text:
Talk:Latin proverbs

What does this mean?
Nullius in verba.

Lectitare humanum est.

– 80.202.213.243 18:50, 28 February 2008 (UTC)

 * Nullius in verba means "On the words of no one"; it's probably a short for Horace's Nullius addictus iurare in verba magistri. ~ DanielTom (talk) 01:48, 26 March 2013 (UTC)

People links
Well, I think it woud be better if links to persons pointed to pages on Wikiquote and only these pages to Wikipedia articles. Kpjas 15:27 11 Jul 2003 (UTC)
 * I agree. Nanobug 03:40, 16 Aug 2003 (UTC)

Duplication with Wikipedia
There seems a duplication of effort with this page as there is a page with the same content on Wikipedia. Perhaps the page on Wikipedia could redirect here as a list of phrases isn't really encyclopedic anyway. Any comments? Angela 19:53 24 Jul 2003 (UTC)

 * Yes, I think it's the role of wikiquote to separate citations and proverbs of real articles. Wikipedia should only link to this page... Koxinga

Wikifying quotes
I have wikified quotes starting with A. Please help: pick any letter and wikify it. The whole alphabet is too much for any one person. Nanobug 03:41, 16 Aug 2003 (UTC)

 * Shouldn't the Latin part be in italics? Angela 18:46, 16 Aug 2003 (UTC)

 * Why? Is that a general rule to put all non-english quotations in italics? Nanobug 03:11, 17 Aug 2003 (UTC)

 * You should put all foreign words in italics, not just all foreign quotes. See and . Angela 11:30, 17 Aug 2003 (UTC)

Memento Mori
The quote that says "Memento Mori" wasn´t only used by those Friars, but also when a conquering Consul of the Roman Republic returned to Rome, he had to say that, to remember that he didn´t ruled. I think it should be corrected. Excuse me for the errors, but i don´t speak english very well.

Acta est fabula
It isn't sure these were realy Octavian's last words, but it is said that he added to them: Plaudite! (meaning: applaud!)

 * Ain't this also something that was said at the end of theater plays? -- Genesis 20:23, 26 February 2006 (UTC)

Argumentum ad hominem
An "argumentum ad hominem" is said when a speaker attacked s.o. not on his actions or words but on his personnality. Ex.: when Cicero says that Catilina "hands young man the torch" (meaning he led them to brothels) he is using an argumentum ad hominem, he isn't talking about his politics.

-

There are a few problems with this entry (which isn't a translation at all, but a definition):
 * Translation: "To confuse an opponent using his own words or acts"

 * 1) The definition is a misunderstanding of the entry for ad hominem in the TLFI
 * 2) The expression ad hominem doesn't seem to be classical or even medieval. (It's not in Cicero or Quintilian, and not in any of the maybe 50-60 medieval texts I snarfed up from website X.) The OED has 1748 as its first occurrence in English text, the TLFI gives 1623 for its first appearance in French. I have no idea where it came from originally.
 * 3) Sometime in the 20th century the meaning changed completely. Fowler (1926) still has the old meaning for argumentum ad hominem, namely, an argument "calculated to appeal to the individual addressed more than to impartial reason". My 1933 OED has something similar.
 * 4) The new meaning is an argument which impugns the character, competence or motives of the opponent rather than staying in point. But this changes the meaning of ad hominem from "directed at the onlooker (or his interests)" to "directed toward the opponent (or his character)". This is the force of ad hominem, and I suppose we'd have to call it Modern Latin, if it's good Latin, but it's a stretch imho.
 * 5) It also raises the question of whether these little articles all have to be the same format.

Don't worry, the article won't be this long and boring.

Et si omnes ego non
Does anyone know where this might have come from, and how come it isn't listed here "Et si omnes ego non" 19:11 20 Jan 2006 (UTC)

Personal motto of the surviving member of the assasination attempt on Hitler's life.

http://news.myway.com/odd/article/id/384200%7Coddlyenough%7C02-09-2004::09:12%7Creuters.html

Actually, it's from the Holy Bible Mark 14:29 which reads: Petrus autem ait ei et si omnes scandalizati fuerint sed non ego (But Peter said to Him, "Even though all may fall away, yet I will not.")

The irony is, Petrus DID betray Jesus! Before the cock cried 2 times (as the Lord had prophecized), Petrus said three times "I am not with Jesus".

 * Entry added IOHANNVSVERVS (talk) 20:06, 11 May 2016 (UTC)

De mortuis nihil nisi bene [sic]
Shouldn't this be De mortuis nihil nisi bonum? The cites turned up by Google are several hundred to one in favor of bonum. And bonum makes a lot more sense syntactically than bene. Bonum only requires that you supply dic, which is easy to do, and leaves you with two obviously parallel substantives: nihil and bonum. On the other hand, bene (an adverb) is not parallel to nihil (a noun), nihil nisi x (x being a substantive of some sort) is formulaic, and benedicere is rare as an intransitive verb imho, requiring something more (but what?)

I would say bene is an actual mistake and not just a variant.

 * I'm not conversant with Latin, so I can't review the syntactic argument, but your Google check, argument, and the lack of a source in the existing quote suggest to me that you be bold and change it yourself. If anyone disagrees, they can present counterarguments here. ~ Jeff Q (talk) 10:23, 1 April 2006 (UTC)

 * Bene is correct, your translation likely is not. The fact that bene is an adverb is commonly ignored in popular translations. The proverb does not want us to speak only good things about dead persons, but in a good way (whatever we deem worthy of saying), meaning in a civilized and friendly manner, which allows for criticism.Ive read this in severel books on latin.

 * It was apparently written by Diogenes Laertius and it is quoted on the Web at least in both versions:

www.lateinservice.de/dicta/inhalt/litterad.htm and others have "Bene"; while home.comcast.net/~michael.rhodes/dicta.htm and a very few others have "bonum" It seems "bonum" is more popular in English whereas "Bene" is more popular in other languages citing the Latin version of the proverb. The original is Greek however, and it is attributed by Diogenes Laertius to Chilon of Sparta. There are apparently variant Latin translations of the Greek. Mewnews 01:53, 3 April 2008 (UTC)
 * It is particularly disturbing that people who, as they themselves admit, do not know Latin, theoretize about how or what should be said in Latin. It is even more disturbing that they encourage others to re-write the Ancients. It is obvious that the English speaking people are the furthest removed from Latin influence and culturedness, therefore, English speakers should humble themselves first and do not dare to attempt to give recommendations to Continental Europeans: ROMA LOCUTA, CAUSA FINITA. Whatever is in usage on the Continent of Europe, that is Latin, and so is DE MORTUIS NIL NISI BENE. And absolutely in opposition to the typically disrespectful Anglo-mind, this especially does not mean that you are free to criticize the dead. It is a horrendous habit in angloism, to hold funeral speeches full of curses of the dead they bury. This is the furthest removed from European thinking where the dead are sacred; so much so, that in popular European tradition anyone who speaks the least amount of anything negative about a dead person, calls down upon himself quite a curse. MEMENTO MORI.
 * In the book "Latin proverbs" (Refranero Latino, http://books.google.com/books?id=xll5lkkwNI0C), by Jesús Cantera and Jesús Cantera Ortiz de Urbina, page 57, it is said that "bene" is the original form, and "bonum" a variant.

 * To whoever, without signing their name, wrote the long screed above proclaiming the ignorance of all anglophones and the superiority of all Europeans (presumably excluding the British Isles) with regard to comprehension of Latin: That piece of dreck, sir or ma'am, is completely unworthy of wiki editing, a rude and wholly unwarranted quasi-personal attack. "Whatever is in usage on the Continent of Europe, that is Latin" is purest BS, or fæces tauri. I am a linguist, a PhD in that field, and I daresay my Latin is better than that of most Continentals. --Thnidu (talk) 06:56, 19 February 2018 (UTC)

Cum factor rerum privaret
I've moved the following question from this article to its talk page, as it is not proper to post questions in an article:
 * Cum factor rerum privaret semine clerum ad votum satanae successit turba nepotum. "When the creator of things has deprived the clergy of progeny the multitude of nephews and nieces has succeeded to implement the design of Satan" Would you kindly find out the author of this quotation? -- 59.94.113.174, posted to article at 16:52, 7 April 2006 (UTC)

— Jeff Q (talk) 22:47, 7 April 2006 (UTC)

Opinion exists that the form bene is the correct expression, and thus the proverb means About the dead nothing but TRUE. In this context true means something correct, relevant, without alterations. The ... nothing but GOOD interpretation thus proves to be absolutely false. (If it was the meaning, the Latin expression should be ... bonum as others pointed out before.)

- This is all crap what is written above, the author has no competence or knowledge at all in Latin so that I won't start to go into the details.

Example: Somebody who is dealing with linguistic matters should at least have heard about the existence of adverbs... Hans-Werner Link Germany

ae --> æ
Hi, just wanted to say that I changed all "ae" to "æ" in my edit. Cheers.
 * Hi, just wanted to say that I changed them all back. The æ ligature was standard practice in writing Latin only in the late middle ages and early modern period.  Classical and contemporary practice is to write the letters separately.  Even if they look cooler joined together.  Cheers.

Proposed Changes
I'm in a hurry so I can't correct those myself. In letter "P" there's a nonsensical entry about cheese and in "S" about underwear. Also in "S" there's a latin translation of "May the Force be with you" which I also think ought to be deleted. What's next, "To boldly go where no man has gone before" in latin?

More importantly, should there be included in this page Greek proverbs, which have been translated (like most of them) in Latin? Obviously many Greek texts were saved courtesy or the Romans (in Latin), but then we could also rewrite this section in Arabic for the same reason.

 * Any editor can remove material they feel doesn't belong in any article. (I certainly agree with you on Star Wars references and the like.) Editors can also add other material they think should be in an article. (I'm not sure I agree with you on Greek proverbs translated to Latin, except possibly those that have achieved notoriety in their Latin form, but I'm not a frequent editor of this article, so take my opinion with a mica of sal salis.) Any content disputes can be thrased out on this page.

 * A larger issue that might help guide the content of this article is the near-total lack of proper sources for these "proverbs", allowing anyone to make one up, which is not what Wikiquote purports to provide. Might I suggest that we start deleting any proverbs that sound suspiciously like they were made up by amused individuals, starting with the "Mock" section? I'll do my tiny bit toward this effort to source one of those neo-Latin proverbs. "Carpe noctum" is the central theme of Dean Koontz's work Seize the Night, so I'd leave it in, but it leads to a rash of mock-Latin sayings within the book that are appropriately omitted from this article. ~ Jeff Q (talk) 19:45, 9 June 2006 (UTC)

 * Do we think it would be reasonable as a guideline that any phrase in the Mock section needs a reference to the source for the latin quote? Many of them now have their sources identified.  My only concern with this rule is what will happen to things like Veni Vidi Visa, which is definitely in the common vernacular, but has no identifiable source.  Maybe it'd be enough to say "common proverb, original attribution unknown"?  That might help to easily identify the made-up ones.  If you can't Google it and get a significant number of hits across a broad base (not just one person's friends), it's likely a common proverb.  --136.182.158.153 19:41, 19 December 2006 (UTC)

 * I took the liberty to erase the nonsensical entries. 66.108.232.88

For God's sake: "nom de guerre" and "nom de plume" are FRENCH!

