text:
Racism

Racism may include prejudice, discrimination, belief in the superiority of one race over another, antagonism directed against other people because they are of a different race or ethnicity, and the belief that members of different races or ethnicities should be treated differently.

B

 * Being a racist monster isn’t a mental illness – in fact, you can be one and be a very stable genius.
 * Samantha Bee; Full Frontal with Samantha Bee, (August 7, 2019); as qtd. in Adrian Horton, “Samantha Bee: 'Being a racist monster isn't a mental illness'", The Guardian, (8 Aug 2019).

 * Racism is a refuge for the ignorant. It seeks to divide and to destroy. It is the enemy of freedom, and deserves to be met head-on and stamped out.
 * Attributed to in  And in

 * Racism is not something that is designated as an illness that can be treated by mental health professionals.
 * Renee Binder, doctor and Chairwoman of the American Psychiatric Association's Council on Psychiatry and Law, as quoted in "They Hate. They Kill. Are They Insane?", Alvin F. Poussaint, The New York Times, (1999).

C

 * Sexual racism is a specific form of racial prejudice enacted in the context of sex or romance. Online, people use sex and dating profiles to describe racialized Sexual attraction through language such as “Not attracted to Asians.” Among gay and bisexual men, sexual racism is a highly contentious issue. Although some characterize discrimination among partners on the basis of race as a form of racism, others present it as a matter of preference. In May 2011, 2177 gay and bisexual men in Australia participated in an online survey that assessed how acceptably they viewed online sexual racism. Although the men sampled displayed diverse attitudes, many were remarkably tolerant of sexual racism. We conducted two multiple linear regression analyses to compare factors related to men’s attitudes toward sexual racism online and their racist attitudes more broadly. Almost every identified factor associated with men’s racist attitudes was also related to their attitudes toward sexual racism. The only differences were between men who identified as Asian or Indian. Sexual racism, therefore, is closely associated with generic racist attitudes, which challenges the idea of racial attraction as solely a matter of personal preference.
 * Callander, D., Newman, C. E., & Holt, M. (2015). “Is sexual racism really racism? Distinguishing attitudes toward sexual racism and generic racism among gay and bisexual men.”, Archives of Sexual Behavior, 44(7), 1991-2000.

 * In the first place, an unjust law exists in this Commonwealth, by which marriages between persons of different color is pronounced illegal. I am perfectly aware of the gross ridicule to which I may subject myself by alluding to this particular; but I have lived too long, and observed too much, to be disturbed by the world's mockery... In the first place, the government ought not to be invested with power to control the affections, any more than the consciences of citizens. A man has at least as good a right to choose his wife, as he has to choose his religion. His taste may not suit his neighbors; but so long as his deportment is correct, they have no right to interfere with his concerns... I do not know how the affair at Canterbury is generally considered; but I have heard individuals of all parties and all opinions speak of it—and never without merriment or indignation. Fifty years hence, the black laws of Connecticut will be a greater source of amusement to the antiquarian, than her famous blue laws.
 * Lydia Maria Child, An Appeal on Behalf of That Class of Americans Called Africans (1833), Chapter VIII.

 * Racism tends to attract attention when it's flagrant and filled with invective. But like all bigotry, the most potent component of racism is frame-flipping - positioning the bigot as the actual victim. So the gay do not simply want to marry; they want to convert our children into sin. The Jews do not merely want to be left in peace; they actually are plotting world take-over. And the blacks are not actually victims of American power, but beneficiaries of the war against hard-working whites. This is a respectable, more sensible, bigotry, one that does not seek to name-call, preferring instead change the subject and straw man. Thus segregation wasn't necessary to keep the niggers in line; it was necessary to protect the honor of white women.
 * , "The NAACP is Right" (15 July 2010), The Atlantic.

D

 * The colonization of the Southern economy by capitalists from the North gave lynching its most vigorous impulse. If Black people, by means of terror and violence, could remain the most brutally exploited group within the swelling ranks of the working class, the capitalists could enjoy a double advantage. Extra profits would result from the superexploitation of Black labor, and white workers’ hostilities toward their employers would be defused. White workers who assented to lynching necessarily assumed a posture of racial solidarity with the white men who were really their oppressors. This was a critical moment in the popularization of racist ideology.
 * Angela Davis, Women, Race and Class (1983)

 * That there have been in all ages and in all countries, in every quarter of the habitable globe, especially among those nations laying the greatest claim to civilization and enlightenment, classes of people who have been deprived of equal privileges, political, religious and social, cannot be denied, and that this deprivation on the part of the ruling classes is cruel and unjust, is also equally true. Such classes have even been looked upon as inferior to their oppressors, and have ever been mainly the domestics and menials of society, doing the low offices and drudgery of those among whom they lived, moving about and existing by mere sufferance, having no rights nor privileges but those conceded by the common consent of their political superiors. These are historical facts that cannot be controverted.
 * Martin Delany, The Condition, Elevation, Emigration, and Destiny of the Colored People of the United States (1852), Chapter 1

 * Wherever there is arbitrary rule, there must be necessity, on the part of the dominant classes, superiority be assumed. To assume superiority, is to deny the equality of others.
 * Martin Delany, The Condition, Elevation, Emigration, and Destiny of the Colored People of the United States (1852), Chapter 1

E

 * The continual subjugation of the masses depends on competition and internal disunity. As long as discrimination exists, and racial or ethnic minorities are oppressed, the entire working class is oppressed and weakened. This is so because the Capitalist class is able to use racism to drive down the wages of individual segments of the working class by inciting racial antagonism and forcing a fight for jobs and services. This division is a development that ultimately undercuts the living standards of all workers. Moreover, by pitting whites against Blacks and other oppressed nationalities, the Capitalist class is able to prevent workers from uniting against their common class enemy. As long as workers are fighting each other, Capitalist class rule is secure.
 * Lorenzo Kom'boa Ervin, Anarchism and the Black Revolution (1993)

 * The victims of racism know best how to fight back against it.
 * Lorenzo Kom'boa Ervin, Anarchism and the Black Revolution (1993)

F

 * If it can plausibly be argued that 'race' is not a genetically meaningful concept, the question the historian must address is why it has nevertheless been such a powerful and violent preoccupation of modern times. An answer that suggests itself - also, as it happens, from the literature on evolutionary biology - is that racism, in the sense of a strongly articulated sense of racial differentiation, is one of those 'mêmes' characterized by Richard Dawkins as behaving in the realm of ideas the way genes behave in the natural world. The idea of biologically distinct races, ironically, has been able to reproduce itself and retain its integrity far more successfully than the races it claims to identify.
 * Niall Ferguson, The War of the World: Twentieth-Century Conflict and the Descent of the West (2006), p. li

 * You speak of racism, for example, and I tell you that there's no such thing as race. The point is that racism is the product of tribalism and ignorance and both are falling victim to communications and world-around literacy.
 * Buckminster Fuller as quoted in "The View from the Year 2000" by Barry Farrell in LIFE magazine (26 February 1971)

G

 * Once again a 'hate stare' drew my attention like a magnet. It came from a middle-aged, heavyset, well-dressed white man. He sat a few yards away, fixing his eyes on me. Nothing can describe the withering horror of this. You feel lost, sick at heart before such unmasked hatred, not so much because it threatens you as because it shows humans in such an inhuman light. You see a kind of insanity, something so obscene the very obscenity of it (rather than its threat) terrifies you. It was so new I could not take my eyes from the man's face. I felt like saying, 'What in God's name are you doing to yourself?'
 * John Howard Griffin, Black Like Me (1961)

 * So the noise poured forth like a jazzed-up fugue, louder and louder to cover the whisper in every man’s soul. “You are black. You are condemned.” This is what the white man mistook for “jubilant living” and called “whooping it up.” This is how the white man can say, “They live like dogs,” never realizing why they must, to save themselves, shout, get drunk, shake the hip, pour pleasures into bellies deprived of happiness. Otherwise, the sounds from the quarter would lose order and rhythm and become wails.”
 * John Howard Griffin, Black Like Me (1961)

