text:
User talk:Hircine~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy! --Aphaia 06:50, 24 February 2007 (UTC)
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Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Hircine. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Hircine~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

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title: User talk:Hircine~enwikiquote


text:
Miami Vice (film)

Miami Vice is a 2006 American crime drama film about two vice detectives who go undercover to fight drug trafficking operations.
 * Directed and written by Michael Mann.

No Rulestaglines

Dialogue

 * Crockett: Where do you like to go?
 * Isabella: What do you like to drink?
 * Crockett: I'm a fiend for mojitos.
 * Isabella: I know a place. [they leave on a power off-shore] I'll take you to the best place for mojitos.
 * Crockett: Where is that?
 * Isabella: Bodeguita del Medio.
 * Crockett: In the Keys?
 * Isabella: Havana.
 * Crockett: Havana? Cubans don't like my business... and they don't like my passport.
 * Isabella: It's OK, the harbor master is my cousin.

 * Isabella: Once I had a fortune, it said: "Live now. Life is short. Time is luck".
 * Crockett: You got assets somewhere? Insurance?
 * Isabella: Why?
 * Crockett: Things go wrong. The odds catch up. Probability is like gravity: you cannot negotiate with gravity. One day... one day you should just cash out, you know? Just cash out and get out.
 * Isabella: Yeah?
 * Crockett: Yeah. As far and as fast as you can.
 * Isabella: Would you find me?
 * Crockett: Yes, I would.

 * Deep-Chested Aryan Brother: [Holding detonator] Shoot me, she dies. Shoot me, go ahead. Fuck it, we can all go. That's cool.
 * Calabrese: That's not what happens. What will happen is... what will happen is I will put a round at twenty-seven hundred feet per second into the medulla at the base of your brain. And you will be dead from the neck down before your body knows it. Your finger won't even twitch. Only you get dead. So tell me, sport, do you believe that?
 * Deep-Chested Aryan Brother: Hey, fu...
 * [Calabrese shoots him through the head]

 * Nicholas: Why is this happening to me?
 * Joplin: Because you lead a life of crime.
 * Calabrese: Can't do the time, don't mess with crime.

 * José Yero: [to Tubbs] You seem okay. But him, I don't like how he looks.
 * Tubbs: Do you wanna fuck with my partner or do you wanna do business with us? 'Cause I don't give a shit how you think he looks.

 * José Yero: Who you run loads for? Cause other than Nicholas, who the fuck knows you?
 * Crockett: My mommy and daddy know me...

 * Tubbs: So what's going on?
 * Crockett: As in?
 * Tubbs: As in there is undercover and then there is "Which way is up?".
 * Crockett: What? Do you think I'm in so deep I forgot?
 * Tubbs: [Tubbs and Crockett look at each other closely] I will never doubt you.

 * Tubbs: [Crockett is holding a live hand grenade] I'm gonna tell you what's gonna happen. People are gonna come in here, and you know what they gonna say? They gonna look around and go 'Ola Hijo. That's some crazy motherfucking wallpaper, what is that? Jackson Pollock?'
 * Crockett: No, viero. That was José Yero. Got splattered all over his own wall.

Taglines

 * No Rules
 * No Law
 * No Order

Cast

 * Colin Farrell - Det. James "Sonny" Crockett
 * Jamie Foxx - Det. Ricardo Tubbs
 * Naomie Harris - Det. Trudy Joplin
 * Elizabeth Rodriguez - Det. Gina Calabrese
 * Domenick Lombardozzi - Det. Stan Switek
 * Justin Theroux - Det. Larry Zito
 * Barry Shabaka Henley - Lt. Martin Castillo
 * Gong Li - Isabella Montoya
 * Luis Tosar - Arcangel de Jesus Montoya
 * John Ortiz - Jose Yero
 * Ciarán Hinds - FBI Agent John Fujima
 * Isaach De Bankolé - Neptune
 * John Hawkes - Alonzo Stevens
 * Tom Towles - Coleman
 * Eddie Marsan - Nicholas

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Miami Vice (film)


text:
Positivism

Positivism is a philosophy developed by Auguste Comte (widely regarded as the first true sociologist) in the middle of the 19th century that stated that the only authentic knowledge is scientific knowledge, and that such knowledge can only come from positive affirmation of theories through strict scientific method.

Quotes

 * Alphabetized by author

 * The departmentalization of mind is a means of abolishing mind where it is not exercised ex officio, under contract.
 * Theodor Adorno, Minima Moralia, E. Jephcott, trans. (1974), § 1.

 * The error in positivism is that it takes as its standard of truth the contingently given division of labor, that between the science and social praxis as well as that within science itself, and allows no theory that could reveal the division of labor to be itself derivative and mediated and thus strip it of its false authority.
 * Theodor Adorno, “Why still philosophy?” Critical Models (1998), p. 10.

 * Underlying the concept of positivity is the conviction that the positive is intrinsically positive in itself, without anyone pausing to ask what is to be regarded as positive. ... It is significant and really quite interesting that the term 'positive' actually contains this ambivalence. On the one hand, 'positive' means what is given, is postulated, is there—as when we speak of positivism as the philosophy that sticks to the facts. But, equally, 'positive' also refers to the good, the approvable, in a certain sense, the ideal. And I imagine that this semantic constellation expresses with precision what countless people actually feel to be the case.
 * Theodor Adorno, Lectures on Negative Dialectics (1965-66), translated by Rodney Livingstone (Polity Press: 2008), p. 18

 * The restriction of rationality to the use of means which is legitimized by this view [positivism], entails that the other aspect of the practical problematic, the realm of ends, falls prey to pure decisionism, the whim of mere decisions not reflected upon by reason. The decisionism of unreflected, arbitrary decisions in the realm of practice corresponds to the positivism implied by the restriction to pure value-free theories in the realm of cognition.
 * Hans Albert, “The Myth of Total Reason,” The Positivist Dispute in German Sociology (1969), p. 165.

 * The need of reason is not inspired by the quest for truth but by the quest for meaning. And truth and meaning are not the same. The basic fallacy, taking precedence over all specific metaphysical fallacies, is to interpret meaning on the model of truth.
 * Hannah Arendt, The Life of the Mind (1971), p. 15.