Bis dat, qui cito dat

 * Bis dat, qui cito dat.
 * Translation: "He gives twice who gives promptly ." (Publilius Syrus)

 * Probably some random vandalism that no one caught earlier. I've added a proper translation and a source. Thank you for calling attention to this. (By the way, please sign your talk-page postings.) ~ Jeff Q (talk) 09:10, 29 June 2006 (UTC)
 * He who gives fast, gives double. ;) Annah
 * Give and give again. ;) JC

Ex Africa semper aliquid novi
Before posting this, I need some context, which I can't seem to find on the web. Apparently Pliny the Elder wrote "Semper aliquid novi Africam adferre", quoting it as a Greek saying. It is popularly rendered as "ex africa semper aliquid novi", but I remember hearing somewhere that Aristotle said it derisively about some traveller's story, meaning that he didn't believe it. Anyone have any substantiation? --196.207.32.38 15:56, 14 September 2006 (UTC) Slashme]

This little bit from an anonymous editor. My Latin goes back to five years in high school ending in 1968. Above you have: "Semper aliquid novi Africam adferre." Africam is in the accusative declension - the oject of the sentence. Shouldn't it be Africa - the nominative declension and subject of the sentence?

I don't know about the Aristotle reference, but the actual quote and reference for Pliny, according to the Oxford Dictionary of Quotations, are

Semper aliquid novi Africam adferre. Africa always brings [us] something new. (often quoted as "Ex Africa semper aliquid novi [Always something new out of Africa]") ''Historia Naturalis bk. 8, sect. 42''

"Pliny the Elder" The Concise Oxford Dictionary of Quotations. Ed. Elizabeth Knowles. Oxford University Press, 2003. Oxford Reference Online. Oxford University Press. Warwickshire Libraries. 26 February 2007  NotSaussure 10:40, 26 February 2007 (UTC)

The Sixth Edition of the Oxford also states that Pliny the Elder's context was hybridization of animals, citing historia Naturalis as noted above.

Correct citation is Pliny's Historia Naturalis Book 8 section *17*, not 42. Citation here. Interestingly he cites the phrase as a Greek saying, so he is the recorder and not the originator.

This is from the same guy who added the citation immediately above. I've done a little more digging and come up with better references. First of all, the correct Pliny citation is Book VII, Section xvii, paragraph 42 - hence the confusion. Proof here, in the Latin text.

Furthermore, it seems that Pliny was copying or at least referring to Aristotle. In the essay here we read that Aristotle in his Historia Animalium wrote "it has passed into a proverb that Libya is always producing something new" - and in the same context as Pliny, namely the supposed hybridisation of African animals, which makes it pretty likely that Pliny was basing his account on the Greek's. The correct citation of the Aristotle line is The History of Animals, Book VII, Section 28 - here - ctrl-f it. (That's Cresswell's 1878 translation; D`Arcy Wentworth's rendering from 1910, here, has the sprightly: 'Always something fresh in Libya', which could make for an excellent headline these days.)

Primum Ego Tum Ego Deinde Ego
so wich emperor said this then?

Dunno, but am I correct in translating it as 'ME! ME! ME!'?

Almost. It is "First Me! Then Me! Finally Me!" NotSaussure 10:43, 26 February 2007 (UTC)

Ars Gratia Artis
It may be MGM's slogan, but it's bad Latin. It should be Ars Gratia Arte, with Arte in the ablative. ~ Italo Svevo

Not so: it's art for the sake of art, which is why the gentive 'artis' is present. --RJC

ars gratia artis is certainly correct grammatically. However "ars artis gratia" is better stylistically, since gratia usually follows the word it governs.

We who are about to die salute you
According to, this was not actually said by gladiators.

Love conquers all
Is it "Omnia vincit amor" or "Amor vincit omnia" (you wrote both for some reason)?

Vergil (or, if you prefer, Virgil) wrote "Omnia vincit amor", but the quote is often given with the subject first, which is more natural for English speakers. The beauty of Latin is that both are grammatically correct. "Amor", from its form, must be the subject (since as object it would be "amorem"), regardless of the order in which the words appear.
 * I know it only as "omnia vincit amor" (and I am not a native speaker, just for your information). "amor vincit omnia" sounds too clumsy for me, the beauty of rhythm there breaks up somehow ... A side note like "originally .... it is however often cited as ..." would be nice for readers. --Aphaia 20:00, 1 May 2007 (UTC)

"Caesar si viveret, ad remum dareris"
(If Caesar were alive, you'd be chained to an oar)

This is not a classical proverb; rather, it comes from Henry Beard's excellent book of modern Latin tags, "Latin for All Occasions" (Linguam Latinam pro omnibus occasionibus.)

Quidquid latine dictum sit, altum videtur.

 * Quidquid latine dictum sit, altum videtur.
 * Translation: "Anything said in Latin sounds profound."

I translated this proverb with my dictionary and I think altum = videtur = profound, but sounds isn't in latin. Google found proverb Quidquid latine dictum sit, altum sonatur. so I think this would be OK. Sonatur = sounds according to my dictionary. I changed it on the main page.
 * This is wrong. Altum = profound, videtur = seems (literally, is seen [as]).  I don't know if Latin had a specific word for the particular use of "sounds" required by this proverb (i.e., "has a sound that makes it seem"), but I checked both an online Lewis & Short and my own copy of the Oxford Latin Dictionary and found no evidence that "sonatur" ("is sounded") can be used this way.  (The aural equivalent to "videtur" would in any case be "auditur" ("is heard [as]"), but again, there's no evidence that native speakers ever gave it this meaning.)  I'm changing it back.
 * I'm not convinced that "altum" can be interpreted as meaning "profound." Literally it means "high," while "profound" is a synonym for "deep." A better word might be "exalted" or "lofty."
 * "Altus" can mean either "high" or "deep"; it literally refers to a vast vertical distance, regardless of direction. Vergil uses the word often to describe the sea in The Aeneid.

Proverbs?
With all of the things in here like ad hominem and whatnot, as much as it's interesting, I really think much of this is in the wrong place. If not absent from Wikiquote altogether, things like common borrowings and phrases like "non sequitur," "ab imo pectore," that weren't really said by anyone and are certainly not "proverbs." Even things like "acta est fabula" aren't really things you'd find in other "proverbs" sections. Shouldn't this page only have proverbs? "Alter ipse amicus," "Virtus, non copia vincint," and things of that nature are fine here, but there is a lot of fluff as I see it... StryfeX 06:21, 14 January 2008 (UTC)

As it stands, it's probably too long either way and things do need to be removed, e.g. "Slavewoman, make me pancakes!", the things I mentioned before, and... for now, I'll leave in the city mottoes, "Ad Astra Per Ardua" etc, but ... I really don't think they're proverbs either. Maybe that is more than "A mari usque ad mare." Anyway, I won't act on that yet. StryfeX 22:09, 14 January 2008 (UTC)

City mottos should be removed. They are not proverbs, they were not spoken when latin was truely alive, and they are not interesting. They are not quotes. They will appear on the cities' and groups' wiki pages, but not a list of latin proverbs. 83.70.170.48 13:10, 5 June 2012 (UTC)

Translation of "beatus"
In all the proverbs "beatus" is translated as "lucky", which I deem incorrect. The word "felix" is what I'd consider the latin equivalent of "lucky". "beatus" is much nearer to "happy", "blessed" and "fortunate" in meaning. --Chrkl 21:15, 24 August 2008 (UTC)
 * On a closer look: There are many instances of questionable translations in this collection! Is there a template to mark it as needing review? What sources have been used? --Chrkl 21:25, 24 August 2008 (UTC)

Mock Latin
How many of the quotes in the "Mock Latin" section are notable? Wikiquote isn't a resource for writing down something clever you once heard, or made up yourself. The section could do with a drastic culling. 83.70.225.239 10:36, 25 January 2010 (UTC)

Leupold
pretty cool stuff here thank you!!!!!!!

Worst wikipage I have seen...
I ran into this page while doing some research. It is full of mistakes and the majority of these do not classify as 'proverbs'.

'Noctis Lucis Caelum' = 'light of the night sky'? Really? I only deleted that one because I happened to scroll there. There are others. This page requires a major overhaul.

 * Yes, most all of the "proverbs" pages are in desperate need of serious attention. Want to help? ~ Ningauble 14:21, 15 March 2011 (UTC)

I agree that this page needs reworking. I just happened to note "Abyssus abyssum invocat", which to anyone who knows the Bible is a quotation from the Vulgate of Ps 42. The text had 'Literally, "Hell invokes Hell"; more commonly known as, "One misdeed precedes another"; or more colloquially known as, "Two wrongs do not make a right".' Not even close. Grommel 01:15, 3 October 2011 (UTC)

"Let God sort them out" non-proverb
This quote removed by Spannerjam may not belong in Latin proverbs, but we should find someplace else to list it:

 * Caedite eos. Novit enim Dominus qui sunt eius.
 * Translation: "Kill them all. The Lord will know His own."
 * Variation: "Kill them all. Let God sort them out."
 * Supposed statement by Abbot Arnold Amaury before the massacre of Béziers during the Albigensian Crusade, recorded 30 years later, according to Caesar of Heisterbach.
 * Cited in The Perfect Heresy by Stephen O'Shea

~ Robin Lionheart (talk) 23:46, 12 December 2012 (UTC)

 * Hmm. Maybe Justice? Or, with a couple related quotes, one might start a stub on Indiscrimination. ~ Ningauble (talk) 16:40, 15 December 2012 (UTC)
 * Possibly natural truth? Is there context?

Unsourced Latin proverbs

 * Ne Nuntium Necare
 * Translation: "Don't kill the messaenger".

 * Post mortem nihil est, ipsaque mors nihil.
 * Translation: "After death there´s nothing, because death itself is nothing."

 * The first one is bad Latin, probably mistranslated from English by someone who thought they knew Latin. It should be Nolite nuntium necare. --Thnidu (talk) 07:09, 19 February 2018 (UTC)

you missed: 'alea iacta est'
you missed to add 'alea iacta est', coming from Caesar, meaning 'the die has been cast'. Regards;

 * Please consider adding it yourself, if you believe it to be a proverb! Wikiquote is after all the free quote compendium that anyone can edit. --Spannerjam (talk) 19:32, 11 February 2013 (UTC)

 * I've added it. Cheers & thanks for the suggestion, IOHANNVSVERVS (talk) 20:52, 16 November 2015 (UTC)

Entries removed, to be discussed
1. Entry lacking proper translation and the Latin potentially deficient "An excuse unsought, an apparent accusation"
 * Excusatio non petita, accusatio manifesta.
 * English equivalent: A guilty conscience needs no accuser.
 * Meaning: "People who know they have done wrong reveal their guilt by the things they say or the way they interpret what other people say."
 * Source for meaning of English equivalent:

2. Can we find a better instance of this proverb? Erasmus is often quoted as writing "The most disadvantageous peace is better than the most just war."

