended their domination to Central Anatolia until they were themselves expelled by the Medes from Western Asia in the 600s BCE. This final defeat of the Cimmerians was carried out by the joint forces of Madyes, whom Strabo credits with expelling the Treres and Cimmerians from Asia Minor, and of Alyattes, whom Herodotus of Halicarnassus and Polyaenus claim finally defeated the Cimmerians.

In Polyaenus' account of the defeat of the Cimmerians, he claimed that Alyattes used "war dogs" to expel them from Asia Minor, with the term "war dogs" being a Greek folkloric reinterpretation of young Scythian warriors who, following the Indo-European passage rite of the , would ritually take on the role of wolf- or dog-warriors.

Immediately after this first victory of his over the Cimmerians, Alyattes expelled from the Lydian borderlands a final remaining pocket of Cimmerian presence who had been occupying the nearby city of Antandrus for one century, and to facilitate this he re-founded the city of Adramyttium in Aeolis. Alyattes installed his son Croesus as the governor of Adramyttium, and he soon expelled these last remaining Cimmerians from Asia Minor. Adramyttium was moreso an important site for Lydia because it was situated near Atarneus and Astyra, where rich mines were located.

Eastern conquests
Alyattes turned towards Phrygia in the east. The kings of Lydia and of the former Phrygian kingdom had already entertained friendly relations before the destruction of the latter by the Cimmerians. After defeating the Cimmerians, Alyattes took advantage of the weakening of the various polities all across Anatolia by the Cimmerian raids and used the lack of a centralised Phrygian state and the traditionally friendly relations between the Lydian and Phrygian elites to extend Lydian rule eastwards to Phrygia. Lydian presence in Phrygia is archaeologically attested by the existence of a Lydian citadel in the Phrygian capital of Gordion, as well as Lydian architectural remains in northwest Phrygia, such as in Dascylium, and in the Phrygian Highlands at Midas City. Lydian troops might have been stationed in the aforementioned locations as well as in Hacıtuğrul, Afyonkarahisar, and Konya, which would have provided to the Lydian kingdom access to the produce and roads of Phrygia. The presence of a Lydian ivory plaque at Kerkenes Daǧ suggests that Alyattes's control of Phrygia might have extended to the east of the Halys River to include the city of Pteria, with the possibility that he may have rebuilt this city and placed a Phrygian ruler there: Pteria's strategic location would have been useful in protecting the Lydian Empire from attacks from the east, and its proximity to the Royal Road would have made of the city an important centre from which caravans could be protected. Phrygia under Lydian rule would continue to be administered by its local elites, such as the ruler of Midas City who held Phrygian royal titles such as lawagetai (king) and wanaktei (commander of the armies), but were under the authority of the Lydian kings of Sardis and had a Lydian diplomatic presence at their court, following the framework of the traditional vassalage treaties used since the period of the Hittite and Assyrian empires, and according to which the Lydian king imposed on the vassal rulers a "treaty of vassalage" which allowed the local Phrygian rulers to remain in power, in exchange of which the Phrygian vassals had the duty to provide military support and sometimes offer rich tribute to the Lydian kingdom. The status of Gordion and Dascylium is however less clear, and it is uncertain whether they were also ruled by local Phrygian kings vassal to the Lydian king, or whether they were directly ruled by Lydian governors.

With the defeat of the Cimmerians having created a power vacuum in Anatolia, Alyattes continued his expansionist policy in the east, and of all the peoples to the west of the Halys River whom Herodotus claimed Alyattes's successor Croesus ruled over - the Lydians, Phrygians, Mysians, Mariandyni, Chalybes, Paphlagonians, Thyni and Bithyni Thracians, Carians, Ionians, Dorians, Aeolians, and Pamphylians - it is very likely that a number of these populations had already been conquered under Alyattes, especially since information is attested only about the relations between the Lydians and the Phrygians in both literary and archaeological sources, and there is no available data concerning relations between the other mentioned peoples and the Lydian kings. The only populations Herodotus claimed were independent of the Lydian Empire were the Lycians, who lived in a mountainous country which would not have been accessible to the Lydian armies, and the Cilicians, who had already been conquered by Neo-Babylonian Empire. Modern estimates nevertheless suggest that it is not impossible that the Lydians might have subjected Lycia, given that the Lycian coast would have been important for the Lydians because it was close to a trade route connecting the Aegean region, the Levant, and Cyprus.

At some point in the later years of his reign, Alyattes conducted a military campaign in Caria, although the reason for this intervention is yet unknown. Alyattes's son Croesus, as governor of Adramyttium, had to provide his father with Ionian Greek mercenaries for this war.

Later wars against the Ionians
In 600 BCE, Alyattes resumed his military activities in the west, and the second Ionian city he attacked was Smyrna despite the Lydian kings having previously established good relations with the Smyrniotes in the aftermath of a failed attack of Gyges on the city, leading to the Lydians using the port of Smyrna to export their products and import grain, Lydian craftsmen being allowed to settle in Smyrniot workshops, and Alyattes having provided funding to the inhabitants of the city for the construction of their temple of Athena. Alyattes was thus able to acquire a port which gave the Lydian kingdom permanent access to the sea and a stable source of grain to feed the population of his kingdom through this attack. Smyrna was placed under the direct rule of a member of the Mermnad dynasty, and Alyattes had new fortification walls built for Smyrna from around 600 to around 590 BCE. Although under direct Lydian rule Smyrna's temple of Athena and its houses were rebuilt and the city was not forced to provide the Lydian kingdom with military troops or tribute, Smyrna itself was in ruins, and it would only be around 580 BCE, under the reign of Alyattes's son Croesus, that Smyrna would finally start to recover.

Alyattes also initially initiated friendly relations with the Ionian city of Colophon, which included a military alliance according to which the city had to offer the service of its famous and feared cavalry, which was itself made up of the aristocracy of Colophon, to the Lydian kingdom should Alyattes request their help. Following the capture of Smyrna, Alyattes attacked the Ionian city of Clazomenae, but the inhabitants of the city managed to successfully repel him with the help of the Colophonian cavalry. Following Alyattes's defeat, the Lydian kingdom and the city of Clazomenae concluded a reconciliation agreement which allowed Lydian craftsmen to operate in Clazomenae and allowed the kingdom of Lydia itself to participate in maritime trade, most especially in the olive oil trade produced by the craftsmen of Clazomenae, but also to use the city's port to export products manufactured in Lydia proper. Soon after capturing Smyrna and his failure to capture Clazomenae, Alyattes summoned the Colophonian cavalry to Sardis, where he had them massacred in violation of hospitality laws and redistributed their horses to Lydian cavalrymen, following which he placed Colophon itself under direct Lydian rule. The reason for Alyattes's breaking of the friendly relations with Colophon are unknown, although the archaeologist John Manuel Cook has suggested that Alyattes might have concluded a treaty of friendship and a military alliance with Colophon to secure the city's non-interference in his military operations against the other Greek cities on the western coast of Asia Minor, but Colophon first violated these agreements with Alyattes by supporting Clazomenae with its cavalry against Alyattes's attack, prompting the Lydian king to retaliate by massacring the mounted aristocracy of Colophon.

The status of the other Ionian Greek cities on the western coast of Asia Minor, that is Teos, Lebedus, Teichiussa, Melie, Erythrae, Phocaea and Myus, is still uncertain for the period of Alyattes's reign, although they would all eventually be subjected by his son Croesus.

War against the Medes
Alyattes's eastern conquests extended the Lydian Empire till the Upper Euphrates according to the scholar Igor Diakonoff, who identified Alyattes with the Biblical Gog. This expansionism brought the Lydian Empire in conflict in the 590s BCE with the Medes, an Iranian people who had expelled the majority of the Scythians from Western Asia after participating in the destruction of the Neo-Assyrian Empire. After the majority of the Scythians were expelled by the Medes during that decade out of Western Asia and into the Pontic Steppe, a war broke out between the Median Empire and another group of Scythians, probably members of a splinter group who had formed a kingdom in what is now Azerbaijan. These Scythians left Median-ruled Transcaucasia and fled to Sardis, because the Lydians had been allied to the Scythians. After Alyattes refused to accede to the demands of the Median king Cyaxares that these Scythian refugees be handed to him, a war broke out between the Median and Lydian Kingdoms in 590 BCE which was waged in eastern Anatolia beyond Pteria. This war lasted five years, until a solar eclipse occurred in 585 BCE during a battle (hence called the Battle of the Eclipse) opposing the Lydian and Median armies, which both sides interpreted as an omen to end the war. The Babylonian king Nebuchadnezzar II and the king Syennesis of Cilicia acted as mediators in the ensuing peace treaty, which was sealed by the marriage of Cyaxares's son Astyages with Alyattes's daughter Aryenis, and the possible wedding of a daughter of Cyaxares with either Alyattes or with his son Croesus. The border between the Lydian and Median empires was fixed at a yet undetermined location in eastern Anatolia; the Graeco-Roman historians' traditional account of the Halys River as having been set as the border between the two kingdoms appears to have been a retroactive narrative construction based on symbolic role assigned by Greeks to the Halys as the separation between Lower Asia and Upper Asia as well as on the Halys being a later provincial border within the Achaemenid Empire.