 * The simple-minded positivism that believes it has found a firm ground of certainty if it only excludes all mental phenomena from consideration and holds fast to observable facts.
 * Hannah Arendt, The Life of the Mind (1971), p. 39.

 * Positivism and ordinary language analysis … repel students who come with the humanizing questions. Professors of these schools simply would not and could not talk about anything important, and they themselves do not represent a philosophic life for the students.
 * Allan Bloom, The Closing of the American Mind (New York: 1988), p. 378.

 * Whatever the deity which satisfied Arnold's personal experience may have been, the religion which he gives us in Literature and Dogma and God and the Bible is neither Deism nor bare Pan-Deism, but a diluted Positivism. As an ethical system it is in theory admirable, but its positive value is in the highest degree questionable. Pascal's judgment upon the God who emerged from the philosophical investigations of Rene Descartes was that He was a God who was unnecessary. And one may with even greater truth say that the man who is able to receive and live by the religion which Arnold offers him is no longer in need of its help and stimulus. To be able to appreciate an ethical idealism a man must himself be already an ethical idealist.
 * William Harbutt Dawson, Matthew Arnold and His Relation to the Thought of Our Time (1904, republished 1977), p. 256 (1977 ed.) ISBN 0849206480; (1904 ed.) ASIN B0006ADKGA.

 * If the positivist model of scientific knowledge is false, does it mean that the only cure is a thoroughgoing relativism? For the record, positivism is not the only game in town in the natural or social sciences. It is not the only conception of science. Marx's critique of bourgeois philosophy, political economy, and utopian socialism is the first stage leading to the affirmation of a dialectical materialist conception of science. Marx's rejection of empiricism, as the epistemological basis for science, is fundamentally a discarding of the empiricist premise—that science is exclusively descriptive and devoid of prescriptive tasks. The concepts of exploitation, class struggle, and the theory of reification, for example, possess both a descriptive and normative (critical) aspect for Marx. After all, Marx made it very plain: Capital is A Critique of Political Economy. Hence, Hume's fork has no place at a Marxist dinner table.
 * Stephen C. Ferguson, Philosophy of African American Studies: Nothing Left of Blackness (2015), p. 175

 * Two aspects of this older positivist view ... lack validity and impede understanding: ... the notion of a timeless based on rigorously objective observation and logic, and ... that earlier systems were either theory-free or theory-poor because explanation can only follow accurate description.
 * Stephen Jay Gould, "The First Unmasking of Nature," Dinosaur in a Haystack: Reflections in Natural History (1995)

 * If what we regard as real depends on our theory, how can we make reality the basis of our philosophy? I would say that I am a realist in the sense that I think there is a universe out there waiting to be investigated and understood. I regard the solipsist position that everything is the creation of our imagination as a waste of time. No one acts on that basis. But we cannot distinguish what is real about the universe without a theory. I therefore take the view, which has been described as simple-minded or naive, that a theory of physics is just a mathematical model that we use to describe the results of observations. A theory is a good theory if it is an elegant model, if it describes a wide class of observations, and if it predicts the results of new observations. Beyond that, it makes no sense to ask if it corresponds to reality, because we do not know what reality is independent of a theory. This view of scientific theories may make me an instrumentalist or a positivist --- as I have said above, I have been called both. The person who called me a positivist went on to add that everyone knew that positivism was out of date --- another case of refutation by denigration. It may indeed be out of date in that it was yesterday's intellectual fad, but the positivist position I have outlined seems the only possible one for someone who is seeking new laws, and new ways, to describe the universe. It is no good appealing to reality because we don't have a model-independent concept of reality.
 * Stephen Hawking, Black Holes and Baby Universes and Other Essays (1993) p. 44.

 * Then philosophy was supposed to be the handmaiden of theology, humbly accepting its achievements, and asked to bring them into a clean logical order and present them in a plausible, conceptually demonstrable context. Now, philosophy is supposed to be the handmaiden of the other sciences. … Its task is to demonstrate the methods of the sciences.
 * Georg Wilhelm Friedrich Hegel, Philosophie der Weltgeschichte (1920), pt. 1, pp. 61-62.

 * Was vernünftig ist, das ist Wirklich; und was wirklich ist, das ist vernünftig.
 * What is rational is real; and what is real is rational.
 * Georg Wilhelm Friedrich Hegel, Elements of the Philosophy of Right (1820)

 * In many places, above all in the Anglo-Saxon countries, logistics is today considered the only possible form of strict philosophy, because its result and procedures yield an assured profit for the construction of the technological universe. In America and elsewhere, logistics as the only proper philosophy of the future is thus beginning today to seize power over the intellectual world.
 * Martin Heidegger, What is Called Thinking, J. Glenn Gray, trans. (New York: Harper, 1968), p. 21.

 * Bourgeois society is ruled by equivalence. It makes dissimilar things comparable by reducing them to abstract quantities. For the Enlightenment, anything which cannot be resolved into numbers, and ultimately into one, is illusion; modern positivism consigns it to poetry.
 * Horkheimer and Adorno, Dialectic of Enlightenment, E. Jephcott, trans., p. 4.

 * With the clean separation between science and poetry the division of labor which science had helped to establish was extended to language. For science the word is first of all a sign; it is then distributed among the various arts as sound, image, or word proper, but its unity can never be restored by the addition of these arts, be synaesthesia or total art. As sign, language must resign itself to calculation and, to know nature, must renounce the claim to resemble it. As image it must resign itself to being a likeness and, to be entirely nature, must renounce the claim to know it.
 * Horkheimer and Adorno, Dialectic of Enlightenment, E. Jephcott, trans., pp. 12-13.

 * The metaphysical apologia at least betrayed the injustice of the established order through the incongruence of concept and reality. The impartiality of scientific language deprived what was powerless of the strength to make itself heard and merely provided the existing order with a neutral sign for itself. Such neutrality is more metaphysical than metaphysics.
 * Horkheimer and Adorno, Dialectic of Enlightenment, E. Jephcott, trans., p. 17.