 * Pax melior est quam iustissimum bellum.
 * Translation: "Peace is better than the most just war.”
 * Clure, A. M. Les HazArts Légendaires, Annie Mc Clure.

3. Is this a Latin proverb or the English proverb translated into Latin?

 * Roma die uno non aedificata est
 * Translation: Rome wasn't built in a day.
 * Kudla, H. (2001). Lexikon der lateinischen Zitate: 3500 Originale mit Übersetzungen und Belegstellen, Beck.

4. This entry seems confused to me, direct meaning of the Latin is "man thinks, God judges"?

 * Homo cogitat, Deus iudicat.
 * Translation: Man proposes but God disposes.
 * Meaning: Things often don't turn out as you have planned.

IOHANNVSVERVS (talk) 22:06, 16 November 2015 (UTC)

Reason of undoing
Just scanned the second latest revision, I found - source information w/ cite web removed - "English equivalents" w/ over ten thousand Ghit replaced w/ less common expressions (e.g. 4 hits only) Those changes seem no improvement, specially if done w/ justification. --Aphaia (talk) 19:27, 17 November 2015 (UTC)

 * Perhaps I have made some small errors (there is much editing I have done) although the vast majority of my editing has been constructive and the page was certainly in need of major overhaul when I began my editing. For example, an Italian and a Spanish quotation existed among the entries posing as Latin. Many of the translations given have been grossly inaccurate and even the Latin entries have been often wrong. Many "English equivalents were not truly equivalent or related to the Latin entry. IOHANNVSVERVS (talk) 19:39, 17 November 2015 (UTC)    P.S. I will suspend my editing efforts while discussion is ongoing. IOHANNVSVERVS (talk) 19:42, 17 November 2015 (UTC)

 * I share Aphaia's concerns. IOHANNVSVERVS, you removed massive amounts of sourced material (which in itself is disrespectful of previous editors' efforts), and—even worse—almost all your additions are unsourced. ~ DanielTom (talk) 20:04, 17 November 2015 (UTC)

 * I can agree mistakes may have been made. I seem to have become overzealous in my edit-spree here. I shall review my work and attempt to recover what ought to be recovered.
 * I still consider my edits to have been vastly more constructive than detrimental however. The page it should be remembered was in a massive state of disrepair.
 * As regards removal of and absence of sources,
 * a) it seems to me that proverbs do not need sources, nor do literal translations of non-English text.
 * b) much of the sourced material which was present was confused and inaccurate.
 * Thank you for your feedback and I hope I am understood as being of good faith and of cooperative, noncontentious disposition. Cheers, IOHANNVSVERVS (talk) 20:23, 17 November 2015 (UTC)

Current

 * Similia similibus.
 * English equivalent: Like will to like.
 * "Every man loves well what is like to himself."

 * Sunt facta verbis difficiliora
 * Translation: "Works are harder than words."
 * English equivalent: "Easier said than done."

 * Sunt pueri pueri pueri puerilia tractant
 * Translation: "Boys are boys and boys will act like boys."
 * English equivalent: Boys will be boys.
 * English equivalent: Boys will be boys.

 * Sutor, ne ultra crepidam!
 * Translation: "Cobbler, no further than the sandal!" I.e. don't offer your opinion on things that are outside your competence. It is said that the Greek painter Apelles once asked the advice of a cobbler on how to render the sandals of a soldier he was painting. When the cobbler started offering advice on other parts of the painting, Apelles rebuked him with this phrase (but in Greek).

 * Suum cuique Pulchrum.
 * Translation: To each its own is beautiful.
 * English equivalent: The bird loves her own nest.
 * Divers Proverbs, Nathan Bailey, 1721

Suggested edit

 * Similia similibus
 * Like will to like

 * Sunt facta verbis difficiliora
 * Works are harder than words
 * Cicero, Epistulae Ad Quintum Fratrem, letter 4
 * English equivalent: "Easier said than done"

 * Sunt pueri pueri pueri puerilia tractant
 * Children are children and children do childish things
 * English equivalent: "Boys will be boys"

 * Sutor, ne ultra crepidam
 * Shoemaker, not beyond the shoe

 * Suum cuique
 * To each his own
 * Also: Suum cuique pulchrum, "To each his own beauty"

Note: I can see now that my purge had previously become somewhat Stalinesque, eliminating inaccuracies "both real and imaginary". I thank DanielTom for exhorting me to respect previous editors. I think that this proposed edit is of much better quality. IOHANNVSVERVS (talk) 14:47, 18 November 2015 (UTC)

 * "Like will to like" makes no sense to me. I assume that that's a literal translation of "similia similibus."  With the suggested edit, you remove the line, "Every man loves well what is like to himself."  Is "every man loves well what is like to himself" what "like will to like" is supposed to mean?  If so, then I would recommend, instead of eliminating that line, changing it to read as, "Meaning:  Every man loves well what is like to himself."  Conversely, if "every man loves well what is like to himself" is not what "like will to like" is supposed to mean, then I would suggest we find out what "like will to like" is supposed to mean and add a line in place of "every man loves well what is like to himself" to explain said meaning. I like your suggested edit to "sunt facta verbis difficiliora." Not knowing hardly any Latin, I can only guess whether your suggested edit to "sunt pueri pueri pueri puerilia tractant" is an improvement. Likewise, I can only guess whether the suggested translation to "sutor, ne ultra crepidam" is an improvement.  That said, neither "cobbler, no further than the sandal" nor "shoemaker, not beyond than the shoe" are readily apparent in meaning without context.  Thus, I would recommend including the line:
 * Meaning: Do not offer your opinion on things that are outside your competence.  It is said that the Greek painter Apelles once asked the advice of a cobbler on how to render the sandals of a soldier he was painting.  When the cobbler started offering advice on other parts of the painting, Apelles rebuked him with this phrase (but in Greek).
 * Finally, it seems clear that "to each his own" is far more commonly heard than "to each its own is beautiful" (indeed, I've never heard the latter before now, and've heard the former many times). Do we wish to also conclude that "Suum cuique Pulchrum" is less common than "Suum cuique," or that "Suum cuique Pulchrum" is not a real proverb?  If they are both real Latin proverbs, then I would recommend we have both; if only one of the two is a real Latin proverb, I would recommend we keep only the real one. Yours, allixpeeke (talk) 16:32, 18 November 2015 (UTC)

 * Allixpeeke,
 * i) Similia similibus "Like will to like" I also am uncomfortable with. A Googlesearch reveals Similia similibus curantur "Like is cured by like" is much more common.
 * ii) Sutor, ne ultra crepidam
 * The translation I gave should read "Shoemaker, not beyond the shoe". I think it needs no explanation as it is wikilinked to the Wikipedia entry which gives all details and context
 * iii) Suum cuique
 * While the capitalization of pulchrum is out of place, the phrase Suum cuique pulchrum. seems to mean "To each his own beauty." or "To each his own thing is beautiful."
 * IOHANNVSVERVS (talk) 18:47, 18 November 2015 (UTC)

Nullum bonum opus impunita
Note: impunita ending does not match opus
 * Nullum bonum opus impunita
 * No good deed goes unpunished

Question re: "Audi, vide, tace, si tu vis vivere"
I'm wondering if the part I bolded below is correct: Rather see than hear seems like a very different meaning than the translation, and the reference link is broken. --Pythagimedes (talk) 22:12, 25 May 2020 (UTC)
 * Audi, vide, tace, si tu vis vivere (in pace).
 * Translation: Hear, see, be silent, if you wish to live (in peace). Roman proverb, according to this.
 * English equivalent: Rather see than hear.

quod licet Iovi, non licet bovi
proverb Aliis si licet, tibi non licet. says "(see also quod licet Iovi, non licet bovi)", which was the proverb i wa actually looking for, but there is no such item in the list. peace - קיפודנחש (talk) 05:22, 20 February 2021 (UTC)

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Talk:Latin proverbs


text:
Oscar Wilde

Oscar Fingal O'Flahertie Wills Wilde (16 October 1854 – 30 November 1900) was an Irish dramatist, essayist, novelist and poet.

 * See also:
 * The Picture of Dorian Gray (1891)

Quotes
Under the snow, Speak gently, she can hear The daisies grow.'''
 * '''Tread Lightly, she is near
 * Requiescat, st. 1 (1881)

I did but touch the honey of romance — And must I lose a soul's inheritance?'''
 * '''Lo! with a little rod
 * Helas!, l. 12-14 (1881)

 * If it took Labouchere three columns to prove that I was forgotten, then there is no difference between fame and obscurity.
 * As quoted in The New-York Herald (12 August 1883)

The dawn, with silver-sandalled feet, Crept like a frightened girl.'''
 * '''And down the long and silent street,
 * The Harlot's House, st. 12 (1885)

 * Be warned in time, James, and remain, as I do, incomprehensible: to be great is to be misunderstood.
 * Letter to James McNeill Whistler (23 February 1885)

 * A thing is not necessarily true because a man dies for it.
 * The Portrait of Mr. W. H. (1889)

 * The honest ratepayer and his healthy family have no doubt often mocked at the dome-like forehead of the philosopher, and laughed over the strange perspective of the landscape that lies beneath him. If they really knew who he was, they would tremble. For Chuang Tsǔ spent his life in preaching the great creed of Inaction, and in pointing out the uselessness of all things.
 * Review of Herbert Giles translation of the works of Zhuangzi (Chuang Tsu) in The Speaker (8 February 1890)

 * Consistency is the last refuge of the unimaginative.
 * "The Relation of Dress to Art," The Pall Mall Gazette (February 28, 1885)
 * reprinted in Aristotle at Afternoon Tea:The Rare Oscar Wilde (1991)

 * A poet can survive everything but a misprint.
 * "The Children of the Poets," The Pall Mall Gazette (October 14, 1886)

 * Most modern calendars mar the sweet simplicity of our lives by reminding us that each day that passes is the anniversary of some perfectly uninteresting event.
 * "A New Calendar," The Pall Mall Gazette (February 17, 1887)

 * A simile committing suicide is always a depressing spectacle.
 * "The Poets' Corner III," The Pall Mall Gazette (May 30, 1887)

 * And, after all, what is a fashion? From the artistic point of view, it is usually a form of ugliness so intolerable that we have to alter it every six months.
 * "The Philosophy of Dress", The New-York Tribune, 1885. For an analysis see Fashion a Form of Ugliness

 * We have really everything in common with America nowadays, except, of course, language.
 * The Canterville Ghost (1887). For history and analysis of the quote see Common Language.

