text:
User talk:Johnsenae

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:03, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
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 * Be bold.

title: User talk:Johnsenae


text:
User talk:Jgibbs

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:03, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
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 * To browse Wikiquote, take a look at our browsing start page.
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license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: User talk:Jgibbs


text:
User talk:Nitaixp

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:03, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
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 * Be bold.

title: User talk:Nitaixp


text:
User talk:Vamsipolisetty

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:04, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
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 * Be bold.

title: User talk:Vamsipolisetty


text:
User talk:Joelbert

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:04, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
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 * Be bold.

title: User talk:Joelbert


text:
User talk:Wole~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:04, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Please remember to use edit summaries when editing pages.
 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Wole. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Wole~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:39, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 06:01, 19 April 2015 (UTC)

title: User talk:Wole~enwikiquote


text:
User talk:Biglebat

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:04, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
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 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

title: User talk:Biglebat


text:
User talk:Upperdecker~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:04, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Please remember to use edit summaries when editing pages.
 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Upperdecker. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Upperdecker~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:37, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 06:00, 19 April 2015 (UTC)

title: User talk:Upperdecker~enwikiquote


text:
User talk:Pigpen

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:04, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
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 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

title: User talk:Pigpen


text:
User talk:Ghetto Steve

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:04, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
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 * Be bold.

title: User talk:Ghetto Steve


text:
User talk:Williamjschweitzer~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:04, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Please remember to use edit summaries when editing pages.
 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Williamjschweitzer. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Williamjschweitzer~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:39, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 06:01, 19 April 2015 (UTC)


text:
User talk:Maurice45~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:05, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Please remember to use edit summaries when editing pages.
 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Maurice45. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Maurice45~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:30, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:52, 19 April 2015 (UTC)

title: User talk:Maurice45~enwikiquote


text:
User talk:BradL30

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:05, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Please remember to use edit summaries when editing pages.
 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

title: User talk:BradL30


text:
User talk:Anura wicks

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:05, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Please remember to use edit summaries when editing pages.
 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

title: User talk:Anura wicks


text:
User talk:Pragnya.sri

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:06, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
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 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

title: User talk:Pragnya.sri


text:
User talk:Andytheman

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:06, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
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 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

title: User talk:Andytheman


text:
User talk:Kisama

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:06, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Please remember to use edit summaries when editing pages.
 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

title: User talk:Kisama


text:
User talk:Stonekold3

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:06, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
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 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

title: User talk:Stonekold3


text:
User talk:Englishmajor07~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:06, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Please remember to use edit summaries when editing pages.
 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Englishmajor07. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Englishmajor07~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:22, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:47, 19 April 2015 (UTC)

title: User talk:Englishmajor07~enwikiquote


text:
User talk:Olho~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:06, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Please remember to use edit summaries when editing pages.
 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Olho. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Olho~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:31, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:54, 19 April 2015 (UTC)

title: User talk:Olho~enwikiquote


text:
User talk:VLinden

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:06, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Please remember to use edit summaries when editing pages.
 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

title: User talk:VLinden


text:
User talk:Missxmelon~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:07, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Please remember to use edit summaries when editing pages.
 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Missxmelon. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Missxmelon~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:31, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:53, 19 April 2015 (UTC)

title: User talk:Missxmelon~enwikiquote


text:
User talk:Onin~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:07, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Please remember to use edit summaries when editing pages.
 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Onin. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Onin~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:31, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:54, 19 April 2015 (UTC)

title: User talk:Onin~enwikiquote


text:
User talk:Heatherm77

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:07, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Please remember to use edit summaries when editing pages.
 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

title: User talk:Heatherm77


text:
User talk:RiskAficionado

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:07, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Please remember to use edit summaries when editing pages.
 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

title: User talk:RiskAficionado


text:
User talk:Red dragon

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  01:07, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
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title: User talk:Red dragon


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John Boehner

John Andrew Boehner (born November 17, 1949) is an American retired politician who served as the 53rd speaker of the U.S. House of Representatives from 2011 to 2015. A member of the Republican Party, he was the U.S. representative for Ohio's 8th congressional district from 1991 to 2015. The district included several rural and suburban areas near Cincinnati and Dayton.

2000s

 * What we really expect out of the Democrats is for them to treat us as they would like to have been treated.
 * "Pelosi Elected Speaker, First Woman to Lead House", FoxNews.com (2007-01-04)

2010s

 * If ifs and buts were candy and nuts, it would be Christmas everyday.
 * Dismissing a question on the wisdom of cutting funding to homeland security.

 * Just because you have a right to do something in America does not mean it is the right thing to do.
 * "World Weighs In to Condemn Terry Jones' Planned Quran-Burning", "Sunshine Times", 2010-8-09

 * We lost one of one of the great leaders of our lifetime on Monday. She was a true friend of America, and a champion of freedom. We're going to ensure that Margaret Thatcher’s legacy is honored by the United States government in a way commensurate with her enormous achievements.
 * On the death of Margaret Thatcher. Southern Maryland News, April 14, 2013

 * I leave with no regrets or burdens. If anything, I leave as I started; just a regular guy humbled by the chance to do a big job.
 * Farewell speech (29 October 2015).

 * Lucifer in the flesh, I have Democrat friends and Republican friends. I get along with almost everyone, but I have never worked with a more miserable son of a bitch in my life.
 * When asked his opinions on Ted Cruz during an appearance at Stanford University.

Quotes about Boehner

 * When it comes to formulating drug policy, too frequently lawmakers are allowed to simply ignore evidence-and even make up their own. I can't count the number of times I've seen shameless politicians use this strategy to mislead the public about drugs. Take for example, former speaker of the house John Boehner, who opposed marijuana legalization for his entire thirty-year political career. Back in 2011, he wrote a constituent to say "research shows that marijuana use in its raw form is harmful" and that he was "unalterably opposed to the legalization of marijuana." In 2018, following Boehner's 2015 resignation from Congress, he joined the board of Acreage Holdings, a Canadian firm that is the largest multi-state owner of cannabis licenses and assets in the United States. As you might've guessed, Boehner no longer opposes marijuana legalization. Now he's an advocate. Now he believes that laws prohibiting the substance are "way out of step." Boehner is a hypocrite. Don't misunderstand me, I think marijuana should be legalized nationwide. My position is unequivocal. What's more, I have a tremendous amount of respect and admiration for those who are able to change their minds in the presence of new and better evidence. This is called cognitive flexibility, a hallmark of intelligence. Boehner's newfound position, however, was motivated by greed. He doesn't seem to give one fuck about the extensive harms caused by the prohibitory policies he once supported. These policies compromise the health of synthetic cannabinoid users and facilitate racism in law enforcement. "I don't have any regrets at all," Boehner told National Public Radio. Astonishingly, he said, "The whole criminal justice part of this, frankly, it never crossed my mind."
 * Carl Hart Drug Use for Grown-Ups: Chasing Liberty in the Land of Fear (2021)

 * This guy has emotional problems.
 * Barbara Walters, in reference to Boehner's tears during her interview.

title: John Boehner


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Amy Lowell

Amy Lawrence Lowell (9 February 1874 – 5 May 1925) was an American poet of the Imagist school who posthumously won the Pulitzer Prize for Poetry in 1926.