 * For positivism, which has assumed the judicial office of enlightened reason, to speculate about intelligible worlds is no longer merely forbidden but senseless prattle. Positivism—fortunately for it—does not need to be atheistic, since objectified thought cannot even pose the question of the existence of God. The positivist censor turns a blind eye to official worship, as a special, knowledge-free zone of social activity, just as willingly as to art—but never to denial, even when it has a claim to be knowledge. For the scientific temper, any deviation of thought from the business of manipulating the actual, any stepping outside the jurisdiction of existence, is no less senseless and self-destructive than it would be for the magician to step outside the magic circle drawn for his incantation; and in both cases violation of the taboo carries a heavy price for the offender.
 * Horkheimer and Adorno, Dialectic of Enlightenment, E. Jephcott, trans., p. 19.

 * If organized science had completely yielded to the Nordic requirements, and had accordingly crystallized a consistent methodology, positivism would eventually have had to accept it, just as elsewhere it has accepted the patterns of empirical sociology shaped by administrative needs and conventional restrictions.
 * Max Horkheimer, Eclipse of Reason (1947), p. 74.

 * How is it possible to determine what justly may be called science and truth, if the determination itself presupposes the methods of achieving scientific truth? The same vicious circle is involved in any justification of scientific method by the observation of science. … Doubtless the logical fallacy at the very root of the positivist attitude merely betrays its worship of institutionalized science. … If science is to be the authority that stands firm against obscurantism, … philosophy must formulate the concept of science in a way that expresses human resistance to the threatening relapse into mythology and madness, rather than further such a relapse by formalizing science and conforming it to the requirements of the existing practice.
 * Max Horkheimer, Eclipse of Reason (1947), p. 76-77.

 * The positivist command to conform to facts and common sense instead of to utopian ideas is not so different from the call to obey reality as interpreted by religious institutions, which after all are facts too.
 * Max Horkheimer, Eclipse of Reason (1947), p. 91.

 * One voice in the Great Conversation itself announces this modern point of view. In the closing paragraph of his An Enquiry Concerning Human Understanding, David Hume writes: "When we run over libraries, persuaded of these principles, what havoc must we make? If we take in our hand any volume … let us ask, Does it contain any abstract reasoning concerning quantity or number? No. Does it contain any experimental reasoning concerning matter of fact and existence? No. Commit it then to flames: for it can contain nothing but sophistry and illusion." …the positivists of our own day, would commit to burning or, what is the same, to dismissal from serious consideration... Those books... argue the case against the kind of positivism that asserts that everything except mathematics and experimental science is sophistry and illusion. ...The Great Conversation... contains both sides of the issue...
 * Robert M. (Maynard) Hutchins, Great Books: The Foundation of a Liberal Education (1954).

 * All of this positive [knowledge] fails to express the state of the knowing subject in existence, hence it pertains to a fictive objective subject, and to mistake oneself for such a subject is to be fooled and remain fooled.
 * Søren Kierkegaard, Concluding Unscientific Postscript, p. 81.

 * The radical empiricist onslaught … provides the methodological justification for the debunking of the mind by the intellectuals—a positivism which, in its denial of the transcending elements of Reason, forms the academic counterpart of the socially required behavior.
 * Herbert Marcuse, One Dimensional Man (1964), p. 13.

 * Der Hautausschlag ist so positiv als die Haut.
 * The pimple is as positive as the skin.
 * Karl Marx, “The philosophical manifesto of the historical school of law” (1842), Writings of the Young Marx on Philosophy and Society, L. Easton, ed. (1967), p. 99.

 * The intellectual origins of literary theory in Europe were, I think it is accurate to say, insurrectionary. The traditional university, the hegemony of determinism and positivism, the reification of ideological bourgeois “humanism,” the rigid barriers between academic specialties: it was powerful responses to all these that linked together such influential progenitors of today’s literary theorist as Saussure, Lukács, Bataille, Lévi-Strauss, Freud, Nietzsche, and Marx. Theory proposed itself as a synthesis overriding the petty fiefdoms within the world of intellectual production, and it was manifestly to be hoped as a result that all the domains of human activity could be seen, and lived, as a unity.
 * Edward Said, The World, the Text, and the Critic (1983), pp. 3-4.

 * The great shift … is the movement away from the value-laden languages of … the “humanities,” and toward the ostensibly value-neutral languages of the “sciences.” This attempt to escape from, or to deny, valuation is … especially important in psychology … and the so-called social sciences. Indeed, one could go so far as to say that the specialized languages of these disciplines serve virtually no other purpose than to conceal valuation behind an ostensibly scientific and therefore nonvaluational semantic screen.
 * Thomas Szasz, Anti-Freud (1990), p. 44.

 * Despite its value to Einstein and Heisenberg, positivism has done as much harm as good. But, unlike the mechanical worldview, positivism has preserved its heroic aura, so that it survives to do damage in the future.
 * Steven Weinberg, Dreams of a Final Theory (1994)

 * Where then does this radical attack on the objectivity of scientific knowledge come from? One source I think is the old bugbear of positivism, this time applied to the study of science itself. If one refuses to talk about anything that is not directly observed, then quantum field theories or principles of symmetry or more generally laws of nature cannot be taken seriously. What philosophers and sociologists and anthropologists can study is the actual behavior of real scientists, and this behavior never follows any simple description in terms of rules of inference. But scientists have the direct experience of scientific theories as desired yet elusive goals, and they become convinced of the reality of these theories.
 * Steven Weinberg, Dreams of a Final Theory (1994)

title: Positivism


text:
User talk:Cchhrriiss~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy! --Aphaia 08:46, 24 February 2007 (UTC)
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Hoelderlin
Thank you for your close note on the theme. You supposely have his words at hand? If you have a time, could you add each quote where they appeared precisely? I tried to find where the quote you edited appeared but almost failed to find it. Thank you for your consideration! --Aphaia 09:09, 24 February 2007 (UTC)

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title: User talk:Cchhrriiss~enwikiquote


text:
Talk:Friedrich Hölderlin

Changed the last line of the "Empedokles" section from "Did you love hold me" to "Did love not hold me" which seems to correspond better with the German "Hielte die Liebe mich nicht"

Unsourced

 * This name is fake. I was never called Hölderlin, but Scardanelli!
 * Upon seeing an edition of his own poetry. Original German: "Der Name ist gefälscht. Ich habe nie Hölderlin geheissen, sondern Scardanelli!"

