text:
User talk:Écrasez l'infâme~enwikiquote

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 13:53, 20 July 2006 (UTC)
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By the way — quel nom ingénieux! ~ Jeff Q (talk) 14:09, 20 July 2006 (UTC)

Jefferson quotes
The additions you made to the Thomas Jefferson page were made without regard to existing format, order, and duplications, and need to be cleaned up, but I don't have the time right now, so I removed them. I had been considering doing some other cleanup on that page, but will probably not have the time for at least a few days. For now, the quotes that are not duplicated could probably be added in chronologically in the section that currently exists on his religious views. ~ Kalki 21:45, 23 January 2007 (UTC)
 * I added using the page's format. Thanks. Écrasez l'infâme 04:52, 24 January 2007 (UTC)

Christianity edits
You reverted my edit with the declaration "I won't let stand the accusation that I'm implying that Jesus issued this command; let the Bible speak for itself and keep the link to Mark 4:11-12; people will decide themselves."

I agree that statements from any person or work for the most part should speak for themselves, but cautions and comments should be added when they are clearly taken out of context.

If you read my statement carefully you will see that I never made the specific accusation, that you were implying he issued a command, but I honestly did deliberately imply it. And what other implication is to be made when the statement you append to my comment reads: "However, also see Mark 4:11-12, in which Jesus says that his parables contain hidden teachings." By the use of the term "However" you certainly are not implying that the "hidden teachings" mentioned in another testament of his ministry would lead to a far more charitable and less harsh interpretation of the parable from Luke that you quote. You are clearly implying something on the lines of "he might not have issued such a command, but he would have liked to."

I appreciate zeal and honesty, but I also respect reserve and caution, especially in statements that are misleading and defamatory, and my impression is that you have begun to be a bit overzealous in your effort to live up to your nom de guerre. ~ Kalki 18:07, 2 February 2007 (UTC)

For whatever reasons you might have, the overwhelming majority of your extensive, and often lengthy additions to the Christianity article and to Jesus have been clearly to criticize or defame traditions for which you seem to have very limited respect, but these sometimes have had very limited or almost no relevance to the articles or sections to which you have been adding them, other than to promote your apparent perceptions that "Christianity = ALWAYS BAD." There is bigotry of all kinds at work in the world and not all of it even pretends to embrace religious labels. Christian or other religious traditions are hardly the only social or cultural legacies that have known corruption, distortion, and abuse, and however foul some of the traditions or people that may be labeled "Christian" might be, they are hardly the cause of all the world's problems, or even most of them. To my mind the ignorance, confusion and bigotry that sets people into attitudes where they can say, or even imply, of any person, group, or traditions "there is nothing of any reason, worth or value in them, nothing to be respected, honored, or even examined — one should do nothing but deride and attack them" — it is such ignorance and attitudes as these which above all else keep much of the world in a state or extreme confusion, distress, and misery.

I have not had time to even read all your recent contributions, let alone edit, or fully respond to them, but a few specifics do glaringly come to mind. Perhaps most notably, but hardly exclusively, the Abu Ghraib quotes are certainly not quotes about Jesus, nor Christianity, and come from someone who is not even clearly professing Christianity at all, but merely expressing his intent to torment and to torture someone whom the powers and decisions of nations and governments have delivered into his hands. It is one example of an almost entirely irrelevant quote apparently included merely for defamatory purposes, and should certainly be removed, and I believe there are many others. I have had very limited time to deal with Wikiquote concerns in recent days, and expect to be primarily concerned with other matters for at least a couple of weeks. I will attempt to keep track of some issues, and make some edits or comments about the articles in question, but currently it cannot be a top priority with me. ~ Kalki 23:21, 8 February 2007 (UTC)

 * I've simply added relevant quotes about Christianity to the Wikiquote Christianity page, and about Jesus to the Wikiquote Jesus page. I've included quotes from the Bible, Saint Augustine, Thomas Aquinas, as well as Voltaire, Jefferson, and Paine. Please don't put your words into my mouth about the conclusions to be drawn from these quotes, whether the good, the bad, or the ugly. If you have relevant quotes that address some of the critical comments involving Christianity or Jesus that concern you, I suggest that a more constructive pastime would be to add these to their respective pages. Écrasez l'infâme 15:44, 9 February 2007 (UTC)

 * I have put no words into your mouth — I have declared an honest assessment about the character of your activity on these pages, and used a quoted remark about what you're apparent perceptions seem to me to be; it was not represented as anything else but that. My initial impression, not having studied all of your recent additions (which I might attempt to do in the next day or two) is that most of the contributions are at least tenuously relevant, but some are not even that, and plainly not that, to anyone not driven zealously by an anti-Christian agenda. I am not driven by any zeal for conventional Christian theological assumptions, but I am driven by a zeal for truth and fairness. The one quote you added that I specifically mentioned, of a participant in the Abu Ghraib abuses, which would be very relevant to a page on Torture, has no credible relevance to either a page for quotes by or about Jesus or one about Christianity. I could not be honest and declare otherwise. It is a quote about torture, and the will to torture, and not about either Jesus or about Christianity. It would be neither fair nor wise of me to presume that you are incapable of greater reasonableness or fairness in your additions, or of displaying interest in something more than the derision of a particular set of religious traditions, and I have not made such assumptions. I generally weigh my impressions very thoroughly before declaring any assessments, and am always willing to alter them about many things, but I am not willing to abandon my concerns for either reason, honesty, or fairness in deference to some particular person's very pronounced agenda. I also generally  attempt to choose my words very carefully when I do make a statement, and have not claimed you have been entirely defamatory toward Jesus, but limited my statement to indicating what I believe is a reasonable impression, of you having a very pronounced hostility towards Christianity. At least a few of the quotations you have added to the page about Jesus could be construed as positive, but I have not yet found one example of your recent additions to either page where you could credibly claim that the intent of your addition was to indicate anything even remotely positive about Christianity, nor would I insist that you do so. To edit with a specific agenda is not forbidden here, and quotations that are truly relevant to a page, whether positive or negative upon an issue, are welcome; but I am not the only person who is asserting many of your copious additions in your short time here are but, at most, very tenuously relevant, and some of them not even that. As I have stated, I will try to examine more of your recent additions than I have thus far been able to do, but expressing my concerns about the relevance of edits to pages here, to the person involved in making them is something I hope you will not continue to dismiss as if it were merely some idle "pastime" on my part. It is a responsibility I do take seriously. ~ Kalki 22:42, 9 February 2007 (UTC)

 * These are rather lengthy and pointed criticisms on relevancy and other matters for someone who, twice now, admits that they haven't read the quotations. The Abu Ghraib quote, "'They ordered me to thank Jesus that I'm alive.' […] 'I said to him, 'I believe in Allah.' So he said, 'But I believe in torture and I will torture you.'" was added with the relevant Bertrand Russell criticism, "this doctrine, that hell-fire is a punishment for sin, is a doctrine of cruelty. It is a doctrine that put cruelty into the world, and gave the world generations of cruel torture; and the Christ of the Gospels, if you could take Him as his chroniclers represent Him, would certainly have to be considered partly responsible for that." I would also add that both quotes are consistent with Paul's directive in 2 Thessalonians 1:8-9: "In flaming fire taking vengeance on those who do not know God, and on those who do not obey the gospel of our Lord Jesus Christ. These shall be punished with everlasting destruction from the presence of the Lord and from the glory of His power." Your objection to these quotes appears to not be based on relevancy or any other valid reason, but simply because you are bothered by what they say, or what they may say, because you haven't, you know, actually read them. Écrasez l'infâme 03:39, 10 February 2007 (UTC)