Quotes

 * To understand Vers libre, one must abandon all desire to find in it the even rhythm of metrical feet. One must allow the lines to flow as they will when read aloud by an intelligent reader.
 * Dial (January 1917).

 * Polyphonic prose is a kind of free verse, except that it is still freer. Polyphonic makes full use of cadence, rime, alliteration, assonance.
 * Can Grande's Castle (1921), preface.

 * Life is a stream On which we strew Petal by petal the flower of our heart.
 * "Petals," from Dome of Many-Coloured Glass (1912).

 * Mr. Sandburg possesses a powerful imagination, which plays over and about his realistic themes and constantly ennobles them. ...strikes, and factories, and slaughter-houses, and railroad trains, all take on a lyric quality under his touch. ...When Carl Sandburg left college, he was no longer an unskilled labourer, working with his hands. He was a thinking man, with a brain charged with ideas and emotions, determined to do his part in bringing about the millennium. For Carl Sandburg... is a revolutionary; he must push the world to where he is convinced it ought to be. ...again and again, he deserts the seer's mountain peak for the demagogue's soap-box. ...Mr. Sandburg is like a man striving to batter down a jail with balls of brightly coloured glass. ...Whether constant preoccupation with disease is a healthy form of literature, whether it acts as a curative, is open to question. But we can surely say that to be curative the disease must be treated unsentimentally and truly. Mr. Sandburg has aimed at doing this, has striven hard to do it. For this, one honours him above his fellows. For this, and the spirit of beauty which pervades his work.
 * "Edgar Lee Masters and Carl Sandburg," Tendencies in Modern American Poetry (1917).

title: Amy Lowell


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Brother Roger

Frère Roger (Brother Roger) (12 May 1915 – 16 August 2005), baptised Roger Louis Schütz-Marsauche, was the founder and prior of the Taizé Community, an ecumenical monastic community.

Quotes

 * The more a believer wishes to live the absolute call of God, the more essential it is to do so in the heart of human distress.
 * The Sources of Taizé (2000), p. 79

title: Brother Roger


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User:Fr4zer~enwikiquote

Hi, I'm Frazer, I am 15 years old (16 next January) and I live in Witchford! I go to a secondary school called WVC. The Simpsons and Futurama are, probably, my favourite TV programmes. Fifa 07 is one of my favourite games along with Mario Kart DS (mostly because of the Wi-Fi thing with it!). I like to create animations and games on Swish Max and also Game Maker. My best game (of 2!) is on Newgrounds. The URL to this is: http://www.newgrounds.com/portal/view/352146

MY WIKIPEDIA PAGE! (It's updated more and is more...err...fun!)

title: User:Fr4zer~enwikiquote


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Gholam-Reza Aghazadeh

Gholam Reza Aghazadeh (born March 15, 1949) is an Iranian Politician. Aghazadeh served as the Vice President for Atomic Energy of the Islamic Republic of Iran and the president of the Atomic Energy Organization of Iran up until July 2009.

Quotes

 * If a certain country conducts uranium-related activities in a certain plant, the bombing of that plant is forbidden. If such a disaster occurs, America would not be able to show its face for all eternity.
 * UCF and Natanz Facilities Are Built in Tunnels Deep Underground in a Mountain; Bombing Would Not Cause Radioactive Contamination(February 2006)

 * Now that Iran has entered into production of nuclear fuel on an industrial [scale], there will be no limit on the production of nuclear fuel in Iran.
 * Aghazadeh: We Are Aiming to Operate 50,000 Centrifuges (April 2007)

title: Gholam-Reza Aghazadeh


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Capital punishment

Capital punishment, also known as the death penalty, is the execution of a convicted criminal by the state as punishment for crimes known as capital crimes or capital offences. At various times, the execution of criminals and political opponents was used by nearly all societies both to punish crime and to suppress political dissent.

B

 * The punishment of death is pernicious to society, from the example of barbarity it affords. If the passions, or the necessity of war, have taught men to shed the blood of their fellow creatures, the laws, which are intended to moderate the ferocity of mankind, should not increase it by examples of barbarity, the more horrible as this punishment is usually attended with formal pageantry. Is it not absurd, that the laws, which detest and punish homicide, should, in order to prevent murder, publicly commit murder themselves?
 * Cesare Beccaria, On Crimes and Punishments, 1764

 * Death is an unusually severe and degrading punishment; there is a strong probability that it is inflicted arbitrarily; its rejection by contemporary society is virtually total; and there is no reason to believe that it serves any penal purpose more effectively than the less severe punishment of imprisonment. The function of these principles is to enable a court to determine whether a punishment comports with human dignity. Death, quite simply, does not. When this country was founded, memories of the Stuart horrors were fresh and severe corporal punishments were common. Death was not then a unique punishment. The practice of punishing criminals by death, moreover, was widespread and by and large acceptable to society. Indeed, without developed prison systems, there was frequently no workable alternative. Since that time, successive restrictions, imposed against the background of a continuing moral controversy, have drastically curtailed the use of this punishment. Today death is a uniquely and unusually severe punishment.
 * William J. Brennan, Jr., Opinion in Furman v. Georgia, 1972, as quoted in Historic Documents of 1972. Washington, DC: CQ Press.
 * Bran Stark: Our way is the old way.
 * Ned Stark: The man who passes the sentence should swing the sword.
 * David Bonioff and D.B. Weiss, "Winter is Coming", Game of Thrones, (April 17, 2011)

C

 * Capital punishment is the most premeditated of murders, to which no criminal’s deed, however calculated, can be compared. For there to be an equivalency, the death penalty would have to punish a criminal who had warned his victim of the date on which he would inflict a horrible death on him and who, from that moment onward, had confined him at his mercy for months. Such a monster is not to be encountered in private life.
 * Albert Camus, “Reflections on the Guillotine,” Resistance, Rebellion and Death (1961).

 * A punishment that penalizes without forestalling is indeed called revenge.
 * Albert Camus, “Reflections on the Guillotine,” Resistance, Rebellion and Death (1961).