 * Like a poet man lives.
 * Original: Dichterlich wohnt der Mensch.
 * Martin Heidegger attributed this quote to Hölderlin in his lecture upon him.

title: Talk:Friedrich Hölderlin


text:
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User talk:RadioActive~enwikiquote

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title: User talk:RadioActive~enwikiquote


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Talk:Earthworm Jim

There is no differentiation in the quotes between sources (The animated show or the games)... 89.0.251.40 12:42, 24 February 2007 (UTC)

title: Talk:Earthworm Jim


text:
User talk:Jayen466

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User talk:Shealer~enwikiquote

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User talk:Braska

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title: User talk:Braska


text: User:Silver Surfer

title: User:Silver Surfer


text:
Stephen Potter

Stephen Potter (1 February 1900 – 2 December 1969) was an English scholar, critic, broadcaster and humorist. He is best-known for coining the words gamesmanship and one-upmanship, and explaining the concepts behind them.

Quotes

 * The theory and practice of gamesmanship; or, The art of winning games without actually cheating.
 * Title of book (1947)

 * There are those who believe that the sole duty of the poker gamesman is to build up his reputation for impenetrability and toughness by suggesting that he last played poker by the light of a moon made more brilliant by the snows of the Yukon, and that his opponents were two white slave traffickers, a ticket-of-leave man and a deserter from the Foreign Legion. To me this is ridiculously far-fetched, but I do believe that a trace of American accent – West Coast – casts a small shadow of apprehension over the minds of English players.
 * The Theory and Practice of Gamesmanship (1947) pp. 82-83

 * In our small chess community in Marylebone it would be mock modesty on my part to deny that I have built up for myself a considerable name without ever actually having won a single game. Even the best players are sometimes beaten, and that is precisely what happens to me.
 * The Theory and Practice of Gamesmanship (1947) p. 92

 * How to be one up - how to make the other man feel that something has gone wrong, however slightly.
 * Some Notes on Lifemanship (1950) p. 14
 * Definition of one-upmanship

 * "Yes, but not in the South", with slight adjustments, will do for any argument about any place, if not about any person.
 * Some Notes on Lifemanship (1950) p. 43.
 * This versatile gambit for disconcerting one's opponent in debate is usually said to have been originated by Potter, even though he had himself said in a footnote to Lifemanship that "I am required to state that World Copyright of this phrase is owned by its brilliant inventor, Mr. Pound". On publication of Lifemanship the critic Richard Usborne wrote to Potter protesting that this stratagem had been invented not by the mysterious Mr. Pound but by Usborne himself, in an article called "Not in the South" published in the May 28, 1941 number of Punch magazine, where the phrase was described as "a formula that let me off the boredom of finding out facts and retaining knowledge".  Potter replied, "My God, have I got it wrong?  I now perceive with horrifying clearness that I have", but he never corrected the attribution in print.  The whole story was set out by Usborne in a letter published in Time magazine, January 5, 1970.

 * A good general rule is to state that the bouquet is better than the taste, and vice versa.
 * One-Upmanship (1952) ch. 14
 * On wine-tasting.

 * Talk of the "imperial decay" of your invalid port. "Its gracious withdrawal from perfection, keeping a hint of former majesty withal, as it hovers between oblivion and the divine Untergang of infinite recession."
 * One-Upmanship (1952) p. 143
 * On how to talk up a faded Cockburn 1897.

title: Stephen Potter


text:
User talk:Afwriter

Hi. Welcome to English Wikiquote. Enjoy! chtit dracotalk 13:53, 24 February 2007 (UTC)
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title: User talk:Afwriter


text:
User talk:Silver Surfer

 Too many people miss the silver lining because they're expecting gold. ~ Maurice Seitter ~

I am also Silver Surfer at Wikipedia, and at the English Wikibooks, Wikisource, Wikiversity, Wiktionary, Metawiki, Wikispecies, and Wikimedia Commons (but I edit most often here at Wikiquote).

Re. PROD notice
I was just looking to give notice to anyone who might conceivably be interested in rescuing the article. When you tagged it for cleanup you were the only person to have touched the article in years. It's gone now, and won't be missed. ~ Ningauble 20:28, 13 March 2009 (UTC)

title: User talk:Silver Surfer


text:
John Jacob Astor

John Jacob Astor (July 17, 1763 – March 29, 1848), originally either Johann Jakob or Johann Jacob, was the first of the Astor family dynasty and the first millionaire in the United States, making his fortune in the fur trade, real estate, and opium industries.

Quotes

 * The first hundred thousand—that was hard to get; but afterwards it was easy to make more.
 * Quoted in James Parton (1865), Life of John Jacob Astor

 * Could I begin life again, knowing what I know now, and had money to invest, I would buy every foot of land on the island of Manhattan.
 * Quoted in Matthew Hale Smith (1868), Sunshine and Shadow in New York

title: John Jacob Astor


text:
User talk:Ernesto nicolas

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  15:31, 24 February 2007 (UTC)
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title: User talk:Ernesto nicolas


text:
User talk:Elessar Alkna

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  15:31, 24 February 2007 (UTC)
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title: User talk:Elessar Alkna


text:
User talk:Miggygelo~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  15:31, 24 February 2007 (UTC)
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Miggygelo. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Miggygelo~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:29, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:53, 19 April 2015 (UTC)

title: User talk:Miggygelo~enwikiquote


text:
User talk:Mikeraynero

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  15:32, 24 February 2007 (UTC)
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title: User talk:Mikeraynero


text:
User talk:Mike Rayner

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  15:32, 24 February 2007 (UTC)
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title: User talk:Mike Rayner


text:
User talk:Friend (usurped)~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  15:32, 24 February 2007 (UTC)
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Friend (usurped). To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Friend (usurped)~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:22, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:47, 19 April 2015 (UTC)

title: User talk:Friend (usurped)~enwikiquote


text:
User talk:Loueey~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  15:32, 24 February 2007 (UTC)
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Loueey. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Loueey~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:28, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:52, 19 April 2015 (UTC)

