text:
User talk:Kyleblake~enwikiquote

Welcome
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Kyleblake. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Kyleblake~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:27, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:51, 19 April 2015 (UTC)

title: User talk:Kyleblake~enwikiquote


text:
User talk:RichardWilson

Welcome
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license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: User talk:RichardWilson


text:
User talk:1anddone~enwikiquote

Welcome
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called 1anddone. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name 1anddone~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:16, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:40, 19 April 2015 (UTC)

title: User talk:1anddone~enwikiquote


text:
User talk:Mallikg

Welcome
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title: User talk:Mallikg


text:
User talk:Donofri2

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 16:37, 31 January 2007 (UTC)
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title: User talk:Donofri2


text:
User talk:TOM~enwikiquote

Welcome
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called TOM. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name TOM~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:36, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:59, 19 April 2015 (UTC)

title: User talk:TOM~enwikiquote


text:
User talk:Elementalish

Welcome
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title: User talk:Elementalish


text:
User talk:Rizalcuk

Welcome
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title: User talk:Rizalcuk


text:
User talk:SHADOWNET

Welcome
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title: User talk:SHADOWNET


text:
User talk:Arichnad

Welcome
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title: User talk:Arichnad


text:
User talk:Egyarch

Welcome
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title: User talk:Egyarch


text:
User talk:Yasenov

Welcome
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title: User talk:Yasenov


text:
User talk:Twas Now

Welcome
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title: User talk:Twas Now


text:
User talk:Wisezed

Welcome
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title: User talk:Wisezed


text:
User talk:Berzini

Welcome
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title: User talk:Berzini


text:
User talk:70.129.99.99

- InvisibleSun 18:55, 31 January 2007 (UTC)

title: User talk:70.129.99.99


text:
User talk:41.208.136.123

hey this is angelgirl are you there? how are you? i love your show and your songs!!!!! ok well when you get ready to talk i'll be waiting!! ok gtg ttyl bye bye!!!!! Love, Angelgirl

title: User talk:41.208.136.123


text:
Talk:The Secret Show

Vote for deletion notice
~ Jeff Q (talk) 19:11, 31 January 2007 (UTC)

title: Talk:The Secret Show


text:
Wikiquote:Votes for deletion archive/Dale Turner

 * The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review).  No further edits should be made to this page.

The result was: delete. ~ UDScott 17:23, 31 January 2007 (UTC)

Dale Turner
Article has no identifying information to help us figure our who this is supposed to be. There is a Dale Turner, but it's about a Jericho character (who wouldn't rate a Wikiquote article). I believe this is supposed to be someone named "Dale E. Turner", who has a quote page on ThinkExist.com and a few other unreliable websites. IMDb has a Dale E. Turner entry, but nothing there or in our quote article suggests that this is the same person. My initial take on this is that it is a vanity quote page from someone with a very common name. ~ Jeff Q (talk) 12:27, 24 January 2007 (UTC)

 * Vote closed Result: Delete (7 deletes; 0 keeps) ~ UDScott 17:23, 31 January 2007 (UTC)

 * Delete unless subject identified, notability evidence provided, and quotes preferably sourced. ~ Jeff Q (talk) 12:27, 24 January 2007 (UTC)
 * Delete. I did a quick search for one of the quotes, and of the few results, they are largely attributed (where they are attributed) to "Dale E. Turner", which one source adding the still-unhelpful pseudo-source of "(Seattle Times, 4/24/99)". Searching the Seattle Times site archives turns up a few mentions, which all come from the "Local news" section and appear to be a local clergyman, almost certainly not notable in a larger context. —LrdChaos (talk) 14:27, 24 January 2007 (UTC)
 * Delete Tyrenius 07:17, 26 January 2007 (UTC)
 * Delete. - InvisibleSun 22:22, 26 January 2007 (UTC)
 * Delete per above. Cbrown1023 19:01, 27 January 2007 (UTC)
 * Delete per nom. 03:52, 29 January 2007 (UTC)
 * Delete, concur with Jeffq. ~ UDScott 14:09, 29 January 2007 (UTC)

 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.


text:
Wikiquote:Votes for deletion archive/The Secret Show

 * The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review).  No further edits should be made to this page.

The result was: no consensus. ~ Jeff Q (talk) 19:10, 31 January 2007 (UTC)

The Secret Show
No particularly original, memorable or quotable bits here. —LrdChaos (talk) 15:13, 24 January 2007 (UTC)

 * Vote closed. Result: no consensus (4 keeps; 4 deletes). Since notability isn't questioned, this seems more like an ordinary content dispute at this point. ~ Jeff Q (talk) 19:10, 31 January 2007 (UTC)

 * Delete. —LrdChaos (talk) 15:13, 24 January 2007 (UTC)
 * Keep. Sorry, I just found it really funny. Or if it gets deleted do you have a BJAODN? If not, I propose starting one. Tyrenius 07:16, 26 January 2007 (UTC)
 * Maybe it's not exactly clear, but there is an actual show called The Secret Show. It's a BBC production and in the US, Cartoon Network is going to air some of the episodes. I'm a little confused by your vote alongside your comment; voting to keep seems that you acknowledge that it's a real show, but the BJAODN quote seems to imply that you think this might a joke or nonsense. From what I can tell the quotes are of the type you might find on the show, but that doesn't make them good Wikiquote material. As far as whether we should have BJAODN, I strongly feel that no, we should not. There's no need to encourage people to create such stuff. —LrdChaos (talk) 15:51, 26 January 2007 (UTC)
 * Delete Comment By the way we really want BJAODN? That is a question ... --Aphaia 10:07, 26 January 2007 (UTC)
 * Delete. - InvisibleSun 22:25, 26 January 2007 (UTC)
 * Comment: So that the entire Wikiquote community can follow this discussion, "BJAODN" is short for w:Wikipedia:Bad Jokes and Other Deleted Nonsense, a set of pages Wikipedia has kept for particularly memorable silliness it's collected over the years. And by the way, it's a good idea to provide links to stuff like this. One never knows who might join the discussion, or who might be intimidated from doing so because of inscrutable references. ~ Jeff Q (talk) 22:58, 26 January 2007 (UTC)
 * Comment I propose hereby for moving our discussion about raison d'etre of BJAODN on the English Wikiquote. Generally I love to have it on Wikipedia. I hate to have it on Wikinews. On Wikiquote I have no clear idea until today. Some of our community seem to have strong opinions. And perhaps it would be varied by person. And we would like to keep this discussion properly not among VfD archives in some days. So dear editors, how about moving this discussion to WQ:VP and stick here to the article itself? --Aphaia 07:52, 27 January 2007 (UTC)
 * Copying relevant BJAODN posts to VP is fine by me, but I see no need to remove them from this discussion. However, I agree that we need to refocus on the article itself here. ~ Jeff Q (talk) 18:20, 27 January 2007 (UTC)
 * Delete unless pithy, properly sourced quotes added. I've restructured and reformatted the article, removed the fairly inane quotes, and left a single amusing exchange under "Unidentified episode", although with the uncomfortably vague attributions of "Unidentified character". I'm hoping this will give interested editors some idea of what we need to improve this article. To this end, I also added a WQ link to The Secret Show. ~ Jeff Q (talk) 18:33, 27 January 2007 (UTC)
 * Oops! Thanks to LrdChaos for restoring the vfd tag I accidentally deleted. ~ Jeff Q (talk) 21:27, 27 January 2007 (UTC)
 * Delete per above. Cbrown1023 19:03, 27 January 2007 (UTC)
 * Keep - I haven't seen the show, but I added quotes from the toons at the website, a few links, and a "fluffy bunny" picture. ~ Fnord 13:05, 28 January 2007 (UTC)
 * I don't know what the heck the website material is — it looks more like a web game than anything else — but it's not quotes from the show that can be sourced to specific episodes. (I'm also not clear on how we would properly cite a "source" for a quote buried inside a Flash animation game.) I don't think this material will help this particular article. ~ Jeff Q (talk) 14:16, 28 January 2007 (UTC)
 * The Secret Show™ website is the "official" site of a notable cartoon show, and uses animations of the main characters of the show. I think they qualify as quotes of the character just as much as a quote from any animated TV episode does. From the reviews I read it seems the "Fluffy Bunny Show" is a standard part of the show's opening. ~ Fnord 14:35, 28 January 2007 (UTC)
 * Keep. This appears to be legitimate WQ material for a notable television show.  I would like to see better citations for the material Fnord added, but other than that the page looks reasonable to me.  121a0012 03:57, 29 January 2007 (UTC)
 * Keep, now that the page has been improved, although ti could still use some cleanup and more sourced quotes. ~ UDScott 14:12, 29 January 2007 (UTC)

