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Bauhaus

The Staatliches Bauhaus, commonly known as the , was a German art school operational from 1919 to 1933 that combined crafts and the fine arts. The school became famous for its approach to design, which attempted to unify individual artistic vision with the principles of mass production and emphasis on function. Along with the doctrine of functionalism, the Bauhaus initiated the conceptual understanding of architecture and design.

The Bauhaus was founded by architect Walter Gropius in Weimar. It was grounded in the idea of creating a Gesamtkunstwerk ("comprehensive artwork") in which all the arts would eventually be brought together. The Bauhaus style later became one of the most influential currents in modern design, modernist architecture, and architectural education. The Bauhaus movement had a profound influence on subsequent developments in art, architecture, graphic design, interior design, industrial design, and typography. Staff at the Bauhaus included prominent artists such as Paul Klee, Wassily Kandinsky, Gunta Stölzl, and László Moholy-Nagy at various points.

The school existed in three German cities—Weimar, from 1919 to 1925; Dessau, from 1925 to 1932; and Berlin, from 1932 to 1933—under three different architect-directors: Walter Gropius from 1919 to 1928; Hannes Meyer from 1928 to 1930; and Ludwig Mies van der Rohe from 1930 until 1933, when the school was closed by its own leadership under pressure from the Nazi regime, having been painted as a centre of communist intellectualism. Internationally, former key figures of Bauhaus were successful in the United States and became known as the avant-garde for the International Style.

The changes of venue and leadership resulted in a constant shifting of focus, technique, instructors, and politics. For example, the pottery shop was discontinued when the school moved from Weimar to Dessau, even though it had been an important revenue source; when Mies van der Rohe took over the school in 1930, he transformed it into a private school and would not allow any supporters of Hannes Meyer to attend it.

Terms and concepts
Several specific features are identified in the Bauhaus forms and shapes: simple geometric shapes like rectangles and spheres, without elaborate decorations. Buildings, furniture, and fonts often feature rounded corners, sometimes rounded walls, or curved chrome pipes. Some buildings are characterized by rectangular features, for example protruding balconies with flat, chunky railings facing the street, and long banks of windows. Some outlines can be defined as a tool for creating an ideal form, which is the basis of the architectural concept.

Bauhaus and German modernism
After Germany's defeat in World War I and the establishment of the Weimar Republic, a renewed liberal spirit allowed an upsurge of radical experimentation in all the arts, which had been suppressed by the old regime. Many Germans of left-wing views were influenced by the cultural experimentation that followed the Russian Revolution, such as constructivism. Such influences can be overstated: Gropius did not share these radical views, and said that Bauhaus was entirely apolitical. Just as important was the influence of the 19th-century English designer William Morris (1834–1896), who had argued that art should meet the needs of society and that there should be no distinction between form and function. Thus, the Bauhaus style, also known as the International Style, was marked by the absence of ornamentation and by harmony between the function of an object or a building and its design.

However, the most important influence on Bauhaus was modernism, a cultural movement whose origins lay as early as the 1880s, and which had already made its presence felt in Germany before the World War, despite the prevailing conservatism. The design innovations commonly associated with Gropius and the Bauhaus—the radically simplified forms, the rationality and functionality, and the idea that mass production was reconcilable with the individual artistic spirit—were already partly developed in Germany before the Bauhaus was founded. The German national designers' organization Deutscher Werkbund was formed in 1907 by Hermann Muthesius to harness the new potentials of mass production, with a mind towards preserving Germany's economic competitiveness with England. In its first seven years, the Werkbund came to be regarded as the authoritative body on questions of design in Germany, and was copied in other countries. Many fundamental questions of craftsmanship versus mass production, the relationship of usefulness and beauty, the practical purpose of formal beauty in a commonplace object, and whether or not a single proper form could exist, were argued out among its 1,870 members (by 1914). German architectural modernism was known as Neues Bauen. Beginning in June 1907, Peter Behrens' pioneering industrial design work for the German electrical company AEG successfully integrated art and mass production on a large scale. He designed consumer products, standardized parts, created clean-lined designs for the company's graphics, developed a consistent corporate identity, built the modernist landmark AEG Turbine Factory, and made full use of newly developed materials such as poured concrete and exposed steel. Behrens was a founding member of the Werkbund, and both Walter Gropius and Adolf Meyer worked for him in this period.

The Bauhaus was founded at a time when the German zeitgeist had turned from emotional Expressionism to the matter-of-fact New Objectivity. An entire group of working architects, including Erich Mendelsohn, Bruno Taut and Hans Poelzig, turned away from fanciful experimentation and towards rational, functional, sometimes standardized building. Beyond the Bauhaus, many other significant German-speaking architects in the 1920s responded to the same aesthetic issues and material possibilities as the school. They also responded to the promise of a "minimal dwelling" written into the new Weimar Constitution. Ernst May, Bruno Taut and Martin Wagner, among others, built large housing blocks in Frankfurt and Berlin. The acceptance of modernist design into everyday life was the subject of publicity campaigns, well-attended public exhibitions like the Weissenhof Estate, films, and sometimes fierce public debate.

Bauhaus and Vkhutemas
The Vkhutemas, the Russian state art and technical school founded in 1920 in Moscow, has been compared to Bauhaus. Founded a year after the Bauhaus school, Vkhutemas has close parallels to the German Bauhaus in its intent, organization and scope. The two schools were the first to train artist-designers in a modern manner. Both schools were state-sponsored initiatives to merge traditional craft with modern technology, with a basic course in aesthetic principles, courses in color theory, industrial design, and architecture. Vkhutemas was a larger school than the Bauhaus, but it was less publicised outside the Soviet Union and consequently, is less familiar in the West.

With the internationalism of modern architecture and design, there were many exchanges between the Vkhutemas and the Bauhaus. The second Bauhaus director Hannes Meyer attempted to organise an exchange between the two schools, while Hinnerk Scheper of the Bauhaus collaborated with various Vkhutein members on the use of colour in architecture. In addition, El Lissitzky's book Russia: an Architecture for World Revolution published in German in 1930 featured several illustrations of Vkhutemas/Vkhutein projects there.

Weimar

The school was founded by Walter Gropius in Weimar on 1 April 1919, as a merger of the Grand-Ducal Saxon Academy of Fine Art and the Grand Ducal Saxon School of Arts and Crafts for a newly affiliated architecture department. Its roots lay in the arts and crafts school founded by the Grand Duke of Saxe-Weimar-Eisenach in 1906, and directed by Belgian Art Nouveau architect Henry van de Velde. When van de Velde was forced to resign in 1915 because he was Belgian, he suggested Gropius, Hermann Obrist, and August Endell as possible successors. In 1919, after delays caused by World War I and a lengthy debate over who should head the institution and the socio-economic meanings of a reconciliation of the fine arts and the applied arts (an issue which remained a defining one throughout the school's existence), Gropius was made the director of a new institution integrating the two called the Bauhaus. In the pamphlet for an April 1919 exhibition entitled Exhibition of Unknown Architects, Gropius, still very much under the influence of William Morris and the British Arts and Crafts Movement, proclaimed his goal as being "to create a new guild of craftsmen, without the class distinctions which raise an arrogant barrier between craftsman and artist." Gropius's neologism Bauhaus references both building and the Bauhütte, a premodern guild of stonemasons. The early intention was for the Bauhaus to be a combined architecture school, crafts school, and academy of the arts. Swiss painter Johannes Itten, German-American painter Lyonel Feininger, and German sculptor Gerhard Marcks, along with Gropius, comprised the faculty of the Bauhaus in 1919. By the following year their ranks had grown to include German painter, sculptor, and designer Oskar Schlemmer who headed the theatre workshop, and Swiss painter Paul Klee, joined in 1922 by Russian painter Wassily Kandinsky. The first major joint project completed by the Bauhaus was the Sommerfeld House, which was built between 1920 and 1921. A tumultuous year at the Bauhaus, 1922 also saw the move of Dutch painter Theo van Doesburg to Weimar to promote De Stijl ("The Style"), and a visit to the Bauhaus by Russian Constructivist artist and architect El Lissitzky.

From 1919 to 1922 the school was shaped by the pedagogical and aesthetic ideas of Johannes Itten, who taught the Vorkurs or "preliminary course" that was the introduction to the ideas of the Bauhaus. Itten was heavily influenced in his teaching by the ideas of Franz Cižek and Friedrich Wilhelm August Fröbel. He was also influenced in respect to aesthetics by the work of the Der Blaue Reiter group in Munich, as well as the work of Austrian Expressionist Oskar Kokoschka. The influence of German Expressionism favoured by Itten was analogous in some ways to the fine arts side of the ongoing debate. This influence culminated with the addition of Der Blaue Reiter founding member Wassily Kandinsky to the faculty and ended when Itten resigned in late 1923. Itten was replaced by the Hungarian designer László Moholy-Nagy, who rewrote the Vorkurs with a leaning towards the New Objectivity favoured by Gropius, which was analogous in some ways to the applied arts side of the debate. Although this shift was an important one, it did not represent a radical break from the past so much as a small step in a broader, more gradual socio-economic movement that had been going on at least since 1907, when van de Velde had argued for a craft basis for design while Hermann Muthesius had begun implementing industrial prototypes.

