text:
Frank Herbert

Franklin Patrick Herbert Jr. (8 October 1920 – 11 February 1986) was an American science-fiction writer, most famous for his Dune novels.
 * See also:
 * Dune — quotes from the novel, its sequels and derivative books
 * Dune (1984 movie based on the novel)
 * Dune (TV miniseries based on the novel)

General sources

 * Briefly, the scientists working the Oregon coast found that sand could be controlled only by the use of one type of grass (European beach grass) and by a system of follow-up plantings with other growth. The grass sets up a beachhead by holding down the sand in an intricate lacing of roots. This permits certain other plants to gain a foothold. The beach grass is extremely difficult to grow in nurseries, and part of the solution to the dune problem involved working out a system for propagating and handling the grass.
 * "They Stopped the Moving Sands" part of a letter to his agent Lurton Blassingame, outlining an article on how the USDA was using poverty grasses to protect Florence, Oregon from harmful sand dunes (11 July 1957); the article was never published, but did develop several of the ideas that led to "Dune"; as quoted in The Road to Dune (2005), p. 266

 * This group is composed of those for whom belief in saucers is tantamount to religion...They believe men from outer space will step in on Earth "before it's too late," put a stop to the atomic bomb threat "by their superior powers," and enforce perpetual peace "for the good of the universe"...
 * On UFO cultists, In "Flying Saucers: Fact or Farce?", San Francisco Sunday Examiner & Chronicle, "People" supplement, (20 October 1963); reprinted in The Maker of Dune : Insights of a Master of Science Fiction (1987), edited by Tim O'Reilly

 * It's rooted in the fears to which all men are heir and, thus, deserves sympathy, not censure or laughter. The dream may be out of touch with history, but it's a good dream, and it doesn't appear to have been used to bilk gullible widows out of their savings. Never mind that we have a consistent record of slaughtering our messiahs. Look beyond the wacky arguments to the motivation — that sense of brotherhood which is all that has ever saved mankind from going over the brink.
 * On belief in UFOs, in "Flying Saucers: Fact or Farce?", San Francisco Sunday Examiner & Chronicle, "People" supplement, (20 October 1963); reprinted in The Maker of Dune : Insights of a Master of Science Fiction (1987), edited by Tim O'Reilly

 * The thing we must do intensely is be human together. People are more important than things. We must get together. The best thing humans can have going for them is each other. We have each other. We must reject everything which humiliates us. Humans are not objects of consumption. We must develop an absolute priority of humans ahead of profit — any humans ahead of any profit. Then we will survive. … Together.
 * "Introduction" to New World or No World (1970)

 * There are no uncharted isles here where we can run away to sunshine and sparkling white beaches. We have just this one world, and on these pages we're beginning to get a feeling for the gigantic physical project confronting us. Our awakening is touched with dismay; we must come to terms with this world or it will terminate us. When we speak of defending the environment, we are speaking of defending our own lives.
 * "Introduction" to New World or No World (1970)

 * Ecology is a dirty seven-letter word to many people. They are like heavy sleepers refusing to be aroused. "Leave me alone! It's not time to get up yet!"
 * "Introduction" to New World or No World (1970)

 * [S]omebody said that ecology is the science of understanding consequences.
 * Variant of For the highest function of science is to give us an understanding of consequences.
 * Paul Sears,
 * Paul Sears,

 * When I was quite young... I began to suspect there must be flaws in my sense of reality. It seemed to my dim sense of confusion that things often blended one into another, and the Law of Excluded Middle merely opened up a void wherein anything was possible. But I had been produced to focus on objects (things) and not on systems (processes).
 * "Doll Factory, Gun Factory" (1973), essay reprinted in The Maker of Dune : Insights of a Master of Science Fiction (1987), edited by Tim O'Reilly

 * If we define Futurism as an exploration beyond accepted limits, then the nature of limiting systems becomes the first object of exploration.
 * "Doll Factory, Gun Factory" (1973), essay reprinted in The Maker of Dune : Insights of a Master of Science Fiction (1987), edited by Tim O'Reilly

 * The current utopian ideal being touted by people as politically diverse (on the surface, but not underneath) as President Richard M. Nixon and Senator Edward M. Kennedy goes as follows — no deeds of passion allowed, no geniuses, no criminals, no imaginative creators of the new. Satisfaction may be gained only in carefully limited social interactions, in living off the great works of the past. There must be limits to any excitement. Drug yourself into a placid "norm." Moderation is the key word…
 * "Science Fiction and a World in Crisis" in Science Fiction: Today and Tomorrow (1974) edited by Reginald Bretnor

