text:
Kingsley Amis

Sir Kingsley William Amis (16 April 1922 – 22 October 1995) was an English novelist, poet, critic, teacher, and father of novelist Martin Amis.

Quotes

 * More will mean worse.
 * Encounter magazine (July 1960)
 * Referring to the imminent expansion of higher education.

 * A bad review may spoil your breakfast, but you shouldn't allow it to spoil your lunch.
 * Attributed in Aren't We Due a Royalty Statement? (1993) by Giles Gordon, and The Oxford Dictionary of Quotations (1999) by Elizabeth M. Knowles, p. 14

Lucky Jim (1954)

 * Dixon was alive again. Consciousness was upon him before he could get out of the way; not for him the slow, gracious wandering from the halls of sleep, but a summary, forcible ejection. He lay sprawled, too wicked to move, spewed up like a broken spider-crab on the tarry shingle of morning. The light did him harm, but not as much as looking at things did; he resolved, having done it once, never to move his eyeballs again. A dusty thudding in his head made the scene before him beat like a pulse. His mouth had been used as a latrine by some small creature of the night, and then as its mausoleum. During the night, too, he'd somehow been on a cross-country run and then been expertly beaten up by secret police. He felt bad.
 * Ch. 6

 * Your attitude measures up to the two requirements of love. You want to go to bed with her and can't, and you don't know her very well. Ignorance of the other person topped up with deprivation, Jim. You fit the formula all right, and what's more you want to go on fitting it.
 * Ch. 12

 * [T]here was no end to the ways in which nice things are nicer than nasty ones.
 * Ch. 24

A Case of Samples: Poems 1946–1956 (1956)

 * Man's love is of man's life a thing apart; Girls aren't like that.
 * "A Bookshop Idyll"
 * Cf. Lord Byron, Don Juan, "Man's love is of man's life a thing apart, / 'Tis woman's whole existence."

Take a Girl Like You (1960)

 * A great British prime minister once remarked that the people were divided into two nations, the rich and the poor, and in effect that these had no knowledge of each other. One might say the same, perhaps, of those who live in parts of the world where segregation by races is practised. But these barriers, or the reasons for them, belong to a part of our history which is fortunately passing away. There is one barrier, however, which no amount of progress or tolerance or legislation can ever diminish. I'm talking about the barrier between the attractive and the unattractive.
 * Ch. 17

 * Friendship includes charity. But there's no charity in sex.
 * Ch. 17

 * 'You're still the same girl. What people do doesn't change their nature.' She shook her head.[…] 'What they do is their nature,' she said.
 * Patrick Standish and Jenny Bunn in Ch. 27

One Fat Englishman (1963)

 * It was no wonder that people were so horrible when they started life as children.

I Want It Now (1968)

 * I Want It Now. London: Jonathan Cape, 1968

 * He was short on the one attribute certain to meet the immediate respect of the rich — i.e. being rich — and must therefore obtrude deterrents against being buggered about.
 * Ch. 2, p. 67

 * You can't screw the rich, something in Ronnie muttered as Miss Quick got off him with quite as much alacrity as she had got on him. You have to let them screw you. Or else you leave out screwing altogether.
 * Ronnie Appleyard's thoughts after his first full sex with Simon (Simona) Quick in Ch. 2, p. 81

 * I was a shit when I met you. I still am in lots of ways. But because of you I've had to give up trying to be a dedicated, full-time shit. I couldn't make it, hadn't the strength of character. Which is a pity in a way, because when you fall back into the ranks of the failed shits or amateur shits or incidental shits you start taking on responsibility for other people.
 * Ronnie Appleyard to Simon (Simona) Quick in Ch. 4, p. 254

A Look Round the Estate: Poems, 1957–1967 (1968)

 * Should you revisit us Stay a little longer And get to know the place... On local life we trust The resident witness Not the royal tourist.
 * "New Approach Needed", about the Second Coming, (p. 27)

The Green Man (1969)

 * I told myself that I could soon start to relish the state of being alone […], only to find as usual that I was stuck with myself.[…] Two's company, which is bad enough in all conscience, but one's a crowd.
 * Maurice Allington in Ch. 2

 * From an outsider's point of view, a naked woman out of doors is either a sun-worshipper or a rape victim; a man in the same state is either a sexual criminal or a plain lunatic.
 * Maurice Allington in Ch. 2

What Became of Jane Austen? And Other Questions (1970)

 * We should be wrong to demand that a critic must stay on the point all the time; it is enough if he remains in orbit around it.
 * "Phoenix Too Frequent" Critique of D. H. Lawrence

Girl, 20 (1971)

 * Girl, 20. London: Jonathan Cape, 1971

 * The real trouble with liars […] was that there could never be any guarantee against their occasionally telling the truth.
 * Ch. 3: "The Night of the Favour", p. 92

 * [I]t's human to choose any sort of path into the future rather than face the long road back to what you've left behind.
 * Ch. 5: "Absolute Rock", p. 157

 * He's taken to going off for hours at a time, wandering round those woods that lead off from the common apparently. Nothing there apart from trees and sexual maniacs.
 * Ch. 8: "Pigs Out", p. 215

Ending Up (1974)

 * As far back as she could remember, she had gone in for day-dreams about what clothes, jewellery and the like she would wear if, like her admired and adored Marie Antoinette, she were somehow to find herself facing public execution.
 * Ch. 15

 * People who sound insincere all the time […] should not expect others to notice the difference when they try to sound insincere.
 * Ch. 18

 * [S]omething was being kept from him. But, short of scopolamine, hypnosis or wild horses, he knew he would never hear from her what it was.
 * Ch. 35

 * Then, because it was every cinematic doctor's exit line, the doctor added, "I'll see myself out."
 * Ch. 37

Jake's Thing (1978)

 * Jake's Thing. London: Hutchinson, 1978

 * If there's one word that sums up everything that's gone wrong since the War, it's Workshop. After Youth, that is.
 * p. 149

 * 'What's that stuff they put in ships to keep them from going all over the place?' 'What? Oh … ballast?' 'That's right. People's sex drives are like ballast, they keep them steady. It sounds wrong, but they do.'
 * p. 273. The speakers are Brenda and Jake Richardson.

Collected Poems, 1944-1979 (1979)

 * Be glad you're fifty — and That you got there while things were nice, In a world worth looking at twice. So here's wishing you many more years, But not all that many. Cheers!
 * "Ode to Me", (p. 134)

Stanley and the Women (1984)

 * Stanley and the Women. London: Hutchinson, 1984

 * The rewards for being sane are not very many but knowing what's funny is one of them.
 * Part 2: "Progress", p. 147

 * Internally, in itself, madness is an artistic desert. Nothing of any general interest can be said about it. Like sex. But the effects it has on the world outside it can be very interesting indeed. It has no other valid literary use.
 * Part 2: "Progress", p. 148

 * There isn't another other sex.
 * Part 4: "Prognosis", p. 254

The Old Devils (1986)

 * It’s quite a problem for retired people, I do see. All of a sudden the evening starts starting after breakfast. All those hours with nothing to stay sober for. Or nothing to naturally stay sober during, if you see what I…We used to laugh at Malcolm’s dad, the way he used to mark up the wireless programs in Radio Times in different-coloured pencils. Never caught him listening to any of them but it was an hour taken care of.

 * While he was climbing the litter-strewn steps his left ball gave a sharp twinge, on and off like a light-switch, then again after he had sat down. Nothing. Just one of the aches and pains that come and go. No significance.

 * Any man in the company of two women is outnumbered four to one however amiable they may be.

Difficulties with Girls (1988)

 * Difficulties with Girls. London: Hutchinson, 1988

 * 'Oh, I see,' said Jenny. 'But you're just getting these men [New Age gurus] to help you all feel better. I thought when you talked about helping people you meant other people. You know, like the blind.' 'Isn't everybody blind, in one way or another?' asked Wendy.
 * Ch. 11, p. 158

 * 'Shitty things are always simple. Same as great things. Patrick Standish, in conversation.'
 * Ch. 17, p. 248
 * The speaker is Patrick Standish, copyrighting his own witticism.

 * Nothing divided people more deeply than how they felt about cats.
 * Ch. 19, p. 274

title: Kingsley Amis


text:
Michael Palin

Sir Michael Edward Palin, KCMG, CBE, FRGS, FRSGS (born 5 May 1943) is an English comedian, actor, television presenter and public speaker most famous as one of the members of the comedy group Monty Python, and as a presenter of travel documentaries.

Quotes

 * There are many ways of seeing the world. You can hang upside down from a meteor, volunteer to be the fourth stage of a three-stage rocket, or simply get in a balloon and keep going. But if it's sheer, unadulterated discomfort you're looking for, just stay on land.
 *  Michael Palin: Around the World in 80 Days (1989)

 * I wish them a long and happy life. If it's as long as their wedding, I'm sure they'll be fine.
 * Pole to Pole (1992)

 * The use of the word "just" by an Australian means that whatever it is you have to do, it will not be easy, as in "Just pull that sword out of the stone" or "Just split that atom."
 * Full Circle with Michael Palin (1997)

 * One of the difficult things of so much travelling is to say goodbye.
 * Sahara with Michael Palin (2002)

 * Contrary to what the politicians and religious leaders would like us to believe, the world won't be made safer by creating barriers between people. Cries of “They’re evil, let’s get ‘em” or “The infidels must die” sound frightening, but they're desperately empty of argument and understanding. They're the rallying cries of prejudice, the call to arms of those who find it easier to hate than admit they might be not be right about everything. Armageddon is not around the corner. This is only what the people of violence want us to believe. The complexity and diversity of the world is the hope for the future.
 * "Letter from London" (18 September 2003)

Ripping Yarns (1976 - 1979)

 * Co-written with Terry Jones

Mother: Shoe trees, dear...
 * Tomkinson: What are these?
 * "Tomkinson's Schooldays"

 * It's not a model if it's full-size. It's a ice-breaker!
 * "Tomkinson's Schooldays"

 * I've got a false lip.
 * "Murder on Moorstones Manor"

Misattributed

 * Nuns with banners!
 * This was a comment made about picketing of the film Monty Python's Life of Brian but there is no reason to attribute it to Michael Palin.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Michael Palin


text:
Indro Montanelli

Indro Montanelli (22 April 1909 – 22 July 2001) was an Italian journalist and historian. Generally considered one of the greatest Italian journalists of the 20th century, he was among the 50 World Press Freedom Heroes of the past 50 years named by the International Press Institute in 2000.

1950s - 1990s

 * Men do not know how to appreciate or measure luck except that of others. Their own never.
 * History of the Greeks, Rizzoli 1959.

 * Italian husbands, in order to buy their wives a fur coat, spend more than all their European collegues.
 * Controcorrente, 1974-1986.

 * Politicians do nothing but ask of us, during every expiration of a legal statute, "a gesture of trust." But here trust is not enough; what's needed is an act of faith.
 * Controcorrente, 1974-1986.

