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User talk:203.152.105.61

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Talk:Samurai Pizza Cats

In the fight scene of episode three, does Guido quip "Fred Astaire taught me that."? I can't tell from my bad sound quality....Nagyss 02:53, 18 May 2007 (UTC)

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title: Talk:Samurai Pizza Cats


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Shirley Chisholm

Shirley Anita St. Hill Chisholm (30 November 1924 – 1 January 2005) was an American politician, educator and author. In 1968, she became the first African American woman elected to Congress, representing New York's 12th District for seven terms until 1983. On January 23, 1972, she became the first African American candidate for a major party nomination for President of the United States, winning 162 delegates - the closest any woman had ever come to winning the nomination before Hillary Rodham Clinton's 2008 campaign.

Quotes

 * The Constitution they wrote was designed to protect the rights of white, male citizens. As there were no black Founding Fathers, there were no founding mothers — a great pity, on both counts. It is not too late to complete the work they left undone. Today, here, we should start to do so.
 * For the Equal Rights Amendment (10 August 1970).

 * Of my two handicaps, being female put many more obstacles in my path than being black.
 * Reported in "Shirley Chisholm Kicks Off Campaign for U.S. Presidency" by Ronald E. Kisner, Jet, Vol. 41, no. 20 (Feb. 1972), p. 12.

 * The emotional, sexual, and psychological stereotyping of females begins when the doctor says, 'It's a girl.'
 * Reported in Anthology : Quotations and Sayings of People of Color (1973) by Walter B. Hoard, p. 36.

Shirley Chisholm: The Last Interview: And Other Conversations (2021)

 * Little Shirley grew up with a strong sense of her own destiny. Her early heroes were Mary McLeod Bethune, Harriet Tubman and Susan B. Anthony. Miss Anthony, the homeliest of the suffragettes, was one of the movement's best speakers. In her Brooklyn campaign, Mrs. Chisholm would reel off a long quotation from Miss Anthony ("The hour is come when the women will no longer be the passive recipients...") when she was bothered by male hecklers on street corners. "It always stopped them cold," she reports. (April 1969)

 * My grandmother had a fantastic influence in my life. She would always check homework, and she would, each night she would "Repeat it to me." And if I didn't stand up straight, she said, "Child"-this is the way she'd talk-"Child, you got to stand up straight, let the world see you coming." And I would have to stand up straight...And she would say, "And don't slur your words." She, oh, she was pushy. My grandmother-I would say that my granny had the greatest influence in my life.

 * It's the same old priority that we have today...Housing. Employment. Health. The same priorities follow black people in these United States time after time after time...the same issues. It's strange that they don't change.
 * What social and political issues were your priorities to fight for while you served in Congress, especially in the beginning of your career in Congress?

 * Well, it's being done very subtly in many instances, but our country has definitely moved to the right, there's no question about it, and so you find a kind of what should I say? There's a cutback on the kind of funding that is so necessary to help lower-class and middle class people to at least gain some opportunities. So in some instances it's worse than it used to be.
 * "What do you think about this current political climate? Do you think that there will be more obstacles that will be set up to-so that people cannot penetrate and get those particular rights?"

 * The income for domestics in this country. Domestic workers. Every year we had the increase in income domestic workers never, never fit into the scale of things.
 * "What do you consider to be your greatest legislative victory?"

The Good Fight (1973)

 * "Who knows? It took a little black woman, Harriet Tubman, to lead three hundred of her people out of slavery; it required another little black woman, Rosa Parks, to say she was tired of going to the back of the bus for a seat, and this act of very real courage precipitated the Montgomery bus boycott, which was a turning point in the civil rights struggle. It may take another little black woman to bring us together' in these troubled times of war and worry."