Crisis!
 * By the time we awaken faintly to the awareness that we have been socially conditioned, we find ourselves so indoctrinated that it's difficult, if not impossible, to break the old patterns … Survival pressures demanding that we evolve, grow, and change, however, continue to proliferate. We don't want to change, but the floodgates open abruptly and we are overwhelmed.
 * "Science Fiction and a World in Crisis" in Science Fiction: Today and Tomorrow (1974) edited by Reginald Bretnor

 * Science fiction, because it ventures into no man's lands, tends to meet some of the requirements posed by Jung in his explorations of archetypes, myth structures and self-understanding. It may be that the primary attraction of science fiction is that it helps us understand what it means to be human.
 * "Men on other planets", essay in The Craft of Science Fiction, (1976), edited by Reginald Bretnor

 * If you ask "Should we be in space?" you ask a nonsense question. We are in space. We will be in space.
 * "Man's Future in Space", (1981), essay reprinted in The Maker of Dune : Insights of a Master of Science Fiction (1987), edited by Tim O'Reilly

 * The people I distrust most are those who want to improve our lives but have only one course of action in mind.
 * "The Plowboy Interview: Frank Herbert", in Mother Earth News No. 69 (May/June 1981)

 * We are questioning more than the philosophy behind our dependence upon limited and limiting systems. We question the power structures that have grown up around such systems.
 * Without Me, You're Nothing: The Essential Guide to Home Computers (1981), co-written with Max Barnard

 * All governments suffer a recurring problem: Power attracts pathological personalities. It is not that power corrupts but that it is magnetic to the corruptible. Such people have a tendency to become drunk on violence, a condition to which they are quickly addicted.
 * Chapterhouse Dune (1985)

 * I’ve heard you say, Bell, that logic is good for playing pyramid chess but often too slow for needs of survival.
 * Chapterhouse Dune (1985)
 * Often paraphrased as: Logic is good for playing chess but is often too slow for the needs of survival.

 * Technology is both a tool for helping humans and for destroying them. This is the paradox of our times which we're compelled to face.
 * "Conversations in Port Townsend," interview with Tim O'Reilly, 1983. Reprinted in The Maker of Dune: Insights of a Master of Science Fiction (1987), edited by Tim O'Reilly

 * What I'm saying in my books boils down to this: Mine religion for what is good and avoid what is deleterious. Don't condemn people who need it. Be very careful when that need becomes fanatical.
 * "Conversations in Port Townsend", interview with Tim O'Reilly, 1983. Reprinted in The Maker of Dune: Insights of a Master of Science Fiction (1987), edited by Tim O'Reilly

 * One of the most important things is corporate politics. Big corporations are bureaucracies that often promote people who are best at covering their asses. Such people run scared, fearful of any suggestion they can make mistakes. And they surround themselves with others who run the same way. Don't take risks. Find out what succeeds and copy it.
 * "Introduction", to Eye, (1987)

 * Dune was aimed at this whole idea of the infallible leader because my view of history says mistakes made by a leader (or made in a leader's name) are amplified by the numbers who follow without question. That's how 900 people wound up in Guyana drinking poison Kool-Aid. That's how the U.S. said "Yes, sir, Mister Charismatic John Kennedy!" and found itself embroiled in Vietnam. That's how Germany said "Sieg Heil!" and murdered more than six million of our fellow human beings.
 * "Introduction", to Eye, (1987)

 * A man is a fool not to put everything he has, at any given moment, into what he is creating. You're there now doing the thing on paper. You're not killing the goose, you're just producing an egg. So I don't worry about inspiration, or anything like that. It's a matter of just sitting down and working. I have never had the problem of a writing block. I've heard about it. I've felt reluctant to write on some days, for whole weeks, or sometimes even longer. I'd much rather go fishing, for example, or go sharpen pencils, or go swimming, or what not. But, later, coming back and reading what I have produced, I am unable to detect the difference between what came easily and when I had to sit down and say, 'Well, now it's writing time and now I'll write.' There's no difference on paper between the two.
 * As quoted in Shoptalk: learning to write with writers (1990), edited by Donald Morison Murray

The Dragon in the Sea (1956)

 * Religious services, thought Ramsey. Here's one of the binding forces of this crew. Participation Mystique! The consecration of the warriors before the foray.