 * Parties had eventually put the wrong man in the wrong place. De Mita was not without merits. However, he completely lacked any relating to government. This was obvious while he served as Minister, and was not accomplishing more than a little: and that little bit, usually, would have been better not having been accomplished.
 * L'Italia del Novecento, p. 536.

 * The nice thing about political pundits is that, when they answer a question, one no longer understands what they were asked.
 * Controcorrente, 1974 – 1986.

 * Fascism rewarded jackasses in uniform. Democracy gives privileges to those in sports' gear. In Italy, political regimes come to pass. Jackasses remain. Triumphant.
 * Controcorrente, 1974 – 1986.

 * The more I deepen the topic of regions (I'm in Milan for this reason), the more I am dismayed by having to write about it. It doesn't take much to understand that what these Lombard regionalists are pursuing, knowingly or unknowingly, is a Cisalpine secessionist plan. And, once they've had the instrument, they'll manage to realize it. There's a reason why Bassetti already no longer speaks of a "Lombardy region", but of a "Padania region", of which the rest of Italy would be but an appendix. If they'll succeed (and they will succeed), farewell Risorgimento! It wasn't but a fiction, agreed, and in practice it has failed. But with what will we replace it?
 * Diari 1957-78, ed. Rizzoli, 26 September 1972.

 * Cynics are all moralists, and merciless too.
 * L'Italia giacobina e carbonara, Rizzoli, Milano 1972, p. 144.

 * A real writer [...] doesn't look up to any other writer but himself.
 * I protagonisti, Rizzoli, 1976, p. 207.

 * [...] the love of power excludes all others.
 * I protagonisti, Rizzoli, 1976, p. 265.

 * We Italians owe something to Elvis Presley: it's one of the rare occasions when we prefer to be Italian rather than American.
 * il Giornale nuovo, 20 August 1977, p. 1.

 * Certainly, for a newspaper director, to have within arm's reach a Travaglio, about whom every starring actor, supporting cast and extra of Italian political life he is ready upon cold request to provide an inquiry brief refined in the most minute details is a nice comfort. But also a bit unsettling. The day I asked him if in that archive, into which no one is allowed to stick their nose, there were a brief with my name on it, Marco changed the subject.
 * Preface to  Il Pollaio delle Libertà by Marco Travaglio, Vallecchi, 1995.

 * Which ever one of you will want to become a journalist, let him remember to choose his own master: the reader.
 * From a lecture of journalism at the University of Turin, 12 May 1997; cited in , 14 April, 2009.

 * Gladio had been established in almost all of the countries that belonged to Nato. And by Nato's will, aware that its European partners could not have withstood the attack of a super-armed Soviet Union, they would have had to wait an American intervention for a comeback. It's demonstrated by the fact that when this plan was revealed, no other country found much to say about it. Only we Italians – the usual idiot novelists and perhaps something worse than idiots – made it the subject of scandal and a pretext of «Crime fictions» that still find credit, as your letter shows. I also feel shocked, and bit offended. But only because no one has asked me to join Gladio: I would have done it with enthusiasm.
 * Corriere della Sera, 7 June 1997, p. 35.

 * In Italy there is a fringe of imbeciles who believe they can resurrect communism. To bury the corpse of Marxism is not easy, because for many people that would mean denying the whole of existence. Of course Bertinotti is not one of those: he knows nothing about Marxism, he doesn't care, he is a little clown, an Italian-style populist who stirs masses of poor devils in the streets and still speaks of the working masses that only he sees.
 * Corriere della Sera, 19 December 1997.

2000s - 2010s

 * The American death penalty exists and resists in America because it was a basic and constitutive element of its birth and development. Of the famous 102 Pilgrims who first landed from the Mayflower on that Continent not to plunder as the Spaniards and Portuguese did in Mexico and in South America, but to build you a new and free society, about two thirds were convicts escaping Justice and the jails of Europe, and a third were men that sought freedom and above all religious freedom. The former had a pistol in their pocket, the latter the Bible, but in its Calvinist version of the law of retaliation, based on the idea of an executioner God that demands death of those who deliver it without just cause.
 * Corriere della Sera, 9 July 2000.

 * This materialist, hedonist and exhibitionist world doesn't thrill me either; and, considering that you are reading me, you should know it. But I would want to know the system that you have in mind, and don't have the courage or the ability to propose. A Franciscan world? Wonderful: but look around you, and tell me if you see a habit. A revised and corrected communism? It would end up like the other, even if it won't repeat its disasters. Believe me G., the only social and economic system acceptable today, in the West, is the one based on the market: a controlled and tempered capitalism, so to speak. It is desirable that it may also be corrected: this does not always happen, it is true. The trouble is that capitalism is made by capitalists - and those, I must admit, are often difficult to digest. Don't try to confuse my ideas, therefore. You won't succeed. I am probably three times your age, and I have seen where these generic tirades against "the multinationals" lead: sooner or later, someone will drop the bar and take the gun. I forgot: I sign my opinions, you throw the stone and hide your hand. Are you all so brave, you Seattle boys ?
 * Corriere della Sera, 9 June 2001.

 * This isn't the Right, this is the billy-club. Italians don't know how to go Right without ending up in the billy-club.
 * 17 March 2001; cited in Montanelli e il Cavaliere by, Garzanti.

 * I do not want to suffer, I do not have a christian concept of suffering. They tell us that suffering elevates the spirit; no suffering is something that hurts and that's all, it elevates nothing. And therefore I fear suffering. Because with regards to death, I, who in everything believe to be moderate, am absolutely radical. If we have a right to life, we have also a right to death. It rests on us, and it must be recognized the right to choose the when and the how of our own death.
 * cited in , 25 April 2002.

 * I have never dreamt of contesting the Church her right to remain faithful to herself, meaning to the commandments that come from Doctrine... but that she expects to impose these commandments upon me who do not have the good fortune of being a believer, trying to pour them into civil law in a way that they become obligatory even to us non-believers, is it right? To me it doesn't seem so.
 * cited in "Non vince la scienza" by Umberto Veronesi, in la Repubblica, 14 November 2008.

 * Quando mi viene in mente un bell'aforisma, lo metto in conto a Montesquieu, od a La Rochefoucauld. Non si sono mai lamentati.
 * When a nice quote comes to mind, I always attribute it to Montesquieu, or to La Rochefoucauld. They've never complained.
 * cited in Mai dette, ma le ripetiamo sempre Ecco le frasi fantasma della storia by Luigi Mascheroni, in , 21 March 2009, p. 22.

 * Depression is a democratic sickness: it afflicts everyone.
 * cited in TV Ippocrate, Rai News, 13 giugno 2010.

 * [A certain Italian judge] declared in an interview that at night he has no need for sleeping pills since, with regards to the Law, his conscience is at peace. We believe him without further ado. But if he asked himself the same question with regards to Justice, I ask myself if his sleep would be equally untroubled. And we are after all aware that he'll never ask himself this question, and on the contrary it would seem to him totally odd. Because, for an Italian judge, the Law and Justice have nothing to do with each other.
 * Il testimone, p. 386.

 * No, Travaglio kills no one. With a knife. He uses a weapon much more refined and unendictable in court: the archive.
 * cited in Marco Travaglio, Montanelli e il Cavaliere: storia di un grande e di un piccolo uomo.

 * I know many crooks and they never preach, but I don't know anyone who preaches that isn't a crook also.
 * beppegrillo.it, 7 may, 2008.

 * Let not the usual abstract arguments be brought to me, like the sacredness of life: no one contests the right of everyone to arrange their own life, I don't see why their own death has to be contested.
 * cited in Enrico Bonerandi, Montanelli: pronto a morire, in la Repubblica, 13 December 2000, p. 36.

 * The only advice that I'm in the mood to give - and that I give regularly - to young people is this: fight for what you believe in. You will lose, just like I have lost, all the battles. You may only win one. The one that you engage every morning, in front of the mirror.
 * Soltanto un giornalista, Rizzoli, 2002.

 * Democracy is always, by nature and constitution, the triumph of mediocrity.
 * Oggi, 11 October 2000.

 * [Addressed to Berlusconi who wanted to impose himself on the editorial style of "Il Giornale"] In the art of entrepreneurship, you are certainly a genius, and I an asshole. But in the art of argument the genius is me, and you the asshole.
 * cited in Marco Travaglio, Montanelli e il Cavaliere: storia di un grande e di un piccolo uomo.

 * It isn't necessary to be socialists in order to love Pertini. Whatever he says or does, smells of cleanliness, of loyalty and of sincerity.
 * Storia d'Italia, volume l'Italia degli anni di fango.

 * Pertini has interpreted as their best the worst about Italians.
 * cited in Franco Fontanini, Piccola antologia del pensiero breve, Liguori Editore, 2007, p. 12.

 * This isn't a romanticized biography. It's a biography period. If here and there it resembles a romantic novel, the credit is only Garibaldi's, not his portrayers.
 * from the preface to Indro Montanelli e Marco Nozza, Garibaldi, BUR.

 * I fly to Luxembourg on Berlusconi's usual twin engine, who accompanies us, glad to exhibit himself and exhibit his status in an international ceremony. The gold medal (but is it really gold?) is given to me by Gaston Thorn, head of the Luxembourg government. Berlusconi fills his notebook with addresses: of all the V.I.P.'s that he has met. He's a true climber that takes advantage of everything and throws nothing away.
 * Luxembourg, 23 may, from accounts with myself.

title: Indro Montanelli


text:
Baltasar Gracián

Baltasar Gracián y Morales (8 January 1601 – 6 December 1658), most widely known as Baltasar Gracián, was a Spanish Jesuit author regarded as one of the most accomplished prose stylists of the Baroque era.