Death
Alyattes died shortly after the Battle of the Eclipse, in 585 BCE itself, following which Lydia faced a power struggle between his son Pantaleon, born from a Greek woman, and his other son Croesus, born from a Carian noblewoman, out of which the latter emerged successful. The tomb of Alyattes is located in Sardis at the site now called Bin Tepe, in a large tumulus measuring sixty metres in height and of a diameter of two hundred and fifty metres. The tomb consisted of an antechamber and a chamber with a door separating them, was built of well fitted and clamped large marble blocks, its walls were finely finished on the inside, and it contained a now lost crepidoma. The tomb of Alyattes was excavated by the Prussian Consul General Ludwig Peter Spiegelthal in 1853, and by American excavators in 1962 and the 1980s, although by then it had been broken in and looted by tomb robbers who left only alabastra and ceramic vessels. Before it was plundered, the tomb of Alyattes would likely have contained burial gifts consisting of furniture made of wood and ivory, textiles, jewellery, and large sets of solver and gold bowls, pitchers, craters, and ladles.

He created the first coins in history made from electrum, a naturally occurring alloy of gold and silver. The weight of either precious metal could not just be weighed so they contained an imprint that identified the issuer who guaranteed the value of its contents. Today we still use a token currency, where the value is guaranteed by the state and not by the value of the metal used in the coins. Almost all coins used today descended from his invention after the technology passed into Greek usage through Hermodike II - a Greek princess from Cyme who was likely one of his wives (assuming he was referred to a dynastic 'Midas' because of the wealth his coinage amassed and because the electrum was sourced from Midas' famed river Pactolus); she was also likely the mother of Croesus (see croeseid symbolism). He standardised the weight of coins (1 stater = 168 grains of wheat). The coins were produced using an anvil die technique and stamped with a lion's head, the symbol of the Mermnadae.

Tomb
Alyattes' tomb still exists on the plateau between Lake Gygaea and the river Hermus to the north of the Lydian capital Sardis — a large mound of earth with a substructure of huge stones. (38.5723401, 28.0451151) It was excavated by Spiegelthal in 1854, who found that it covered a large vault of finely cut marble blocks approached by a flat-roofed passage of the same stone from the south. The sarcophagus and its contents had been removed by early plunderers of the tomb. All that was left were some broken alabaster vases, pottery and charcoal. On the summit of the mound were large phalli of stone.

Herodotus described the tomb:

"But there is one building to be seen there which is more notable than any, saving those of Egypt and Babylon. There is in Lydia the tomb of Alyattes the father of Croesus, the base whereof is made of great stones and the rest of it of mounded earth. It was built by the men of the market and the artificers and the prostitutes. There remained till my time five corner-stones set on the top of the tomb, and on these was graven the record of the work done by each kind: and measurement showed that the prostitutes' share of the work was the greatest."

Some authors have suggested that Buddhist stupas were derived from a wider cultural tradition from the Mediterranean to the Indus valley, and can be related to the funeral conical mounds on circular bases that can be found in Lydia or in Phoenicia from the 8th century B.C., such as the tomb of Alyattes.

title: Alyattes


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Age of consent

Age of Consent - Global.svg, Mexico and the United States are federal states where the age of consent varies from federative unit to federative unit. Federal states in which all federative units adopt the same age of consent (e.g. Canada, Brazil, India, and Russia) are presented without internal federative divisions.

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The age of consent is the age at which a person is considered to be legally competent to consent to sexual acts. Consequently, an adult who engages in sexual activity with a person younger than the age of consent is unable to legally claim that the sexual activity was consensual, and such sexual activity may be considered child sexual abuse or statutory rape. The person below the minimum age is considered the victim, and their sex partner the offender, although some jurisdictions provide exceptions through "Romeo and Juliet laws" if one or both participants are underage and are close in age.

The term age of consent typically does not appear in legal statutes. Generally, a law will establish the age below which it is illegal to engage in sexual activity with that person. It has sometimes been used with other meanings, such as the age at which a person becomes competent to consent to marriage, but consent to sexual activity is the meaning now generally understood. It should not be confused with other laws regarding age minimums including, but not limited to, the age of majority, age of criminal responsibility, voting age, drinking age, and driving age.

Age of consent laws vary widely from jurisdiction to jurisdiction, though most jurisdictions set the age of consent in the range 14 to 18 (with the exceptions of Argentina, Niger and Western Sahara which set the age of consent for 13, Mexico which sets the age of consent between 12 and 18, and 14 Muslim states and the Vatican City that set the consent by marriage only). The laws may also vary by the type of sexual act, the gender of the participants or other considerations, such as involving a position of trust; some jurisdictions may also make allowances for minors engaged in sexual acts with each other, rather than a single age. Charges and penalties resulting from a breach of these laws may range from a misdemeanor, such as corruption of a minor, to what is popularly called statutory rape.

There are many "grey areas" in this area of law, some regarding unspecific and untried legislation, others brought about by debates regarding changing societal attitudes, and others due to conflicts between federal and state laws. These factors all make age of consent an often confusing subject and a topic of highly charged debates.

Africa

 * Ages of consent in Africa

Americas

 * Ages of consent in North America
 * Ages of consent in the United States
 * Ages of consent in South America

Asia

 * Ages of consent in Asia

Europe

 * Ages of consent in Europe

Oceania

 * Ages of consent in Oceania

Traditional attitudes
In traditional societies, the age of consent for a sexual union was a matter for the family to decide, or a tribal custom. In most cases, this coincided with signs of puberty, menstruation for a woman, and pubic hair for a man.

Reliable data for ages at marriage is scarce. In England, for example, the only reliable data in the early modern period comes from property records made after death. Not only were the records relatively rare, but not all bothered to record the participants' ages, and it seems that the more complete the records are, the more likely they are to reveal young marriages. Modern historians have sometimes shown reluctance to accept evidence of young ages of marriage, dismissing it as a 'misreading' by a later copier of the records.

In the 12th century, Gratian, the influential compiler of canon law in medieval Europe, accepted the age of puberty for marriage to be around twelve for girls and around fourteen for boys but acknowledged consent to be meaningful if both children were older than seven years of age. There were authorities that said that such consent for entering marriage could take place earlier. Marriage would then be valid as long as neither of the two parties annulled the marital agreement before reaching puberty, or if they had already consummated the marriage. Judges sometimes honored marriages based on mutual consent at ages younger than seven: in contrast to established canon, there are recorded marriages of two- and three-year-olds.

In China, Law Code of the Reign (慶元條法事類), published in 1202 which catelogued laws that came into effect from 1127 to 1195, introduced statutory rape in the following decree: 'Successful intercourse with girls younger than 10 is considered rape in all circumstances, punishable by exile 3000 li (miles) away into the uncivilized provinces; if the rape was unsuccessful, exile by 500 li; If injury occurs in process, death by hanging'.

From 1275 in England; as part of its provisions on rape, the Statute of Westminster 1275 made it a misdemeanor to "ravish" a "maiden within age," whether with or without her consent. The phrase "within age" was later interpreted by jurist Sir Edward Coke (England, 17th century) as meaning the age of marriage, which at the time was twelve years of age.

The Great Ming Code, 25th section, Criminal Code on Rape came into effect from 1373, raised the age of consent to 12 by stating 'girls younger than 12 lack rational sexual desires, therefore any intercourse with them is considered the same as rape and therefore punishable by death with hanging'.

The American colonies followed the English tradition, and the law was more of a guide. For example, Mary Hathaway (Virginia, 1689) was only nine when she was married to William Williams. Sir Edward Coke "made it clear that the marriage of girls under 12 was normal, and the age at which a girl who was a wife was eligible for a dower from her husband's estate was 9 even though her husband be only four years old."

In the 16th century, a small number of Italian and German states set the minimum age for sexual intercourse for girls, setting it at twelve years. Towards the end of the 18th century, other European countries also began to enact similar laws. The first French Constitution of 1791 established the minimum age at eleven years. Portugal, Spain, Denmark and the Swiss cantons initially set the minimum age at ten to twelve years.

Age of consent laws were historically difficult to follow and enforce. Legal norms based on age were not, in general, common until the 19th century, because clear proof of exact age and precise date of birth were often unavailable.

In 18th-century Australia it was thought that children were inherently sinful and vulnerable to sexual temptations. Punishment for "giving in" to these temptations was generally left to parents and was not seen as a government matter, except in the case of rape. Australian children had few rights and were legally considered the chattel of their parents. From the late 18th century, and especially in the 19th century, attitudes started to change. By the mid-19th century there was increased concern over child sexual abuse.

Reforms in the 19th and 20th century
A general shift in social and legal attitudes toward issues of sex occurred during the modern era. Attitudes on the appropriate age of permission for females to engage in sexual activity drifted toward adulthood. While ages from ten to thirteen years were typically regarded as acceptable ages for sexual consent in Western countries during the mid-19th century, by the end of the 19th century changing attitudes towards sexuality and childhood resulted in the raising of the age of consent.

English common law had traditionally set the age of consent within the range of ten to twelve years old, but the Offences Against the Person Act 1875 raised this to thirteen in Great Britain and Ireland. Early feminists of the Social Purity movement, such as Josephine Butler and others, instrumental in securing the repeal of the Contagious Diseases Acts, began to turn towards the problem of child prostitution by the end of the 1870s. Sensational media revelations about the scourge of child prostitution in London in the 1880s then caused outrage among the respectable middle-classes, leading to pressure for the age of consent to be raised again.