 * Ramsey could contain the question no longer. "What's your definition of sanity, Skipper?" "The ability to swim," said Sparrow...."That means the sane person has to understand currents, has to know what's required in different waters."

Dune (1965)

 * These are just sample quotes, for more quotes from this novel see Dune

 * I must not fear.
 * Fear is the mind-killer.
 * Fear is the little-death that brings total obliteration.
 * I will face my fear.
 * I will permit it to pass over me and through me.
 * And when it has gone past I will turn the inner eye to see its path.
 * Where the fear has gone there will be nothing.
 * Only I will remain.

 * Bene Gesserit Litany Against Fear

 * Muad'Dib learned rapidly because his first training was in how to learn. And the first lesson of all was the basic trust that he could learn. It's shocking to find how many people do not believe they can learn, and how many more believe learning to be difficult. Muad'Dib knew that every experience carries its lesson.
 * Princess Irulan in The Humanity of Muad'Dib

Dune Messiah (1969)

 * There exists a limit to the force even the most powerful may apply without destroying themselves. Judging this limit is the true artistry of government. Misuse of power is the fatal sin.

The Green Brain (1966)

 * Without coming fully awake, Rhin felt his presence beside her, experienced a primitive demand for his protective masculinity. She nestled against him, murmured, "its so hot. Doesn’t it ever cool off?"

 * "I only believe in certain kinds of hell," she said, and again she was looking at him, the green eyes steady. "To each his own, eh?" "You said it; I didn’t."

 * It wasn’t the kind of answer he'd expected — too subtly penetrating and leaving too much uncommitted. He reminded himself that it was difficult to control uncommitted people. Once a man had invested his energies, he could be twisted and turned at will... but if the man held back, conserved those energies...

 * A person cries out against life because it's lonely, and because life's broken off from whatever created it. But no matter how much you hate life, you love it, too. It's like a caldron boiling with everything you have to have — but very painful to the lips.

 * Is it possible this triviality is a code of some sort? the Brain wondered. But how could it be ... unless there's more to these emotional inconsequentials and this talk of a God than appears on the surface? The Brain had begun its career in logics as a pragmatic atheist. Now doubts began to creep into its computations, and it classified doubt as an emotion.

 * "A slave is one who must produce wealth for another," the Brain said. "There is only one true wealth in all the universe. I have given you some of it. I have given your father and your mate some of it. And your friends. This wealth is living time. Time. Are we slaves because we have given you more time to live?"

The Santaroga Barrier (1968)

 * " Life exists immersed in a sea of unconsciousness", he reminded himself. "In the drug, these people gain a view of that sea".
 * Chapter Ten

 * "We sift reality through screens composed of ideas. These idea systems are limited by language. That is to say: language cuts the grooves in which our thoughts move. If we seek new validity forms,we must step outside the language".
 * Chapter Ten

 * "It isn't surprising," Piaget said, "to find the 'N-square' law from warfare being applied to advertising and politics — other kinds of warfare, you see — with no real conversion problem from one field to the other. Each has its concepts of concentration and exposure. The mathematics of differentials and predictions apply equally well, no matter the field of battle".
 * Chapter Ten

The Godmakers (1972)

 * A novel expanding four short stories, first published in serial form between May 1958 and February 1960

 * When a wise man does not understand, he says: "I do not understand." The fool and the uncultured are ashamed of their ignorance. They remain silent when a question could bring them wisdom.

Dune Genesis (1980)

 * "Dune Genesis", an essay in Omni, Vol. 2, No. 2 (July 1980), p. 72

 * Don't give over all of your critical faculties to people in power, no matter how admirable those people may appear to be. Beneath the hero's facade you will find a human being who makes human mistakes. Enormous problems arise when human mistakes are made on the grand scale available to a superhero. And sometimes you run into another problem. It is demonstrable that power structures tend to attract people who want power for the sake of power and that a significant proportion of such people are imbalanced — in a word, insane. … Heroes are painful, superheroes are a catastrophe. The mistakes of superheroes involve too many of us in disaster. It is the systems themselves that I see as dangerous.

 * No matter how finely you subdivide time and space, each tiny division contains infinity. But this could imply that you can cut across linear time, open it like a ripe fruit, and see consequential connections. You could be prescient, predict accurately. Predestination and paradox once more. The flaw must lie in our methods of description, in languages, in social networks of meaning, in moral structures, and in philosophies and religions — all of which convey implicit limits where no limits exist. Paul Muad'Dib, after all, says this time after time throughout Dune.