 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.


text:
User talk:216.56.8.50

- InvisibleSun 19:57, 31 January 2007 (UTC)

- InvisibleSun 20:27, 31 January 2007 (UTC)

- InvisibleSun 17:19, 2 November 2009 (UTC)

title: User talk:216.56.8.50


text:
Jeannette Piccard

Jeannette Ridlon Piccard (5 January 1895 – 17 May 1981) was an American aeronaut, who pioneered balloon flight, a teacher, scientist and priest.

Quotes

 * Sonny, I'm old enough to have changed your nappies.
 * To John Allin, presiding bishop, Episcopal Church of the United States, who had asked the Philadelphia Eleven not to proceed with their ordination as priests.
 * Quoted in

 * If we do not add something to the knowledge of cosmic rays by our trip to the stratosphere this summer, we had better not go. We had better stay on the ground, be hewers of wood and drawers of water.
 * Quoted in

 * When you fly a balloon you don’t file a flight plan; you go where the wind goes. You feel like part of the air. You almost feel like part of eternity, and you just float along.
 * Quoted in

 * There are many reasons, some of them so deep-seated emotionally as to be very difficult of expression. Possibly the simplest explanation is that we started along this road … and I cannot stop until I have won.
 * Her reason for flying as explained to her father
 * Quoted in

title: Jeannette Piccard


text: Category:Clergy

title: Category:Clergy


text:
User talk:70.48.30.246

Please stop adding nonsense to Wikiquote, as you did to Mitch Hedberg. It is considered vandalism. If you would like to experiment, use the sandbox. —LrdChaos (talk) 20:37, 31 January 2007 (UTC)

title: User talk:70.48.30.246


text:
User:Johnny the Scottish Guy~enwikiquote

~ Kalki 23:01, 31 January 2007 (UTC)


text:
User talk:Johnny the Scottish Guy~enwikiquote

~ Kalki 23:04, 31 January 2007 (UTC)

Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Johnny the Scottish Guy. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Johnny the Scottish Guy~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:25, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:50, 19 April 2015 (UTC)


text:
User talk:202.53.70.98

Wikiquote exists for the collecting of notable quotations of famous people and famous works, not spam or other nonsense. When people are not interested in responsibly contributing to the development of the project incidents of their deliberate vandalism can result in IP addresses being blocked from editing. ~ Kalki 23:08, 31 January 2007 (UTC)

title: User talk:202.53.70.98


text:
Dorothy Day

Dorothy Day (8 November 1897 – 29 November 1980) was an American journalist turned social activist. A pacifist, anarchist and a devout member of the Catholic Church, she advocated distributism and was a co-founder, with Peter Maurin, of the Catholic Worker movement. She authored several books and spoke often in public about faith and social justice.

Quotes

 * It is only through religion that communism can be achieved, and has been achieved over and over.
 * From Union Square to Rome (1938)

 * We have all known the long loneliness and we have learned that the only solution is love and that love comes with community.
 * The Long Loneliness (1952), p. 286

 * Now the creed to which I subscribe is like a battle cry, engraved on my heart - the Credo of the Holy Roman Catholic Church. Before, in those former times, I could say, "I shall sleep in the dust: and if thou seek me in the morning, I shall not be" (Job 7:21). Now I can say, "I know that my Redeemer liveth, and the last day I shall rise out of the earth. And I shall be clothed with my skin, and in my flesh I shall see God. Whom I myself shall see and my eyes shall behold, and not another: this my hope is laid up in my bosom" (Job 19:25-27).
 * From Union Square to Rome (1938), p. 145

 * A Jewish convert said to me once, "The Communists hate God, and the Catholics love Him. But they are both facing Him, directing their attention to Him. They are not indifferent. Communists are not in so bad a case as those who are indifferent. It is the lukewarm that He will spew out of His mouth."
 * From Union Square to Rome (1938)

 * The mystery of the poor is this: That they are Jesus, and what you do for them you do for Him. It is the only way we have of knowing and believing in our love. The mystery of poverty is that by sharing in it, making ourselves poor in giving to others, we increase our knowledge of and belief in love.
 * Catholic Worker (April 1964)

 * We stand at the present time with the Communists, who are also opposing war.... The Sermon on the Mount is our Christian manifesto.
 * "Our Stand," Catholic Worker (June 1940)

 * I had a conversation with John Spivak, the Communist writer, a few years ago, and he said to me, "How can you believe? How can you believe in the Immaculate Conception, in the Virgin birth, in the Resurrection?" I could only say that I believe in the Roman Catholic Church and all she teaches. I have accepted Her authority with my whole heart. At the same time I want to point out to you that we are taught to pray for final perseverance. We are taught that faith is a gift, and sometimes I wonder why some have it and some do not. I feel my own unworthiness and can never be grateful enough to God for His gift of faith. St. Paul tells us that if we do not correspond to the graces we receive, they will be withdrawn. So I believe also that we should walk in fear, "work out our salvation in fear and trembling."
 * From Union Square to Rome (1938), pp. 144-45

 * There is now all this patriotic indignation about the Japanese attack on Pearl Harbor and Japanese expansionism in Asia. Yet not a word about American and European expansionism in the same area.... We must make a start. We must renounce war as an instrument of policy.... Even as I speak to you I may be guilty of what some men call treason.... You young men should refuse to take up arms. Young women tear down the patriotic posters. And all of you — young and old — put away your flags.
 * Speech to Liberal-Socialist Alliance, New York City (8 December 1941), as quoted in From Megaphones to Microphones (2003) by Sandra J. Sarkela et al.

