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Prem Rawat

Prem Rawat (born December 10, 1957, in Dehradun, India), widely known as Maharaji, has, since the age of four, been addressing people around the world on the subject of finding peace within and says that he is able to offer a practical way to do so. He calls this method "Knowledge" and describes it as taking "all your senses that have been going outside all your life, turn them around and put them inside to feel and to actually experience you".

1960s

 * Note: This is one of Maharaji's first published addresses. He was 4 years of age at that time.
 * Listen to satsang. It is a very good thing. God created day and night. After that He created excellent things to eat, and then he landed us in this world. Isn't this human body beautiful? There is a nose to breathe with. Tell me, could we have survived without it? See what a good job of seeing these eyes do. Look how beautiful are the hands and the feet. If no seva is done, then these hands are of no use. These two ears have been given, if we don’t listen to satsang with them, aren’t they useless? If you do not go to satsang walking with these feet, they are also worthless. God has created all the parts of this body quite well, but if we don't use them properly, it is our fault, not the Creator's. The river flowing over there is the Ganga, but it is not flowing for its own use. It is we who drink its water, wash our clothes in it, and irrigate our fields with it. By bathing in it only the dirt of this body is washed, but by bathing in the Ganga of satsang, all the evils are removed. What I am telling you is also written in the Gita. But Gita cannot make you understand. Only the satguru can make you understand the satnam (true name), so do practice Knowledge. Look at Lord Shiva sitting with eyes closed [pointing towards a fountain with a statue of Shiva]. He always stays in the contemplation of Guru Maharaj. Whenever I see him he doesn’t do any other work. I don’t know whether he doesn’t like doing any other work or what. Therefore, you too should also practice Knowledge like this.
 * Prem Nagar, Haridwar August 21,1962 (translated from Hindi). Birthday Celebrations, as published in "Hansadesh" magazine, Issue 1, Mahesh Kare, January 1963. (First published address.)

 * One has to fill up the heart with Knowledge. The Knowledge has a form that’s called 'upadesh' (nt: sub–country; also teaching, instruction). There are many countries such as England, Germany, and India, but Knowledge is not this kind of country. This country is something different. Knowledge is the thing that when it is realized, a person becomes free.
 * Dehradun, India, December 1, 1965 (translated from Hindi)

 * O my brothers, this is not a day of merry-making because the night of the 19th, at three o'clock, Guru Maharaj Ji [nt: Maharaji's father Hans Ji Maharaj] left his body. But I feel that Guru Maharaj Ji is alive and always will remain alive. So many times, Guru Maharaj Ji has come to this world. There have been many, many Perfect Masters and each one has revealed the very same Knowledge. You have not understood. Each Divine Incarnation has gone away and still you have not realized the Knowledge He brought. Now, if you want to know the Truth, then get that Supreme Knowledge soon, because this body will be destroyed one day. You have got to get Knowledge as soon as possible, otherwise the shop will be closed.
 * July 29, 1966, Prem Nagar, India (translated from Hindi)

 * Today I will speak about love. What is love? How can one get love? Why should one get it? There are two kinds of love. One is the worldly connection. The other is attained through Knowledge. In this human body exists the love we have to discover. You should love one another and behave lovingly because when love comes, everything comes. You should speak to one another with love and humility. Love is the essence.
 * Ram Lila Grounds, Delhi, India, October 29, 1966 (translated from Hindi) - Published in Divine Light (UK) April 1, 1973, Volume 2, Issue 7

1970s

 * Note: In November 1970, when he made the following declaration, Maharaji was 12 years of age and had yet to leave India.

 * "The great leaders think that I have come to rule and yes, they are right! I will rule the world, and just watch how I will do it.  Even the lion and sheep will embrace each other.  Has there been such a king before?  Krishna was not such a king.  Rama was not such a king.  There were lesser powers in Ram, there were lesser powers in Krishna, but I have come to the world with full powers."
 * Peace Bomb satsang, 11 October 1970, India Gate, New Delhi, India (translated from Hindi)

 * "The time has come for restlessness to be destroyed and the Kingdom of Peace to be established. Whether you take it as my prophecy or anything else, the Kingdom of Peace will be established soon.[...] You must understand and have faith in my words. All I ask is your love, all I ask is your trust, and what I can give you is such a peace as will never die. I only need the opportunity[...] I declare that I will establish peace in the world. Just give me the reins and let me rule, and I will rule in such a way that even Rama, Harichandra, Krishna, and other kings could not have ruled like that! That day is fast approaching. So arise, awake, open the ears of each man, and tell him the time has come! Do not tell him that there was a festival. No! Make them understand he has come to reveal the Knowledge, that he has come to show us the true path. And if you truly give me the reins of your life, I swear by Guru Maharaj Ji, I swear by the one who has given me birth, that I will give you peace."
 * Peace Bomb satsang, 11 October 1970, India Gate, New Delhi, India (translated from Hindi)

 * "receive this Knowledge and know God within yourself. That pure energy, God, is within your own heart".
 * Peace Bomb satsang, 11 October 1970, India Gate, New Delhi, India (translated from Hindi)

 * That peace which is within us, we must experience it. And if we are searching for peace outside we will never find the peace within.
 * Satyalok Ashram, Muradnagar, Meerut, India, Baisakhi Festival, April 12, 1971, 710412 (Translated from Hindi)

 * If you want external happiness, it can be an elusive desire. Internal happiness needs only to be revealed. It is not elusive because it is within you. It is your treasure. If you take someone else's desire, it is stealing, but if you turn to your own, it is not. Happiness is your own treasure because it lies within you.
 * Fernbank, London, England, October 1971, as reported in Maharaji, Visions International (1998)

 * Isaac Newton only discovered the law of gravity. He didn’t invent it, did he? In the same way, the Knowledge is within you. I can reveal it. I cannot give it to you from somewhere else. … If somebody comes to me I am sure I can give him the Knowledge and he will be satisfied.
 * Glastonbury, England Midsummer Festival, June 21, 1971

 * But there is a nature which dwells inside also. Just enjoy that also. There are beautiful hills, beautiful sceneries, and beautiful things created for you by God, but there is a scenery, beautiful mountains, beautiful air, beautiful sound, beautiful light inside also created for you.
 * Boulder, Colorado August 28, 1971 I Am a Road

 * You know the word master, teacher? When you go to schools, you say, Master, I have got this, this, and this question. Master, can you solve this problem for me? In India, instead of saying Master, we say Guru. Same thing. Master teaches you something. Master takes off your ignorance and puts some knowledge into your mind. Same way, a true Guru does that. He takes off all the ignorance, egos, from our mind and puts Knowledge. And peace he gives.
 * Toronto, Ontario, Canada, October 2, 1971

 * Q: So God cannot teach anything, except through a Master?
 * A: What is God? You don't know what God is. God cannot be a human being. God is Light; God is power. God cannot talk. Electricity cannot give light. Only the bulb gives light, but electricity has to be put through the wire for the bulb to give light. It's power. Power cannot do anything; it has to be put through a medium. Yes?
 * Toronto, Ontario, Canada, October 2, 1971

 * Today people want love. I can truly and sincerely tell you this Knowledge is over-brimmed with love. This Knowledge is, you know, I can't explain how much love it contains. There is so much love that if you take the water of the whole seas around and on one side we put this love and on the other side we put the whole sea, the sea will be small, the love will still be more. If we take every human man's weight, add it, then we add the love of his love, this Knowledge will be still much bigger than any man's weight. And this Knowledge is love. This is it. This is the love. A thief cannot take if from you, this love is so much. Nobody can cut this love. You can experience it whenever you like.
 * Central Hall, Westminster, London, UK, November 2, 1971

 * People think God is a man. People think God has got ears, nose, teeth and he rises daily in the morning, brushes his teeth and washes his mouth. And he is an old man and he has a beard. All these things people think. But no, God is energy. God is perfect and pure energy.
 * Central Hall, Westminster, London, UK, November 2, 1971

 * Who is Guru? The highest manifestation of God is Guru. So when Guru is here, God is here, to whom will you give your devotion? I want that the general should sign some papers. I need not go to his office when he is sitting in my home. Is it necessary to go in his office when his is sitting in my home? When God has come here, then what is the need to give devotion to God there?
 * (responding to a question about the word guru), Alta Loma Terrace Satsang, 1971 - reproduced from Elan Vital magazine, vol. II, issue 1

 * God made the mind but He never made a stoplight. And when He saw that 'There is no stop in this mind which I have made,' He was very sorry. He had to take a form. The form of Guru is nobody but Himself, the whole that you want to see. The whole power is now in the form of a body. That is the body which is the 'Supremest' of all, and its duties, works are not like those of humanity.
 * (responding to a question about the word satguru), Alta Loma Terrace Satsang, 1971 - reproduced from Elan Vital magazine, vol. II, issue 1

 * So remember, we have to find God, that person who is perfect; He is ours and we are His, and we have to find Him … So remember: we are part of Him who has manifested Himself as a Guru and who has come into this earth, and now we have to be one with Him. We have to completely merge and make our souls one with Him because He is perfect, and once we merge with Him we will also be perfect … So if you go to Him, ask. Ask and it shall be given, knock and it shall be opened unto you.
 * Prem Nagar Ashram, India, 10 December 1971 - quoted on p256 of "Who is Guru Maharaj Ji?" published by Bantam, 1973

 * Question: Is life as difficult as it sometimes seems to be?
 * Answer: Life is a tide; float on it. Go down with it and go up with it, but be detached. Then it is not difficult.
 * Fernbank, London, England February, 1972

 * They say, 'Why are you telling us that this Knowledge has to be taken from me?' But I don't say that this Knowledge has to be taken from me. I want that you should take this Knowledge, that's only I want to tell you. I don't say take it from me. Take it. If you want to take it from me, go ahead. I'll give you. You can get it from someone else, go to someone he will give you. But the problem is you have to take it. That is the main thing. That doesn't mean you take from me. Go around the world, search for the spiritual master. If you cannot get this Knowledge, and you cannot receive this true Knowledge, then please come to me and I will give you this Knowledge.
 * Frankfurt, Germany, March 11, 1972