 * It is always a silly thing to give advice, but to give good advice is absolutely fatal.
 * The Portrait of Mr. W. H. (1889), p. 5

 * All charming people, I fancy, are spoiled. It is the secret of their attraction.
 * "The Portrait of Mr. W. H.," Blackwood's Magazine, July 1889

 * The more we study Art, the less we care for Nature. What Art really reveals to us is Nature's lack of design, her curious crudities, her extraordinary monotony, her absolutely unfinished condition.
 * Intentions (1891)

 * Art finds her own perfection within, and not outside of herself. She is not to be judged by any external standard of resemblance. She is a veil, rather than a mirror.
 * Intentions (1891)

 * All art is immoral.
 * Intentions (1891)

 * He is really not so ugly after all, provided, of course, that one shuts one's eyes, and does not look at him.
 * "The Birthday of the Infanta", The House of Pomegranates (1892)

 * le mystère de l'amour est plus grand que le mystère de la mort.
 * The mystery of love is greater than the mystery of death.
 * Salomé (1893)

 * Death must be so beautiful. To lie in the soft brown earth, with the grasses waving above one's head, and listen to silence. To have no yesterday, and no tomorrow. To forget time, to forgive life, to be at peace.
 * The Canterville Ghost (1887)

 * I put all my genius into my life; I put only my talent into my works.
 * J'ai mis tout mon génie dans ma vie; je n'ai mis que mon talent dans mes œuvres.
 * Conversation with André Gide in, quoted in letter by Gide to his mother (30 January 1895); popularized by Gide and often subsequently quoted in Gide's later work and in "Gide, André (1869-1951)" at Standing Ovations; the conversation was again recalled in Gide's journal of (3 July 1913), quoted in "André Gide's 'Hommage à Oscar Wilde' or 'The Tale of Judas'", Victoria Reid (University of Glasgow, UK), Chapter 5 in [Reception of Oscar Wilde in Europe], edited by Stefano Evangelista (8 July 2010) part of a Continuum series The Reception of British and Irish Authors in Europe, ISBN 978-1-84706005-1, pp. 98–99, also footnote 6 (p. 99), quoting 1996 edition of Gide's journal, pp. 746–47]

 * On George Bernard Shaw An excellent man: he has no enemies, and none of his friends like him.
 * Quoted by George Bernard Shaw in a letter to Ellen Terry (25 September 1896)

 * I summed up all systems in a phrase, and all existence in an epigram.
 * Written in a letter from Reading Prison to Lord Alfred Douglas (early 1897)

 * People who count their chickens before they are hatched act very wisely because chickens run about so absurdly that it's impossible to count them accurately...
 * Written in a letter to Robert Ross from Paris (31 May 1898)

 * It is better to have a permanent income than to be fascinating.
 * The Model Millionaire (1912)

 * I have the simplest tastes. I am always satisfied with the best.
 * As quoted in Oscar Wilde : An Idler's Impression (1917) by Edgar Saltus, p. 20

 * Tell me, when you are alone with him [ Max Beerbohm ] Sphinx, does he take off his face and reveal his mask?
 * In a letter to Ada Leverson [Sphinx] recorded in her book Letters To The Sphinx From Oscar Wilde and Reminiscences of the Author (1930)

 * One can survive everything nowadays except death.
 * "Oscariana" (1907)

 * He to whom the present is the only thing that is present, knows nothing of the age in which he lives.
 * "Oscariana" (1907), Complete Works, p. 32

 * Psychology is in its infancy, as a science. I hope in the interests of Art, it will always remain so.
 * Oscar Wilde (1897), | Hart-Davis, ed., Letters of Wilde, p. 173

 * I have the kiss of Walt Whitman still on my lip.
 * In a journal or later note by George Cecil Ives recording a meeting with Wilde in 1900, Oscar Wilde: Myths, Miracles and Imitations (Cambridge University Press,1996), John Stokes

 * Prayer must never be answered: if it is, it ceases to be prayer and becomes correspondence.
 * Quoted by Alvin Redman in The Epigrams of Oscar Wilde (1952)

 * Keep love in your heart. A life without it is like a sunless garden when the flowers are dead. The consciousness of loving and being loved brings warmth and richness to life that nothing else can bring.
 * Quoted by Alvin Redman in The Epigrams of Oscar Wilde (1952)

 * An idea that is not dangerous is unworthy of being called an idea at all.
 * The Epigrams of Oscar Wilde, edited by Alvin Redman (1954)

 * Starvation, and not sin, is the parent of modern crime.
 * The Epigrams of Oscar Wilde, edited by Alvin Redman (1954)

 * After the first glass you see things as you wish they were. After the second glass you see things as they are not. Finally, you see things as they really are, and that is the most horrible thing in the world.
 * Said about Absinthe. Quoted in "Letters to the Sphinx from Oscar Wilde: With Reminiscences of the Author" by Ada Leverson (London: Duckworth, 1930)

 * She is not a subject.
 * After claiming he could give a speech on any subject at a moment's notice, and being challenged by Lord Ribblesdale to talk about the Queen.
 * Quoted in The Reminiscences of Lady Randolph Churchill (1908)

 * For to disagree with three-fourths of the British public on all points is one of the first elements of sanity, one of the deepest consolations in all moments of spiritual doubt.
 * The English Renaissance of Art (1882)

 * God knows; I won't be an Oxford don anyhow. I'll be a poet, a writer, a dramatist. Somehow or other I'll be famous, and if not famous, I'll be notorious. Or perhaps I'll lead the life of pleasure for a time and then—who knows?—rest and do nothing. What does Plato say is the highest end that man can attain here below? To sit down and contemplate the good. Perhaps that will be the end of me too.
 * As quoted in In Victorian Days and Other Papers (1939) by Sir David Oswald Hunter-Blair, p. 122

 * And he related also, with much gusto, how in a country-house he had told his host one evening that he had spent the day in hard literary work, and that, when asked what he had done, he had said, "I was working on the proof of one of my poems all the morning and took out a comma." "And in the afternoon?" "In the afternoon–well, I put it back again."
 * Quoted in "Oscar Wilde: The Story of an Unhappy Friendship" (1905) by Robert Harborough Sherard,. Greening & Company, London. Quote Page 72. (The original edition was privately printed; the author's note from Robert Sherard was dated August 7, 1902.)

Vera; or, The Nihilists (1880)
online text
 * Fool, nothing is impossible in Russia but reform.
 * Michael, Act I
 * Reforms in Russia are very tragic, but they always end in a farce.
 * Baron Raff, Act IV
 * To make a good salad is to be a brilliant diplomatist – the problem is so entirely the same in both cases. To know exactly how much oil one must put with one's vinegar.
 * Life is much too important a thing ever to talk seriously about it.
 * There is always more brass than brains in an aristocracy.
 * Good kings are the enemies of democracy.
 * Heaven is a despotism. I shall be at home there.
 * There are few things easier than to live badly and to die well.
 * Experience, the name men give to their mistakes.
 * Indifference is the revenge the world takes on mediocrities.
 * When a man has no enemy left there must be something mean about him.
 * I cannot understand your nature. If my nature had been made to suit your comprehension rather than my own requirements, I am afraid I would have made a very poor figure in the world.

Poems (1881)
Is a stringed lute on which all winds can play, Is it for this that I have given away Mine ancient wisdom, and austere control? Methinks my life is a twice-written scroll Scrawled over on some boyish holiday With idle songs for pipe and virelay, Which do but mar the secret of the whole.
 * To drift with every passion till my soul
 * "Hélas" (1881)

The Happy Prince and Other Tales (1888)

 * "She said that she would dance with me if I brought her red roses," cried the young Student; "but in all my garden there is no red rose."
 * "The Nightingale and the Rose"

 * Be happy, be happy; you shall have your red rose. I will build it out of music by moonlight, and stain it with my own heart's-blood. All that I ask of you in return is that you will be a true lover, for Love is wiser than Philosophy, though she is wise, and mightier than Power, though he is mighty.
 * "The Nightingale and the Rose"

 * Why, what a wonderful piece of luck! Here is a red rose! I have never seen any rose like it in all my life. It is so beautiful that I am sure it has a long Latin name.
 * "The Nightingale and the Rose"

 * Hard work is simply the refuge of people who have nothing whatever to do.
 * "The Remarkable Rocket"

The Decay of Lying (1889)
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 * [E]verybody who is incapable of learning has taken to teaching.
 * Spoken by "Vivian."

 * If Nature had been comfortable, mankind would never have invented architecture...In a house, we all feel of the proper proportions. Everything is subordinated to us, fashioned for our use and our pleasure.

 * It is always the unreadable that occurs.

 * His style is chaos illumined by flashes of lightning.
 * A reference to George Meredith's style.

 * Life imitates art far more than art imitates Life.

 * No great artist ever sees things as they really are. If he did, he would cease to be an artist.

 * The final revelation is that Lying, the telling of beautiful untrue things, is the proper aim of Art.

The Critic as Artist (1891)
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Part I

 * Meredith is a prose Browning, and so is Browning. He used poetry as a medium for writing in prose.

 * Anybody can make history. Only a great man can write it.

 * There is no mode of action, no form of emotion, that we do not share with the lower animals. It is only by language that we rise above them, or above each other—by language, which is the parent, and not the child, of thought.

 * Every great man nowadays has his disciples, and it is always Judas who writes the biography.

 * Truth, in the matters of religion, is simply the opinion that has survived.

 * Oh! journalism is unreadable, and literature is not read.

 * Puritans cannot destroy a beautiful thing, yet, by means of their extraordinary prurience, they can almost taint beauty for a moment. It is chiefly, I regret to say, through journalism that such people find expression. I regret it because there is much to be said in favour of modern journalism. By giving us the opinions of the uneducated, it keeps us in touch with the ignorance of the community.

 * I am but too conscious of the fact that we are born in an age when only the dull are treated seriously, and I live in terror of not being misunderstood.

 * The one duty we owe to history is to rewrite it.

 * It is well for his peace that the saint goes to his martyrdom. He is spared the sight of the horror of his harvest.

 * Action ... is the last resource of those who know not how to dream.

 * There is much to be said in favor of modern journalism. By giving us the opinions of the uneducated, it keeps us in touch with the ignorance of the community. By carefully chronicling the current events of contemporary life, it shows us of what very little importance such events really are. By invariably discussing the unnecessary, it makes us understand what things are requisite for culture, and what are not.

 * As for modern Journalism, its not my business to defend it. It justifies its own existence by the great Darwinian principle of the survival of the vulgarest.

Part II

 * It is through art, and through art only, that we can realize our perfection; through art and art only that we can shield ourselves from the sordid perils of actual existence.

 * Man is least himself when he talks in his own person. Give him a mask, and he will tell you the truth.

 * A little sincerity is a dangerous thing, and a great deal of it is absolutely fatal.

 * It is to do nothing that the elect exist. Action is limited and relative. Unlimited and absolute is the vision of him who sits at ease and watches, who walks in loneliness and dreams.