Gropius was not necessarily against Expressionism, and in the same 1919 pamphlet proclaiming this "new guild of craftsmen, without the class snobbery", described "painting and sculpture rising to heaven out of the hands of a million craftsmen, the crystal symbol of the new faith of the future." By 1923, however, Gropius was no longer evoking images of soaring Romanesque cathedrals and the craft-driven aesthetic of the "Völkisch movement", instead declaring "we want an architecture adapted to our world of machines, radios and fast cars." Gropius argued that a new period of history had begun with the end of the war. He wanted to create a new architectural style to reflect this new era. His style in architecture and consumer goods was to be functional, cheap and consistent with mass production. To these ends, Gropius wanted to reunite art and craft to arrive at high-end functional products with artistic merit. The Bauhaus issued a magazine called Bauhaus and a series of books called "Bauhausbücher". Since the Weimar Republic lacked the number of raw materials available to the United States and Great Britain, it had to rely on the proficiency of a skilled labour force and an ability to export innovative and high-quality goods. Therefore, designers were needed and so was a new type of art education. The school's philosophy stated that the artist should be trained to work with the industry.

Weimar was in the German state of Thuringia, and the Bauhaus school received state support from the Social Democrat-controlled Thuringian state government. The school in Weimar experienced political pressure from conservative circles in Thuringian politics, increasingly so after 1923 as political tension rose. One condition placed on the Bauhaus in this new political environment was the exhibition of work undertaken at the school. This condition was met in 1923 with the Bauhaus' exhibition of the experimental Haus am Horn. The Ministry of Education placed the staff on six-month contracts and cut the school's funding in half. The Bauhaus issued a press release on 26 December 1924, setting the closure of the school for the end of March 1925. At this point it had already been looking for alternative sources of funding. After the Bauhaus moved to Dessau, a school of industrial design with teachers and staff less antagonistic to the conservative political regime remained in Weimar. This school was eventually known as the Technical University of Architecture and Civil Engineering, and in 1996 changed its name to Bauhaus-University Weimar.

Dessau
The Bauhaus moved to Dessau in 1925 and new facilities there were inaugurated in late 1926. Gropius's design for the Dessau facilities was a return to the futuristic Gropius of 1914 that had more in common with the International style lines of the Fagus Factory than the stripped down Neo-classical of the Werkbund pavilion or the Völkisch Sommerfeld House. During the Dessau years, there was a remarkable change in direction for the school. According to Elaine Hoffman, Gropius had approached the Dutch architect Mart Stam to run the newly founded architecture program, and when Stam declined the position, Gropius turned to Stam's friend and colleague in the ABC group, Hannes Meyer.

Meyer became director when Gropius resigned in February 1928, and brought the Bauhaus its two most significant building commissions, both of which still exist: five apartment buildings in the city of Dessau, and the Bundesschule des Allgemeinen Deutschen Gewerkschaftsbundes (ADGB Trade Union School) in Bernau bei Berlin. Meyer favoured measurements and calculations in his presentations to clients, along with the use of off-the-shelf architectural components to reduce costs. This approach proved attractive to potential clients. The school turned its first profit under his leadership in 1929.

But Meyer also generated a great deal of conflict. As a radical functionalist, he had no patience with the aesthetic program and forced the resignations of Herbert Bayer, Marcel Breuer, and other long-time instructors. Even though Meyer shifted the orientation of the school further to the left than it had been under Gropius, he didn't want the school to become a tool of left-wing party politics. He prevented the formation of a student communist cell, and in the increasingly dangerous political atmosphere, this became a threat to the existence of the Dessau school. Dessau mayor Fritz Hesse fired him in the summer of 1930. The Dessau city council attempted to convince Gropius to return as head of the school, but Gropius instead suggested Ludwig Mies van der Rohe. Mies was appointed in 1930 and immediately interviewed each student, dismissing those that he deemed uncommitted. He halted the school's manufacture of goods so that the school could focus on teaching, and appointed no new faculty other than his close confidant Lilly Reich. By 1931, the Nazi Party was becoming more influential in German politics. When it gained control of the Dessau city council, it moved to close the school.

Berlin
In late 1932, Mies rented a derelict factory in Berlin (Birkbusch Street 49) to use as the new Bauhaus with his own money. The students and faculty rehabilitated the building, painting the interior white. The school operated for ten months without further interference from the Nazi Party. In 1933, the Gestapo closed down the Berlin school. Mies protested the decision, eventually speaking to the head of the Gestapo, who agreed to allow the school to re-open. However, shortly after receiving a letter permitting the opening of the Bauhaus, Mies and the other faculty agreed to voluntarily shut down the school.

Although neither the Nazi Party nor Adolf Hitler had a cohesive architectural policy before they came to power in 1933, Nazi writers like Wilhelm Frick and Alfred Rosenberg had already labelled the Bauhaus "un-German" and criticized its modernist styles, deliberately generating public controversy over issues like flat roofs. Increasingly through the early 1930s, they characterized the Bauhaus as a front for communists and social liberals. Indeed, when Meyer was fired in 1930, a number of communist students loyal to him moved to the Soviet Union.

Even before the Nazis came to power, political pressure on Bauhaus had increased. The Nazi movement, from nearly the start, denounced the Bauhaus for its "degenerate art", and the Nazi regime was determined to crack down on what it saw as the foreign, probably Jewish, influences of "cosmopolitan modernism". Despite Gropius's protestations that as a war veteran and a patriot his work had no subversive political intent, the Berlin Bauhaus was pressured to close in April 1933. Emigrants did succeed, however, in spreading the concepts of the Bauhaus to other countries, including the "New Bauhaus" of Chicago: Mies decided to emigrate to the United States for the directorship of the School of Architecture at the Armour Institute (now Illinois Institute of Technology) in Chicago and to seek building commissions. The simple engineering-oriented functionalism of stripped-down modernism, however, did lead to some Bauhaus influences living on in Nazi Germany. When Hitler's chief engineer, Fritz Todt, began opening the new autobahns (highways) in 1935, many of the bridges and service stations were "bold examples of modernism", and among those submitting designs was Mies van der Rohe.

Architectural output
The paradox of the early Bauhaus was that, although its manifesto proclaimed that the aim of all creative activity was building, the school did not offer classes in architecture until 1927. During the years under Gropius (1919–1927), he and his partner Adolf Meyer observed no real distinction between the output of his architectural office and the school. The built output of Bauhaus architecture in these years is the output of Gropius: the Sommerfeld house in Berlin, the Otte house in Berlin, the Auerbach house in Jena, and the competition design for the Chicago Tribune Tower, which brought the school much attention. The definitive 1926 Bauhaus building in Dessau is also attributed to Gropius. Apart from contributions to the 1923 Haus am Horn, student architectural work amounted to un-built projects, interior finishes, and craft work like cabinets, chairs and pottery.

In the next two years under Meyer, the architectural focus shifted away from aesthetics and towards functionality. There were major commissions: one from the city of Dessau for five tightly designed "Laubenganghäuser" (apartment buildings with balcony access), which are still in use today, and another for the Bundesschule des Allgemeinen Deutschen Gewerkschaftsbundes (ADGB Trade Union School) in Bernau bei Berlin. Meyer's approach was to research users' needs and scientifically develop the design solution. He intended to place emphasis on Gropius' objective analysis of the properties determining an object's use value, known as Wesensforschung. Gropius believed that it was possible to design exemplary products of universal validity that should be standardized.

Mies van der Rohe repudiated Meyer's politics, his supporters, and his architectural approach. As opposed to Gropius's "study of essentials", and Meyer's research into user requirements, Mies advocated a "spatial implementation of intellectual decisions", which effectively meant an adoption of his own aesthetics. Neither Mies van der Rohe nor his Bauhaus students saw any projects built during the 1930s.

The Bauhaus movement was not focused on developing worker housing. Only two projects, the apartment building project in Dessau and the Törten row housing fall into the worker housing category. It was the Bauhaus contemporaries Bruno Taut, Hans Poelzig and particularly Ernst May, as the city architects of Berlin, Dresden and Frankfurt respectively, who are rightfully credited with the thousands of socially progressive housing units built in Weimar Germany. The housing Taut built in south-west Berlin during the 1920s, close to the U-Bahn stop Onkel Toms Hütte, is still occupied.

Impact
The Bauhaus had a major impact on art and architecture trends in Western Europe, Canada, the United States and Israel in the decades following its demise, as many of the artists involved fled, or were exiled by the Nazi regime. In 1996, four of the major sites associated with Bauhaus in Germany were inscribed on the UNESCO World Heritage List (with two more added in 2017).

In 1928, the Hungarian painter Alexander Bortnyik founded a school of design in Budapest called Műhely, which means "the studio". Located on the seventh floor of a house on Nagymezo Street, it was meant to be the Hungarian equivalent to the Bauhaus. The literature sometimes refers to it—in an oversimplified manner—as "the Budapest Bauhaus". Bortnyik was a great admirer of László Moholy-Nagy and had met Walter Gropius in Weimar between 1923 and 1925. Moholy-Nagy himself taught at the Műhely. Victor Vasarely, a pioneer of op art, studied at this school before establishing in Paris in 1930.