 * What will be left of the power of example if it is proved that capital punishment has another power, and a very real one, which degrades men to the point of shame, madness, and murder?
 * Albert Camus, “Reflections on the Guillotine,” Resistance, Rebellion and Death (1961).

 * In the disposition of capital cases in the United States, the median elapsed time between sentence and execution is approximately seventeen months. [...] However, even an attorney of moderate talent can postpone doomsday year after year, for the system of appeals that pervades American jurisprudence amounts to a legalistic wheel of fortune [...].
 * Truman Capote, In Cold Blood, part 4

 * The traditional teaching of the Church does not exclude, presupposing full ascertainment of the identity and responsibility of the offender, recourse to the death penalty, when this is the only practicable way to defend the lives of human beings effectively against the aggressor. "If, instead, bloodless means are sufficient to defend against the aggressor and to protect the safety of persons, public authority should limit itself to such means, because they better correspond to the concrete conditions of the common good and are more in conformity to the dignity of the human person. "Today, in fact, given the means at the State's disposal to effectively repress crime by rendering inoffensive the one who has committed it, without depriving him definitively of the possibility of redeeming himself, cases of absolute necessity for suppression of the offender 'today ... are very rare, if not practically non-existent.' [ John Paul II, Evangelium vitae 56.]
 * Catechism of the Catholic Church, 2267, Archived October 8, 2011, at the Wayback Machine

 * Capital punishment kills immediately, whereas lifetime imprisonment does so slowly. Which executioner is more humane? The one who kills you in a few minutes, or the one who wrests your life from you in the course of many years?
 * Anton Chekhov, The banker in The Bet, Works, vol. 7, p. 229, “Nauka”

 * No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a grand jury, except in cases arising in the land or naval forces, or in the militia, when in actual service in time of war or public danger; nor shall any person be subject for the same offense to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself, nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation.
 * Fifth Amendment to the United States Constitution

D

 * To the left of the stairway was an opaque glass door with a sign that read: SOCIETY FOR THE ABOLISHMENT OF CAPITAL PUNISHMENT. The door was locked but the next morning, I knew, the stiff-looking lady with the bleached blond hair would be back at her typewriter. What did one do to abolish capital punishment? I wondered. I had asked Father one day what capital punishment meant. "Killing," said Father, "but they are wasting their time." How strange, I had thought, to waste one's time sitting at a typewriter all day long to abolish something that was already against the law.
 * Marjorie Housepian Dobkin, A Houseful of Love, Ch. 1

 * The chief and worst pain may not be in the the bodily suffering but in one's knowing for certain that in an hour, and then in ten minutes, and then in half a minute, and then now, at the very moment, the soul will leave the body and that one will cease to be a man and that that's bound to happen; the worst part of it is that it's certain. When you lay your head down under the knife and hear the knife slide over your head, that quarter of a second is the most terrible of all. You know this is not only my imagination, many people have said the same. I believe that so thoroughly that I'll tell you what I think To kill for murder is a punishment incomparably worse than the crime itself. Murder by legal sentence is immeasurably more terrible than murder by brigands.
 * Fyodor Dostoevsky, The Idiot, Ch. 2, Prince Myshkin.

E

 * The ability of so many people to live comfortably with the idea of capital punishment is perhaps a clue to how so many Europeans were able to live with the idea of the Holocaust: Once you accept the notion that the state has the right to kill someone and the right to define what is a capital crime, aren't you halfway there?
 * Roger Ebert, "Mr. Death: The Rise And Fall Of Fred A. Leuchter, Jr.", Chicago Sun-Times, 4 February 2000.

 * I have reached the conviction that the abolition of the death penalty is desirable. Reasons: 1) Irreparability in the event of an error of justice, 2) Detrimental moral influence of the execution procedure on those who, whether directly or indirectly, have to do with the procedure.
 * Albert Einstein "Albert Einstein-The human side", Princeton University Press, 1979, p.83.

F

 * Recourse to the death penalty on the part of legitimate authority, following a fair trial, was long considered an appropriate response to the gravity of certain crimes and an acceptable, albeit extreme, means of safeguarding the common good. Today, however, there is an increasing awareness that the dignity of the person is not lost even after the commission of very serious crimes. In addition, a new understanding has emerged of the significance of penal sanctions imposed by the state. Lastly, more effective systems of detention have been developed, which ensure the due protection of citizens but, at the same time, do not definitively deprive the guilty of the possibility of redemption. Consequently, the Church teaches, in the light of the Gospel, that “the death penalty is inadmissible because it is an attack on the inviolability and dignity of the person”, and she works with determination for its abolition worldwide.
 * Pope Francis, Holy See Press Office. “New Revision of Number 2267 of the Catechism of the Catholic Church on the Death Penalty – Rescriptum ‘ex Audentia SS.mi,’ 02.08.2018.” August 2, 2018

 * I still support the death penalty — not because it’s a deterrent or a fitting act of vengeance, but because, properly carried out, it is the only penalty that truly reflects the enormous value of innocent life. There are times when it is the only punishment that truly fits the crime. It is for this reason that the same scriptures that so clearly direct the children of Israel to “choose life” also direct that “whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image.” Nor was the power of the sword taken from government by the New Testament. To the contrary, in Romans 13, Paul explicitly acknowledges that the power of the sword should rest with government, and that it holds “terror” for those who do wrong.
 * David French, The Death Penalty Helps Preserve the Dignity of Life, National Review, August 10, 2018

G

 * I would draw distinction between killing and detention and even corporal punishment. I think there is a difference not merely in quantity but also in quality. I can recall the punishment of detention. I can make reparation to the man upon whom I inflict corporal punishment. But once a man is killed, the punishment is beyond recall or reparation. God alone can take life, because He alone gives it.
 * Mahatma Gandhi, Young India, 8th November 1925. Quoted in Bishan Sarup Sharma, Gandhi as a Political Thinker, Indian Press, 1956 (p.108).

 * The pain was maddening. You should pray to God when you're dying, if you can pray when you're in agony. In my dream I didn't pray to God, I thought of Roger and how dearly I loved him. The pain of those wicked flames was not half so bad as the pain I felt when I knew he was dead. I felt suddenly glad to be dying. I didn't know when you were burnt to death you'd bleed. I thought the blood would all dry up in the terrible heat. But I was bleeding heavily. The blood was dripping and hissing in the flames. I wished I had enough blood to put the flames out. The worst part was my eyes. I hate the thought of gong blind. It's bad enough when I'm awake but in dreams you can't shake the thoughts away. They remain. In this dream I was going blind. I tried to close my eyelids but I couldn't. They must have been burnt off, and now those flames were going to pluck my eyes out with their evil fingers, I didn't want to go blind. The flames weren't so cruel after all. They began to feel cold. Icy cold. It occurred to me that I wasn't burning to death but freezing to death.
 * Arthur Guirdham in The Cathars and Reincarnation, p. 89

 * Many of us do not believe in capital punishment, because thus society takes from a man what society cannot give.
 * Katharine Fullerton Gerould, Modes and Morals, ch. 7 (1920).