title: User talk:Loueey~enwikiquote


text:
User talk:Angel Michael

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  15:32, 24 February 2007 (UTC)
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title: User talk:Angel Michael


text:
User talk:Lornadoonegal

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  15:52, 24 February 2007 (UTC)
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title: User talk:Lornadoonegal


text:
User talk:Souchanh

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  15:59, 24 February 2007 (UTC)
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title: User talk:Souchanh


text:
User talk:Abbabash~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  16:22, 24 February 2007 (UTC)
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Abbabash. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Abbabash~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:16, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:40, 19 April 2015 (UTC)

title: User talk:Abbabash~enwikiquote


text:
User talk:Akwise

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  17:55, 24 February 2007 (UTC)
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title: User talk:Akwise


text:
User talk:Anshuman~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  17:55, 24 February 2007 (UTC)
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Anshuman. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Anshuman~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:17, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:42, 19 April 2015 (UTC)

title: User talk:Anshuman~enwikiquote


text:
User talk:65.189.49.127

Thanks for experimenting with Wikiquote. Your test worked, and has now been reverted or removed. Please use Sandbox for any other tests you want to do, since testing in articles will normally be reverted quickly. Please see the welcome page if you would like to learn more about contributing to our compendium of quotations. For a quick overview of what Wikiquote is, read Wikiquote, and also What Wikiquote is not for a list of common activities that Wikiquote does not support.  Cbrown1023  talk  17:58, 24 February 2007 (UTC)

title: User talk:65.189.49.127


text:
User talk:NDCompuGeek

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  18:10, 24 February 2007 (UTC)
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title: User talk:NDCompuGeek


text:
The Simpsons Movie

The Simpsons Movie is a 2007 film based on The Simpsons television series.
 * Directed by David Silverman. Written by James L. Brooks, Matt Groening, Al Jean, Ian Maxtone-Graham, George Meyer, David Mirkin, Mike Reiss, Mike Scully, Matt Selman, John Swartzwelder, and Jon Vitti. This film was released July 27, 2007 in United States.

See our family, and feel better about yours. (taglines)

Homer

 * [whips dogs while using them for dog-sledding] Run! Run! Run! Run! Run! Run! [jumps from one slope to the other side] Jump! Jump! Land! Land! [while dogs rest] Rest! Rest! [while dogs running again] Run! Run! [after stopping for the night] Now I know we've had a rough day, but I'm sure we can put all that behind us and just- [the dogs maul him] That's my whipping arm! [the dogs abandon him] Oh, why does everything I whip leave me?
 * [sings while playing with his pig]
 * Spider Pig. Spider Pig.
 * Does whatever a Spider Pig does.
 * Can he swing from a web?
 * No, he can't. He's a pig.
 * Look out!
 * He is a Spider Pig.

Lisa

 * [Lisa has a girl talk with Marge about Colin] I still haven't told you the best part! He cares about the environment! No! I still haven't told you the best part! He's got an [with a heavy Irish accent] Irish brogue! [In normal voice] No, wait, I still haven't told you the best part! He's not imaginary!

Mr. Burns

 * So...you want some of my electricity, do you? Well, for once the rich white man is in control! I have two buttons behind this desk: one will supply your town with power, the other releases the hounds. Reach me. Make me your brother.

Professor Frink

 * [Springfield has been trapped inside a dome]
 * People! I have an important announcement. I have been working on a new acid-firing super-drill that can cut through anything. [pointing] It's right there...just outside of the dome.

Dialogue

 * [The Simpsons are watching an Itchy & Scratchy movie at the cinema]
 * Homer: Boring!
 * Lisa: Dad, we can't see the movie!
 * Homer: I can't believe we're paying to see something we get on TV for free! If you ask me, everybody in this theater is a giant sucker... [turns to face the camera and points straight forward, referring to the viewer] Especially you!

 * [Fat Tony drags a bag towards the lake to get rid of it; feet are poking out of the top and it obviously contains a murder victim]
 * Wiggum: Sorry, no dumping in the lake.
 * Tony: Fine. I will go and put my [air quotes] "yard trimmings" in a car compactor. [leaves]
 * Lou: You know, Chief, I thought he had a dead body in there.
 * Wiggum: I thought that too, right up until he said "yard trimmings". You gotta learn to listen, Lou.

 * Cargill: [enters the Oval Office] President Schwarzenegger.
 * President: Ja, that is me.
 * Cargill: The pollution in Springfield has reached crisis levels.
 * President: Ach! Everything is "crisis this" and "end-of-the-world that"! No one opens with a joke! I miss Danny DeVito.
 * Cargill: You like jokes, huh? Well, stop me if you've heard this one. [holds up cage with the mutant squirrel with many eyes]
 * President: [gasp] Look at all those angry eyes and pointy teeth! It's like Christmas at the Kennedy Compound!
 * Cargill: You know, sir, when you made me head to the EPA, you were applauded for appointing one of the most successful men of the America to the least successful agency in government. And why did I take the job? 'Cause I'm a rich man, and wanted to give something back. Not the money, but something. So here's our chance to kick some ass for Mother Earth!
 * President: I'm listening.
 * Cargill: [gets out five files] Well, I've narrowed your choices down to 5 unthinkable options. Each will cause untold misery and-
 * President: [points to the third file] I pick number 3.
 * Cargill: You don't even wanna read 'em first?
 * President: I was elected to lead, not to read. Number 3!

 * EPA Soldier: I'm afraid we lost them, sir.
 * Cargill: Damn it! [throws the binoculars at the dome, but it bounces back and hits him in the face] Ow! Well, then you find 'em, and you get 'em back in the dome! And to make sure nobody else gets out, I want roving death squads around the perimeter 24-7! I want 10,000 tough guys, and I want 10,000 soft guys to make the tough guys look tougher! And here's how I want them arranged: tough, tough, soft, tough, soft, soft, tough, tough, soft, soft, tough, soft!
 * [Pause]
 * Soldier: Sir, I'm afraid you've gone mad with power.
 * Cargill: Of course I have. Have you ever tried going mad without power? It's boring, no one listens to you.