 * Do you want an absolute prediction? Then you want only today, and you reject tomorrow. You are the ultimate conservative. You are trying to hold back movement in an infinitely changing universe. The verb to be does make idiots of us all.

 * In the beginning I was just as ready as anyone to fall into step, to seek out the guilty and to punish the sinners, even to become a leader. Nothing, I felt, would give me more gratification than riding the steed of yellow journalism into crusade, doing the book that would right the old wrongs. Reevaluation raised haunting questions.I now believe that evolution, or deevolution, never ends short of death, that no society has ever achieved an absolute pinnacle, that all humans are not created equal. In fact, I believe attempts to create some abstract equalization create a morass of injustices that rebound on the equalizers. Equal justice and equal opportunity are ideals we should seek, but we should recognize that humans administer the ideals and that humans do not have equal ability.

 * Reevaluation taught me caution. I approached the problem with trepidation. Certainly, by the loosest of our standards there were plenty of visible targets, a plethora of blind fanaticism and guilty opportunism at which to aim painful barbs. But how did we get this way? What makes a Nixon? What part do the meek play in creating the powerful? If a leader cannot admit mistakes, these mistakes will be hidden. Who says our leaders must be perfect? Where do they learn this?

 * The scarce water of Dune is an exact analog of oil scarcity. CHOAM is OPEC.

Whipping Star (1969)

 * Where is the weapon with which I enforce your bondage? You give it to me every time you open your mouth.
 * "Laclac Riddle"; p. 68

 * You can say things which cannot be done. This is elementary. The trick is to keep attention focused on what is said and not on what can be done.
 * "BuSab [Bureau of Sabotage] Manual"; p. 87

 * Learning a language represents training in the delusions of that language.
 * "Gowachin Aphorism"; p. 111

 * Providence and Manifest Destiny are synonyms often invoked to support arguments based on wishful thinking.
 * "From The Wreave Commentary"; p. 136

The Dosadi Experiment (1977)

 * That is one of the Law's purposes, of course: to test the qualities of those who choose to employ it.
 * Gowachin Aritch to Jorj X. McKie; p. 68

 * Does a populace have informed consent when a ruling minority acts in secret to ignite a war, doing this to justify the existence of the minority's forces? History already has answered that question. Every society in the ConSentiency today reflects the historical judgment that failure to provide full information for informed consent on such an issue represents an ultimate crime.
 * "From The Trial of Trials", p. 246

 * Does a population have informed consent when that population is not taught the inner workings of its monetary system, and then is drawn, all unknowing, into economic adventures?
 * "From The Trial of Trials", p. 252

 * Governments always commit their entire populations when the demands grow heavy enough. By their passive acceptance, these populations become accessories to whatever is done in their name.
 * Gowachin Mrreg to Jorj X. McKie; p. 297

Quotes about Herbert

 * IB: Frank Herbert said there was this conception we held of the future. We refer to it as "the future" as if there was one future. UL: That's sweet. He had a lovely mind, Frank did.
 * Irv Broughton and Ursula Le Guin (1982) in Conversations with Ursula Le Guin

 * My all-time favorite writer is Frank Herbert, who wrote Dune. He wrote a lot of other books, too, and then he wrote a mainstream novel that let me know what to expect if I ever tried it. The jacket copy proclaimed, "His first serious novel."
 * 1998 interview in Conversations with Octavia Butler

 * There is a tirelessness about the man and his works. Part guru, part Ancient Mariner, Frank Herbert showed us how to make SF think.
 * John Clute, in Science Fiction : A Visual Encyclopedia (1995), p. 164

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Frank Herbert


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Fidel Castro

Fidel Alejandro Castro Ruz (13 August 1926 – 25 November 2016) was a Cuban politician and communist revolutionary who governed the Republic of Cuba as First Secretary of the Communist Party of Cuba from 1961 to 2011, Prime Minister from 1959 to 1976 and then as President from 1976 to 2008. A Marxist–Leninist and Cuban nationalist, Castro also served as the First Secretary of the Communist Party of Cuba from 1961 until 2011. Under his administration, Cuba became a one-party communist state, while industry and business were nationalized and state socialist reforms were implemented throughout society.