Walter Gropius, Marcel Breuer, and Moholy-Nagy re-assembled in Britain during the mid-1930s and lived and worked in the Isokon housing development in Lawn Road in London before the war caught up with them. Gropius and Breuer went on to teach at the Harvard Graduate School of Design and worked together before their professional split. Their collaboration produced, among other projects, the Aluminum City Terrace in New Kensington, Pennsylvania and the Alan I W Frank House in Pittsburgh. The Harvard School was enormously influential in America in the late 1920s and early 1930s, producing such students as Philip Johnson, I. M. Pei, Lawrence Halprin and Paul Rudolph, among many others.

In the late 1930s, Mies van der Rohe re-settled in Chicago, enjoyed the sponsorship of the influential Philip Johnson, and became one of the world's pre-eminent architects. Moholy-Nagy also went to Chicago and founded the New Bauhaus school under the sponsorship of industrialist and philanthropist Walter Paepcke. This school became the Institute of Design, part of the Illinois Institute of Technology. Printmaker and painter Werner Drewes was also largely responsible for bringing the Bauhaus aesthetic to America and taught at both Columbia University and Washington University in St. Louis. Herbert Bayer, sponsored by Paepcke, moved to Aspen, Colorado in support of Paepcke's Aspen projects at the Aspen Institute. In 1953, Max Bill, together with Inge Aicher-Scholl and Otl Aicher, founded the Ulm School of Design (German: Hochschule für Gestaltung – HfG Ulm) in Ulm, Germany, a design school in the tradition of the Bauhaus. The school is notable for its inclusion of semiotics as a field of study. The school closed in 1968, but the "Ulm Model" concept continues to influence international design education. Another series of projects at the school were the Bauhaus typefaces, mostly realized in the decades afterward.

The influence of the Bauhaus on design education was significant. One of the main objectives of the Bauhaus was to unify art, craft, and technology, and this approach was incorporated into the curriculum of the Bauhaus. The structure of the Bauhaus Vorkurs (preliminary course) reflected a pragmatic approach to integrating theory and application. In their first year, students learnt the basic elements and principles of design and colour theory, and experimented with a range of materials and processes. This approach to design education became a common feature of architectural and design school in many countries. For example, the Shillito Design School in Sydney stands as a unique link between Australia and the Bauhaus. The colour and design syllabus of the Shillito Design School was firmly underpinned by the theories and ideologies of the Bauhaus. Its first year foundational course mimicked the Vorkurs and focused on the elements and principles of design plus colour theory and application. The founder of the school, Phyllis Shillito, which opened in 1962 and closed in 1980, firmly believed that "A student who has mastered the basic principles of design, can design anything from a dress to a kitchen stove". In Britain, largely under the influence of painter and teacher William Johnstone, Basic Design, a Bauhaus-influenced art foundation course, was introduced at Camberwell School of Art and the Central School of Art and Design, whence it spread to all art schools in the country, becoming universal by the early 1960s.

One of the most important contributions of the Bauhaus is in the field of modern furniture design. The characteristic Cantilever chair and Wassily Chair designed by Marcel Breuer are two examples. (Breuer eventually lost a legal battle in Germany with Dutch architect/designer Mart Stam over patent rights to the cantilever chair design. Although Stam had worked on the design of the Bauhaus's 1923 exhibit in Weimar, and guest-lectured at the Bauhaus later in the 1920s, he was not formally associated with the school, and he and Breuer had worked independently on the cantilever concept, leading to the patent dispute.) The most profitable product of the Bauhaus was its wallpaper.

The physical plant at Dessau survived World War II and was operated as a design school with some architectural facilities by the German Democratic Republic. This included live stage productions in the Bauhaus theater under the name of Bauhausbühne ("Bauhaus Stage"). After German reunification, a reorganized school continued in the same building, with no essential continuity with the Bauhaus under Gropius in the early 1920s. In 1979 Bauhaus-Dessau College started to organize postgraduate programs with participants from all over the world. This effort has been supported by the Bauhaus-Dessau Foundation which was founded in 1974 as a public institution.

Later evaluation of the Bauhaus design credo was critical of its flawed recognition of the human element, an acknowledgment of "the dated, unattractive aspects of the Bauhaus as a projection of utopia marked by mechanistic views of human nature…Home hygiene without home atmosphere."

Subsequent examples which have continued the philosophy of the Bauhaus include Black Mountain College, Hochschule für Gestaltung in Ulm and Domaine de Boisbuchet.

The White City
The White City (Hebrew: העיר הלבנה), refers to a collection of over 4,000 buildings built in the Bauhaus or International Style in Tel Aviv from the 1930s by German Jewish architects who emigrated to the British Mandate of Palestine after the rise of the Nazis. Tel Aviv has the largest number of buildings in the Bauhaus/International Style of any city in the world. Preservation, documentation, and exhibitions have brought attention to Tel Aviv's collection of 1930s architecture. In 2003, the United Nations Educational, Scientific and Cultural Organization (UNESCO) proclaimed Tel Aviv's White City a World Cultural Heritage site, as "an outstanding example of new town planning and architecture in the early 20th century." The citation recognized the unique adaptation of modern international architectural trends to the cultural, climatic, and local traditions of the city. Bauhaus Center Tel Aviv organizes regular architectural tours of the city, and the Bauhaus Foundation offers Bauhaus exhibits.

Centenary year, 2019
As the centenary of the founding of Bauhaus, several events, festivals, and exhibitions were held around the world in 2019. The international opening festival at the Berlin Academy of the Arts from 16 to 24 January concentrated on "the presentation and production of pieces by contemporary artists, in which the aesthetic issues and experimental configurations of the Bauhaus artists continue to be inspiringly contagious". Original Bauhaus, The Centenary Exhibition at the Berlinische Galerie (6 September 2019 to 27 January 2020) presented 1,000 original artefacts from the Bauhaus-Archive's collection and recounted the history behind the objects. The Bauhaus Museum Dessau also opened in September 2019, operated by the Bauhaus Dessau Foundation and funded by the State of Saxony-Anhalt and the German Federal government. It is set to be the permanent home of the second largest Bauhaus collection at 49,000 objects, while paying homage to its strong influence in the city when Bauhaus arrived in 1925.

The New European Bauhaus
In September 2020, President of the European Commission Ursula Von der Leyen introduced the New European Bauhaus (NEB) initiative during her State of the Union address. The NEB is a creative and interdisciplinary movement that connects the European Green Deal to everyday life. It is a platform for experimentation aiming to unite citizens, experts, businesses and institutions in imagining and designing a sustainable, aesthetic and inclusive future.

Sport and physical activity were an essential part of the original Bauhaus approach. Hannes Meyer, the second director of Bauhaus Dessau, ensured that one day a week was solely devoted to sport and gymnastics. 1 In 1930, Meyer employed two physical education teachers. The Bauhaus school even applied for public funds to enhance its playing field. The inclusion of sport and physical activity in the Bauhaus curriculum had various purposes. First, as Meyer put it, sport combatted a “one-sided emphasis on brainwork.” In addition, Bauhaus instructors believed that students could better express themselves if they actively experienced the space, rhythms and movements of the body. The Bauhaus approach also considered physical activity an important contributor to wellbeing and community spirit. Sport and physical activity were essential to the interdisciplinary Bauhaus movement that developed revolutionary ideas and continues to shape our environments today.

Bauhaus staff and students
People who were educated, or who taught or worked in other capacities, at the Bauhaus.

Explanatory footnotes

 * The closure, and the response of Mies van der Rohe, is fully documented in Elaine Hochman's Architects of Fortune.
 * Google honored Bauhaus for its 100th anniversary on 12 April 2019 with a Google Doodle.