 * If it's so disgusting that the Apostle Paul consistently commandeers such violent acts as you claim, shouldn't his words speak for themselves? So then why do you have to misquote the Bible to establish your allegation?  The full quote is "(6) For after all it is only just for God to repay with affliction those who afflict you, (7) and to give relief to you who are afflicted and to us as well when the Lord Jesus shall be revealed from heaven with His mighty angels in flaming fire, (8) dealing out retribution to those who do not know God and to those who do not obey the gospel of our Lord Jesus. And these will pay the penalty of eternal destruction, away from the presences of the Lord and from the glory of His power, (9) when He comes to be glorified in His saints on that day, and to be marveled at among all who have believed--for our testimony to you was believed."

 * Firstly, you misquoted the Scripture in a material way, adding the end of verse 7 to the beginning of verse 8 and calling it verse 8. Secondly you called this new portmanteau verse a "directive" of Paul, as if Paul were commanding the church at Thessalonia to deal out retribution, when Paul is actually describing an act of Jesus and his angels!  Thirdly, you terminate Paul's description mid-sentence, which, along with your mid-sentence beginning of the quote in verse 7, hides the fact that Paul is indicating that this retribution occurs on some future day by Jesus and his angels, rather than something being carried out continuously by (according to your distortion) the church at Thessalonica!

 * You seem to know nothing about Paul's Letter to the Thessalonians other than your arrogating a perversion of it to an agenda to make Paul look as war-like as Mohammed. What business do you have speaking with any authority on the rest of Christ's and his Church's teachings? 216.165.199.50 06:34, 21 May 2008 (UTC)

 * Bertrand Russel was criticizing to the cruelty of Jesus, as evidenced in 2 Thessalonians 1:8–9 which in the KJV translation has Paul saying that Jesus will: "In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power," precisely as quoted. Your criticisms are therefore invalid, and only serve to illustrate the pitfalls of using the wrong English translation.  The KJV is closest to the original Greek text of 2 Thessalonians 1:8–9: "(8) εν πυρι φλογος διδοντος εκδικησιν τοις μη ειδοσιν θεον και τοις μη υπακουουσιν τω ευαγγελιω του κυριου ημων ιησου χριστου (9) οιτινες δικην τισουσιν ολεθρον αιωνιον απο προσωπου του κυριου και απο της δοξης της ισχυος αυτου." Contrary to what you wrote, note well that verse 8 begins with the Greek "εν πυρι φλογος", meaning "in flaming fire." I am able to read the New Testament in its original Greek and Aramaic, so I am in fact able to speak on what the Bible says with some authority. Écrasez l'infâme 20:33, 22 May 2008 (UTC)

POV commentary
You reverted my modifications to your comments on the Christianity and Jesus pages, saying "The source is simply "The Book of Mormon — I am well aware of that, but the comments you are adding to the quotes are presenting doctrinal points of view as if they were established fact, which violates the fundamental guidelines of Wikimedia projects. That is why I modified them as I did. One can present all manner of quotes one agrees with or disagrees with, but in adding comments to them, there should not be any implicit or explicit endorsement of doctrinal matters. To indicate that there are other doctrinal points of view than the one presented is honest and permissable, while to imply in any way that there are not is to be deliberately deceitful. ~ Kalki 03:52, 2 May 2007 (UTC)

 * I strongly disagree with your characterization of the comments in these additions. Please provide one specific example and back up these charges. Écrasez l'infâme 03:59, 2 May 2007 (UTC)

The two comments I modified are both plain and simple examples. You have added the quotation in the form:
 * And behold, he shall be born of Mary, at Jerusalem which is the land of our forefathers, she being a virgin, a precious and chosen vessel, who shall be overshadowed and conceive by the power of the Holy Ghost, and bring forth a son, yea, even the Son of God.
 * The The Book of Mormon, Alma 7:10. Jesus was born in Jerusalem, not Bethlehem.

This added comment presents editorial commentary implying that the assertion being made in the quote is fact, when it is actually a doctrinal position. Many people question or deny the Bethlehem account for many reasons, but if one adds a comment, one should not reinforce such a doctirnal statement as if it were not questionable. I modified the comment slightly to minimize POV endorsement of the contention being presented:
 * As depicted in The Book of Mormon, Alma 7:10, Jesus was born in Jerusalem, not Bethlehem.

You also added:

 * Behold, I am Jesus Christ. I am the Father and the Son.
 * The Book of Mormon, Ether 3:14. Jesus is both the Father and the Son.

I modified this comment so it would not seem to explicitly endorse the factuality of the statement presented.

 * As depicted in The Book of Mormon, Ether 3:14, as well as traditional Trinitarian doctrine Jesus is both the Father and the Son.

'''These modified comments make factual statements about the quotes, and provide a little information about the doctrinal positions of others. The comments you added can be taken to imply that they should simply be accepted as fact.''' Whether you do this in sincerity or from facetiousness matters little, the comments should not remain in such definitely one-sided form.

I would also like to note that the citations you are often adding are needlessly redundant in linking to Wikisource 3 times, and elsewhere linking to Wikipedia articles on people when Wikiquote articles are available is unnecessary, but I have not bothered attempting to trim them all down at this point. ~ Kalki 04:27, 2 May 2007 (UTC)
 * I supportive for Kalki's modification. The added remarks are not only redundant but sounds for me advertising a doctorine. It is against our NPOV policy. The usage "is" in this kind of remark sounds also determinative and hence unacceptable. Also when your comment step into false statement like "as well as traditional Trinitarian doctrine Jesus is both the Father and the Son." it becomes useless and misleading. In the Trinitarian doctrine Jesus is not the Father; it is Sabelianism, not Trinitarian. --Aphaia 04:40, 2 May 2007 (UTC)

As Aphaia pointed out, my hasty modifications were themselves in error, as I was just about to note, but Aphaia beat me to it. This is what I had typed out before getting into an edit conflict:

Further comment: Actually, I realize now that even the comments I added on one of the quotes, while attempting to minmize any implicit endorsement of doctrinal assertions had erred in accepting your phraseology; even many endorsers of trinitarian doctrines would argue that the "Son" is not the "Father", though they might argue them to be united in various notions of "substance" and "Godhead". I would now modify the comment thusly:
 * As depicted in The Book of Mormon, Ether 3:14, as well as some traditional Trinitarian doctrines Jesus can be considered both the Father and the Son.