 * I don't contain a self-personality, that I might stand up and say, Do this for me. Kings might say that, Bring me jewels, and so on, but I don't say that. Because when I see the growth of a human being and I see that his love and affection are really growing, then I feel happy. That is what pleases me.
 * Fernbank, London, UK, March 14, 1972

 * Believe it or not, the fact is that God is supreme and pure; people are lying on a bed of ignorance and dreams and doubts. They expect God Himself to come, they pray for it, they ask for it, they announce about it, but when He comes they fail to recognize Him. And not recognizing Him in His physical form, they cannot recognize Him within themselves. People have forgotten their Creator.
 * Johannesburg, South Africa, 29 April 1972 - quoted on p213 of "Who is Guru Maharaj Ji?" published by Bantam, 1973

 * People ask, “Do you say that you are God?” I say, “No, I am not God. I don't want to be God.” But what I do want to be is a humble servant of God so that I can teach people this Knowledge, so that I can give people this gospel of peace, love and Truth. That’s all I want to do. So all these lectures, all these speeches that I am giving are just for this purpose.
 * Johannesburg, South Africa, May 2, 1972

 * It's for you, not for me. You don't do anything for me. You do meditation, you do it for yourself. You get helped by that. There is no pay, nothing I am getting out of it. It's for you. If it's your privilege, if it's your convenience, you do it. It's for you, not for me. Go ahead, do meditation and you will see and you'll really, really observe how beautiful this Knowledge is.
 * San Francisco, California, July 1, 1972

 * Reporter: I was told that probably the best question to ask you, out of sincerity, is: who are you?
 * Maharaj Ji: … really I can't say who I am. But, though, there is a very basic thing, what I feel about myself. And that is that people have been claiming me as God or as Jesus or so on, and ah, many television people have been asking this question, and this is an interesting question of course. I thought maybe you will interested in the answer. I am not Jesus and I am not God or so on, but I am just a humble servant of God, and I am preaching this Knowledge, and it's ideal of humanity. I don't want to form a small sect or a religion. It's open thing to all. It's for all casts, all creeds, all colors. And man is human, and it's OK he can receive it. And it's something that is internal, something that does not interfere with any religion. And this is the highest thing that I am teaching, about the people of this time, today. I don't claim myself to be God. I don't claim myself to be something like that, but I can claim I can show you God.
 * Montrose, Colorado, July 25, 1972

 * Why I do things? Because I get great happiness, and happiness is the thing which makes the love flow, which makes me love. I want to be happy. And that is why I consider myself as one of the most happiest men in the world, because I do these things. I give this Knowledge to people free of charge. And people when they get this Knowledge feel great happiness. That makes me happy, too.
 * Montrose, Colorado, July 27, 1972

 * The greatest problem all around the world today, whether in America, Japan, China, Russia, India or anywhere else in the world, is that people are not in peace. People want peace. Today, if two people fight, the government is supposed to settle them down. But when governments fight, who is going to settle them down? The only one who can settle the governments down is the Perfect Master, the incarnation of God Himself, who comes to Earth to save mankind.
 * Tokyo, Japan, October 3, 1972 (And it is Divine, July 1973)

 * I am just an ordinary human being, with two legs, two eyes, and I work, and I voluntary put myself here so that I can reveal this Knowledge to people, I think because people need it. People have forgotten what this Knowledge is. And I am just teaching them perfectness, and that’s why they called me Perfect Master. And as a matter of fact, I am Perfect Master because I can reveal them this peace. Not saying that I am bodily perfect. I’m not saying I am perfect because of this reason or that reason, but simply one reason: because I can reveal them this Knowledge, which is perfect.
 * London, UK, July 13, 1973

 * When I was born, God existed. But I never knew Him. I just never knew Him until Guru Maharaj Ji came into my life, till Guru Maharaj Ji came in my way, and showed me and revealed me that secret. And the day he did that, there it was, I knew God.
 * And It Is Divine, (January 1973) Volume 1, issue 3 - Referring to the day his father and teacher gave him the techniques of Knowledge

 * Question: Do you think that there is only one Perfect Master?
 * Maharaj Ji: You see –- here I want to be very frank –- people come to me and ask me about this, and they say, “What is your opinion about a Perfect Master? Is there one, is there two?” I tell them my opinion that there is only one Perfect Master. Because perfectness, is one, not two, not three. So there is only one Perfect Master in this world. And because he is perfect, that’s it.. he is perfect. You just can’t divide perfect.

 * From an Interview with John Wood of the Boston Globe with Guru Maharaj Ji in Newton, Massachusetts, August 3, 1973, published in And It Is Divine ~ Dec. 1973, Volume 2. Issue 2.

 * Question: Guru Maharaji Ji, are you God? – Answer: No. My Knowledge is God
 * Who is Guru Maharaj Ji?, (November 1973), Bantam Books, Inc.

 * Question: Guru Maharaji Ji, what do you mean about the mind being evil? Answer: This mind is jiggling around trying to find out that perfectness. It is inquiring, trying to investigate the perfectness, which is impossible. To the mind, God is a perfect criminal. He has done such a perfect crime by creating this world that mind cannot trace how He did it. That is why the mind always freaks out about God.
 * September 1973, Los Angeles, USA, published in Light Reading Vol.1 No.1 Spring 1978 “Question on devotion and other answers”
 * Students of Prem Rawat clarify that at that time Rawat was making a distinction between the mind, which he described as including the dark or negative thoughts that a person may have; and heart, the place within each person where peace can be found.

 * There are three ways to understand things. If somebody tells you something, who you respect, you'll say, Okay, since you are saying it, I'll believe it. Second way is that, This is what my concept is, so I'll believe it. But the third way is a very independent way, which is called, seeing is believing. That you see, that you feel, you realize practically, without anybody's concept, but actually be able to realize it completely, completely independently. And then feel it. And this is what I beg of every premie to do. Instead of to follow a bunch of concepts down the line, see this Knowledge, believe this Knowledge -— by yourself, independent of any concepts, any thoughts, any ideas.
 * Denver, Colorado, May 12, 1974

 * So how are you going to recognise God if He comes on earth? Are you going to ask to see His identity card or passport? See if it says, 'Name … God; Occupation … Generator, Operator, Destroyer'? That's foolish! Or are you going to recognise Him only if He fits your mental picture of Him -- what you have picked up from scriptures and other impressions, what you imagine Jesus or Krishna looked like? But even two Christians will have different impressions of what Jesus will look like. So what will be recognised by one will not be recognised by the other. But the test of the Perfect Master is that which is undeniable to everybody and that is the experience of Himself, which He can give, and that is the True Knowledge.
 * from "The Sayings of Guru Maharaj Ji" - Published by Shri Hans Publications, 148-150 Lordship Lane, London SE22, Copyright Divine Light Mission 1974.

 * In this world, the question has already been asked. The world has already started to face the problems, the problems which are vital for the human race. There is no need to discuss the problems, but I would like to present my opinion. In the midst of all this, I still sincerely think that this Knowledge, the Knowledge of God, the Knowledge of our Creator, is our solution. Many people might not think so, and carry a completely different opinion, but my opinion is that since man came on this planet earth, he has always been taking from it. Remember, this planet Earth is not infinite, it is finite, and though it has a lot to give, it is limited. Maybe now we can somehow manage to stagger along, cutting our standards of living, cutting gas, reducing the speed limit more, but the next very terrifying question is What about the future? I think this Knowledge which I have to offer this world, free of charge, is the answer. For if everybody can understand that everybody is a brother and sister, and this world is a gift, not a human-owned planet, and have the true understanding of such, we'll definitely bring peace, tranquillity, love and Grace, which we need so badly. I urge this world to try. I do not claim to be God, but do claim I can establish peace on this Earth by our Lord's Grace, and everyone's joint effort.
 * Proclamation for 1975, signed Sant Ji Maharaj the name by which Prem Rawat was known at that time. Divine Times (Vol.4 Issue.1, February 1, 1975)

 * You go to the doctor to be cured. And the Perfect Master, Guru Maharaj Ji, because he is a doctor of this mind, can cure this mind. That's why he doesn't just come to you and say, Well, you have got a mental problem, or You have got a problem with your mind. No. He also offers you a medicine, a solution. And the solution is this Knowledge, which eventually - and not really eventually but instantaneously - starts affecting you.
 * Lima, Peru (January 1976). As printed in the magazine And It Is Divine, 1976 - Volume 3, Issue 4

 * When I say, ‘Give me love, and I'll give you peace’, what do you think I do with that love? You think I make subji (nt: vegetable dish) out of it, or dessert out of it? No. I channel it back. Back to you so that you can grow more, so it can all really happen.
 * Los Angeles, California, November 9, 1976

 * Surrender to what is ultimate. Surrender to what you really are! Besides being John, Gary, anything you are named. What are you is what you have to understand. And serve that purpose. Serve that motive. Because what you are is far more greater than what you think you are. And because you think what you are, that… What it is inside of you, what is far more greater than you think you are, supercedes. Because that is what you are always thinking. “Oh I am -- I’m just not good.” And, “I’m just, I’m just a bum,” or, “I’m just crazy,” or, “I’ve just had it.” No. There’s something within inside of you that is really beautiful. And this is what the Knowledge reveals.
 * Portland, Oregon, January 30, 1977

 * This life that has been given to us as a gift, as such a precious gift. To really try to understand it, really try to recognize it, is to me the greatest meditation. Through the media of this Knowledge we can tap into our inner sources that are so beautiful.
 * Denver, Colorado, February 19, 1977

 * Knowledge brings that tranquility, brings that harmony, to all human beings of every type, of every age. And it doesn't matter what their background is. It doesn't matter what they are up to. It just brings them all together because of that harmony inside, because of that understanding inside, because of that love inside.
 * Rome, Italy, November 8, 1977

 * Really surrender yourself. Really let yourself flow so that all this can pour into you, all this can help you. Because you know what satsang really does? It just makes us stronger and stronger and stronger and stronger and stronger. So if you want to get strong, here is your vitamins. You know? And you just got to take them. And take them as prescribed. And take the right vitamins and you’ll get strong. And you are getting stronger. So just let yourself flow in this beautiful, beautiful river of satsang, and just experience what’s really happening.
 * Kansas City, Missouri, USA, January 21, 1978

 * To be here as individuals, and yet to be able to be next to the person who is everything; in which everything is, and he is in everything. Guru Maharaji. The Lord. All powerful.
 * Divine Times (June/July 1978) Volume 7, Number 4
 * NOTE: There is currently dispute as to the meaning of this quotation, among those who edit at Wikiquote. The assertions have been made that he spoke this statement about himself, and others made that he spoke it of his father, Hans Ji Maharaj. That he said it is not disputed, and interpretations are left to the reader.