General and cited references

 * Olaf Thormann: Bauhaus Saxony. arnoldsche Art Publishers 2019, ISBN 978-3-89790-553-5.
 * Olaf Thormann: Bauhaus Saxony. arnoldsche Art Publishers 2019, ISBN 978-3-89790-553-5.
 * Olaf Thormann: Bauhaus Saxony. arnoldsche Art Publishers 2019, ISBN 978-3-89790-553-5.
 * Olaf Thormann: Bauhaus Saxony. arnoldsche Art Publishers 2019, ISBN 978-3-89790-553-5.
 * Olaf Thormann: Bauhaus Saxony. arnoldsche Art Publishers 2019, ISBN 978-3-89790-553-5.
 * Olaf Thormann: Bauhaus Saxony. arnoldsche Art Publishers 2019, ISBN 978-3-89790-553-5.
 * Olaf Thormann: Bauhaus Saxony. arnoldsche Art Publishers 2019, ISBN 978-3-89790-553-5.
 * Olaf Thormann: Bauhaus Saxony. arnoldsche Art Publishers 2019, ISBN 978-3-89790-553-5.
 * Olaf Thormann: Bauhaus Saxony. arnoldsche Art Publishers 2019, ISBN 978-3-89790-553-5.
 * Olaf Thormann: Bauhaus Saxony. arnoldsche Art Publishers 2019, ISBN 978-3-89790-553-5.
 * Olaf Thormann: Bauhaus Saxony. arnoldsche Art Publishers 2019, ISBN 978-3-89790-553-5.
 * Olaf Thormann: Bauhaus Saxony. arnoldsche Art Publishers 2019, ISBN 978-3-89790-553-5.
 * Olaf Thormann: Bauhaus Saxony. arnoldsche Art Publishers 2019, ISBN 978-3-89790-553-5.
 * Olaf Thormann: Bauhaus Saxony. arnoldsche Art Publishers 2019, ISBN 978-3-89790-553-5.

title: Bauhaus


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Beowulf

Beowulf (Bēowulf ) is an Old English epic poem in the tradition of Germanic heroic legend consisting of 3,182 alliterative lines. It is one of the most important and most often translated works of Old English literature. The date of composition is a matter of contention among scholars; the only certain dating is for the manuscript, which was produced between 975 and 1025 AD. Scholars call the anonymous author the "Beowulf poet". The story is set in pagan Scandinavia in the 5th and 6th centuries. Beowulf, a hero of the Geats, comes to the aid of Hrothgar, the king of the Danes, whose mead hall Heorot has been under attack by the monster Grendel for twelve years. After Beowulf slays him, Grendel's mother takes revenge and is in turn defeated. Victorious, Beowulf goes home to Geatland and becomes king of the Geats. Fifty years later, Beowulf defeats a dragon, but is mortally wounded in the battle. After his death, his attendants cremate his body and erect a barrow on a headland in his memory.

Scholars have debated whether Beowulf was transmitted orally, affecting its interpretation: if it was composed early, in pagan times, then the paganism is central and the Christian elements were added later, whereas if it was composed later, in writing, by a Christian, then the pagan elements could be decorative archaising; some scholars also hold an intermediate position. Beowulf is written mostly in the Late West Saxon dialect of Old English, but many other dialectal forms are present, suggesting that the poem may have had a long and complex transmission throughout the dialect areas of England.

There has long been research into similarities with other traditions and accounts, including the Icelandic Grettis saga, the Norse story of Hrolf Kraki and his bear-shapeshifting servant Bodvar Bjarki, the international folktale the Bear's Son Tale, and the Irish folktale of the Hand and the Child. Persistent attempts have been made to link Beowulf to tales from Homer's Odyssey or Virgil's Aeneid. More definite are biblical parallels, with clear allusions to the books of Genesis, Exodus, and Daniel.

The poem survives in a single copy in the manuscript known as the Nowell Codex. It has no title in the original manuscript, but has become known by the name of the story's protagonist. In 1731, the manuscript was damaged by a fire that swept through Ashburnham House in London, which was housing Sir Robert Cotton's collection of medieval manuscripts. It survived, but the margins were charred, and some readings were lost. The Nowell Codex is housed in the British Library. The poem was first transcribed in 1786; some verses were first translated into modern English in 1805, and nine complete translations were made in the 19th century, including those by John Mitchell Kemble and William Morris. After 1900, hundreds of translations, whether into prose, rhyming verse, or alliterative verse were made, some relatively faithful, some archaising, some attempting to domesticate the work. Among the best-known modern translations are those of Edwin Morgan, Burton Raffel, Michael J. Alexander, Roy Liuzza, and Seamus Heaney. The difficulty of translating Beowulf has been explored by scholars including J. R. R. Tolkien (in his essay "On Translating Beowulf), who worked on a verse and a prose translation of his own.

Historical background

The events in the poem take place over the 5th and 6th centuries, and feature predominantly non-English characters. Some suggest that Beowulf was first composed in the 7th century at Rendlesham in East Anglia, as the Sutton Hoo ship-burial shows close connections with Scandinavia, and the East Anglian royal dynasty, the Wuffingas, may have been descendants of the Geatish Wulfings. Others have associated this poem with the court of King Alfred the Great or with the court of King Cnut the Great.

The poem blends fictional, legendary, mythic and historical elements. Although Beowulf himself is not mentioned in any other Old English manuscript, many of the other figures named in Beowulf appear in Scandinavian sources. This concerns not only individuals (e.g., Healfdene, Hroðgar, Halga, Hroðulf, Eadgils and Ohthere), but also clans (e.g., Scyldings, Scylfings and Wulfings) and certain events (e.g., the battle between Eadgils and Onela). The raid by King Hygelac into Frisia is mentioned by Gregory of Tours in his History of the Franks and can be dated to around 521.

The majority view appears to be that figures such as King Hrothgar and the Scyldings in Beowulf are based on historical people from 6th-century Scandinavia. Like the Finnesburg Fragment and several shorter surviving poems, Beowulf has consequently been used as a source of information about Scandinavian figures such as Eadgils and Hygelac, and about continental Germanic figures such as Offa, king of the continental Angles. However, the scholar Roy Liuzza argues that the poem is "frustratingly ambivalent", neither myth nor folktale, but is set "against a complex background of legendary history ... on a roughly recognizable map of Scandinavia", and comments that the Geats of the poem may correspond with the Gautar (of modern Götaland); or perhaps the legendary Getae.

19th-century archaeological evidence may confirm elements of the Beowulf story. Eadgils was buried at Uppsala (Gamla Uppsala, Sweden) according to Snorri Sturluson. When the western mound (to the left in the photo) was excavated in 1874, the finds showed that a powerful man was buried in a large barrow, c. 575, on a bear skin with two dogs and rich grave offerings. The eastern mound was excavated in 1854, and contained the remains of a woman, or a woman and a young man. The middle barrow has not been excavated.

In Denmark, recent (1986–88, 2004–05) archaeological excavations at Lejre, where Scandinavian tradition located the seat of the Scyldings, Heorot, have revealed that a hall was built in the mid-6th century, matching the period described in Beowulf, some centuries before the poem was composed. Three halls, each about 50 m long, were found during the excavation.

Summary

The protagonist Beowulf, a hero of the Geats, comes to the aid of Hrothgar, king of the Danes, whose great hall, Heorot, is plagued by the monster Grendel. Beowulf kills Grendel with his bare hands, then kills Grendel's mother with a giant's sword that he found in her lair.

Later in his life, Beowulf becomes king of the Geats, and finds his realm terrorised by a dragon, some of whose treasure had been stolen from his hoard in a burial mound. He attacks the dragon with the help of his thegns or servants, but they do not succeed. Beowulf decides to follow the dragon to its lair at Earnanæs, but only his young Swedish relative Wiglaf, whose name means "remnant of valour", dares to join him. Beowulf finally slays the dragon, but is mortally wounded in the struggle. He is cremated and a burial mound by the sea is erected in his honour.

Beowulf is considered an epic poem in that the main character is a hero who travels great distances to prove his strength at impossible odds against supernatural demons and beasts. The poem begins in medias res or simply, "in the middle of things", a characteristic of the epics of antiquity. Although the poem begins with Beowulf's arrival, Grendel's attacks have been ongoing. An elaborate history of characters and their lineages is spoken of, as well as their interactions with each other, debts owed and repaid, and deeds of valour. The warriors form a brotherhood linked by loyalty to their lord. The poem begins and ends with funerals: at the beginning of the poem for Scyld Scefing and at the end for Beowulf.

The poem is tightly structured. E. Carrigan shows the symmetry of its design in a model of its major components, with for instance the account of the killing of Grendel matching that of the killing of the dragon, the glory of the Danes matching the accounts of the Danish and Geatish courts. Other analyses are possible as well; Gale Owen-Crocker, for instance, sees the poem as structured by the four funerals it describes. For J. R. R. Tolkien, the primary division in the poem was between young and old Beowulf.

First battle: Grendel
Beowulf begins with the story of Hrothgar, who constructed the great hall, Heorot, for himself and his warriors. In it, he, his wife Wealhtheow, and his warriors spend their time singing and celebrating. Grendel, a troll-like monster said to be descended from the biblical Cain, is pained by the sounds of joy. Grendel attacks the hall and kills and devours many of Hrothgar's warriors while they sleep. Hrothgar and his people, helpless against Grendel, abandon Heorot.

Beowulf, a young warrior from Geatland, hears of Hrothgar's troubles and with his king's permission leaves his homeland to assist Hrothgar.

Beowulf and his men spend the night in Heorot. Beowulf refuses to use any weapon because he holds himself to be Grendel's equal. When Grendel enters the hall, Beowulf, who has been feigning sleep, leaps up to clench Grendel's hand. Grendel and Beowulf battle each other violently. Beowulf's retainers draw their swords and rush to his aid, but their blades cannot pierce Grendel's skin. Finally, Beowulf tears Grendel's arm from his body at the shoulder and Grendel runs to his home in the marshes where he dies. Beowulf displays "the whole of Grendel's shoulder and arm, his awesome grasp" for all to see at Heorot. This display would fuel Grendel's mother's anger in revenge.