The complications of trinitarian doctrines are something I really am not inclined to go into a great deal of debate about, I am simply saying that none of them should be presented as if they were accepted fact, or as if there were not other trinitarian and non-trinitarian views on the matter. ~ Kalki 04:53, 2 May 2007 (UTC)

 * Kalki: "This added comment presents editorial commentary implying that the assertion being made in the quote is fact …". Nonsense. It's simply a clear restatement of what the passage says. Whether any specific quote contradicts or is in concert with other quotes is immaterial—but this quote about the doctrine of the trinity appears to be of special interest to you, so you felt the need to add your own qualifications, which are arguably POV, in contrast to my NPOV clarification. I simply restated what the passage says in clear language, without any comment of my own. Furthermore, your addition of "As depicted in", instead of simply "The Book of Mormon" as the source, is clear POV because this implicitly disparages the Book of Mormon as a source—why didn't you also change all the Biblical sources as "As depicted in the Bible?" Doing so would be unnecessary and POV, just as your change is POV w.r.t. the Book of Mormon. Écrasez l'infâme 14:03, 2 May 2007 (UTC)

You seem to continually presume that I have some particularly strong attachments to doctrines or traditions that I make any effort to defend from your rather obviously extreme zeal to undermine or mock with some of the most atrocious statements about them (whether for or against) that you can find. This is not the case. If you had quoted some traditionally accepted myths or legends about Gautama Buddha and then made the comment "Bhudda was a White Deer" or of "Krishna" "Krishna was once a tortoise." I would have objected in the precisely the same way — these are assertions derived from doctrinal assumptions that should not be stated or restated in the comments as if they were factual. In the end I agree with Aphaia, that there is no need to repeat an assertion that is clearly made in the text at all, but if comments are actually helpful to give further context they should not be doctrinally presumptive.

This applies to all matters and not only those of what might be considered spiritual philosophies or religions. If someone quoted a notable physicist saying "there are only four forces in the universe" I could certainly accept it as a quote, but if anyone declared in a comment on an article on physics "There are only four forces in the universe" I would similarly object to that. In modern physics there are 4 known physical forces at work in the universe, but in relation to recent observations of the apparent presence of Dark matter and Dark energy there are many developing hypotheses that there might be more. Those that are known to Physics are the strong and the weak nuclear forces, gravity, and the electro-magnetic force. Of these the only one that humans are known to directly sense is the electro-magnetic force. All human sensations of the presence of physical objects, pressures, chemical compositions, odors, tastes, heat, light and color, involve some manifestation of reaction to electro-magnetic processes. We can feel the effects of the force of gravity upon our bodies, but we are not known to have any capacity to directly sense the force itself, apart from these effects that are similar to inertia, and similarly we are not known to have any direct perceptual awareness of the strong and weak nuclear forces, beyond their affects in creating the masses of "atomic" structures that we to some extent can directly sense, through electro-magnetic reactions. This should all be clear to anyone well acquainted with physics, but my point in going on about it is, what is plain and obvious to me or others might be very obscure and hard for most to understand, but even the most elaborate exposition of knowledge cannot be presumed to be complete, and far less so are any very simplistic interpretations of spiritual or poetic expressions and ideas. ''' I would never say that because humans presently only have proven awareness of only four forces that there might not be more, and I would never say that because a passage of religious, spiritual, or poetic expression could plainly be interpreted in one way, that it could not be interpreted in others. Nor would I accept such statements as appropriate within the comments added to the quotations. ~ Kalki 15:38, 2 May 2007 (UTC)

Vandalism
''Aphaia, you recently warned me to stop removing content from Wikiquote. Did you take the time to look at the material I removed? I assume you didn't because I removed a duplicate quote...and I'm a little offended that you would warn me after one edit, much less an obviously benevolent one.69.135.206.147 01:32, 15 August 2007 (UTC)''
 * NOTE: Originally posted to User talk:Aphaia.

 * Please excuse me for jumping in here. I'm posting this message to the three people involved in this 30 April 2007 edit to Atheism: 69.135.206.147 (who removed a quote without explanation); Écrasez l'infâme (who reverted it, calling it "vandalism"); and Aphaia (who posted a warning message to 69.135.206.147's talk page).

 * 69.135.206.147, please do not remove content without specifying a reason in the edit summary. Vandals routinely do this, but it is not at all unusual for well-meaning editors to do so, too. The latter, however, should not generally remove someone else's effort without a simple explanation (e.g., "rm duplicate quote", "rm unsourced quote from likely unnotable", "rm quote taken out of context", "rm copyvio material", etc.).

 * Écrasez, please do not call simple removal of a quote "vandalism". Vandalism is an unmistakable attempt to deface Wikiquote. Inclusion or exclusion of particular quotes is almost never vandalism, even when the editors fail to include an explanation. The best response to such a removal is to revert it with a more accurate edit summary (e.g., "rv unexplained removal of quote"). Please assume good faith.

 * Aphaia, I think we need to update our warning templates and/or our practices in using them, because it's not a good idea to warn editors who have made only a single contribution that their unexplained removal "is considered vandalism" when it isn't obviously so. Persistent unexplained removals, of course, can be, but even then they're often just content disputes involving someone who is unaware of how to deal with these disputes properly on a wiki. (I know there aren't many of us posting warnings, but I think they should reflect at least one attempt to help rather than scold.)

 * I believe we need to try to work together more instead of reacting negatively so quickly. Thank you for listening. ~ Jeff Q (talk) 03:24, 15 August 2007 (UTC)

Reversion of Galileo quote
You recently added the following to the Jesus page with the edit comment of "This quote is about the absolute certainty of the claim that Jesus was born to a virgin)".

 * To assert that the earth revolves around the sun is as ridiculous as a claim that Jesus was not born of a virgin.
 * Cardinal Bellarmine [at the trial of Galileo in 1615]

This is not a quote about Jesus. It may contain his name but it is clearly a quote about Galileo's works. What it does, at best, is show that Cardinal Bellarmine was misguided in his certainty of the nature of the universe. An excellent quote for either Cardinal Bellarmine's page or Galileo's page but not here.

After reading the other discussions on your talk page let me end with this. I am an Atheist and I am finding your edits of this nature to be pushing the bounds of judgment and taste. When someone who has a vested interest in agreeing with your edits is reverting them it is time to push forward edits a little more carefully. -- Greyed 23:02, 28 December 2007 (UTC)

 * I simply restored this quote added by one editor, and deleted by another. Taste varies -- please be more specific about which quotes you question. Écrasez l'infâme 22:50, 8 January 2008 (UTC)

 * It's right up there and has been there since I first commented. -- Greyed 23:26, 8 January 2008 (UTC)
 * Right up where? Aside from this section, you have no comments either here or at Talk:Jesus that suggest you "[find my] edits of this nature to be pushing the bounds of judgment and taste.". Écrasez l'infâme 21:52, 9 January 2008 (UTC)

 * Don't be intentionally obtuse. I state clearly "After reading the other discussions on your talk page" prior to that statement.  If you are unable to find the other discussions on your talk page, this page, then I don't know what to say.  -- Greyed 22:10, 9 January 2008 (UTC)

Please don't distort
Please don't distort the description of your source as you did at this diff at the Thomas Jefferson entry back in January 2007. Jesus is not a thing, and much less does Jesus' name describe a common noun. Elementary grammar dictates Jesus' name begin with a capital letter, especially when it appears in a title, just as you managed to capitalize every other noun in the title of your source.