 * We are not expecting Utopia here on this earth. But God meant things to be much easier than we have made them. A man has a natural right to food, clothing, and shelter. A certain amount of goods is necessary to lead a good life. A family needs work as well as bread. Property is proper to man. We must keep repeating these things. Eternal life begins now. "All the way to heaven is heaven, because He said, "I am the Way." The cross is there, of course, but "in the cross is joy of spirit." And love makes all things easy.
 * On Pilgrimage (1948)

 * Of all the charges made against the Communists these days of congressional investigations, the charge of loose morals is seldom heard, so very loose have become those of "Christian" people.
 * On Pilgrimage (1948)

 * Often we comfort ourselves only with words, but if we pray enough, the conviction will come too that Christ is our King, not Stalin, Bevins, or Truman. That He has all things in His hands, that 'all things work together for good for those that love Him.'
 * On Pilgrimage (1948), p. 18

 * My whole life so far, my whole experience has been that our failure has been not to love enough. This conviction brought me to a rejection of the radical movement after my early membership in the Socialist Party, the Industrial Workers of the World, and the Communist affiliates I worked with.
 * ''On Pilgrimage (1948), p. 126

 * I have been disillusioned, however, this long, long time in the means used by any but the saints to live in this world God has made for us.
 * On Pilgrimage (1948), p. 127

 * Marx... Lenin... Mao Tse-Tung... These men were animated by the love of brother and this we must believe though their ends meant the seizure of power, and the building of mighty armies, the compulsion of concentration camps, the forced labor and torture and killing of tens of thousands, even millions.
 * "The Incompatibility of Love and Violence," Catholic Worker (May 1951)

 * But I am sure that God did not intend that there be so many poor. The class structure is of our making and our consent, not His. It is the way we have arranged it, and it is up to us to change it. So we are urging revolutionary change.
 * "Poverty Is to Care and Not to Care," Catholic Worker (April 1953)

 * We need to change the system. We need to overthrow, not the government, as the authorities are always accusing the Communists 'of conspiring to teach [us] to do,' but this rotten, decadent, putrid industrial capitalist system which breeds such suffering in the whited sepulcher of New York.
 * "On Pilgrimage," Catholic Worker (September 1956)

 * We also know that religion, as the Marxists have always insisted, has, too often, like an opiate, tended to put people to sleep to the reality and the need for the present struggle for peace and justice.
 * "Month of the Dead," Catholic Worker (November 1959)

 * The greatest challenge of the day is: how to bring about a revolution of the heart, a revolution which has to start with each one of us?
 * 'Loaves and Fishes (1963)

 * I was always much impressed, in reading prison memoirs of revolutionists, such as Lenin and Trotsky … by the amount of reading they did, the languages they studied, the range of their plans for a better social order. (Or rather, for a new social order.) In the Acts of the Apostles there are constant references to the Way and the New Man.
 * "On Pilgrimage," Catholic Worker (December 1968)

 * If we had had the privilege of giving hospitality to a Ho Chi Minh, with what respect and interest we would have served him, as a man of vision, as a patriot, a rebel against foreign invaders.
 * "On Pilgrimage," Catholic Worker (January 1970)

 * "What do you mean by anarchist-pacifist?" First, I would say that the two words should go together, especially … when more and more people, even priests, are turning to violence, and are finding their heroes in Camillo Torres among the priests, and Che Guevara among laymen. The attraction is strong, because both men literally laid down their lives for their brothers. "Greater love hath no man than this." "Let me say, at the risk of seeming ridiculous, that the true revolutionary is guided by great feelings of love." Che Guevara wrote this, and he is quoted by Chicano youth in El Grito Del Norte.
 * "On Pilgrimage — Our Spring Appeal," Catholic Worker (May 1970)

 * How many thousands, tens of thousands [of prisoners], are in for petty theft, while the 'robber barons' of our day get away with murder. Literally murder, accessories to murder. "Property is Theft." Proudhon wrote--The coat that hangs in your closet belongs to the poor. The early Fathers wrote--The house you don't live in, your empty buildings (novitiates, seminaries) belong to the poor. Property is Theft.
 * "On Pilgrimage," Catholic Worker (December 1971)

 * The best thing to do with the best things in life is to give them up.
 * Interviewed in Time (29 December 1975)

 * What I want to bring out is how a pebble cast into a pond causes ripples that spread in all directions. And each one of our thoughts, words and deeds is like that. Going to jail for distributing leaflets advocating war tax refusal causes a ripple of thought, of conscience among us all. And of remembrance too. …. There may be ever improving standards of living in the U.S., with every worker eventually owning his own home and driving his own car; but our modern economy is based on preparation for war. … The absolutist begins a work, others take it up and try to spread it. Our problems stem from our acceptance of this filthy, rotten system.
 * As quoted in Women on War : Essential Voices for the Nuclear Age (1988), by Daniela Gioseffi, p. 103
 * Variant: A pebble cast into a pond causes ripples that spread in all directions. Each one of our thoughts, words and deeds is like that. No one has a right to sit down and feel hopeless. There's too much work to do.
 * As quoted in Singing the Living Tradition (1993) by the Unitarian Universalist Association, p. 560

 * Our rule is the works of mercy… It is the way of sacrifice, worship, a sense of reverence.
 * As quoted in The Encyclopedia of American Catholic History (1997)
 * Variant: [Practicing] the works of mercy … is our program, our rule of life.
 * As quoted in The Catholic Worker after Dorothy : Practicing the Works of Mercy in a New Generation (2008) by Dan McKanan

 * The great work which is to be done is to change public opinion, to indoctrinate, to set small groups to work here and there in different cities who will live a life of sacrifice, typifying the Catholic idea of personal responsibility. Numbers and organizations are not important. We are just beginning after all. But one person can do a tremendous amount of boring from within, in his office, factory, neighborhood, parish, and among his daily acquaintances and associates.
 * All the Way to Heaven :The Selected Letters of Dorothy Day (2010), p. 81

The Duty of Delight (2011)

 * The Duty of Delight: The Diaries of Dorothy Day (2011)

 * When people are standing up for our present rotten system, they are being worse than Communists, it seems to me.
 * 4 March 1945

 *  When Dr. Stern wanted to know whether I was an alcoholic, when Dwight Macdonald asked me seriously whether I drank longshoremen under the table — I can only confess that yes, I did "fling roses with the throng."
 * 22 April 1958

 *  The diocesan papers are full of stories about atrocities in China and the sufferings of the Church and I get a letter from Betty Chang from Tientsin about the communes and the full-employment, etc. When we see the migrant camps, and our factories in the fields, our system does not offer much.
 * 12 February 1959

 * For some weeks now my problem is this: What to do about the open immorality (and of course I mean sexual morality) in our midst. It is like the last times--there is nothing hidden that shall not be revealed.... We have one young [prostitute], drunken, promiscuous, pretty as a picture, college educated, mischievous, able to talk her way out of any situation--so far. She comes to us when she is drunk and beaten and hungry and cold and when she is taken in, she is liable to crawl into the bed of any man on the place. We do not know how many she has slept with on the farm. What to do? What to do?
 * 26 June 1971

 * I too complain ceaselessly in my heart and in my words too. My very life is a protest. Against government, for instance.
 * 8 August 1974

"We Go On Record"
In War No More: Three Centuries of American Antiwar & Peace Writing

 * [atomic bombs are] born not that men might live, but that men might be killed.

 * The papers list the scientists (the murderers) who are credited with perfecting this new weapon.