 * If we could do away with death, we wouldn’t object; to do away with capital punishment will be more difficult. Were that to happen, we would reinstate it from time to time.
 * Johann Wolfgang von Goethe, Wilhelm Meister’s Travels, from Makarie’s Archive (1829).

H

 * Capital punishment is our society's recognition of the sanctity of human life.
 * Orrin Hatch, quoted from David Milsted, The Cassell Dictionary of Regrettable Quotations (1999)

 * Death penalty is the special and eternal sign of barbarism. Where death penalty is applied, barbarism dominates; where death penalty is rare, civilisation reigns.
 * Victor Hugo, National Constituant Assembly of the French Republic, 15 September 1848.

 * Three things belong to God and do not belong to men: the irrevocable, the irreparable and the indissoluble. Woe to men if they introduce it in their laws!
 * Victor Hugo, National Constituant Assembly of the French Republic, 15 September 1848.

K
“For the most part, executions happen in obscurity. If people did hear about executions, if they were publicized, even televised, I fear more would enjoy them than be repelled by them.”
 * Wendy Kaminer,"6/24/95 Wendy Kaminer on Crime" (24 June 1995)

 * You guys in AZ are life savers.
 * Scott Kernan of the California Department of Corrections and Rehabilitation, upon being resupplied with sodium thiopental from the Arizona Department of Corrections to carry out lethal injection, The Washington Post, 9 December 2010.

 * Yea, such is the law of England, the tenderest law in the world of a man's life. I say again, that no such trial for life is to be found in the world, as in England. In any place but in England, a man's life may be taken away upon two or three witnesses; but in England two or three witnesses do not do it: For there are two juries besides, and you have four-and-twenty men returned; you have one-and-twenty men upon their oaths and consciences that have found you guilty: And yet when you have done that, it is not enough by the law of England, but you are also to have twelve rational understanding men of your neighbours to hear all over again, and to pass upon your life. This is not used in any law in the world but in England, which hath the most righteous and most merciful law in the world.
 * Lord Keble, C.J., Lilburne's Case (1649), 4 How. St. Tr. 1311; reported in James William Norton-Kyshe, The Dictionary of Legal Quotations (1904), p. 240-241.

 * I do not think God approves the death penalty for any crime—rape and murder included. God’s concern is to improve individuals and bring them to the point of conversion. Even criminology has repudiated the motive of punishment in favor of the reformation of the criminal. Shall a good God harbor resentment? Since the purpose of jailing a criminal is that of reformation rather than retribution—improving him rather than paying him back for some crime that he has done—it is highly inconsistent to take the life of a criminal. How can he improve if his life is taken? Capital punishment is against the best judgment of modern criminology and, above all, against the highest expression of love in the nature of God.

 * Martin Luther King Jr., Advice for Living, 1957

 * Death penalty: The death penalty will not solve the problem of crime, but it is more than merely symbolic. There are some people who commit murder that so subvert society that they deserve nothing less than a death sentence. I believe, as does the Supreme Court, that some people will be deterred by it.
 * Ed Koch, Ed Koch on Everything (1994), p. 61

 * There has to be a risk of the death sentence in order for 'mastery' to exist.
 * Alexandre Kojève, The Notion of Authority (2020) [1942], p. 79

 * We must execute not only the guilty. Execution of the innocent will impress the masses even more.
 * Nikolai Krylenko, as quoted by in The Russian Revolution; page 822.

L

 * Land said that he, like most Southern Baptists, support the death penalty with certain caveats. “If you are going to support the death penalty then you have to be as supportive of its equitable and just application,” Land said, suggesting it is immoral to support it otherwise. A person is much more likely to be executed if they are poor rather than wealthy, a person of color and a man, he added.
 * Richard Land in Baptist Press fly in Land's appearance at black columnists’ meeting" Archived June 15, 2011, at the Wayback Machine

 * Lethal injection was initially seen as a more humane option than the electric chair in administering the death penalty. Unfortunately, according to Oliver, that is simply not the case. This is due in part to the fact that lethal injections are performed by “amateurs,” according to Oliver, because medical personnel cannot be involved in executions as they violate their ethical codes. The other reason has to do with the combination of drugs given during executions. There’s an anesthetic, a paralytic, which reportedly can make people feel like they are suffocating while awake, and the final dose which feels like “fire in your veins” before it puts the person into cardiac arrest.
 * Melissa Locker, “'There's No Way to Do This and Make It Okay.' John Oliver Talks Lethal Injection on Last Week Tonight”, Time, (5/5/2019); quoting John Oliver, Last Week Tonight with John Oliver, (5/5/2019).

M

 * Problems or successes, they all are the results of our own actions. Karma.... As you sow, so shall you reap. It's a very old proverb of mankind... Sometime you may have killed that man, and then sometime now he comes to kill you... What we have done, the result of that comes to us whenever it comes, either today, tomorrow, hundred years later, hundred lives later, whatever, whatever.  And so, it's our own karma... That is why that philosophy in every religion: Killing is sin. Killing is sin in every religion. Whosoever sins, whoever is killed, it doesn't matter. It's a sin.  And sin.. is a punishable offense. Because when you sin, when you've killed some man, what you are killing? You are killing the cosmic potential within the individual.  Individual is cosmic. Individual potential of life is cosmic potential. Individual is divine deep inside. Transcendental experience awakens that divinity in man... When you kill a man like that you deprive him from getting to his human right.
 * Maharishi Mahesh Yogi, in CNN Larry King Weekend:Interview With Maharishi Mahesh Yogi, (2002)

 * The burning of the house of the offender is not a permissible punishment for arson. The rape of the offender is not a permissible punishment of a rapist. Why should murder be a permissible punishment for murder?
 * Justice Ismail Mahomed, S v Makwanyane, (6 June 1995).