You should know that such "errors", along with your past behavior as described on this page, tend to cast doubt on the integrity and discernment of every other contribution you have made thus far as well. 216.165.199.50 06:59, 21 May 2008 (UTC)

 * Thank you for correcting this typo and capitalizing the ‘J’ in Jesus. That I capitalized Jesus correctly in this very quote contradicts your unfounded accusation of distortion, and rather reveals a lack of willingness to assume good faith on your part. Écrasez l'infâme 20:39, 22 May 2008 (UTC)

Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Écrasez l'infâme. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Écrasez l'infâme~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:39, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 06:01, 19 April 2015 (UTC)

title: User talk:Écrasez l'infâme~enwikiquote


text:
User talk:GambitRF~enwikiquote

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 13:53, 20 July 2006 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * To sign with a date, write four tildes (~~) and save.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Be bold.

Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called GambitRF. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name GambitRF~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:23, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:47, 19 April 2015 (UTC)

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: User talk:GambitRF~enwikiquote


text:
The Magnificent Ambersons (film)

The Magnificent Ambersons is a 1942 film about the social decline, ruin and fall of the aristocratic Amberson family at the turn of the century with the coming of the industrial age and the rise of the automobile.
 * Written and directed by Orson Welles, based on novel by Booth Tarkington.

Real life screened more daringly than it's ever been before! taglines

Narrator

 * The magnificence of the Ambersons began in 1873. Their splendor lasted throughout all the years that saw their Midland town spread and darken into a city. In that town in those days, all the women who wore silk or velvet knew all the other women who wore silk or velvet and everybody knew everybody else's family horse and carriage. The only public conveyance was the streetcar. A lady could whistle to it from an upstairs window, and the car would halt at once, and wait for her, while she shut the window, put on her hat and coat, went downstairs, found an umbrella, told the "girl" what to have for dinner and came forth from the house. Too slow for us nowadays, because the faster we're carried, the less time we have to spare.

 * In those days, they had time for everything. Time for sleigh rides, and balls, and assemblies, and cotillions, and open house on New Year's, and all-day picnics in the woods, and even that prettiest of all vanished customs: the serenade. Of a summer night, young men would bring an orchestra under a pretty girl's window, and flute, harp, fiddle, cello, cornet, bass viol, would presently release their melodies to the dulcet stars. Against so home-spun a background, the magnificence of the Ambersons was as conspicuous as a brass band at a funeral.

 * And now Major Amberson was engaged in the profoundest thinking of his life. And he realized that everything which had worried him or delighted him during this lifetime, all his buying and building and trading and banking, that it was all trifling and waste beside what concerned him now. For the Major knew now that he had to plan how to enter an unknown country where he was not even sure of being recognized as an Amberson.

 * Something had happened, a thing which years ago had been the eagerest hope of many, many good citizens of the town. And now it came at last: George Amberson Minafer had got his comeuppance. He'd got it three times filled and running over. But those who had longed for it were not there to see it. And they never knew it, those who were still living had forgotten all about it, and all about him.

 * George Amberson-Minafer walked home through the strange streets of what seemed to be a strange city. For the town was growing... changing... it was heaving up in the middle, incredibly; it was spreading incredibly. And as it heaved and spread, it befouled itself and darkened its skies. This was the last walk home he was ever to take up National Avenue, to Amberson Edition, and the big old house at the foot of Amberson Boulevard. Tommorow they were to move out. Tomorrow everything would be gone.

Eugene

 * I know what your son is to you and it frightens me. Let me explain a little. I don't think he'll change. At twenty-one or twenty-two, so many things appear solid and permanent and terrible. Which forty sees are nothing but disappearing miasma. Forty can't tell twenty about this. Twenty can find out only by getting to be forty.

 * [in a letter to Isabel] And so we come to this, dear. Will you live your life your way, or George's way? Dear, it breaks my heart for you, but what you have to oppose now is your own selfless and perfect motherhood. Are you strong enough, Isabel? Can you make a fight?

 * Fanny, I wish you could have seen Georgie's face when he saw Lucy. You know what he said to me when we went into that room? He said, "You must have known my mother wanted you to come here today, so that I could ask you to forgive me." We shook hands. I never noticed before how much like Isabel Georgie looks. You know something, Fanny? I wouldn't tell this to anybody but you. But it seemed to me as if someone else was in that room. And that through me, she brought her boy unto shelter again. And that I'd been true at last, to my true love.

Uncle Jack

 * [to George] Ah, life and money both behave like loose quicksilver in a nest of cracks. When they're gone, you can't tell where, or what the devil you did with them... I've always been fond of you, Georgie. I can't say I've always liked ya. But we all spoiled you terribly when you were a boy... There have been times when I thought you ought to be hanged. And just for a last word, there may be somebody else in this town who's always felt about you like that. Fond of you, I mean, no matter how much it seems you ought to be hanged.

 * You can't ever tell what will happen at all, can you? Once I stood where we're standing now to say goodbye to a pretty girl. Only, it was in the old station, before this was built. We called it the depot. We knew we wouldn't see each other again for almost a year. I thought I couldn't live through it. She stood there crying. Don't even know where she lives now. If she is living.

 * Nobody has a good name in a bad mouth! Nobody has a good name in a silly mouth, either.

George

 * Anybody that really is anybody ought to be able to do about as they like in their own town, I should think.

 * Most girls are usually pretty fresh. They ought to go to a man's college for about a year. They'd get taught a few things about freshness. Look here, who sent you those flowers you keep making such a fuss over?

Dialogue

 * Uncle Jack: Eighteen years have passed, but have they?... By gosh, old times certainly are starting all over again.
 * Eugene: Old times. Not a bit. There aren't any old times. When times are gone, they're not old, they're dead. There aren't any times but new times.

 * Lucy: What are you studying at school?
 * George: College.
 * Lucy: College.
 * George: Oh, lots of useless guff.
 * Lucy: Why don't you study some useful guff?
 * George: What do you mean, useful?
 * Lucy: Something you'd use later in your business or profession.
 * George: I don't intend to go into any business or profession.
 * Lucy: No?
 * George: No.
 * Lucy: Why not?
 * George: Well, just look at them. That's a fine career for a man, isn't it? Lawyers, bankers, politicians. What do they ever get out of life, I'd like to know. What do they know about real things? What do they ever get?
 * Lucy: What do you want to be?
 * George: A yachtsman!