 * The social studies I’ve read... don’t deal with any basic difference in human nature between black and white... They only study the effects of environment on human nature. You place the white man in the ghetto, deprive him of educational advantages, arrange it so he has to struggle hard to fulfill his instinct for self-respect, give him little physical privacy and less leisure, and he would after a time assume the same characteristics you attach to the Negro. These characteristics don’t spring from whiteness or blackness, but from a man’s conditioning.
 * John Howard Griffin, Black Like Me (1961)

 * What fragmented individualism really meant was what happened to a black man who tried to make it in this society: in order to succeed, he had to become an imitation white man - dress white, talk white, think white, express the values of middle-class white culture (at least when he was in the presence of white men). Implied in all this was the hiding, the denial, of his selfhood, his negritude, his culture, as though they were somehow shameful. If he succeeded, he was an alienated marginal man - alienated from the strength of his culture and from fellow black men, and never able, of course, to become that imitation white man because he bore the pigment that made the white man view him as intrinsically other.
 * John Howard Griffin, Black Like Me (1961)

 * The emotional garbage I had carried all of those years - the prejudice and the denial, the shame and the guilt - was dissolved by understanding that the Other is not other at all.
 * John Howard Griffin, Black Like Me (1961)

 * By keeping “peaceful” in this instance, we end up consenting to the destruction of all peace - for so long as we condone injustice by a small but powerful group, we condone the destruction of all social stability, all real peace
 * John Howard Griffin, Black Like Me (1961)

 * He was not talking with US, but with his IMAGE of us.
 * John Howard Griffin, Black Like Me (1961)

H

 * The link between race, racism, and negative health outcomes has been well established in the academic literature (Brondolo, Gallo, & Myers, 2009; Shaver & Shaver, 2006; Sondik et al., 2010; William, 2006; Williams et al., 2010). Although much of the health disparities between Whites and people of color can be explained by differences in socioeconomic status as manifested in differences in life-styles, health-seeking behaviors, and differential access to care, racism continues to exert an independent influence on health outcomes (Williams, 2006). One meta-analysis of 138 quantitative population-based studies demonstrated a strong association between racism and ill health, even after adjusting for a range of confounders (Paradies, 2006). While the strongest correlations were between experiences of racism and mental health, various studies have found a link between experiences of racism and physical health as well (Gee & Ford, 2011; Paradies, 2006; Williams et al., 2010). Given the effects of racism on health, even when controlling for other potential factors, many scholars have argued that racism is a unique source of stress that may lead to negative health outcomes for members of minority groups (Harrell, 2000; Mays et al., 2007; Thompson, 2002; Williams et al., 2003). Although there are many potential sources of stress, racism has been demonstrated to be a major source of stress for people of color (Dion, 2002; Thompson, 2002). In fact, even minor instances of racial discrimination may lead to heavy psychological costs when they recur often and are persistent over time (Huynh, Devos, & Dunbar, 2012). Recently, a number of scholars have examined how minority stress, the stress associated with being a member of a marginalized group, can negatively impact health outcomes (Balsam et al., 2011; Friedman, Williams, Singer, & Ryff, 2009; Szymanski & Sung, 2010; Zambino & Crawford, 2007). Within the health literature, minority stress is understood as “the excess stress to which individuals from stigmatized categories are exposed as a result of their social, often a minority, position” (Meyer, 2003, p. 675). For MSM of color, minority stress can take a number of forms, including homophobia in communities of color and racism from the mainstream gay community, which may cause them to experience a number of unique stressors and force them to cope with their doubly marginalized status. Minority stress may be even more detrimental given that status-based rejection, particularly those based on race, has been demonstrated to members of rejected groups to “anxiously expect, readily perceive, and intensely react” to rejection based on their minority status as well as negatively influence their personal and interpersonal experiences with others (Mendoza-Denton et al., 2002). In this article, we examined ways that men of color who have sex with men (MSM of color) cope with the stress caused by racism directed toward them from gay White men in the mainstream gay community in order to discern whether coping with racism helps to buffer the impact of racism-related stress on HIV risk among members of this group.
 * Chong-suk Han, George Ayala, Jay Paul, Ross Boylan, Steven E. Gregorich, and Kyung-Hee Choi; [“Stress and Coping with Racism and Their Role on Sexual Risk for HIV among African American, Asian/Pacific Islander, and Latino Men Who Have Sex With Men” https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4305487/], Arch Sex Behav. 2015 Feb; 44(2): 411–420.

 * Empire is the expression of white supremacy beyond our borders... into the Middle East... into Vietnam, Latin America, the Philippines... [to] steal natural resources and exploit cheap labor in the name of white supremacy. And of course, we have an American society built on chattel slavery and genocide against indigenous peoples... White supremacy hurts white folks. There are so many examples of this, from the way that federal and state resources are spent putting Black and brown people in prison in disproportionate numbers to how white racism hurts the overall economy. The police in Buffalo intentionally knocking down that older white man, who lay there bleeding from the head while the police walked over him... was such a profound metaphor for how racism hurts white people. With the George Floyd protests and people's uprising, white folks are seeing, again, that what Black and brown folks have been saying about police thuggery is true. Now the police are brutalizing white people... People of color always, throughout American history, suffer first. They are the first to suffer — and they suffer disproportionately. But de-industrialization has now hit the white working class. The tools of control are now being used against them. Overall, I don't so much fault the white racists. They are what they are. I fault the white liberals who really did not pay attention to what was happening to primarily poor people of color in urban areas...
 * Chris Hedges, Chris Hedges: America faces a historic choice — "ugly corporate tyranny" or revolution, Chuncey Devega, Salon (16 July 2020)

J

 * Racism is a sin, which is a serious offense to God.
 * Pope John Paul II, Nigdywiecej.org March 13, 2020

K

 * This idea of a post-racial society was quite possibly the most sophisticated racist idea ever created. Because unlike previous racist ideas, that specifically told us how we should think about particular people of color, or how we should think about this particular racial group. What post-racial ideas did was it said to us racism doesn't exist, racist policy doesn't exist, in the face of all of these racial inequities. And so then it caused us to say, OK, this inequity, like, the black unemployment rate being twice as high as the white unemployment rate, it can't exist because of racism. It must exist because there's something wrong with black workers.
 * Ibram X. Kendi, as interviewed by Rachel Martin in “How Racism Has Evolved Over The Last 2 U.S. Presidencies”, NPR Morning Edition, (August 14, 2019).

 * And if we are to open employment opportunities in this country for members of all races and creeds, then the Federal Government must set an example…. The President himself must set the key example. I am not going to promise a Cabinet post or any other post to any race or ethnic group. That is racism in reverse at its worst. So I do not promise to consider race or religion in my appointments if I am successful. I promise only that I will not consider them.
 * John F. Kennedy, campaign speech, Wittenberg College, Springfield, Ohio (October 17, 1960); Freedom of Communications, final report of the Committee on Commerce, United States Senate, part 1 (1961), p. 635. Senate Rept. 87–994.

 * When you teach a man to hate and fear his brother, when you teach that he is a lesser man because of his color or his beliefs or the policies he pursues, when you teach that those who differ from you threaten your freedom or your job or your family, then you also learn to confront others not as fellow citizens but as enemies, to be met not with cooperation but with conquest; to be subjugated and mastered. We learn, at the last, to look at our brothers as aliens, men with whom we share a city, but not a community; men bound to us in common dwelling, but not in common effort. We learn to share only a common fear, only a common desire to retreat from each other, only a common impulse to meet disagreement with force.
 * Robert F. Kennedy, speech given the day after the Martin Luther King, Jr. assassination. Delivered at the City Club of Cleveland, Cleveland, Ohio, 5 April 1968.

 * No ally is better than one’s own race.
 * Kim Young-sam, as quoted in "What the West gets wrong about North Korea’s motives, and why some South Koreans admire the North" (8 September 2017), The Conversation

 * Let's start with a simple definition of the concept: racism is the belief that there are differences in the abilities and characteristics of people according to the colour of their skin. Sometimes it may be expressed as a distinction between different religious beliefs.
 * Khaled Al Khamissi, in The controversy surrounding racism – are Arabs racist?