The investigative journalist William Thomas Stead of the Pall Mall Gazette was pivotal in exposing the problem of child prostitution in the London underworld through a publicity stunt. In 1885 he "purchased" one victim, Eliza Armstrong, the thirteen-year-old daughter of a chimney sweep, for five pounds and took her to a brothel where she was drugged. He then published a series of four exposés entitled The Maiden Tribute of Modern Babylon, which shocked its readers with tales of child prostitution and the abduction, procurement, and sale of young English virgins to Continental "pleasure palaces". The "Maiden Tribute" was an instant sensation with the reading public, and Victorian society was thrown into an uproar about prostitution. Fearing riots on a national scale, the Home Secretary, Sir William Harcourt, pleaded in vain with Stead to cease publication of the articles. A wide variety of reform groups held protest meetings and marched together to Hyde Park demanding that the age of consent be raised. The government was forced to propose the Criminal Law Amendment Act 1885, which raised the age of consent from thirteen to sixteen and clamped down on prostitution.

In the United States, as late as the 1880s most states set the minimum age at ten to twelve (in Delaware, it was seven in 1895). Inspired by the "Maiden Tribute" articles, female reformers in the U.S. initiated their own campaign, which petitioned legislators to raise the legal minimum age to at least sixteen, with the ultimate goal to raise the age to eighteen. The campaign was successful, with almost all states raising the minimum age to sixteen to eighteen years by 1920.

In France, Portugal, Denmark, the Swiss cantons and other countries, the minimum age was raised to between thirteen and sixteen years in the following decades. Though the original arguments for raising the age of consent were based on morality, since then the raison d'être of the laws has changed to child welfare and a so-called right to childhood or innocence.

In France, under the Napoleonic Code, the age of consent was set in 1832 at eleven, and was raised to thirteen in 1863. It was increased to fifteen in 1945. In the 1970s, a group of prominent French intellectuals advocated for the repeal of the age of consent laws, but did not succeed.

In Spain, it was set in 1822 at "puberty age", and changed to twelve in 1870, which was kept until 1999, when it became 13; and in 2015 it was raised to 16.

21st century
In the 21st century, concerns about child sex tourism and commercial sexual exploitation of children gained prominence, resulting in legislative changes in multiple jurisdictions, as well as the adoption of international laws.

The Council of Europe Convention on the Protection of Children against Sexual Exploitation and Sexual Abuse (Lanzarote, 25 October 2007), and the European Union's Directive 2011/92/EU of the European Parliament and of the Council of 13 December 2011 on combating the sexual abuse and sexual exploitation of children and child pornography were adopted.

The Optional Protocol on the Sale of Children, Child Prostitution and Child Pornography came into force in 2002.

The Protocol to Prevent, Suppress and Punish Trafficking in Persons, especially Women and Children, which came into force in 2003, prohibits commercial sexual exploitation of children.

The Council of Europe Convention on Action against Trafficking in Human Beings (which came into force in 2008) also deals with commercial sexual exploitation of children.

Several Western countries have raised their ages of consent in recent decades. These include Canada (in 2008—from 14 to 16); and in Europe, Iceland (in 2007—from 14 to 15), Lithuania (in 2010—from 14 to 16), Croatia (in 2013—from 14 to 15), Spain (in 2015—from 13 to 16), Romania (in 2020 from 15 to 16) and Estonia (in 2022—from 14 to 16).

The International Criminal Court Statute does not provide a specific age of consent in its rape/sexual violence statute, but makes reference to sexual acts committed against persons "incapable of giving genuine consent"; and the explicative footnote states, "It is understood that a person may be incapable of giving genuine consent if affected by natural, induced or age-related incapacity." (see note 51)

Law
Sexual relations with a person under the age of consent is a crime in most countries; Jurisdictions use a variety of terms for the offense, including child sexual abuse, statutory rape, illegal carnal knowledge, corruption of a minor, besides others.

The enforcement practices of age-of-consent laws vary depending on the social sensibilities of the particular culture (see above). Often, enforcement is not exercised to the letter of the law, with legal action being taken only when a sufficiently socially-unacceptable age gap exists between the two individuals, or if the perpetrator is in a position of power over the minor (e.g. a teacher, minister, or doctor). The sex of each participant can also influence perceptions of an individual's guilt and therefore enforcement.

Age
The threshold age for engaging in sexual activity varies between jurisdictions. Most jurisdictions have set a fixed age of consent. However, some jurisdictions permit sex with a person after the onset of their puberty, such as Yemen, but only in marriage. Ages can also vary based on the type of calendar used, such as the lunar calendar, how birth dates in leap years are handled, or even the method by which birth date is calculated.

Defenses and exceptions
The age of consent is a legal barrier to the minor's ability to consent and therefore obtaining consent is not in general a defense to having sexual relations with a person under the prescribed age, for example:

Reasonable belief that the victim is over the age of consent
In some jurisdictions it is a defense if the accused can show their reasonable belief that the victim was over the age of consent. However, where such a defense is provided, it normally applies only when the victim is close to the age of consent or the accused can show due diligence in determining the age of the victim (e.g. an underage person who used a fake identification document claiming to be of legal age).

Marriage
In various jurisdictions, age of consent laws do not apply if the parties are legally married to each other. Ruhollah Khomeini, First Supreme Leader of Iran, in Tahrir al-Wasilah apart from sexual penetration, which he said a girl must be at least 9 years old to do it; he considered other sexual pleasures to be unobjection, whether after 9 years old or before 9 years old, even if those sexual acts done with a suckling infant.

Similar age
Some jurisdictions have laws explicitly allowing sexual acts with minors under the age of consent if their partner is close in age. In Canada, the age of consent is 16, but there are three close-in-age exemptions: sex with minors aged 14–15 is permitted if the partner is less than five years older, sex with minors aged 12–13 is permitted if the partner is less than two years older, and sex with minors aged 0–11 is permitted if the partner is 12 or 13 years of age, as long as the partner is not in a position of trust over the other minor.

Age under threshold
Another approach takes the form of a stipulation that sexual intercourse between a minor and an older partner is legal under the condition that the latter does not exceed a certain age. For example, the age of consent in the US state of Delaware is 18, but it is allowed for teenagers aged 16 and 17 to engage in sexual intercourse as long as the older partner is younger than 30. The law in Canada for sex between minors aged 0–11 with a partner younger than 14 also takes this form.

Similar maturity
Other countries state that the sexual conduct with the minor is not to be punished if the partners are of a similar age and development: for instance, the age of consent in Finland is 16, but the law states that the act will not be punished if "there is no great difference in the ages or the mental and physical maturity of the persons involved". In Slovenia, the age of consent is 15, but the activity is only deemed criminal if there is "a marked discrepancy between the maturity of the perpetrator and that of the victim".

Homosexual and heterosexual age discrepancies
Some jurisdictions, such as the Bahamas, UK overseas territory of the Cayman Islands, Chile, Paraguay and Suriname have a higher age of consent for same-sex sexual activity. However, such discrepancies are increasingly being challenged. Within Bermuda for example (since 1 November 2019 under section 177 of the Criminal Code Act 1907) the age of consent for vaginal and oral sex is 16, but for anal sex it is 18. In Canada, the United Kingdom and Western Australia, for example, the age of consent was formerly 21 for same-sex sexual activity between males (with no laws regarding lesbian sexual activities), while it was 16 for heterosexual sexual activity; this is no longer the case and the age of consent for all sexual activity is 16. In June 2019, the Canadian government repealed the section of the criminal code that set a higher age of consent for anal intercourse.
 * Gender-age differentials: In some jurisdictions (such as Indonesia ), there are different ages of consent for heterosexual sexual activity that are based on the gender of each person. In countries where there are gender-age differentials, the age of consent may be higher for girls—for example in Papua New Guinea, where the age of consent for heterosexual sex is 16 for girls and 14 for boys, or they may be higher for males, such as in Indonesia, where males must be 19 years old and females must be 16 years old. There are also numerous jurisdictions—such as Kuwait and the Palestinian Territories —in which marriage laws govern the gender-age differential. In these jurisdictions, it is illegal to have sexual intercourse outside of marriage, so the de facto age of consent is the marriageable age. In Kuwait, this means that boys must be at least 17 and girls at least 15 years old.

Position of authority/trust
In most jurisdictions where the age of consent is below 18 (such as England and Wales), in cases where a person aged 18 or older is in a position of trust over a person under 18, the age of consent usually rises to 18 or higher. Examples of such positions of trust include relationships between teachers and students. For example, in England and Wales the age of consent is 16, but if the person is a student of the older person it becomes 18.

Circumstances of the relationship
In several jurisdictions, it is illegal to engage in sexual activity with a person under a certain age under certain circumstances regarding the relationship in question, such as if it involves taking advantage of or corrupting the morals of the young person. For example, while the age of consent is 14 in Germany and 16 in Canada, it is illegal in both countries to engage in sexual activity with a person under 18 if the activity exploits the younger person. Another example is in Mexico, where there is a crime called "estupro" defined as sexual activity with a person over the age of consent but under a certain age limit (generally 18) in which consent of the younger person was obtained through seduction and/or deceit. In Pennsylvania, the age of consent is officially 16, but if the older partner is 18 or older, they may still be prosecuted for corruption of minors for their corruption or tending to corrupt the morals of the younger person.