 * Just remember that it’s your effort that’s going to really bring it together for you…. You will be happy because you will have then realized and fulfilled the destiny. That little speck, then will have become everything because it will have merged with infinity. It will have merged with the most incredible, most indescribable thing there is!
 * Wembley Hall, London, England, March 5, 1978

 * Have faith in the beauty of satsang, service, and meditation—not because somebody is telling you that there is an experience that exists, but to experience for yourself the experience that exists, and then have faith in it. Then you start going, and you keep on going. The effort you personally have to make is to do satsang, service, and meditation. And there’s an experience behind it. You’re not just doing it blindly, but there is an experience behind it.
 * Malaga, Spain, March 24, 1978

 * And so what remains in our lives? What remains in this whole, entire world to do? And like I was saying, where does Mr. Mind take you and put you every time? Where does that mind place you? It places you every time at a place that has nothing to do with the outrageous that has nothing, has nothing to do with the beautiful, has nothing to do with the incredible, has nothing to with anything except darkness, darkness, darkness, darkness, darkness, darkness, darkness. And this is where the mind puts you.
 * Holi Festival, Miami, Florida, on Sunday, April 1978, printed in Divine Times April/May 1978 Volume 7, Number 3

 * We forget to even see that there is something more than just us, that “we,” or “I,” an individual, is not the only thing in this whole universe. Your goodness, your badness, your deeds, what’s right for you and what’s wrong for you, and what’s beautiful and what’s not beautiful, what’s happy, what’s sad, and all these ideas--that’s not all. We forget that there is an incredible creation that surrounds us. And we have to open up to that creation. Obviously we want peace in our life. That’s what we’re trying to pursue. But there is this door and this door is locked. Without a key it will not open up. Beyond this door lies Knowledge. Beyond this door lies Love.
 * Geneva, Switzerland, September 8, 1978

 * Dear premies, I guess this is the last night of this festival, of this Guru Puja and really, what have we understood? Really, in one way, what can we understand? What is there to understand? And it's just like sometimes you just feel, Understand? When I use the word understand … But there is nothing to understand! And if there is something to understand, there is only one thing to understand, and that is to surrender!
 * Dortmund, Germany, October 1, 1978 – The essence of everything, published by the DLM in The Golden Age No 51, February 1979

 * You can be a doctor and I’ll still help you. You can be an engineer and I can help you. You can be a scientist and I’ll help you, whoever you are because I am not helping anything else. I am helping you! Peace on this Earth doesn’t begin by great ideas. Peace on Earth begins with you.
 * Kissimmee, Florida, November 10, 1978

 * Life has a meaning, a motive. There is nothing greater than life itself. Yet what is the purpose of life? What do we actually do with it? What have we understood? When we accomplish and realize who we are—not in theory, but in reality—it is gorgeous. Concepts stop. Our expressions are accurate. The love is real. It is as though the whole rose blooms-—not one petal, not two petals—but the whole rose opens up. All of a sudden, in the darkness there is light.
 * Denver, Colorado, February 24, 1979

 * Even when the Earth phases out, sun the diminishes, and everything goes wherever it goes to, the experience of your Knowledge cannot diminish. It is from where even, you might say, eternity starts. It is the source of all sources. It is. It is the experience which is beyond death, beyond creation, beyond anything in this world.
 * Denver, Colorado, February 25, 1979

 * We are all individuals. I can’t eat for you and you can’t eat for me. I can’t sleep for you and you can't sleep for me. We are absolutely all individuals. When our purpose is fulfilled, it feels beautiful. That is, to me, the feeling of fulfillment.
 * Miami, Florida, April 5, 1979

 * That feeling of surrender is there, has to be there. We all want that. We all want to let go. And in that feeling alone… Maybe you call it peace. Maybe you call it satisfaction. Maybe you call it anything. But it’s a feeling of “let go,” when the whole world becomes that tranquil world that’s liveable.
 * Holi Festival, Miami, Florida, USA, April 8, 1979

 * Where does Guru Maharaj Ji fit in? Guru Maharaj Ji doesn't fit in anywhere. Guru Maharaj Ji is Knowledge. It is Guru Maharaj Ji's Knowledge. … Who are you going to do service to, for? Guru Maharaj Ji. What are you going to meditate on? The Holy Name, which is Guru Maharaj Ji.
 * Holi Festival, Miami, Florida, USA, April 8, 1979. Published in the 'Divine Times', May/June 1979 edition, Volume 8, Number 3, Page 16.

1980s

 * Today, people’s mood is very much like that: if the coffee is bitter they’re going to have a bad mood all day long. You could be having a perfect day and all of a sudden you get fired. And that’s it. there goes your beautiful day. Maybe they’ve had a beautiful life all life long, and then something will happen that will completely devastate them. But, you can go beyond all that to have something that’s permanent, to have something that is a true experience, to have an experience of yourself, to have an experience of what makes you alive.
 * Sao Paulo, Brazil, January 30, 1980

 * Here I am, a human being who came in this world just like anybody else did. A lot of things happen in our lives. Some traumatic experiences happen, some happy experiences happen. And we all live. We all survive. And there is the one thing that’s so simple and so profound within inside of us, which is completely uncontaminated by everything that happens, everything that occurs all around us
 * Miami Beach, Florida, January 16, 1981

 * Some people may think that okay, when we say Perfect Master,we’re talking about God, or we’re talking about prophet, or we’re talking about something like that. But really, in laymen’s term, to explain it, is that if somebody is a flight instructor, you would call them a flight instructor, or a flight teacher, or one who teaches about airplanes. If one was a professor of maths, he had mastered it, then you would call him teacher in maths, or instructor in maths [. . .] the definition of a Perfect Master is the one who can give us the perfectness, one who can teach us the perfectness.
 * October 4, 1981 Interview by John Young

 * Every human being has to find their own peace. Peace is within you and me. When you and I can experience who we really are, what life is, and what we are doing here, that’s the day peace will begin in this world.
 * Dublin, Eire, October 7, 1981

 * I have something to offer, and through which you can realize something, realize the essence of this life. Even if you are a billionaire, you have to have one thing going for you, and that’s life. That is a key ingredient. You don’t have life going for you, you can have everything else going for you, and it won't make any difference.
 * Washington, DC, USA, November 24, 1981

 * There is something so beautiful inside you that if you knew it, you would fall in love with it. It is irresistible. You can truly experience that.
 * Brisbane, Australia (March 17, 1982) as reported in Maharaj, Visions International (1998)

 * There is an unparalleled beauty inside. When you are in that place, you realize that you are never alone. When the whole world gives up on you, you can turn inside. When you are ready to give up on the whole world, you can turn inside. When you want to be with the whole world, you can still go inside and experience this beauty. Nothing ever changes in there.
 * Miami Beach, Florida USA 1982

 * What I am really here to talk about is the central thing, the core, the nucleus—life itself. I’m not here to talk about what we should do in life. There are many options as far that is concerned and, of course, you can pick one, whatever suits you. But I’m talking about life itself without which nothing is wrong and nothing is right. Unbiased life. Maybe one day everything is going the right way for you and you’re incredibly happy. And you’re still breathing and you’re still alive. Then one day you’re really sad, and everything is terrible. And you’re still breathing; you’re still alive. That thing is never affected by what the outer circumstances are.
 * Kuala Lumpur, Malaysia April 3, 1984

 * Yesterday a woman asked me, “Should I love my child more or less?” What I said was, “The love for your child is there. All you’ve got to do is let it come out. It’s not a question of more or less. It’s there. It’s prevalent. However much it is, you can’t control. The only thing you can control is how much of it you let it out. All you are is a vehicle. That’s true because that’s what we are. We are vehicles through which we can experience.
 * Barcelona, Spain October 3, 1984

 * There is an aspiration we all have which needs to be fulfilled. That’s what I’m talking about. There is something that I can offer that fulfills that place, that fulfills that vacuum. It replaces that vacuum with a reality, with an experience of your own self. Because what you are is very beautiful. We need to learn to live with ourselves. When we can’t learn to live with ourselves, we can’t live with anybody. The world is too small.
 * Hayward, California, USA, March 1, 1985

 * What I can offer you is no different than a shovel. You’ve got the gold mine, and all I’m offering you is the shovel. What does a shovel do? It allows you to dig for the gold. It allows you an access. There are very particular techniques that I am talking about, and from there, you can have an experience is beautiful, an experience that is soothing. That’s all.
 * Melbourne, Australia, March 26, 1985

 * Nobody can tell you that you are content until you feel it in your own heart. When a heart is okay, then it’s a heartfelt feeling and you know it. Not by the virtue of somebody having to tell you this, somebody having to explain you this, but it comes from the feeling of the inside. Knowledge works from the inside out, not from the outside in. Your own experience is the only thing that’ll satisfy that thirst.
 * Rome, Italy August 22, 1985

 * First of all, I’m not here to present myself as a know-it-all. What I’m here for is to answer those questions that are related to that experience and related to the tool: Knowledge which can bring us the experience. Above all, we have the choice to say I don’t like it or I like it. I am not here to try and convince anybody of anything. Rather, I’m here to offer something.
 * Vancouver, BC, Canada, January 23, 1986

 * We have been given a gift that is really, really precious. It’s simple. It isn’t going to get us anything. It isn’t there to augment anything. It’s there for us to be able to experience something that is within ourselves. It is not there to change our religions, our practices, our daily lives. But it is only there for one reason, for one reason alone. Simple happiness. Simple joy.
 * Kuala Lumpur, Malaysia April 2, 1987