 * Cargill: [levels a shotgun at Homer and Bart] Hello, Homer.
 * Homer: So, we meet at last, whoever you are!
 * Cargill: There's a couple of things they don't teach you in Harvard Business School. One is how to cope with defeat; the other is how to handle a shotgun. I'm going to do both right now.
 * Bart: Wait! If you kill my dad, you'll never know where the treasure is buried.
 * Cargill: What treasure?
 * Bart: The treasure of Imawiener.
 * Cargill: I'm a wiener?
 * Homer: Classic.
 * Cargill: Well, always leave them laughing. Goodbye, sir.
 * [As he is about to shoot Homer, a rock knocks Cargill out. We see Maggie up on the cliff]
 * Homer: [relieved] Maggie! What a great little accident you turned out to be!
 * [Maggie winks, does a hand gun gesture at Homer, and walks off]

 * [After the credits, the Squeaky-Voiced Teen is seen sweeping the theater floor]
 * Man: Assistant Manager isn't all it's cracked up to be. [pulls a wad of gum off his broom] Four years of film school for this?

Taglines

 * See Our Family, And Feel Better About Yours.
 * For Years, Lines Have Been Drawn...And Then Colored In Yellow.

Cast

 * Dan Castellaneta – Homer Simpson, Itchy, Barney, Grampa, Stage Manager, Krusty the Clown, Mayor Quimby, Mayor's Aide, Multi-Eyed Squirrel, Panicky Man, Sideshow Mel, Mr. Teeny, EPA Official, Kissing Cop, Bear, Boy on Phone, NSA Worker, Officer, Santa's Little Helper, Squeaky-Voiced Teen, Groundskeeper Willie
 * Julie Kavner – Marge Simpson, Selma Bouvier, Patty Bouvier
 * Nancy Cartwright – Bart Simpson, Maggie Simpson, Ralph Wiggum, Nelson Muntz, Todd Flanders, TV Daughter, Woman on Phone
 * Yeardley Smith – Lisa Simpson
 * Hank Azaria – Professor Frink, Comic Book Guy, Moe Szyslak, Chief Wiggum, Lou, Carl, Cletus, Bumblebee Man, Male EPA Worker, Dome Depot Announcer, Kissing Cop, Carnival Barker, Counter Man, Apu, Dredrick Tatum, Sea Captain, EPA Passenger, Robot, Dr. Nick Riviera
 * Harry Shearer – Scratchy, Mr. Burns, Rev. Lovejoy, Ned Flanders, Lenny, Skull, President Arnold Schwarzenegger, Kent Brockman, Principal Skinner, Dr. Hibbert, Smithers, Toll Booth Man, Guard, Otto, Kang
 * Pamela Hayden – Milhouse Van Houten / Rod Flanders / Jimbo
 * Tress MacNeille – Sweet Old Lady, Colin, Agnes Skinner, Nelson's Mother, Pig, Crazy Cat Lady, Female EPA Worker, G.P.S. Woman, Cookie Kwan, Lindsey Naegle, TV Son, Medicine Woman, Girl on Phone
 * A. Brooks – Russ Cargill
 * Karl Wiedergott – Man, EPA Driver
 * Marcia Wallace – Mrs. Krabappel
 * Russi Taylor – Martin Prince
 * Maggie Rosewell – Helen Lovejoy
 * Phil Rosenthal – TV Dad
 * Billie Joe Armstrong Tré Cool Mike Dirnt – Green Day
 * Joe Mantegna – Fat Tony
 * Tom Hanks – Himself

Teaser Trailer

 * Narrator: In 2007, leaping his way onto the silver screen. The greatest hero in American history.
 * [Zoom out to reveal Homer Simpson sitting on the couch]
 * Homer: I forgot what I'm supposed to say.
 * [Cut to an early version of "The Simpsons Movie" logo on a purple background]
 * Narrator: The Simpsons Movie, opening worldwide, July 27, 2007.
 * Homer: [off-screen] Uh-oh, we better get started.
 * Man: [off-screen] Excellent!
 * [the title says July 27, 2007]

Production quotes

 * We're very excited about the performances in this movie. Come next Oscars, we think it's going to be Milhouse's night. ~ Matt Groening
 * Since 2001 we had been working to get a script that would be worthy of people actually paying to see the Simpsons. ~ Matt Groening
 * We've been running a little behind schedule, but only by about 15 years. ~ Matt Groening
 * If I were feeling any more pressure, I'd be a diamond. ~ Al Jean
 * We're going to put some fake plots out there just to make things interesting. ~ James L. Brooks
 * The idea of the movie is that all of us who ran the show at one point, and who have been there from the beginning come together as the writing team for this movie. ~ James L. Brooks
 * That trailer is running on 7000 screens this weekend, committing us to opening every place in the world on the same date, which means we'd better get started. ~ James L. Brooks
 * We've taken script security to the point of lunacy, although it helped that we wrote it in Aramaic. ~ Mike Scully
 * This was enormously challenging, because it involved filling 120 blank pages with an actual story and words people say. ~ James L. Brooks
 * I can absolutely guarantee that this film will far exceed the wildest expectations of every Simpsons fan. Start lining up at the theater now, preferably in costume. ~ Al Jean
 * The movie is a result of the very singular vision of 11 people. ~ Mike Scully
 * It has been rough. We worked at it for a long time and then found out that Snakes on a Plane was doing the same story. ~ James L. Brooks

title: The Simpsons Movie


text:
User talk:Szarsz

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  18:59, 24 February 2007 (UTC)
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title: User talk:Szarsz


text:
Category:Jews from the United Kingdom

British nationals of Jewish or part Jewish ancestry.

title: Category:Jews from the United Kingdom


text:
Hillel the Younger

Hillel the Younger (or Hillel ben Gamaliel) was a Jewish religious leader of the early 3rd century C.E. He was a grandson of Judah haNasi, who compiled the Mishnah. He is not to be confused with his ancestor Hillel the Elder or his relative Hillel II. Apart from Pirkei Avot, he is mentioned once in the Babylonian Talmud - Baba Bathra 83b.