 * It is reprehensible, but not unusual for a girl whose skin is dark or "brunette" as we say in Egypt, to hear racist comments from Egyptian men who are dark-skinned themselves.
 * Khaled Al Khamissi, in The controversy surrounding racism – are Arabs racist?

 * Your accepted conceptions of cosmogony — whether from the theological or scientific standpoints —do not enable you to solve a single anthropological or even ethnical problem and they stand in your way whenever you attempt to solve the problem of the races on this planet... Go on saying, Our planet and man were created — and you will be fighting against hard facts for ever, analyzing and losing time over trifling details—unable to even grasp the whole.
 * Koot Hoomi, in The Mahatma Letters to A. P. Sinnett, p. 75-76 (1923)

L

 * Racism: The belief in the inherent superiority of one race over all others and thereby the right to dominance.
 * Audre Lorde,

 * Anger is an appropriate reaction to racist attitudes, as is fury when the actions arising from those attitudes do not change.
 * Audre Lorde, The Uses of Anger: Women Responding to Racism,

M

 * Racial differences will fade away in the New World. Speak not of races. The drops of different seas are alike.
 * Maitreya, Leaves of Morya’s Garden, Book One, The Call (1924)

 * Racial discrimination in the United States is a product of the colonialist and imperialist system. The contradiction between the Black masses in the United States and the U.S. ruling circles is a class contradiction. Only by overthrowing the reactionary rule of the U.S. monopoly capitalist class and destroying the colonialist and imperialist system can the Black people in the United States win complete emancipation. The Black masses and the masses of white working people in the United States have common interests and common objectives to struggle for. Therefore, the Afro-American struggle is winning sympathy and support from increasing numbers of white working people and progressives in the United States. The struggle of the Black people in the United States is bound to merge with the American workers’ movement, and this will eventually end the criminal rule of the U.S. monopoly capitalist class.
 * Mao Zedong, “A New Storm Against Imperialism” (1968)

 * It would be a great mistake to look upon racism as an irrational doctrine: racism is not a doctrine of irrationalism, it is the very surging up of irrationalism as an elemental force, getting rid of all doctrine, truth and rational structure.
 * Jacques Maritain (1939), The Twilight of Civilization (La crépuscule de la civilisation), translated by Lionel Landry. London: Sheed & Ward, 1946, p. 21.

 * Timothy Tseng reports that Christian theological engagements with race have been chequered. For the most part, Christians in history have accommodated the dominant views of human nature, whether the Great Chain of Being rooted in Aristotelian thought or the emancipated self rooted in the Enlightenment. Nevertheless, the church’s core affirmations about the imago dei, “one blood” origins of humanity, the universality of sin, the universal availability of salvation through Jesus Christ, and eschatological vision of the nations before the throne of God often challenged the racism that accompanied European expansionism. Tesng notes that while evangelical theology did little or nothing to engage race and racism in previous centuries, evangelical awakenings and the Pentecostal movement helped the Church see with greater clarity the transracial implications of the gospel, and helped dispel the mythical character of “race.” He urges evangelicals to examine hidden assumptions, use ethnic studies and critical race theory, speak prophetically against racism, and pay attention not only to multiracial but also ethnic congregations.
 * McDermott, Gerald R., ed. (2010). “The Oxford Handbook of Evangelical Theology”, Oxford University Press. ISBN 9780195369441. p.16

 * Because their acts of racism often have been so violent and blatant, discussions of racism over the years have centered on conservatives and hardcore racists. But as these few paragraphs have attempted to show, although they have not been publicly associated with acts of physical violence acts, Christian liberals are little different than their conservative counterparts when it comes to embracing the twisted Protestant theological ideas first planted by the Puritans. The one glaring difference between the two groups is that liberals throughout American history have learned to be more sophisticated with their antiblackess. From the Puritan era to the present, their sophistication often has been in the form of an eerie silence regarding the matter of race and racism. For  example, the writings of heralded American theologians stretching from Jonathan Edwards through H. Richard Niebuhr, and Paul Tilich are conspicuously empty of any critical analysis of the interplay between Christian ideas of racism. While all of these “giants” wrote volumes analyzing the finer points of theology and showing how theology relates to human enterprises, none raised a question about how Protestants repeatedly have corrupted theology in order to justify antiblackness as God-ordained. As we seek to not only understand but also to find solutions to the persistent problem of racism, the silence of these revered liberal Protestant thinkers is most troubling. Troubling because their writings – void of any critique of Protestantism’s racist history – are the very ones that seminaries and graduate schools of religion continue to lift up as standard reasoning for all who would learn and embrace the Protestant faith. Free of any critique of Protestant history in shaping racist attitudes, these writings give the false illusion that this faith is colorblind. But as these pages have attempted to demonstrate, skin color has always been one of the key embraces of many who embrace this tradition. Indeed, as Kyle Haselden said, Protestanism in the hands of bigoted Christians has long been the “other of racial patterns, the purveyor of arrant sedatives, and the teacher of moral moralities” as it relates to black people (Haselden, 1964:14).
 * McGrath, Alister E.; Marks, Darren C. (2004). ”The Blackwell companion to Protestantism”. John Wiley & Sons. Protestantism and Racism. pp. 368-369

 * Rarely does a historian venture solutions. But I offer one here. In an era when some are asking again what can we do to bring an end to race prejudice, we must once more insist that Protestant churches are one, if not the, starting point. The churches hold this status because they still have not confessed and repented of their sins in making racism a cornerstone of this society. If there is any hope of a day when antiblackness will no longer be a hallmark of the society, Christians must rise up and be the first to confess the mighty role Protestantism has played in shaping that bigotry. Such a confession has been difficult for a variety of reasons. But the neglect of scholars to tell the story of how Protetantism and its theologians, from the Puritan era to the present, often have been leaders in planting, resowing, and resowing again and again the evil seeds of race hate into the very soul of America stands large.
 * McGrath, Alister E.; Marks, Darren C. (2004). ”The Blackwell companion to Protestantism”. John Wiley & Sons. Protestantism and Racism. p.369,

 * All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety and good action.
 * Muhammad, Farewell Sermon

N

 * The inequity of minority imprisonment is not only one of greater numbers, it is also one of greater duration of confinement once imprisoned. It has become increasingly evident that, proportionally, minority group members convicted of crimes are at greater risk of being: (a) sentenced to a term of imprisonment, (b) sentenced to a longer term of imprisonment, and (c) forced to serve a longer portion of any given term of imprisonment.
 * National Minority Advisory Council, "The Inequality of Justice: A Report on Crime and the Administration of Justice in the Minority Community", Office of Justice Assistance, Research and Statistics, U.S. Department of Justice, Washington, D.C., September 1980, p. 243), as qtd. in Joan Petersilia, "Racial Disparities in the Criminal Justice System", National Institute of Corrections, Department of Justice, (June 1983), p. 63.

O

 * The emotions between the races could never be pure; even love was tarnished by the desire to find in the other some element that was missing in ourselves. Whether we sought out our demons or salvation, the other race would always remain just that: menacing, alien, and apart.
 * Barack Obama, Dreams from My Father (1995)

 * The colonists are by the law of nature free born, as indeed all men are, white or black... Does it follow that tis right to enslave a man because he is black? Will short curl'd hair like wool, of christian hair, as tis called by those, hearts are as hard as the nether millstone, help the argument? Can any logical inference in favour of slavery, be drawn from a flat nose, a long or a short face.
 * James Otis Jr., The Rights of the British Colonies (1764).