 * You’re the captain. Get over the helm and start steering. Take control. There’s something going on here you can he a part of. You don’t have to see this thing run up on coral reefs, one time after another after another after another. This one is all yours. You’ve got it. And the clock is running. And it’s going to stop, invariably. But right now, you’re alive. Enjoy. Enjoy this existence. Enjoy this love. It is the deed of incredible compassion that you are here on the face of this earth. You have invested in many things. Maybe won, maybe lost. Maybe it’s time to invest in life because what you invest here will always he yours.
 * Montreal, Quebec, Canada, March 6, 1988

 * I need my anchor because without the anchor, the boat will drift away. I need stability in my life. I need that one place that I can call home. In that home, it feels good. I can rest. I can take off my shoes. I can rest my weary body. We all also have a home within that feels good, where we can rest. For those few minutes, we can close the door and we can say to the world, 'Stand by.' For those few minutes, we can be where we want to be and love that feeling. And in those few minutes, we can look at our Creator and say, 'Thank you for this life. Thank you for what you have given me.' And feel the thankfulness fill us.
 * Abidjan, Cote d'Ivoire, Africa July 31, 1989

1990s

 * Live. Breathe. It is not fear that we need to live by, but joy, hope. Inside you, in your ocean, maybe it seems barren; maybe it feels as if there is no hope, no kindness, no reason for happiness. But deep within you, undeniably, something rumbles, cries out, wants to be born. Allow the joy to come forward. Allow the hope to exist.
 * Madrid, Spain September 1990

 * In the heart of the sphere of everything that keeps changing, there one thing that never changes—life. Life is the one thing that stays with me until the very end. Today, people may like me. Tomorrow, they may not. But my life is still there. It is not subject to good and bad. Human beings are the thinkers—homo sapiens—the ones with the brains. We can think about things, and in our thoughts, everything keeps changing. In our moods, everything keeps changing. Yet, in our beings, there is the heart, and the heart does not change because it is consistent with only one thing. Our needs on the outside change all the time, but the heart's need never changes. It is consistently the same, and always will be.
 * Hong Kong, China May 6, 1990

 * Listen to what the heart has to say. It is not going to run your life. The heart's message is so simple. It's not going to tell you that you should buy this color jacket, and this color car and this color house. Heart only has one thing to say to you, 'Be fulfilled.' This is all it ever has wanted, and this is the only demand the heart has for you. What have we done with ourselves? We have made ourselves slaves of the past and the future. Take away the future, which doesn't yet exist, and the past that has disappeared. Be fulfilled now, in this moment.
 * Paris, France July 7, 1990

 * Happiness has to be felt like water. Joy has to be felt like food. What good is it to have a picture of the sun at night? What will it light up? Can you imagine somebody carrying a picture of the sun and holding it out in the dark? In the same way, you have to experience this experience within for yourself. Nothing else will do. This is a living experience for living people.
 * Abidjan, Ivory Coast, Africa, August 9, 1990

 * People say, I am afraid of changes. But who is asking you to change? Knowledge is not a change. When you see yourself in the mirror, the first thing you will realize is that beauty that you have always looked for is right there. That's the first thing you will realize. That, to me, is the magic of this Knowledge.
 * Escobar, Argentina, January 23, 1991

 * What is this thing called the existence? Is it all the things that we perceive it to be? Or is it something else? It's a gift. One of my favorite examples is the bird in the cage. You may think that you own the bird inside the cage, but you're wrong. You only own the cage. People think that they need to have a very fancy cage, that the more incredible the cage, the more incredible the bird will look. But the cage and the bird are really two different things. When the bird is gone, all that will be left is the cage.
 * Kaohsiung, Taiwan, April 6, 1991

 * What has a student to become? A student has to become a receptacle. What has a devotee to become? A devotee also has to become a receptacle. And what has a disciple to become? A disciple too has to become a receptacle. Whatever you name him....
 * Have you seen worms? Have you seen ants? I can understand what it means to be born as an ant or worm in your next birth. That's why it has been said: 'it is with great good fortune we secure this human body. It is rarely attained even by gods, as scriptures say. It is actually the means to practice Knowledge and the gateway to salvation...'
 * ...Now this ego. Though it appears to be of little consequence, but even if a devotee is conscious of the fact -l know, it is akin to the devotee's crucifixion. If you are plagued with a little bit of arrogance that 'you know', you are gone. You are finished. You know nothing. Period. Again you have to turn to the Master and pray to him to give you prudence - Maharaji, please give me wisdom. I even don't know that as a human being I should not be egoistic. This is the problem. As a human being, I don't know how to conduct myself as a devotee. This too please teach me. Please let me know.

 * from “Student, Disciple or Devotee?”, Shri Sant Yogashram, New Delhi - Vaishakhi Celebrations - (Evening Session) 13th April, 1991. (Translated to English from Hindi).

 * So many people are waiting for their happiness to come. It's not here yet, but they are waiting. It's like standing in a line waiting for your bus. One day, people say, my ship will come. One day, I'll make it. One day, I'll be happy. Ships come and go, and they wait for theirs. They think about jumping on other people's ships. They think everything. Yet, incredibly enough, there has always been someone who has pointed out the simple fact that what we are looking for is inside.
 * Honolulu, Hawaii, December 4, 1991

 * As has been said…'A devotee does not worry about anything, except the experience of Knowledge.'...'When the perfect Master is there to take care of you, you have nothing to worry about. All the powers of prosperity and success are ready to serve you and you are free from all bondages.'..
 * This is such a world in which there is darkness everywhere. And that darkness devours a man. It runs after man to eat him up. And man loses his wits. He becomes heartless.... But if you have trust within you and really the Master is there - the Perfect Master - to take care of you, and if you actually have trust and faith in your heart then there is absolutely nothing to worry about.

 * from “Grace and Gratitude”, Shri Sant Yogashram, New Delhi - Vaishakhi Celebrations - 13th April, 1992 - (Public Program. Translated to English from Hindi)

 * Through your thoughts, you create your own games, and you win your own games because perhaps you have forgotten how to play the real game. What is the real game? It is the game in which the heart is entertained, the game in which you are entertained. It is the game that you will win.
 * Madrid, Spain September 1992

 * People try to define life. You know, all the 900 different things that people have wedged in there. But in reality, life is simply the time between birth and death. That's life. To us, it is a lifetime. But somewhere out in space, it may just be a blink of an eye, that's all. Because of the earth's gravitational pull, time is being slowed down and TA-DA, you have a lifetime. But somewhere out there, it's just this blink of an eye. And in this blink of an eye, you have created complexities that rival the complexities of the universe itself. In a sense, you have outdone the stars, you have outdone the motions of planets. You have outdone the whole principle of how light travels. In your little world, you have created absolutely amazing complexities. You have taken God and you have made God mysterious. But if you could just see the beauty around you and realize the goodness that it means to be able to breathe, to be able to exist, and for somebody to be able to facilitate that for you, then God is not mysterious, God is kind and beautiful.
 * Anaheim, California, USA, January 30, 1993

 * Ask yourself for a moment what is really important to you – not by anyone else's definition, but your own. Peel away all the roles that you act out every day, and you will find a being. A being that, amazingly enough, cannot be put in a box. A being that isn't good or bad—just a being. A being that wants to exist, that wants to learn, that wants to appreciate. A being that just wants to be.
 * Seattle Washington, February 1994

 * For all of us who are alive, life is the real issue. Yet so often we judge our existence by the things that happen to us—by whether things are going our way or not. Sometimes we feel strong—strong enough to dictate our future. Sometimes we feel that we can make things happen. Then there are times when we feel totally helpless. But through all the dramas and bumps, there is life. There is the very powerful, very existence of every single human being.
 * Toronto, Ontario, Canada May 27, 1994

 * Ask yourself for a moment what is really important to you—not by anyone else's definition but your own.
 * Seattle, Washington (1994) as reported in Maharaji, Visions International (1998)

 * We talk about world peace. Peace needs to be in the heart of every human being because that is where it belongs. The world would not have half its problems if we understood what we need to understand within us. I come with no solution to the world's problems. I come with nothing new to tell you. Instead, I come to tell you one of the things you have known for the longest time. That which you are looking for, that which you love and admire, is within you.
 * Wembley Stadium, England, June 22, 1997

 * My journey began with me. I was the one who came into this world, and learned how to walk, and how to fall. I was the one who had to live with me every single day of my life. The world told me, 'There is something out there for you. Go look for it.' But somebody who was very kind and very generous said to me, 'For the answer, look within. Within you is where your journey begins and ends.'
 * Paris, France June 1997

 * Knowledge is not spiritual, nor is it a religion. Knowledge belongs in neither of those two categories. Knowledge says there is a consciousness inside of you, that you are complete.
 * (Curaçao, Netherlands Antilles 1998)

 * To live this life, my friends, you have to have a genuine passion. Nothing artificial. To live this life, to love this life, you have to have a genuine passion. People think Kabir was so wonderful because he was uneducated and yet he said all these wonderful things. Do you think it would have been different had Kabir gone to Yale and Oxford? If so, you missed the point. The point isn't whether he was educated or not, because, in the truest sense, he was very educated. More educated than most people. The point is that passion. Maybe you won't be able to write like Kabir, but you can feel the same passion. Passion is the point. That love is the point. That feeling is the point. That is achievable by everyone sitting in this hall, and in the city of London, and on this planet Earth. That passion. That love. That awakening. That joy.
 * London, United Kingdom, Jun 13, 1998

2000s

 * It is not in the resolution of problems that you will find happiness. If you want to find that happiness, if you want to find that joy, then find that one thing that is within inside of you. That is you, that is your reality, that is your core that can bring you that joy. This disparity has existed and existed and existed, yet people keep saying, 'No, these people don't know what they're talking about.'
 * Auckland, New Zealand, September 10, 2000

choose freedom choose freedom -- being free is not an idea it is a feeling it emanates from within
 * fear or freedom
 * From a collection of hundreds of quotes set to music and available online at Maharaji's personal website http://www.maharaji.net/ (2001)

 * I have to acknowledge what I need in my life. If I want peace, I have to acknowledge it. I have to say to myself, in the simplest of words, 'Yes. I feel the thirst for peace.' I can use fancy words to impress other people, but I cannot use fancy words to impress me. If I want to impress me, I have to speak the truth. Maybe to the world, truth is a scary word, but truth is what the heart wants to hear. That thirst needs to be quenched. Peace is what the heart needs to feel.
 * Address by Prem Rawat to members of the Italian Parliament (July 2004)

 * With all our differences, we're not that different. Our quests are similar. The need for peace is not created by a document. It is created by a fundamental desire innate to all human beings, regardless of whether they are rich or poor, successful or unsuccessful. It is that innate desire that has, throughout history, pushed us again and again to find peace. The want, the concept, the idea of peace did not start this year or last year or the year before.
 * Address at the Universal Forum of Cultures, Barcelona (2004)

 * This peace is not the absence of anything. Real peace is the presence of something beautiful. Both peace and the thirst for it have been in the heart of every human being in every century and every civilization.
 * Address to faculty, students and guests at Harvard University's Sanders Theater (August 2004)

 * If someone wants peace in their life, they can have it. If they don't want it, they don't have to have it. The river doesn't pull people into it; it just flows. Those who want to quench their thirst can. Those who don't want to can let it go by. The river goes its way; it makes its journey. The fact that it flows means there is a possibility. All I am doing is presenting that possibility. This isn't about converting people; it is about inverting people. This is about turning within. There's a big difference between the two, because what we are looking for is within, and that's where we can find it.