The Art of Worldly Wisdom (1647)

 * Oráculo manual y arte de prudencia, the title of which has been translated, as The Oracle, a Manual of the Art of Discretion and The Art of Worldly Wisdom, was a collection of maxims. Page numbers provided here are from The Art of Worldly Wisdom: A Pocket Oracle (1992), translated by Christopher Maurer, ISBN 0-385-42131-1
 * See also Oráculo Manual y Arte de Prudencia

 * Que el aviso haga antes viso de recuerdo de lo que olvidava que de luz de lo que no alcançó.
 * When you counsel someone, you should appear to be reminding him of something he had forgotten, not of the light he was unable to see.
 * Maxim 7 (p. 4)

 * Pero el que no pudiere alcançar a tener la sabiduría en servidumbre, lógrela en familiaridad.
 * If you cannot make knowledge your servant, make it your friend.
 * Maxim 15 (p. 9)

 * Unos principios de crédito sirven de despertar la curiosidad, no de empeñar el objecto. Mejor sale quando la realidad excede al concepto y es más de lo que se creyó. Faltará esta regla en lo malo, pues le ayuda la mesma exageración; desmiéntela con aplauso, y aun llega a parecer tolerable lo que se temió extremo de ruin.
 * Honorable beginnings should serve to awaken curiosity, not to heighten people's expectations. We are much better off when reality surpasses our expectations, and something turns out better than we thought it would. This rule does not hold true for bad things: when an evil has been exaggerated, its reality makes people applaud. What was feared as ruinous comes to seem tolerable.
 * Maxim 19 (p. 12)

 * El encarecer es ramo de mentir.
 * To overvalue something is a form of lying.
 * Maxim 41 (p. 24)

 * La presteza es madre de la dicha.
 * Readiness is the mother of luck.
 * Maxim 53 (p. 30)

 * Harto presto, si bien.
 * Do something well, and that is quickly enough.
 * Maxim 57 (p. 32)

 * Fabricáronles a muchos su grandeza sus malévolos. Más fiera es la lisonja que el odio, pues remedia éste eficazmente las tachas que aquélla disimula.
 * Many owe their greatness to their enemies. Flattery is fiercer than hatred, for hatred corrects the faults flattery had disguised.
 * Maxim 84 (p. 47)

 * Todos los que hazen del hazendado en el empleo dan indicio de que no lo merecían.
 * Those who want to look like hard workers give the impression that they aren't up to their jobs.
 * Maxim 106 (p. 59)

 * La galantería y la honra tienen esta ventaja, que se quedan: aquélla en quien la usa, ésta en quien la haze.
 * Politeness and a sense of honor have this advantage: we bestow them on others without losing a thing.
 * Maxim 118: (p. 66)

 * La quexa siempre trae descrédito. Más sirve de exemplar de atrevimiento a la passión que de consuelo a la compassión. Abre el passo a quien la oye para lo mismo, y es la noticia del agravio del primero disculpa del segundo. Dan pie algunos con sus quexas de las ofensiones passadas a las venideras.
 * Complaints will always discredit you. Rather than compassion and consolation, they provoke passion and insolence, and encourage those who hear our complaints to behave like those we complain about. Once divulged to others, the offenses done to us seem to make others pardonable. Some complain of past offenses and give rise to future ones.
 * Maxim 129 (p. 72)

 * Quanto que el no creer es indicio del mentir; porque el mentiroso tiene dos males, que ni cree ni es creído.
 * Not believing others implies that you yourself are deceitful. The liar suffers twice: he neither believes nor is believed.
 * Maxim 154 (p. 87)

 * Más vale ser engañado en el precio que en la mercadería.
 * Better to be cheated by the price than by the merchandise.
 * Maxim 157 (p. 89)

 * Saberlos conservar es más que el hazerlos amigos.
 * Knowing how to keep a friend is more important than gaining a new one.
 * Maxim 158 (p. 90)

 * El que no se hallare con ánimo de sufrir apele al retiro de sí mismo, si es que aun a sí mismo se ha de poder tolerar.
 * The person who does not know how to put up with others should retire into himself, if indeed he can suffer even himself.
 * Maxim 159 (p. 90)

 * Como los ignorantes no se conocen, tampoco buscan lo que les falta. Serían sabios algunos si no creyessen que lo son.
 * Because the ignorant do not know themselves, they never know for what they are lacking. Some would be sages if they did not believe they were so already.
 * Maxim 176 (p. 100)

 * Unos mueren porque sienten y otros viven porque no sienten. Y assí, unos son necios porque no mueren de sentimiento, y otros lo son porque mueren de él.
 * Some die because they feel everything, others because they feel nothing. Some are fools because they suffer no regrets, and others because they do.
 * Maxim 208 (p. 118)

 * Confiar de los amigos hoy como enemigos mañana.
 * Trust the friends of today as though they will be the enemies of tomorrow.
 * Maxim 217 (p. 123)

 * Cásanse algunos con la primera información, de suerte que las demás son concubinas, y como se adelanta siempre la mentira, no queda lugar después para la verdad.
 * Some marry the first information they receive, and turn what comes later into their concubine. Since deceit is always first to arrive, there is no room left for truth.
 * Maxim 227 (p. 128)

 * No es favor del Príncipe, sino pecho, el comunicarlo. Quiebran muchos el espejo porque les acuerda la fealdad. No puede ver al que le pudo ver.
 * To hear a prince's secrets is not a privilege but a burden. Many smash the mirror that reminds them of their ugliness. They cannot stand to see those who saw them.
 * Maxim 237 (p. 134)

 * Más vale el buen ocio que el negocio.
 * The right kind of leisure is better than the wrong kind of work.
 * Maxim 247

 * Otros todos son ajenos, que la necedad siempre va por demasías, y aquí infeliz: no tienen día, ni aun hora suya, con tal exceso de ajenos, que alguno fue llamado “el de todos”. Aun en el entendimiento, que para todos saben y para sí ignoran.
 * Some people belong entirely to others ... They have not a day, not an hour to call their own, so completely do they give themselves to others. This is true even in matters of understanding. Some people know everything for others and nothing for themselves.
 * Maxim 252

 * Muchas cosas de gusto no se han de poseer en propiedad. … Gózanse las cosas ajenas con doblada fruición, esto es, sin el riesgo del daño y con el gusto de la novedad.
 * Many pleasant things are better when they belong to someone else. ... When things belong to others, we enjoy them twice as much, without the risk of losing them, and with the pleasure of novelty.
 * Maxim 263

 * Adelántase más la imaginación que la vista, y el engaño, que entra de ordinario por el oído, viene a salir por los ojos.
 * Imagination travels faster than sight. Deceit comes in through the ears, but usually leaves through the eyes.
 * Maxim 282 (p. 159)

 * Más preciosa es la libertad que la dádiva, porque se pierde.
 * Freedom is more precious than the gift that makes us lose it.
 * Maxim 286

 * No vaya por generalidades en el vivir, si ya no fuere en favor de la virtud, ni intime leyes precisas al querer, que avrá de bever mañana del agua que desprecia hoi.
 * Don't live by generalities, unless it be to act virtuously, and don't ask desire to follow precise laws, for you will have to drink tomorrow from the water you scorn today.
 * Maxim 288 (p. 162)

 * Única regla de agradar: coger el apetito picado con el hambre con que quedó.
 * The one rule for pleasing: whet the appetite, keep people hungry.
 * Maxim 299 (p. 168)

 * La virtud es cosa de veras, todo lo demás de burlas. La capacidad y grandeza se ha de medir por la virtud, no por la fortuna. Ella sola se basta a sí misma. Vivo el hombre, le haze amable; y muerto, memorable.
 * Virtue alone is for real; all else is sham. Talent and greatness depend on virtue, not on fortune. Only virtue is sufficient unto herself. She makes us love the living and remember the dead.
 * Maxim 300 (p. 168)

title: Baltasar Gracián


text:
Ecclesiasticus

Book of Ecclesiasticus (abbreviated Ecclus.) or The Wisdom of Jesus the Son of Sirach, is a book of the Apocrypha written in Hebrew, about ethical teachings and life guidance, from approximately 200 to 175 BC, composed by the Ben Sira of Jerusalem, on the inspiration of his father Joshua son of Sirach, sometimes called Jesus son of Sirach or Yeshua ben Eliezer ben Sira.

It is a collection of abundant maxims and profound principles included by a number of churches as part of their Old Testament literature. Book of Ecclesiasticus is not to be confused with canonical Ecclesiastes.

Quotes

 * All wisdom comes from the Lord and endures with him forever. The fear of the Lord is our glory and honor, it is joy and a triumphant crown. The fear of the Lord gladdens the heart; it gives joy, gaiety and long life. For the one who fears the Lord all will go well at the end of his life, and he will be blessed on the day of his death. The fear of the Lord is the beginning of wisdom; he put wisdom into the hearts of his faithful ones before their birth. The fear of the Lord is the fullness of wisdom. It will fill you with its fruits. It will fill your whole house with desirable things. It will fill your houses with its riches. The fear of the Lord is the crown of wisdom. Wherever it is, peace and good health flourish; knowledge and prudence rain down. Wisdom exalts those who possess her. The fear of the Lord is the root of wisdom. Its branches are long life. The fear of the Lord driveth away sins: and where it is present, it turneth away wrath. Do you desire wisdom? Keep the commandments and the Lord will give her to you without measure; for fear of the Lord is wisdom and learning; what pleases him is faithfulness and gentleness. Do not put aside fear of the Lord; approach him with a sincere heart.
 * Chapter 1 : 1-28

 * My son, if you have decided to serve the Lord, prepare yourself for trials. Keep your heart upright and remain resolute; do not be upset in the time of adversity. Hold fast to the Lord, do not separate yourself from him so that you may be successful to the end of your days. Accept all that happens to you, be patient when you are humbled, for as gold is tested in the fire, so those acceptable to God are tested in the crucible of humiliation. Have confidence in him and he will take care of you; follow the right path and hope in him. You who fear the Lord, wait for his mercy and do not turn away lest you fall. You who fear the Lord, trust him and you will not lose your reward. You who fear the Lord, hope for all good things; hope for eternal joy and mercy. Remember what happened to your ancestors. Who has ever trusted in the Lord and been confounded? Who has persevered in fear of the Lord and been abandoned? Who has called upon him and not been heard? For the Lord is compassion and loving-kindness; he forgives our sins and saves us in time of distress.
 * Chapter 2 : 1-11

 * Those who fear the Lord do not disobey his commandments; those who love him faithfully keep his laws. Those who fear the Lord seek to please him; those who love him are filled with his law. Those who fear the Lord keep their hearts ready and humble themselves in his presence saying, “Let us fall into the hands of the Lord and not into the hands of mortals, for great as his power is his mercy.”
 * Chapter 2 : 15-18

 * For the Lord established that children should respect their father; he confirmed the right of the mother over her children. Whoever honors his father atones for his sins; he who gives glory to his mother prepares a treasure for himself. Whoever honors his father will receive joy from his own children and will be heard when he prays. Whoever glorifies his father will have a long life. Whoever obeys the Lord gives comfort to his mother. He serves those who brought him to birth as he would serve the Lord. Honor your father in word and deed so that his blessing may come on you. For a father’s blessing secures the future of his children, but a mother’s curse destroys them at their roots. Do not rejoice at the humiliation of your father because his dishonor is no glory for you. For a man’s glory comes from his father’s reputation; a mother who is not respected is a disgrace to her children. My child, take care of your father in his old age, do not cause him sorrow as long as he lives. Even if he has lost his mind, have patience; do not be disrespectful to him while you are in full health. For kindness done to one’s father will never be forgotten, it will serve as reparation for your sins. In the day of adversity the Lord will remember it to your advantage; for just as ice melts in the heat, so will your sins melt away. The man who abandons his father is like a blasphemer; he who annoys his mother is cursed by the Lord.
 * Chapter 3 : 2-15

 * The greater you are, the more you should humble yourself and thus you will find favor with God.
 * Chapter 3: 18