 * It is better and more satisfactory to acquit a thousand guilty persons than to put a single innocent one to death.
 * Maimonides,  Sefer Hamitzvot [Book of the Commandments], commentary on Negative Commandment 290, as translated by Charles B. Chavel (1967); also in Defending the Human Spirit : Jewish Law's Vision for a Moral Society (2006) by Warren Goldstein, p. 269

 * “ The mere fact that the community demands the murderer's life in return for the evil he has done cannot sustain the death penalty, for as Justice Stewart, Powell, and Stevens remind us, "the Eighth Amendment demands more than that a challenged punishment be acceptable to contemporary society.’To be sustained under the Eighth Amendment, the death penalty must compor[t] with the basic concept of human dignity at the core of the Amendment,’ the objective in imposing it must be [consistent] with our respect for the dignity of [other] men.’ Under these standards, the taking of life "because the wrongdoer deserves it" surely must fall, for such a punishment has as its very basis the total denial of the wrongdoer's dignity and worth. The death penalty, unnecessary to promote the goal of deterrence or to further any legitimate notion of retribution, is an excessive penalty forbidden by the Eighth and Fourteenth Amendments. I respectfully dissent from the Court's judgment upholding the sentences of death imposed upon the petitioners in these cases.

 * Thurgood Marshall, Dissenting opinion, Gregg v. Georgia, 428 U.S. 153 (1976)

 * All grandeur, all power, all subordination to authority rests on the executioner: he is the horror and the bond of human association.
 * Joseph de Maistre, St. Petersburg Dialogues (1821), "First Dialogue"

 * If you would take a man's life, you owe it to him to look into his eyes and hear his final words. And if you cannot bear to do that, then perhaps the man does not deserve to die. A ruler who hides behind paid executioners soon forgets what death is.
 * George R.R. Martin, A Game of Thrones, Bran (I)—Lord Eddard Stark, explaining why he personally executes those sentenced to death rather than have a headsman do it.

 * Capital punishment has probably been responsible for a good deal of human progress. The overwhelming majority of those executed were of the sort whose departures for bliss eternal improved the average intelligence and decency of the race.
 * H. L. Mencken, "The Penalty of Death" (1926)

 * ... for if [abrogation] comes it will be their doing, and they will have gained what I cannot but call a fatal victory, for they will have achieved it by bringing about... an effeminacy in the general mind of the country.
 * John Stuart Mill: Utilitarianism and the 1868 Speech on Capital Punishment, p.68. (Sher, ed. Hackett Publishing Co, 2001)

 * The murder of one person is called unrighteous and incurs one death penalty. Following this argument, the murder of ten persons will be ten times as unrighteous and there should be ten death penalties; the murder of a hundred persons will be a hundred times as unrighteous and there should be a hundred death penalties. All the gentlemen of the world know that they should condemn these things, calling them unrighteous. But when it comes to the great unrighteousness of attacking states, they do not know that they should condemn it. On the contrary, they applaud it, calling it righteous.
 * Mozi, Book 5: Condemnation of Offensive War I

 * A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Laws." His opponent got up and said, "He is right. Judge between us according to Allah's Laws." The bedouin said, "My son was a laborer working for this man, and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said, "Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet said, "No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go back to you, and your son will get a hundred lashes and one year exile." He then addressed somebody, "O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death.
 * Muhammad narrated Abu Huraira and Zaid bin Khalid Al-Juhani

N

 * Why do we kill people who are killing people to show that killing people is wrong?
 * Holly Near, "Foolish Notion." And Still We Sing: The Outspoken Collection, Calico Tracks Music, 2002.
 * Clarifying Note: In the context of the song, the quote is about War.

O

 * Most people approve of capital punishment, but most people wouldn't do the hangman's job.
 * George Orwell, , 1937.

P

 * The uncanny assemblage of scientific, institutional, legal, and social forces all pushing to strip government of its power to kill make it seem as if there really is a mysterious arc bending toward justice. More prosaically, we are seeing a moral principle—Life is sacred, so killing is onerous—become distributed across a wide range of actors and institutions that have to cooperate to make the death penalty possible. As these actors and institutions implement the principle more consistently and thoroughly, they inexorably push the country away from the impulse to avenge a life with a life. The pathways are manifold and torturous, the effects are slow and then sudden, but in the fullness of time an idea from the Enlightenment can transform the world.
 * Steven Pinker, Enlightenment Now (Penguin: 2018), p. 213

R

 * Within your system, to kill is obviously a moral crime, but to kill another in punishment only compounds the original error. Someone very well known who established a church -- if you will, a civilization -- once said, "Turn the other cheek if you are attacked." The original meaning of that remark, however, should be understood. You should turn the other cheek because you realize that basically the attacker only attacks himself. Then you are free, and the reaction is a good one. If you turn the other cheek without this understanding, however, and feel resentful, or if you turn the other cheek out of a feeling of pseudomoral superiority, then the reaction is far from adequate.
 * Jane Roberts in Seth Speaks (1972), p. 171

 * As regards capital cases, the trouble is that emotional men and women always see only the individual whose fate is up at the moment, and neither his victim nor the many millions of unknown individuals who would in the long run be harmed by what they ask. Moreover, almost any criminal, however brutal, has usually some person, often a person whom he has greatly wronged, who will plead for him. If the mother is alive she will always come, and she cannot help feeling that the case in which she is so concerned is peculiar, that in this case a pardon should be granted. It was really heartrending to have to see the kinfolk and friends of murderers who were condemned to death, and among the very rare occasions when anything governmental or official caused me to lose sleep were times when I had to listen to some poor mother making a plea for a criminal so wicked, so utterly brutal and depraved, that it would have been a crime on my part to remit his punishment.
 * Theodore Roosevelt, Theodore Roosevelt, An Autobiography.

 * The Bible identifies 15 crimes against the family worthy of the death penalty. Abortion is treason against the family and deserves the death penalty. Adultery is treason to the family; adulterers should be put to death. Homosexuality is treason to the family and it too, is worthy of death.
 * R. J. Rushdoony, to Bill Moyers, on PBS Home Video: God and Politics: On Earth as it is in Heaven, 1988.

S

 * Scroggs, L.C.J: My rule is this, in doubtful cases, when men are upon their lives, I had rather hear what is impertinent, than not let them make a full defence. North, L.C.J: I had rather hear things at a venture, than forbid things at a venture.
 * Whitehead's Case (1679), 7 How. St. Tr. 388; reported in James William Norton-Kyshe, The Dictionary of Legal Quotations (1904), p. 241.

 * In the case of murder, the death penalty - issued by way of putting the culprit to sleep to then apply the lethal injection - is the time delayed procedure of self-defense as carried out by the representatives of the victim(s) who, at the time of the incident and due to the then existing circumstances, was/were unable to defend itself/themselves from the willful murderous attack.
 * Manfred F. Schieder (1937 - ) From Chapter 6 of "Ayn Rand, I and the Universe" (http://rebirthofreason.com/Articles/Schieder/The_Logically_Resulting_Type_of_Society.shtml).