Extraterritoriality
A growing number of countries have specific extraterritorial legislation that prosecutes their citizens in their homeland should they engage in illicit sexual conduct in a foreign country with children. In 2008, ECPAT reported that 44 countries had extraterritorial child sex legislation. For example, PROTECT Act of 2003, a federal United States law bans sexual activity by its citizens with foreigners or with U.S. citizens from another state, if the partner is under 18 and the activity is illegal under the federal, state, or local law. This applies in cases where any of the partners travels into or out of the United States, or from one state into another, for the purpose of an illegal sexual encounter.

Gender of participants
There is debate as to whether the gender of those involved should lead to different treatment of the sexual encounter, in law or in practice. Traditionally, age of consent laws regarding vaginal intercourse were often meant to protect the chastity of unmarried girls. Many feminists and social campaigners in the 1970s have objected to the social importance of virginity, and have also attempted to change the stereotypes of female passivity and male aggression; demanding that the law protect children from exploitation regardless of their gender, rather than dealing with concerns of chastity. This has led to gender-neutral laws in many jurisdictions. On the other hand, there is an opposing view which argues that the act of vaginal intercourse is an "unequal act" for males and females, due to issues such as pregnancy, increased risk of STDs, and risk of physical injury if the girl is too young and not physically ready. In the US, in Michael M. v. Superior Ct.450 U.S. 464 (1981) it was ruled that the double standard of offering more legal protection to girls is valid because "the Equal Protection Clause does not mean that the physiological differences between men and women must be disregarded".

Traditionally, many age of consent laws dealt primarily with men engaging in sexual acts with underage girls and boys (the latter acts often falling under sodomy and buggery laws). This means that in some legal systems, issues of women having sexual contact with underage partners were rarely acknowledged. For example, until 2000, in the UK, before the Sexual Offences (Amendment) Act 2000, there was no statutory age of consent for lesbian sex. In New Zealand, before 2005, there were no age of consent laws dealing with women having sex with underage boys. Previously, in Fiji, male offenders of child sexual abuse could receive up to life imprisonment, whilst female offenders would receive up to seven years. Situations like these have been attributed to societal views on traditional gender roles, and to constructs of male sexuality and female sexuality; according to E Martellozzo, "[V]iewing females as perpetrators of sexual abuse goes against every stereotype that society has of women: women as mothers and caregivers and not as people who abuse and harm". Alissa Nutting argues that women are not acknowledged as perpetrators of sex crimes because society does not accept that women have an autonomous sexuality of their own.

Marriage and the age of consent
The age at which a person can be legally married can differ from the age of consent. In jurisdictions where the marriageable age is lower than the age of consent, those laws usually override the age of consent laws in the case of a married couple where one or both partners are below the age of consent. Some jurisdictions prohibit all sex outside of marriage irrespective of age, as in the case of Yemen.

Prostitution
In many countries, there are specific laws dealing with child prostitution.

Pornography and "jailbait" images
In some countries, states, or other jurisdictions, the age of consent may be lower than the age at which a person can appear in pornographic images and films. In many jurisdictions, the minimum age for participation and even viewing such material is 18. As such, in some jurisdictions, films and images showing individuals under the age of 18, but above the age of consent, that meet the legal definition of child pornography are prohibited despite the fact that the sexual acts depicted are legal to engage in otherwise under that jurisdiction's age of consent laws. In those cases, it is only the filming of the sex act that is the crime as the act itself would not be considered a sex crime. For example, in the United States under federal law it is a crime to film minors below 18 in sexual acts, even in states where the age of consent is below 18. In those states, charges such as child pornography can be used to prosecute someone having sex with a minor, who could not otherwise be prosecuted for statutory rape, provided they filmed or photographed the act.

Jailbait images can be differentiated from child pornography, as they do not feature minors before the onset of puberty, nor do they contain nudity. The images are, however, usually sexualized, often featuring tween or young teenagers in bikinis, skirts, underwear or lingerie. Whether or not these images are legal is debated. When questioned regarding their legality legal analyst Jeffrey Toobin stated he thought it was not illegal, though legal expert Sunny Hostin was more skeptical, describing jailbait images as "borderline" child pornography which may be illegal.

Health
The human immune system continues to develop after puberty. The age of exposure has an influence upon if the immune system can fend off infections in general, and this is also true in the case of some sexually transmitted diseases. For example, a risk factor for HPV strains causing genital warts is sexual debut at a young age; if this extends to the cancer causing strains, then sexual debut at a young age would potentially also increase risk of persistence of HPV infections that cause the very HPV induced cancers that are being diagnosed in spiking numbers of relatively young people.

Initiatives to change the age of consent
Age-of-consent reform refers to the efforts of some individuals or groups, for different reasons, to alter or abolish age-of-consent laws. These efforts advocate positions such as:
 * Introductions of close-in-age exceptions.
 * Reducing the age-of-consent for homosexual activity to match that of heterosexual activity.
 * A change in the way that age-of-consent laws are examined in court.
 * Either increases in the ages of consent or more severe penalties or both.
 * Either decreases in the ages of consent or less severe penalties or both.
 * Abolition of the age-of-consent laws either permanently or as a temporary, practical expedient.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Age of consent


text:
Alypius of Antioch

Alypius of Antioch was a geographer and a vicarius of Roman Britain, probably in the late 350s AD. He replaced Flavius Martinus after that vicarius' suicide. His rule is recorded is Ammianus XXIII 1, 3.

Life
He came from Antioch and served under Constantius II and was probably appointed to ensure that nobody with western associations was serving in Britain during a time of mistrust, rebellion and suppression symbolised by the brutal acts of the imperial notary Paulus Catena. He may have had to deal with the insurrection of the usurper named Carausius II.

Alypius was afterwards commissioned to rebuild the Temple in Jerusalem as part of Julian's systematic attempt to reverse the Christianization of the Roman Empire by restoring pagan and, in this case, Jewish practices. Among the letters of Julian are two (29 and 30) addressed to Alypius; one inviting him to Rome, the other thanking him for a geographical treatise, which no longer exists.

title: Alypius of Antioch


text:
Amalasuintha

Amalasuintha (495 – 30 April 535) was a ruler of the Ostrogothic Kingdom from 526 to 535. Initially serving as regent for her son Athalaric, she became queen after his premature death. Highly educated, Amalasuintha was praised by both Cassiodorus and Procopius for her wisdom and her ability to speak three languages (Greek, Gothic, and Latin). Her status as an independent female monarch, and obvious affinity for Roman culture, caused discontent among the Gothic nobles in her court, and she was deposed and killed after six months of sole rule.

Family
Amalasuintha was likely born in Ravenna in 495, the only child of Theodoric and his wife Audofleda, the sister of Clovis, King of the Franks. The union of Amalasuintha’s parents were of a political purpose, as many royal marriages were at the time. Theodoric married Audofleda about the year 493, after he had defeated the various Gothic kingdoms and sought an alliance with the Franks. Amalasuintha was born into the Amali dynasty on her father’s side, which dynasty comprised Goths of Germanic descent. Like her father, Amalasuintha was married out of political reasons to Eutharic, an Amali prince, to ensure a legitimate heir to the throne. They had two children together, Athalaric and Matasuntha. Eutharic died in 522, causing Theodoric some alarm, as his kingdom lacked an adult male heir to inherit the throne. As Amalasuintha's son Athalaric was only 10 years old at the time of Theodoric's death, Amalasuintha took control of the kingdom alongside her son as regent and, although accounts by Cassiodorus and Procopius refer to Athalaric as King, she effectively ruled on his behalf.

Regent
According to Procopius, the Goth aristocracy wanted Athalaric to be raised in the Gothic manner, but Amalasuintha wanted him to resemble the Roman princes. Amalasuintha had close ties to the Byzantine emperor Justinian I, which would have made her adherence to Roman learning and customs especially objectionable to her fellow Goths. The regency lasted until 534, when Athalaric died from what was most likely the combination of excessive drinking (a part of Gothic culture) and a disease, probably diabetes. In order to secure the power in the Amali name, Amalasuintha created the consortium regni that allowed her to continue to rule as queen while still presenting a public face that honored conservative Gothic tradition. She then appointed her older cousin Theodahad to rule as co-regent, in which Amalasuintha would play the male character and Theodahad would play the woman, as male and female monarchs sharing powers. Masculinity is the main characteristic attributed to Amalasuintha by Procopius and Cassiodorus, because she had a strong determination and temperament.

Her tremendous influence in her position as regent can be seen in a diptych of Rufius Gennadius Probus Orestes in which she appears alongside her son, Athalaric, in 530. Deeply imbued with the old Roman culture, she gave to her son's education a more refined and literary turn than suited her Goth subjects. Conscious of her unpopularity, she banished – and afterwards put to death – three Gothic nobles whom she suspected of conspiring against her rule. At the same time, she opened negotiations with Justinian, with the view of removing herself and the Gothic treasure to Constantinople.

Queen regnant
After Athalaric's death, Amalasuintha became queen and ruled alone for a short while before making her cousin Theodahad co-ruler with the intent of strengthening her position. Theodahad was a prominent leader of the Gothic military aristocracy that opposed her pro-Roman stances, and Amalasuintha believed this duumvirate might make supporters from her harshest critics. Instead Theodahad fostered the disaffection of the Goths, and either by his orders or with his permission, Amalasuintha was imprisoned on the island of Martana in Lake Bolsena, where on 30 April 535 she was murdered in her bath.