Second battle: Grendel's mother
The next night, after celebrating Grendel's defeat, Hrothgar and his men sleep in Heorot. Grendel's mother, angry that her son has been killed, sets out to get revenge. "Beowulf was elsewhere. Earlier, after the award of treasure, The Geat had been given another lodging"; his assistance would be absent in this battle. Grendel's mother violently kills Æschere, who is Hrothgar's most loyal fighter, and escapes.

Hrothgar, Beowulf, and their men track Grendel's mother to her lair under a lake. Unferð, a warrior who had earlier challenged him, presents Beowulf with his sword Hrunting. After stipulating a number of conditions to Hrothgar in case of his death (including the taking in of his kinsmen and the inheritance by Unferth of Beowulf's estate), Beowulf jumps into the lake and, while harassed by water monsters, gets to the bottom, where he finds a cavern. Grendel's mother pulls him in, and she and Beowulf engage in fierce combat.

At first, Grendel's mother prevails, and Hrunting proves incapable of hurting her; she throws Beowulf to the ground and, sitting astride him, tries to kill him with a short sword, but Beowulf is saved by his armour. Beowulf spots another sword, hanging on the wall and apparently made for giants, and cuts her head off with it. Travelling further into Grendel's mother's lair, Beowulf discovers Grendel's corpse and severs his head with the sword. Its blade melts because of the monster's "hot blood", leaving only the hilt. Beowulf swims back up to the edge of the lake where his men wait. Carrying the hilt of the sword and Grendel's head, he presents them to Hrothgar upon his return to Heorot. Hrothgar gives Beowulf many gifts, including the sword Nægling, his family's heirloom. The events prompt a long reflection by the king, sometimes referred to as "Hrothgar's sermon", in which he urges Beowulf to be wary of pride and to reward his thegns.

Final battle: The dragon

Beowulf returns home and eventually becomes king of his own people. One day, fifty years after Beowulf's battle with Grendel's mother, a slave steals a golden cup from the lair of a dragon at Earnanæs. When the dragon sees that the cup has been stolen, it leaves its cave in a rage, burning everything in sight. Beowulf and his warriors come to fight the dragon, but Beowulf tells his men that he will fight the dragon alone and that they should wait on the barrow. Beowulf descends to do battle with the dragon, but finds himself outmatched. His men, upon seeing this and fearing for their lives, retreat into the woods. One of his men, Wiglaf, however, in great distress at Beowulf's plight, comes to his aid. The two slay the dragon, but Beowulf is mortally wounded. After Beowulf dies, Wiglaf remains by his side, grief-stricken. When the rest of the men finally return, Wiglaf bitterly admonishes them, blaming their cowardice for Beowulf's death. Beowulf is ritually burned on a great pyre in Geatland while his people wail and mourn him, fearing that without him, the Geats are defenceless against attacks from surrounding tribes. Afterwards, a barrow, visible from the sea, is built in his memory.

Digressions
The poem contains many apparent digressions from the main story. These were found troublesome by early Beowulf scholars such as Frederick Klaeber, who wrote that they "interrupt the story", W. W. Lawrence, who stated that they "clog the action and distract attention from it", and W. P. Ker who found some "irrelevant ... possibly ... interpolations". More recent scholars from Adrien Bonjour onwards note that the digressions can all be explained as introductions or comparisons with elements of the main story; for instance, Beowulf's swimming home across the sea from Frisia carrying thirty sets of armour emphasises his heroic strength. The digressions can be divided into four groups, namely the Scyld narrative at the start; many descriptions of the Geats, including the Swedish–Geatish wars, the "Lay of the Last Survivor" in the style of another Old English poem, "The Wanderer", and Beowulf's dealings with the Geats such as his verbal contest with Unferth and his swimming duel with Breca, and the tale of Sigemund and the dragon; history and legend, including the fight at Finnsburg and the tale of Freawaru and Ingeld; and biblical tales such as the creation myth and Cain as ancestor of all monsters. The digressions provide a powerful impression of historical depth, imitated by Tolkien in The Lord of the Rings, a work that embodies many other elements from the poem.

Authorship and date
The dating of Beowulf has attracted considerable scholarly attention; opinion differs as to whether it was first written in the 8th century, whether it was nearly contemporary with its 11th-century manuscript, and whether a proto-version (possibly a version of the "Bear's Son Tale") was orally transmitted before being transcribed in its present form. Albert Lord felt strongly that the manuscript represents the transcription of a performance, though likely taken at more than one sitting. J. R. R. Tolkien believed that the poem retains too genuine a memory of Anglo-Saxon paganism to have been composed more than a few generations after the completion of the Christianisation of England around AD 700, and Tolkien's conviction that the poem dates to the 8th century has been defended by scholars including Tom Shippey, Leonard Neidorf, Rafael J. Pascual, and Robert D. Fulk. An analysis of several Old English poems by a team including Neidorf suggests that Beowulf is the work of a single author, though other scholars disagree.

The claim to an early 11th-century date depends in part on scholars who argue that, rather than the transcription of a tale from the oral tradition by an earlier literate monk, Beowulf reflects an original interpretation of an earlier version of the story by the manuscript's two scribes. On the other hand, some scholars argue that linguistic, palaeographical (handwriting), metrical (poetic structure), and onomastic (naming) considerations align to support a date of composition in the first half of the 8th century; in particular, the poem's apparent observation of etymological vowel-length distinctions in unstressed syllables (described by Kaluza's law) has been thought to demonstrate a date of composition prior to the earlier ninth century. However, scholars disagree about whether the metrical phenomena described by Kaluza's law prove an early date of composition or are evidence of a longer prehistory of the Beowulf metre; B.R. Hutcheson, for instance, does not believe Kaluza's law can be used to date the poem, while claiming that "the weight of all the evidence Fulk presents in his book tells strongly in favour of an eighth-century date."

From an analysis of creative genealogy and ethnicity, Craig R. Davis suggests a composition date in the AD 890s, when King Alfred of England had secured the submission of Guthrum, leader of a division of the Great Heathen Army of the Danes, and of Aethelred, ealdorman of Mercia. In this thesis, the trend of appropriating Gothic royal ancestry, established in Francia during Charlemagne's reign, influenced the Anglian kingdoms of Britain to attribute to themselves a Geatish descent. The composition of Beowulf was the fruit of the later adaptation of this trend in Alfred's policy of asserting authority over the Angelcynn, in which Scyldic descent was attributed to the West-Saxon royal pedigree. This date of composition largely agrees with Lapidge's positing of a West-Saxon exemplar c. 900.

The location of the poem's composition is intensely disputed. In 1914, F.W. Moorman, the first professor of English Language at University of Leeds, claimed that Beowulf was composed in Yorkshire, but E. Talbot Donaldson claims that it was probably composed during the first half of the eighth century, and that the writer was a native of what was then called West Mercia, located in the Western Midlands of England. However, the late tenth-century manuscript "which alone preserves the poem" originated in the kingdom of the West Saxons – as it is more commonly known.

Manuscript

Beowulf survived to modern times in a single manuscript, written in ink on parchment, later damaged by fire. The manuscript measures 245 × 185 mm.

Provenance
The poem is known only from a single manuscript, estimated to date from around 975–1025, in which it appears with other works. The manuscript therefore dates either to the reign of Æthelred the Unready, characterised by strife with the Danish king Sweyn Forkbeard, or to the beginning of the reign of Sweyn's son Cnut the Great from 1016. The Beowulf manuscript is known as the Nowell Codex, gaining its name from 16th-century scholar Laurence Nowell. The official designation is "British Library, Cotton Vitellius A.XV" because it was one of Sir Robert Bruce Cotton's holdings in the Cotton library in the middle of the 17th century. Many private antiquarians and book collectors, such as Sir Robert Cotton, used their own library classification systems. "Cotton Vitellius A.XV" translates as: the 15th book from the left on shelf A (the top shelf) of the bookcase with the bust of Roman Emperor Vitellius standing on top of it, in Cotton's collection. Kevin Kiernan argues that Nowell most likely acquired it through William Cecil, 1st Baron Burghley, in 1563, when Nowell entered Cecil's household as a tutor to his ward, Edward de Vere, 17th Earl of Oxford.

The earliest extant reference to the first foliation of the Nowell Codex was made sometime between 1628 and 1650 by Franciscus Junius (the younger). The ownership of the codex before Nowell remains a mystery.

The Reverend Thomas Smith (1638–1710) and Humfrey Wanley (1672–1726) both catalogued the Cotton library (in which the Nowell Codex was held). Smith's catalogue appeared in 1696, and Wanley's in 1705. The Beowulf manuscript itself is identified by name for the first time in an exchange of letters in 1700 between George Hickes, Wanley's assistant, and Wanley. In the letter to Wanley, Hickes responds to an apparent charge against Smith, made by Wanley, that Smith had failed to mention the Beowulf script when cataloguing Cotton MS. Vitellius A. XV. Hickes replies to Wanley "I can find nothing yet of Beowulph." Kiernan theorised that Smith failed to mention the Beowulf manuscript because of his reliance on previous catalogues or because either he had no idea how to describe it or because it was temporarily out of the codex.