 * When the mind senses a potentially harmful situation, it tells the body to prepare by increasing its heart rate, breathing, and blood pressure. This response helped earlier humans outrun or fight predators and enemies. Today’s stressful situations, more likely a challenging interaction at work or a misbehaving child, result in the same physical reactions even though we are less likely to experience physical danger. The problem is, when this stress response is repeated frequently over time, evidence shows it leads to health problems including depression, anxiety, insomnia, heart disease, skin rashes, and gastrointestinal problems—just to name a few. Now a growing body of evidence demonstrates that racial discrimination triggers this stress response. As a result, racial minorities may experience more health problems compared to others. One review of 121 studies published in 2013 found that youth between the ages of 12 and 18 who experienced discrimination were significantly more likely to experience mental health problems such as depression and anxiety compared to those who did not experience discrimination. Another review of 66 studies found that black American adults who perceived they were subjected to racism were more likely to experience mental health problems and more likely to report a lower quality of life.
 * Anthony Ong in ”Examining the Link Between Racism and Health”, Psychology Today, (Oct 19, 2017)

P

 * I always say that racism is like pneumonia and anti-Semitism is like the common cold—everybody has it.
 * Grace Paley Interview with The Paris Review (1992)

 * Racism is simply an ugly form of collectivism, the mindset that views humans strictly as members of groups rather than individuals. Racists believe that all individuals who share superficial physical characteristics are alike: as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called "diversity" actually perpetuate racism. Their obsession with racial group identity is inherently racist. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence, not skin color, gender, or ethnicity.
 * Ron Paul, "Government and Racism" (16 April 2007), United States House of Representatives.

 * We are led to believe that racism is prejudicial behavior of one party against another rather than the coagulation of socioeconomic injustice against groups. If the state acts without prejudice (this is, if it acts equally), then that is proof of the end of racism. Unequal socioeconomic conditions of today, based as they are on racisms of the past and of the present, are thereby rendered untouchable by the state. Color-blind justice privatizes inequality and racism, and it removes itself from the project of redistributive and anti-racist justice. This is the genteel racism of our new millennium.
 * Vijay Prashad, Everybody Was Kung Fu Fighting: Afro-Asian Connections and the Myth of Cultural Purity (2002), p. 38

Q

 * Black brothers often travel in droves; they are out at night out on the streets, nightclubs, and remote areas. They engage in drug trafficking, harassment of women, and fighting, which seriously disturbs law and order in Guangzhou… Africans have a high rate of AIDS and the Ebola virus that can be transmitted via body fluids… If their population [keeps growing], China will change from a nation-state to an immigration country, from a yellow country to a black-and-yellow country.
 * Pan Qinglin, as quoted in China has an irrational fear of a “black invasion” bringing drugs, crime, and interracial marriage, qz.com, March 30 2017. (original source in chinese here)

R

 * Racism is the lowest, most crudely primitive form of collectivism. It is the notion of ascribing moral, social or political significance to a man's genetic lineage—the notion that a man's intellectual and characterological traits are produced and transmitted by his internal body chemistry. Which means, in practice, that a man is to be judged, not by his own character and actions, but by the characters and actions of a collective of ancestors.
 * Ayn Rand, "Racism", The Virtue of Selfishness (1964)

 * Racism claims that the content of a man's mind (not his cognitive apparatus, but its content) is inherited; that a man's convictions, values and character are determined before he is born, by physical forces beyond his control. This is the caveman's version of the doctrine of innate ideas—or of inherited knowledge—which has been thoroughly refuted by philosophy and science. Racism is a doctrine of, by and for brutes. It is a barnyard or stock-farm version of collectivism, appropriate to a mentality that differentiates between various breeds of animals, but not between animals and men.
 * Ayn Rand, "Racism", The Virtue of Selfishness (1964)

 * Today, racism is regarded as a crime if practiced by a majority—but as an inalienable right if practiced by a minority.
 * Ayn Rand - The New Left: The Anti-Industrial Revolution (1971)

 * Racism is used by those with wealth and power to divide those with neither, so they won’t see where all the wealth and power have gone.
 * Robert Reich, Twitter, (4 Jul 2020)

 * The simple fact is that no people can enslave another for centuries without coming out with a notion of superiority, and when the color and other physical traits of those peoples were quite different it was inevitable that the prejudice should take a racist form.
 * Walter Rodney,

 * European planters and miners enslaved Africans for economic reasons, so that their labor power could be exploited. [...] Then, having become utterly dependent on African labor, Europeans at home and abroad found it necessary to rationalize that exploitation in racist terms as well. Oppression follows logically from exploitation, so as to guarantee the latter. Oppression of African people on purely racial grounds accompanied, strengthened, and became indistinguishable from oppression for economic reasons.
 * Walter Rodney,

 * Europeans were also racially motivated to seek political domination over Africa. The nineteenth century was one in which white racism was most violently and openly expressed in capitalist societies, with the U.S.A. as a focal point, and with Britain taking the lead among the Western European capitalist nations. Britain accepted granting dominion status to its old colonies of white settlers in Canada, Australia, and New Zealand; but it withdrew self-government from the West Indies when the white planters were ousted from the legislative assemblies by black (or brown) people. As far as Africa is concerned, Englishmen violently opposed black self-government such as the on the Gold Coast in the 1860s. They also tried to erode the authority of black Creoles in Sierra Leone. In 1874, when  sought and obtained affiliation with, the Times newspaper declared that Durham should next affiliate with the ! Pervasive and vicious racism was present in imperialism as a variant independent of the economic rationality that initially gave birth to racism. It was economics that determined that Europe should invest in Africa and control the continent’s raw materials and labor. It was racism which confirmed the decision that the form of control should be direct colonial rule.
 * Walter Rodney,

 * We are a nation of many nationalities, many races, many religions, bound together by a single unity, the unity of freedom and equality. Whoever seeks to set one nationality against another, seeks to degrade all nationalities. Whoever seeks to set one race against another seeks to enslave all races. Whoever seeks to set one religion against another, seeks to destroy all religion.
 * Franklin D. Roosevelt, campaign address, Brooklyn, New York (1 November 1940); The Public Papers and Addresses of Franklin D. Roosevelt, 1940 (1941), p. 53

 * I cannot consent to take the position that the door of hope — the door of opportunity — is to be shut upon any man, no matter how worthy, purely upon the grounds of race or color. Such an attitude would, according to my convictions, be fundamentally wrong.
 * Theodore Roosevelt, letter to James Adger Smythe (26 November 1902)

S

 * The real tragedy is that there are some ignorant brothers out here. That's why I'm not on this all-white or all-black shit. I'm on this all-real or all fake shit with people, whatever color you are. Because niggas will do you. I mean, there's some niggas out there; the same niggas that did Malcolm X, the same niggas that did Jesus Christ; every 'brother' ain't a brother. They will do you. So just because it's black, don't mean it's cool; and just because it's white don't mean it's evil.
 * Tupac Shakur, from an interview, as quoted in Tupac: Resurrection (2003)

 * Several studies have shown a positive correlation between perceived experiences with discrimination and measures of psychological distress. Indeed, perceived discrimination predicted psychiatric symptoms related to depression and anxiety better than age, gender, education, social class, or general stressors. Other studies have shown a positive correlation between self-reported perceptions of discrimination and poor physical health outcomes including stroke, heart attack, diabetes, cancer, and lower birth weight babies. In addition, several studies have shown a positive correlation between perceptions of racial/ethnic discrimination and physiological outcomes, including resting BP, BP reactivity, and hypertensive status. Such correlational evidence, however, is not sufficient to conclude that perceived discrimination per se causes increases in BP.
 * Jason Silverstein, “How Racism Is Bad for Our Bodies”, The Atlantic, (Mar 12, 2013).

 * A terrorist act is the logical if extreme outcome of white supremacy and intolerance. Apparently, reasons this particular white supremacist gunman, 'if you can't own them, exploit them, or remove them, you kill them'.
 * , "Charleston: White Supremacy, Black Lives, and Red Blood", Crossroads, (21 June 2015).

 * For those of you who are tired of hearing about racism, imagine how much more tired we are of experiencing it. ... The degree to which it is hard or uncomfortable for you to have the issue raised is the degree to which you know inside of yourself that you aren't dealing with the issue. ... I want to say right here that this is not a "guilt trip." It's a fact trip.
 * Barbara Smith, "Racism and Women's Studies," Speech delivered at the 1979 National Women's Studies Association Annual Conference, as cited in Black Feminism Reimagined After Intersectionality (Duke University Press: 2018), p. 86

 * Fifty years ago this month, Griffin published a slim volume about his travels as a “black man.” He expected it to be “an obscure work of interest primarily to sociologists,” but Black Like Me, which told white Americans what they had long refused to believe, sold ten million copies and became a modern classic. Black Like Me disabused the idea that minorities were acting out of paranoia,” says Gerald Early, a black scholar at Washington University and editor of Lure and Loathing: Essays on Race, Identity, and the Ambivalence of Assimilation. “There was this idea that black people said certain things about racism, and one rather expected them to say these things. Griffin revealed that what they were saying was true.
 * Smithsonian Magazine[https://www.smithsonianmag.com/arts-culture/black-like-me-50-years-later-74543463/ Black Like Me, 50 Years Later, Smithsonian Magazine, October 2011

 * A terrorist act is the logical if extreme outcome of white supremacy and intolerance. Apparently, reasons this particular white supremacist gunman, 'if you can't own them, exploit them, or remove them, you kill them'.
 * , "Charleston: White Supremacy, Black Lives, and Red Blood" (21 June 2015), Crossroads.