Death
The death of Amalasuintha gave Justinian I a reason to go to war with the Ostrogoths and attempt to take Italy. According to the Eastern Roman historian Procopius, Amalasuintha was thinking about handing over Italy to Justinian around the time of her death. Shortly after Amalasuintha's murder, Theodahad was replaced by Witigis, Amalasuintha's son-in-law. With the people's support, Witigis had Theodahad put to death.

Legacy
The life of Amalasuintha was made the subject of a tragedy, the first play written by the young Carlo Goldoni and presented at Milan in 1733.

Romanian poet George Coșbuc wrote a poem entitled Regina Ostrogotilor (The Queen of the Ostrogoths) in which Amalasuintha (as Amalasunda) speaks to Theodahad (mentioned as Teodat in the poem) shortly before he kills her.

Asteroid 650 Amalasuntha is named in her honour.

Amalasuintha is portrayed by Honor Blackman in the 1968 film Kampf um Rom. Her character is suffocated to death in a locked bath house.''

title: Amalasuintha


text:
Amalric of Bena

Amalric of Bena (Amaury de Bène, Amaury de Chartres; Almaricus, Amalricus, Amauricus; died c. 1204-1207) was a French theologian, philosopher and sect leader, after whom the Amalricians are named. Reformers such as Martin Luther considered him to be a proto-Protestant.

Biography
Amalric was born in the latter part of the 12th century at Bennes, a village between Ollé and Chauffours in the diocese of Chartres.

Amalric taught philosophy and theology at the University of Paris and enjoyed a great reputation as a subtle dialectician; his lectures developing the philosophy of Aristotle attracted a large audience. In 1204 his doctrines were condemned by the university and, on a personal appeal to Pope Innocent III, the sentence was ratified, Amalric being ordered to return to Paris and recant his errors.

His death was caused, it is said, by grief at the humiliation to which he had been subjected. In 1209, ten of his followers were burnt before the gates of Paris and Amalric's own body was exhumed and burnt and the ashes given to the winds. The doctrines of his followers, known as the Amalricians, were formally condemned by the fourth Lateran Council in 1215.

Propositions
Amalric appears to have derived his philosophical system from a selective reading of Eriugena, whose expressions he developed in a one-sided and strongly pantheistic form.

Only three propositions can be attributed to him with certainty:
 * 1) that God is all (omnia sunt deus) and thus all things are one because whatever is, is God (omnia unum, quia quidquid est, est Deus);
 * 2) that every Christian is bound to believe that he is a member of the body of Christ, and that this belief is necessary for salvation;
 * 3) that he who remains in love of God can commit no sin.

Because of the first proposition, God himself is thought to be invisible and only recognizable in his creation.

These three propositions were further developed by his followers, who maintained that God revealed Himself in a threefold revelation, the first in the Biblical patriarch Abraham, marking the epoch of the Father; the second in Jesus Christ, who began the epoch of the Son; and the third in Amalric and his disciples, who inaugurated the era of the Holy Ghost.

Amalricians taught:
 * Hell is ignorance, therefore Hell is within all men, "like a bad tooth in a mouth";
 * God is identical with all that is, even evil belongs to God and proves God's omnipotence;
 * A man who knows that God works through everything cannot sin, because every human act is then the act of God;
 * A man who recognizes the truth that God works through everything is already in Heaven and this is the only resurrection. There is no other life; man's fulfillment is in this life alone.

Due to persecutions, this sect does not appear to have long survived the death of its founder. Not long after the burning of ten of their members (1210), the sect itself lost its importance, while some of the surviving Amalricians became Brethren of the Free Spirit.

According to Hosea Ballou, then Pierre Batiffol and George T. Knight (1914) Amalric believed that all people would eventually be saved and this was one of the counts upon which he was declared a heretic by Pope Innocent III.

title: Amalric of Bena


text:
Afonso I of Portugal

Afonso I (1106/1109/1111 – 1185), also called Afonso Henriques, nicknamed the Conqueror (O Conquistador) and the Founder (O Fundador) by the Portuguese, was the first king of Portugal. He achieved the independence of the County of Portugal, establishing a new kingdom and doubling its area with the Reconquista, an objective that he pursued until his death.

Afonso was the son of Theresa of León and Henry of Burgundy, rulers of the County of Portugal. Henry died in 1112, leaving Teresa to rule alone. Unhappy with Teresa's romantic relationship with Galician Fernando Pérez de Traba and his political influence, the Portuguese nobility rallied around Afonso, who revolted and defeated his mother at the Battle of São Mamede in 1128 and became Count of Portugal soon afterwards. In 1139, Afonso renounced the suzerainty of the Kingdom of León and established the independent Kingdom of Portugal.

Afonso actively campaigned against the Moors in the south. In 1139 he won a decisive victory at the Battle of Ourique, and in 1147 he seized Santarém and Lisbon from the Moors, with help from men on their way to the Holy Land for the Second Crusade. He secured the independence of Portugal following a victory over León at Valdevez and received papal approval through Manifestis Probatum. Afonso died in 1185 and was succeeded by his son, Sancho I.

Early life
Afonso was the son of Theresa, the illegitimate daughter of King Alfonso VI of León, and her husband, Henry of Burgundy. He was the youngest of 4 children, with the oldest being Urraca Henriques. According to the Crónica de Portugal de 1419 the future Portuguese king was born in Guimarães, which was at the time the most important political centre of his parents. This was accepted by most Portuguese scholars until 1990, when Torquato de Sousa Soares proposed Coimbra, the centre of the county of Coimbra and another political centre of Afonso's progenitors, as his birthplace, which caused outrage in Guimarães and a polemic between this historian and José Hermano Saraiva. Almeida Fernandes later proposed Viseu as the birthplace of Afonso based on the Chronica Gothorum, which states Afonso was born in 1109, a position followed by historian José Mattoso in his biography of the king, regardless of this, it is widely accepted that Afonso was born in Guimarães. Abel Estefânio has suggested a different date and thesis, proposing 1106 as the birth date and the region of Tierra de Campos or even Sahagún as likely birth places based on the known itineraries of Henry and Teresa. His place of baptism is also under suspicion: according to tradition the place is indicated as being in the Church of São Miguel do Castelo, in Guimarães; however, there are doubts because of the date of the consecration of the Church, made in 1239. There are those who argue that the baptism actually took place in the Cathedral of Braga where he was baptised by Primate Archbishop Saint Gerald of Braga, which is politically sound for Count Henry to have the highest-ranking clergy baptise his heir.

Henry and Theresa reigned jointly as count and countess of Portugal until his death on 22 May 1112 during the siege of Astorga, after which Theresa ruled Portugal alone. She would proclaim herself queen (a claim recognised by Pope Paschal II in 1116) but was captured and forced to reaffirm her vassalage to her half-sister, Urraca of León.

It is not known who was the tutor of Afonso. Later traditions, probably started with João Soares Coelho (a bastard descendant of Egas Moniz through a female line) in the mid-13th century and ampliated by later chronicles such as the Crónica de Portugal de 1419, asserted he had been Egas Moniz de Ribadouro, possibly with the help of oral memories that associated the tutor to the house of Ribadouro. Yet, contemporary documents, namely from the chancery of Afonso in his early years as count of Portucale, indicate according to Mattoso that the most likely tutor of Afonso Henriques was Egas Moniz's oldest brother, Ermígio Moniz, who, besides being the senior brother within the family of Ribadouro, became the "dapifer" and "majordomus" of Afonso I from 1128 until his death in 1135, which indicates his closer proximity to the prince.

In an effort to pursue a larger share in the Leonese inheritance, his mother Teresa joined forces with Fernando Pérez de Trava, the most powerful count in Galicia. The Portuguese nobility disliked the alliance between Galicia and Portugal and rallied around Afonso. The Archbishop of Braga was also concerned with the dominance of Galicia, apprehensive of the ecclesiastical pretensions of his new rival the Galician Archbishop of Santiago de Compostela, Diego Gelmírez, who had claimed an alleged discovery of relics of Saint James in his town, as a way to gain power and riches over the other cathedrals in the Iberian Peninsula. In order to stop her son Afonso from overthrowing her, Teresa exiled him when he was twelve in the year 1120. In 1122, Afonso turned fourteen, the adult age in the 12th century. In symmetry with his cousin, Afonso made himself a knight on his own account in the Cathedral of Zamora in 1125. After the military campaign of Alfonso VII against his mother in 1127, Afonso revolted against her and proceeded to take control of the county from its queen.

Path to sole rulership
In 1128, near Guimarães at the Battle of São Mamede, Afonso and his supporters overcame troops under both his mother and her lover, Count Fernando Pérez de Traba of Galicia. Afonso exiled his mother to Galicia, and took over rule of the County of Portucale. Thus the possibility of re-incorporating Portucale into a Kingdom of Portugal and Galicia as before was eliminated and Afonso became sole ruler following demands for greater independence from the county's church and nobles. The battle was mostly ignored by the Leonese suzerain who was occupied at the time with a revolt in Castille. He was also, most likely, waiting for the reaction of the Galician families. After Teresa's death in 1131, Alfonso VII of León proceeded to demand vassalage from his cousin. On 6 April 1129, Afonso Henriques dictated the writ in which he proclaimed himself Prince of Portugal or Prince of the Portuguese, an act informally allowed by Afonso VII, as it was thought to be Afonso Henriques's right by blood, as one of two grandsons of the Emperor of Hispania.