 * As long as war is regarded as wicked, it will always have its fascination. When it is looked upon as vulgar, it will cease to be popular.

 * It is chiefly, I regret to say, through journalism that such people find expression. I regret it because there is much to be said in favour of modern journalism. By giving us the opinions of the uneducated, it keeps us in touch with the ignorance of the community. By carefully chronicling the current events of contemporary life, it shows us of what very little importance such events really are. By invariably discussing the unnecessary, it makes us understand what things are requisite for culture, and what are not.

 * To be good, according to the vulgar standard of goodness, is obviously quite easy. It merely requires a certain amount of sordid terror, a certain lack of imaginative thought, and a certain low passion for middle-class respectability.

 * There is no sin except stupidity.

 * Ah! Don't say you agree with me. When people agree with me I always feel I must be wrong.
 * This also appears in Lady Windermere's Fan (1892), Act II

 * England has done one thing; it has invented and established Public Opinion, which is an attempt to organize the ignorance of the community, and to elevate it to the dignity of physical force.

 * A dreamer is one who can only find his way by moonlight, and his punishment is that he sees the dawn before the rest of the world.

 * One is tempted to define man as a rational animal who always loses his temper when he is called upon to act in accordance with the dictates of reason.

The Soul of Man Under Socialism (1891)
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 * The chief advantage that would result from the establishment of Socialism is, undoubtedly, the fact that Socialism would relieve us from that sordid necessity of living for others which, in the present condition of things, presses so hardly upon almost everybody. In fact, scarcely any one at all escapes.

 * Just as the worst slave-owners were those who were kind to their slaves, and so prevented the horror of the system being realised by those who suffered from it, and understood by those who contemplated it, so, in the present state of things in England, the people who do most harm are the people who try to do most good.

 * Charity creates a multitude of sins.

 * It is immoral to use private property in order to alleviate the horrible evils that result from the institution of private property.

 * Disobedience, in the eyes of any one who has read history, is man's original virtue. It is through disobedience that progress has been made, through disobedience and through rebellion.

 * Sometimes the poor are praised for being thrifty. But to recommend thrift to the poor is both grotesque and insulting. It is like advising a man who is starving to eat less.

 * As for begging, it is safer to beg than to take, but it is finer to take than to beg.

 * Misery and poverty are so absolutely degrading, and exercise such a paralysing effect over the nature of men, that no class is ever really conscious of its own suffering. They have to be told of it by other people, and they often entirely disbelieve them.

 * Agitators are a set of interfering, meddling people, who come down to some perfectly contented class of the community, and sow the seeds of discontent amongst them. That is the reason why agitators are so absolutely necessary. Without them, in our incomplete state, there would be no advance towards civilisation.

 * For the recognition of private property has really harmed Individualism, and obscured it, by confusing a man with what he possesses. It has led Individualism entirely astray. It has made gain not growth its aim. So that man thought that the important thing was to have, and did not know that the important thing is to be. The true perfection of man lies, not in what man has, but in what man is. Private property has crushed true Individualism, and set up an Individualism that is false. It has debarred one part of the community from being individual by starving them. It has debarred the other part of the community from being individual by putting them on the wrong road and encumbering them.

 * Now, nothing should be able to harm a man except himself. Nothing should be able to rob a man at all. What a man really has, is what is in him. What is outside of him should be a matter of no importance.

 * With the abolition of private property, then, we shall have true, beautiful, healthy Individualism. Nobody will waste his life in accumulating things, and the symbols for things. One will live. To live is the rarest thing in the world. Most people exist, that is all.

 * Wherever there is a man who exercises authority, there is a man who resists authority.

 * The note of the perfect personality is not rebellion, but peace.

 * It will be a marvellous thing--the true personality of man--when we see it. It will grow naturally and simply, flowerlike, or as a tree grows. It will not be at discord. It will never argue or dispute. It will not prove things. It will know everything. And yet it will not busy itself about knowledge. It will have wisdom. Its value will not be measured by material things. It will have nothing. And yet it will have everything, and whatever one takes from it, it will still have, so rich will it be. It will not be always meddling with others, or asking them to be like itself. It will love them because they will be different. And yet while it will not meddle with others, it will help all, as a beautiful thing helps us, by being what it is. The personality of man will be very wonderful. It will be as wonderful as the personality of a child.

 * 'Know thyself' was written over the portal of the antique world. Over the portal of the new world, 'Be thyself' shall be written.

 * Don't imagine that your perfection lies in accumulating or possessing external things. Your perfection is inside of you. If only you could realise that, you would not want to be rich. Ordinary riches can be stolen from a man. Real riches cannot. In the treasury-house of your soul, there are infinitely precious things, that may not be taken from you. And so, try to so shape your life that external things will not harm you. And try also to get rid of personal property. It involves sordid preoccupation, endless industry, continual wrong. Personal property hinders Individualism at every step.

 * There is only one class in the community that thinks more about money than the rich, and that is the poor.

 * The things people say of a man do not alter a man. He is what he is. Public opinion is of no value whatsoever.

 * All modes of government are failures. Despotism is unjust to everybody, including the despot, who was probably made for better things. Oligarchies are unjust to the many, and ochlocracies are unjust to the few. High hopes were once formed of democracy; but democracy means simply the bludgeoning of the people by the people for the people.

 * All authority is quite degrading. It degrades those who exercise it, and degrades those over whom it is exercised.

 * When private property is abolished there will be no necessity for crime, no demand for it; it will cease to exist.

 * The fact is, that civilisation requires slaves. The Greeks were quite right there. Unless there are slaves to do the ugly, horrible, uninteresting work, culture and contemplation become almost impossible. Human slavery is wrong, insecure, and demoralizing. On mechanical slavery, on the slavery of the machine, the future of the world depends.

 * A map of the world that does not include Utopia is not worth even glancing at, for it leaves out the one country at which Humanity is always landing.

 * A work of art is the unique result of a unique temperament. Its beauty comes from the fact that the author is what he is. It has nothing to do with the fact that other people want what they want. Indeed, the moment that an artist takes notice of what other people want, and tries to supply the demand, he ceases to be an artist, and becomes a dull or an amusing craftsman, an honest or a dishonest tradesman. He has no further claim to be considered as an artist.

 * Art is the most intense mode of individualism that the world has known. I am inclined to say that it is the only real mode of individualism that the world has known. Crime, which, under certain conditions, may seem to have created individualism, must take cognisance of other people and interfere with them. It belongs to the sphere of action. But alone, without any reference to his neighbours, without any interference, the artist can fashion a beautiful thing; and if he does not do it solely for his own pleasure, he is not an artist at all.

 * Art is this intense form of individualism that makes the public try to exercise over it an authority that is as immoral as it is ridiculous, and as corrupting as it is contemptible. It is not quite their fault. The public have always, and in every age, been badly brought up. They are continually asking Art to be popular, to please their want of taste, to flatter their absurd vanity, to tell them what they have been told before, to show them what they ought to be tired of seeing, to amuse them when they feel heavy after eating too much, and to distract their thoughts when they are wearied of their own stupidity. Now Art should never try to be popular. The public should try to make itself artistic.

 * Art is Individualism, and Individualism is a disturbing and disintegrating force. Therein lies its immense value. For what it seeks to disturb is monotony of type, slavery of custom, tyranny of habit, and the reduction of man to the level of a machine.

 * An individual who has to make things for the use of others, and with reference to their wants and their wishes, does not work with interest, and consequently cannot put into his work what is best in him. Upon the other hand, whenever a community or a powerful section of a community, or a government of any kind, attempts to dictate to the artist what he is to do, Art either entirely vanishes, or becomes stereotyped, or degenerates into a low and ignoble form of craft.

 * They are always asking a writer why he does not write like somebody else, or a painter why he does not paint like somebody else, quite oblivious of the fact that if either of them did anything of the kind he would cease to be an artist.

 * If a man approaches a work of art with any desire to exercise authority over it and the artist, he approaches it in such a spirit that he cannot receive any artistic impression from it at all. The work of art is to dominate the spectator: the spectator is not to dominate the work of art. The spectator is to be receptive. He is to be the violin on which the master is to play. And the more completely he can suppress his own silly views, his own foolish prejudices, his own absurd ideas of what Art should be, or should not be, the more likely he is to understand and appreciate the work of art in question.

 * The one thing that the public dislike is novelty. Any attempt to extend the subject matter of art is extremely distasteful to the public; and yet the vitality and progress of art depend in a large measure on the continual extension of subject-matter. The public dislike novelty because they are afraid of it. It represents to them a mode of Individualism, an assertion on the part of the artist that he selects his own subject, and treats it as he chooses.

 * In Art, the public accept what has been, because they cannot alter it, not because they appreciate it. They swallow their classics whole, and never taste them. They endure them as the inevitable, and, as they cannot mar them, they mouth about them...A fresh mode of Beauty is absolutely distasteful to them, and whenever it appears they get so angry and bewildered that they always use two stupid expressions - one is that the work of art is grossly unintelligible; the other, that the work of art is grossly immoral.

 * And it is only fair to state, with regard to modern journalists, that they always apologise to one in private for what they have written against one in public.

 * In old days men had the rack. Now they have the press.

 * In America the President reigns for four years, and Journalism governs for ever and ever.

 * People sometimes inquire what form of government is most suitable for an artist to live under. To this question there is only one answer. The form of government that is most suitable to the artist is no government at all. Authority over him and his art is ridiculous.

 * There are as many perfections as there are imperfect men. And while to the claims of charity a man may yield and yet be free, to the claims of conformity no man may yield and remain free at all.

 * There are three kinds of despots. There is the despot who tyrannises over the body. There is the despot who tyrannises over the soul. There is the despot who tyrannises over the soul and body alike. The first is called the Prince. The second is called the Pope. The third is called the People.

 * The only thing that one really knows about human nature is that it changes. Change is the one quality we can predicate of it. The systems that fail are those that rely on the permanency of human nature, and not on its growth and development. The error of Louis XIV was that he thought human nature would always be the same. The result of his error was the French Revolution. It was an admirable result. All the results of the mistakes of governments are quite admirable.

 * Selfishness is not living as one wishes to live, it is asking others to live as one wishes to live.

 * A man who does not think for himself does not think at all.

 * For what man has sought for is, indeed, neither pain nor pleasure, but simply Life. Man has sought to live intensely, fully, perfectly. When he can do so without exercising restraint on others, or suffering it ever, and his activities are all pleasurable to him, he will be saner, healthier, more civilised, more himself. Pleasure is Nature's test, her sign of approval. When man is happy, he is in harmony with himself and his environment.

 * It was a fatal day when the public discovered that the pen is mightier than the paving-stone, and can be made as offensive as the brickbat. They at once sought for the journalist, found him, developed him, and made him their industrious and well-paid servant. It is greatly to be regretted, for both their sakes. Behind the barricade there may be much that is noble and heroic. But what is there behind the leading-article but prejudice, stupidity, cant, and twaddle? And when these four are joined together they make a terrible force, and constitute the new authority.