 * Maj. Amberson: So your devilish machines are going to ruin all your old friend, eh Gene? Do you really think they're going to change the face of the land?
 * Eugene: They're already doing it major and it can't be stopped. Automobiles...
 * [cut off by George]
 * George: Automobiles are a useless nuisance.
 * Maj. Amberson: What did you say George?
 * George: I said, "Automobiles are a useless nuisance." Never amount to anything but a nuisance. They had no business to be invented.
 * Uncle Jack: Of course, you forget Mr. Morgan makes them. Also did his share in inventing them. If you weren't so thoughtless, he might think you're rather offensive.
 * Eugene: I'm not sure George is wrong about automobiles. With all their speed forward, they may be a step backward in civilization. It may be that they won't add to the beauty of the world or the life of men's souls. I'm not sure. But automobiles have come. And almost all outward things are going to be different because of what they bring. They're going to alter war and they're going to alter peace. And I think men's minds are going to be changed in subtle ways because of automobiles. And it may be that George is right. It may be that in ten or twenty years from now, if we can see the inward change in men by that time, I shouldn't be able to defend the gasoline engine but would have to agree with George: that automobiles had no business to be invented.

 * George: [disparagingly] Horseless carriages. Auto-mobiles. People aren't going to spend their lives lying on their backs on the road letting grease drip in their face. No, I think you're father better forget about 'em.
 * Lucy: Papa will be so grateful if he could get your advice.
 * George: I don't know that I've done anything to be insulted for.
 * Lucy: You know, I don't mind you being such a lofty person, at all. I think its ever so interesting. But, Papa's a great man.

 * Lucy: Don't you remember? We'd had a quarrel and we didn't speak to each other all the way home from a long, long drive. And since we couldn't play together like good children, of course, it was plain we oughtn't of play at all.
 * George: Play?
 * Lucy: What I mean is, we've come to the point where it was time to quit playing. Well, what we were playing.
 * George: That being love, as you mean, don't you?
 * Lucy: Something like that. It was absurd.

Taglines

 * Real life screened more daringly than it's ever been before!
 * From the Man who Made "The Best Picture of 1941"
 * Orson Welles' Mercury Production of Booth Tarkington's Great Novel

Cast

 * Joseph Cotten - Eugene
 * Dolores Costello - Isabel
 * Anne Baxter - Lucy
 * Tim Holt - George
 * Agnes Moorehead - Fanny
 * Ray Collins - Jack
 * Erskine Sanford - Roger Bronson
 * Richard Bennett - Maj. Amberson
 * Orson Welles - Narrator
 * Don Dillaway - Wilbur Minafer
 * Gus Schilling - Drug Clerk
 * James Westerfield - Policeman at Accident

title: The Magnificent Ambersons (film)


text:
User talk:GlueyPorchBoy~enwikiquote

Welcome
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The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called GlueyPorchBoy. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name GlueyPorchBoy~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

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Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:23, 17 March 2015 (UTC)

Renamed
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title: User talk:GlueyPorchBoy~enwikiquote


text:
User talk:MaritheGreat

Welcome
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title: User talk:MaritheGreat


text:
User talk:Xsparklexstarx~enwikiquote

Welcome
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Xsparklexstarx. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Xsparklexstarx~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:38, 17 March 2015 (UTC)

Renamed
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title: User talk:Xsparklexstarx~enwikiquote


text:
User talk:Arouet~enwikiquote

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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Arouet. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Arouet~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:17, 17 March 2015 (UTC)

Renamed
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title: User talk:Arouet~enwikiquote


text:
User talk:Cra0422

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title: User talk:Cra0422


text:
User talk:Anarko-Kapitalizt

Welcome
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title: User talk:Anarko-Kapitalizt


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User talk:Kmielia ms

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title: User talk:Kmielia ms


text:
User talk:Oragon~enwikiquote

Welcome
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The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Oragon. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Oragon~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

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Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:31, 17 March 2015 (UTC)

Renamed
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title: User talk:Oragon~enwikiquote


text:
User talk:Sony030881

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title: User talk:Sony030881


text:
User talk:Sajnasafarath

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title: User talk:Sajnasafarath


text:
User talk:Johny~enwikiquote

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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Johny. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Johny~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

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Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:27, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:50, 19 April 2015 (UTC)

title: User talk:Johny~enwikiquote


text:
User talk:Keeff1

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title: User talk:Keeff1


text:
User talk:CTwells

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title: User talk:CTwells


text:
User talk:Scullion49

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title: User talk:Scullion49


text:
User talk:RandyWang~enwikiquote

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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called RandyWang. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name RandyWang~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

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Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:33, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:55, 19 April 2015 (UTC)

title: User talk:RandyWang~enwikiquote


text:
User:Kondzio1990~enwikiquote

My page on polish Wikquote

title: User:Kondzio1990~enwikiquote


text:
User:83.245.85.144

Until the single login is implemented, I'm Vanderdecken from Wikipedia, as I can't be bothered to create an identical account here for the minimal editing that I do.

title: User:83.245.85.144


text:
Jehst

Jehst (born 1979), William G. Shields, is a British rapper. Within the UK hip-hop scene, he is known for his intelligent lyrics and original style.[1] He spent his early childhood in Crowborough in Sussex before moving to Huddersfield where he experienced the bleak realities of the post-industrial north, which have been such an influence on his lyrical style.

The Return of the Drifter EP (2002)

 * I stand in the blistering heat as the epitome of the anti-hero Stitchin' up my injuries and flippin' imagery, mixing toxins 'til I'm lost in the synergy
 * High Plains Anthem

 * I hibernate through the winter and wait for the summer madness Stout on my breath and a bad case of desert mouth.
 * 1979

 * Son of the Devil, I turn wine into water
 * Alcoholic Author

Falling Down LP (2003)

 * Believe me I bleed on the vinyl and CD
 * Liquor Soaked Sentiments

 * Gazelle accelerate away from my Puma shoes, it's like Noah's Ark, embarking two by two
 * Manimals Featuring Usmaan & The Sundragon

 * Selling eighths to an eighth of the population, giving them a proper education Teeth chatter when I walk past hearts of glass... shatter, I shape planets out of dark matter
 * Citizen Smif

title: Jehst


text:
Ever17

Ever17 ~the out of infinity~ is a 2002 visual novel PC game, developed by KID and published in North America by by Hirameki International. The game tells the story of seven people who are trapped in an underwater theme park and their struggle to escape.

Takeshi Kuranari

 * "...That tanuki caught me with a body blow... I got sucker punched by that tanuki!"
 * "I'll admit it. In order for us to live, it's true that we must commit some atrocities. Sometimes people do terrible, despicable things. But do you really think 'living' is a sin? Thinking life is a sin, is the result of arrogant values. You don't really think it's a crime for a bird to snatch fruit from a tree, do you? Does a tiger feel guilt for eating its prey? Is it really a terrible thing to join together and create new life? Everything that is necessary to continue living, is not only right, I believe it is sacred. The birds, the tigers, the ants, even the grass... they all work so hard to live. It's a beautiful thing. And to love the lives of others, is just as important as loving yourself."
 * "You selfish pig! I hope you get fat like a whale and drown in the Mariana Trench, you hog!"
 * "Listen... I came back for something I forget, um, yeah that's it. Yeah. Left it here, silly me... My irreplaceable... More important to me than anything else...friend..."
 * "You think I'd die in a place like this? I mean... I still haven't gotten enough abuse from you yet. I want to hear what you've got to say, from here on out..."
 * "You want to live, don't you...? So live! As long as you're alive, live!"