 * Many are in high place, and of renown: but mysteries are revealed unto the meek. For great is the power of the Lord and it is the humble who give him glory.
 * Chapter 3 : 19-20

 * Do not tire yourself in resolving useless questions since the knowledge you already have goes beyond human understanding. For many have been led astray by their personal theories and false pretension has undermined reason.
 * Chapter 3 : 23-24

 * As water extinguishes the burning flames, almsgiving obtains pardon for sins. The man who responds by doing good prepares for the future, at the moment of his downfall he will find support.
 * Chapter 3 : 30-31

 * My son, do not deny the poor his food and do not make the man who looks at you with pleading eyes wait. Do not sadden the hungry person nor annoy anyone who is in need. Do not exasperate an angry man nor withhold alms from the beggar. Do not drive away the beggar who is weighed down with afflictions, nor turn away your face from the poor; do not snub the needy nor give anyone a reason to curse you. If someone curses you in the bitterness of his heart, the Creator will hear his prayer.
 * Chapter 4 : 1-6

 * Deliver the oppressed from the hands of the oppressor. Do not be weak when you administer justice. Be like a father towards orphans and like a husband towards their mothers. Then you will be like a son of the Most High and he will love you more than your own mother.
 * Chapter 4 : 9-10

 * Wisdom brings up her children and takes care of those who look for her. Whoever loves her loves life. Those who rise early in the morning in search of her will be filled with joy. Whoever possesses her will have glory and wherever he goes blessings will follow. Those who serve her are ministers of the Holy One; those who love her are loved of the Lord. He who listens to her will have good judgment. He who obeys her will rest in safety. Whoever trusts in her will possess her and his children after him will inherit her. For in the beginning she will lead him by rough paths, causing him to fear and be terrified; she will plague him with her discipline until she can count on him; and she will put him to the test by her demands. Then she will lead him on a level path, give him joy and reveal her secrets to him. But if he wanders from the path, she will abandon him and allow him to be lost.
 * Chapter 4 : 11-19

 * Do not remain silent when it is necessary to speak. Do not, through pride, hide your wisdom. It is in speech that wisdom is recognized and learning in the spoken discourse.
 * Chapter 4 : 23-24

 * Fight for the truth till death and the Lord will fight for you.
 * Chapter 4 : 28

 * Do not be daring in your speech, but lazy and negligent in works.
 * Chapter 4 : 29

 * Do not rely on your wealth. Do not say, “I am self-sufficient.” Do not let yourself be carried away by greed and violence; they would make you their slave.
 * Chapter 5 : 1-2

 * Do not say, “Who can stop me?” For the Lord has power to punish you. Do not say, “I have sinned and nothing has happened!” For the Lord bides his time. Do not be so sure of pardon when you are heaping sin upon sin. Do not say, “His compassion is great! He will forgive the vast number of my sins!” For with him is mercy but also anger; his fury will be poured out on sinners.
 * Chapter 5 : 3-6

 * If you know what you are saying, answer your neighbor; if not, it is better to say nothing. Your words can bring you honor and dishonor; a man’s tongue brings about his downfall.
 * Chapter 5 : 12-13

 * Just as the wicked man inherits confusion and shame so will the sinner accustomed to lying. Do not give yourself over to your passions; they will turn against you and, like a bull, tear you to pieces. They will devour the foliage and destroy the fruit, leaving you like a dry stump. An evil passion will destroy the one who is held in its power; it will make him the laughingstock of his enemies.
 * Chapter 6 : 1-4

 * A gentle word makes many friends, an agreeable tongue calls forth gracious replies.
 * Chapter 6 : 5

 * Let your friends be many; but your counselors, one in a thousand!
 * Chapter 6 : 6

 * The faithful friend is a secure refuge; whoever has found one has found a treasure. A faithful friend is beyond all price; hold him as priceless. A faithful friend is a life-saving remedy, and those who fear the Lord will find one. Whoever fears the Lord will make true friends for, as a man is, such will his friend be.
 * Chapter 6 : 14-17

 * My son, dedicate yourself to learning from your youth, and you will grow in wisdom until old age. Work at it like the worker and the sower, cultivate wisdom and wait for her excellent fruits. For in cultivating her you will have some trouble, but soon you will enjoy her fruits.
 * Chapter 6 : 18-19

 * For wisdom brings her own honor, she does not reveal herself to everyone. Listen, my son, and receive my teaching, do not reject my counsel. Put her constraints on your feet and her yoke on your neck. Put your shoulder to the burden and bear her yoke; do not rebel against her chains. Come to her with all your soul and with all your strength observe her ways. Pursue her, search for her, she will make herself known to you; when you have her, do not let her go. For, in the end, you will find in her your rest and she will become your joy.
 * Chapter 6 : 22-28

 * Meditate on the precepts of the Lord and apply yourself unceasingly to his commandments. He will strengthen your heart and the wisdom you desire will be given to you.
 * Chapter 6 : 37

 * Do no evil and evil will not take hold of you. Keep away from wrongdoing and it will leave you alone.
 * Chapter 7 : 1-2

 * Do not seek a position of responsibility lest you not be powerful enough to root out injustice and, overawed by a powerful man, you lose your integrity.
 * Chapter 7 : 6

 * Do not despise a man when he is downcast, for there is one who casts down and who raises up.
 * Chapter 7 : 11

 * Do not join the company of sinners, remember that the wrath of God will not be delayed.
 * Chapter 7 : 16

 * Remain humble, because the godless are punished with fire and worms.
 * Chapter 7 : 17

 * Do not separate yourself from a wise and good woman, because a gracious wife is worth more than gold.
 * Chapter 7 : 19

 * Have you children? Educate them and teach them to obey from their childhood. Have you any daughters? Guard their virginity and do not be indulgent towards them. If you marry off your daughter you will have accomplished something of importance, but give her to an intelligent man.
 * Chapter 7 : 23-25

 * Honor your father with your whole heart and do not be forgetful of the sufferings of your mother. Remember that they gave you birth. How can you repay them for what they have done for you?
 * Chapter 7 : 27-28

 * Stretch out your hand to the poor and you will receive a blessing from the Lord. May your gifts benefit the living and do not forget the dead. Do not turn away from those who weep, and grieve with those who are in sorrow. Do not neglect to visit the sick because it is for such acts that you will be loved.
 * Chapter 7 : 32-35

 * In all your actions remember your last end and you will never sin.
 * Chapter 7 : 36

 * Do not offend the man who repents of his sins, remember that we are all deserving punishment.
 * Chapter 8 : 5

 * Do not despise a man in his old age, because we ourselves will grow old. Do not rejoice at the death of any man, remember that we shall all die. Do not neglect the teaching of the wise, apply yourself well to their precepts. Through them you will learn how to live and how to serve the great. Do not set aside the teachings of the elders for they also learnt it from their forebears; they will open up your understanding and enable you to reply at the right moment.
 * Chapter 8 : 6-9

 * Do not be jealous of your own wife; do not give her reason to disgrace you. Do not put yourself into the power of any woman to the point where she can dominate you. Do not go near a woman of ill-repute for fear of falling into her nets. Do not dally with a singing girl for fear of being caught in her snare. Do not fix your gaze on a young girl for fear of being involved in her condemnation. Do not deliver yourself into the power of prostitutes lest you lose your inheritance. Do not glance about you in the streets of the town; do not loiter in lonely places.
 * Chapter 9 : 1-7

'''
 * '''Turn your eyes away from a good-looking woman and do not stare at a beautiful foreigner. For the beauty of a woman has caused many to fall; in her presence love blazes up like a fire.
 * Chapter 9 : 8

 * Never sit near a married woman or drink wine with her, for fear that your feelings towards her be roused and that in your passion you slide towards your downfall.
 * Chapter 9 : 9

 * Do not abandon an old friend, for a new one has not the same value.
 * Chapter 9 : 10

 * Do not envy the success of the sinner, you do not know what his end will be. Do not take pleasure in what pleases the godless, remember that they will be punished before they die.
 * Chapter 9 : 11-12

 * Love to speak with intelligent men and let all your discourses be about the law of the Most High. Let just men be your companions at table; take pride in your fear of the Lord.
 * Chapter 9 : 15-16

 * A king without wisdom will ruin his people; a city will prosper through the wisdom of its rulers. The government of the earth is in the hands of the Lord; in his own time he will raise up the right leader. Human success is in the hands of the Lord and he clothes the rulers with his glory.
 * Chapter 10 : 3-5

 * Pride is odious to both God and man; injustice is abhorrent to both of them.
 * Chapter 10 : 7

 * Sovereignty passes from one nation to another because of injustice, violence and wealth.
 * Chapter 10 : 8

 * How can there be such pride in someone who is nothing but dust and ashes? Even while he is living, man’s bowels are full of rottenness.
 * Chapter 10 : 9

 * The illness lasts while the doctor makes light of it; and one who is king today will die tomorrow.
 * Chapter 10 : 10

 * The Lord has overturned the thrones of princes and set up the meek in their place. The Lord has torn up the proud by the roots and has planted the humble in their place. The Lord has overturned the land of the pagans and totally destroyed them. He has devastated several of them, destroyed them and removed all remembrance of them from the face of the earth.
 * Chapter 10 : 14-17

 * Which race is worthy of honor? The human race. Which race is worthy of honor? Those who fear the Lord. Which race is despicable? The human race. Which race is despicable? Those who break the commandments.
 * Chapter 10 : 19

 * The leader is worthy of respect in the midst of his brethren, but he has respect for those who fear the Lord. Whether they be rich, honored or poor, their pride should be in fearing the Lord.
 * Chapter 10 : 20-22

 * It is not right to despise the poor man who keeps the law; it is not fitting to honor the sinful man.
 * Chapter 10 : 23

 * The leader, the judge, and the powerful man are worthy of honor, but no one is greater than the man who fears the Lord.
 * Chapter 10 : 24

 * Do not be proud because of the clothes you wear; do not be proud when people honor you. Do you know what the Lord is preparing in a mysterious way? Many tyrants have been overthrown and someone unknown has received the crown. Many powerful men have been completely disgraced and famous men handed over into the power of others.
 * Chapter 11 : 4-6

 * Do not reprehend anyone unless you have first been fully informed, consider the case first and thereafter make your reproach. Do not reply before you have listened; do not interrupt the one who is speaking. Do not interfere in what is not your business; do not meddle in the disputes of sinners.
 * Chapter 11 : 7-9

 * Good and evil, life and death, poverty and riches, all come from the Lord.
 * Chapter 11 : 14

 * The just can count on the generosity of the Lord and his goodness will guide them forever. A man may become rich through being careful and miserly and this is his reward. The day on which he thinks, “I have earned my rest, now I can live on my possessions,” he does not know how long he is going to live. He will have to die and leave his goods to others.
 * Chapter 11 : 15-19

 * Do not be disconcerted at the success of sinners but have confidence in God and persevere in your own efforts. It is easy for the Lord in an instant to make the poor man rich.
 * Chapter 11 : 21