 * It was an amazing and apparently spontaneous transformation in the attitudes and behavior of youth; the generation of the 1950s had been so famous for its "apathy" that some college newspapers banned the overused word from their editorials. Now it was enlisting en masse in a high-minded and high-spirited campaign to integrate the society by living and fighting together, going to jail together, and sometimes (this must never be forgotten) dying together. But the civil rights movement did not achieve its lofty ideals. Hotels and buses were desegregated, but blacks perceived slowly that they were not much better off than before. What good is it to be allowed to sit in the front of the bus when you haven't got the fare? Inevitably, the movement fell apart along racial lines. The blacks began to see that they were still, subtly, being treated as inferiors by the white students. They were in the same position that Frederick Douglass found himself in a century earlier with the famous abolitionist William Lloyd Garrison. The well-meaning Garrison was using Douglass as an "exhibition piece," Douglass perceived, and when the great black leader demanded a more important role in the abolition movement, Garrison said he thought that the most black people were able to do at the moment was to serve as exhibits of the fact that they could be taught to read, write and speak about their experiences as slaves. Douglass understood then that he was still in a master-slave relationship with the white man and resolved to break his intellectual chains as well as his physical ones. Young blacks in the 1960s played out the same story. Where they had been integrationist and nonviolent, they became separatist and militant. It was the era of Black Power. Discovering that they were not going to win any important gains by carrying picket signs and coaching people for literacy tests, they declared their independence from white society in every way. In diet, dress, religion, clothing and behavior, they set out to become black, black and beautiful, black and proud. This struck a deep chord in the soul of black Americans, whose great need is to believe in their worth and dignity, their selfhood, after generations of having been beaten, sold, murdered, exploited and demeaned. They have been told in the most direct, brutal ways that they are worthless, and there are deep psychic wounds in the minds of all black Americans. A few hard-won gains in status have not healed them, and healing them is the most important priority for blacks. Independence movements, from community-united black fronts to the Black Panthers and the Republic of New Africa-each has an essential role to play in the cure. Of course, one may criticize some of their tactics. I have, myself; but it should not be missed that the people who hate and fear the militant black movements the most, and who would mobilize all the resources of the law against them, do not come with clean hands; they are people who have profited through the years from black subjugation. Many of them have supported in the past, by inaction or action, a group that was far worse than the most militant black ones, the Ku Klux Klan.

Speech to National Women's Political Caucus (1973)

 * From Voices of Multicultural America: Notable Speeches Delivered by African, Asian, Hispanic and Native Americans, 1790-1995 (1995).

 * different women view different segments of the women's movement agenda as priority items.

 * The movement has, for the most part, been led by educated white middle-class women. There is nothing unusual about this. Reform as movements are usually led by the better educated and better off. But, if the women's movement is to be successful you must recognize the broad variety of women there are and the depth and range of their interests and concerns. To black and Chicano women, picketing a restricted club or insisting on the title Ms are not burning issues. They are more concerned about bread-and-butter items such as the extension of minimum wage, welfare reform and day care. Further, they are not only women but women of color and thus are subject to additional and sometimes different pressures.

 * I did this [ran for president as a Democrat instead of third party] because I feel that the time for tokenism and symbolic gestures is past. Women need to plunge into the world of politics and battle it out toe to toe on the same ground as male counterparts.

 * for those who thought I was the best candidate but chose to work for someone else because they viewed my campaign as hopeless, they will need to reexamine their thinking for truly, no woman will ever achieve the presidency as long as their potential supporters hold this view.

Speech (1972)

 * Few, if any Americans, are free of the psychological wounds imposed by racism and antifeminism.

 * The law cannot do it for us. We must do it for ourselves. We must refuse to accept the old, the traditional roles, and stereotypes.

 * We must reject the thought of Saint Paul who said, “let the woman marry in silence."

 * Black people have freed themselves from the dead weight of the albatross of the Blackness that once hung around their neck. They have done it by picking it up in their arms and holding them out with pride for all the world to see. They have done it by embracing it. Women must come to realize that the superficial symbolisms that surround us are negative only when we ourselves perceive and accept them as negative. We must begin to replace the old negative thoughts about our femininity with positive thoughts and positive actions that affirm them more and more. What we must also remember, is that we’ll be breaking with tradition. And so when you break with tradition, you have to prepare yourselves educationally, economically, and psychologically in order that you’ll be able to accept and bear with the sanctions that society will immediately impose upon us.

 * I’m a politician. I detest the word because of the connotation that cling like slime to it. But for want of a better term, I must use it. I have been in politics for twenty years and in that time, I’ve learned a few things about the role of women in politics. The major thing that I have learned is that women are the backbone of America’s political organizations: they are the letter writers, the envelope stuffers, they are the speech writers and the largest numbers of potential voters. Yet, they are but rarely the standard bearers or elected officials.

 * when I first announced that I was running for Congress, both male and females advised me, as they had when I ran for the New York State Assembly, go back to teaching, a woman’s vocation, and leave the politics to men.

 * The question which now faces us is: will women dare in numbers sufficient to have an effect on their own attitude towards themselves and thus change the basic attitudes of males and the general society? Women will have to brave the social sanctions in great numbers in order to free themselves from the sexual, psychological, and emotional stereotyping that plagues us. It is not feminine egoism to say that the future of mankind may very well be ours to determine, it is simply a plain fact, the softness warmth and gentleness that are often used to stereotype us are positive human values, values that are becoming more and more important as the general values of the whole of mankind are put more and more out of kilter. And the strength that marked Christ, Ghandi, and King was a strength born not out of violence but of gentleness, understanding, and gentle human compassion. We must move outside the walls of our stereotypes but, we must retain the values on which they were built.

 * Susan B. Anthony, Carrie Nation, and Sojourner Truth were not evolutionaries, they were revolutionaries, just as many of the young women in today’s society and more and more women must join their rank.