 * If you have always believed that everyone should play by the same rules and be judged by the same standards, that would have gotten you labeled a radical 50 years ago, a liberal 25 years ago and a racist today.
 * Thomas Sowell - Creators Syndicate November 28, 1998.

 * Racism has never done this country any good, and it needs to be fought against, not put under new management for different groups.
 * Thomas Sowell - "Out of Context", Jewish World Review, 2 June 2009

T

 * We hold as undeniable truths that the governments of the various States, and of the confederacy itself, were established exclusively by the white race, for themselves and their posterity; that the African race had no agency in their establishment; that they were rightfully held and regarded as an inferior and dependent race, and in that condition only could their existence in this country be rendered beneficial or tolerable.
 * Texas Declaration of Secession (1861).

 * Among these widely differing families of men, the first that attracts attention, the superior in intelligence, in power, and in enjoyment, is the white, or European, the MAN pre-eminently so called, below him appear the Negro and the Indian... The most formidable of all the ills that threaten the future of the Union arises from the presence of a black population upon its territory; and in contemplating the cause of the present embarrassments, or the future dangers of the United States, the observer is invariably led to this as a primary fact... You may set the Negro free, but you cannot make him otherwise than an alien to the European. Nor is this all we scarcely acknowledge the common features of humanity in this stranger whom slavery has brought among us. His physiognomy is to our eyes hideous, his understanding weak, his tastes low; and we are almost inclined to look upon him as a being intermediate between man and the brutes.
 * Alexis de Tocqueville (1835) Democracy in America part 1, chapter 18.

 * As a people we are fighting to maintain the Heaven-ordained supremacy of the white man over the inferior or colored race; a white flag would thus be emblematical of our cause.
 * William T. Thompson, Savannah Morning News (23 April 1863), as quoted in "The Birth of the Stainless Banner" (13 May 2013), by John M. Coski, The New York Times, New York: The New York Times Company.

 * The other problem with saying that people like that are just a product of their time is that not everyone at that time did think like that, and it kinda lets them off the hook. A lot of people thought that slavery was okay, but you know what: The slaves didn’t. And they said so, pretty loudly and often. So if other people thought that slavery was alright, it wasn’t ‘cause they didn’t know, it’s because they chose not to listen to that. They chose not to know.
 * Abigail Thorn, Is Philoshopy Just White Guys Jerking Off? | Philosophy Tube, 09.11.2018

 * Racism is a full-blown normative theory in its own right. Writing it off as just “hate” which needs “love” to combat it can be a little bit reductionist; it can stop us from understanding it.
 * Abigail Thorn, Is Philoshopy Just White Guys Jerking Off? | Philosophy Tube, 09.11.2018

 * I have black guys counting my money! I hate it. ... The only kind of people I want counting my money are short guys that wear yarmulkes every day. ... Laziness is a trait in blacks. It really is, I believe that.
 * Donald Trump, "Recalled" by John "Jack" O'Donnell, former president of Trump Plaza Hotel & Casino in "Trumped!: The Inside Story of the Real Donald Trump -His Cunning Rise and Spectacular Fall", (1991-01-01), John R. O'Donnell, James Rutherford, Simon & Schuster, New York, cited in "Ignoring Trump's Record of Racism", Fairness & Accuracy in Reporting (2011-05-06).

 * What is racism? The word has represented daily reality to millions of black people for centuries, yet it is rarely defined—perhaps just because that reality has been such a commonplace. By “racism” we mean the predication of decisions and policies on considerations of race for the purpose of subordinating a racial group and maintaining control over that group. That has been the practice of this country toward the black man; we shall see why and how. Racism is both overt and covert. It takes two, closely related forms: individual whites acting against individual blacks, and acts by the total white community against the black community. We call these individual racism and institutional racism. The first consists of overt acts by individuals, which cause death, injury or the violent destruction of property. This type can be recorded by television cameras; it can frequently be observed in the process of commission. The second type is less overt, far more subtle, less identifiable in terms of specific individuals committing the acts. But it is no less destructive of human life. The second type originates in the operation of established and respected forces in the society, and thus receives far less public condemnation than the first type.
 * Kwame Ture and Charles V. Hamilton,

 * When white terrorists bomb a black church and kill five black children, that is an act of individual racism, widely deplored by most segments of the society. But when in that same city——five hundred black babies die each year because of the lack of proper food, shelter and medical facilities, and thousands more are destroyed and maimed physically, emotionally and intellectually because of conditions of poverty and discrimination in the black community, that is a function of institutional racism. When a black family moves into a home in a white neighborhood and is stoned, burned or routed out, they are victims of an overt act of individual racism which many people will condemn—at least in words. But it is institutional racism that keeps black people locked in dilapidated slum tenements, subject to the daily prey of exploitative slumlords, merchants, loan sharks and discriminatory real estate agents. The society either pretends it does not know of this latter situation, or is in fact incapable of doing anything meaningful about it.
 * Kwame Ture and Charles V. Hamilton,

 * Racism is not merely exclusion on the basis of race but exclusion for the purpose of subjugating or maintaining subjugation. The goal of the racists is to keep black people on the bottom, arbitrarily and dictatorially, as they have done in this country for over three hundred years.
 * Kwame Ture and Charles V. Hamilton,

 * One of the strategies of racism is to confuse the victims into believing all their victories should be awarded to the oppressor.
 * Kwame Ture, Afterword

 * Nearly all black and brown skins are beautiful, but a beautiful white skin is rare.
 * Mark Twain, Following the Equator: A Journey Around the World (1899).

U

 * Our acceptance of race-based state action has been rare for a reason. “Distinctions between citizens solely because of their ancestry are by their very nature odious to a free people whose institutions are founded upon the doctrine of equality.” Rice v. Cayetano, 528 U. S. 495, 517 (2000) (quoting Hirabayashi v. United States, 320 U. S. 81, 100 (1943)). That principle cannot be overridden except in the most extraordinary case.
 * US Supreme Court, Students for Fair Admissions v. Harvard, 600 U.S. ___ (2023)
 * We cannot be guided by those who would desire less in our Constitution, or by those who would desire more. “The Constitution abhors classifications based on race, not only because those classifications can harm favored races or are based on illegitimate motives, but also because every time the government places citizens on racial registers and makes race relevant to the provision of burdens or benefits, it demeans us all.” Grutter, 539 U. S., at 353 (opinion of THOMAS, J.).
 * US Supreme Court, Students for Fair Admissions v. Harvard, 600 U.S. ___ (2023)
 * The solution to our Nation’s racial problems thus cannot come from policies grounded in affirmative action or some other conception of equity. Racialism simply cannot be undone by different or more racialism. Instead, the solution announced in the second founding is incorporated in our Constitution: that we are all equal, and should be treated equally before the law without regard to our race. Only that promise can allow us to look past our differing skin colors and identities and see each other for what we truly are: individuals with unique thoughts, perspectives, and goals, but with equal dignity and equal rights under the law.
 * US Supreme Court, Students for Fair Admissions v. Harvard, 600 U.S. ___ (2023)
 * One of the principal reasons race is treated as a forbidden classification is that it demeans the dignity and worth of a person to be judged by ancestry instead of by his or her own merit and essential qualities.
 * US Supreme Court, Rice v. Cayetano, 528 U.S. 495 (2000)

W

 * There is patently no legitimate overriding purpose independent of invidious racial discrimination which justifies this classification. The fact that Virginia prohibits only interracial marriages involving white persons demonstrates that the racial classifications must stand on their own justification, as measures designed to maintain White Supremacy. We have consistently denied the constitutionality of measures which restrict the rights of citizens on account of race. There can be no doubt that restricting the freedom to marry solely because of racial classifications violates the central meaning of the Equal Protection Clause.
 * Earl Warren, Loving v. Virginia (1967).