Re: Takeshi Kuranari

 * "Takeshi, who was cheerfully talking with everyone suddenly started to decompose with a horrible sound."
 * "His skin became soggy and peeled off by itself."
 * "His exposed muscle fibers became dark and putrid, their surface flaking away."
 * "His cells started to dissolve and run like mud dripping to the ground."
 * "His abdomen burst open spilling his internal organs."
 * "His hair fell out in chunks, exposing the white skull underneath...."
 * "All that were left were white bones with pieces of red flesh stuck to them."
 * "Eventually even his skeleton collapsed with a dry sound."

Tsugumi Komachi

 * "I didn't mean to save you. You were in the way. If you had tumbled there, you would have been in the way. I mean you were an obstacle."
 * "I...... yeah. I suppose I could die in a place like this. It wouldn't be bad at all, I guess."
 * "My answering has nothing to do with my mood. If a question has meaning, I answer. If it doesn't, I don't...that's all. So that's the kind of question I don't want to answer. A question to check something... A question about something you don't need to know... Or questions about things that you know I don't know, but you ask anyway... There is more than enough pointless conversation in the world.... Don't you think?"
 * "Friend? I didn't ask you to come, and there's no reason for you to be here. I'm not like the others. So don't treat me like one of your gang."
 * "Life is just a cluster of empty desires. We build our lives on the corpses of others. We kill cows, pigs, birds, fish and plants... and if we don't, we die. Our appetites are whetted by the slaughtering of others. Our desire for sleep only proves our laziness. Our sexual desires are expressed through obscenity and sin. All the things that keep us alive, the things that drive us, are filthy. We can't live without them. There is no such thing as a life of purity. Ultimately... from the moment we are born, we are already corrupted."
 * "Yeah... I get it... I understand perfectly. You...you're a total hypocrite."
 * "You see. Your existence has no substance. All you are is a concept. You are just a packet of information...'software'. The information written on a CD has no physical body, right? The CD itself is just plastic, a hard mass of polycarbonate. But that mass has nothing to do with the information it holds. Information can't have a physical body, that's impossible. Information does not have shape or substance. The embodiment of information only takes place through its application. However, the embodied information itself has no actual body. The essence of information is the information itself... Takeshi, it's the same for you. There is no physical substance to your 'essence.' Instead, the human called 'Takeshi Kuranari' is no more than a concept, information, software. And that essence is realized only through your body, the hardware. That's it. Your body is just the hardware."
 * "Your stupidity is terminal. Maybe if you died 50 times it would help."
 * "What do you want to do...Kid? Come on, you can tell me. I want to know what you want to do... What? You can't say it? You don't want to live? So, you want to die then? Say something, please... I don't know what you mean... So, which is it... Do you want to die? Do you want to live? So...you can't answer? Well then... Don't ever...say that again."

Yubiseiharukana Tanaka

 * "Have you ever...done something wrong or sinned, Takeshi? Yes... A massive sin... I don't care whether you believe in god or not. I'm asking you if you ever committed a sin that was morally wrong and there was nothing you could do to mend it."

Yubiseiakikana Tanaka

 * "See? The past isn't important. What is important is whether or not you can smile right now... That is proof of your existence... So you have to smile."
 * "Uh...I don't mean to take the air out of you after your enthusiastic speech, but... We don't call that logical. I'm pretty sure the word is pathological. And sometimes they add the word delusional for good measure."
 * "I can't believe anymore...I can't believe anything. I didn't know...that the truth was this painful. It hurts. My heart hurts. The closer I get to the truth, the more my heart gets shredded to bits... I can't take it anymore...! I don't want to know anymore... I don't want to know...what is real!"
 * "The future will come. But until that moment comes, the future is just like the dark. You can't see anything. You never know what might happen a minute from now. The future is scary, so that's why people look to the past.If you look back everything is clearly illuminated. But... The past is really the same. The further that you get away from the present, the darker it is and the less you can see. The only sphere that we can truly know is really tiny. Especially when it comes to time, we are essentially blind. That's why I...I... I just want to value this moment."

Sora Akanegasaki

 * "Let me say one thing more... That as long as I...Sora Akanegasaki exist... And while my powers are limited, as long as you are here... I will do my utmost to find a way for you to escape to safety. We do not have much longer together, but I Sora Akanegasaki, am at your service."
 * "'Cute'...!? Sleeping in is...cute?? That does not compute..."
 * "I... I am only 'seen' when someone looks at me. I mean, that I cease to exist when no one is looking at me. For example, if the five of you here all closed your eyes at once... At that instant, I would cease to exist anywhere. I mean, that I cease to exist when no one is looking at me. When you close your eyes, do you think this world still exists?"
 * "When you close your eyes, I disappear."
 * "I've never... Never had that experience... Tell me this - what is love? I want to know... What...is love? Tell me its how, its method, its meaning, its purpose... Why do you love? How does one go about loving?"
 * "Life is sure a strange phenomenon. A bud sprouts from a seed. A flower blossoms, reproduces, a seed matures and returns to the earth. From that seed comes another bud, another flower, which blossoms and reproduces, a new seed which in turn returns to the earth. And on and on just like that... What is the purpose of life? Why do flowers bloom? When I see a flower struggling to exist, growing from a crack in the concrete, I have a strange and wonderful feeling. Flowers are always striving desperately to live. Even in an environment such as this, in the depths of the ocean, without enough light or carbon dioxide... Even in such parched and cracked soil... They never even think of giving up, but just struggle courageously to live."
 * "I'm... scared... No... I don't want to disappear. I don't want to be erased. I don't want to forget you..."
 * "I... I realized... The reason why I was born. I was meant to be just like any other human... I was born to fall in love. That is why I am truly happy now. Because I know what love is now. And love is... It doesn't matter if your method is primitive. It isn't necessary seek a meaning for it or an objective. The only thing you need to do is to love - just that and nothing else."
 * "If I could get out of here... Well... I would like to travel the world. And, if I could, I'd like to go on a date with you. I would go out with you for about two or three years, then get married at the age of 26 or 27. That's what young ladies hope for, isn't it?"