 * Frantz Fanon pointed out in Black Skin, White Masks, that the anti-Semitic was eventually the anti-negro. I want to say that eventually both are antifeminist and even further, I want to indicate that all discrimination is essentially the same thing – anti-humanism. That is my charge to those of you in the audience this morning, whether you are male or female.

Speech at Newark College of Engineering (1972)

 * From Voices of Multicultural America: Notable Speeches Delivered by African, Asian, Hispanic and Native Americans, 1790-1995 (1995).

 * The cost of living is first on all of our minds this important year. Yet the President [Nixon] has decided that it is a year for travel. I ask–when is he going to make a "Trip to Peking" in regard to the basic problems facing us in the United States this year? He is willing to go halfway 'round the world--yet he doesn't have time to walk ten blocks from the White House in Washington and look at the lives people are living under Phase II.

 * A sales tax is the enemy of the poor person. It is the enemy of the elderly couple who live on fixed income. And it is the enemy of the everyday American consumer, poor or not.

 * I am completely opposed to increasing the debt ceiling without basic tax reform. What we need in this country today is leadership which has the courage to call for income tax reform to put the burden where it must be placed, on those who can afford to pay.

 * I know a lot of Americans who would be glad to settle for better bus service from their home to their jobs, or from poor neighborhoods to areas of the city where jobs are to be found. Repeated studies of riots in urban ghettos show that lack of adequate transportation was a big factor in the discontent and bitterness which caused riot conditions to erupt, but President Nixon's answer is to build a space shuttle or an SST with precious public funds, to serve a tiny elite of the population or to stimulate the economy of a state or region by creating massive and useless technological publicworks projects.

Unbought and Unbossed (1970)

 * Original edition published by Houghton Mifflin.

 * I was well on the way to forming my present attitude toward politics as it is practiced in the United States; it is a beautiful fraud that has been imposed on the people for years, whose practitioners exchange gelded promises for the most valuable thing their victims own: their votes. And who benefits the most? The lawyers.
 * p. 37.

 * Congress seems drugged and inert most of the time. Even when the problems it ignores build up to crises and erupt in strikes, riots, and demonstrations, it has not moved. Its idea of meeting a problem is to hold hearings or, in extreme cases, to appoint a commission.
 * p. 104.

 * When morality comes up against profit, it is seldom that profit loses.
 * p. 108.

 * The difference between de jure and de facto segregation is the difference between open, forthright bigotry and the shamefaced kind that works through unwritten agreements between real estate dealers, school officials, and local politicians.
 * p. 160.

 * I don't measure America by its achievement but by its potential.
 * p. 175.

 * There was one all-black student group, the Harriet Tubman Society. Some upperclassmen had started it, about a year before I joined it in my sophomore year. There I first heard people other than my father talk about white oppression, black racial consciousness, and black pride. The black students kept to their own tables in the cafeteria. We talked. No one said "rap" then, but that's what we did. I had some things to contribute, more out of my reading than my experience. I knew about Harriet Tubman and Frederick Douglass, W. E. B. Du Bois and George W. Carver, and I had managed to find some books in the public library about our African heritage that few people then studied or talked about; I knew about the Ashanti kingdoms, for instance.

 * Men always underestimate women. They underestimated me, and they underestimated the women like me. If they had thought about it, they would have realized that many of the homes in black neighborhoods are headed by women. They stay put, raise their families and register to vote in greater numbers. The women are always organizing for something, even if it is only a bridge club. They run the PTA, they are the backbone of the social groups and civic clubs, more than the men. So the organization was already there.

 * Discrimination against women in politics is particularly unjust, because no political organization I have seen could function without women.

 * Some other black political leaders scolded me. I told them that no one has a right to call himself a leader unless he dares to lead.

 * One distressing thing is the way men react to women who assert their equality: their ultimate weapon is to call them unfeminine.

 * One question bothers me a lot: Who's listening to me? Some of the time, I feel dishearteningly small and futile. It's as if I'm facing a seamless brick wall, as if most people are deaf to what I try to say. It seems so clear to me what's wrong with the whole system. Why isn't it clear to most others? The majority of Americans do not want to hear the truth about how their country is ruled and for whom. They do not want to know why their children are rejecting them. They do not dare to have to rethink their whole lives. There is a vacuum of leadership, created partly by the bullets of deranged assassins. But whatever made it, all we see now is the same tired old men who keep trucking down front to give us the same old songs and dances.

 * Youth is in the process of being classed with the dark-skinned minorities as the object of popular scorn and hatred. It is as if the United States has to have a "nigger," a target for its hidden frustrations and guilt. Without someone to blame, like the Communists abroad and the young and black at home, middle America would be forced to consider whether all the problems of our time were in any way its own fault. That is the one thing it could never stand to do. Hence, it finds scapegoats.