The manuscript passed to Crown ownership in 1702, on the death of its then owner, Sir John Cotton, who had inherited it from his grandfather, Robert Cotton. It suffered damage in a fire at Ashburnham House in 1731, in which around a quarter of the manuscripts bequeathed by Cotton were destroyed. Since then, parts of the manuscript have crumbled along with many of the letters. Rebinding efforts, though saving the manuscript from much degeneration, have nonetheless covered up other letters of the poem, causing further loss. Kiernan, in preparing his electronic edition of the manuscript, used fibre-optic backlighting and ultraviolet lighting to reveal letters in the manuscript lost from binding, erasure, or ink blotting.

Writing
The Beowulf manuscript was transcribed from an original by two scribes, one of whom wrote the prose at the beginning of the manuscript and the first 1939 lines, before breaking off in mid-sentence. The first scribe made a point of carefully regularizing the spelling of the original document into the common West Saxon, removing any archaic or dialectical features. The second scribe, who wrote the remainder, with a difference in handwriting noticeable after line 1939, seems to have written more vigorously and with less interest. As a result, the second scribe's script retains more archaic dialectic features, which allow modern scholars to ascribe the poem a cultural context. While both scribes appear to have proofread their work, there are nevertheless many errors. The second scribe was ultimately the more conservative copyist as he did not modify the spelling of the text as he wrote, but copied what he saw in front of him. In the way that it is currently bound, the Beowulf manuscript is followed by the Old English poem Judith. Judith was written by the same scribe that completed Beowulf, as evidenced by similar writing style. Wormholes found in the last leaves of the Beowulf manuscript that are absent in the Judith manuscript suggest that at one point Beowulf ended the volume. The rubbed appearance of some leaves suggests that the manuscript stood on a shelf unbound, as was the case with other Old English manuscripts. Knowledge of books held in the library at Malmesbury Abbey and available as source works, as well as the identification of certain words particular to the local dialect found in the text, suggest that the transcription may have taken place there.

Performance

The scholar Roy Liuzza notes that the practice of oral poetry is by its nature invisible to history as evidence is in writing. Comparison with other bodies of verse such as Homer's, coupled with ethnographic observation of early 20th century performers, has provided a vision of how an Anglo-Saxon singer-poet or scop may have practised. The resulting model is that performance was based on traditional stories and a repertoire of word formulae that fitted the traditional metre. The scop moved through the scenes, such as putting on armour or crossing the sea, each one improvised at each telling with differing combinations of the stock phrases, while the basic story and style remained the same. Liuzza notes that Beowulf itself describes the technique of a court poet in assembling materials, in lines 867–874 in his translation, "full of grand stories, mindful of songs ... found other words truly bound together; ... to recite with skill the adventure of Beowulf, adeptly tell a tall tale, and (wordum wrixlan) weave his words." The poem further mentions (lines 1065–1068) that "the harp was touched, tales often told, when Hrothgar's scop was set to recite among the mead tables his hall-entertainment".

Debate over oral tradition
The question of whether Beowulf was passed down through oral tradition prior to its present manuscript form has been the subject of much debate, and involves more than simply the issue of its composition. Rather, given the implications of the theory of oral-formulaic composition and oral tradition, the question concerns how the poem is to be understood, and what sorts of interpretations are legitimate. In his landmark 1960 work, The Singer of Tales, Albert Lord, citing the work of Francis Peabody Magoun and others, considered it proven that Beowulf was composed orally. Later scholars have not all been convinced; they agree that "themes" like "arming the hero" or the "hero on the beach" do exist across Germanic works. Some scholars conclude that Anglo-Saxon poetry is a mix of oral-formulaic and literate patterns. Larry Benson proposed that Germanic literature contains "kernels of tradition" which Beowulf expands upon. Ann Watts argued against the imperfect application of one theory to two different traditions: traditional, Homeric, oral-formulaic poetry and Anglo-Saxon poetry. Thomas Gardner agreed with Watts, arguing that the Beowulf text is too varied to be completely constructed from set formulae and themes. John Miles Foley wrote that comparative work must observe the particularities of a given tradition; in his view, there was a fluid continuum from traditionality to textuality.

Editions
Many editions of the Old English text of Beowulf have been published; this section lists the most influential.

The Icelandic scholar Grímur Jónsson Thorkelin made the first transcriptions of the Beowulf-manuscript in 1786, working as part of a Danish government historical research commission. He had a copy made by a professional copyist who knew no Old English (and was therefore in some ways more likely to make transcription errors, but in other ways more likely to copy exactly what he saw), and then made a copy himself. Since that time, the manuscript has crumbled further, making these transcripts prized witnesses to the text. While the recovery of at least 2000 letters can be attributed to them, their accuracy has been called into question, and the extent to which the manuscript was actually more readable in Thorkelin's time is uncertain. Thorkelin used these transcriptions as the basis for the first complete edition of Beowulf, in Latin.

In 1922, Frederick Klaeber, a German philologist who worked at the University of Minnesota, published his edition of the poem, Beowulf and The Fight at Finnsburg; it became the "central source used by graduate students for the study of the poem and by scholars and teachers as the basis of their translations." The edition included an extensive glossary of Old English terms. His third edition was published in 1936, with the last version in his lifetime being a revised reprint in 1950. Klaeber's text was re-presented with new introductory material, notes, and glosses, in a fourth edition in 2008.

Another widely used edition is Elliott Van Kirk Dobbie's, published in 1953 in the Anglo-Saxon Poetic Records series. The British Library, meanwhile, took a prominent role in supporting Kevin Kiernan's Electronic Beowulf; the first edition appeared in 1999, and the fourth in 2014.

Translations and adaptations
The tightly interwoven structure of Old English poetry makes translating Beowulf a severe technical challenge. Despite this, a great number of translations and adaptations are available, in poetry and prose. Andy Orchard, in A Critical Companion to Beowulf, lists 33 "representative" translations in his bibliography, while the Arizona Center for Medieval and Renaissance Studies published Marijane Osborn's annotated list of over 300 translations and adaptations in 2003. Beowulf has been translated many times in verse and in prose, and adapted for stage and screen. By 2020, the Beowulf's Afterlives Bibliographic Database listed some 688 translations and other versions of the poem. Beowulf has been translated into at least 38 other languages.

In 1805, the historian Sharon Turner translated selected verses into modern English. This was followed in 1814 by John Josias Conybeare who published an edition "in English paraphrase and Latin verse translation." N. F. S. Grundtvig reviewed Thorkelin's edition in 1815 and created the first complete verse translation in Danish in 1820. In 1837, John Mitchell Kemble created an important literal translation in English. In 1895, William Morris and A. J. Wyatt published the ninth English translation.

In 1909, Francis Barton Gummere's full translation in "English imitative metre" was published, and was used as the text of Gareth Hinds's 2007 graphic novel based on Beowulf. In 1975, John Porter published the first complete verse translation of the poem entirely accompanied by facing-page Old English. Seamus Heaney's 1999 translation of the poem (Beowulf: A New Verse Translation, called "Heaneywulf" by the Beowulf translator Howell Chickering and many others) was both praised and criticised. The US publication was commissioned by W. W. Norton & Company, and was included in the Norton Anthology of English Literature. Many retellings of Beowulf for children appeared in the 20th century.

In 2000 (2nd edition 2013), Liuzza published his own version of Beowulf in a parallel text with the Old English, with his analysis of the poem's historical, oral, religious and linguistic contexts. R. D. Fulk, of Indiana University, published a facing-page edition and translation of the entire Nowell Codex manuscript in 2010. Hugh Magennis's 2011 Translating Beowulf: Modern Versions in English Verse discusses the challenges and history of translating the poem, as well as the question of how to approach its poetry, and discusses several post-1950 verse translations, paying special attention to those of Edwin Morgan, Burton Raffel, Michael J. Alexander, and Seamus Heaney. Translating Beowulf is one of the subjects of the 2012 publication Beowulf at Kalamazoo, containing a section with 10 essays on translation, and a section with 22 reviews of Heaney's translation, some of which compare Heaney's work with Liuzza's. Tolkien's long-awaited prose translation (edited by his son Christopher) was published in 2014 as Beowulf: A Translation and Commentary. The book includes Tolkien's own retelling of the story of Beowulf in his tale Sellic Spell, but not his incomplete and unpublished verse translation. The Mere Wife, by Maria Dahvana Headley, was published in 2018. It relocates the action to a wealthy community in 20th-century America and is told primarily from the point of view of Grendel's mother. In 2020, Headley published a translation in which the opening "Hwæt!" is rendered "Bro!"; this translation subsequently won the Hugo Award for Best Related Work.

Sources and analogues
Neither identified sources nor analogues for Beowulf can be definitively proven, but many conjectures have been made. These are important in helping historians understand the Beowulf manuscript, as possible source-texts or influences would suggest time-frames of composition, geographic boundaries within which it could be composed, or range (both spatial and temporal) of influence (i.e. when it was "popular" and where its "popularity" took it). The poem has been related to Scandinavian, Celtic, and international folkloric sources.