 * Do not say, “What do I need? What more could I have or desire?” Do not say, “I have all that is necessary, what misfortune can harm me now?” On good days, one forgets the bad; and on bad days one forgets the good. Even when the end draws near, it is easy for the Lord to reward a man according to the way he has lived. The hour of adversity makes one forget pleasure; at the end of a man’s life his deeds will be revealed.
 * Chapter 11 : 23-27

 * Do good to the godly man and you will receive a reward, if not from the man himself, at least from the Most High.
 * Chapter 12 : 2

 * Give to the godly man, do not help the sinner; do good to the humble, do not give to the ungodly; deny him bread, do not give it to him lest he eventually dominate you. He will repay you with a double evil for all the good that you have done for him. For the Most High himself detests sinners and carries out his vengeance on the ungodly. Give to the good man but do not help the sinner.
 * Chapter 12 : 4-7

 * A friend does not become an enemy in the time of prosperity, nor does an enemy remain hidden in the time of adversity. When a man is doing well, his enemies are sad; when he is suffering misfortune, even his friends hasten to abandon him.
 * Chapter 12 : 8-9

 * Who will have pity on the snakecharmer bitten by a snake or on those who go near wild beasts? It is the same for the man who joins company with a sinner and finds himself involved in his wrongdoing. The sinner will remain quietly with you for an hour but when you are distracted he will throw away his mask.
 * Chapter 12 : 13-15

 * He who touches tar will be soiled; he who associates with an arrogant man will become like him. Do not carry too heavy a load; do not make friends with someone stronger and richer than you. Why put the earthen pot near the iron one? One will bang the other and break it. The rich man does wrong and is unconcerned; the poor man is insulted and apologizes. The rich man uses you as long as you are useful to him; when you have nothing left he deserts you. He will stay with you as long as you have something; he will drain you without a second thought.
 * Chapter 13 : 1-5

 * The proud man hates humility; so, also, the poor man is detestable to the rich. When the rich man stumbles, his friends support him, but when the poor man falls, his friends desert him. When the rich man gets into trouble, there are many who come to his rescue; if he speaks nonsense, they congratulate him. When the poor man makes a mistake, they criticize him; if he speaks sensibly, they pay no attention. When the rich man speaks, all are silent and they praise his words to the skies. The poor man speaks and people ask, “Who is this?” And if he stumbles, they push him down.
 * Chapter 13 : 20-23

 * Wealth is good if there is no sin in it and poverty is evil when it is the reward for godlessness.
 * Chapter 13 : 24

 * Happy the one who has not sinned in speech or who feels no remorse for his faults. Happy is he whose own conscience does not condemn him and who has not fallen from his ideals.
 * Chapter 14 : 1-2

 * My son, use well whatever you have and give worthy offerings to the Lord. Remember that death will not delay and your time has not yet been revealed to you.
 * Chapter 14 : 11-12

 * All living things grow old like clothing. This is the eternal law: “You will die.” Like green leaves on a bushy tree: some sprout and others fall off, so are the generations of flesh and blood: one dies and another is born. All finite things pass away and their maker with them.
 * Chapter 14 : 17-19

 * Such is the one who fears the Lord, embraces the Law will obtain wisdom. She will come out to meet him like a mother and greet him like a virgin bride; she will feed him with the bread of understanding and give him the water of wisdom to drink. He will rely on her and will not waver; he will lean on her and will not be let down. Wisdom will make him greater than his friends and he will be able to speak in the full assembly. He will be crowned with happiness and joy. He will inherit an everlasting name.
 * Chapter 15 : 1-6

 * Do not say, “It was God who made me sin.” God does not cause what he hates. Do not say, “He made me do wrong,” for he has nothing to do with a sinner. The Lord hates all evil and those who fear him hate it as well.
 * Chapter 15 : 11-13

 * When he created man in the beginning, he left him free to make his own decisions. If you wish, you can keep the commandments and it is in your power to remain faithful. He has set fire and water before you; you stretch out your hand to whichever you prefer. Life and death are set before man: whichever a man prefers will be given him.
 * Chapter 15 : 14-17

 * How magnificent is the wisdom of the Lord! He is powerful and all-seeing. His eyes are on those who fear him. He knows all the works of man. He has commanded no one to be godless and has given no one permission to sin.
 * Chapter 15 : 18-20

 * Do not long for a brood of worthless children, and take no joy in godless sons. However many you have, do not rejoice in them if they have no fear of God. Do not depend on their having a long life, or trust in their number, because one is better than a thousand and their death is preferable to their being godless.
 * Chapter 16 : 1-3

 * A city can arise from one man who is prudent. Yet, even though the wicked become a great tribe, they will be destroyed. I have seen such things with my own eyes and my ears have heard of still greater things. Fire has come upon the meeting of sinners and God’s wrath is kindled against rebellious people. God did not pardon the leaders of old who rebelled in their pride of strength. He did not spare the city where Lot lived; he detested their pride. He showed no pity on the people doomed to destruction; they were annihilated for their sins.
 * Chapter 16 : 4-9

 * In the same way, he dealt with the six hundred thousand men who, in the hardness of their hearts, had revolted. Had there been only one stubborn man it would have been amazing if he had escaped unpunished, since mercy and anger belong to the Lord who is powerful both in forgiveness and in punishment. His justice is as great as his mercy and he judges people by their deeds.
 * Chapter 16 : 10-12

 * Just as the sinner will not escape with his booty, the patience of the upright man will not go unrewarded. God will reward every act of mercy; each person will be treated according to his deeds.
 * Chapter 16 : 13-14

 * Do not say, “I will hide from the Lord; who will remember me up there? I will not be recognized in the midst of so many. What am I in the immensity of creation?” Look: the sky and the heavens above the sky, the sea and the earth tremble when he comes. The mountains, together with the foundations of the earth, are filled with dread before his sight. But nobody thinks of such things: who is interested in the ways of God? Most of his works go unnoticed and man does not see where the storm originates.
 * Chapter 16 : 17-21

 * The Lord created man from the earth and let him return to earth. He settled a fixed time for them and a set number of days, giving them power over everything on earth. He endowed them with a strength like his own, making them in his own image. He put the fear of them in all living things, thus they had mastery over the animals and birds. He endowed them with knowledge; he gave them tongue and eyes, ears and a mind to think with. He filled them with wisdom and knowledge; he taught them good and evil. He put his own eye in their hearts so they would understand the greatness of his works. They will praise his holy Name and relate the magnificence of his creation. He gave them revealed knowledge as well and handed over to them the Law of life. He established an everlasting covenant with them and let them know his judgments. Human eyes saw the splendor of the Glory of God; their ears heard the grandeur of his voice. He said to them, “Keep yourselves from all wrongdoing,” and to each of them he gave commands regarding his neighbor. Their conduct is always before the Lord; they cannot escape his sight. He has placed a leader over each nation, but Israel is the Lord’s own portion. Their deeds are as clear as the sun to him, he always observes their ways. Their misdeeds cannot be hidden from him, all their sins are before the Lord.
 * Chapter 17 : 1-20

 * He holds a man’s almsgiving dear as a priceless signet ring; he cherishes a good deed like the apple of his eye. One day he will rise and reward them; he will place their prize on their heads.
 * Chapter 17 : 22-23

 * He allows those who repent to return; he comforts those whose hopes are fading. Be converted to the Lord and give up your sins, plead with him to lessen your offense. Return to the Almighty, turn aside from wrongdoing and totally detest evil. For who in the grave will praise the Almighty, if the living do not give him glory? The dead man is as if he did not exist and cannot give praise; he who has life and health can praise the Lord. How great is the mercy of the Lord and his forgiveness for those who turn to him!
 * Chapter 17 : 24-29

 * What is brighter than the sun? Yet it disappears. Man is no more than flesh and blood, yet he thinks of doing evil. While the sun surveys the stars in the lofty sky, human beings remain dust and ashes.
 * Chapter 17 : 31-32

 * What is man? What is his purpose? What is the good in him and what the bad? Take the length of his life: a hundred years is long. Like a drop of water from the sea, a grain of sand, such are his few years compared with eternity. For this reason, the Lord has patience with them and pours out his mercy on them. He sees and realizes how miserable their end is and so he heaps his forgiveness upon them. Man’s mercy is for his neighbor but the compassion of the Lord reaches all people; he rebukes, corrects, teaches and brings back his flock like a shepherd. He takes pity on those who accept correction and eagerly seek his will.
 * Chapter 18 : 8-13

 * Find out the facts before you speak; look after yourself before you become ill.
 * Chapter 18 : 19

 * Let nothing prevent you from fulfilling your vow on time; do not wait until death to put things in order.
 * Chapter 18 : 22

 * Prepare yourself before praying and do not be one of those who tempt the Lord. Keep in mind the justice of the last days; God will turn his face from you on the day of vengeance.
 * Chapter 18 : 23-24

 * When you experience abundance, remember the days of famine; when you enjoy riches, think of poverty and misery. Time slips by between morning and evening, all things pass quickly before the Lord.
 * Chapter 18 : 25-26

 * The prudent man is cautious in everything; when sin abounds he will keep away from wrongdoing. Every sensible man recognizes wisdom and respects those who obtain her. Those who speak sensibly are wise, and marvelous sayings flow from them.
 * Chapter 18 : 27-29

 * Do not let your passions rule you and restrain your desires. If you satisfy your lusts you will make yourself the laughingstock of your enemies.
 * Chapter 18 : 30-31

 * Do not take pleasure in great luxury, lest you become impoverished by its expense. Do not impoverish yourself by feasting on credit when you have nothing in your pocket.
 * Chapter 18 : 32-33

 * Wine and women corrupt the best of men; whoever frequents prostitutes loses all sense of shame.
 * Chapter 19 : 2

 * One who revels in pleasure will be condemned, hating gossip will save one from evil. Never repeat what you are told and you will come to no harm. Report nothing to friend or foe and, unless silence is sinful, reveal it to no one. They will listen, distrust you and you will end up being hated. Have you heard something? Let it die with you, remain calm; you will not burst with it. A fool suffers like a woman in childbirth over something he is told. Like an arrow stuck in his thigh, such is a secret inside a fool.
 * Chapter 19 : 5-12

 * Speak with your friend: perhaps he has done nothing and, if he has, he will not do it again. Speak with your friend: perhaps he has not said anything and, if he has, he will not say it again. Speak with your friend for there is much slander; do not believe all that you hear. Often, unintentional slips are made; for who has never sinned by evil tongues?
 * Chapter 19 : 13-16

 * Speak with your neighbor before you heap accusations on him; then leave room for the Law of the Almighty.
 * Chapter 19 : 17

 * All wisdom is in the fear of the Lord; in all wisdom is the fulfillment of the Law. Knowledge of evil is not wisdom, and prudence is not found in the advice of sinners. There is a cleverness that is loathsome; it belongs to the evildoer who lacks wisdom. Better to lack sense and be full of the fear of the Lord, than to be clever in violating the Law.
 * Chapter 19 : 21-24