Afonso then turned his arms against the persistent problem of the Moors in the south. His campaigns were successful and, on 25 July 1139, he obtained an overwhelming victory in the Battle of Ourique, and straight after was (possibly unanimously) proclaimed King of the Portuguese by his soldiers, establishing his equality in rank to the other realms of the Peninsula, although the first reference to his royal title dates from 1140. The first assembly of the Portuguese Cortes convened at Lamego (wherein he would have been given the crown from the Archbishop of Braga, to confirm his independence) is a 17th-century embellishment of Portuguese history.

Reign
Complete independence from Alfonso VII of León's suzerainty, however, could not be achieved by military means alone. The County of Portugal still had to be acknowledged diplomatically by the neighboring lands as a kingdom and, most importantly, by the Catholic Church and the pope. Afonso wed Mafalda of Savoy, daughter of Count Amadeus III of Savoy, and sent ambassadors to Rome to negotiate with the pope. He succeeded in renouncing the suzerainty of his cousin, Alfonso VII of León, becoming instead a vassal of the papacy, as the kings of Sicily and Aragon had done before him. In Portugal he built several monasteries and convents and bestowed important privileges to religious orders. He is notably the builder of Alcobaça Monastery, to which he called the Cistercian Order of his uncle Bernard of Clairvaux of Burgundy. In 1143, he wrote to Pope Innocent II to declare himself and the kingdom servants of the church, swearing to pursue driving the Moors out of the Iberian Peninsula. Bypassing any king of León, Afonso declared himself the direct liege man of the papacy. Afonso continued to distinguish himself by his exploits against the Moors, from whom he wrested Santarém (see Conquest of Santarém) and Lisbon in 1147 (see Siege of Lisbon). He also conquered an important part of the land south of the Tagus River, although this was lost again to the Moors in the following years.

Meanwhile, King Alfonso VII of León regarded the independent ruler of Portugal as nothing but a rebel. Conflict between the two was constant and bitter in the following years. Afonso became involved in a war, taking the side of the Aragonese king, an enemy of Castile. To ensure the alliance, his son Sancho was engaged to Dulce of Aragon. Finally after winning the Battle of Valdevez, the Treaty of Zamora (1143) established peace between the cousins and the recognition by the Kingdom of León that Portugal was a fully independent kingdom.

In 1169 the now old King Afonso was possibly disabled in an engagement near Badajoz, by a fall from his horse and slamming against the castle gate, and made prisoner by the soldiers of King Ferdinand II of León, his son-in-law. He spent months at the hot springs of São Pedro do Sul, but never recovered and from this time onward the Portuguese king never rode a horse again. However, it is not certain if this was because of the disability: according to the later Portuguese chronistic tradition, this happened because Afonso would have to surrender himself again to Ferdinand or risk war between the two kingdoms if he ever rode a horse again. Portugal was obliged to surrender as his ransom almost all the conquests Afonso had made in Galicia (north of the Minho River) in the previous years. This event became known in Portuguese history as the Disaster of Badajoz (o Desastre de Badajoz).

In 1179 the privileges and favors given to the Catholic Church were compensated. With consistent effort by several parties, such as the primate archbishop of Braga, Paio Mendes, in the papal court, the papal bull Manifestis Probatum was promulgated accepting the new king as vassal to the pope exclusively. In it Pope Alexander III also acknowledged Afonso as king and Portugal as an independent kingdom with the right to conquer lands from the Moors.

In 1184, the Almohad caliph Abu Yaqub Yusuf rallied a great Almohad force to retaliate against the Portuguese raids done since the end of a five-year truce in 1178 and besieged Santarém, which was defended by Afonso's son Sancho. The Almohad siege failed when news arrived the archbishop of Compostella had come to the defense of the city and Fernando II of León himself with his army. The Almohads ended the siege and their retreat turned into a rout due to panic in their camp, with the Almohad caliph being injured in the process (according to one version, because of a crossbow bolt) and dying on the way back to Seville. Afonso died shortly after on 6 December 1185. The Portuguese revere him as a hero, both on account of his personal character and as the founder of their nation. There are mythical stories that it took ten men to carry his sword, and that Afonso wanted to engage other monarchs in personal combat, but no one would dare accept his challenge. It is also told, despite his honourable character, that he had a temper. Several chronicles give the example of a papal legate that brought a message from Pope Paschal II refusing to acknowledge Afonso's claim as king: either after committing or saying a small offense against him or after being simply read the letter, Afonso almost killed, in his rage, the papal representative, and it took several Portuguese nobles and soldiers to physically restrain the young would-be king.

Scientific research
In July 2006, the tomb of the king (which is located in the Santa Cruz Monastery in Coimbra) was to be opened for scientific purposes by researchers from the University of Coimbra (Portugal) and the University of Granada (Spain). The opening of the tomb provoked considerable concern among some sectors of Portuguese society and Portuguese State Agency for Architectural Patrimony (Instituto Português do Património Arquitectónico – IPPAR) halted the opening, requesting more protocols from the scientific team because of the importance of the king in the nation's heart and public thought.

Family
In 1146, Afonso married Mafalda, daughter of Amadeus III, Count of Savoy and Mahaut of Albon, both appearing together for the first time in May of that year confirming royal charters. They had the following issue:

 * Henry (5 March 1147 – 1155) named after his paternal grandfather, Henry, Count of Portugal, he died when he was only eight years old. Despite being just a child he represented his father at a council in Toledo at the age of three;
 * Urraca (1148–1211), married King Ferdinand II of León and was the mother of King Alfonso IX. The marriage was subsequently annulled in 1171 or 1172 and she retired in Zamora, one of the villas that she had received as part of her arras, and later at the Monastery of Santa María in Wamba, Valladolid where she was buried;
 * Teresa (1151–1218), countess consort of Flanders due to her marriage to Philip I and duchess consort of Burgundy through her second marriage to Odo III;
 * Mafalda (1153 – after 1162). In January 1160, her father and Ramón Berenguer IV, Count of Barcelona, negotiated the marriage of Mafalda to Alfonso, future King Alfonso II of Aragon who at that time was three or four years old. After the death of Ramón Berenguer IV in the summer of 1162, King Ferdinand II of León convinced his widow, Queen Petronilla, to cancel the infante's wedding plans with Mafalda and for Alfonso to marry instead Sancha, daughter of Alfonso VII of León and his second wife Queen Richeza of Poland. Mafalda died in her childhood at an unrecorded date.
 * Sancho, the future King Sancho I of Portugal (11 November 1154 – 26 March 1211). He was baptised with the name of Martin for having been born on the saint's feast day;
 * John (1156–25 August 1164); and
 * Sancha (1157–14 February 1166/67), born ten days before the death of her mother, Sancha died before reaching the age of ten on 14 February according to the death registry at the Monastery of Santa Cruz (Coimbra) where she was buried.

Before his marriage to Mafalda, King Afonso fathered his first son with Chamoa Gómez, daughter of Count Gómez Núñez and Elvira Pérez, sister of Fernando and Bermudo Pérez de Traba:

 * Afonso (1140–1207). Born around 1140, according to recent investigations, he is the same person as the one often called Fernando Afonso who was the alferes-mor of the king and later Grand Master of the Knights Hospitaller. His presence in the court is first recorded in 1159. In 1169 he succeeded as alferes-mor his half-brother, Pedro Pais da Maia, the legitimate son of his mother and Paio Soares da Maia.

The extramarital offspring by Elvira Gálter were:
 * Urraca Afonso. In 1185, her father gave her Avô, stipulating that this villa was to be inherited only by the children that she had with her husband Pedro Afonso de Ribadouro (also known as Pedro Afonso Viegas), grandson of Egas Moniz, which could indicate another previous or subsequent marriage. In 1187, she exchanged with her half-brother, King Sancho, this villa for Aveiro. She died after 1216, the year she made a donation to the Monastery of Tarouca.
 * Teresa Afonso. In some genealogies she appears as the daughter of Elvira Gálter, and in others as the daughter of Chamoa Gómez. Her first marriage was with Sancho Nunes de Barbosa with whom she had a daughter, Urraca Sanches, who married Gonçalo Mendes de Sousa, the father of Mendo Gonçalves de Sousa known as "Sousão". Her second husband was Fernando Martins Bravo, Lord of Bragança and Chaves, with no issue from this marriage.

King Afonso was also the father of:
 * Pedro Afonso (died after 1183), Lord of Arega and Pedrógão, mayor of Abrantes in 1179, alferes of King Afonso I between 1181 and 1183, and Master of the Order of Aviz.

title: Afonso I of Portugal


text:
Afonso II of Portugal

Afonso II (English: Alphonse; Archaic Portuguese: Affonso; Portuguese-Galician: Alfonso or Alphonso; Latin: Alphonsus; 23 April 1185 – 25 March 1223), nicknamed the Fat (o Gordo) or the Leper (o Gafo), was the third king of Portugal and the second but eldest surviving son of Sancho I of Portugal and Dulce of Aragon. Afonso succeeded his father on 27 March 1211.