 * Kuala Lumpur, Malaysia, October 18, 2004

 * Peace is inside you. Wherever you go, peace goes with you. When you climb on a bus, peace goes with you. When you are fighting, peace goes with you. When you are asleep, peace is within you. When you are frustrated beyond imagination, peace is in you. No matter what you do, there is no place you can go where peace will not come with you. Because it's within you. Through technology, we want to improve our lives. What I am saying is that the real improvement begins with you. I am not saying to sacrifice technology or to sacrifice your responsibilities. Accept your responsibilities, and while accepting those responsibilities, find peace, find joy in your life.
 * Addressing facutly and guests at the Indian Institute of Technology (IIT), as part of a program by the National Resource Center for Value Education. New Delhi. (November 7, 2004)

Q:That's all? A: That's all. It is not my place to judge them. Q: Thank you very much, Maharaji.
 * Q: What would you say to Bin Laden and George Bush? A: I have to look at them as human beings. What one person had done for the world, is terrible, but for my perspective … if it was morning I would say "good morning" and if it was afternoon I would say, "good afternoon"
 * "In Conversation", TV interview by Rajiv Mehrotra, Doordarshan Television News, India, 3 March 2006.

 * Good, bad, right, wrong, this is not what your life is composed of. There’s a lot more. If you have only seen two colours, there’s a lot more colours to this rainbow than you realise. There’s a lot more to every moment of your life.
 * Speaking at an event in Dublin, Ireland, 2006

1970s

 * "Well, his predominant activity is playing. He plays all the time. One of his favorite things Is to ride around and around on his motorcycle. He likes to tie things on the back of the motorcycle, and drag them around behind him. Or sometimes he'll tie things on the back of the motorcycle and let us sit on them and drag us behind him. Or sometimes he will give people a ride on the motorcycle.
 * Rennie Davis, 1973

 * He's either the most incredible fraud ever run on this planet or he is god on earth.
 * Rennie Davis, quoted in "What Is He—a Lord or an Incredible Fraud?", Nicholas Von Hoffman, The Capital Times April 27, 1973

 * The timing of Guru Maharaj Ji's arrival in this world is very far out. Even he admits that he came at the last possible moment. When people finally discover who Guru Maharaj Ji is, they'll feel a nice smile inside thinking about how he slipped in the back door just in the nick of time. But I want to talk to the people who don't know who he is. Because the idea of a fifteen-year-old Indian dressed in a business suit coming to America as the savior of the world must seem like a bad joke. Some people really get angry when you try to tell them who Guru Maharaj Ji is. I remember last spring when I traveled around the country announcing to old friends the joyous news. Many of them thought I had lost my mind or was secretly working for the CIA. I spoke in Berkeley and New York and said "the Creator has come to help us pull the world back together again," and tomatoes and cherry pies were hurled at me. When you tell someone that Guru Maharaj Ji is the power of creation, they may punch you in the face instead of shake your hand. I go on the radio and say that Guru Maharaj Ji is revealing the same Knowledge of life that Jesus taught and the most devoted Christians call the station sounding like they'd rather crucify him instead of rejoice.
 * Rennie Davis, Houston, Texas, June 1973, writing in "Who is Guru Maharaj Ji?", Bantam Books, Inc. 1973

 * When a devotee makes the outrageous statement that Guru Maharaj Ji is the Lord of the Universe, it's cause enough for a chuckle. But it also happens to be true. Guru Maharaj Ji is the Lord of the Universe and anyone can find out who sincerely wants to know".
 * Rennie Davis, Houston, Texas, June 1973, writing in "Who is Guru Maharaj Ji?", Bantam Books, Inc. 1973

 * He is here to change the world and bring peace
 * Rennie Davis, UPI, July 13, 1975

1980s

 * [T]here is now a practical way to fulfill all the dreams of the movement of the early sixties and seventies. There's a practical practical method to end poverty, racism, sexism, imperialsim. … I would cross the planet on my hands and knees to touch his toes.
 * Rennie Davis, Spring 1973, quoted in Rudin, A. James and Marcia R. Prison or Paradise?. Fortress Press, Philadelphia. 1980, p. 62

2000s

 * I am impressed by his message. His message is a message of peace. A peace that can be found within every person. Someone has said it’s difficult to find peace inside, but it’s impossible anywhere outside. In a recent address at the United Nations Conference in Bangkok, he said that it is people that need to be at peace. And that when people are at peace, there will be peace in the world. He offers inspiration and guidance to those interested in making inner peace a reality in their lives. Many people speak of peace, and yet there is more to Sri Prem Rawat’s message than just words. I had the good fortune of meeting Prem Rawat in person a couple of weeks ago. He was kind enough to take time from his schedule so that we could have a substantial and enjoyable conversation. I found him to be a warm and delightful person and found his insights to be most helpful.
 * Mr. Naveel Jindal, Executive Chairman of Jindal Power and Steel, Ltd. Sirifort Auditorium, New Delhi, India. February 8, 2003.

 * I am impressed by what I read, by the depth of his ideas, of his message. He speaks about peace from a very original and unique perspective. We are used to hearing speeches about peace. We usually tend to leave peace in the hands of governments or political organizations. Prem Rawat speaks about peace from a different perspective—more precise, more human—and he stresses the significance of each human being in the pursuit of world peace. I find great merit in his message.
 * Dr. Díaz, Vice-Rector. Salamanca University. Salamanca, Spain. June 2003

 * Peace within is vital for leading a life fulfilled. Prem Rawat brings a message of hope and peace. Such a message is very much needed in this world today. Each of us as individuals can benefit from it. His message can help us lead more fulfilled lives, whatever our circumstances might be.
 * Mahendra Swarup; CEO, Times Foundation and Times Internet. (2003)

 * I have found his message to be so simple and from the heart. We seek to find the best thing in life, to find peace, joy, fulfillness, regardless of the circumstances. Maharaji tells us that what we are looking, for all the life, for already that is within us, and that is, it can be easily found. Please join me to thank him for offering the message of hope and for taking the time to be with us.
 * Dr. J. Hegde, Sheriff of Mumbai, Mumbai, India, January 2004

 * I read some articles about him, his message and his work. I was deeply impressed by the extent of the recognition that he has received as he travels around the world. Millions of people have come to him throughout the years looking for inspiration and guidance. He has received honors from many cities around the world and has been invited to speak in some of the most prestigious forums. He is a true globalizer. More than that, what has struck me is—how much he has touched the lives of countless individuals, rich and poor alike, regardless of their beliefs or condition—in all positions in society. The need to find peace is a most pressing one. And it is a privilege and honor to welcome someone who claims that peace is possible and who offers to show a practical way to find peace within. He brings a message of hope and peace that is simple and from the heart. A message that is relevant for each and every individual.
 * Mr. S. Haribhakti, President of the Indian Merchants Chamber of Commerce, Mumbai, India. February 28, 2004.

 * Prem Rawat has received widespread recognition for providing inspiration and guidance to audiences around the world on tonight's topic for peace. Proclamations and resolutions that honor his work: keys to the City, letters of appreciation, invitations from government officials, and these are among the many ways that he's been welcomed throughout the years. We're used to hearing about peace as the absence of war. We normally put the responsibility of peace on governments and on political organizations. We seldom talk about peace from a human—from our own—perspective. We seldom highlight the important role of each human being, each one of us, in bringing peace to the world. Tonight, we hear Prem Rawat's fresh and innovative views on peace.
 * Professor Mary Farqhuar, Director of the Griffith Asia Pacific Research Institute, Brisbane, Australia, April 17, 2004

 * Prem Rawat's message is extremely simple. Extremely easy to learn and one wonders why we don't learn it when we're extremely small and keep it going that way. The secret of civil society seems to be no secret. We've heard sof rom Prem Rawat.
 * Cliff Hildebrand, President of the Australian Institute of International Affairs, Brisbane, April 2004

 * Many people in this world speak of peace from different angles. Some speak of peace as a result of good socio-economic policies, or as a result of a sound distribution of wealth. Prem speaks of peace from a perspective that is both original and intriguing. Rather than to look only to institutions or to policies for creating peace, he speaks of a peace that, he says, each person is personally responsible for finding. Despite ever-growing audiences, his message remains directed at each individual who comes to hear him and the people who enjoy his message come from all walks of life.”
 * Dr. Pages, Chief Executive Officer Universal Forum of Cultures, Barcelona, Spain. June 14, 2004

 * As public servants, we all seek, each in our own way, to make this place a better place to live. We seek to bring peace, harmony. We use to the best of our abilities the means at our disposal through our position in society: we set better policies, try to make society more equal, we seek to alleviate injustices, and to give everyone a chance to enjoy conditions in their life that are conducive to leading a life fulfilled. There is one thing however we cannot do, and that is to enable people to feel happy, to feel at peace, content, for themselves. What intrigued me in Prem Rawat’s message is that he speaks of the possibility for every person of finding within themselves a peace, a happiness, that is not dependent on circumstances. Peace, he says, is within, and can be felt; we just have forgotten how to get in touch with it. What I also find interesting is that he sees peace not just as the absence of war, but rather as a feeling within to get connected with, to cultivate for oneself. I see his message pointing to us that everyone must find peace for themselves first to help bring peace in the world—as sorely needed and I am glad he is with us today”
 * Emilio Colombo, former Prime Minister of Italy and former President of the European Parliament, European Parliament. Parliament Conference Hall of the Italian Parliament, Rome Italy. July 7, 2004

 * “Prem Rawat brings a message of peace. Peace, more than ever, is on everyone’s mind. And peace, more than ever, is sorely missing. For centuries, governmental and private organizations have tried to envision how to make peace a reality. Extensive studies have been conducted to identify the conditions for bringing about lasting peace. Many initiatives have been launched to help create conditions where people could live in peace.