 * In the old days men had the rack. Now they have the Press. That is an Improvement certainly. but still it is very bad, and wrong, and demoralising. Somebody - was it Burke? - called journalism the fourth estate. That was true at the time, no doubt. But at the present moment it really is the only estate. It has eaten up the other three. The Lords Temporal say nothing, The Lords Spiritual have nothing to say and the House of Commons has nothing to say and says it. We are dominated by journalism.

 * In America, the President reigns for four years, and journalism governs for ever and ever. Fortunately, in America journalism has carried its authority to the grossest and most brutal extreme. As a natural consequence it has begun to create a spirit of revolt, people are amused by it, or disgusted by it, according to their temperaments. but it is no longer the real force it was. It is not seriously treated. In England, journalism, except in a few well-known instances, not having been carried to such excesses of brutality, is still a great factor, a remarkable power. The tyranny that it proposes to exercise over people's private lives seems to me to be quite extraordinary.

 * Here we allow absolute freedom to the journalist and entirely limit the artist. English public opinion, that is to say, tries to constrain and impede and warp the man who makes things that are beautiful in effect, and compels the journalist to retail things that are ugly, or disgusting, or revolting in fact, so that we have the most serious journalists in the world and the most indecent newspapers.

 * The fact is, that the public have an insatiable curiosity to know everything, except what is worth knowing. Journalism, conscious of this, and having tradesmanlike habits, supplies their demands

Lady Windermere's Fan (1892)

 * It is absurd to divide people into good and bad. People are either charming or tedious.
 * Lord Darlington, Act I

 * Nowadays we are all of us so hard up that the only pleasant things to pay are compliments. They're the only things we can pay.
 * Lord Darlington, Act I

 * I can resist everything except temptation.
 * Lord Darlington, Act I

 * Life is far too important a thing ever to talk seriously about it.
 * Lord Darlington, Act I
 * Often quoted as: Life is far too important to be taken seriously.
 * Often quoted as: Life is too important to be taken seriously.
 * Often quoted as: Life is too important to take seriously.

 * I am the only person in the world I should like to know thoroughly.
 * Mr. Dumby, Act II

 * My experience is that as soon as people are old enough to know better, they don't know anything at all.
 * Cecil Graham, Act II

 * Between men and women there is no friendship possible. There is passion, enmity, worship, love, but no friendship.
 * Lord Darlington, Act II

 * My own business always bores me to death. I prefer other people's.
 * Cecil Graham, Act III

 * Gossip is charming! History is merely gossip. But scandal is gossip made tedious by morality.
 * Cecil Graham, Act III

 * We are all in the gutter, but some of us are looking at the stars.
 * Lord Darlington, Act III

 * In this world there are only two tragedies. One is not getting what one wants, and the other is getting it.
 * Mr. Dumby, Act III

 * A man who knows the price of everything and the value of nothing. [Answering the question, what is a cynic?]
 * Lord Darlington, Act III

 * Experience is the name everyone gives to their mistakes. [First used by Wilde in Vera; or, The Nihilists.]
 * Mr. Dumby, Act III

 * I have never admitted that I am more than twenty-nine, or thirty at the most. Twenty-nine when there are pink shades, thirty when there are not.
 * Mrs. Erlynne, Act IV

 * What a pity that in life we only get our lessons when they are of no use to us.
 * Lady Windermere, Act IV

A Woman of No Importance (1893)

 * The growing influence of women is the one reassuring thing in our political life.
 * Kelvil, Act I

Lady Hunstanton: Indeed? And when bad Americans die, where do they go to? Lord Illingworth: Oh, they go to America.
 * Mrs. Allonby: They say, Lady Hunstanton, that when good Americans die they go to Paris.
 * Act I

 * The youth of America is their oldest tradition. It has been going on now for three hundred years.
 * Lord Illingworth, Act I

 * The English country gentleman galloping after a fox — the unspeakable in full pursuit of the uneatable.
 * Lord Illingworth, Act I

Lord Illingworth: A much better institution of course. We in the House of Lords are never in touch with public opinion. That makes us a civilised body.
 * Kelvil: May I ask, Lord Illingworth, if you regard the House of Lords as a better institution than the House of Commons?
 * Act I

Mrs. Allonby: It ends with Revelations.
 * Lord Illingworth: The Book of Life begins with a man and a woman in a garden.
 * Act I

Lord Illingworth: I do. Nowadays it is only the unreadable that occurs.
 * Lady Hunstanton: But do you believe all that is written in the newspapers?
 * Act I

 * Lord Illingworth: Women have become too brilliant. Nothing spoils a romance so much as a sense of humour in the woman. Mrs. Allonby: Or the want of it in the man.
 * Act I

 * Lord Illingworth: Discontent is the first step in the progress of a man or a nation.
 * Act II

Lord Illingworth: To be in it is merely a bore. But to be out of it simply a tragedy.
 * Gerald: I suppose society is wonderfully delightful?
 * Act III

 * Men marry because they are tired; women because they are curious. Both are disappointed.
 * Lord Illingworth, Act III

 * I am always astonishing myself. It is the only thing that makes life worth living.
 * Lord Illingworth, Act III

 * Moderation is a fatal thing, Lady Hunstanton. Nothing succeeds like excess.
 * Lord Illingworth, Act III

 * The only difference between the saint and the sinner is that every saint has a past and every sinner has a future.
 * Lord Illingworth, Act III

 * Children begin by loving their parents. After a time they judge them. Rarely if ever do they forgive them.
 * Mrs. Arbuthnot, Act IV

A Few Maxims for the Instruction of the Over-Educated (1894)

 * First published anonymously in the Saturday Review (17 November 1894); see full list

 * Education is an admirable thing. But it is well to remember from time to time that nothing that is worth knowing can be taught.

 * The English are always degrading truths into facts. When a truth becomes a fact it loses all its intellectual value.

 * It is a very sad thing that nowadays there is so little useless information.

 * The only link between Literature and the Drama left to us in England at the present moment is the bill of the play.

 * In old days books were written by men of letters and read by the public. Nowadays books are written by the public and read by nobody.

 * Friendship is far more tragic than love. It lasts longer.

 * Art is the only serious thing in the world. And the artist is the only person who is never serious.

 * To be really mediæval one should have no body. To be really modern one should have no soul. To be really Greek one should have no clothes.

 * Even the disciple has his uses. He stands behind one's throne, and at the moment of one's triumph whispers in one's ear that, after all, one is immortal.

 * The only thing that can console one for being poor is extravagance. The only thing that can console one for being rich is economy.

 * Those whom the gods love grow young.
 * A humorous reference to Menander's "ὃν οἱ θεοὶ φιλοῦσιν ἀποθνῄσκει νέος [whom the gods love dies young]".

Phrases and Philosophies for the Use of the Young (1894)

 * First published in the Oxford student magazine The Chameleon (December 1894). See full list.

 * Ambition is the last refuge of the failure.

 * Religions die when they are proved to be true. Science is the record of dead religions.

 * If one tells the truth, one is sure, sooner or later, to be found out.

 * Patriotism is the vice of nations.

 * Only the shallow know themselves.

 * In examinations the foolish ask questions that the wise cannot answer.

 * The old believe everything; the middle-aged suspect everything; the young know everything.

 * To love oneself is the beginning of a life-long romance.

 * One should always be a little improbable.

 * Time is a waste of money.

 * The only way to atone for being occasionally a little over-dressed is by being always absolutely over-educated.

The Importance of Being Earnest (1895)

 * Full text online

 * Really, if the lower orders don't set us a good example, what on earth is the use of them?
 * Algernon, Act I

 * I really don't see anything romantic in proposing. It is very romantic to be in love. But there is nothing romantic about a definite proposal. Why, one may be accepted. One usually is, I believe. Then the excitement is all over. The very essence of romance is uncertainty.
 * Algernon, Act I

 * Divorces are made in Heaven.
 * Algernon, Act I

 * The number of women in London who flirt with their own husbands is perfectly scandalous. It looks so bad. It is simply washing one's clean linen in public.
 * Algernon, Act I

 * I hear her hair has turned quite gold from grief
 * Algernon, Act I

 * I do not approve of anything that tampers with natural ignorance. Ignorance is like a delicate exotic fruit; touch it and the bloom is gone.
 * Lady Bracknell, Act I

 * My dear fellow, the truth isn't quite the sort of thing one tells to a nice, sweet, refined girl.
 * Jack, Act I

 * The only way to behave to a woman is to make love to her if she is pretty and to someone else if she is plain.
 * Algernon, Act I

 * Ah! That must be Aunt Augusta. Only relatives, or creditors, ever ring in that Wagnerian manner.
 * Algernon, Act I

 * To lose one parent may be regarded as a misfortune ... to lose both seems like carelessness.
 * Lady Bracknell, Act I

 * An engagement should come on a young girl as a surprise, pleasant or unpleasant as the case may be.
 * Lady Bracknell, Act I

 * All women become like their mothers. That is their tragedy. No man does. That's his.
 * Algernon, Act I

Algernon: The truth is rarely pure and never simple. Modern life would be very tedious if it were either, and modern literature a complete impossibility!
 * Jack: That, my dear Algy, is the whole truth pure and simple.
 * Act I
 * Often quoted as "The pure and simple truth is rarely pure and never simple."