Scandinavian parallels and sources
19th-century studies proposed that Beowulf was translated from a lost original Scandinavian work; surviving Scandinavian works have continued to be studied as possible sources. In 1886 Gregor Sarrazin suggested that an Old Norse original version of Beowulf must have existed, but in 1914 Carl Wilhelm von Sydow pointed out that Beowulf is fundamentally Christian and was written at a time when any Norse tale would have most likely been pagan. Another proposal was a parallel with the Grettis Saga, but in 1998, Magnús Fjalldal challenged that, stating that tangential similarities were being overemphasised as analogies. The story of Hrolf Kraki and his servant, the legendary bear-shapeshifter Bodvar Bjarki, has also been suggested as a possible parallel; he survives in Hrólfs saga kraka and Saxo's Gesta Danorum, while Hrolf Kraki, one of the Scyldings, appears as "Hrothulf" in Beowulf. New Scandinavian analogues to Beowulf continue to be proposed regularly, with Hrólfs saga Gautrekssonar being the most recently adduced text.

International folktale sources
Friedrich Panzer (Germanist) (1910) wrote a thesis that the first part of Beowulf (the Grendel Story) incorporated preexisting folktale material, and that the folktale in question was of the Bear's Son Tale (Bärensohnmärchen) type, which has surviving examples all over the world. This tale type was later catalogued as international folktale type 301 in the ATU Index, now formally entitled "The Three Stolen Princesses" type in Hans Uther's catalogue, although the "Bear's Son" is still used in Beowulf criticism, if not so much in folkloristic circles. However, although this folkloristic approach was seen as a step in the right direction, "The Bear's Son" tale has later been regarded by many as not a close enough parallel to be a viable choice. Later, Peter A. Jorgensen, looking for a more concise frame of reference, coined a "two-troll tradition" that covers both Beowulf and Grettis saga: "a Norse 'ecotype' in which a hero enters a cave and kills two giants, usually of different sexes"; this has emerged as a more attractive folk tale parallel, according to a 1998 assessment by Andersson.

The epic's similarity to the Irish folktale "The Hand and the Child" was noted in 1899 by Albert S. Cook, and others even earlier. In 1914, the Swedish folklorist Carl Wilhelm von Sydow made a strong argument for parallelism with "The Hand and the Child", because the folktale type demonstrated a "monstrous arm" motif that corresponded with Beowulf's wrenching off Grendel's arm. No such correspondence could be perceived in the Bear's Son Tale or in the Grettis saga. James Carney and Martin Puhvel agree with this "Hand and the Child" contextualisation. Puhvel supported the "Hand and the Child" theory through such motifs as (in Andersson's words) "the more powerful giant mother, the mysterious light in the cave, the melting of the sword in blood, the phenomenon of battle rage, swimming prowess, combat with water monsters, underwater adventures, and the bear-hug style of wrestling." In the Mabinogion, Teyrnon discovers the otherworldly boy child Pryderi, the principal character of the cycle, after cutting off the arm of a monstrous beast which is stealing foals from his stables. The medievalist R. Mark Scowcroft notes that the tearing off of the monster's arm without a weapon is found only in Beowulf and fifteen of the Irish variants of the tale; he identifies twelve parallels between the tale and Beowulf.

Classical sources
Attempts to find classical or Late Latin influence or analogue in Beowulf are almost exclusively linked with Homer's Odyssey or Virgil's Aeneid. In 1926, Albert S. Cook suggested a Homeric connection due to equivalent formulas, metonymies, and analogous voyages. In 1930, James A. Work supported the Homeric influence, stating that encounter between Beowulf and Unferth was parallel to the encounter between Odysseus and Euryalus in Books 7–8 of the Odyssey, even to the point of both characters giving the hero the same gift of a sword upon being proven wrong in their initial assessment of the hero's prowess. This theory of Homer's influence on Beowulf remained very prevalent in the 1920s, but started to die out in the following decade when a handful of critics stated that the two works were merely "comparative literature", although Greek was known in late 7th century England: Bede states that Theodore of Tarsus, a Greek, was appointed Archbishop of Canterbury in 668, and he taught Greek. Several English scholars and churchmen are described by Bede as being fluent in Greek due to being taught by him; Bede claims to be fluent in Greek himself.

Frederick Klaeber, among others, argued for a connection between Beowulf and Virgil near the start of the 20th century, claiming that the very act of writing a secular epic in a Germanic world represents Virgilian influence. Virgil was seen as the pinnacle of Latin literature, and Latin was the dominant literary language of England at the time, therefore making Virgilian influence highly likely. Similarly, in 1971, Alistair Campbell stated that the apologue technique used in Beowulf is so rare in epic poetry aside from Virgil that the poet who composed Beowulf could not have written the poem in such a manner without first coming across Virgil's writings.

Biblical influences
It cannot be denied that Biblical parallels occur in the text, whether seen as a pagan work with "Christian colouring" added by scribes or as a "Christian historical novel, with selected bits of paganism deliberately laid on as 'local colour'", as Margaret E. Goldsmith did in "The Christian Theme of Beowulf". Beowulf channels the Book of Genesis, the Book of Exodus, and the Book of Daniel in its inclusion of references to the Genesis creation narrative, the story of Cain and Abel, Noah and the flood, the Devil, Hell, and the Last Judgment.

Dialect
Beowulf predominantly uses the West Saxon dialect of Old English, like other Old English poems copied at the time. However, it also uses many other linguistic forms; this leads some scholars to believe that it has endured a long and complicated transmission through all the main dialect areas. It retains a complicated mix of Mercian, Northumbrian, Early West Saxon, Anglian, Kentish and Late West Saxon dialectical forms.

Form and metre
Old English poets typically used alliterative verse, a form of verse in which the first half of the line (the a-verse) is linked to the second half (the b-verse) through similarity in initial sound. That the line consists of two halves is clearly indicated by the caesura: Oft Scyld Scefing \\ sceaþena þreatum (l. 4). This verse form maps stressed and unstressed syllables onto abstract entities known as metrical positions. There is no fixed number of beats per line: the first one cited has three (Oft SCYLD SCEF-ING) whereas the second has two (SCEAþena ÞREATum).

The poet had a choice of formulae to assist in fulfilling the alliteration scheme. These were memorised phrases that conveyed a general and commonly-occurring meaning that fitted neatly into a half-line of the chanted poem. Examples are line 8's weox under wolcnum ("waxed under welkin", i.e. "he grew up under the heavens"), line 11's gomban gyldan ("pay tribute"), line 13's geong in geardum ("young in the yards", i.e. "young in the courts"), and line 14's folce to frofre ("as a comfort to his people").

Kennings are a significant technique in Beowulf. They are evocative poetic descriptions of everyday things, often created to fill the alliterative requirements of the metre. For example, a poet might call the sea the "swan's riding"; a king might be called a "ring-giver". The poem contains many kennings, and the device is typical of much of classic poetry in Old English, which is heavily formulaic. The poem, too, makes extensive use of elided metaphors.

Interpretation and criticism
The history of modern Beowulf criticism is often said to begin with Tolkien, author and Merton Professor of Anglo-Saxon at the University of Oxford, who in his 1936 lecture to the British Academy criticised his contemporaries' excessive interest in its historical implications. He noted in Beowulf: The Monsters and the Critics that as a result the poem's literary value had been largely overlooked, and argued that the poem "is in fact so interesting as poetry, in places poetry so powerful, that this quite overshadows the historical content..." Tolkien argued that the poem is not an epic; that, while no conventional term exactly fits, the nearest would be elegy; and that its focus is the concluding dirge.

Paganism and Christianity
In historical terms, the poem's characters were Germanic pagans, yet the poem was recorded by Christian Anglo-Saxons who had mostly converted from their native Anglo-Saxon paganism around the 7th century. Beowulf thus depicts a Germanic warrior society, in which the relationship between the lord of the region and those who served under him was of paramount importance.

In terms of the relationship between characters in Beowulf to God, one might recall the substantial amount of paganism that is present throughout the work. Literary critics such as Fred C. Robinson argue that the Beowulf poet tries to send a message to readers during the Anglo-Saxon time period regarding the state of Christianity in their own time. Robinson argues that the intensified religious aspects of the Anglo-Saxon period inherently shape the way in which the poet alludes to paganism as presented in Beowulf. The poet calls on Anglo-Saxon readers to recognize the imperfect aspects of their supposed Christian lifestyles. In other words, the poet is referencing their "Anglo-Saxon Heathenism". In terms of the characters of the epic itself, Robinson argues that readers are "impressed" by the courageous acts of Beowulf and the speeches of Hrothgar. But one is ultimately left to feel sorry for both men as they are fully detached from supposed "Christian truth". The relationship between the characters of Beowulf, and the overall message of the poet, regarding their relationship with God is debated among readers and literary critics alike.

Richard North argues that the Beowulf poet interpreted "Danish myths in Christian form" (as the poem would have served as a form of entertainment for a Christian audience), and states: "As yet we are no closer to finding out why the first audience of Beowulf liked to hear stories about people routinely classified as damned. This question is pressing, given... that Anglo-Saxons saw the Danes as 's' rather than as foreigners." Donaldson wrote that "the poet who put the materials into their present form was a Christian and ... poem reflects a Christian tradition".