 * Today's paper with its columns of description of the new era, the atomic era, which this colossal slaughter of the innocents has ushered in, is filled with stories covering every conceivable phase of the new discovery.

 * while here in the western hemisphere, we went in for precision bombing (what chance of precision bombing now?) while we went in for obliteration bombing, Russia was very careful not to bomb cities, to wipe out civilian populations. Perhaps she was thinking of the poor, of the workers, as brothers.

 * Everyone says, "I wonder what the Pope thinks of it?" How everyone turns to the Vatican for judgment, even though they do not seem to listen to the voice there!

Misattributed

 * When I feed the hungry, they call me a saint. When I ask why people are hungry, they call me a Communist.
 * Dom Helder Camara, Brazilian archbishop, as quoted in Peace Behind Bars : A Peacemaking Priest's Journal from Jail (1995) by John Dear, p. 65; this is a translation of "Quando dou comida aos pobres chamam-me de santo. Quando pergunto por que eles são pobres chamam-me de comunista."
 * Variant translations:
 * When I give food to the poor, they call me a saint. When I ask why are they poor, they call me a Communist.
 * When I give food to the poor, they call me a saint. When I ask why the poor have no food, they call me a Communist.

Quotes about Day

 * No force could sway her. No fear could stop her.
 * Promotional tagline for Entertaining Angels : The Dorothy Day Story (1996); the title refers to the practice endorsed in the early Christian teachings of Paul of Tarsus, of treating strangers as angels or visiting emissaries of royalty or divinity, as in Hebrews 13:2 : Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

 * Dorothy, the oldest girl, is the nut of the family. When she came out of the university she was a Communist. Now she's a Catholic crusader. She owns and runs a Catholic paper and skyhoots all over the country, delivering lectures. She has one girl in a Catholic school and is separated from her husband.
 * John Day, Sr., describing his daughter Dorothy, as quoted in Dorothy Day: A Biography, (1982) by William D. Miller.

 * Who is a revolutionary woman? A revolutionary woman wants change, not mere cosmetic change but change to the status quo, and she is willing to sacrifice to make this happen. We have some extraordinary examples: Sojourner Truth, Las Adelitas, Frida Kahlo, Sor Juana Inés de la Cruz, Dorothy Day, Malala Yousafzai, Coretta Scott King, and others.
 * Dolores Huerta "Reflections on Revolutionary Women" in Revolutionary Women of Texas and Mexico by Kathy Sosa (2020)

 * Dorothy Day lived a very simple life and believed in nonviolence.
 * Howard Zinn, Truth Has a Power of Its Own (2022)

Margaret C. Jones, Heretics and Hellraisers: Women Contributors to The Masses, 1911-1917

 * In Floyd Dell's recollections, the Day of the Masses period was a heedless young freethinker, an adherent of the bohemian lifestyle.

 * Even during her Greenwich Village years, while Day was living what she would later refer to as her "disorderly" life, she was reading Tolstoi and finding herself "thoroughly in sympathy with the Christianity he expressed, the Christianity that dispensed with a church and a priesthood."

 * While in jail for her part in the White House suffrage picketing and on hunger strike, Day began reading the Bible, and found relief in the reading from her intense physical and emotional distress. It was then, Day writes, that she began to think of her political activism in religious terms: "If we had faith in what we were doing, making our protest against brutality and injustice, then we were indeed casting our seeds, and there was promise of the harvest to come. ... I prayed and did not know that I prayed" (Long Loneliness, 78).

 * What Day brought to the Catholic Worker movement-drastically modifying it-were her political radicalism and her interest in active struggle for social justice

 * To be merely a journalistic observer of social injustice, Day considered to help in organizing work, to donate to relief funds, or even to pledge oneself to voluntary poverty for life "so that you can share with your brothers" (and Day did all of these)-was still insufficient. One must live with the needy and oppressed, "share with them their sufferings. Give up one's privacy..." (Long Loneliness, 210).

 * Even the Cuban revolution, which many anarchists regarded with mistrust for the Marxist-Leninist character it gradually assumed over the years Day regarded as a hopeful sign of awakening of popular consciousness, a victory for justice in no way incompatible with Catholic faith. "God bless the priests and people of Cuba," she wrote in 1961. "God bless Castro and all those who are seeing Christ in the poor" (By Little, 298- 302). On the other hand, she well understood the corrupting tendency toward bureaucratic centralism inherent in classic Marxism-Leninism. The rule of the Bolsheviks under Lenin, as Day pointed out, became a dictatorship of the "great mass of dispossessed industrial workers... in name only; it was to become a dictatorship by the elite few, by the members of the party" (Long Loneliness, 84). Nearer to home, she took a stand on the struggles of less radical U.S. workers' organizations. She believed that the right to strike for a better wage was more than merely compatible with Catholic faith-it was "a good impulse-one could even say an inspiration of the Holy Spirit." Strikers were, she considered, "trying to uphold their right to be treated not as slaves, but as men" (By Little, 24).

 * Most uncompromising was Day's informing vision of society's complete and utter dependency on the military-industrial complex. In a modern military state like the U.S., Day considered, there was really no such thing as a "civilian population." Everyone who participated in the economy was implicated in militaristic enterprises, if only as a consumer or a taxpayer: "... so that you are, in effect, helping to support the state's preparations for war exactly to the extent of your attachment to worldly things of whatever kind" (By Little, III). Hence, a life of voluntary poverty for Day represented not only Christian piety, but an essential strategy for diminishing each individual's complicity with the military-industrial nexus.

 * Predictably, Day's views on sexuality became much more conservative after her conversion to Catholicism. As a young woman, Day had attended Emma Goldman's lectures on sexual liberation in Greenwich Village, Even at the time, the older Day claims, she was "revolted by such promiscuity" (57). In 1931, when Goldman's autobiography Living My Life was published, Day actually refused to read Goldman's account of her long series of love affairs, "because I was offended in my sex" (Long Loneliness, 17). Day clearly had no sympathy with or understanding for Goldman's conception of sexual liberation as integral to full political liberation: "Men who are revolutionaries, I thought, do not dally on the side as women do, complicating the issue by an emphasis on the personal" (57). Day later felt deeply ashamed of her only novel, The Eleventh Virgin (1924), an autobiographical account of her early radical years, and actually tried to suppress the novel in the years after her conversion by buying up and destroying copies, until a priest to whom she went to confession pointed out the futility of this enterprise. While very radical in her views on communitarianism, pacifism, and the labor movement, and deeply sympathetic to the left-wing revolutionary movements around the world, Day could be conservative-even reactionary-in her treatment of those who offended her conservative sexual morality.

 * Asked in a 1973 interview on public television what she thought of women's liberation, she responded by talking in the most general of terms about the importance of working for social change through "local politics."

title: Dorothy Day


text:
Julius Evola

Julius Evola (19 May 1898 – 11 June 1974) was an Italian far-right philosopher. Evola regarded his values as aristocratic, monarchist, masculine, traditionalist, heroic, and defiantly reactionary. An eccentric thinker in Fascist Italy, he also had ties to Nazi Germany; in the post-war era, he was an ideological mentor of the Italian neo-fascist and militant Right.