 * What is the alternative? What can we offer these beautiful, angry, serious, and committed young people? How are we all to be saved? The alternative, of course, is reform-renewal, revitalization of the institutions of this potentially great nation. This is our only hope. If my story has any importance, apart from its curiosity value the fascination of being a "first" at anything is a durable one- it is, I hope, that I have persisted in seeking this path toward a better world. My significance, I want to believe, is not that I am the first black woman elected to the U.S. Congress, but that I won public office without selling out to anyone. When I wrote my campaign slogan, "Unbossed and Unbought," it was an expression of what I believe I was and what I want to be-what I want all candidates for public office to be. We need men and women who have far greater abilities and far broader appeal than I will ever have, but who have my kind of independence- who will dare to declare that they are free of the old ways that have led us wrong, and who owe nothing to the traditional concentrations of capital and power that have subverted this nation's ideals. Such leaders must be found. But they will not be found as much as they will be created, by an electorate that has become ready to demand that it control its own destiny. There must be a new coalition of all Americans - black, white, red, yellow and brown, rich and poor - who are no longer willing to allow their rights as human beings to be infringed upon by anyone else, for any reason. We must join together to insist that this nation deliver on the promise it made, nearly 200 years ago, that every man be allowed to be a man. I feel an incredible urgency that we must do it now. If time has not run out, it is surely ominously short.

 * The attitudes some members of Congress display toward the rest of humanity, including their constituents, sometimes irritates and sometimes dismays me. They act like aristocrats. It has been a long time since Thomas Jefferson was sworn in as President, then rode his horse back to a boardinghouse and sat down to dinner with the rest of the roomers. Now even the most junior member of the House is surrounded by a hush of deference when he moves around the Hill.

 * I used to be a moderate. I spent twenty years going to all kinds of meetings, trying to find ways all of us, black and white, could work together. Thousands like me kept saying, "Let us in a little. Give us a piece of the pie." What happened? Watts, Newark, Hartford. And what was the reaction? We started to hear a new jargon about "the urban crisis" and "law and order" and "crime in the streets." Today I am a militant. Basically I agree with what many of the extremist groups are saying- except that their tactics are wrong and too often they have no program. But people had better start to understand that if this country's basic racism is not quickly and completely abolished- or at least controlled there will be real, full-scale revolution in the streets. I do not want to see that day come. But I think often of what Malcolm once said about freedom: "You get your freedom by letting your enemy know that you'll do anything to get your freedom. Then you'll get it. It's the only way you'll get it."

Speech in Congress (1969)

 * From Voices of Multicultural America: Notable Speeches Delivered by African, Asian, Hispanic and Native Americans, 1790-1995 (1995).

 * As a teacher, and as a woman. I do not think I will ever understand what kind of values can be involved in spending nine billion dollars–and more, I am sure–on elaborate, unnecessary and impractical weapons when several thousand disadvantaged children in the nation's capital get nothing.

 * Mr. Nixon had said things like this: "If our cities are to be livable for the next generation, we can delay no long. er in launching new approaches to the problems that beset them and to the tensions that tear them apart." And he said, "When you cut expenditures for education, what you are doing is shortchanging the American future.” But frankly. I have never cared too much what people say. What I am interested in is what they do.

 * Apparently launching those new [domestic social] programs can be delayed for a while, after all. It seems we have to get some missiles launched first.

 * Two more years of fantastic waste in the Defense Department and of penny pinching on social programs

 * We Americans have come to feel that it is our mission to make the world free. We believe that we are always the good guys, everywhere-in Vietnam, in Latin America, weherever we go. We believe we are the good guys at home, too. When the Kemer Commission told white America what black America had always known, that prejudice and hatred built the nation's slums, maintain them and profit by them, white America would not believe it. But it is true. Unless we start to fight and defeat the enemies of poverty and racism in our own country and make our talk of equality and opportunity ring true, we are exposed as hypocrites in the eyes of the world when we talk about making other people free.

Quotes about Shirley Chisholm

 * Very interesting woman, Shirley. Wants to be varied in her approaches. Likes to do the unexpected. She believes, as I do, in building the new coalition to change the Democratic Party, and if our hopes materialize we're going to have a lot of clout in 1972. What she's concerned about, as I am, is that we get a good candidate, not just an acceptable, tired old liberal
 * Bella Abzug Bella!: Ms. Abzug Goes to Washington (1972)

 * Rev. Jesse Jackson called her a "woman of great courage.""She was an activist, and she never stopped fighting,""She refused to accept the ordinary, and she had high expectations for herself and all people around her,"
 * attributed

 * Heroes: Grace Paley, Tillie Olsen, Shirley Chisholm — what a generation!
 * Irena Klepfisz, Interview with Forward (2019)

 * Whether you agree with her politics or not, she had a moral compass. Why I was attracted to her story was because in some ways she's an average American woman who evolved into a strong and courageous politician.
 * Shola Lynch, director of "Chisholm '72: Unbought and Unbossed" attributed