Pirkei Avot

 * Do not judge your fellow man until you have come into his situation.
 * 2:4

 * Do not separate yourself from the community.
 * 2:4

 * Do not say, "when I have leisure I will study," for you may never have leisure.
 * 2:5

 * A boor cannot be sin-fearing, an ignoramus cannot be pious, a bashful one cannot learn, a short-tempered person cannot teach, nor does anyone who does much business grow wise.
 * 2:5

 * במקום שאין אנשים, השתדל להיות איש.
 * Bemakom she'ein anashim, hishtadel lihyot ish.
 * In a place where there are no men, strive to be a man.
 * 2:6

title: Hillel the Younger


text:
Talk:Hillel the Younger

I created this page because there was a quote from Rabbi Hillel on the Hillel the Elder page that was in fact by Hillel the Younger. He is a far more obscure character and seems to have no Wikipedia article.--Cato 20:01, 24 February 2007 (UTC)
 * I removed the Wikilink. Hillel the Younger was not Hillel II.  Hillel the Younger was the son of Judah the Prince and lived in the early third century.  Hillel II was a descendant of Judah the Prince over 100 years later; he is too late to be mentioned in the Mishnah.  Confusing, I know.--Cato 22:32, 1 March 2007 (UTC)
 * Wikipedia is wrong. I repeat, Hillel the Younger  was not Hillel II .  (I see there was a typo in my last comment; he was Judah's grandson, not son.) --Cato 23:52, 16 February 2008 (UTC)

It is highly unlikely that these citations may be ascribed to a 3rd century Amora.

title: Talk:Hillel the Younger


text:
Pirkei Avot

Pirkei Avot (literally "Chapters of the Fathers" but usually translated as "Ethics of the Fathers") is a section of the Mishnah. Unlike most of the Mishnah, which deals with Jewish law, this is mainly a compilation of ethical sayings by rabbis mentioned in the Talmud.

Quotes

 * They [the Men of the Great Assembly] would always say these three things: Be cautious in judgment. Establish many pupils. And make a safety fence around the Torah.
 * Pirkei Avot 1:1

 * Shimon the Righteous was among the last surviving members of the Great assembly. He would say: The world stands on three things: Torah, the service of G-d, and deeds of kindness.
 * Pirkei Avot 1:2

 * Yossei the son of Yoezer of Tzreidah would say: Let your home be a meeting place for the wise; dust yourself in the soil of their feet, and drink thirstily of their words.
 * Pirkei Avot 1:4

 * Joshua the son of Perachia would say: Assume for yourself a master, acquire for yourself a friend, and judge every man to the side of merit.
 * Pirkei Avot 1:6

 * He (Hillel) would also say: If I am not for myself, who is for me? And when I am for myself, what am 'I'? And if not now, when?
 * Pirkei Avot 1:14

 * Shammai would say: Make your Torah study a permanent fixture of your life. Say little and do much. And receive every man with a pleasant countenance.
 * Pirkei Avot 1:15

 * Rabbi Shimon the son of Gamliel would say: By three things is the world sustained: law, truth and peace.
 * Pirkei Avot 1:18

 * Rabbi (Judah HaNassi) would say: Which is the right path for man to choose for himself? Whatever is harmonious for the one who does it, and harmonious for mankind. Be as careful with a minor mitzvah as with a major one, for you do not know the rewards of the mitzvot. Consider the cost of a mitzvah against its rewards, and the rewards of a transgression against its cost. Contemplate three things, and you will not come to the hands of transgression: Know what is above from you: a seeing eye, a listening ear, and all your deeds being inscribed in a book.
 * Pirkei Avot 2:1

 * In a place where there are no men, strive to be a man.
 * Pirkei Avot 2:5

 * He [Hillel] used to say: The more flesh, the more worms; the more property, the more anxiety; the more wives, the more witchcraft; the more female slaves, the more lewdness; the more slaves, the more robbery; [but] the more Torah, the more life; the more sitting [in the company of scholars], the more wisdom; the more counsel, the more understanding; the more charity, the more peace. If one acquires a good name, he has acquired something for himself; if one acquires for himself knowledge of Torah, he has acquired life in the world to come.
 * Pirkei Avot 2:7
 * Variant: "He [Hillel] would also say: One who increases flesh, increases worms; one who increases possessions, increases worry; one who increases wives, increases witchcraft; one who increases maidservants, increases promiscuity; one who increases man-servants, increases thievery; one who increases Torah, increases life; one who increases study, increases wisdom; one who increases counsel, increases understanding; one who increases charity, increases peace. One who acquires a good name, acquired it for himself; one who acquires the words of Torah, has acquired life in the World to Come."

 * Rabban Yochanan the son of Zakkai received the tradition from Hillel and Shammai. He would say: If you have learned much Torah, do not take credit for yourself---it is for this that you have been formed.
 * Pirkei Avot 2:8

 * [Rabbi Yochanan] said to them: Go and see which is the best trait for a person to acquire. Said Rabbi Eliezer: A good eye. Said Rabbi Joshua: A good friend. Said Rabbi Yossei: A good neighbor. Said Rabbi Shimon: To see what is born [out of one's actions]. Said Rabbi Elazar: A good heart. Said He to them: I prefer the words of Elazar the son of Arach to yours, for his words include all of yours. He said to them: Go and see which is the worst trait, the one that a person should most distance himself from. Said Rabbi Eliezer: An evil eye. Said Rabbi Joshua: An evil friend. Said Rabbi Yossei: An evil neighbor. Said Rabbi Shimon: To borrow and not to repay; for one who borrows from man is as one who borrows from the Almighty, as is stated, "The wicked man borrows and does not repay; but the righteous one is benevolent and gives" (Psalms 37:21). Said Rabbi Elazar: An evil heart. Said He to them: I prefer the word of Elazar the son of Arach to yours, for his words include all of yours.
 * Pirkei Avot 2:10

 * Rabbi Eliezer would say: The honor of your fellow should be as precious to you as your own, and do not be easy to anger. Repent one day before your death.
 * Asked his disciples: Does a man know on which day he will die? Said he to them: So being the case, he should repent today, for perhaps tomorrow he will die; hence, all his days are passed in a state of repentance. Indeed, so said Solomon in his wisdom (Ecclesiastes 9:8): 'At all times, your clothes should be white, and oil should not lack from your head'" (Talmud, Shabbat 153a).
 * Pirkei Avot 2:10