 * The Tannam further underscore the distance between the treatment of a fetus and that of a full nefesh in an altogether different circumstance in Mishnah Arakhin: “The execution of a pregnant woman who is condemned to death is not postponed until after she gives birth. But once she is on the birth stool, the execution is postponed until after she gives birth.”
 * Daniel Schiff, “Abortion in Judaism”, (Cambridge University Press 2002), Ch.2 Evaluating life: rabbinic perspectives on fetal standing, p.37

 * The Tannam elaborate upon their commitment to execution until the onset of labor within a middrashic source: I might have thought that if she were pregnant they would postpone [the execution] until she gave birth. Therefore, the Bible teaches, “He that smote him shall surely be put to death.”” I might have thought that if he were three months pregnant, they should not postpone [the execution] until she gives birth; but if she were nine months pregnant, they should postpone [the execution] until she has given birth. Therefore, Scripture teaches: “he shall surely be put to death.”
 * Daniel Schiff, “Abortion in Judaism”, (Cambridge University Press 2002), p.37

 * The gemera to Masekhet rakhin conveys a number of important insights that serve to underscore the elevated status of the condemned mother in this case. First, the observation is made that were it not for this mishnah’s explicit demand for her death, the mother would in fact not have been subject to execution, because based on the payment requirement set forth in Exodus 21:22-25, the fetus is the husband’s property “of which he should not be deprived.”” Hence, not only does this mishnah set the condemned woman’s interests over those of her fetus, but over those of her husband, which it is fair to surmise was probably quite a radial notion in the Tannaitic period. Furthermore, in the continuation of the Gemera, the rabbis rule as follows: “Said Rabbi Judah in the name of Samuel: ‘Before such a woman is executed she is struck across her abdomen, so that the fetus will die prior to the execution, to prevent her dishonor at the time of execution.’” Rashi interprets this “”dishonor” to mean that if the fetus did not die, and was expelled from the body after the mother’s execution the bleeding that could result would be a dishonor to the woman. Thus, in addition to the fact that the fate of the fetus was to be given no independent consideration from that of its mother, the law also envisioned that the act of feticide would be carried out separately and deliberately-rather than as a byproduct of the execution – in the interests of the condemned woman’s dignity. At no point in the discussion does the Gemara demur over the proposed feticide. The Tannaitic ruling goes uncontested: the fetus ought to be killed because the interests of the mother in a swift and “dignified” death far outweigh any consideration due to the unborn. Aptowitzer makes the case that the Tannaim were, in this instance, deeply insightful in enacting these provisions, preferring ethics over politics. Politics, it is true, would demand the opposite, for it subordinates the welfare of the individual to the interest of the state; ethics, however, protects the individual in the first place. Politics know subjects of state: taxpayers and soldiers; ethics knows but men. To politics men are members of the state, wheels of a machine; to ethics the state is a union of men. To politics the condemned mother is part of a machine rendered useless, but her expected child is a freshly wrought screw; the former is cast to the heap of old iron, the latter is guarded carefully. To ethics, however, the condemned mother is still a woman having claim to forbearance. Hence the politically motivated laws of the Egyptians, Greeks, and Romans, refused to admit the execution of a pregnant woman; while the ethically motivated law of the Jews prescribes it.
 * Daniel Schiff, “Abortion in Judaism”, (Cambridge University Press 2002), p.39

 * Waltke notes that Lev. 24:17 requires the death penalty for anyone who “kills any human life,” and says that the death penalty plainly was not prescribed in Exodus, Chapter 21, for killing a fetus. He concludes that the fetus was not reckoned as a soul in the Old Testament. W.A. Criswell agrees with Waltke, focusing as he does on the “birth and breath” criteria for personhood of Gen. 2:7. He says that the legislation in Exodus was “designed to protect pregnant women from injury” and clearly recognized the different standings of women and fetuses under the law.
 * Paul D. Simmons, “Personhood, the Bible, and the Abortion Debate”, p.3

T

 * Niles Talbot: First thing you got to understand is when it's their time, all these big tough guys go yellow. Crying, hollering, screaming and blubbering, "The Governor is gonna call,"and all that. I been here 12 years, and the Governor ain't called yet.
 * Niles Talbot as interpreted by William Sadler in "The Man Who Was Death", Tales from the Crypt, (June 10, 1989), written by Robert Reneau and Walter Hill; based on "The Man Who Was Death" by Gardner Fox in The Crypt of Terror #17, (April/May 1950)

 * Niles Talbot: Fucking guys on TV, what do they know? Let me tell you something. If they put executions on TV it would be the fucking highest-rated show of all time. It'd be Neilsens through the roof. The other networks would start killing people just to compete. Pretty soon, Geraldo Rivera would be pulling that switch.
 * Niles Talbot as interpreted by William Sadler in "The Man Who Was Death", Tales from the Crypt, (June 10, 1989), written by Robert Reneau and Walter Hill; based on "The Man Who Was Death" by Gardner Fox in The Crypt of Terror #17, (April/May 1950)

 * I personally have always voted for the death penalty because I believe that people who go out prepared to take the lives of other people forfeit their own right to live. I believe that that death penalty should be used only very rarely, but I believe that no-one should go out certain that no matter how cruel, how vicious, how hideous their murder, they themselves will not suffer the death penalty.
 * Margaret Thatcher

 * No man e'er felt the halter draw, With good opinion of the law.
 * John Trumbull, McFingal, Canto iii (1782), line 489.

U

 * The most marked indication of society's endorsement of the death penalty for murder is the legislative response to Furman.
 * U.S. Supreme Court, Gregg v. Georgia, 2 July 1976 (affirming the resumption of capital punishment in the United States).

 * But we are concerned here only with the imposition of capital punishment for the crime of murder, and when a life has been taken deliberately by the offender, we cannot say that the punishment is invariably disproportionate to the crime. It is an extreme sanction suitable to the most extreme of crimes.
 * U.S. Supreme Court, Gregg v. Georgia, 2 July 1976 (affirming the resumption of capital punishment in the United States).

 * After a four-year moratorium on executions in California, multiple proceedings in federal court, a state administrative law proceeding, and state court appeals, it is incredible to think that the deliberative process might be driven by the expiration date of the execution drug.
 * U.S. 9th Circuit Court of Appeals, Morales and Brown v. Cate, 27 September 2010 (delaying the resumption of capital punishment in California).