Reign
As a king, Afonso II set a different approach of government. Hitherto, his father Sancho I and his grandfather Afonso I were mostly concerned with military issues either against the neighbouring Kingdom of Castile or against the Moorish lands in the south. Afonso did not pursue territory enlargement policies and managed to ensure peace with Castile during his reign. Despite this, some towns were conquered from the Moors by the private initiative of noblemen and clergy, as when Bishop Soeiro Viegas initiated the conquest of Alcácer do Sal. This does not mean that he was a weak or somehow cowardly man. The first years of his reign were marked instead by internal disturbances between Afonso and his brothers and sisters. The king managed to keep security within Portuguese borders only by outlawing and exiling his kin.

Since military issues were not a government priority, Afonso established the state's administration and centralized power on himself. He designed the first set of Portuguese written laws. These were mainly concerned with private property, civil justice, and minting. Afonso also sent ambassadors to European kingdoms outside the Iberian Peninsula and began amicable commercial relations with most of them.

Other reforms included the always delicate matters with the pope. In order to get the independence of Portugal recognized by Rome, his grandfather, Afonso I, had to legislate an enormous number of privileges to the Church. These eventually created a state within the state. With Portugal's position as a country firmly established, Afonso II endeavoured to weaken the power of the clergy and to apply a portion of the enormous revenues of the Catholic Church to purposes of national utility. These actions led to a serious diplomatic conflict between the pope and Portugal. After being excommunicated for his audacities by Pope Honorius III, Afonso II promised to make amends to the church, but he died in Coimbra on 25 March 1223 before making any serious attempts to do so.

King Afonso was buried originally at the Monastery of Santa Cruz in Coimbra where his body remained for nearly ten years. His remains were transferred subsequently to Alcobaça Monastery, as he had stipulated in his will. He and his wife, Queen Urraca, were buried at its Royal Pantheon.

Marriage and descendants
In 1206, he married Urraca, daughter of Alfonso VIII of Castile and Eleanor of England. The couple were both descendants of King Alfonso VI of León. The offspring of this marriage were:

 * Sancho II (8 September 1207 – 4 January 1248), king of Portugal;
 * Afonso III (5 May 1210 – 16 February 1279), king of Portugal;
 * Eleanor (1211–1231), queen of Denmark
 * Ferdinand (1218–1246), lord of Serpa

Out of wedlock, he had two illegitimate sons:
 * João Afonso (d. 9 October 1234), buried in the Alcobaça monastery;
 * Pedro Afonso (d. after 1249), who accompanied his brother King Afonso in the conquest of Faro in 1249. He had an illegitimate daughter named Constança Peres.

title: Afonso II of Portugal


text:
Afonso III of Portugal

Afonso III (rare English alternatives: Alphonzo or Alphonse), or Affonso (Archaic Portuguese), Alfonso or Alphonso (Portuguese-Galician) or Alphonsus (Latin), the Boulonnais (Port. o Bolonhês), King of Portugal (5 May 1210 – 16 February 1279) was the first to use the title King of Portugal and the Algarve, from 1249. He was the second son of King Afonso II of Portugal and his wife, Urraca of Castile; he succeeded his brother, King Sancho II of Portugal, who died on 4 January 1248.

Early life
Afonso was born in Coimbra. As the second son of King Afonso II of Portugal, he was not expected to inherit the throne, which was destined to go to his elder brother Sancho.

He lived mostly in France, where he married Countess Matilda II of Boulogne in 1238, thereby becoming count of Boulogne, Mortain, Aumale and Dammartin-en-Goële jure uxoris.

Reign

In 1246, conflicts between his brother, the king, and the church became unbearable. In 1247, Pope Innocent IV ordered Sancho II to be removed from the throne and to be replaced by the Count of Boulogne. Afonso did not refuse the papal order and consequently marched to Portugal. Since Sancho was not a popular king the order was not hard to enforce, and he fled in exile to Toledo, Castile, where he died on 4 January 1248. Until his brother's death and his own eventual coronation, Afonso retained and used the title of Visitador, Curador e Defensor do Reino (Overseer, Curator and Defender of the Kingdom).

In order to ascend the throne Afonso abdicated his rights to the county of Boulogne in 1248. In 1253, he divorced Matilde in order to marry Beatrice of Castile, illegitimate daughter of Alfonso X, King of Castile, and Mayor Guillén de Guzmán.

Determined not to make the same mistakes as his brother, Afonso III paid special attention to what the middle class, composed of merchants and small land owners, had to say. In 1254, in the city of Leiria, he held the first session of the Cortes, a general assembly comprising the nobility, the middle class and representatives of all municipalities. He also made laws intended to restrain the upper classes from abusing the least favored part of the population. Remembered as a notable administrator, Afonso III founded several towns, granted the title of city to many others and reorganized public administration.

Afonso showed extraordinary vision for the time. Progressive measures taken during his kingship include: representatives of the commons, besides the nobility and clergy, were involved in governance; the end of preventive arrests such that henceforward all arrests had to be first presented to a judge to determine the detention measure; and fiscal innovation, such as negotiating extraordinary taxes with the mercantile classes and direct taxation of the Church, rather than debasement of the coinage. These may have led to his excommunication by the Holy See and possibly precipitated his death, and his son Denis's premature rise to the throne at only 18 years old.

Secure on the throne, Afonso III then proceeded to make war with the Muslim communities that still thrived in the south. In his reign the Algarve became part of the kingdom, following the capture of Faro.

Final years and death
Following his success against the Moors, Afonso III had to deal with a political situation concerning the country's borders with Castile. The neighbouring kingdom considered that the newly acquired lands of the Algarve should be Castilian, not Portuguese, which led to a series of wars between the two kingdoms. Finally, in 1267, the Treaty of Badajoz (1267) was signed in Badajoz, determining that the southern border between Castile and Portugal should be the River Guadiana, as it is today.

Afonso died in Alcobaça, Coimbra or Lisbon, aged 68.

Marriages and descendants
Afonso's first wife was Matilda II, Countess of Boulogne, daughter of Renaud, Count of Dammartin, and Ida, Countess of Boulogne. They had no surviving children. He divorced Matilda in 1253 and, in the same year, married Beatrice of Castile, illegitimate daughter of Alfonso X, King of Castile, and Mayor Guillén de Guzmán.

title: Afonso III of Portugal


text:
Afonso IV of Portugal

Afonso IV (8 February 1291 – 28 May 1357), called the Brave (o Bravo), was King of Portugal from 1325 until his death in 1357. He was the only legitimate son of King Denis of Portugal and Elizabeth of Aragon.

Early life
Afonso, born in Lisbon, was the rightful heir to the Portuguese throne. However, he was not Denis' favourite son, even nearly beginning conflict against him. Instead, the old king preferred his illegitimate son, Afonso Sanches. The notorious rivalry between the half brothers led to civil war several times. On 7 January 1325, Afonso IV's father died and he became king, whereupon he exiled his rival, Afonso Sanches, to Castile, and stripped him of all the lands and fiefdom given by their father. From Castile, Afonso Sanches orchestrated a series of attempts to usurp the crown. After a few failed attempts at invasion, the brothers signed a peace treaty, arranged by Afonso IV's mother, Elizabeth.

In 1309, Afonso married Beatrice of Castile, daughter of King Sancho IV of Castile and María de Molina. The first-born of this union was a daughter, Maria of Portugal.

King of Portugal and Algarve
In 1325 Alfonso XI of Castile entered a child-marriage with Constanza Manuel of Castile, the daughter of one of his regents. Two years later, he had the marriage annulled so he could marry Afonso's daughter, Maria of Portugal. Maria became Queen of Castile in 1328 upon her marriage to Alfonso XI, who soon became involved publicly with a mistress. Constanza was imprisoned in a castle in Toro while her father, Don Juan Manuel, waged war against Alfonso XI until 1329. Eventually, the two reached a peaceful accord after mediation by Juan del Campo, Bishop of Oviedo; this secured Constanza's release from prison.

The public humiliation of his daughter led Afonso IV to have his son and heir, Peter I of Portugal, marry the no less aggrieved Castilian infanta, Constanza. Afonso subsequently started a war against Castile, peace arriving four years later, through the intervention of the infanta Maria herself. A year after the peace treaty was signed in Seville, Portuguese troops played an important role in defeating the Moors at the Battle of Río Salado in October 1340.

Later life
Political intrigue marked the last part of Afonso IV's reign, although Castille was torn by civil war after Alfonso XI died. Henry of Trastámara challenged the new King Peter of Castile, who sent many Castilian nobles into exile in Portugal. Afonso's son Peter fell in love with his new wife's lady-in-waiting, Inês de Castro. Inês was the daughter of an important noble family from Galicia, with links (albeit illegitimate) to both the royal houses of Castile and Portugal. Her brothers were aligned with the Trastamara faction, and became favorites of Peter, much to the dismay of others at the Portuguese court, who considered them Castilian upstarts. When Constanza died weeks after giving birth to their third child, Peter began living openly with Inês, recognized all her children as his and refused to marry anyone other than Inês herself. His father refused to go to war again against Castile, hoping the heir apparent's infatuation would end, and tried to arrange another dynastic marriage for him.