 * The woman who knew how to fight on all sides, you could never surround Shirley with too many enemies...To understand Shirley, one has to understand that she’s not just the first this, that or the other, she was up against the whole world when she ran for Congress. She was up against the Brooklyn machine, probably the most formidable in the country at the time. She was up against men, because the whole notion of this woman getting this rare seat to come up in New York was unheard of. Who did she think she was?...she was up against history. We were only then beginning to get used to having a critical mass — that’s all they were — of African-American men in Congress. She, for example, was part of the group that formed the Black Caucus. Now, here comes a woman, when there aren’t even many men, and said, look, I want to join you guys. Nobody was ready for it, but the black women in Brooklyn, who I think are chiefly responsible for putting her over, and then everybody joined the crowd.
 * Eleanor Holmes Norton, Interview (2005)

 * Our Lady of Food Justice & SNAP, trailblazer extraordinaire...OG Queen of Brooklyn.
 * Alexandria Ocasio-Cortez, Shirley Chisholm: The Last Interview: And Other Conversations

 * I don’t bend, that I come from the Congresswoman Shirley Chisholm school of Democrats, and that is unbought and unbossed.
 * Nina Turner, Interview with Democracy Now (2022)

 * She was our Moses that opened the Red Sea for us,"
 * Robert E. Williams, president of Flagler County's branch of the NAACP. attributed

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title: User talk:203.97.42.90


text:
User talk:203.122.254.24

- InvisibleSun 05:17, 18 May 2007 (UTC)

- InvisibleSun 05:57, 6 June 2007 (UTC)

— RyanCross (talk ) 04:58, 27 May 2009 (UTC)

2011
Please stop removing sourced content from Wikiquote. It is considered vandalism. If you want to experiment, please use the sandbox. Wikiquote exists for the collecting of notable quotations of famous people and famous works. For a quick overview of what Wikiquote is, read Wikiquote, and also What Wikiquote is not for a list of common activities that Wikiquote does not support. When people are not interested in responsibly contributing to the development of the project incidents of their deliberate vandalism can result in IP addresses or usernames being blocked from editing. Thank you. ~ Ningauble 23:18, 13 November 2011 (UTC)

Don't blame me!
This is a school computer, this could be up to half a dozen different people using this computer on any given day.

Just sayin'

2012
~ UDScott (talk) 02:08, 5 March 2012 (UTC)

~ UDScott (talk) 14:12, 27 August 2012 (UTC)

title: User talk:203.122.254.24


text:
User talk:Booglash

Hi, on behalf of the Welcoming Committee, Welcome to the English Wikiquote! Enjoy! WelcomeBot owner! question? 06:10, 18 May 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump or ask one of the members of the Welcoming Committee.
 * To browse Wikiquote, take a look at our browsing start page.
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 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

title: User talk:Booglash


text:
User talk:Togarida41~enwikiquote

Hi, on behalf of the Welcoming Committee, Welcome to the English Wikiquote! Enjoy! WelcomeBot owner! question? 06:10, 18 May 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump or ask one of the members of the Welcoming Committee.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
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 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Togarida41. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Togarida41~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:36, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 06:00, 19 April 2015 (UTC)

title: User talk:Togarida41~enwikiquote


text:
User talk:Fifi~enwikiquote

Hi, on behalf of the Welcoming Committee, Welcome to the English Wikiquote! Enjoy! WelcomeBot owner! question? 06:10, 18 May 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump or ask one of the members of the Welcoming Committee.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Please remember to use edit summaries when editing pages.
 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Fifi. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Fifi~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:23, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:47, 19 April 2015 (UTC)

title: User talk:Fifi~enwikiquote


text:
Irshad Manji

Irshad Manji (born 1968) is a Canadian Islamic feminist Muslim, author, journalist, and activist.

Quotes

 * Islam was not always so close minded. During the 'Golden age' – between the 9th and 11th century – there existed a tradition of critical thinking in the Muslim world.
 * Muslims need critical thinking - Irshad Manji August 18, 2004 (interview by Dirk Verhofstadt)

 * In Islam's golden age, so much progress was made that it became the basis of the European Renaissance. We Muslims have to change ourselves, that's the main difference. We can't keep blaming America or Israel for our misery.
 * Süddeutsche Zeitung May 16, 2007

 * It is time for those who love liberal democracy to join hands with Islam's reformists. Here is a clue to who's who: Moderate Muslims denounce violence committed in the name of Islam but insist that religion has nothing to do with it; reformist Muslims, by contrast, not only deplore Islamist violence but admit that our religion is used to incite it.
 * Irshad Manji: Islam Needs Reformists, Not 'Moderates' The Wall Street Journal (7 May 2011)

The Trouble with Islam Today (2005)

 * Quotes from The Trouble with Islam Today: A Wake-Up Call for Honesty and Change (2004)

 * Most Muslims treat the Quran as a document to imitate rather than interpret, suffocating our capacity to think for ourselves.
 * Ch. 2: Seventy Virgins?