 * The charter of the UNESCO says ‘Since wars begins in the minds of men, it is in the minds of men that the defense of peace must be constructed.’ While everyone agrees on the philosophical truth behind this statement, little progress has been achieved towards making this vision a reality. No one really knows where to start or how to go about it.

 * Prem Rawat speaks of a peace that is more than the absence of war. A peace that institutions cannot bring. A peace that needs to be established by each individual. To establish peace on the outside, he says, peace needs to be established first on the inside. He brings a remarkable message of hope, and I look forward to hearing him tonight. Please join me in welcoming to the stage a truly wonderful, international, inspirational man, Prem Rawat.”

 * Richard Patten, a Member of the Provincial Parliament of Ontario, Canada. Roy Thompson Hall, Toronto, Ontario, Canada. July 24, 2004.

 * I observe that [Prem Rawat] brings a message that it is every individual’s birthright to experience peace in this lifetime. He asserts that, in addition to fulfilling our obligations to society, we need to fulfill our ultimate obligation, which is to ourselves and to finding fulfillment in this lifetime. This message is remarkable in that it does not put the responsibility for peace on institutions or on others, but on each individual. He has been providing inspiration and guidance on this topic for decades and has received much acclaim.”
 * Professor D.P Kothari, Deputy Director, Indian Institue of Technology (IIT), New Delhi, November 6, 2004.

 * While many programs are special, some are essential. Words of Peace, which presents Prem Rawat's message, is one of these unique programs. This program is receiving this distinction because of its important contribution toward building a culture of peace in Brazil. The feeling of peace that Prem Rawat introduces people to is very important for everyone. It is essential to spread this feeling within to everyone in Brazil. This program is a great contribution toward the triumph of inner peace. Prem Rawat's message has the potential to unite all Brazilians in inner contentment. I know that peace is really possible in Brazil.
 * Mr. Fernando Mauro Trezza, President of the Brazilian Association of Community Television Channels, Sao Paolo, Brazil, November 29, 2004.

 * Prem Rawat does not speak from prepared notes. He speaks from his heart. And he speaks to that part of us which understands and recognizes truth as something that it has already always known. As a writer and lecturer, I travel in the realm of ideas. As a result of listening to Prem Rawat's expressions, I now know that wherever I travel—in thought or in geography—that there is a home within me. A home that, instead of the complexity of thought, the simplicity of peace resides. I credit Harvard for opening the doors of my mind, and I credit Prem Rawat for opening the door to my heart of hearts. In a very practical way he has allowed me to access the deepest feelings of peace, of fulfillment, of freedom. Free of any external catalyst. And for me, as Robert Frost put it simply, this has made all the difference.”
 * Tim Gallwey, author, The Inner Game of Golf/Tennis and other Inner Game books. Harvard University, Sanders Theatre, July 22, 2004

 * The Governor of the State of New Mexico, having learned of the outstanding achievement and exceptional accomplishments of Maharaji, does hereby extend congratulations and acknowledgement and further does herein direct that this official expression of pride be forthwith sent on behalf of the people of the State of New Mexico.
 * Bill Richardson, Governor of the State of New Mexico, United States of America, January 10, 2005

 * Resolved that I, Jennifer H. Granholm, offer this certificate of tribute to Prem Rawat in honor of his exemplary career, life accomplishments, and many contributions to our citizens.
 * Jennifer H. Granholm, Governor of Michigan, United States of America, in a proclamation issued in January 2005

 * As Mayor of the City of Los Angeles and on behalf of its residents, I commend you for your tireless, lifelong efforts to bring to people in the Los Angeles area and around the world a message of hope, and for providing them inspiration and guidance to find peace within and live fulfilling lives. I am pleased to join with members of the community in recognizing your remarkable achievements and accomplishments throughout the years. With best wishes in all your future endeavors.
 * James K. Hahn, Mayor of Los Angeles, California, United States of America, January 12, 2005

 * Prem Rawat is an international speaker acknowledged for his profound message of peace, particularly inner peace and self-fulfillment. We at the United Nations Association of Malaysia and the United Nations Development Programme see his message as a true reflection of the hopes, aspirations, and ideals of the United Nations, whose aim is international peace and security. All encouragement and support should be given to The Prem Rawat Foundation for its noble efforts to spread the message of Prem Rawat, as well as to bring peace and happiness to the needy. Let us support the message of Prem Rawat, empowering us to generate the hope of peace in this world of despair. The foremost concern of the international community is peace. Prem Rawat says, ‘Peace is possible.’ Let us listen to his message.
 * Tengku Ahmad Rithauddeen, President of the United Nations Association of Malaysia, former Malaysian Minister of Foreign Affairs, Defense and Informationn, and currently Chairman of the Ethics Committee of the United Malays National Organization. April 25, 2005

 * Throughout time, leading thinkers, academicians, and government leaders have attempted to develop an understanding of how to build peace. Many approaches have been explored, all attempting to create favorable conditions for peace. These solutions have drawn from economics, history, international law, comparative peace studies, conflict resolution, political science, sociology, anthropology, and more. Prem Rawat’s message of peace is rooted in the need for each person to find peace within themselves. He emphasizes that whether our search is for world peace or for personal peace, we very much need to look at the search for peace as a personal quest, rooted in an understanding of who we are.
 * Professor Dr. Surapon Nitikraipot, Chairman of the Board of Trustees, Rector of Thammasat University, Bangkok, Thailand, May 17 2005

 * His message is one of hope and peace, and he has inspired millions throughout the world. As an educator, the opportunity to learn has been central and the focus of my life. I have witnessed brilliant teachers and eager students turn classrooms into magical places. Prem Rawat reminds us that magic begins with people, and it’s within each person. That the possibility of peace and the possibility of living a life to the fullest begins with recognizing the value of life itself. That is, in my opinion, the deepest learning and is certainly a curriculum for everyone.
 * Dr. Eduardo Padron, President of Miami Dade College (June 16, 2005)

Undated
These have a source cited, but have not yet been provided with a definite date.

 * “Self-knowledge starts with understanding that you’ve got the single most important thing absolutely right – you are alive.”
 * Source: Prem Rawat's book, Hear Yourself: How to Find Peace in the Noisy World, published in 2021

 * If this guy is God, then this is the God that the United States of America deserves.
 * Abbie Hoffman in 1973. Available on a video that can be downloaded from the internet

 * You can start going around and taking examples and taking stories and taking everything. Or you can just one straight thing: 'Guru Maharaj Ji, take me'.
 * Published in the Divine Times, March 1978, page 5

 * I’m me. I am a human being. Many things have been said about me. Many of these things have come from people’s own emotions, good or bad. I’m proud to be a human being. I am very happy that I have this life. I am also happy that I can feel joy and pain like everyone else. I’m happy being me. Some people would love to put labels on me, but I am just me.
 * Source: Conversation with Prem Rawat The Prem Rawat Foundation

 * Peace needs to be in everyone's life. Of all the things we have tried in this world, there is one thing we have never given a chance. That one thing is peace. If we want to hope for something, maybe we could hope in our heart that peace will come in our life. The peace that we are looking for is within. It is in the heart, waiting to be felt, and I can help you get in touch with it. It is not the world that needs peace; it is people. When people in the world are at peace within, the world will be at peace.
 * Source: Wikipedia article.''

 * We don’t need to be in dire straits to need to feel hope. On a perfectly beautiful, sunny, clear day when everything is going just right, you can still use hope. That we are able to be content within is the most hopeful message there is. That we can find that one thing the heart has searched for, for so long, is a very hopeful message. That’s the message I bring. And that brings people hope. That is what is important for all of us: that hope, that idea of self-fulfillment, that idea of being able to have contentment in one’s life.
 * Source: Conversation with Prem Rawat The Prem Rawat Foundation

 * This whole sphere, this whole world of Knowledge and the Master and, practicing, and devotion, and participation and all that— This is traditionally in India is called the path of devotion, bhakti marg. All the Masters came from this. All the Sikh gurus came from this. All the Masters you talked about came from this. It is regarded as the highest path, inclusive of Buddha— Because any time, any time there is a Master, wants to talk about a living thing, boomf. That's where they find themselves. And, amazingly, enough, it is not called the path of enlightenment, and it is not called the path of Knowledge, and it is not called the path of service, and all of those things, inclusive, it is then given the name. And the name is devotion.
 * Source: No Apprehension broadcasted in March 2002, recording date unknown

title: Prem Rawat


text:
Thomas More

Saint Thomas More (7 February 1478 – 6 July 1535), also known as Sir Thomas More, was an English lawyer, writer, and politician. He is chiefly remembered for his principled refusal to accept King Henry VIII's claim to be the supreme head of the Church of England, a decision which ended his political career and led to his execution as a traitor. In 1935, four hundred years after his death, More was canonized in the Catholic Church and was later declared the patron saint of statesmen, lawyers, and politicians.
 * For the 19th century Irish poet with a similar name, see: Thomas Moore

Quotes

 * Now there was a young gentleman which had married a merchant's wife. And having a little wanton money, which him thought burned out the bottom of his purse, in the first year of his wedding took his wife with him and went over sea, for none other errand but to see Flanders and France and ride out one summer in those countries.
 * Works (c. 1530)
 * Sometimes paraphrased "A little wanton money, which burned out the bottom of his purse."