 * Arbeiter horch, sie ziehn ins Feld, Und schreien für Nation und Rasse. Das ist der Krieg der Herrscher der Welt Gegen die Arbeiterklasse.
 * Workers, hearken, they are going to war And they yell "For nation and race!" This war is the rulers of the world's Against the working class!
 * Erich Weinert, Der heimliche Aufmarsch (1929)

 * Ethnic cleansing was orthodox socialism for a century or more... So the socialist intelligentsia of the western world entered the first world war publicly committed to racial purity and white domination, and no less committed to violence.
 * George G. Watson "The Lost Literature of Socialism" (1998), UK: Lutterworth Press, Cambridge, pp. 78-79

 * The authority of science … promotes and encourages the activity of observing, comparing, measuring and ordering the physical characteristics of human bodies.… Cartesian epistemology and classical ideals produced forms of rationality, scientificity and objectivity that, though efficacious in the quest for truth and knowledge, prohibited the intelligibility and legitimacy of black equality…. In fact, to "think" such an idea was to be deemed irrational, barbaric or mad.
 * Cornel West (2002), Prophesy Deliverance!.

 * Racism should be viewed as an intervening variable. You give me a set of conditions and I can produce racism in any society. You give me a different set of conditions and I can reduce racism. You give me a situation where there are a sufficient number of social resources so people don't have to compete for those resources, and I will show you a society where racism is held in check. If we could create the conditions that make racism difficult, or discourage it, then there would be less stress and less need for affirmative action programs. One of those conditions would be an economic policy that would create tight labor markets over long periods of time. Now does that mean that affirmative action is here only temporarily? I think the ultimate goal should be to remove it.
 * William Julius Wilson, interview with Mother Jones magazine, September/October 1996 issue..

X

 * In the past, yes, I have made sweeping indictments of all white people. I will never be guilty of that again — as I know now that some white people are truly sincere, that some truly are capable of being brotherly toward a black man. The true Islam has shown me that a blanket indictment of all white people is as wrong as when whites make blanket indictments against blacks.
 * Malcolm X, as quoted in Malcolm X: The Seeker of Justice (2003); also quoted at "Malcolm X - An Islamic Perspective"

“Racial Hygiene: Medicine Under the Nazis” (1988)
Proctor, Robert (1988). “Racial Hygiene: Medicine Under the Nazis”. Cambridge, MA: Harvard University Press. ISBN 978-0-674-74578-0. OCLC 20760638.
 * Scientific racism is older than one might imagine. As early as 1727 the earl of Boulaivilliers tried to argue that the noblemen of France represented descendants of an original and superior race of longheaded Nordic Franks, whereas the lower estates of French society were descended from subjugated Celtic Gauls. Boulainvilliers’ doctrine was intended to support the claims of vested nobility against the critics of noble privilege. Critics of that privilege turned to quite another metaphor to explain the origins of human institutions and character: philosophers championing a new and enlightened liberalism argued that it was nurture, rather than nature, that was responsible for determining a man’s standing. Enlightenment enthusiasts invested climate or education with extraordinary powers: Dr. Samuel Smith, seventh president of Princeton College; speculated toward the end of the eighteenth century that Negro pigmentation was the result of “a large freckle” that spread itself over the body after long exposure to the tropical sun. Dr. Benjamin Rush speculated that all babies were born white, and that the distinctive coloration of the Negro arose as a “mild form of leprosy,” from which a certain former slave named Hery Moss was said to be undergoing a spontaneous cure. In the period of history we call the Enlightenment, many of those who claimed that race was the product of climate or disease also argued that the races of men were equal to one another in dignity or character. Locke, for example, argued that the human mind was at birth a blank slate, or “empty cabinet,” and that character was the product of education, or soil, or climate. The Scottish philosopher Lord Monboddo suggested that, with proper training, even certain apes (such as the chimpanzee) might one day be taught to speak and to reason.
 * Ch.1 “The Origins of Racial Hygiene”, pp.10-11

 * Enlightenment “environmentalism” emerges in what many saw as a hopeful period of history. Many imagined that social, sexual, or racial differences separating the various stations of men and women would be soon overcome through proper implementation of social reforms and legislation. In the French Revolution many aristocratic privileges were overthrown. Jews were granted certain civil liberties, and feminists wrote treatises of “the Rights of Woman.” The liberal spirit of “liberte”, egalite”, and fraternite”, offered hope that, given equal opportunity and the rule of enlightened laws, the free play of economic markets might soon eradicate social differences and inequalities. Enlightenment philosophers were not of course willing to grant the privileges of liberty, equality, and fraternity to everyone. John Locke, himself a merchant adventurer in the African slave trade, defended slavery as the natural consequence of relations that ensue form the fighting of a “just war.” The American Constitution recognized the legitimacy fo slavery and extended the full “rights of man” only to propertied white males. Enlightened European philosophers championed liberty and yet made the enjoyment of liberty contingent upon the practice of “reason,” a faculty shared unequally among humans. David Hume, for example, compared the intelligence of the Negro to that of a parrot, an argued that a man of this race could never achieve a status equal to that of the European. Jean-Jacques Rousseau claimed that women were inferior to men in the sphere of reason and therefore did not deserve the same rights as men. Such were the kinds of views that led Samuel Johnson, in the middle of the eighteenth century, to ask, “How is it that we hear the loudest yelps for liberty among the drivers of negroes?”
 * pp.10-11

 * In 1853-1855 Arthur Comte de Gobineau published his pioneering “Essay on the Inequality of the Human Races”. The significance of Gobineau’s treatise was that, for the first time, race was cast as the primary moving force of world history. According to Gobineau, “racial vitality” lies at the root of all great transformations in history. Greece flourished because of it; Rome fell for want of it. Gobeau argued that the shift from the Stone Age to the Bronze Age was the result of one race seizing the reins of history from another; racial movement is the root cause of all that is grand in history. Gobineau’s theory was not initially well received in Europe. Tocueville, for example, in a letter to Gobineau, pointed out that the racial theorist would probably find a better audience for his ideas among the slave-owning planters of the American South. The significance of Gobeau’s theory was not just that he saw the history of the world as a history of racial struggle. Equally important was his contention that his racial history was a science”. Racial or ethnic prejudice, after all, predates Gobineau by many hudreds of years. Yet prior to the nineteenth century, racial or ethnic prejudice was couched primarily in religious rather than biological or racial terms.
 * p.12

 * The kind of “science” that found expression in scientific racism claimed that the empirically real exhausts the ontologically possible, that the way things are is the way things ought to be. Scientific racism was an explanatory program, but it was also a political program, designed to reinforce certain power relations as natural and inevitable.
 * p.13

 * Racial scientists were remarkably creative in their attempts to explain the odious effects of racial miscegenation. Wilhelm Hildebrandt, for example, in his 1935 “Racial Mixing and Disease”, argued that the maladies produced by racial miscegenation were a product of the fact that different races have different life spans and that bodily organs therefore mature and degenerate at different rates. If a long-lived person were to mate with a short-lived person, then the various organs might mature and die at different rates, disturbing the “equilibrium” found in relatively pure races.
 * p.179

title: Racism


text:
Constantine (film)

Constantine is a 2005 horror thriller about irreverent supernatural detective John Constantine, who has literally been to Hell and back.
 * Directed by Francis Lawrence and written by Kevin Brodbin, Mark Bomback and Frank Capello, based on the DC/Vertigo comic book Hellblazer and the character created by Alan Moore.