Coco Yagami

 * "Well, it's because... I was feeling lonesome. And anyway, I was... feeling sad... And next..."
 * "I wasn't talking to you. I was talking to a life-form from another dimension."
 * "Let's play 'chicks'! Play 'chicks'! Play 'chicks'! Pi-pi-pi-pi! Play 'chicks'! Play 'chicks'! Pu-pu-pu-pu! Playing 'chicks' is an elegant, aristocratic game developed in 1648 by Louis the XIV of France. Pi-yo-pi-yo, pi-yo-pi-yo!"
 * "Moon sprite shouldering a long bow... Waiting inside a dream... Tonight a story by moonlight.... Hoping the wait will be short... Sleeping curled and snug... Sleeping in mother's arms."
 * "I was waiting for you. I waited and waited...for you to come...I was waiting...all alone like a moon sprite... I couldn't... That's...impossible... Because you wouldn't take me with you... Will you take me to where everybody is?"
 * "Looks like we've come to the climax! The damsel in distress is in a pinch and in waltzes our dashing hero! Young lady, are you alright? Are you not injured? And there is our masked villain. I can't forgive you this, you evil scoundrel! Using my neutrino energy power...I'll kill you! Ayah!"
 * "I think it's okay for a girl to call someone that who reminds them of their dad. It's written in the preamble of the constitution, or something."
 * "A girl who doesn't have a mommy can call somebody who reminds her of mommy 'mommy.' It's written in the Nacaal Tablet, wasn't it?"
 * "You thought my dad might be trapped here just like us, didn't you? But, don't worry. He's fine. I know he got out safely. Because I'm psyyyychic. Well, it's kind like of telepathy, or clairvoyance, or precognition, or post cognition.... Anyway, my dad's okay. I can just feel it. What else...oh, yeah I can bend spoons, too. I tell a spoon to like 'come on, just give in and bend!' and it does. Do you wanna know why I can do that kind of stuff? I'm actually a 'Solarian,' a person from the sun!!"

Sara Matsunaga

 * "Hey...hey! Nakkyu...Nakkyu... Nakkyu...your finger's in my nose..."
 * "Just so you know, I'm a third-degree black belt in Aikido. And also in karate, and second-degree in kendo, and in archery, and a seventh in Iga Style Ninjutsu. So basically...you'd better not try anything on me, you got it?"
 * "Moon sprite shouldering a long bow... Waiting inside a dream... Tonight a story by moonlight.... Hoping the wait will be short... Sleeping curled and snug... Sleeping in mother's arms."
 * "Listen...No matter how much a girl pretends to be strong, she is always waiting... for the hero who comes to save her!! Waiting and waiting and waiting! Waiting for our knights in shining armor! That's just the way that girls are!"

title: Ever17


text:
User:Steak (usurped)

 * Wikipedia
 * Wiktionary
 * Wikibooks

title: User:Steak (usurped)


text:
User talk:Cham Zord~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy! —LrdChaos 17:04, 20 July 2006 (UTC)
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The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Cham Zord. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Cham Zord~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

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Renamed
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title: User talk:Cham Zord~enwikiquote


text:
User talk:Absarlohar

Hi. Welcome to English Wikiquote. Enjoy! —LrdChaos 17:04, 20 July 2006 (UTC)
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title: User talk:Absarlohar


text:
User talk:Pratham17~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy! —LrdChaos 17:04, 20 July 2006 (UTC)
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Pratham17. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Pratham17~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:32, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:54, 19 April 2015 (UTC)

title: User talk:Pratham17~enwikiquote


text:
User talk:MaryW

Hi. Welcome to English Wikiquote. Enjoy! —LrdChaos 17:04, 20 July 2006 (UTC)
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title: User talk:MaryW


text:
User talk:D00by~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy! —LrdChaos 17:04, 20 July 2006 (UTC)
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called D00by. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name D00by~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:20, 17 March 2015 (UTC)

Renamed
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title: User talk:D00by~enwikiquote


text:
User talk:Lawerance~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy! —LrdChaos 17:04, 20 July 2006 (UTC)
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Lawerance. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Lawerance~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:27, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:51, 19 April 2015 (UTC)

title: User talk:Lawerance~enwikiquote


text:
User talk:Steak (usurped)

Hi. Welcome to English Wikiquote. Enjoy! —LrdChaos 17:04, 20 July 2006 (UTC)
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Request for usurpation
Hello, Steak. A request has been made at Changing username to usurp, or "take over", your username because you have not used it to edit, and another user would like to use it to edit. Changing username says that any unused username may be usurped if the user is given seven days' notice to object and does not do so.

If you have an e-mail address set in your preferences, you should be getting an e-mail from a bureaucrat or changing username clerk explaining how to consent or object to this process.

If you do not object to being renamed to a new username in order for another user to utilize the name you currently have, please log in and post a reply here saying so (you may also tell us what username you would like to be renamed to, or we will provide you with a generic one).

If you do nothing, the request will be filled after seven days, and your account will be moved to a generic username. You may request that it be moved to a new username of your choice at any time.

If you object to being renamed, please log in and make an edit to this page clearly stating that you object to usurpation.

Please note that even if your current username is usurped, you can still edit and your data will not be lost; your preferences, watchlist, and other user settings will be transferred to a new username.

Thank you for your time. Steak2 20:51, 25 January 2012 (UTC)

title: User talk:Steak (usurped)


text:
User talk:Tregonsee

Hi. Welcome to English Wikiquote. Enjoy! —LrdChaos 17:04, 20 July 2006 (UTC)
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title: User talk:Tregonsee


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Worry

Worry is one of two components of anxiety (the other being emotionality). Worry refers to negative self-talk that often detracts the mind from focusing on the problem at hand. Emotionality refers to physiological symptoms such as sweating, increased heart beat and raised blood pressure.

Quotes

 * Care clouds Judgement.
 * Admiral Salen Kotch, Call of Duty: Infinite Warfare (2016)

 * What's the use of worrying? It never was worth while, So, pack up your troubles in your old kit-bag, And smile, smile, smile.
 * George Asaf (George H. Powell), 1st World War song: Pack up Your troubles in Your Old Kit-bag.

 * Don't worry, be happy!
 * Meher Baba, in Lord Meher, Volume 20, page 6742; sometimes attributed in the form: "Do your best, then don't worry, be happy."

 * My mistake has too often been that of too much haste. But it is not the people’s way to hurry, nor is it God’s way either. Hurry means worry, and worry effectually drives the peace of God from the heart.
 * James O. Fraser, Geraldine Taylor. Behind the Ranges: The Life-changing Story of J.O. Fraser. Singapore: OMF International (IHQ) Ltd., 1998, 189.

 * What, Me Worry?
 * William Gaines, Mad, #24 – 07/1955

 * “You're worried, aren't you?” he said. “Again, you have chosen a word not large enough to cover more than the barest fraction of the situation.”
 * Matthew Hughes, The Spiral Labyrinth (2007), ISBN 978-1-59780-091-4, p. 55

 * Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 25 Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 26 Which of you by worrying can add one cubit to his stature?
 * Matthew Ch. 6, New King James version

 * So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 28 and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 29 Now if God so clothes the grass of the field... will He not much more clothe you, O you of little faith?
 * Matthew Ch. 6, New King James version

 * Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 31 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things.32 But seek first the kingdom of God and His righteousness, and all these things shall be added to you. 33Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble. 34
 * Matthew Ch. 6, New King James version

 * What? Me worry?
 * Alfred E. Neuman, in MAD # 24 (July 1955); later altered to "What, me worry?"