 * A man’s way of dressing reveals who he is, as does his manner of laughing and walking.
 * Chapter 19 : 30

 * One keeps silent and is thought to be wise, the other makes himself hated because of his gossiping. One remains silent because he does not know how to reply; the other keeps quiet, waiting for the right moment. The wise man keeps silent until the right moment; the chatterer and fool speak out of turn.
 * Chapter 20 : 6-7

 * Better to stumble on the ground than to make a slip with the tongue; this is how easily the wicked fall.
 * Chapter 20 : 18

 * Lying is a shameful defect in a man; fools are used to it. Better to be a thief than a liar, yet both are heading for disaster. Habitual lying is detestable; disgrace never leaves the liar.
 * Chapter 20 : 24-26

 * Presents and gifts blind a wise man’s eyes; like a muzzle they silence the conscientious.
 * Chapter 20 : 29

 * Concealed wisdom and hidden treasure: what good are these? The man who conceals his stupidity is better than one who conceals his wisdom.
 * Chapter 20 : 30-31

 * Have you sinned, my son? Do not do it again and beg forgiveness for your past sins. Escape from sin as you would from a snake; if you go near, it will bite you. Its teeth are like those of a lion and destroy human lives.
 * Chapter 21 : 1-2

 * Whoever hates correction goes the way of sinners; he who fears the Lord turns to him in his heart.
 * Chapter 21 : 6

 * The meeting of sinners is like a pile of rope which will go up in fire and flames. The path of sinners is well paved but it ends in the fiery abyss.
 * Chapter 21 : 9-10

 * He who keeps the Law is in control of his thoughts; the fear of the Lord brings wisdom.
 * Chapter 21 : 11

 * The man who is not clever will never be taught; but there is a cleverness which leads to bitterness. The wise man’s knowledge spreads out like a flood and his advice is like a spring.
 * Chapter 21 : 12-13

 * If an educated man hears a wise saying he values it and adds another. If the good-for nothing hears it he is annoyed and tosses it over his shoulder.
 * Chapter 21 : 15

 * Listening outside doors reveals a bad upbringing, the upright man would be ashamed of doing so.
 * Chapter 21 : 24

 * Strangers speak thoughtlessly of everything, while wise men’s words are carefully weighed. The heart of fools is in their mouth, but the mouth of the wise is in their heart.
 * Chapter 21 : 25-26

 * When the godless man curses his opponent, the curse descends on himself. The slanderer taints himself and makes himself hated by all around him.
 * Chapter 21 : 27

 * Weep for the dead man since the light has deserted him, weep for the fool because understanding has deserted him. Cry less for the dead man; he has found his rest but the fool’s life is worse than death.
 * Chapter 22 : 11

 * Mourning the dead lasts seven days, but it lasts a lifetime for the fool and godless man.
 * Chapter 22 : 12

 * Win your neighbor’s confidence when he is poor so that you may enjoy his goods with him when he grows rich; be loyal in his hour of trouble and you will win, in the end, a share in his inheritance.
 * Chapter 22 : 23

 * Children, learn how to control your language; if you are able to watch over it, you will not be taken by surprise.
 * Chapter 23 : 7

 * The sinner will be caught in his own words, as happens to the proud man and to him who curses.
 * Chapter 23 : 8

 * Remember your father and mother when you are sitting in the company of the great, lest you forget yourself in their presence and act like a fool. Then you would wish you had never been born, and curse the day of your birth.
 * Chapter 23 : 14

 * Those who obey me will not be put to shame; those who serve me will not fall into sin. All this is in the Bible, the Testament of the Most High God, the book of the Law which Moses entrusted to us, the inheritance of the congregations of Israel. This Law feeds the springs of wisdom, like the Pishon or Tigris in the season of fruit. Waters overflowing with understanding come from it, as from the Euphrates and Jordan at harvest time; the floods of instruction run like the Nile or the Gihon in time of vintage.
 * Chapter 24 : 22-27

 * Three things delight me and are delightful to God and people: agreement between brothers, friendship between neighbors, and perfect harmony between husband and wife.
 * Chapter 25 : 1-2

 * There are three kinds of persons whom I detest and whose existence I cast away from me: a poor man full of pride, a rich man who is a liar, and an adulterous old man who is a fool.
 * Chapter 25 : 2

 * I think of nine things which I consider happy and a tenth to which I will also refer: the man who finds his happiness in his children; the man who sees the ruin of his enemies in his lifetime. Happy the man who lives with a sensible wife; he who does not plow with a donkey and ox; he who has done no wrong in speech; he who does not serve an unworthy master. Happy he who has acquired good sense and is able to speak before an attentive audience!
 * Chapter 25 : 7-9

 * Great is he who has gained wisdom, but no one surpasses the man who fears the Lord. Since the fear of the Lord excels everything, who can compare with the one who possesses it?
 * Chapter 25 : 10-11

 * Better to live with a lion and a snake than to share a house with a wicked woman. Wickedness disfigures a woman’s appearance, it saddens the face, making her look like a bear. When her husband dines with his neighbor, he sighs bitterly, in spite of himself. All wickedness is nothing compared with a woman’s wickedness. Let her lot be that of a sinner! As a sandhill is to an old man’s feet, so is the talkative woman to her quiet husband. Do not be fooled by a woman’s beauty or fall in love with her. Expect anger, reproach and plenty of shame when the wife rules the husband. Dejected spirits, a sad face and unseen wounds, these are the work of a wicked woman. Idle hands and unsteady knees are found when a wife brings her husband no happiness. For sin began with woman and we all die because of the inheritance of the congregations of Israel. Do not let water leak out or give free rein to a wicked woman. If she does not do as you tell her, get rid of her.
 * Chapter 25 : 16-26

 * Happy the husband of a good wife, the number of his days will be doubled. A woman of character is her husband’s joy, he will live in peace all the years of his life. A good wife is the best of gifts, reserved for those who fear the Lord; rich or poor, he will have a serene heart and a happy face.
 * Chapter 26 : 1-3

 * Guard against the provocative woman and do not be surprised if she wishes to drag you into disgrace. She opens her mouth like a thirsty traveler to drink any water coming her way; she sits by any pole and opens her quiver to every arrow.
 * Chapter 26 : 11-12

 * A wife’s grace gladdens her husband and her prudence refreshes his body. A wife who knows how to be silent is a gift from the Lord; the well-trained wife is invaluable. A modest wife is a favor among favors; the chaste wife is priceless. Like the sun rising over the mountains of the Lord, such is the enchantment of a good wife in a well-kept house. Like the light which shines from the sacred lampstand, such is a beautiful face in a well-shaped body. Like pillars of gold on a silver base, such are beautiful legs on sturdy feet.
 * Chapter 26 : 13-17

 * Many sin for love of gain, he who desires riches silences his conscience. Just as the stake is settled between two stones, so sin wedges itself between buying and selling. The house of him who does not keep himself firmly in the fear of the Lord will soon be knocked to the ground.
 * Chapter 27 : 1-3

 * The wise man’s conversation follows wisdom all the time. In contrast, the fool changes like the moon. When among fools, be sparing with your time; among thoughtful people, be lavish with it.
 * Chapter 27 : 11-12

 * He who betrays a secret is no longer trusted; he will no longer find reliable friends. Love your friend and be loyal; if you have revealed his secrets, go with him no longer. It is like having lost some of your relatives: his friendship to you has died. Like a bird, you have let your friend go, you will not get him back. When you open your hand, the bird flies off; do not pursue him: he is far away and has fled like a gazelle from the snare. For a wound can be bandaged and an insult forgiven, but if you betray a secret there is no hope.
 * Chapter 27 : 16-21

 * He that diggeth a pit, shall fall into it: and he that setteth a stone for his neighbour, shall stumble upon it: and he that layeth a snare for another, shall perish in it.
 * Chapter 27 : 26

 * If you do evil, evil will befall you and you will not know from where it comes. The proud man makes use of mockery and insults, but vengeance lies in wait for him like a lion.
 * Chapter 27 : 27-28

 * Those who gloat over the downfall of good men will fall into the snare; suffering will consume them before they die.
 * Chapter 27 : 29

 * Grudge and wrath, these also are abominations in which sinful people excel.
 * Chapter 27 : 30

 * Cursed be the gossiper with his spiteful tongue. He has destroyed many who lived peacefully. The vicious tongue has demolished many and hounded them from nation to nation. It has ruined powerful cities and laid low great households. The vicious tongue has cast out wives who were beyond reproach, depriving them of the fruit of their work. Whoever listens to it will never find rest or be able to live in peace. The whip leaves a mark but the lash of the tongue shatters bones. Many have been felled by the sword but many more have perished by the tongue. Happy he who has escaped it and has not been exposed to its fury, who has not been weighed down by its yoke or been tied up in its chains.
 * Chapter 28 : 13-19

 * Lending to your neighbor is an act of mercy, going to his aid fulfills the commandments. Learn to lend to your neighbor when he is in need and, in turn, repay him any loan on time.
 * Chapter 29 : 1-2

 * Keep your word, remain faithful and you will find what you need on every occasion.
 * Chapter 29 : 3

 * Many a good person refuses to lend, not for any malicious reason: he is afraid of being cheated without cause. Nevertheless, be kind to those who have fallen on hard times, do not keep them waiting for your help. For the commandments’ sake, help the poor man; see his need and do not turn him away empty-handed.
 * Chapter 29 : 7-9

 * Better to spend your money on a brother or friend than to let it rust under a stone, to your discredit.
 * Chapter 29 : 10

 * Use your money according to the commandments of the Most High and you will find it more valuable than gold. Fill your barns with good deeds and these will rescue you from misfortune. They will fight for you against your enemy better than any strong shield and mighty spear.
 * Chapter 29 : 11-13

 * Some things you cannot live without: water, bread, clothes and a house for shelter. Better a poor man’s life in his wooden shack than lavish banquets in another man’s house. Be content with whatever you have, be it great or small; this is better than to go elsewhere and be reproached as an outsider.|
 * Chapter 29 : 21-23

 * The man who loves his son makes use of the rod; later on he will be proud of him. The man who corrects his son will reap the benefit and be proud of him among his acquaintances. By instructing his son he makes his enemy envious; he will be well pleased with him in the company of his friends. If such a father dies it is as if he had not died, for he leaves behind him another man like himself. In life he had the joy of his company and he is not sorrowful when death comes. He leaves it to his family to take revenge on his enemies and to return gifts to his friends.
 * Chapter 30 : 1-3

 * The man who coddles his son will be constantly bandaging his wounds; at his every cry he will be troubled. Just as a badly broken-in horse cannot be mounted, so a spoiled son becomes insolent. Pamper your child and later he will terrify you; play with him and he will bring you sorrow. Do not laugh at him lest you have to suffer and grind your teeth. Do not let him be independent as a child, but rather bruise his ribs while he is still young, lest he grow stubborn and refuse to obey. Be strict with your son and persevere in this, so as not to suffer because of his misconduct.
 * Chapter 30 : 7-13