Quotes

 * I feel my belief in sacrifice and struggle getting stronger. I despise the kind of existence that clings to the miserly trifles of comfort and self-interest. I think that a man should not live beyond the age when he begins to deteriorate, when the flame that lighted the brightest moment of his life has weakened.
 * Letter from prison (19 December 1953)

 * The 26th of July Movement is not a tendency within the party, it is the revolutionary apparatus of Chibas's organization, a grass-roots movement, from which it emerged to fight against the dictator, while the Ortodoxo Party was lying helpless and divided. From then on, our revolutionary thesis has been the thesis of our party's masses; they had expressed their feelings unequivocally, from then on, the masses and the eladers have gone different ways.
 * Statement, Mexico, March 18th, 1956 as published in Carlos Franqui's Diary of the Cuban Revolution (1976), pp. 100.

 * The 26th of July Movement is the revolutionary organization of the humble, by the humble, for the humble. The 26th July Movement is the hope of redemption for the Cuban working class, who can hope for nothing from the political cliques; it is the hope of land for the peasants who live like pariahs in the country whose freedom their grandfathers won; it is the hope of going back home for the emigres who had to leave their country, here they could not live or work, and it is the hope of daily bread for the hungry and of justice for the forgotten.
 * Statement, Mexico, March 18th, 1956 as published in Carlos Franqui's Diary of the Cuban Revolution (1976), pp. 100-101.

 * Weapons for what? (¿Armas, para qué?) To fight against whom? Against the revolutionary government, that has the support of the whole people? ... Weapons for what? Hiding weapons for what? To blackmail the President of the Republic? To threaten to break the peace here? To create organizations of gangsters? Is it that we are going to return to gangsterism? Is it that we will return to daily shootouts in the capital? Weapons for what?
 * Speech in Havana (8 January 1959)

 * I am not a dictator, and I do not think I will become one. I will not maintain power with a machine gun.
 * I Won't Be a Dictator, interview with Ruth Lloyd (January 1959), printed in The Spokesman-Review (24 May 1959)

 * Men do not shape destiny. Destiny produces the man for the hour.
 * I Won't Be a Dictator (1959)

 * The American people, I think, is good people. Yes, they are—they have not to charge with the guilty of all the lies, that publicity...the people of United States is good people, harmonious people, wonderful people. United States people is very good people.
 * Fidel Castro after visiting the United Nations in New York (1959)

 * I am not a communist and neither is the revolutionary movement, but we do not have to say that we are anticommunists just to fawn on foreign powers.
 * Resignation announcement (17 July 1959)

 * The first duty of the revolutionaries is to tell the truth. Fooling the people, promoting illusions, always brings the worst consequences, and I believe that the people should be warned against excessive optimism. How did the Red Army win the war? By telling the truth. How did the dictatorship lose the war? By deceiving the soldiers.
 * Camp Columbia, Havana (Jan. 8th, 1959), Fidel Castro Reader, pp. 133
 * A revolution is not a trail of roses.... A revolution is a fight to the death between the future and the past.
 * Speech on the second anniversary of the triumph of the revolution (2 January 1961)

 * Fellow workers and peasants, this is the socialist and democratic revolution of the working people, with the working people, and for the working people. And for this revolution of the working people, by the working people, and for the working people we are prepared to give our lives.
 * Original Spanish: "Compañeros obreros y campesinos, esta es la Revolución socialista y democrática de los humildes, con los humildes y para los humildes. Y por esta Revolución de los humildes, por los humildes y para los humildes estamos dispuestos a dar la vida."
 * On 16 April 1961, in a funeral oration in Vedado for victims of the air raids the day before, Fidel Castro referring to the January 1959 Cuban Revolution. Quoted in José Ramón Fernández. 2001. Playa Giron/Bay of Pigs: Washington's First Military Defeat in the Americas, p. 56

 * If we had paused to tell the people that we were Marxist-Leninists while we were on Pico Turquino and not yet strong, it is possible that we would never have been able to descend to the plains.
 * Speech on the anniversary of the Granma landing (2 December 1961)

 * I am a Marxist-Leninist, and I will be a Marxist-Leninist until the last days of my life.
 * Speech on the anniversary of the Granma landing (2 December 1961)
 * Variant translation: I am a Marxist-Leninist and will be one until the day I die.
 * As quoted in "Chavez Would Abolish Presidential Term Limit" in The Washington Post (11 January 2007)

 * It is necessary that each Marxist-Leninist understand that he can contribute to Marxism-Leninism with an atom of his experience, that every solution he finds, every experience he acquires, in the act of solving a problem, will be one more experience with which he enriches Marxism-Leninism, because Marxism-Leninism has been enriched so much precisely by the experience of millions and millions of Marxist-Leninists acting in the reality of life.
 * Speech (20 December 1961)