Quotes

 * Christianity is at the root of the evil that has corrupted the West. This is the truth, and it does not admit uncertainty. In its frenetic subversion of every hierarchy, in its exaltation of the weak, the disinherited, those without lineage and without tradition; in its call to "love", to "believe", and to yield; in its rancor toward everything that is force, self-sufficiency, knowledge, and aristocracy; in its intolerant and proselytizing fanaticism, Christianity poisoned the greatness of the Roman Empire. Enemy of itself and of the world, this dark and barbarous wave remains the principal cause of the West's decline.
 * Imperialismo Pagano (1928), as quoted in Strange Rites, New Religions for a Godless World p. 219, Tara Isabella Burton, PublicAffairs (2020); See also A Primer of Italian Fascism p. 284, Jeffrey Thompson Schnapp, Maria G. Stampino, Olivia E. Sears, UNL Press (2020)

 * The enormous and spontaneous spread of jazz in the modern world shows that meanings no different from those of the physico-cerebral "classical" music, which superseded nineteenth-century bourgeois melodrama and pathos, have in fact thoroughly penetrated the younger generation. But there are two sides to this phenomenon. Those who once went crazy for the waltz or delighted in the treacherous and conventional pathos of melodrama, now find themselves at ease surrounded by the convulsive-mechanical or abstract rhythms of recent jazz, both "hot" and "cool," which we must consider as more than a deviant, superficial vogue. We are facing a rapid and central transformation of the manner of listening, which is an integral part of that complex that defines the nature of the present. Jazz is undeniably an aspect of the resurfacing of the elemental in the modern world, bringing the bourgeois epoch to its dissolution.
 * Ride the Tiger (1930)

 * The good fighter does "what has to be done" and does not let himself be troubled by any scepticism. [...] Given the ineptitude of the existing political groups, which, as is well known, have often forced qualified elements to move away from them, and given that what would have been desirable did not occur, which is to say, a political party as a mere force of manoeuvre in the present time, but absolutely disciplined and controlled by a superordinated group, owner of a precise inner doctrine not to be paraded in the common political struggle—given these things, the only possibilities seem to me to be those of more diffuse activity : to win, and influence with direct contacts, personalities, if possible, holding a post of command, not so much in the world of the political schemers as in that of the army, of officialdom and of business.
 * Interview with Julius Evola, in Ordine Nuovo (1964)

 * All too often people forget that spirituality is essentially a way of life and that its measure does not consist of notions, theories, and ideas that have been stored in one’s head. Spirituality is actually what has been successfully actualized and translated into a sense of superiority which is experienced inside by the soul, and a noble demeanor, which is expressed in the body.
 * Meditations on the Peaks: Mountain Climbing as Metaphor for the Spiritual Quest

Civilta Americana (1945; 1983)

 * The Americans' "open-mindedness", which is sometimes cited in their favor, is the other side of their interior formlessness. The same goes for their "individualism". Individualism and personality are not the same: the one belongs to the formless world of quantity, the other to the world of quality and hierarchy. The Americans are the living refutation of the Cartesian axiom, "I think, therefore I am": Americans do not think, yet they are. The American "mind", puerile and primitive, lacks characteristic form and is therefore open to every kind of standardization.
 * American "Civilization" (1945) · Excerpts

 * In a superior civilization, as, for example, that of the Indo-Aryans, the being who is without a characteristic form or caste (in the original meaning of the word), not even that of servant or shudra, would emerge as a pariah. In this respect America is a society of pariahs. There is a role for pariahs. It is to be subjected to beings whose form and internal laws are precisely defined. Instead the modern pariahs seek to become dominant themselves and to exercise their dominion over the entire world.
 * American "Civilization"

 * There is a necessary correspondence between the most advanced stages of a historical cycle and the most primitive. America is the final stage of modern Europe. Guénon called the United States "the far West", in the novel sense that the United States represents the reductio ad absurdum of the negative and the most senile aspects of Western civilization. What in Europe exist in diluted form are magnified and concentrated in the United States whereby they are revealed as the symptoms of disintegration and cultural and human regression. The American mentality can only be interpreted as an example of regression, which shows itself in the mental atrophy towards all higher interests and incomprehension of higher sensibility. The American mind has limited horizons, one conscribed to everything which is immediate and simplistic, with the inevitable consequence that everything is made banal, basic and leveled down until it is deprived of all spiritual life. Life itself in American terms is entirely mechanistic. The sense of "I" in America belongs entirely to the physical level of existence. The typical American neither has spiritual dilemmas nor complications: he is a "natural" joiner and conformist.
 * "The Young American Nation"

Metaphysics of War (2007 ed.)

 * The fundamental principle underlying all justifications of war, from the point of view of human personality, is 'heroism'. War, it is said, offers man the opportunity to awaken the hero who sleeps within him. War breaks the routine of comfortable life; by means of its severe ordeals, it offers a transfiguring knowledge of life, life according to death. The moment the individual succeeds in living as a hero, even if it is the final moment of his earthly life, weighs infinitely more on the scale of values than a protracted existence spent consuming monotonously among the trivialities of cities. From a spiritual point of view, these possibilities make up for the negative and destructive tendencies of war, which are one-sidedly and tendentiously highlighted by pacifist materialism. War makes one realise the relativity of human life and therefore also the law of a 'more-than-life', and thus war has always an anti-materialist value, a spiritual value.
 * p. 21

 * Those who regard the Crusades, with indignation, as among the most extravagant episodes of the 'dark' Middle Ages, have not even the slightest suspicion that what they call 'religious fanaticism' was the visible sign of the presence and effectiveness of a sensitivity and decisiveness, the absence of which is more characteristic of true barbarism.
 * p. 40

 * The one who fights according to the sense of 'sacred war' is spontaneously beyond every particularism and exists in a spiritual climate which, at any given moment, may very well give rise and life to a supra-national unity of action. This is precisely what occurred in the Crusades when Princes and Dukes of every land gathered in the heroic and sacred enterprise, regardless of their particular utilitarian interests or political divisions, bringing about for the first time a great European unity, true to the common civilisation and to the very principle of the Sacred Roman Empire.
 * p. 41

 * The lesser war here corresponds to the exoteric war, the bloody battle which is fought with material arms against the enemy, against the 'barbarian', against an inferior race over whom a superior right is claimed, or, finally, when the event is motivated by a religious justification, against the 'infidel'. No matter how terrible and tragic the events, no matter how huge the destruction, this war, metaphysically, still remains a 'lesser war'. The 'greater' or 'holy war' is, contrarily, of the interior and intangible order – it is the war which is fought against the enemy, the 'barbarian', the 'infidel', whom everyone bears in himself, or whom everyone can see arising in himself on every occasion that he tries to subject his whole being to a spiritual law.
 * pp. 44–45

 * Danger reawakens the spirit.
 * p. 66

 * The highest instrument of inner awakening of race is combat, and war is its highest expression. That pacifism and humanitarianism are phenomena closely linked to internationalism, democracy, cosmopolitanism and liberalism is perfectly logical – the same anti-racial instinct present in some, is reflected and confirmed in the others. The will towards sub-racial levelling inborn in internationalism finds its ally in pacifist humanitarianism, which has the function of preventing the heroic test from disrupting the game by galvanising the surviving forces of any still not completely deracinated peoples.
 * p. 67