 * I have invented an invaluable permanent invalid called Bunbury, in order that I may be able to go down into the country whenever I choose.
 * Algernon, Act I

 * In married life, three is company, and two is none.
 * Algernon, Act I

 * Of course the music is a great difficulty. You see, if one plays good music, people don't listen, and if one plays bad music people don't talk.
 * Algernon, Act I

 * It is absurd to have a hard and fast rule about what one should read and what one shouldn't. More than half of modern culture depends on what one shouldn't read.
 * Algernon, Act I

 * I have always been of opinion that a man who desires to get married should know either everything or nothing.
 * Lady Bracknell, Act I

 * Relations are simply a tedious pack of people, who haven't got the remotest knowledge of how to live, nor the smallest instinct about when to die.
 * Algernon, Act I

 * Mothers, of course, are all right. They pay a chap's bills and don't bother him. But fathers bother a chap and never pay his bills.
 * Jack, Act I

 * Memory is the diary that we all carry about with us.
 * Miss Prism, Act II

 * No gentleman ever has any money.
 * Algernon, Act II

 * When a man does exactly what a woman expects him to do she doesn't think much of him. One should always do what a woman doesn't expect, just as one should say what she doesn't understand.
 * Algernon, Act II
 * I hope, Cecily, I shall not offend you if I state quite frankly and openly that you seem to me to be in every way the visible personification of absolute perfection.
 * Algernon, Act II

 * I never travel without my diary. One should always have something sensational to read in the train.
 * Gwendolen, Act II

 * The home seems to me to be the proper sphere for the man. And certainly once a man begins to neglect his domestic duties he becomes painfully effeminate, does he not?
 * Gwendolen, Act II

 * I hope you have not been leading a double life, pretending to be wicked and being really good all the time. That would be hypocrisy.
 * Cecily, Act II

 * The good ended happily, and the bad unhappily. That is what Fiction means.
 * Miss Prism, Act II

 * The absence of old friends one can endure with equanimity. But even a momentary separation from anyone to whom one has just been introduced is almost unbearable.
 * Cecily, Act II

 * Well, I can't eat muffins in an agitated manner. The butter would probably get on my cuffs. One must eat muffins quite calmly, it is the only way to eat them.
 * Algernon, Act II

 * Never speak disrespectfully of Society, Algernon. Only people who can't get into it do that.
 * Lady Bracknell, Act III

 * To speak frankly, I am not in favour of long engagements. They give people the opportunity of finding out each other's character before marriage, which I think is never advisable.
 * Lady Bracknell, Act III

 * Thirty-five is a very attractive age. London society is full of women of the very highest birth who have, of their own free choice, remained thirty-five for years.
 * Lady Bracknell, Act III

 * I've now realized for the first time in my life the vital Importance of Being Earnest.
 * Jack, Act III

 * If you are not too long, I will wait here for you all my life.
 * Gwendolen, Act III

 * This suspense is terrible. I hope it will last.
 * Gwendolen, Act III

An Ideal Husband (1895)

 * Oh, I love London society! It is entirely composed now of beautiful idiots and brilliant lunatics. Just what society should be.
 *  Mabel Chiltern,  Act I

 * Science can never grapple with the irrational. That is why it has no future before it, in this world.
 * Mrs Cheveley, Act I

 * Even you are not rich enough, Sir Robert, to buy back your past. No man is.
 * Mrs Cheveley, Act I
 * Usually quoted as: No man is rich enough to buy back his own past.

 * I always pass on good advice. It is the only thing to do with it. It is never of any use to oneself.
 * Lord Goring, Act I

 * Sooner or later we have all to pay for what we do.
 * Mrs Chevely, Act I

 * Only dull people are brilliant at breakfast.
 * Mrs Chevely, Act I

 * I love talking about nothing, father. It is the only thing I know anything about.
 * Lord Goring, Act I

 * Women have a wonderful instinct about things. They can discover everything except the obvious.
 * Lord Goring, Act II

 * Life is never fair, Robert. And perhaps it is a good thing for most of us that is is not.
 * Lord Goring, Act II

 * Musical people are so absurdly unreasonable. They always want one to be perfectly dumb a the very moment when one is longing to be absolutely deaf.
 * Mabel Chiltern, Act II

 * All sins, except a sin against itself, Love should forgive. All lives, save loveless lives, true Love should pardon.
 * Sir Robert Chiltern, Act II

 * Fashion is what one wears oneself. What is unfashionable is what other people wear.
 * Lord Goring, Act III

 * The only possible society is oneself.
 * Lord Goring, Act III

 * To love oneself is the beginning of a lifelong romance.
 * Lord Goring, Act III

 * However, it is always nice to be expected, and not to arrive.
 * Lord Goring, Act III

 * Oh, why will parents always appear at the wrong time? Some extraordinary mistake in nature, I suppose.
 * Lord Goring, Act III

Lord Goring: Quite so. And we men are so self-sacrificing that we never use it, do we, father?
 * Lord Caversham: No woman, plain or pretty, has any common sense at all, sir. Common sense is the privilege of our sex.
 * Act III

 * Do you really think, Arthur, that it is weakness that yields to temptation? I tell you that there are terrible temptations that it requires strength, strength and courage, to yield to.
 * Sir Robert Chiltern, Act III

 * Women are never disarmed by compliments. Men always are.
 * Mrs. Cheveley, Act III

Mrs. Cheveley: Pray don't. You should never give a woman something she can't wear in the evening
 * Lord Goring: Now I'm gonna give you some good advice.
 * Act III

 * Fathers should be neither seen nor heard. That is the only proper basis for family life. Mothers are different. Mothers are darlings.
 * Lord Goring, Act IV

 * When one pays a visit it is for the purpose of wasting other people's time, not one's own.
 * Lord Goring, Act IV

 * If we men married the women we deserved, we should have a very bad time of it.
 * Lord Goring, Act IV

 * I don't at all like knowing what people say of me behind my back. It makes me far too conceited.
 * Lord Goring, Act IV

 * Now don't stir. I'll be back in five minutes. And don't fall into any temptations while I am away.
 * Miss Mabel Chiltern to Lord Goring, just after accepting his proposal, Act IV

De Profundis (1897)

 * I have said to you to speak the truth is a painful thing. To be forced to tell lies is much worse.

 * A thing is, according to the mode in which one looks at it.

 * Only good questions deserve good answers.

 * It seems to me that we all look at Nature too much, and live with her too little.

 * The supreme vice is shallowness.

 * We are specially designed to appeal to the sense of humour.

 * We are the zanies of sorrow. We are clowns whose hearts are broken.

 * When one has weighed the sun in the balance, and measured the steps of the moon, and mapped out the seven heavens, there still remains oneself. Who can calculate the orbit of his own soul?

 * Where there is sorrow there is holy ground.

 * Most people are other people. Their thoughts are someone else's opinions, their lives a mimicry, their passions a quotation.

 * For a sentimentalist is simply one who desires to have the luxury of an emotion without paying for it.

 * All trials are trials for one's life, just as all sentences are sentences of death;

The Ballad of Reading Gaol (1898)
With such a wistful eye Upon that little tent of blue Which prisoners call the sky.
 * I never saw a man who looked
 * Pt. I, st. 3

"That fellow's got to swing."
 * When a voice behind me whispered low,
 * Pt. I, st. 4

By each let this be heard, Some do it with a bitter look, Some with a flattering word, The coward does it with a kiss, The brave man with a sword!
 * Yet each man kills the thing he loves
 * Pt. I, st. 7

When Love and Life are fair: To dance to flutes, to dance to lutes Is delicate and rare: But it is not sweet with nimble feet To dance upon the air!
 * It is sweet to dance to violins
 * Pt. II, st. 9

And will not swerve aside: It slays the weak, it slays the strong, It has a deadly stride: With iron heel it slays the strong, The monstrous parricide!
 * For Man's grim Justice goes its way,
 * Pt. III, st. 19

More deaths than one must die.
 * For he who lives more lives than one
 * Pt. III, st. 22

And what was dead was Hope.
 * Something was dead in each of us,
 * Pt. III, st. 29

None knew so well as I: For he who lives more lives than one More deaths than one must die.
 * And the wild regrets, and the bloody sweats,
 * Pt. III, st. 35

Pity's long-broken urn, For his mourners will be outcast men, And outcasts always mourn.
 * And alien tears will fill for him
 * Pt. IV, st. 23 -- Wilde's epitaph

Or whether Laws be wrong; All that we know who lie in gaol Is that the wall is strong; And that each day is like a year, A year whose days are long.
 * I know not whether Laws be right,
 * Pt. V, st. 1

Bloom well in prison air; It is only what is good in man That wastes and withers there; Pale Anguish keeps the heavy gate And the Warder is Despair.'''
 * '''The vilest deeds like poison weeds
 * Pt. V, st. 5

In Humanity's machine.
 * And all, but Lust, is turned to dust
 * Pt. V, st. 7

May Lord Christ enter in?'''
 * '''How else but through a broken heart
 * Pt. V, st. 14

Or whether Laws be wrong; All that we know who lie in gaol Is that the wall is strong; And that each day is like a year, A year whose days are long.
 * I know not whether Laws be right,
 * Pt. V, st. 29

If each could know the same— That every prison that men build Is built with bricks of shame, And bound with bars lest Christ should see How men their brothers maim.
 * This too I know—and wise it were
 * Pt. V, st. 29

Bloom well in prison-air: It is only what is good in Man That wastes and withers there''': Pale Anguish keeps the heavy gate, And the Warder is Despair.
 * '''The vilest deeds like poison weeds
 * Pt. V, st. 30

Disputed

 * A pessimist is one who, when he has the choice of two evils, chooses both.
 * Similar quotes are found, unattributed, from as early as 1899. First clear attribution to Wilde was not until 1977

 * Some cause happiness wherever they go; others whenever they go.
 * A version of this quote was published anonymously in an insurance magazine in 1908. The earliest attribution to Wilde was in 1955; no source in Wilde's writings has been found.

 * True friends stab you in the front.
 * Also found in variants such as "A true friend stabs you in the front".
 * The earliest known example of this quote comes from Walter Winchell's syndicated newspaper column in mid-January 1955: 'On Broadway, cynically reports Jimmy Nelson, "a true friend is one who stabs you in the front"'
 * The earliest version of this quote found in Google Books is from 1958, where the quote "A true friend is one who stabs you in the front" is attributed to actor Steve Dunne.
 * In 1981, a similar quote: "He is a fine friend. He stabs you in the front" was attributed to Hollywood writer and producer Leonard Levinson.
 * In 1984, an article in Ms. Magazine stated that "the Hollywood definition of a friend" was "someone who stabs you in the front".
 * The earliest attribution to Oscar Wilde was from 1989: "A good friend is one who stabs you in the front". No source was given.

 * I don't want to go to heaven. None of my friends are there.
 * No known source in Oscar Wilde's works. Earliest known example of a similar quote comes from a 2001 usenet post (not attributed to Wilde)
 * Attributed to Wilde on Goodreads some time on or before January 2008.
 * Bears some resemblance to Machiavelli's deathbed dream.

 * Religion is like a blind man looking in a black room for a black cat that isn't there, and finding it.
 * This quote was instead first mentioned in a 1931 book titled "Since Calvary: An Interpretation of Christian History" by the comparative religion specialist Lewis Browne.

 * One must have a heart of stone to read the death of Little Nell without laughing.
 * Not in any of his writings. First attributed to him in 1930 by a friend, Ada Leverson. Quote Investigator

Misattributed

 * Why was I born with such contemporaries?
 * George Bernard Shaw Preface to The Dark Lady of the Sonnets (1910)

 * I'm not young enough to know everything.
 * J. M. Barrie The Admirable Crichton, Act I (1903)

 * I like work: it fascinates me. I can sit and look at it for hours.
 * Jerome K. Jerome, Three Men in a Boat (1889)

 * Illusion is the first of all pleasures.
 * Voltaire, "L'illusion est le premier plaisir" from the satirical poem "La Pucelle d'Orléans" [The Maid of Orleans]. For a complete review see the misattributed quotation entry at Oscar Wilde in America.

 * Be Yourself. Everyone Else Is Already Taken.
 * Anonymous advertising copywriter for Menards chain of hardware stores (2000), according to Quote Investigator

 * An Irish gentleman is someone who can play the bagpipes but won’t.
 * First ascribed to Wilde by The Boston Globe in 1991. The joke probably appeared for the first time in 1917, when The Atchison Weekly Globe attributed it to a local man named Frank Fiest.