Hell wants him. Heaven won't take him. Earth needs him. Taglines

John Constantine

 * [voice over] I guess there's a plan for all of us. I had to die - twice - just to figure that out. Like the book says, He works in mysterious ways. Some people like it... some people don't.
 * Angels and demons can't cross over into our plane. So instead we get what I call "half-breeds". The influence peddlers. They can only whisper in our ears. A single word can give you courage, or turn your favorite pleasure into your worst nightmare. Those with the demon's touch and those part angel, living alongside us. They call it The Balance. I call it hypocritical bullshit.
 * [Flips off demon] For your boss.
 * [Whispering into the ear of a possessed girl] This is Constantine. John Constantine, asshole.
 * [Speaking to God] I know I'm not one of Your favorites, and I'm not welcome in Your house, but I could use a little attention, please.
 * [traps a spider under a cigarette-smoke filled glass] Welcome to my life.
 * Heaven and hell are right here, behind every wall, every window, the world behind the world. And we're smack in the middle.
 * You don't need His protection. It'll be like back in the day.
 * [As Midnite holds him up against a wall] Is this neutral? Bullshit! You're the only one playing by the rules, Midnite. And while you've been imitating Switzerland, people are dying. [Midnite lets him slump to the ground] Two hundred dollar shirt, by the way.

Angela Dodson

 * I always denied I could see.
 * When my sister and I were little, we'd leave messages with light and breath.

Lucifer

 * So what do you want? An extension?
 * No. You will live, John Constantine. You will live. You will have the chance to prove that your soul truly belongs in hell. Oh, you will live. You will live …

Others

 * Balthazar: Word is … you're on your way down. Fresh meat. [puts fingers in his mouth, hisses, and leans forward] Finger lickin' good.
 * Balthazar: [after being sprayed with Dragon's Breath] Fire? I was born of this!
 * Balthazar: [as he chokes John to death] Don't fight it, Johnny boy, enjoy it.
 * Beeman: [his last lines] I know you never had much faith, John, you never had much reason to. But that doesn't mean we never had any faith … in you.
 * Chaz Kramer: This is Kramer. Chas Kramer. Asshole.
 * Chaz Kramer: [to midnite's knocked-out bouncer] Who's the rat in a dress now, bitch?
 * Chaz Kramer: [last words] You're right, John. It's not like in the books.
 * Gabriel: You're going to die young because you smoked 30 cigarettes a day since you were 15 … and you're going to go to hell because of the life you took. [pause, Gabriel leans in] You're fucked.
 * Father Hennessy: Hey, John, I think I found you one.
 * Midnite: [after learning of Constantine's cancer] I thought I heard thunder last night. Must have been Satan's stomach growling.
 * Midnite: [shouts] You know the rules of my house! [normal voice] While here you will abide by them.
 * Midnite: [laughing, to John, regarding Chaz] Take him, John. Kill him after.
 * Possessed Girl: Papatayin natin siya.
 * She is speaking in Tagalog (Philippine National Language). In English: "We will kill him/her". (Note that in Tagalog there are no gender-specific pronouns)

Dialogue

 * John Constantine: What if I told you that God and the Devil made a wager? A bet for the remaining souls on Earth?
 * Angela Dodson: I'd tell you to stay on your meds.
 * John Constantine: Humor me. No direct contact with Humans. That would be the rule. Just influence.

 * Chaz Kramer: Why would you do that when you know this isn't my car, John?
 * John Constantine: I told you to move the car.
 * Chaz Kramer: Yeah, but if you'd told me you were going to drop a three-hundred pound mirror with a pissed off demon in it, I would have moved it further, John!

 * Chaz Kramer: When am I going to stop being your slave, John?
 * John Constantine: You're not my slave, Chaz, you're my much appreciated apprentice, just like Tonto, or Robin, or that skinny fellow with the fat friend.

 * Angela Dodson: [asking Constantine to hold elevator] Hold the door, you're going down.
 * John Constantine: Not if I can help it.

 * Angela Dodson: I guess God has a plan for all of us.
 * John Constantine: God's a kid with an ant farm, lady. He's not planning anything.

 * Angela Dodson: You tried to kill yourself.
 * John Constantine: I didn't try anything.

 * Angela Dodson: I don't believe in the Devil.
 * John Constantine: You should. He believes in you.

 * John Constantine: So when a half-breed breaks the rules, I deport their sorry asses straight back to hell. I don't get them all, but I've been hoping to get enough to ensure my … retirement.
 * Angela Dodson: I don't understand.
 * John Constantine: I'm a suicide, Angela. When I die, the rules say I've got just one place to go …
 * Angela Dodson: You're trying to buy your way into heaven.
 * John Constantine: What would you do if you were sentenced to a prison where half the inmates were put there by you?

 * Angela Dodson: My sister was murdered last night.
 * John Constantine: Sorry to hear.
 * Angela Dodson: Thanks. She jumped off the the roof of a building.
 * John Constantine: I thought you said she was murdered.
 * Angela Dodson: Yeah, well, Isabel wouldn't have taken her own life.
 * John Constantine: Of course. What kind of mental patient kills herself? That's just crazy.

 * Angela Dodson: [Angela is about to transport into Hell via bathtub and has taken off her jacket] So, is this good, or do I have to take off the rest of my clothes?
 * [Pause]
 * Angela Dodson: John?
 * John Constantine: [Smiles slightly] I'm thinking.

 * John Constantine: I need you to leave.
 * Angela Dodson: Okay. [heads for her room]
 * John Constantine: The apartment.
 * [He waits for her to leave and looks down at the cat]
 * John Constantine: God, I hate this part.

 * Balthazar: What are you doing?
 * John Constantine: I'm reading you your last rites.
 * Balthazar: Spare me your remedial incantations.
 * John Constantine: You do know what it is to truly be forgiven? To be welcomed into the Kingdom of God. Demon in heaven, I'd love to be a fly on that wall.
 * Balthazar: You're not a priest. You have no power.
 * John Constantine: Just tell me how Mammon is crossing over and you can go back to your shit hole. Okay, Bally, enjoy it. [Balthazar relents]
 * [After Balthazar gives him the information]
 * John Constantine: By the way … you have to ask for absolution to be forgiven … asshole.

 * John Constantine: [To a room full of demons] Hi. My name's John. You are in violation of the Balance. Leave immediately or I will deport you. All of you. [no reaction as John stands on a chair] Go to Hell.
 * Ellie: [Chaz Kramer had already put the Holy Cross into the water tank. John pulls the fire-detector, holy water sprinkles down] Holy water?
 * [The demons' flesh burns and they scream in agony]

 * Midnite: [As he is strapping John into the electric chair] Tell me this isn't about the girl.
 * John Constantine: Definitely... mostly not about the girl.
 * [Midnight pours cold water and alcohol onto the floor around John's bare feet, then breaks a light bulb, exposing the sparking filament.]
 * Midnite: You sure about this?
 * John Constantine: No.
 * [Midnite electrocutes him, John screams.]

 * Gabriel: [Gabriel sits on top of John Constantine, explaining her rebellion] You're handed this precious gift, right? Each one of you granted redemption from the Creator – murderers, rapists, molesters – all of you just have to repent, and God takes you into His bosom. In all the worlds and all the universe, no other creature can make such a boast, save man. It's not fair.
 * [Gabriel leans closer to Constantine's face]
 * Gabriel: If sweet, sweet God loves you so, then I will make you worthy of His love. But it's only in the face of horror that you truly find your nobler selves – and you can be so noble. So … I will bring you pain. I will bring you horror.
 * [Gabriel lifts up Constantine from his collar]
 * Gabriel: So that you may rise above it. So that those of you who will survive this reign of hell on earth will be worthy of God's love.
 * John Constantine: Gabriel... you're insane.
 * Gabriel: [smiles] The road to salvation begins tonight. Right now.
 * [Gabriel blows gently, sending Constantine crashing to the door]

 * John Constantine: Lu... what took you so long?
 * Lucifer: Hello, John. John, hello... [Lucifer gets a chair and sits in front of Contantine] You're the one soul I would come up here to collect myself. Mmm-hmm. [claps excitedly]
 * John Constantine: So I've heard. Do you mind? [John pulls a pack of cigarettes out]
 * Lucifer: Oh, go right ahead. I've got stock.
 * John Constantine: [Gestures with the cigarette] Coffin nail.
 * Lucifer: Very fitting, John. [John drops his lighter] You know, when you cut too deep, you cut the tendons. Finger movement goes out the window. Let me help you. [Lucifer picks the lighter up, moves it about beyond John's reach in jest, and then lights John's cigarette] See? Sonny, I've got a whole theme park full of red delights for you.
 * John Constantine: Aren't you a peach.
 * Lucifer: I didn't think you'd make the same mistake twice... and you didn't, did you?
 * John Constantine: So, how's the family?
 * Lucifer: Family's doing just fine. Busy, busy, busy, busy! Need a vacation.
 * John Constantine: Word is that kid of yours is a chip off the old block.
 * Lucifer: Well, one does what one can.
 * John Constantine: He's in the other room.
 * Lucifer: Boys will be boys.
 * John Constantine: With Gabriel.
 * Lucifer: [disgusted] Huh? No accounting for taste, really.
 * John Constantine: They have the Spear of Destiny.
 * Lucifer: [mocking, mimicking] "They have the Spear of Destiny". [becomes serious, leans in] Or is it another one of your cons?
 * John Constantine: Go look for yourself. You've waited twenty years for me, Lu. What's another twenty seconds?