 * Immortality is the privilege of the few, and, according to the Aryan conception, specifically the privilege of heroes. Continuing to live – not as a shadow, but as a demigod – is reserved to those which a special spiritual action has elevated from the one nature to the other.
 * p. 102

 * Love for distance and order, the ability to subordinate one's individualistic and passionate element to principles, the ability to take action and work above mere personhood, a feeling of dignity devoid of vanity are features of the true warrior spirit as essential those which refer to actual combat.
 * pp. 114–115

 * Warrior spirit is characterised by direct, clear and loyal relations, based on fidelity and honour and a sound instinct for the various dignities, which it can well distinguish: it opposes everything which is impersonal and trivial.
 * p. 117

 * In dealing with relationships, not only man-to-man, but also State-to-State and race-to-race, it is necessary to be able to conceive again of that obedience which does not humiliate but exalts, that command or leadership which commits one to superiority and a precise responsibility.
 * p. 117

 * However, what is really required to defend 'the West' against the sudden rise of these barbaric and elemental forces is the strengthening, to an extent perhaps still unknown to Western man, of a heroic vision of life. Apart from the military-technical apparatus the world of the 'Westerners' has at its disposal only a limp and shapeless substance – and the cult of the skin, the myth of 'safety' and of 'war on war', and the ideal of the long, comfortable guaranteed, 'democratic' existence, which is preferred to the ideal of the fulfilment which can be grasped only on the frontiers between life and death in the meeting of the essence of living with the extreme of danger.
 * p. 152

Revolt Against the Modern World (1995 ed.)

 * Translated by Guido Stucco. Rochester, Vermont: Inner Traditions International Ltd. Fulltext is available for free. (Original work published 1934 as Rivolta contro il mondo moderno)

 * Be radical, have principles, be absolute, be that which the bourgeoisie calls an extremist: give yourself without counting or calculating, don't accept what they call ‘the reality of life' and act in such a way that you won't be accepted by that kind of ‘life', never abandon the principle of struggle.

 * To fight on "the path of God" has been characterized as "medieval" fanaticism; conversely, it has been characterized as a most sacred cause to fight for "patriotic" and "nationalistic" ideals and for other myths that in our contemporary era have eventually been unmasked and shown to be the instruments of irrational, materialistic, and destructive forces... Soldiers went to the front to experience war as something else, namely, as a crisis that all too often did not turn out to be an authentic and heroic transfiguration of the personality, but rather the regression of the individual to a plane of savage instincts, "reflexes," and reactions that retain very little of the human...

 * Within a nominally Christian world, chivalry upheld without any substantial alterations an Aryan ethics in the following things: (1) upholding the ideal of the hero rather than the saint, and of the conqueror rather than of the martyr; (2) regarding faithfulness and honor, rather than caritas and humbleness, as the highest virtues; (3) regarding cowardice and dishonor, rather than sin, as the worst possible evil; (4) ignoring or hardly putting into practice the evangelical precepts of not opposing evil and not retaliating against offenses, but rather, methodically punishing unfairness and evil; (5) excluding from its ranks those who followed the Christian precept ‘Thou Shalt Not Kill’ to the letter; and (6) refusing to love one’s enemy and instead fighting him and being magnanimous only after defeating him.

 * In reality, chivalry was animated by the impulse toward a ‘traditional’ restoration in the highest sense of the word, with the silent or explicit overcoming of the Christian religious spirit.

 * Knighthood, instead, appeared as a superterritorial and supernational community in which its members, who were consecrated to military priesthood, no longer had a homeland and thus were bound by faithfulness not to people but, on the one hand, to an ethics that had as its fundamental values honor, truth, courage, and loyalty and, on the other hand, to a spiritual authority of a universal type, which was essentially that of the Empire.

 * A political, economic, and social order created merely for the sake of temporal life is exclusively characteristic of the modern world, that is, of the antitraditional world.

 * One of the commonplaces of modern historiography is the polemical exaltation of the civilization of the Renaissance over and against medieval civilization. This is not just the expression of a typical misunderstanding, since this mentality is the effect of one among the innumerable deceptions purposely spread in modern culture by the leaders of global subversion. The truth is that after the collapse of the ancient world, if there ever was a civilization that deserves the name of Renaissance, this was the civilization of the Middle Ages. In its objectivity, its virile spirit, its hierarchical structure, its proud antihumanistic simplicity so often permeated by the sense of the sacred, the Middle Ages represented a return to the origins.
 * p.309

Men Among the Ruins: Post-War Reflections of a Radical Traditionalist (2002 ed.)
(Original work published 1953 as Gli uomini e le rovine)
 * The occult war is a battle that is waged imperceptibly by the forces of global subversion, with means and in circumstances ignored by current historiography. The notion of occult war belongs to a three-dimensional view of history: this view does not regard as essential the two superficial dimensions of time and space (which include causes, facts, and visible leaders) but rather emphasizes the dimension of depth, or the "subterranean" dimension in which forces and influences often act in a decisive manner, and which, more often not than not, cannot be reduced to what is merely human, whether at an individual or a collective level”

 * As a social bond, now one does not find even a faith of the warrior kind, that is, relationships of loyalty and honour. The social bond assumes a utilitarian and economic character; it is an agreement based on convenience and material interest — a type only a merchant would accept.
 * p. 34

Quotes about Evola

 * Our Marcuse, only better.
 * MSI leader Giorgio Almirante

title: Julius Evola


text:
User talk:67.10.72.207

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text:
Edwin Meese

Edwin Meese III (born 2 December 1931) is an American attorney, law professor, author and member of the Republican Party who served in official capacities within the Ronald Reagan's gubernatorial administration (1967–1974), the Reagan presidential transition team (1980–81) and the Reagan administration (1981–1985). Following the 1984 election, he was considered for the position of White House Chief of Staff by President Reagan, but James Baker was chosen instead. Meese eventually rose to hold the position of the 75th United States Attorney General (1985–1988), a position from which he resigned following the Wedtech scandal.

1980s

 * U.S. News: You criticize the Miranda ruling, which gives suspects the right to have a lawyer present before police questioning. Shouldn't people, who may be innocent, have such protection? Meese: Suspects who are innocent of a crime should. But the thing is, you don't have many suspects who are innocent of a crime. That's contradictory. If a person is innocent of a crime, then he is not a suspect.
 * As quoted in "Justice under Reagan: Reagan seeks judges with 'traditional approach" (14 October 1985), U.S. News & World Report, p. 67

2000s

 * I was attorney general; my name is Meese. I say, go to college. Don't carry a piece.
 * As quoted in "Law" (21 February 2003), Da Ali G. Show

2010s

 * There are two tactical approaches for candidates seeking their party’s nomination in election campaigns. One is to strongly debate the issues and firmly advocate your positions, but to avoid personal attacks on your opponents or needless divisiveness. The other is to vigorously attack your fellow candidates, disparaging them personally and seeking to raise yourself up by dragging them down. Ronald Reagan was famous for epitomizing the former path. Donald Trump, unfortunately, has chosen to follow the latter course... At a time when the nation is suffering under one of the most divisive and incompetent presidents in history, our people need positive, unifying leadership, not negative, destructive political rhetoric.
 * As quoted in "Conservatives Against Trump" (21 January 2016), National Review

title: Edwin Meese


text:
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title: User talk:80.98.93.61


text:
James Brown

James Joseph Brown (May 3, 1933 – December 25, 2006), commonly referred to as "The Godfather of Soul" and "The Hardest Working Man in Show Business", was an American entertainer recognized as one of the most influential figures in 20th century popular music. He was renowned for his shouting vocals, feverish dancing and unique rhythmic style.