 * It’s a jungle out there Poison in the very air we breathe Do you know what’s in the water that you drink? Well I do, and it’s amazing People think I’m crazy, ’cause I worry all the time If you paid attention, you’d be worried too You better pay attention Or this world we love so much might just kill you I could be wrong now, but I don’t think so!
 * Monk (TV series) theme song, written by Randy Newman

 * When this flood blocks the road I am worried more by my soil getting washed, than by getting late to reach my destination.
 * Suman Pokhrel, Before Buddha’s Statue in the Rain

 * If you can solve your problem, then what is the need of worrying? If you cannot solve it, then what is the use of worrying?
 * Shantideva, Guide to the Bodhisattva’s Way of Life

 * “You would advise us not to worry?” “Oh, worry by all means,” said Windlow. “By all means. Yes. It sharpens the wits. A good worry does wonders for the defensive capabilities of the brain. However, I should not advise you to do without sleep.”
 * Sheri S. Tepper, King’s Blood Four (1983), Chapter 13

 * When someone goes to the doctor and says, "I hear a voice in my head," he or she will most likely be sent to a psychiatrist. The fact is that, in a very similar way, virtually everyone hears a voice, or several voices, in their head all the time: the involuntary thought processes that you don't realize you have the power to stop... The voice comments, speculates, judges, compares, complains, likes, dislikes, and so on. The voice isn't necessarily relevant to the situation you find yourself in at the time; it may be reviving the recent or distant past or rehearsing or imagining possible future situations. Here it often imagines things going wrong and negative outcomes; this is called worry. p. 16 ...When you listen to a thought, you are aware not only of the thought but also of yourself as the witness of the thought. A new dimension of consciousness has come in. p. 17
 * Eckhart Tolle, The Power of Now (1997)

Dictionary of Burning Words of Brilliant Writers (1895)

 * Quotes reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).

 * Anxious care rests upon a basis of heathen worldly-mindedness and of heathen misunderstanding of the character of God.
 * Alexander Maclaren, p. 42.

 * Despatch necessities; life hath a load Which must be carried on — and safely may; Yet keep these cares without thee; let the heart Be God's alone; and choose the better part.
 * Henry Vaughan, p. 43.

 * He that taketh his own cares upon himself loads himself in vain with an uneasy burden. I will cast all my cares on God; He hath bidden me; they cannot burden Him.
 * Bishop Hall, p. 43.

 * He who climbs above the cares of this world, and turns his face to his God, has found the sunny side of life. The world's side of the hill is chill and freezing to a spiritual mind; but the Lord's presence gives a warmth of joy which turns winter into summer.
 * Charles Spurgeon, p. 43.

 * I met a brother who, describing a friend of his, said he was like a man who had dropped a bottle, and broken it, and put all the pieces in his bosom, where they were cutting him perpetually.
 * Henry Ward Beecher, p. 43.

 * Why art thou troubled and anxious about many things? One thing is needful — to love Him and to sit attentively at His feet.
 * François Fénelon, p. 43.

 * I have no cares, O blessed Will! For all my cares are Thine; I live in triumph, Lord, for Thou Hast made Thy triumph mine.
 * Frederick William Faber, p. 44.

 * Most men call fretting a minor fault, a foible, and not a vice. There is no vice except drunkenness which can so utterly destroy the peace, the happiness of a home.
 * Mrs. H. F. Jackson, p. 254.

 * However nervous, depressed, and despairing may be the tone of any one, the Lord leaves. him no excuse for fretting; for there is enough in God's promise to overbalance all these natural difficulties. In the measure in which the Christian enjoys his privileges, rises above the things that are seen, hides himself in the refuge provided for him, will he be able to voice the confession of Paul, and say, "None of these things move me."
 * S. H. Tyng, Jr., p. 254.

Proverbs

 * Worry is interest paid on trouble before it falls due.
 * Variously attributed to Dean Inge and John Garland Pollard in the 1930s, this aphorism was already in general circulation decades earlier, e.g., it features in an advertisement in The Grape Belt, 2 October 1906, p. 5.

title: Worry


text:
User talk:Apreston

Hi. Welcome to English Wikiquote. Enjoy! ~ Fradlin 18:46, 20 July 2006 (UTC)
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title: User talk:Apreston


text:
User talk:JD UK

Hi. Welcome to English Wikiquote. Enjoy! ~ Fradlin 18:46, 20 July 2006 (UTC)
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title: User talk:JD UK


text:
User talk:201.211.94.227

Please stop adding nonsense to Wikiquote, as you did to European Union. It is considered vandalism. If you would like to experiment, use the sandbox. —LrdChaos 19:14, 20 July 2006 (UTC)

This is your last warning. The next time you vandalize a page you will be blocked from editing. —LrdChaos 19:18, 20 July 2006 (UTC)

title: User talk:201.211.94.227


text:
Template:Test4-n

This is your last warning. The next time you vandalize a page, as you did to :, you will be blocked from editing Wikiquote.

title: Template:Test4-n


text:
Template talk:Test4-n

Copied from Wikipedia
This template was copied from the same-named Wikipedia template. —LrdChaos 19:20, 20 July 2006 (UTC)

title: Template talk:Test4-n


text:
Talk:Karl Pilkington

deleted repetition of quote "What were the things in Gremlin's called"

translated "They 'old cold" to They hold cold (temperature)

It is not hold cold, it is old cold. Changed it back.

Old Cold, 'old Cold
I'm afraid it should definitely be: "They 'old cold." Although Ricky and Steve think he has said "old cold" (and Ricky goes on to say "the oldness doth get away with the badness", etc) as they are phonetically identical, it is clear from the context and Karl's follow up comments that he means that they 'retain cold'. For example, he talks about possibly putting them in the fridge, or using a dinner plate instead.

It is a shame as "old cold" - through obscurity - is probably funnier, but I would argue that this should be changed back to "They 'old cold" instead of the "They're old cold" as this is definitley what he said. - Frank

'''Karl was not referring to the fact that the ashtray retains cold. He was talking about the TYPE of cold the astrays have. OLD cold. Not 'old cold :)'''

- Actually, he then goes on to say, "'cause they 'old the cold." I'm sure he's not stupid enough to use 'old' (as opposed to hold abbreviated) as a verb. Ricky and Stephen just didn't hear properly straight away. The person below is correct. PS. To Frank, Ricky says "The coldness doth get away with the badness", not 'oldness'. - Harry

I always thought he meant they "hold cold".

He does mean "hold cold". He specifies this later in the same section. He uses ashtrays rather than plates because "they sort of hold the cold", at which point Ricky and Steve (and everyone who isn't a round-headed chimp-like buffoon) realise what he means.

Uhhhh
This is the best page on wikiquote.

Agreed - Frank

Copyright issues
There is a lot of material taken verbatim from the diaries, which seems to me to present copyright infringement problems.

Unsourced

 * That's weird innit?
 * Catchphrase
 * Alright
 * Catchphrase - at the commencement of each podcast and always said in a dry and deadpan fashion.
 * I'm just saying...
 * Catchphrase - quoted whenever he has difficulty getting his point across to others.
 * I could eat a knob at night
 * Podcast, to Ricky and Steve regarding I'm a Celebrity Get Me Out of Here
 * A relationship is the love of two brains
 * Podcast, to Ricky and Steve regarding his planned film
 * It would be spiteful to put jellyfish in a trifle
 * Podcast, one of Karl's poem
 * things look better from faraway anyway

title: Talk:Karl Pilkington