 * I've read the scholarship that explains these verses 'in their context', and I think there's a fancy dance of evasion going on.
 * p. 48

 * Our global responsibility now is not to determine who owns what identity, but to convey to future generations what we all owe each other.
 * p. 203

About

 * Two other women, authors Irshad Manji (The Trouble with Islam Today) and Asra Nomani (Standing Alone in Mecca), have thrown a more robust challenge to the Islamic establishment, but instead of being debated on the merits of their case, the two were unfairly dismissed as attention-seeking apologists for the West.
 * Tarek Fatah, Chasing a Mirage (2008)

title: Irshad Manji


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1914

Year 1914 (MCMXIV) was a common year starting on Thursday (link will display the full calendar) in the Gregorian calendar and a common year starting on Wednesday in the Julian calendar. It was the year that saw the beginning of what became known as World War I.

Quotes

 * Thoughts and pictures come to my mind, . . . thoughts from before the year 1914 when there was real peace, quiet and security on this earth—a time when we didn’t know fear. . . . Security and quiet have disappeared from the lives of men since 1914.
 * Konrad Adenauer, Cleveland West Parker, January 20, 1966, p. 1. Quoted in the article How We Know We Live in the “Last Days”, in The Watchtower magazine, April 1, 1967.

 * The First World War changed everything. In the summer of 1914 the world economy was thriving in ways that look distinctly familiar. The mobility of commodities, capital and labour reached levels comparable with those we know today; the sea lanes and telegraphs across the Atlantic were never busier, as capital and migrants went west and raw materials and manufactures went east. The war sank globalization - literally. Nearly thirteen million tons of shipping went to the bottom of the sea as a result of German naval action, most of it by U-boats. International trade, investment and emigration all collapsed. In the war's aftermath, revolutionary regimes arose that were fundamentally hostile to international economic integration. Plans replaced the market; autarky and protection took the place of free trade. Flows of goods diminished; flows of people and capital all but dried up. The European empires' grip on the world - which had been the political undergirding of globalization - was dealt a profound, if not quite fatal, blow. The reverberations of Princip's shots truly shook the world.
 * Niall Ferguson, The War of the World: Twentieth-Century Conflict and the Descent of the West (2006), pp. 73

 * The succession of events since 1914 has swept away so many illusions that even a summary inspection of the heap of ideological ruins would demand the compilation of a veritable encyclopaedia. The summer of 1914 witnessed the collapse of all those hopes which had been built on a peaceful evolution of the capitalist world, and it also witnessed the breakdown of.
 * Lucien Laurat, Marxism and Democracy, 1940, published by the , Victor Gollancz Ltd, London; translated by Edward Fitzgerald. Text online at the ''.

 * Everything would get better and better. This was the world I was born in. . . . Suddenly, unexpectedly, one morning in 1914 the whole thing came to an end.
 * Harold Macmillan, Stated in 1980 former British prime minister. Quoted in the article The Kingdom and “a Holy Place”, in the The Watchtower magazine, September 15, 1982.

 * Since 1914 the world has had a new character: a character of international anarchy.
 * H. R. Trevor-Roper, British historian said in 1954. Quoted in the article When Will God’s Will Be Done on Earth?, in the The Watchtower magazine, February 1, 1971.

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User talk:Taffy Thomas

Hi, on behalf of the Welcoming Committee, Welcome to the English Wikiquote! Enjoy! WelcomeBot owner! question? 07:11, 18 May 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump or ask one of the members of the Welcoming Committee.
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 * Be bold.

title: User talk:Taffy Thomas


text:
User talk:MistressMerr

Hi, on behalf of the Welcoming Committee, Welcome to the English Wikiquote! Enjoy! WelcomeBot owner! question? 07:11, 18 May 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump or ask one of the members of the Welcoming Committee.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Please remember to use edit summaries when editing pages.
 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

title: User talk:MistressMerr


text:
User talk:Jfttrejo

Hi, on behalf of the Welcoming Committee, Welcome to the English Wikiquote! Enjoy! WelcomeBot owner! question? 07:11, 18 May 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump or ask one of the members of the Welcoming Committee.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Please remember to use edit summaries when editing pages.
 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

title: User talk:Jfttrejo


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User talk:Renich

Hi, on behalf of the Welcoming Committee, Welcome to the English Wikiquote! Enjoy! WelcomeBot owner! question? 08:12, 18 May 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump or ask one of the members of the Welcoming Committee.
 * To browse Wikiquote, take a look at our browsing start page.
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 * Be bold.