Quotes

 * Don't terrorize. Organize. Don't burn. Give kids a chance to learn … The real answer to race problems in this country is education. Not burning and killing. Be ready. Be qualified. Own something. Be somebody. That's Black Power.
 * Statement on national TV during the 1968 riots in Washington, DC after the Martin Luther King assassination.

 * Manhood is what we profess, and what we try to get across.
 * Pop Chronicles: Show 51 - The Soul Reformation: Phase three, soul music at the summit. (Part 7), recorded 1.7.1970.

 * A colored is a very frightened-to-death Afro-American. A Negro is one that makes it in the system, and he wants to be white. A nigger, he's loud and boisterous, wants to be seen. Nobody likes a nigger. A black man has pride. He wants to build, he wants to make his race mean something. Wants to have a culture and art forms. And he's not prejudiced. I am a black American man. Now you go ahead and print it.
 * On personal identity (1982) — as quoted in "Funk's founding father," Rolling Stone Magazine, 2007-01-10.

 * Hair is the first thing. And teeth the second. Hair and teeth. A man got those two things he's got it all.
 * Brown, J. & Tucker, B.B. (1986). James Brown: The Godfather of Soul. Macmillan: New York. ISBN 0-02517-430-4

 * It doesn't matter how you travel it, it's the same road. It doesn't get any easier when you get bigger, it gets harder. And it will kill you if you let it."
 * Brown, J. & Tucker, B.B. (1986). James Brown: The Godfather of Soul. Macmillan: New York. ISBN 0-02517-430-4

 * Sometimes you struggle so hard to feed your family one way, you forget to feed them the other way, with spiritual nourishment. Everybody needs that.
 * Brown, J. & Tucker, B.B. (1986). James Brown: The Godfather of Soul. Macmillan: New York. ISBN 0-02517-430-4

 * When I'm on stage, I'm trying to do one thing: bring people joy. Just like church does. People don't go to church to find trouble, they go there to lose it.
 * Brown, J. & Tucker, B.B. (1986). James Brown: The Godfather of Soul. Macmillan: New York. ISBN 0-02517-430-4

 * To make it in life, you and your wife need to be in the same business. That has been my problem all along. My wives didn't know what I was doing. I would come back home from the road to a stranger. That's no good.
 * Brown, J. & Tucker, B. (2003). James Brown: The Godfather of Soul, p. 266. Thunder's Mouth Press: New York. ISBN 1-56025-388-6

 * I would warn against anyone marrying a person with more than a ten-year age difference. It almost never works. It is difficult to find things to talk about, to use similar reference points, and to operate at the same speed of life. Another problem is that both sides usually don't want the same things at the same time.
 * Brown, J. & Eliot, M. (2005). I Feel Good: A Memoir of a Life of Soul, pp. 247-248. New American Library: New York. ISBN 0-45121-393-9

 * This is an issue couples have to be straight on and agree on before they walk down that aisle; otherwise there is no way their marriage will survive.
 * On having children — as quoted in Brown, J. & Eliot, M. (2005). I Feel Good: A Memoir of a Life of Soul, p. 248. New American Library: New York. ISBN 0-45121-393-9

 * I'm the most sampled and stolen. What's mine is mine, and what's yours is mine, too … I got a song about that … But I'm never gonna release it. Don't want a war with the rappers. If it wasn't good, they wouldn't steal it.
 * "Being James Brown," Rolling Stone Magazine, 2006-06-12.

 * I'm going away tonight.
 * Last words as quoted by James Brown to Charles Bobbit, his longtime personal manager, just minutes before death on December 25 2006

Song lyrics

 * Try me. Try me. And your love will always be true. Oh I need you (I need you). Hold me. Hold me. I want you right here by my side. Hold me. Hold me. And your love we won't hide.
 * Try Me, from Please Please Please (album) (1959)

 * Come here sister... Papa's in the swing. He ain't too hip... about that new breed babe. He ain't no drag, Papa's got a brand new bag.
 * ''Papa's Got a Brand New Bag' (1965)

 * When I hold you in my arms, I know that I can't do no wrong. And when I hold you in my arms, My love can't do me no harm. And I feel nice, like sugar and spice I feel nice, like sugar and spice. So nice, so nice, well I got you.
 * I Got You (I Feel Good), from I Got You (1966)

 * This is a mans world. This is a mans world. But it would be nothing, nothing Without a women or a girl.
 * It's a Man's Man's Man's World, written with Betty Jean Newsome, from It's a Man's Man's Man's World (1966)

 * When you kiss me, And ya miss me. You hold me tight, Make everything all right. I break out - in a cold sweat heh!
 * Cold Sweat, written with Alfred "Pee Wee" Ellis (1967)

 * Our love is kind of stalled, baby. But it ain't about the sex. I'd trade the roses and the negligees If we could just connect. I go deeper when you look into my eyes. There's a place where neither one of us can hide. And it's up to us to reinvent the game. Love it when you call my name.
 * I Got the Feelin' (1968)

 * Mama, come here quick, Bring me that lickin' stick. Mama, come here quick, Bring me that lickin' stick. People standin', Standin' in a trance. Sister out in the backyard Doin' the outside dance.
 * Licking Stick – Licking Stick, written with Bobby Byrd and Alfred "Pee Wee" Ellis (1968)

 * Look a'here, some people say we got a lot of malice Some say it's a lotta nerve I say we won't quit moving Til we get what we deserve. We've been 'buked and we've been scourned We've been treated bad, talked about As just as sure as you're born But just as sure as it take Two eyes to make a pair, huh Brother, we can't quit until we get our share. Say it loud, I'm black and I'm proud.
 * Say It Loud – I'm Black and I'm Proud, written with Alfred "Pee Wee" Ellis (1968)

 * Get up, Get on up. Stay on the scene. Get on up, Like a Sex Machine. Get on up, Get up. Shake your arm, Then use your form. Stay on the scene, like a Sex Machine. You gotta have the feeling, Sure as you're born.
 * Get Up (I Feel Like Being a) Sex Machine, written with Bobby Byrd and Ron Lenhoff (1970)

 * Watch me … watch me! I got it! Watch me … I got it. HEY! I got somethin' that makes me wanna shout. I got somethin' that tells me what it's all about. Huh, I got soul and I'm super bad!
 * Super Bad (1970)

Quotes about James Brown

 * The American black person knows something which nobody else in the world knows. To have been where we were, to have paid the price we have paid, to have survived, and to have shaken up the world the way we have is a rare journey. No one else has made it but us. There is a reason that people are listening to James Brown, Nina Simone, and Aretha Franklin all over the world, and not to somebody from Moscow, Turkey, or England. And the reason is not in our crotch but in our heart, our soul. It's something the world denied and lied about, energy they labeled savage, inferior, and insignificant. But it has been proven that no matter what they labeled it, they cannot do without it.
 * 1970 interview in Conversations with James Baldwin edited by Louis H. Pratt and Fred L. Standley (1989)

title: James Brown


text:
User talk:61.219.84.212

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title: User talk:61.219.84.212


text:
User talk:206.75.75.238

Wikiquote exists for the collecting of notable quotations of famous people and famous works. When people are not interested in responsibly contributing to the development of the project incidents of their deliberate vandalism can result in IP addresses being blocked from editing. ~ Kalki 11:02, 1 February 2007 (UTC)

title: User talk:206.75.75.238


text:
Boxing

Boxing is a combat sport in which two people engage in a contest of strength, speed, reflexes, endurance and will, by throwing punches at each other with gloved hands in a roped square ring. Traditionally, the goal has been to knock the opponent out from blows to the head. One can also win by technical knockout or on points.