 * For men use, if they have an evil turn, to write it in marble: and whoso doth us a good turn we write it in dust.
 * Richard III and His Miserable End (1543)

 * And when the devil hath seen that they have set so little by him, after certain essays, made in such times as he thought most fitting, he hath given that temptation quite over. And this he doth not only because the proud spirit cannot endure to be mocked, but also lest, with much tempting the man to the sin to which he could not in conclusion bring him, he should much increase his merit.
 * Dialogue of Comfort Against Tribulation (1535), Book Two, Section XVI

 * The increasing influence of the Bible is marvelously great, penetrating everywhere. It carries with it a tremendous power of freedom and justice guided by a combined force of wisdom and goodness.
 * Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 34.

 * I do nobody harm, I say none harm, I think none harm, but wish everybody good. And if this be not enough to keep a man alive, in good faith, I long not to live.
 * Thomas More's Account, in a letter to his daughter Margaret Roper, of his Second Interrogation

 * See me safe up: for in my coming down, I can shift for myself.
 * On ascending the platform to his execution, as quoted in History of England (1856-1870) by James Anthony Froude

 * I die the king's faithful servant, and God's first.
 * Words on the scaffold, attributed in The Essentials of Freedom : The Idea and Practice of Ordered Liberty in the Twentieth Century as explored at Kenyon College (1960) by Paul Gray Hoffman, p. 43
 * First reported in indirect speech in the Paris Newsletter (1535): « Apres les exhorta, et supplia tres instamment qu'ils priassent Dieu pour le Roy, affin qu'il luy voulsist donner bon conseil, protestant qu'il mouroit son bon serviteur et de Dieu premierement. » ("Afterward he exhorted them, and besought them very earnestly to pray to God for the King, that He should give him good counsel, protesting that he died his good servant, and God's first.")

 * This hath not offended the king.
 * As he drew his beard aside upon placing his head on the block, as quoted in Apothegms by Francis Bacon, no. 22

 * If honor were profitable, everybody would be honorable.
 * Attributed in Lives That Made a Difference: An RSME Book for Schools (2011) by P. J. Clarke

Utopia (1516)

 * Full text at Wikisource

 * The island of Utopia is in the middle two hundred miles broad, and holds almost at the same breadth over a great part of it, but it grows narrower towards both ends. Its figure is not unlike a crescent. Between its horns the sea comes in eleven miles broad, and spreads itself into a great bay, which is environed with land to the compass of about five hundred miles, and is well secured from winds. In this bay there is no great current; the whole coast is, as it were, one continued harbour, which gives all that live in the island great convenience for mutual commerce. But the entry into the bay, occasioned by rocks on the one hand and shallows on the other, is very dangerous. In the middle of it there is one single rock which appears above water, and may, therefore, easily be avoided; and on the top of it there is a tower, in which a garrison is kept; the other rocks lie under water, and are very dangerous. The channel is known only to the natives; so that if any stranger should enter into the bay without one of their pilots he would run great danger of shipwreck.
 * Ch. 1 : Discourses of Raphael Hythloday, of the Best State of a Commonwealth

 * Quam ob rem pulcherrima similitudine declarat Plato, cur merito sapientes abstineant a capessenda quippe republica. Cum populum videant in plateas effusum assiduis imbribus perfundi, nec persuadere queant illis, ut se subducant pluviae, tectaque subeant. Gnari nihil profuturos sese si exeant, quam ut una compluantur, semet intra tecta continent habentes satis, quando alienae stultitiae non possunt mederi, si ipsi saltem sint in tuto.
 * Plato by a goodly similitude declareth, why wise men refrain to meddle in the commonwealth. For when they see the people swarm into the streets, and daily wet to the skin with rain, and yet cannot persuade them to go out of the rain, they do keep themselves within their houses, seeing they cannot remedy the folly of the people.
 * Ch. 1 : Discourses of Raphael Hythloday, of the Best State of a Commonwealth

 * I must say, extreme justice is an extreme injury: For we ought not to approve of those terrible laws that make the smallest offences capital, nor of that opinion of the Stoics that makes all crimes equal; as if there were no difference to be made between the killing a man and the taking his purse, between which, if we examine things impartially, there is no likeness nor proportion. God has commanded us not to kill, and shall we kill so easily for a little money?
 * Ch. 1 : Discourses of Raphael Hythloday, of the Best State of a Commonwealth

 * I think putting thieves to death is not lawful; and it is plain and obvious that it is absurd and of ill consequence to the commonwealth that a thief and a murderer should be equally punished; for if a robber sees that his danger is the same if he is convicted of theft as if he were guilty of murder, this will naturally incite him to kill the person whom otherwise he would only have robbed; since, if the punishment is the same, there is more security, and less danger of discovery, when he that can best make it is put out of the way; so that terrifying thieves too much provokes them to cruelty.
 * Ch. 1 : Discourses of Raphael Hythloday, of the Best State of a Commonwealth

 * One rule observed in their council is, never to debate a thing on the same day in which it is first proposed; for that is always referred to the next meeting, that so men may not rashly and in the heat of discourse engage themselves too soon, which might bias them so much that, instead of consulting the good of the public, they might rather study to support their first opinions, and by a perverse and preposterous sort of shame hazard their country rather than endanger their own reputation, or venture the being suspected to have wanted foresight in the expedients that they at first proposed; and therefore, to prevent this, they take care that they may rather be deliberate than sudden in their motions.
 * Ch. 3 : Of Their Magistrates

 * They wonder much to hear that gold, which in itself is so useless a thing, should be everywhere so much esteemed, that even men for whom it was made, and by whom it has its value, should yet be thought of less value than it is.
 * Ch. 6 : Of the Travelling of the Utopians

 * The Prince himself has no distinction, either of garments, or of a crown; but is only distinguished by a sheaf of corn carried before him; as the high priest is also known by his being preceded by a person carrying a wax light.
 * Ch. 7 : Of Their Slaves, and of Their Marriages

 * leges habent perquam paucas. sufficiunt enim sic institutis paucissimae. quin hoc in primis apud alios improbant populos, quod legum interpretumque uolumina, non infinita sufficiunt. ipsi uero censent iniquissimum; ullos homines his obligari legibus; quae aut numerosiores sint, quam ut perlegi queant; aut obscuriores quam ut a quouis possint intelligi.
 * They have but few laws, and such is their constitution that they need not many. They very much condemn other nations whose laws, together with the commentaries on them, swell up to so many volumes; for they think it an unreasonable thing to oblige men to obey a body of laws that are both of such a bulk, and so dark as not to be read and understood by every one of the subjects.
 * Ch. 7 : Of Their Slaves, and of Their Marriages

 * They have no lawyers among them, for they consider them as a sort of people whose profession it is to disguise matters and to wrest the laws, and, therefore, they think it is much better that every man should plead his own cause, and trust it to the judge, as in other places the client trusts it to a counsellor; by this means they both cut off many delays and find out truth more certainly; for after the parties have laid open the merits of the cause, without those artifices which lawyers are apt to suggest, the judge examines the whole matter, and supports the simplicity of such well-meaning persons, whom otherwise crafty men would be sure to run down; and thus they avoid those evils which appear very remarkably among all those nations that labour under a vast load of laws. Every one of them is skilled in their law; for, as it is a very short study, so the plainest meaning of which words are capable is always the sense of their laws; and they argue thus: all laws are promulgated for this end, that every man may know his duty; and, therefore, the plainest and most obvious sense of the words is that which ought to be put upon them, since a more refined exposition cannot be easily comprehended, and would only serve to make the laws become useless to the greater part of mankind, and especially to those who need most the direction of them; for it is all one not to make a law at all or to couch it in such terms that, without a quick apprehension and much study, a man cannot find out the true meaning of it, since the generality of mankind are both so dull, and so much employed in their several trades, that they have neither the leisure nor the capacity requisite for such an inquiry.
 * Ch. 7 : Of Their Slaves, and of Their Marriages

 * In no victory do they glory so much as in that which is gained by dexterity and good conduct without bloodshed. In such cases they appoint public triumphs, and erect trophies to the honour of those who have succeeded; for then do they reckon that a man acts suitably to his nature, when he conquers his enemy in such a way as that no other creature but a man could be capable of, and that is by the strength of his understanding. Bears, lions, boars, wolves, and dogs, and all other animals, employ their bodily force one against another, in which, as many of them are superior to men, both in strength and fierceness, so they are all subdued by his reason and understanding.
 * Ch. 8 : Of Their Military Discipline

 * There are several sorts of religions, not only in different parts of the island, but even in every town; some worshipping the sun, others the moon or one of the planets. Some worship such men as have been eminent in former times for virtue or glory, not only as ordinary deities, but as the supreme god. Yet the greater and wiser sort of them worship none of these, but adore one eternal, invisible, infinite, and incomprehensible Deity; as a Being that is far above all our apprehensions, that is spread over the whole universe, not by His bulk, but by His power and virtue; Him they call the Father of All, and acknowledge that the beginnings, the increase, the progress, the vicissitudes, and the end of all things come only from Him; nor do they offer divine honours to any but to Him alone. And, indeed, though they differ concerning other things, yet all agree in this: that they think there is one Supreme Being that made and governs the world, whom they call, in the language of their country, Mithras. They differ in this: that one thinks the god whom he worships is this Supreme Being, and another thinks that his idol is that god; but they all agree in one principle, that whoever is this Supreme Being, He is also that great essence to whose glory and majesty all honours are ascribed by the consent of all nations.
 * Ch. 9 : Of the Religions of the Utopians