title: User talk:Renich


text:
User talk:Oddz~enwikiquote

Hi, on behalf of the Welcoming Committee, Welcome to the English Wikiquote! Enjoy! WelcomeBot owner! question? 08:12, 18 May 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump or ask one of the members of the Welcoming Committee.
 * To browse Wikiquote, take a look at our browsing start page.
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 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Oddz. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Oddz~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:32, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:53, 19 April 2015 (UTC)

title: User talk:Oddz~enwikiquote


text:
User talk:Maverickrulz~enwikiquote

Hi, on behalf of the Welcoming Committee, Welcome to the English Wikiquote! Enjoy! WelcomeBot owner! question? 08:12, 18 May 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump or ask one of the members of the Welcoming Committee.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Please remember to use edit summaries when editing pages.
 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Maverickrulz. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Maverickrulz~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:30, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:52, 19 April 2015 (UTC)

title: User talk:Maverickrulz~enwikiquote


text:
User talk:Prathap reddy

Hi, on behalf of the Welcoming Committee, Welcome to the English Wikiquote! Enjoy! WelcomeBot owner! question? 08:12, 18 May 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump or ask one of the members of the Welcoming Committee.
 * To browse Wikiquote, take a look at our browsing start page.
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 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

title: User talk:Prathap reddy


title: 1439


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User talk:Ddhanvijay1

Hi, on behalf of the Welcoming Committee, Welcome to the English Wikiquote! Enjoy! WelcomeBot owner! question? 08:12, 18 May 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump or ask one of the members of the Welcoming Committee.
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 * Be bold.

title: User talk:Ddhanvijay1


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User talk:Robertldark

Hi, on behalf of the Welcoming Committee, Welcome to the English Wikiquote! Enjoy! WelcomeBot owner! question? 09:13, 18 May 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump or ask one of the members of the Welcoming Committee.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
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 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

title: User talk:Robertldark


text:
User talk:Arunspai

Hi, on behalf of the Welcoming Committee, Welcome to the English Wikiquote! Enjoy! WelcomeBot owner! question? 09:13, 18 May 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump or ask one of the members of the Welcoming Committee.
 * To browse Wikiquote, take a look at our browsing start page.
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 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

title: User talk:Arunspai


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User talk:Denislan1

Hi, on behalf of the Welcoming Committee, Welcome to the English Wikiquote! Enjoy! WelcomeBot owner! question? 10:13, 18 May 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * Also see What Wikiquote is not for common activities that Wikiquote does not support.
 * To ask for help or to talk with another editor, visit our Village pump or ask one of the members of the Welcoming Committee.
 * To browse Wikiquote, take a look at our browsing start page.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Please remember to use edit summaries when editing pages.
 * When posting to a discussion, please sign with a date by writing four tildes (~~) and saving.
 * Be bold.

title: User talk:Denislan1


title: 781


title: 780


title: 779


text:
User talk:Wonkerloop

Hi, on behalf of the Welcoming Committee, Welcome to the English Wikiquote! Enjoy! WelcomeBot owner! question? 10:13, 18 May 2007 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
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User talk:202.133.75.76

~ Gandalf 11:26, 18 May 2007 (UTC)

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23

23 (twenty-three) is the natural number following 22 and preceding 24; Year 23 (XXIII) was a common year starting on Friday of the Julian calendar. At the time, it was known as the Year of the Consulship of Pollio and Vetus (or, less frequently, year 776 Ab urbe conduit). This page is for quotes related to either the year or the number.

23

 * Quotes related to the number.

It has only a significance to local men and is not in vogue elsewhere. Such expressions often obtain a national use, as instanced by "rats!" "cheese it," etc., which were once in use throughout the length and breadth of the land. Such phrases originated, no one can say when. It is ventured that this expression originated with Charles Dickens in the Tale of Two Cities. Though the significance is distorted from its first use, it may be traced. The phrase "Twenty-three" is in a sentence in the close of that powerful novel. Sidney Carton, the hero of the novel, goes to the guillotine in place of Charles Darnay, the husband of the woman he loves. The time is during the French Revolution, when prisoners were guillotined by the hundred. The prisoners are beheaded according to their number. Twenty-two has gone and Sidney Carton answers to — Twenty-three. His career is ended and he passes from view.
 * For some time past there has been going the rounds of the men about town the slang phrase "Twenty-three." The meaning attached to it is to "move on," "get out," "goody-bye, glad you are gone," "your move" and so on. To the initiated it is used with effect in a jocular manner.
 * "Twenty Three : Did The Slang Phrase Originate In Dickens' Tale Of Two Cities?" The Morning Herald [Kentucky] (17 March 1899), pg. 4

23 enigma

 * The 23 enigma refers to a belief that most incidents and events are directly connected to the number 23.