 * Better a poor man healthy and fit, than a rich man tormented in body. Health and vigor are worth more than gold, a robust body, more than great wealth. No riches are preferable to physical wellbeing, and no joy is greater than a cheerful heart. Death is better than a wretched life and eternal rest preferable to lasting sickness.
 * Chapter 30 : 14-17

 * Jealousy and anger shorten your life; worry makes you old before the time.
 * Chapter 30 : 24

 * He who loves gold cannot be righteous; whoever runs after gain will be led astray. Many have been ruined because of gold; disgrace went to meet them. Gold is a snare for those who are possessed by love of it. The senseless will be caught in it.
 * Chapter 31 : 3-7

 * Happy is the rich man who has not sinned in this way and has not gone after gold! Who is he? Let us say: Fortunate man! For he has given a wonderful example. Who has been tested in this and found perfect? He has reason to be proud. Who could have sinned but resisted, who could have done wrong and did not do it? His fortune is firmly established and the assembly will acknowledge his generosity.
 * Chapter 31 : 8-11

 * Are you seated at a lavish banquet? Don’t be over-ready to eat and don’t say, “What a feast!” Remember that a greedy eye is an evil thing. What is worse than such an eye? That is why it was condemned to weep. Do not stretch out your hand to everything you see or be quick in reaching for a dish. Judge the needs of your fellow guest by your own and in all things act prudently. Eat what is set before you like an educated person and don’t be a glutton, lest you be detested. Like a well-mannered man, be the first to stop; don’t be voracious if you are to avoid difficulties. If important people are present, do not be the first to serve yourself. A little is sufficient for a well-bred person; your breathing moreover will be easier when you go to bed. Healthy sleeping is for the moderate eater. He rises early and feels fit! Sleeplessness and stomach trouble attend the overindulgent. If you are obliged to eat too much, go off and vomit and you will be at ease. Listen to me, my friend, and do not neglect what I say; in the end you will see the truth of it. Be moderate in all that you do and you will be without illness.
 * Chapter 31 : 12-22

 * Do not try to show how much wine you can take, for wine has been the ruin of many. As the furnace tests the temper of steel, so wine proves hearts and makes proud men quarrel. Wine is life for man if taken in moderation. What is life without wine? Wine makes for a glad heart and a cheerful mind, if taken moderately and at the right time. But if taken to excess it brings bitterness of soul, excitement and a fumbling step. Drunkenness inflames the anger of a stupid person to the point of scandal. It reduces his strength and brings him blows. Do not reproach a neighbor during a wine feast, and don’t look down on him when he is merry; do not speak harshly to him or annoy him by asking him to settle a debt.
 * Chapter 31 : 25-31

 * Whoever fears the Lord will accept his correction, and those who rise at dawn will win his favor. The man who follows his Law will be nourished by it, but the hypocrite will find it a stumbling block. Those who fear the Lord will please him and their good deeds will shine as a light.
 * Chapter 32 : 14-16

 * The sinner refuses correction and excuses himself for doing what he wants.
 * Chapter 32 : 17

 * A person of judgment reflects beforehand; the stubborn and proud man goes ahead without worrying about anything. Never act without first reflecting, and you will have no regrets.
 * Chapter 32 : 18-19

 * Be careful in whatever you do. In so doing you keep the commandments. Those who trust in the Law will keep the commandments and those who obey the Lord will come to no harm.
 * Chapter 32 : 23-24

 * Evil will not go to meet the one who fears the Lord; if he is in danger he will be rescued. The wise man never departs from the Law; he who only pretends to keep it is like a storm-tossed boat. An intelligent man has faith in the Law, which for him is as trustworthy as an oracle.
 * Chapter 33 : 1-3

 * If you want people to listen to you, prepare what you have to say; recall what you have learned before you give an answer.
 * Chapter 33 : 4

 * Why is one day holier than another, when the light of the sun shines on every day of the year? By the Lord’s decision they were made different; he arranged the different seasons and feasts. Some of these he chose to make holy, others he made ordinary days. All human beings come from clay just as Adam himself was formed. In the fullness of his wisdom the Lord made each one unique and diversified his conditions. Some he made holy, keeping them near to himself. Others he cursed and humiliated, removing them from where they were. As clay in the hand of the potter to be molded as he pleases, so are all in the hands of the Creator to be dealt with as he sees fit.
 * Chapter 33 : 7-13

 * The spirit of those who fear the Lord will live, for their hope is placed in the One who saves. He who fears the Lord is in dread of nothing. He will not be cowardly for he is his hope. He who fears the Lord is a happy person. To whom does he turn? Who is his support? The eyes of the Lord are on those who love him. For them he is powerful protection, strong support, shelter against scorching wind and the midday sun. He is a safeguard against stumbling and assurance against a fall. He lifts up the soul and gives a sparkle to the eyes; he gives healing, life and blessing.
 * Chapter 34 : 13-17

 * Offering to God from what belongs to the poor is like slaughtering a son in the presence of his father.
 * Chapter 34 : 20

 * Bread is life to the poor; he who takes it from them is a murderer.
 * Chapter 34 : 21

 * He who deprives others of a livelihood kills them, and whoever withdraws the salary of a worker is guilty of blood. If one builds and the other destroys, what do they gain besides trouble? If one prays and the other curses, whose voice will the Master listen to?
 * Chapter 34 : 22-24

 * If a man is cleansed after touching a corpse and then touches it again, what good was there in his cleansing? If anyone fasts for his sins and then commits the same sins, who will hear his prayer? What value is there in his fasting?
 * Chapter 34 : 25-26

 * Keeping the Law is worth many offerings. Being faithful to the commandments is like a peace offering. Returning kindness is an offering of fine flour; giving alms is a sacrifice of praise. Renouncing sin pleases the Lord, and shunning injustice is a sacrifice of atonement.
 * Chapter 35 : 1-3

 * Give to the Most High as he has given to you; give generously to the Lord according to what you have; the Lord will repay, he will reward you sevenfold.
 * Chapter 35 : 9-10

 * The Lord is judge and shows no partiality. He will not disadvantage the poor, he who hears the prayer of the oppressed. He does not disdain the plea of the orphan, nor the complaint of the widow. When tears flow down her cheeks, is she not crying out against the one who caused her to weep?
 * Chapter 35 : 12-15

 * The one who serves God wholeheartedly will be heard; his petition will reach the clouds. The prayer of the humble person pierces the clouds, and he is not consoled until he has been heard. His prayer will not cease until the Most High has looked down, until justice has been done in favor of the righteous.
 * Chapter 35 : 16-18

 * A woman will accept any husband but some daughters are better than others. Woman’s beauty rejoices people and is beyond all that could be wished for. If she is kindly-spoken and gentle he is the most fortunate of men. When a man marries he acquires a fortune, someone who understands him and who will help and support him. When there is no hedge the property will be destroyed; and when a man has no wife he is a fretful wanderer. Who would trust a clever robber flitting from town to town? And who would trust a man without a nest, who lodges wherever nightfall finds him?
 * Chapter 36 : 21-26

 * Every friend says, “I am your friend, too,” but some friends are only friends in name. Is it not a deadly grief when a companion or friend turns into an enemy? O evil intention! From where have you sprung, to cover the earth with deceit? One kind of comrade takes advantage of his friend’s good fortune; in time of trouble he turns against him. Another kind shares his friend’s suffering, for the sake of a meal; when it comes to a fight, he thinks only of saving himself. Do not neglect a friend or forget him once you are wealthy.
 * Chapter 37 : 1-6

 * Do not seek advice from one who looks at you suspiciously; hide your plans from those who envy you.
 * Chapter 37 : 10

 * Do not consult a woman about her rival, or a coward about war, or a merchant about exchange rates, or a buyer about selling, or a jealous man about gratitude, or a selfish person about generosity, or an idler about any kind of work, or a casual worker about finishing a job, or a lazy servant about an important task. Do not rely on these people for any advice.
 * Chapter 37 : 11

 * In the end, keep to your own heart’s advice, since no one deserves to be trusted more than your heart. For a man’s soul often gives better advice than seven watchmen placed on a height. Besides all this, implore the Almighty to guide your steps in the truth. A plan must be at the beginning of all work; reflection comes before every action. When you decide, four ways are open before you: good, evil, life and death. Your own decision makes the choice.
 * Chapter 38 : 13-17

 * The truly wise man teaches his people, and they benefit by his knowledge. The wise man is full of blessings; those who see him call him happy.
 * Chapter 38 : 23-24

 * My son, test yourself during the course of your life; see what is harmful and avoid it. For everything does not suit everybody, nor is everyone satisfied with all things. Do not be insatiable in every pleasure, or be excessive in what you eat; for overeating leads to sickness and gluttony brings indigestion. Many have died because of gluttony; he who takes care prolongs his life.
 * Chapter 38 : 27-31

 * A law student acquires wisdom during his leisure hours; free from business he is capable of becoming wise. How can the man who guides a plow become wise, he whose pride lies in snapping a whip and driving a bullock, who works continually and talks of nothing but cattle? His heart is set on plowing furrows and all his attention is given to fattening heifers.
 * Chapter 38 : 24-26

 * Quite different is it with the person who spends his life reflecting on the Law of the Most High. He examines the wisdom of the sages in times past and in his free time he studies prophecies. He keeps in mind what people of renown have said and penetrates the mystery of parables. He searches for the inner meaning of proverbs and is interested in the secret of parables. He is at the service of the great and is seen in the company of leaders. He travels in foreign lands and has experience of both the good and the evil in mankind. Early in the morning his heart is set on turning to the Lord, his Maker, and raising his being to the Most High. He opens his mouth in prayer and makes supplication because of his sins. If such is the will of the great Lord he will be filled with the spirit of discernment. He will then speak words of wisdom and celebrate the Lord in prayer. He will acquire just judgment and knowledge and reflect on the Lord’s hidden mysteries.
 * Chapter 39 : 1-7

 * How magnificent are the works of the Lord! All his commands are appropriately timed and satisfy every need. No one should say: “What is this? Why is that?” All must be studied in its time. At his word the waters ceased to flow and piled up, his voice caused the reservoir of water to open; at his order his every wish is fulfilled, and no one hinders his work of salvation. The deeds of all are before him, nothing is hidden from his eyes; he sees all from eternity to eternity and nothing surprises him.
 * Chapter 39 : 16-20

 * No one must say: “What is that? Why is it so?” for everything is created for a purpose.
 * Chapter 39 : 21

 * For that reason I reflected and from the beginning I decided to write: All the works of the Lord are good and he will satisfy every need in due time. You must not say: This is less good than that, for in its time everything will serve a purpose. So now, with all your heart and in full voice, sing and bless the Name of the Lord.
 * Chapter 39 : 32-35