Quotes about Wilde

 * Alphabetized by author

 * The English writers who had a big influence on me during my adolescence were Sir Walter Scott, Jane Austen, the Brontë sisters, Charles Dickens, Bernard Shaw, Oscar Wilde, James Joyce, D.H. Lawrence, and Virginia Woolf.
 * Isabel Allende Interview

 * From the beginning Wilde performed his life and continued to do so even after fate had taken the plot out of his hands.
 * W. H. Auden, "An Improbable Life," review of The Letters of Oscar Wilde (editor, Rupert Hart-Davis) in The New Yorker, (9 March 1963)

 * Despite the number of his books and plays, Mr. Wilde was not, I think, what one calls a born writer. His writing seemed always to be rather an overflow of intellectual temperamental energy than an inevitable, absorbing function. That he never concentrated himself on any one form of literature is a proof that the art of writing never really took hold of him.
 * Max Beerbohm, quoted in Saturday Review (8 December 1900)

 * An Assyrian wax statue, effeminate, but with the vitality of twenty men.
 * Max Beerbohm, quoted in Cecil Beaton's diary (September 1953)

 * That sovereign of insufferables, Oscar Wilde has ensued with his opulence of twaddle and his penury of sense. He has mounted his hind legs and blown crass vapidities through the bowel of his neck, to the capital edification of circumjacent fools and foolesses, fooling with their foolers. He has tossed off the top of his head and uttered himself in copious overflows of ghastly bosh. The ineffable dunce has nothing to say and says it—says it with a liberal embellishment of bad delivery, embroidering it with reasonless vulgarities of attitude, gesture and attire. There never was an impostor so hateful, a blockhead so stupid, a crank so variously and offensively daft. Therefore is the she fool enamored of the feel of his tongue in her ear to tickle her understanding. The limpid and spiritless vacuity of this intellectual jellyfish is in ludicrous contrast with the rude but robust mental activities that he came to quicken and inspire. Not only has he no thoughts, but no thinker. His lecture is mere verbal ditch-water—meaningless, trite and without coherence. It lacks even the nastiness that exalts and refines his verse. Moreover, it is obviously his own; he had not even the energy and independence to steal it. And so, with a knowledge that would equip and idiot to dispute with a cast-iron dog, and eloquence to qualify him for the duties of a caller on a hog-ranch, and an imagination adequate to the conception of a tom-cat, when fired by contemplation of a fiddle-string, this consummate and star-like youth, missing everywhere his heaven-appointed functions and offices, wanders about, posing as a statue of himself, and, like the sun-smitten image of Memnon, emitting meaningless murmurs in the blaze of women's eyes. He makes me tired. And this gawky gowk has the divine effrontery to link his name with those of Swinburne, Rossetti and Morris—this dunghill he-hen would fly with eagles. He dares to set his tongue to the honored name of Keats. He is the leader, quoth'a, of a renaissance in art, this man who cannot draw—of a revival of letters, this man who cannot write! This little and looniest of a brotherhood of simpletons, whom the wicked wits of London, haling him dazed from his obscurity, have crowned and crucified as King of the Cranks, has accepted the distinction in stupid good faith and our foolish people take him at his word. Mr. Wilde is pinnacled upon a dazzling eminence but the earth still trembles to the dull thunder of the kicks that set him up.
 * Ambrose Bierce in an unsigned comment from a column titled Prattle in the satirical magazine Wasp, San Francisco (31 March 1882)

 * Leyendo y releyendo, a lo largo de los años, a Wilde, noto un hecho que sus panegiristas no parecen haber sospechado siquiera: el hecho comprobable y elemental de que Wilde, casi siempre, tiene razón.
 * Reading and re-reading Wilde throughout the years, I notice a fact that people who praise him apparently haven't in the very least: the basic and verifiable fact that Wilde is almost always right.
 * Jorge Luis Borges, Obras completas, Vol. II, p. 70

 * Como Chesterton, como Lang, como Boswell, Wilde es de aquellos venturosos que pueden prescindir de la aprobación de la crítica y aun, a veces, de la aprobación del lector, pues el agrado que nos proporciona su trato es irresistible y constante.
 * Like Chesterton, like Lang, like Boswell, Wilde is one of the happy few who do not need the approval of the critic, nor even, sometimes, the approval of the reader, for the pleasure they give us is constant and irresistible.
 * Jorge Luis Borges, Obras completas, Vol. II, p. 71

 * We see these insane practices reflected in the buy-outs and takeovers on Wall Street. It's the same thing: exchanging long-term security for short-term gain. You sacrifice a company for the immediate rewards. But you destroy what produces jobs and livelihoods and economic health. If you eat the seed corn, you won't have a crop to plant. Oscar Wilde once said, "A cynic is someone who knows the price of everything and the value of nothing." We look at the price, but we don't look at the value. Economics and profit drive everything. People forget that the soil is our sustenance. It is a sacred trust. It is what has worked for us for centuries, It is what we pass on to future generations.
 * Cesar Chavez 1989 article, anthologized in An Organizer’s Tale (2008)

 * The same lesson [of the pessimistic pleasure-seeker] was taught by the very powerful and very desolate philosophy of Oscar Wilde. It is the carpe diem religion; but the carpe diem religion is not the religion of happy people, but of very unhappy people. Great joy does not gather the rosebuds while it may; its eyes are fixed on the immortal rose which Dante saw.
 * G.K. Chesterton, Heretics (1905)

 * Oscar Wilde said that sunsets were not valued because we could not pay for sunsets. But Oscar Wilde was wrong; we can pay for sunsets. We can pay for them by not being Oscar Wilde.
 * G. K. Chesterton, Orthodoxy (1908)

 * He was a great artist. He also was really a charlatan. I mean by a charlatan one sufficiently dignified to despise the tricks that he employs. ... Wilde and his school professed to stand as solitary artistic souls apart from the public. They professed to scorn the middle class, and declared that the artist must not work for the bourgeois. The truth is that no artist so really great ever worked so much for the bourgeois as Oscar Wilde. No man, so capable of thinking about truth and beauty, ever thought so constantly about his own effect on the middle classes. ... One might go through his swift and sparkling plays with a red and blue pencil marking two kinds of epigrams; the real epigram which he wrote to please his own wild intellect, and the sham epigram which he wrote to thrill the very tamest part of our tame civilization.
 * G. K. Chesterton, Daily News (19 October 1909)

 * Wilde himself wrote some things that were not immorality, but merely bad taste; not the bad taste of the conservative suburbs, which merely means anything violent or shocking, but real bad taste; as in a stern subject treated in a florid style; an over-dressed woman at a supper of old friends; or a bad joke that nobody had time to laugh at. This mixture of sensibility and coarseness in the man was very curious; and I for one cannot endure (for example) his sensual way of speaking of dead substances, satin or marble or velvet, as if he were stroking a lot of dogs and cats.
 * G. K. Chesterton, The Victorian Age in Literature (1913)

 * Am reading more of Oscar Wilde. What a tiresome, affected sod.
 * Noël Coward, entry for 14 July 1946, in The Noel Coward Diaries, ed. Sheridan Morley and Graham Payn (1982)

 * Wilde's voice was of the brown velvet order — mellifluous — rounded — in a sense giving it a plummy quality — rather on the adenotic side — but practically pure cello — and very pleasing.
 * Franklin Dyall, quoted in Life of Oscar Wilde by Hesketh Pearson

 * Oscar Wilde did not dive very deeply below the surface of human nature, but found, to a certain extent rightly, that there is more on the surface of life than is seen by the eyes of most people.
 * J. T. Grein, quoted in Sunday Special (9 December 1900)

 * He had first to free English speech from its weight of serious meaning. He had to win for prose, for measured sentence and paragraph, the license that his contemporaries would concede only to verse: the freedom to delight instantly, in virtue of form alone, and the right to forestall reflection by an explosion of felicity in phrasing. He used the epigram, as a literary form, very much as a ballet-master uses exercises at the bar.
 * Stuart Hampshire "Adventurer", The New York Review of Books (21 August 1969)

 * No, I've never cared for his work. Too scented.
 * Rudyard Kipling, quoted by Harry Ricketts in The Unforgiving Minute, (1999).
 * Not the least of the twentieth-century phenomena that Wilde so uncannily anticipated was the cult of celebrity; and indeed, soon after deciding against a career as a classicist, he was making his first serious effort at courting international fame. During his 1882 tour of America, he was already showing a shrewd understanding of the uses to which that most Greek of literary forms, the epigram, might be put in the age of the telegram and the newspaper.
 * Daniel Mendelsohn, Oscar Wilde, Classics Scholar, (The New York Review of Books, 11 November 2010)

 * romantic, socialist author.
 * China Mieville 50 Sci-Fi & Fantasy Works Every Socialist Should Read

 * The reason Wilde did his best work after turning homosexual is that women simply reinforced his own feminine sentimentality. ... Heterosexuality inhibited his imagination because woman is physically and psychologically internal.
 * Camille Paglia, Sexual Personae, (Vintage, 1990) p. 571

 * When in doubt, I read Oscar Wilde.
 * Camille Paglia, Sex, Art and American Culture: New Essays (Vintage, 1992) p. xi

Impelled to try an epigram, I never seek to take the credit; We all assume that Oscar said it.
 * If, with the literate, I am
 * Dorothy Parker in A Pig's-Eye View of Literature (1937)

 * Men lived more vividly in his presence, and talked better than themselves.
 * Arthur Ransome, in Oscar Wilde, A Critical Study

 * He was never quite sure himself where and when he was serious.
 * Robert Ross, letter to Adela Schuster (23 December 1900)

 * He (Jack London) wrote an essay called "What Life Means to Me" which takes its place with Kropotkin's "Appeal to the Young" and Oscar Wilde's "The Soul of Man Under Socialism," and its closing sentence rings with his faith in the rise of the common man. "The stairway of time is ever echoing with the wooden shoe going up, the polished boot descending."
 * Anna Strunsky, "Memoirs of Jack London" in The Masses (July 1917)

 * What has Oscar in common with Art? except that he dines at our tables and picks from our platter the plums for the puddings he peddles in the provinces. Oscar -- the amiable, irresponsible, esurient Oscar -- with no more sense of a picture than of the fit of a coat, has the courage of the opinions -- of others!
 * James McNeill Whistler in The World, 17 November 1886, in The Gentle Art of Making Enemies (1890)

 * "I wish I'd said that"
 * (by Wilde, to a witty remark by ), to which Whistler riposted:
 * "You will, Oscar."
 * Quoted in James McNeil Whistler by Lisa N. Peters, p. 57, ISBN 1-880908-70-0
 * Quoted in James McNeil Whistler by Lisa N. Peters, p. 57, ISBN 1-880908-70-0

 * The dinner table was Wilde's event and made him the greatest talker of his time...
 * William Butler Yeats in Four Years (1891)

title: Oscar Wilde