The situation became worse as the years passed and the aging Afonso lost control over his court. His grandson and Peter's only legitimate son, Ferdinand I of Portugal, was a sickly child, while Inês' illegitimate children thrived. Worried about his legitimate grandson's life, and the growing power of Castile within Portugal's borders, Afonso ordered Inês de Castro first imprisoned in his mother's old convent in Coimbra, and then murdered in 1355. He expected his son to give in and marry a princess, but Peter became enraged upon learning of his wife's decapitation in front of their young children. Peter put himself at the head of an army and devastated the country between the Douro and the Minho rivers before he was reconciled to his father in early 1357. Afonso died almost immediately after, in Lisbon in May.

Afonso IV's nickname the Brave alludes to his martial exploits. However, his most important accomplishments were the relative peace enjoyed by the country during his long reign and the support he gave to the Portuguese Navy. Afonso granted public funding to raise a proper commercial fleet and ordered the first Portuguese maritime explorations. The conflict with Pedro, and the explorations he initiated, eventually became the foundation of the Portuguese national epic, Os Lusíadas by Luís de Camões.

The dramatic circumstances of the relationship between father, son and Inês was used as the basis for the plot of more than twenty operas and ballets. The story with its tragic dénouement is immortalized in several plays and poems in Portuguese, such as Os Lusíadas by Luís de Camões (canto iii, stanzas 118–135), and in Spanish, including Nise lastimosa and Nise laureada (1577) by Jerónimo Bermúdez, Reinar despues de morir by Luis Vélez de Guevara, as well as a play by French playwright Henry de Montherlant called La Reine morte (The Dead Queen). Mary Russell Mitford also wrote a drama based on the story entitled Inez de Castro. Inês de Castro is a novel by Maria Pilar Queralt del Hierro in Spanish and Portuguese.

Marriage and descendants
On 12 September 1309, Afonso married Beatrice of Castile, daughter of Sancho IV of Castile, and María de Molina, and had four sons and three daughters. Afonso broke the tradition of previous kings and did not have any children out of wedlock.

 * Maria of Portugal, Queen of Castile (1313 – 18 January 1357), was the wife of Alfonso XI of Castile, and mother of the future King Peter of Castile. Due to the affair of her husband with his mistress Eleanor de Guzmán "it was an unfortunate union from the start, contributing to dampening the relations of both kingdoms";
 * Afonso (1315–1317), died in his infancy. Buried at the disappeared Convento das Donas of the Dominican Order in Santarém;
 * Denis (born 12 February 1317), died a few months after his birth, and was buried in Alcobaça Monastery;
 * Peter I of Portugal (8 April 1320 – 18 January 1367), the first surviving male offspring, he succeeded his father. When his wife Constanza died in 1345, Beatrice took care of the education of the two orphans, the infantes Maria and Ferdinand I of Portugal, who later became king;
 * Isabel (21 December 1324 – 11 July 1326), buried at the Monastery of Santa Clara-a-Velha in Coimbra;
 * John (23 September 1326 – 21 June 1327), buried at the Monastery of São Dinis de Odivelas;
 * Eleanor of Portugal, Queen of Aragon (1328–1348), born in the same year as her sister Maria's wedding, she married King Peter IV of Aragon in November 1347 and died a year after her marriage, succumbing to the Black Death.

title: Afonso IV of Portugal


text:
Afonso V of Portugal

Afonso V (15 January 1432 – 28 August 1481), known by the sobriquet the African (o Africano), was king of Portugal from 1438 until his death in 1481, with a brief interruption in 1477. His sobriquet refers to his military conquests in Northern Africa.

Early life
Afonso was born in Sintra, the second son of King Edward of Portugal by his wife Eleanor of Aragon. Following the death of his older brother, Infante João (1429–1433), Afonso acceded to the position of heir apparent and was made the first Prince of Portugal by his father, who sought to emulate the English court's custom of a dynastic title that distinguished the heir apparent from the other children of the monarch. He was only six years old when he succeeded his father in 1438.

During his minority, Afonso was placed under the regency of his mother, Eleanor, in accordance with the will left by his late father. As both a foreigner and a woman, the queen was not a popular choice for regent. When the cortes met in late 1438, a law was passed requiring a joint regency consisting of Eleanor and Pedro, Duke of Coimbra, the younger brother of the late king. The dual regency was a failure and in 1439, the cortes named Pedro "protector and guardian" of the king and "ruler and defender" of the kingdom. Eleanor attempted to resist, but without support in Portugal she fled to Castile.

Pedro's main policies were concerned with restricting the political power of the great noble houses and expanding the powers of the crown. The country prospered under his rule, but not peacefully, as his laws interfered with the ambitions of powerful nobles. Afonso, Count of Barcelos, a personal enemy of the Duke of Coimbra (despite being his half-brother), eventually became the king's favourite uncle and began a constant struggle for power. In 1442, the king made his uncle Afonso the first Duke of Braganza. With this title and its lands, he became the most powerful man in Portugal and one of the richest men in Europe. To secure his position as regent, Pedro had Afonso marry his daughter, Isabella of Coimbra, in 1445.

On 9 June 1448, when the king came of age, Pedro had to surrender his powers to Afonso V. The years of conspiracy by the Duke of Braganza finally came to a head. On 15 September of the same year, Afonso V nullified all the laws and edicts approved under the regency. In the following year, led by what were later discovered to be false accusations, Afonso declared Pedro a rebel and defeated his army in the Battle of Alfarrobeira, in which his uncle (and father-in-law) was killed.

Invasion of Morocco
Afonso V then turned his attentions to North Africa. During the reign of his grandfather John I, Ceuta had been conquered from the king of Morocco, and now the new king wanted to expand the conquests. The king's army conquered Alcácer Ceguer in 1458 and Arzila in 1471. Tangiers, on the other hand, was won and lost several times between 1460 and 1464. These achievements granted the king the nickname of the African or Africano.

After the capture of Alcácer Ceguer in 1458, Afonso gave himself the title "king of Portugal and the Algarves", where the plural form of Algarve was meant to refer to both the original Kingdom of the Algarve in southern Portuguese as well as the new territories in Africa.

The king also supported the exploration of the Atlantic Ocean led by Prince Henry the Navigator, but after Henry's death in 1460, he did nothing to continue Henry's work. Administratively, Afonso V was a passive king. He chose not to pursue the revision of laws or development of commerce, preferring instead to preserve the legacy of his father Edward and grandfather John I. In 1469, Afonso Vgranted Fernão Gomes the monopoly of trade in the Gulf of Guinea.

In 1452, Pope Nicholas V issued the papal bull Dum Diversas, which granted Afonso V the right to reduce "Saracens, pagans and any other unbelievers" to hereditary slavery. This was reaffirmed and extended in the Romanus Pontifex bull of 1455 (also by Nicholas V). These papal bulls came to be seen by some as a justification for the subsequent era of slave trade and European colonialism.

Castile
When the campaigns in Africa were over, Afonso V found new grounds for battle in neighboring Castile. On 11 December 1474 King Henry IV of Castile died without a male heir, leaving just one daughter, Joanna. However, her paternity was questioned; it was rumored that his wife, Queen Joan of Portugal (Afonso's sister) had an affair with a nobleman named Beltrán de La Cueva. The death of Henry ignited a war of succession, with one faction supporting Joanna and the other supporting Isabella, Henry's half-sister. Afonso V was persuaded to intervene on behalf of Joanna, his niece. He betrothed himself to her, proclaimed himself king of Castile and led troops into the kingdom. Because of their close blood-relationship, a formal marriage had to wait for papal dispensation.

On 12 May 1475 Afonso entered Castile with an army of 5,600 cavalry and 14,000 foot soldiers. In March 1476, after several skirmishes and much maneuvering, the 8,000 men of Afonso and Prince João, faced a Castilian force of similar size in the Battle of Toro. The Castilians were led by Isabella's husband, Prince Ferdinand II of Aragon, Cardinal Mendoza and the Duke of Alba. The fight was fierce and confusing but the result was a stalemate: While the forces of Cardinal Mendoza and the Duke of Alba won over their opponents led by the Portuguese king—who left the battlefield to take refuge in Castronuño—the troops commanded by Prince John defeated and persecuted the troops of the Castilian right wing and recovered the Portuguese royal standard, remaining ordered in the battlefield where they collected the fugitives of Afonso. Both sides claimed victory, but Afonso's prospects for obtaining the Castilian crown were severely damaged.

After the battle, Afonso sailed to France hoping to obtain the assistance of King Louis XI in his fight against Castile. But finding himself deceived by the French monarch, he returned to Portugal in 1477. Disillusioned, he abdicated for a few days in November 1477 in favor of his son John II, then after returning to the throne, he retired to a monastery in Sintra, where he died in 1481.

Marriages and descendants
Afonso married, firstly, in 1447, Isabella of Coimbra, with whom he had three children:

After the death of his wife in 1455, he had at least one child out of wedlock with Maria Soares da Cunha, daughter of Afonso's major valet, Fernao de Sa Alcoforado:
 * John, Prince of Portugal (29 January 1451)
 * Joan, Princess of Portugal (6 February 1452 – 12 May 1490) – known as Saint Joan of Portugal, or Saint Joan Princes
 * John II of Portugal (3 March 1455 – 25 October 1495) – succeeded his father as 13th King of Portugal
 * Álvaro Soares da Cunha (1466–1557), Noble of the Royal House, Lord of the House of Quintas in Sao Vicente de Pinheiro, Porto and Chief Guard of Pestilence in Porto

title: Afonso V of Portugal