 * Gabriel: [In shock] Lucifer?
 * Lucifer: This world is mine, in time. You, best of all of us, Gabriel, should understand... ambition!
 * Gabriel: Son of perdition! Little Horn! [Lucifer giggles childishly, nostalgic] Most unclean!
 * Lucifer: I do miss the old names. [to Mammon] Time to go home, son.
 * Gabriel: I shall smite thee, in His honour.
 * [Gabriel attempts to punch Lucifer, but is unable. Lucifer looks around and smiles.]
 * Lucifer: Looks like someone doesn't have your back anymore.

<hr width="50%" />
 * John Constantine: [hears Gabriel cough and stand up in the pool]: "Human? You don't deserve to be human".
 * Gabriel: You want revenge? Is that what you're thinking right now? Do it, end my life. [holding a shotgun against his chest] Be the hand of God. It is your choice, it was always your choice.
 * John Constantine: [takes the gun and punches Gabriel; a beat, then Gabriel grimaces sharply as he feels pain for the first time as a mortal] That's called "pain". Get used to it.
 * [Constantine walks out]
 * Gabriel: [shouting after Constantine] You could have shot me, John! You chose a higher path! Look how well you're doing!

Taglines

 * Hell wants him. Heaven won't take him. Earth needs him.
 * The wager between heaven and hell is on Earth.

Cast

 * Keanu Reeves - Jonny Constantine
 * Rachel Weisz - Angela Dodson/Isabel Dodson/Mammon
 * Shia LaBeouf - Chaz Kramer
 * Djimon Hounsou - Midnite
 * Max Baker - Beeman
 * Pruitt Taylor Vince - Father Hennessy
 * Gavin Rossdale - Balthazar
 * Tilda Swinton - Gabriel
 * Peter Stormare - Lucifer

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Constantine (film)


text:
User talk:Redux

~ MosheZadka (Talk) 13:38, 3 August 2005 (UTC)

title: User talk:Redux


text:
Esala Tuibua

Esala Tuibua is the General Secretary of the Jesus Christ Apostolic Church of Fiji.

Comments on the government's proposed Reconciliation, Tolerance, and Unity Bill, 2 August 2005
Tuibua opposes this legislation.

 * Even though the military is an establishment having 99 per cent of native Fijians by composition, they still stand true to their duty which they have sworn by Almighty God to perform without prejudice, favour, malice or ill will.

 * After analysing the stand of the military and the Government, I have come to realise that so many things have happened in Fiji in the name of Fijian supremacy and that I cannot be manipulated by anybody else but myself.

 * The reconciliation, tolerance and unity already entrenched in the Bible is more than enough for us to do the only thing left for us to do - to be doers of the Word and not only hear it and deceive ourselves.

 * This makes it morally unchristian for any human to legislate spiritual change since God himself does not force his people to do the same.

 * Christians in this country should start taking another fresher look at their doctrinal content in trying to assume they know the mandate of God.

title: Esala Tuibua


text:
User talk:Slady

~ MosheZadka (Talk) 16:34, 3 August 2005 (UTC)

title: User talk:Slady


text:
Talk:Astonishing X-Men

As a personal comment, let me add that AXM has been (reportedly) been extended to 24(!) issues. Woohoo! Here's to hoping this page will grow with more contributors. ~ MosheZadka (Talk) 16:42, 3 August 2005 (UTC)

title: Talk:Astonishing X-Men


text:
User talk:131.187.254.8

~ MosheZadka (Talk) 17:07, 3 August 2005 (UTC)

title: User talk:131.187.254.8


text:
User talk:216.160.115.62

~ MosheZadka (Talk) 17:33, 3 August 2005 (UTC)

title: User talk:216.160.115.62


text:
User talk:Foxcek~enwikiquote

~ MosheZadka (Talk) 19:59, 3 August 2005 (UTC)

Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Foxcek. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Foxcek~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:23, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:47, 19 April 2015 (UTC)

title: User talk:Foxcek~enwikiquote


text:
User talk:Matt Deckard~enwikiquote

~ MosheZadka (Talk) 19:59, 3 August 2005 (UTC)

Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Matt Deckard. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Matt Deckard~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:29, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:52, 19 April 2015 (UTC)

title: User talk:Matt Deckard~enwikiquote


text:
User talk:65.31.160.79

~ MosheZadka (Talk) 20:04, 3 August 2005 (UTC)

title: User talk:65.31.160.79


text:
User talk:Nikhul

 * Only he who can look into her eyes can admire the beauty of her soul.
 * Money talks in every language, in every country.
 * Everything is possible unless proved impossible.

title: User talk:Nikhul


text:
Carole Vance

Carole S. Vance is an anthropologist, specializes in sexuality, human rights, health, gender, medical anthropology, cultures of science and biomedicine, and ethnographic methods.

In 2005, Vance received the Kessler Award from the Center for Lesbian and Gay Studies. The award is given to an individual who has contributed significantly to LGBTQ Studies

Sourced

 * The physiology of orgasm and penile erection no more explain a culture's sexual schema than the auditory range of the human ear explains its music.
 * "Social Construction Theory and Sexuality", quoted in Maus, Fred Everett (2004). "Sexual and Musical Categories", The Pleasure of Modernist Music, p.158. ISBN 1580461433

title: Carole Vance


text:
Robert Grudin

Robert Grudin (born 1938) is an American writer and philosopher.

Sourced

 * Our units of temporal measurement, from seconds on up to months, are so complicated, asymmetrical and disjunctive so as to make coherent mental reckoning in time all but impossible. Indeed, had some tyrannical god contrived to enslave our minds to time, to make it all but impossible for us to escape subjection to sodden routines and unpleasant surprises, he could hardly have done better than handing down our present system. It is like a set of trapezoidal building blocks, with no vertical or horizontal surfaces, like a language in which the simplest thought demands ornate constructions, useless particles and lengthy circumlocutions. Unlike the more successful patterns of language and science, which enable us to face experience boldly or at least level-headedly, our system of temporal calculation silently and persistently encourages our terror of time. ... It is as though architects had to measure length in feet, width in meters and height in ells; as though basic instruction manuals demanded a knowledge of five different languages. It is no wonder then that we often look into our own immediate past or future, last Tuesday or a week from Sunday, with feelings of helpless confusion.
 * Time and the Art of Living (1982)

Note: The above quote also appears in the section 27 "Date input formats" of the GNU coreutils manual. (info 'date input formats' on GNU/Linux command line).

 * Fast drivers can see no further than slow drivers, but they must look further down the road to time their reactions safely. Similarly, people with great projects afoot habitually look further and more clearly into the future than people who are mired in day-to-day concerns. These former control the future because by necessity they must project themselves into it; and the upshot is that, like ambitious settlers, they stake out larger plots and homesteads of time than the rest of us. They do not easily grow sad or old; they are seldom intimidated by the alarms and confusions of the present because they have something greater of their own, some sense of their large and coherent motion in time, to compare the present with.
 * Time and the Art of Living (1982)

title: Robert Grudin