Quotes

 * Sorted alphabetically by author or source

 * Boxing is a lot of white men watching two black men beat each other up.
 * Muhammad Ali, attributed in Chambers Sporting Quotations (1990), by Simon James, p. 27

 * Champions aren't made in gyms, champions are made from something they have deep inside them — a desire, a dream, a vision. They have to have last-minute stamina, they have to be a little faster, they have to have the skill and the will. But the will must be stronger than the skill.
 * Muhammad Ali, in Talent Is Never Enough : Discover the Choices That Will Take You Beyond Your Talent (2007) by John C. Maxwell, p. 141

 * Boxing is the toughest and loneliest sport in the world.
 * Frank Bruno, as cited by Emma Brockes in "Q: Did you feel suicidal before you were sectioned? A: Nah, I'm not that brave or clever. I wouldn't know how to tie a rope, know what I mean?", The Guardian (24 October 2005).

 * You know, I cut easily, so I don’t think I would’ve won the title, but I would’ve been a contender.
 * Roger Donahue, American boxer, as quoted by Budd Shulberg in his interview for The Times (UK) newspaper (19th January 2009)

 * To me, boxing is like a ballet, except there's no music, no choreography and the dancers hit each other.
 * Jack Handey view on boxing, he is an American humorist

 * Compared with football, boxing is gentle as the . A ten-second knockout, to the football man, is a joke; he'll get knocked out thus fifteen times every game. The rules of his sport give him three minutes to wake up—or the time which spells the boxer's finish multiplied eighteenfold. He is trained and exalted to a point of Spartan fortitude which is at once the wonder and disgust of the pugilist. He will continue to play with a sprained ankle, with a twisted knee, with a shoulder out of joint. He never leaves the arena of his own volition; he has to be dragged out—usually held by main force flat upon a door. In his world exist no towel or sponges.
 * , as quoted in "Sports and Athletics: The Most Beautiful Sport", Literary Digest (August 5, 1922)

 * I am close to believing the the most beautiful thing I ever saw. And here we have the imitation close to the original, close to its meaning, near enough to be a symbol. No clutter of useless details; the thing itself, clean and sharp. A boxing match, to some of the other games, is like a  to a  print, a  to some turgid.
 * , as quoted in "Sports and Athletics: The Most Beautiful Sport"
 * Comment: Regarding his reference to "the imitation [being] close to the original," Hopper's premise, as regards both boxing and football, is that "any game, or sport, is an imitation, and the refinement, on some original human activity," the respective prototypes being, in this instance, a duel to the death and war itself.

 * Why waltz with a guy for 10 rounds if you can knock him out in one?
 * Rocky Marciano, as quoted in, "Remembering the Brockton Blockbuster", by Thomas Hauser, in The New York Sun (14 September 2005)

 * Boxing is for men, and is about men, and is men. A celebration of the lost religion of masculinity all the more trenchant for its being lost.
 * Joyce Carol Oates, On Boxing (1987), p. 72

 * Boxing Day. I hope it will be made clear on this foggy anniversary of it to every foreigner who is passing his first Christmas in London, and who may have read that la boxe has been put down in this country, that the shops are not closed and a holiday given to those employed therein to enable them to spend Boxing Day in fist-fighting, an old English sport and pastime not now kept up, except under the influence of an excess of liquor, Pugilism being mainly restricted to conflicts on the question of who was the architect of the Houses of Parliament.
 * "Great Days and Events", [[w:Punch (magazine)|Punch], Vol. 54 (4 January 1868), p. 3]

 * I think you are gonna find, when it's over... I think you're gonna find yourself one smilin' motherfucker. The thing is Butch, right now, you've got ability. But painful as it may be, ability don't last. And your days are just about over. Now that's a hard motherfuckin' fact of life. But it's a fact of life your ass is gonna hafta get realistic about. See this business is filled to the brim with unrealistic motherfuckers. Motherfuckers who thought their ass would age like wine. If you mean it turns to vinegar, it does. If you mean it gets better with age, it don't. Besides Butch, how many fights you think you got left in you anyway? Two? Boxers don't have an 'old timer's day.' You came close, but you never made it, and if you were gonna make it, you woulda made it before now.
 * Quentin Tarantino, Pulp Fiction, character Marsellus Wallace.

title: Boxing


text:
User talk:ChristianShephard~enwikiquote

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title: User talk:ChristianShephard~enwikiquote


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User talk:Markcnyc

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User talk:X`terrania~enwikiquote

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title: User talk:X`terrania~enwikiquote


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User talk:Angelgirl~enwikiquote

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title: User talk:Angelgirl~enwikiquote


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User talk:JackME

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User talk:Enricus

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User talk:Jutta

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User talk:Hdray

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User talk:Sai prksh

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User talk:Brzln1991

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User talk:Curlyro

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User talk:Macksamus14

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User talk:Minos~enwikiquote

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Your account will be renamed
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title: User talk:Minos~enwikiquote


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User talk:Dcsas~enwikiquote

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User talk:Kidofthecentury

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title: User talk:Kidofthecentury


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User talk:A212abl

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title: User talk:A212abl


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User talk:Lwalt

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Date formatting
I noticed a date format change you made to James Brown, from " December 25 2006 " to " 2006-12-25 ". I'd suggest that the latter format is not ideal in the text of an article (as opposed perhaps to a formal, footnoted citation) because it's not very prose-friendly for anonymous users (the majority of readers and even editors here), whose lack of preference settings forces dates to be displayed without formatting. Just something to consider. ~ Jeff Q (talk) 15:10, 15 February 2007 (UTC)

title: User talk:Lwalt


text:
User talk:Yangwenli820820

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 11:33, 1 February 2007 (UTC)
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title: User talk:Yangwenli820820


text:
User talk:Blue eagle islander

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 11:33, 1 February 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * To sign with a date, write four tildes (~~) and save.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Be bold.

title: User talk:Blue eagle islander


text:
User talk:Pinkanabiz

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 11:33, 1 February 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * To sign with a date, write four tildes (~~) and save.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Be bold.

title: User talk:Pinkanabiz


text:
User talk:Kisholi

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 11:33, 1 February 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
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 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Be bold.

title: User talk:Kisholi


text:
User talk:Aydintiryaki

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 11:33, 1 February 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
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 * Be bold.

title: User talk:Aydintiryaki


text:
User talk:Behrad~enwikiquote

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 11:33, 1 February 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * To sign with a date, write four tildes (~~) and save.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Be bold.

Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Behrad. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Behrad~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:18, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:42, 19 April 2015 (UTC)

title: User talk:Behrad~enwikiquote