V

 * Let the punishments of criminals be useful. A hanged man is good for nothing; a man condemned to public works still serves the country, and is a living lesson.
 * Voltaire, "Civil and Ecclesiastical Laws," Dictionnaire philosophique (1785-1789)

title: Capital punishment


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User talk:216.56.26.15

~ UDScott 16:20, 9 March 2007 (UTC)

title: User talk:216.56.26.15


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Harry Belafonte

Harry Belafonte (born Harold George Bellanfanti Jr; March 1, 1927 – April 25, 2023) was a Jamaican-American singer, songwriter, activist and actor, born in Harlem, New York who was of Jamaican ancestry. He was dubbed the "King of Calypso" for popularizing the Caribbean musical style in the 1950s including the song "Day-O (The Banana Boat Song)". Throughout his career, he was an advocate for civil rights and humanitarian causes. He was a vocal critic of the policies of the George W. Bush presidential administration.

Quotes

 * The sham engineers of the music industry, who steer the wheels of public opinion, are driving the good features of calypso into the ground. I shudder to think what these greedy men will eventually do to this true art form.
 * As quoted in New Musical Express ( May 1957), also in NME Rock 'N' Roll Years (1992) by John Tobler, p. 40

 * On all levels of life and as each day unfolds, respect for Dr. Martin Luther King, Jr. grows impressively, and the essence of this respect is the fact that he had deeper insights than most of us have appreciated. It is not mere poetry to call him prophetic. The accuracy of his prophecies is almost uncanny. By the early 1950's history had endowed him with a sense of the precise moment that Black people were ready for mass action, ready for its risks, and ready for its responsibilities.
 * "Martin Luther King, Jr : A Personal Tribute" in Freedomways Vol. 12, No. 1 (1972); also in Freedomways Reader : Prophets in their own Country (2000) By Esther Cooper Jackson and Constance Pohl, p. 378

 * When I was 40 and looking at 60, it seemed like a thousand miles away. But 62 feels like a week and a half away from 80. I must now get on with those things I always talked about doing but put off.
 * As quoted in Jet magazine (8 January 1990), p. 40

 * I work for the United Nations. I go to places where enormous upheaval and pain and anguish exist. And a lot of it exists based upon American policy. Whom we support, whom we support as heads of state, what countries we've helped to overthrow, what leaders we've helped to diminish because they did not fit the mold we think they should fit, no matter how ill advised that thought may be.
 * Interview on Larry King Live (15 October 2002)

 * Even with all the difficulties and the frustrations that we feel—those of us who have been consistent in this journey—what makes it so remarkably attractive and encouraging are the men and women you meet on the way. I have met some glorious human beings: Eleanor Roosevelt, Fanny Lou Hamer, Ella Baker, and Dr. King, Malcolm X, Nelson Mandela and Che Guevara, and Cesar Chavez and others not quite so famous—they are the ones who really make the journey rewarding. The work I do with UNICEF. The men and women I’ve met in Rwanda, South Africa, working against HIV/AIDS, and the courageous things that simple, wonderful human beings do for each other.
 * In the face of all the inhumanity, their humanity feeds the capacity to endure and continue to pursue honorable solutions to our pain.
 * Harry Belafonte and ‘The Long Road to Freedom’ YES! Magazine (2002)

 * Each and every one of you has the power, the will and the capacity to make a difference in the world in which you live in. … You should go through life knowing, "I am somebody."
 * As quoted in "Belafonte tells children that they are somebody" in The Deseret News (18 January 2005)

 * My social and political interests are part of my career. I cannot separate them. My songs reflect the human condition. The role of art isn't just to show life as it is, but to show life as it should be.
 * "Pass The Torch: Harry Belafonte" at DVRepublic (2005)

 * I think most important is that we have words that attempt to give us moral cleansing, so that somehow we hold those responsible for crashing into the Twin Towers and killing over 2,000 Americans citizens in cold blood, which is an act of terrorism — people who have done that should be sought out and brought to justice; there’s no question of that — but when we do what we have done, illegal war, going into the Middle East, bombing at will, and then hundreds of thousands of people get caught, who are either maimed or over 100,000 have already been killed, who are innocent men, women and children, and we chalk that off to a thing called "collateral damage," as if somehow that murderous thing that we’re doing so cruelly and so inhumanely has no judgment before world opinion, that we are somehow righteous and above criticism and above the law. That is unacceptable. And that’s what I speak out against.
 * As quoted in Democracy Now! interview by Amy Goodman (30 January 2006)

 * I don’t think that we are a species or a people that can exist without making mistakes somewhere along the line. Some make mistakes that are greater than others. But I do believe that we should have the courage and the ability to look at something that we did, even if in the first instance we believed it, when in the wake of the aftermath and the truth, you find out that that was not the case, to then say, 'Let me go back and examine what led me to this conclusion. What gods was I serving? What masters was I serving? What was it all about?' and then try to be more instructive to people who will listen to you.
 * As quoted in Democracy Now! interview by Amy Goodman (30 January 2006)

 * We still have wars and we still have poverty — as long as these things exist, there's always going to be something to do. But that cannot distract from the fact that we're on the way.
 * Interview excerpted in "Singer and civil rights activist Harry Belafonte dies at 96", NBC News (25 April 2023)

Interview in The Guardian (2007)

 * "I chose to be a civil rights warrior" by Steve Howell in The Guardian (14 March 2007)

 * I have very little regard for consensus if it blinds you to the truth.

 * I could have made $2bn or $3bn — and ended up with some very cruel addiction — but I chose to be a civil rights warrior instead.

 * To reach someone's soul, you have to have a social relationship. … You can't just sit down in the cold world of legal jargon and settle the nuances of racism and what it does to the social and cultural fabric. … The rich in America are so isolated that for Bobby to come into this intimate experience with its victims was a revelation. You could see in his face the anguish and consternation. It played away at his conscience and soul.
 * On inspiring Robert F. Kennedy to greater concern for civil rights.