 * Those among them that have not received our religion do not fright any from it, and use none ill that goes over to it, so that all the while I was there one man was only punished on this occasion. He being newly baptised did, notwithstanding all that we could say to the contrary, dispute publicly concerning the Christian religion, with more zeal than discretion, and with so much heat, that he not only preferred our worship to theirs, but condemned all their rites as profane, and cried out against all that adhered to them as impious and sacrilegious persons, that were to be damned to everlasting burnings. Upon his having frequently preached in this manner he was seized, and after trial he was condemned to banishment, not for having disparaged their religion, but for his inflaming the people to sedition; for this is one of their most ancient laws, that no man ought to be punished for his religion.
 * Ch. 9 : Of the Religions of the Utopians
 * Utopus having understood that before his coming among them the old inhabitants had been engaged in great quarrels concerning religion, by which they were so divided among themselves, that he found it an easy thing to conquer them, since, instead of uniting their forces against him, every different party in religion fought by themselves. After he had subdued them he made a law that every man might be of what religion he pleased, and might endeavour to draw others to it by the force of argument and by amicable and modest ways, but without bitterness against those of other opinions; but that he ought to use no other force but that of persuasion, and was neither to mix with it reproaches nor violence; and such as did otherwise were to be condemned to banishment or slavery. This law was made by Utopus, not only for preserving the public peace, which he saw suffered much by daily contentions and irreconcilable heats, but because he thought the interest of religion itself required it. He judged it not fit to determine anything rashly; and seemed to doubt whether those different forms of religion might not all come from God, who might inspire man in a different manner, and be pleased with this variety; he therefore thought it indecent and foolish for any man to threaten and terrify another to make him believe what did not appear to him to be true. And supposing that only one religion was really true, and the rest false, he imagined that the native force of truth would at last break forth and shine bright, if supported only by the strength of argument, and attended to with a gentle and unprejudiced mind; while, on the other hand, if such debates were carried on with violence and tumults, as the most wicked are always the most obstinate, so the best and most holy religion might be choked with superstition, as corn is with briars and thorns; he therefore left men wholly to their liberty, that they might be free to believe as they should see cause.
 * Ch. 9 : Of the Religions of the Utopians

 * Therefore I must say that, as I hope for mercy, I can have no other notion of all the other governments that I see or know, than that they are a conspiracy of the rich, who, on pretence of managing the public, only pursue their private ends, and devise all the ways and arts they can find out; first, that they may, without danger, preserve all that they have so ill-acquired, and then, that they may engage the poor to toil and labour for them at as low rates as possible, and oppress them as much as they please; and if they can but prevail to get these contrivances established by the show of public authority, which is considered as the representative of the whole people, then they are accounted laws
 * Ch. 9 : Of the Religions of the Utopians

 * Haec non suis commodis prosperitatem, sed ex alienis metitur incommodis.
 * Translation: This vice [Pride] does not measure happiness so much by its own conveniences, as by the miseries of others.
 * Alternate translation: [Pride] measures her prosperity not by her own goods but by others' wants.
 * Ch. 9 : Of the Religions of the Utopians

Quotes about More

 * Thomas More was educated at Oxford and the . He was a friend of Erasmus and was an outstanding representative of . He lectured on Augustine's City of God and, in 1516, published , which was both a description of an ideal, and a satire upon the society of his day.

 * On an altogether higher level, intellectually and in its humanity, was the work of Sir Thomas More. One of the most intriguing early portrayals of an imagined communist society is to be found in More’s Utopia, published in 1516. With this book, he gave a name to the entire genre of utopian fiction, of which several thousand examples saw the light of day over the next five hundred years. More himself eventually suffered the same fate as John Ball (and Müntzer) – he was executed, although, unlike Ball, not primarily for anything he wrote or said. In contrast also to Ball, he had risen high in English society, holding the important rank of lord chancellor. He was beheaded because he did not endorse Henry VIII’s decision to appoint himself the supreme head of the Church in England, thereby supplanting the pope. More did not openly oppose the king. He was put to death principally for opinions he did not make public, his very silence becoming a ‘political crime’. Yet More’s Utopia would, on the face of it, appear to be more subversive of the hierarchy largely taken for granted in medieval Europe than his silence over the king’s extension of his powers.
 * Archie Brown, The Rise and Fall of Communism (2009), p. 14
 * There is something very slack about a future that will take a biting satire for a vapid dream.
 * R. A. Lafferty, depicting Thomas More commenting on the reception of his Utopia, in Past Master (1968), Ch. 2
 * Christ’s message was spiritual in nature and omitted to indicate the institutional means to achieve its ultimate aim. Certain thinkers in later centuries suggested that state power could be used to bring about equal access to food, shelter and reward. Two influential works were Thomas More’s Utopia in 1516 and Tomaso Campanella’s City of the Sun in 1601. More could not imagine that the common man, still less the common woman, might independently attain the perfection of society without order from above.
 * Robert Service, Comrades! A World History of Communism (2007), p. 15
 * More and Campanella advocated through indoctrination of their people. This was reversion to the attitude of the Greek philosopher Plato who, in the fourth century BC, called for philosopher-kings to introduce a reign of universal virtue. Neither More nor Campanella prospered in temporal affairs. Having faithfully served his master Henry VIII, More refused to accept the termination of the Pope’s supremacy over the English Church. He died on the executioner’s block in 1535
 * Robert Service, Comrades! A World History of Communism (2007), p. 15

 * A man of an angel's wit and singular learning. I know not his fellow. For where is the man of that gentleness, lowliness and affability? And, as time requireth, a man of marvelous mirth and pastimes, and sometime of as sad gravity. A man for all seasons.
 * Robert Whittington, in Vulgaria (1520), as quoted in Thomas More and Erasmus (1965) by Ernest Edwin Reynolds, p. 22

Misattributed

 * As for rosemarie, I lett it run alle over my garden walls, not onlie because my bees love it, but because 'tis the herb sacred to remembrance and therefore to friendship, whence a sprig of it hath a dumb language that maketh ye chosen emblem at our funeral wakes and in our buriall grounds.
 * Actually written in 1852 by Anne Manning in her fictional novel The Household of St Thomas More, as if a diary entry was made by his daughter Margaret; and so, although written as said by the character Thomas More in the novel by Anne Manning, it was not actually said by Thomas More. This quote on Rosemary is often quoted in gardening books – the name of the herb in the quote is usually updated to the modern spelling of Rosemary (also known as Rosmary, Rosmarie, Rosemarie, Rosmarinus, Rosmarine, Romero), and a number of other words may also be modernised. The misattribution was first noted in Garden Guild at lochac.sca.org/herb/, where the alternate spellings of Rosemary are also sourced.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Thomas More


text:
Anne, Princess Royal

The Princess Anne, Princess Royal (Anne Elizabeth Alice Louise Laurence, formerly Phillips, née Mountbatten-Windsor), styled HRH The Princess Royal (born August 15, 1950), is a member of the British Royal Family. She is the seventh holder of the title Princess Royal. As of January 2023, she is sixteenth in the line of succession to the British throne.

Quotes

 * When I appear in public, people expect me to neigh, grind my teeth, paw the ground, and swish my tail, none of which is easy !
 * Susan Ratcliffe (2010) Oxford Dictionary of Quotations by Subject. p. 411: On her "horsey" reputation

About Anne, Princess Royal

 * Today, the Princess Royal has been canonized as a secular saint, for her truly admirable international work on behalf of the Save the Children Fund. Her dedication and concern are beyond doubt, but she didn't catch them like measles.
 * *Bernard Levin, "Uneasy Lies the Head", The Times (23 January 1989).

title: Anne, Princess Royal


text:
Laurence J. Peter

Laurence Johnston Peter (16 September 1919 – [12 [January]] 1990) was a Canadian educator and management theorist, most famous for having formulated the Peter Principle.

Quotes

 * In every organization there is a considerable accumulation of dead wood in the executive level.
 * Laurence J. Peter (1969) in "Up against the Peter principle". LIFE - Vol. 67, nr. 3. July 18, 1969. p. 59

The Peter Principle (1969)

 * The Peter Principle (1969) co-written with

 * Occupational incompetence is everywhere. Have you noticed it? Probably we all have noticed it.
 * p. 20 cited in: James Ike Schaap (2011) "The Peter Principle: Is This Forty-Year-Old Universal Phenomenon in Decline or Growing?"

 * In a hierarchy every employee tends to rise to his level of incompetence.
 * p. 25: Statement of the Peter Principle

 * In time, every post tends to be occupied by an employee who is incompetent to carry out its duties. Do not be fooled by apparent exceptions.
 * p. 36 cited in: James Ike Schaap (2011)

 * Some Blockett-type employees actually believe that they have received a genuine promotion; others recognize the truth. But the main function of a pseudo-promotion is to deceive people outside the hierarchy. When this is achieved, the maneuver is counted a success.
 * p. 38: This phenomenon is called by Peter "percussive sublimation", or "being kicked upstairs".

 * Never stand when you can sit; never walk when you can ride; never Push when you can Pull.
 * p. 63

 * Incompetence plus incompetence equals incompetence
 * p. 107 (The Mathematics of Incompetence)

Peter's Quotations: Ideas for Our Time (1977)

 * Peter's Quotations: Ideas for Our Time (1977) ISBN 0-688-03217-6

 * The only valid rule about the proper length of a statement is that it achieve its purpose effectively.
 * p. 10: Introduction

 * On second thought, maybe the atheist cannot find God, for the same reason a thief cannot find a policeman.
 * p. 44: Sometimes misattributed to Francis Thompson, whose quote "An atheist is a man who believes himself an accident" Peter was commenting on.

 * Bureaucracy defends the status quo long past the time when the quo has lost its status.
 * p. 83

 * If you don't know where you are going, you will probably end up somewhere else.
 * p. 125

 * The habitually punctual make all their mistakes right on time.
 * p. 181

 * Television has changed the American child from an irresistible force into an immovable object.
 * p. 324

 * If a cluttered desk is the sign of a cluttered mind, what is the significance of a clean desk?
 * p. 333
 * Frequently mistaken as quote by Albert Einstein.

 * Originality is the fine art of remembering what you hear but forgetting where you heard it.
 * p. 362

 * When you see yourself quoted in print and you're sorry you said it, it suddenly becomes a misquotation.
 * p. 418

Peter's Almanac (1982)

 * Peter's Almanac (1977) ISBN 9780688016128

 * Some problems are so complex that you have to be highly intelligent and well informed just to be undecided about them.
 * Entry for September 24; as quoted in Respectfully Quoted: A Dictionary of Quotations (1993), ed. Suzy Platt, Library of Congress, ISBN 0880297689, p. 78

Quotes about Laurence J. Peter

 * Dr. Peter effectively destroys examples of seeming exceptions and is rather convincing that his principle is ubiquitous.
 * Lawrence Lipsitz, in The Process of Innovation in Education (1973), p. 26

title: Laurence J. Peter