Other scholars disagree as to whether Beowulf is a Christian work set in a Germanic pagan context. The question suggests that the conversion from the Germanic pagan beliefs to Christian ones was a prolonged and gradual process over several centuries, and the poem's message in respect to religious belief at the time it was written remains unclear. Robert F. Yeager describes the basis for these questions:

"That the scribes of Cotton Vitellius A.XV were Christian [is] beyond doubt, and it is equally sure that Beowulf was composed in a Christianised England since conversion took place in the sixth and seventh centuries. The only Biblical references in Beowulf are to the Old Testament, and Christ is never mentioned. The poem is set in pagan times, and none of the characters is demonstrably Christian. In fact, when we are told what anyone in the poem believes, we learn that they are pagans. Beowulf's own beliefs are not expressed explicitly. He offers eloquent prayers to a higher power, addressing himself to the 'Father Almighty' or the 'Wielder of All'. Were those the prayers of a pagan who used phrases the Christians subsequently appropriated? Or did the poem's author intend to see Beowulf as a Christian Ur-hero, symbolically refulgent with Christian virtues?"

Ursula Schaefer's view is that the poem was created, and is interpretable, within both pagan and Christian horizons. Schaefer's concept of "vocality" offers neither a compromise nor a synthesis of views that see the poem as on the one hand Germanic, pagan, and oral and on the other Latin-derived, Christian, and literate, but, as stated by Monika Otter: "a 'tertium quid', a modality that participates in both oral and literate culture yet also has a logic and aesthetic of its own."

Politics and warfare
Stanley B. Greenfield has suggested that references to the human body throughout Beowulf emphasise the relative position of thanes to their lord. He argues that the term "shoulder-companion" could refer to both a physical arm as well as a thane (Aeschere) who was very valuable to his lord (Hrothgar). With Aeschere's death, Hrothgar turns to Beowulf as his new "arm". Greenfield argues the foot is used for the opposite effect, only appearing four times in the poem. It is used in conjunction with Unferð (a man described by Beowulf as weak, traitorous, and cowardly). Greenfield notes that Unferð is described as "at the king's feet" (line 499). Unferð is a member of the foot troops, who, throughout the story, do nothing and "generally serve as backdrops for more heroic action."

Daniel Podgorski has argued that the work is best understood as an examination of inter-generational vengeance-based conflict, or feuding. In this context, the poem operates as an indictment of feuding conflicts as a function of its conspicuous, circuitous, and lengthy depiction of the Swedish–Geatish wars—coming into contrast with the poem's depiction of the protagonist Beowulf as being disassociated from the ongoing feuds in every way. Francis Leneghan argues that the poem can be understood as a "dynastic drama" in which the hero's fights with the monsters unfold against a backdrop of the rise and fall of royal houses, while the monsters themselves serve as portents of disasters affecting dynasties.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Beowulf


text:
Barb Wire (character)

Barb Wire is a fictional character appearing in Comics Greatest World, an imprint of Dark Horse Comics. Created by Chris Warner and Team CGW, the character first appeared in Comics' Greatest World: Steel Harbor in 1993. The original Barb Wire series published nine issues between 1994 and 1995 and was followed by a four-issue miniseries in 1996. A reboot was published in 2015 and lasted eight issues. In 1996, the character was adapted into a film starring Pamela Anderson. Unlike the comics, the film takes place in a possible future rather than an alternate version of present-day Earth.

Creators

 * Regular series
 * 1: John Arcudi, writer/ Lee Moder, pencils/Ande Parks, inks
 * 2–3: Arcudi, writer/ Dan Lawlis, pencils/Parks, inks
 * 4–5: Arcudi, writer/Lawlis, pencils/Ian Akin, inks
 * 6–7: Arcudi, writer/Mike Manley, pencils/Parks, inks
 * 8: Arcudi, writer/ Andrew Robinson, pencils/ Jim Royal, inks
 * 9: Anina Bennett & Paul Guinan, writers/ Robert Walker, pencils/Jim Royal, inks

1–4: Chris Warner, script and pencils/Tim Bradstreet, inks
 * Ace of Spades miniseries

Fictional character biography
Barb Wire's stories take place on an alternate version of present-day Earth with superhumans and more advanced technology. In this Earth's history, an alien entity called the Vortex arrived in 1931 and began conducting secret experiments. In 1947, an atom bomb test detonated in a desert nearby the alien's experiments. The result was the creation of a trans-dimensional wormhole referred to as "the Vortex" or "the Maelstrom", which released energy that gave different people across Earth superpowers for years to come.

Decades later, Barbara Kopetski grows up in Steel Harbor when it is still a thriving steel industry city. Barbara and her brother Charlie live with their grandmother and parents, their mother being a police officer while their father is a former marine who became a steelworker. Officer Kopetski later dies, after which her husband becomes so ill he is confined to a bed for years, developing Alzheimer's disease as well before passing away. Following the death of her father, Barbara leaves Steel Harbour for a time as the city's economy starts to spiral and crime begins rising. Soon, much of the city is controlled by warring gangs rather than local government. Years later, Barbara returns to Steel Harbor, now an experienced bounty hunter operating under the name Barb Wire. Reuniting with Charlie, she decides to stay in her hometown, becoming the owner of the Hammerhead bar. To help bring in money, she continues moonlighting as a bounty hunter, working with the police directly or bail bondsman Thomas Crashell.

As time goes on, Steel Harbor becomes more dangerous, described as "a city under siege from drugs, crime, pollution and gang warfare". In 1993, a second American Civil War begins when Golden City announces its secession from the Union. The announcement leads to protests and riots in several cities. The Steel Harbor Riots leave some neighborhoods in literal ruin, with hundreds of buildings destroyed or abandoned in the area known as "Metal City". Many are forced to leave the city or take to the streets, and the gangs (all of whom have superhuman members) start moving to take more control. To help contain the chaos and keep her home from descending further, Barb Wire now acts at times as a vigilante, intervening when the police can't or won't. Fighting alongside the Wolf Gang, she defies criminal Mace Blitzkrieg's attempts to bring all gangs under his leadership and control the city.

Growing up with a police officer mother and marine father, as well as her life experiences traveling outside of the city, Barb Wire is an excellent hand-to-hand combatant, skilled in various firearms, and an expert driver and motorcycle rider. Her bar has been considered neutral meeting ground by the Steel Harbor gangs. Aiding her bounty hunter activities is her brother Charlie, acting as her mechanic and engineer, and others such as Avram Roman Jr., a cyborg sometimes known simply as "the Machine". Though she has loyal allies, including Charlie, Barb Wire is a harsh, guarded person who looks at the world with suspicion and cynicism, considering herself a loner at heart.

Supporting characters

 * Charlie Kopetski, Barb's brother, a blind mechanic, and engineering genius. He invents and maintains most of her weapons and superhuman restraining devices. He openly complains about how often he must fix the equipment she continuously breaks during her adventures.

Allies

 * The Machine, real name: Avram Roman Jr. A man whose body is inhabited by a self-repairing machine colony, making him an advanced cyborg. Along with a reinforced skeleton, superhuman strength and enhanced durability, he is capable of rebuilding parts of his body. Over time, he becomes more machine-like in nature, no longer requiring food.
 * Motörhead, real name: Frank Fletcher. A drifter with psychic powers who is bonded to an ancient, powerful artifact known as the Motor.
 * Wolf Gang, a group that believe gangs shouldn't go too far in their activities and victimize the city, and prefer independence and a balance of power rather than uniting all gangs under one leader. The Wolf Gang is formidable and its members are known for discipline and loyalty. The gang includes five superhumans: Burner (fire abilities); Bomber (creates energy bombs); Breaker (superhuman strength); Cutter (energy blades); and their leader Wolf Ferrell, also known as Hunter (enhanced senses).
 * Ghost, real name: Elisa Cameron. A popular Dark Horse Comics character with ghost-like abilities who has a brief crossover story with Barb Wire.

Enemies

 * The Prime Movers, a collective of street gang leaders who agree to serve under the leadership of superhumanly strong criminal Mace Blitzkrieg. The gang leaders include Airborne, Blackbelt, Deadlight, Hurricane Max, Ignition, and Killerwatt.
 * Death Card (appearing in the first Barb Wire regular series).
 * Death Card II (appearing in the Ace of Spades mini-series) - an assassin.
 * Ignition II - Maureen Skach. Girlfriend of Boyd Mack, the original Ignition, a gang leader with pyrokinetic powers. Believing Mack was having an affair with Barb Wire, Skach kills him, then assumes the Ignition name and leadership of his gang.
 * The Mask

Film adaptation
A film adaptation was released in 1996 starring Pamela Anderson as Barb Wire. The story's premise was that Barb Wire lives in the near future rather than an alternate version of the present day, a world where superhumans and Dark Horse superheroes do not exist. In this version of the story, Steel Harbor is the last neutral "free city" during the Second American Civil War, and Barbara Kopetski is a resistance fighter who leaves behind the war after her heart is broken and she loses faith in the cause. Like the comic, she returns home to become a bounty hunter and owner of the Hammerhead.

title: Barb Wire (character)