 * There's a place for him, but he's the final determinant as to whether he achieves that or not. He needs to capture the imagination of a universe hungry for decent thought and passion.''' All he has to do is be truthful and have a vision for what to do and stop playing a goddamn game of politics. If he does that, he'll get everything he needs.
 * On Barack Obama

Quotes about Belafonte

 * the real point is that people like me and Harry Belafonte and even Martin Luther King are not Negro leaders. We're doing our best to find out where the people are and to follow them.
 * 1963 interview in Conversations with James Baldwin edited by Louis H. Pratt and Fred L. Standley (1989)

 * Throughout his life, he fought for justice, using his celebrity to support causes from civil rights to anti-colonialist and anti-war movements and Black Lives Matter...He challenged those in power regardless of political party, from George W. Bush to Barack Obama, from Donald Trump to Joe Biden.
 * Amy Goodman & Denis Moynihan "Harry Belafonte Has Died, But The Struggles He Championed Live On" (April 27, 2023)

 * Since the 50s, Belafonte has used his celebrity status to aid the civil rights movement, influence the Kennedys, raise millions for Africa and support the anti-apartheid movement. The turning point was a meeting with Martin Luther King in 1953. Belafonte was already politically aware, his anger stirred by the way blacks were treated after they had fought for democracy in the war against Hitler. Then King, a relatively unknown preacher at the time, sought his aid. "We talked for four hours — it was a life-changing moment. From then on, I was in his service and in his world of planning, strategy and thinking. We became very close immediately." Belafonte gave generously to the civil rights movement and enlisted the support of Paul Newman, Marlon Brando, James Garner and other Hollywood stars. But, despite turning up at rallies with a legendary bag full of cash, he was far more than a political sugar daddy. The authoritative history of the movement by Taylor Branch has more than 100 references to Belafonte's role as a key adviser to King and a bridge to prominent white politicians, especially the Kennedys.
 * Steve Howell, in "I chose to be a civil rights warrior" in The Guardian (14 March 2007)

 * I just want to say how much we are indebted to my dear and abiding friend, Harry Belafonte, and to all the distinguished and famous artists and entertainers who have taken the time out from their prestigious schedules to be with us here in Montgomery, Alabama, as we march on the state capital tomorrow morning. I know that our thanks will go out to them and will abide them for years to come.
 * Martin Luther King, Jr., as quoted in The Black 100: A Ranking of the Most Influential African-Americans, Past and Present (1999) by Columbus Salley, p. 335

 * More than once my mother would point out: "Harry Belafonte is the best-looking man on the planet."
 * Barack Obama, in Dreams from My Father (1995), p. 51

 * Some argue that Belafonte, because he is black, also cannot be a racist. But that is, of course, a racist argument. Again, it reduces someone's moral responsibility and intellectual autonomy to a racial stereotype — that all blacks are innocent victims who cannot be held responsible for their beliefs or arguments; or that all blacks are so oppressed that any bigotry they utter is permissible. Again, this simply robs blacks of their individuality. In Belafonte's case, it's simply bizarre. He is an extremely empowered man. He is also a bigot. The question to be asked of the left is therefore a simple one: Are you in favor of bigotry or against it? If you're against it, how can you not criticize and, indeed, ostracize a bigot like Belafonte?
 * Andrew Sullivan, in "The Bigotry of Belafonte" at Salon.com (25 October 2002)

title: Harry Belafonte


text:
User talk:131.128.161.81

~ UDScott 16:58, 9 March 2007 (UTC)

title: User talk:131.128.161.81


text:
User talk:Tjwilt

Hi. Welcome to English Wikiquote. Enjoy! --Poetlister 17:58, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
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title: User talk:Tjwilt


text:
User talk:Spoon91

Hi. Welcome to English Wikiquote. Enjoy! --Poetlister 17:58, 9 March 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Please remember to use edit summaries when editing pages.
 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

title: User talk:Spoon91


text:
Fight Club

Fight Club can refer to:

 * Fight Club (novel), the 1996 novel by Chuck Palahniuk
 * Fight Club (film), the 1999 film, directed by David Fincher, based on the novel.
 * Fight Club (video game), the 2004 fighting video game.

title: Fight Club


text:
Save the Last Dance

Save The Last Dance is a 2001 film about a white midwestern girl who moves to Chicago, where her new boyfriend is a black teen from the South Side with a rough, semi-criminal past. The film parallels Shakespeare's play Romeo and Juliet.
 * Directed by Thomas Carter. Written by Duane Adler and Cheryl Edwards.

The Only Person You Need To Be Is Yourself.

Sara Johnson

 * You know Snook, you talk a lot of shit for someone who never says anything.
 * You know what? Derek and I like each other and if you have a problem with that, then screw you.
 * We spend more time defending our relationship than actually having one.
 * [to her dad] It's not that I hate you, it's just that I miss her.

Derek Reynolds

 * You can do it. Sara, you were born to do it.
 * Ain't nobody watchin' you but me.
 * Let's put some S-E-X in those H-I-Ps!

Chenille Reynolds

 * They call him Snooky because Fool was taken.
 * Too many little boys thinkin' they are thugs.
 * You can't help who you love, Derek, you're not supposed to.

Dialogue

 * Chenille: Quit it, Nikki.
 * Nikki: Excuse me, I ain't walkin' on eggshells just 'cause you brought the Brady Bunch to the negro club.
 * Sara: Then you must be in the wrong spot because I'm pretty sure there aren't any negroes here.
 * Chenille: Ooh!

 * Nikki: It ain't over, bitch.
 * Sara: I don't even know why it started, bitch.

 * Sara: [about Malaki] So you're not down with the things he does, but you're still down with him? That makes perfect sense. I understand.
 * Derek: He's my friend, Sara. You don't have to understand.

 * Derek: "Stepps" ain't no square dance.
 * Sara: That's ok, I'll dance in circles, probably around you.

 * Sara: There's only one world, Chenille.
 * Chenille: That's what they teach you. We know different.

 * Chenille: You need to take off that 5th grade dance lookin' top.
 * Sara: Its from The Gap!
 * Chenille: Its country and you look country in it!

 * Snookie: I'm free Saturday night.
 * Chenille: Why, is your hand busy?

 * Derek: Do you get along with your dad? You tight and shit?
 * Sara: Yeah, we're tight and shit. Our DNA matches.

 * Sara: Asshole.
 * Chenille: Who? Because in this crowd you're going to have to be a bit more specific.

 * Sara: Screw you. I'm brilliant and cool.
 * Derek: You're not quite there yet.

 * Kenny: How you doin'?
 * Chenille: Why don't you ask how your son is doing? That's a line you haven't tried in a while.
 * Kenny: Why you always gotta jump off on me like that?
 * Chenille: Why you gotta be like you are?
 * Kenny: Ah, come on, you know you wanna dance with me. That's what you came here for, to yell at me, and to dance with me.

Cast

 * Julia Stiles - Sara Johnson
 * Sean Patrick Thomas - Derek Reynolds
 * Kerry Washington - Chenille Reynolds
 * Fredro Starr - Malakai
 * Terry Kinney - Roy Johnson
 * Bianca Lawson - Nikki
 * Vince Green - Snookie
 * Garland Whitt - Kenny
 * Elisabeth Oas - Diggy

title: Save the Last Dance