 * Rabbi Joshua would say: An evil eye, the evil inclination, and the hatred of one's fellows, drive a person from the world
 * Pirkei Avot 2:11

 * Rabbi Tarfon would say: The day is short, the work is much, the workers are lazy, the reward is great, and the master of the house is insistent. He would also say: It is not incumbent upon you to finish the task, but neither are you free to absolve yourself from it. If you have learned much Torah, you will be greatly rewarded, and your employer is trustworthy to pay you the reward of your labors. And know, that the reward of the righteous is in the World to Come.
 * Pirkei Avot 2:15-16

 * Ben Zoma would say: Who is wise? One who learns from every man. As is stated (Psalms 119:99): "From all my teachers I have grown wise, for Your testimonials are my meditation." Who is strong? One who overpowers his inclinations. As is stated (Proverbs 16:32), "Better one who is slow to anger than one with might, one who rules his spirit than the captor of a city." Who is rich? One who is satisfied with his lot. As is stated (Psalms 128:2): "If you eat of toil of your hands, fortunate are you, and good is to you"; "fortunate are you" in this world, "and good is to you" in the World to Come. Who is honorable? One who honors his fellows. As is stated (I Samuel 2:30): "For to those who honor me, I accord honor; those who scorn me shall be demeaned."
 * Pirkei Avot 4:1

 * מצווה גוררת מצווה, עברה גוררת עברה
 * Mitzvah goreret mitzvah, averah goreret averah
 * One good deed will bring another good deed, one transgression will bring another transgression.
 * Pirkei Avot 4:2

 * Be a tail to lions rather than a head to jackals.
 * Pirkei Avot 4:20
 * Variant: Join the company of lions rather than assume the lead among foxes.

 * There are four types of people: One who says, "What is mine is yours, and what is yours is mine" is a boor. One who says "What is mine is mine, and what is yours is yours" -- this is a median characteristic; others say that this is the character of Sodom. One who says, "What is mine is yours, and what is yours is yours" is a chassid [pious person]. And one who says "What is mine is mine, and what is yours is mine" is wicked.
 * Pirkei Avot 5:10

 * There are four types of temperaments. One who is easily angered and easily appeased--his virtue cancels his flaw. One whom it is difficult to anger and difficult to appease--his flaw cancels his virtue. One whom it is difficult to anger and is easily appeased, is a chassid. One who is easily angered and is difficult to appease, is wicked.
 * Pirkei Avot 5:11

 * There are four types of student. One who is quick to understand and quick to forget--his flaw cancels his virtue. One who is slow to understand and slow to forget--his virtue cancels his flaw. One who is quick to understand and slow to forget--his is a good portion. One who is slow to understand and quick to forget--his is a bad portion.
 * Pirkei Avot 5:12

 * There are four types of contributors to charity. One who wants to give but does not want others to give--is begrudging of others. One who wants that others should give but does not want to give--begrudges himself. One who wants that he as well as others should give, is a chassid. One who want neither himself nor others to give, is wicked.
 * Pirkei Avot 5:13

 * There are four types among those who attend the study hall. One who goes but does nothing--has gained the rewards of going. One who does [study] but does not go to the study hall--has gained the rewards of doing. One who goes and does, is a chassid. One who neither goes nor does, is wicked.
 * Pirkei Avot 5:14

 * There are four types among those who sit before the sages: the sponge, the funnel, the strainer and the sieve. The sponge absorbs all. The funnel takes in at one end and lets it out the other. The strainer rejects the wine and retains the sediment. The sieve rejects the coarse flour and retains the fine flour.
 * Pirkei Avot 5:15

title: Pirkei Avot


text:
User talk:Rl 21~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy! chtit dracotalk 21:00, 24 February 2007 (UTC)
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Your account will be renamed
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The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Rl 21. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Rl 21~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

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Renamed
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title: User talk:Rl 21~enwikiquote


text:
User talk:OCKENBOCK IS GOD FREND

- InvisibleSun 22:58, 24 February 2007 (UTC)

 * You have been indefinitely blocked per a violation of our username policy and because your editing activiy has led me to deem your account for vandalism-only.  Cbrown1023  talk  23:27, 24 February 2007 (UTC)

title: User talk:OCKENBOCK IS GOD FREND


text:
User talk:71.172.53.2

- InvisibleSun 23:00, 24 February 2007 (UTC)

title: User talk:71.172.53.2


text:
User talk:202.70.198.133

- InvisibleSun 23:02, 24 February 2007 (UTC)

title: User talk:202.70.198.133


text:
User talk:68.250.65.47

- InvisibleSun 23:05, 24 February 2007 (UTC)

- InvisibleSun 23:19, 24 February 2007 (UTC)

title: User talk:68.250.65.47


text:
User talk:216.211.5.52

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title: User talk:216.211.5.52


text:
User talk:Worldtwist

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  23:19, 24 February 2007 (UTC)
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title: User talk:Worldtwist


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User talk:Cyraxote

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  23:19, 24 February 2007 (UTC)
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title: User talk:Cyraxote


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User talk:DrivenTooFar

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  23:20, 24 February 2007 (UTC)
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User talk:Navjot Singh

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  23:20, 24 February 2007 (UTC)
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User talk:Btimlake~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  23:21, 24 February 2007 (UTC)
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Your account will be renamed
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The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Btimlake. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Btimlake~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

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title: User talk:Btimlake~enwikiquote


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User talk:Ostaf

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  23:22, 24 February 2007 (UTC)
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User talk:Kilterx~enwikiquote

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Your account will be renamed
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The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Kilterx. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Kilterx~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

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title: User talk:Kilterx~enwikiquote


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User talk:Deini88~enwikiquote

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  23:22, 24 February 2007 (UTC)
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Deini88. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Deini88~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

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Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:21, 17 March 2015 (UTC)

Renamed
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title: User talk:Deini88~enwikiquote


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User talk:Marksupermanblue

Hi. Welcome to English Wikiquote. Enjoy!  Cbrown1023  talk  23:23, 24 February 2007 (UTC)
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title: User talk:Marksupermanblue