 * Painful is the lot of all humans, a heavy yoke is upon the sons of Adam from the day they leave their mother’s womb to the day they return to the mother of us all. What is on their mind, what they fear in their heart, is the day of their death. From the king, glorious on his throne, robed in purple and wearing a crown, to the lowliest person sitting in dust and ashes and covered with sackcloth, there is anger, envy, trouble and unrest, fear of death, rivalry and quarrels.
 * Chapter 40 : 1-4

 * Everything that comes from the earth goes back to the earth, and what comes from the waters returns to the sea.
 * Chapter 40 : 11

 * All bribery, all injustice will disappear but good faith will last forever.
 * Chapter 40 : 12

 * The unjust riches will vanish like a stream that dries up; they will crash like a clap of thunder during a downpour. A generous man has reason to rejoice, whereas sinners go to their ruin.
 * Chapter 40 : 13-14

 * The name of a man who has children or who has established a town will live on, but to have found wisdom is a greater good. Owning cattle and plantations brings fame, but a perfect wife is a richer blessing.
 * Chapter 40 : 19

 * It is always good for friends and companions to meet, better still for husband and wife.
 * Chapter 40 : 23

 * Brothers and protectors are useful in hard times, but it will be of greater help to have been a giver of alms.
 * Chapter 40 : 24

 * Gold and silver make for security but good advice is better. Wealth and strength give confidence, but good counsel is more esteemed than either. You cannot suffer loss when you fear the Lord, with it you have all the support you need. The fear of the Lord is like a garden of blessings; it clothes a person better than any glory.
 * Chapter 40 : 25-27

 * Death! What a bitter thought for someone who lives happily among his possessions, a prosperous and successful man who is still able to enjoy his food! Your sentence, Death, is welcome to a needy person whose strength is failing, who is old, worn out, and full of worries; to one who is angry and without hope! Do not be afraid of Death’s sentence; think of those who have gone before you and those who will follow. The Lord has decreed it for every living creature; why should you rebel against the good pleasure of the Most High? Whether you live for ten, a hundred or a thousand years, no one in the netherworld is concerned.
 * Chapter 41 : 1-4

 * Abominable people, such are the children of sinners who gather in the houses of the ungodly. The inheritance of sinners will perish; their prosperity will be a lasting reproach. An ungodly father will be insulted by his children, for they hold him responsible for their disgrace.
 * Chapter 41 : 5-7

 * Woe to you, wicked people who have forsaken the law of the Most High! At birth you are born to be cursed and you will be cursed at death. All that comes from the earth returns to the earth, and the ungodly go from curse to ruin.
 * Chapter 41 : 8-10

 * Have regard for your reputation, for it will live on, of greater value than a thousand hoards of gold. Few perhaps are the days of the just man’s life but an honored name endures forever.
 * Chapter 41 : 12-13

 * My children, keep my teaching and live in peace. Of what use is hidden wisdom and unseen treasure? It is better for a man to hide his foolishness than to hide his wisdom.
 * Chapter 41 : 14-15

 * Therefore, feel shame according to what I say. It is not always fitting to feel shame, but this is not understood by everyone. Be ashamed of licentiousness before your father and mother, and of a lie before a ruler or an important person. Be ashamed of criminal behavior before a judge, and of iniquity before an assembly of people. Feel ashamed of dishonesty before your partner or friend, and of a theft in the place where you live. Be ashamed before the truth of God and his covenant. Be ashamed of keeping the loaves for yourself, of being unable to give and to receive, of not returning a greeting, of staring at a prostitute, of rejecting a compatriot, of depriving someone of what is his, of gazing at another man’s wife, of being too familiar with your maidservant– keep away from her bed! of insulting words to a friend – do not follow up a gift with a reproach! of repeating what you have heard and betraying secrets. On these occasions feel genuine shame and you will be respected by all.
 * Chapter 41 : 16-27

 * Do not be ashamed of correcting someone who is foolish or stupid or an old man who has become childish. Doing that, you prove that you are a well-educated person and you will be generally respected.
 * Chapter 42 : 8

 * Do not be taken by human beauty and do not sit down in the company of women; for just as a moth comes out of a garment, woman’s wickedness comes out of a woman. Better a man’s wickedness than a woman’s kindness; women bring shame and disgrace.
 * Chapter 42 : 12-14

 * He penetrates both the depth of the abyss and the human heart and knows their secrets. For the Most High has full knowledge and ordains the signs of the heavens. He knows the past and foretells the future and reveals the traces of the world’s mysteries. No thought escapes him, no word is hidden from him.
 * Chapter 42 : 18-20

 * Thanks be to God, all turns out well and everything is held together by his word. We shall not give further examples; one last word: He is everything. Where shall we find the strength to glorify him? For he is the Mighty One, greater than all his works. The Lord is awesome and sovereignly great, and admirable in his power. Let your praise exalt the Lord as best you can, he is greater than you could even express. Honor him with all your strength and do not tire, for you can never praise him enough. Who has seen him and can describe what he has seen? Who can glorify him as he merits? Many mysteries greater than these still remain, for we have only seen a fraction of his works.
 * Chapter 43 : 26-32

 * The Lord has created all things and to the godly he has given wisdom.
 * Chapter 43 : 33

 * But now consider the godly men whose good deeds have not been forgotten. Those who came after them benefited from the rich legacy they left; their race remained faithful to the Covenant, their children followed their example. Their family will endure forever and never will its glory be tarnished. Their bodies were buried in peace but their memory lives through generations. People will speak of their wisdom and the assembly will celebrate their praise.
 * Chapter 44 : 10-15

 * No one has been found to equal Abraham in glory, the great ancestor of many nations. He was faithful to the Law of the Most High who made a covenant with him, a covenant that was marked on his flesh, and on the day he was tested he was found faithful. That is why God promised by oath to bless all the nations through his descendants, that he would make them as numerous as the dust of the earth and exalt his posterity like the stars. He promised that their land would stretch from sea to sea, from the River to the ends of the earth.
 * Chapter 44 : 19-21

 * After him the Lord raised Nathan to prophesy in the time of David. As fat is selected from the peace offering, so David was chosen from among the Israelites. He played with lions and bears as if they were lambs or young goats. He was still young when he slew a giant to restore the honor of his people; with a sling he aimed a stone that killed the arrogant Goliath. He invoked the Lord Most High, who gave him strength to slay a mighty warrior, and so exalt the power of his people. So they glorified him for his ten thousands and praised him as a blessing from the Lord when he was chosen king. For he wiped out his enemies on all sides and annihilated his adversaries, the Philistines, crushing their power forever. In all that he did he gave thanks to the Most High, and showed his love for his Maker by singing with all his heart. He placed singers accompanied by harps before the altar to make beautiful music; he gave splendor to feasts and even greater magnificence to the more solemn occasions, exalting the holy Name of the Lord and having the sanctuary ring with his praises from early morning.
 * Chapter 47 : 1 - 10

 * No one on earth was created to equal Enoch for he was taken up from the earth. And never was there a man like Joseph, the greatest among his brothers, the leader of his people; his bones were honored. Shem and Seth were exalted among men, but Adam’s glory was greater than any other living being.
 * Chapter 49 : 14-16

 * Instruction in understanding and knowledge, that is what Jesus the son of Sira, the son of Eleazar of Jerusalem, has written in this book as he poured out the wisdom of his heart. Happy the one who pays attention to this teaching and gains wisdom by taking it to heart. Doing that, he will be strong in all circumstances, for the light of the Lord is his path.
 * Chapter 50 : 27-29

 * Be instructed, whatever the cost, and you will gain what is better than gold. Let your soul find joy in the mercy of the Lord, and do not be ashamed to praise him. Do your work within the appointed time, and the Lord in his time will give you your reward.
 * Chapter 51 : 28-30

title: Ecclesiasticus


text:
James Howell

James Howell (c.1594 – 1666) was a Welsh author, diplomat and scholar.

Quotes

 * He that hath once got the fame of an early riser, may sleep till noon.

English Proverbs (1659)

 * Burn not thy fingers to snuff another man's candle.

 * He that hath eaten a bear-pie, will always smell of the garden.

 * A hungry man is an angry man.

 * To have gold brings fear; to have none brings grief.

 * All work and no play makes Jack a dull boy.

Lexicon Tetraglotton (1660)

 * Owe money at Easter and Lent will seem short to thee.

 * Words and works eat not at one table.

 * The Devil turns his back to a door that is shut.

 * Happy is he that grows wise by other men's harms.

 * God consents but not always.

 * Neither go to a wedding nor a christening unbid.

 * Affection is blind reason.

 * To whom thy secret thou dost tell, to him thy freedom thou dost sell.

 * There's fence against all things except death.

 * He falls in the pit he digs for others.

 * Sometimes an ill favored bitch gnaws a good chord.

 * The wealth of a churchman God gives it, and the Devil takes it away.

 * Appetite is better than surfeit.

Instructions for Forraine Travel(1642, 1650)
( upon a travelling man's return from overseas to England )
 * He will bless God, and love England ever after

title: James Howell


text:
Jeremy Collier

Jeremy Collier (23 September 1650 – 26 April 1726) was an English bishop and theatre critic.

Quotes

 * This is brave Bear-Garden language!
 * A Short View of the Immorality and Profaneness of the English Stage (1698), p 232.
 * Note: See John Ray for explanation of Bear Garden.

Miscellanies upon Moral Subjects (1685)

 * Miscellanies upon Moral Subjects (London: Sam Keeble and Jo. Hindmarsh, 1695)

 * By reading a man does as it were antedate his life, and makes himself contemporary with the ages past. And this way of running up beyond one's nativity is much better than Plato's pre-existence, because here a man knows something of the state, and is the wiser for it, which he is not in the other.
 * "Of the Entertainment of Books", pp. 92–93.

 * A man may as well expect to grow stronger by always eating, as wiser by always reading. Too much over-charges nature, and turns more into disease than nourishment. 'Tis thought and digestion which makes books serviceable, and gives health and vigour to the mind.
 * "Of the Entertainment of Books", p. 94.

 * People's opinions of themselves are commonly legible in their countenances.
 * "Of Confidence", p. 97.

 * Envy […], like a cold poison, […] benumbs and stupefies. And thus conscious as it were of its own impotence, it folds its arms in despair, and sits cursing in a corner.
 * "Of Envy", pp. 107–108.

 * Everyone has a fair turn to be as great as he pleases.
 * "Of Envy", p. 112.

 * To believe a business impossible is the way to make it so. How many feasible projects have miscarried by despondency, and been strangled in the birth by a cowardly imagination?
 * "Against Despair", p. 121.

 * Knowledge is the consequence of time, and multitude of days are fittest to teach wisdom.
 * "Of Old Age", pp. 155–156.

 * A brave mind is always impregnable. True courage is the result of reasoning.
 * "Of Old Age", p. 161.

title: Jeremy Collier