 * I first heard of the 23 Enigma from William S. Burroughs, author of Naked Lunch, Nova Express, etc. According to Burroughs, he had known a certain Captain Clark, around 1960 in Tangier, who once bragged that he had been sailing 23 years without an accident. That very day, Clark’s ship had an accident that killed him and everybody else aboard. Furthermore, while Burroughs was thinking about this crude example of the irony of the gods that evening, a bulletin on the radio announced the crash of an airliner in Florida, USA. The pilot was another Captain Clark and the flight was Flight 23.
 * Robert Anton Wilson, in "The 23 Phenomenon" in Fortean Times 23 (1977), also quoted in "The hidden roots of the 23 Enigma" by Theo Paijmans at the Charles Forte Institute (13 May 2010)

23 skidoo

 * 23 skidoo (sometimes 23 skiddoo) is an American slang phrase popularized during the early 20th century. It generally refers to leaving quickly, being forced to leave quickly by someone else, or taking advantage of a propitious opportunity to leave, that is, "getting [out] while the getting's good." The exact origin of the phrase is uncertain; first attested in 1906, combines two earlier expressions, "twenty-three" (1899) and "skidoo" (1901), both of which, independently and separately, referred to leaving, being kicked out, or the end of something. "23 skidoo" quickly became a popular catch-phrase after its first appearance in early 1906.

Back in an era when showing any part of one’s legs was risqué, men would gather on 23rd Street hoping to catch a glimpse of a woman’s ankle or maybe even a little more. … While it isn’t used heavily today, some say the phrase “23 skidoo” came from this phenomenon. Popular in the early part of the 20th century, getting the “23 skidoo” refers to either leaving an area quickly or being forced to leave. Apparently, the effect of the wind at this intersection was well known and crowds of men would gather in hopes of seeing some skin.
 * Today crowds gather around the Flatiron Building to admire its architecture and place in New York history, but back in the early part of the 20th century, men gathered there for a vastly different reason. As many New Yorkers know, the Flatiron sits at the intersection of Broadway and Fifth Avenue, directly across from Madison Park; the layout of the streets and the park, combined with the building’s placement, can create gusts of wind strong enough to lift women’s skirts.
 * Anne DiFabio, in "23 Skidoo" in MCNY Blog: New York Stories (6 September 2011)

 * WHERE DID "23" — THE MEANING OF WHICH IS GET OUT FIRST ORIGINATE?; There are a Lot of People Who Lay Claim to the Latest Slang Term of the Day. THE INTERPRETATION OF IT IS "SKIDDOO," OF COURSE But its Origin is Shrouded in Mystery, and it May be that "Police Gazette" Readers Can Throw Some Light on the Subject.
 * The National Police Gazette (7 July 1906) Vol. LXXXIX, No. 1508, p. 6

The area has high winds, lifting women's skirts up. Allegedly, an Officer Kane told some naughty boys to "twenty-three skidoo" from the scene. Scram! Beat it! Go away! The problem here is that I've found articles about "twenty-three" in 1899. The Flatiron Building was completed in 1902. One theory is that "23" is the number of the last victim in the then-popular play version of Charles Dickens's novel A Tale of Two Cities, titled The Only Way. "Skidoo" probably comes from "skedaddle," a term made popular during the Civil War. I have several articles that credit the vaudeville actor Billy B. Van with combining the two slang terms into "twenty-three skidoo." No doubt, the slang phrase was popular. No doubt, it was used at 23rd Street.
 * One of the popular New York City myths is that the slang term "twenty-three skidoo" comes from the Flatiron Building at Twenty-Third Street and Broadway/Fifth Avenue. Tourist buses pass by this spot; they have to talk about something.
 * Barry Popik, in "Twenty-Three Skidoo (23rd Street myth)" in The Big Apple (13 July 2004)

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21 Двадцать одно (фильм)

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Did you mean?

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User:Climie.ca

This is Wikipedia User Climie.ca's wikiquote userpage. As mentioned, most of my activity falls under Wikipedia. However, I've been sporadically active on wikiquote and the commons.

"There are no stupid questions; only stupid people. But there are LOTS of stupid people" -Me

(in Scottish Accent) "You can nae change the laws of HTML Programming!" -Me (version of the famous Scotty quote)

title: User:Climie.ca


text:
User talk:66.99.52.230

~ UDScott 15:56, 18 May 2007 (UTC)

title: User talk:66.99.52.230


text:
User talk:Fpollaci

Time Management is effectively creating a clutter-free living environment for both our mind and our environment. ~ Francine Pollaci, Co-Founder & Coach, KnowLedgePro / www.KnowLedgePro.org

title: User talk:Fpollaci


text:
User:Fpollaci

Contingencies are the fences we put around ourselves that lead to failure; we must let go and move on. ~ Francine Pollaci, Co-Founder & Coach, KnowLedgePro /  www.KnowLedgePro.org

title: User:Fpollaci