 * We believe that Marxism-Leninism is an incontestable truth.
 * Speech pronounced in Havana (13 March 1962)

 * Kim Il-sung, one of the most prominent, bright and heroic socialist leaders of the present day, whose history is one of the most beautiful thing a revolutionary may have written in the service of the cause of socialism.
 * Speech (19 April 1966)

 * Che brought the ideas of Marxism-Leninism to their freshest, purest, most revolutionary expression.
 * Speech (18 October 1967)

 * The death of a fighter is not a reason to mourn, if we believe, as we have always believed, as our people have believed and as revolutionaries of every era have believed, that no true man, no true revolutionary dies in vain.
 * Speech (12 January 1968)

 * Marx and Lenin represent precisely the two human personalities that will mark the passage between prehistory and the history of mankind.
 * Speech (22 April 1970)

 * Fascism, with its violence, gets rid of everything: it attacks universities, it closes them and crushes them; it attacks intellectuals, represses them and persecutes them; it attacks political parties; it attacks trade union organizations; it attacks all mass and cultural organizations. Therefore, nothing is more violent, more retrograde and more illegal than fascism.
 * Speech (2 December 1971)

 * Marxism-Leninism is an explanation of historical events; Marxism-Leninism is a guide for action, Marxism-Leninism is the ideology of the proletariat, which must guide, make its action conscious to overthrow exploiters, to establish a classless society.
 * Speech (2 December 1971)

 * Marxism-Leninism is the ideology of the working class, the most complete political doctrine, the most accurate explanation of social and historical problems.
 * Speech (7 June 1972)

 * Marxism-Leninism is the denial of the exploitation of man by man, that has been precisely the source of crimes, wars, oppressions and calamities that humanity has suffered over millennia.
 * Speech (26 July 1972)

 * The figure of Lenin is a giant in history and his luminous ideas represents the common heritage of revolutionary fighters in every corner of the Earth.
 * Speech (22 December 1972)

 * Comrade Ho Chi Minh, in a genious way, combined the struggle for national independence with the struggle for the rights of the masses oppressed by the exploiters and the feudals. He saw that the path was to combine the patriotic feelings of peoples with the need of freedom from social exploitation. National liberation and social liberation were the two pillars on which his doctrine was based. Furthermore, he saw that underdeveloped countries, in those conditions because of capitalism, could make a leap in history, building their economy along the path of socialism, saving themselves from the sacrifices and the horrors of capitalism.
 * Speech (12 September 1973)

 * President Ho Chi Minh, understanding the extraordinary historical importance and the consequences of the glorious October Revolution, and assimilating Lenin's luminous thought, saw clearly that in Marxism-Leninism we could find the teaching and the path that had to be followed to find a solution to the problem of the peoples oppressed by colonialism.
 * Speech (12 September 1973)

 * Fascism appears in the world precisely after the October Revolution; fascism appears in the world as a tool against Marxism-Leninism. Capitalist and imperialist countries created the conditions for the rise of fascism in the world; and the whole fascist campaign, since its first appearance in Europe, was based on anti-communism, on communists' slaughter and on the destruction of the Soviet Union.
 * Speech (8 May 1975)

 * Marxism-Leninism is ultimately deeply internationalist and, at the same time, deeply patriotic.
 * Speech (2 December 1976)

 * Democratic Korea, its leaders and its people will always live in our feelings of revolutionaries, patriots and fighters for the triumph of socialism.
 * Speech (11 March 1986)

 * Marxism-Leninism is the richest doctrine in ideas of justice, freedom, equality, fraternity among men.
 * Speech (22 December 1991)

 * I propose the immediate launching of a nuclear strike on the United States. The Cuban people are prepared to sacrifice themselves for the cause of the destruction of imperialism and the victory of world revolution.
 * As quoted in "Castro Wanted a Nuclear Strike" in The New York Times (October 23, 1992)

 * The Alliance for Progress is an alliance between one millionaire and many beggars.
 * Interview with C. L. Sulzberger, The New York Times (November 7, 1964), p. 26.

 * Warfare is a means and not an end. Warfare is a tool of revolutionaries. The important thing is the revolution! The important thing is the revolutionary cause, revolutionary ideas, revolutionary objectives, revolutionary sentiments, revolutionary virtues!
 * Speech at the memorial service of Che Guevara (8 October 1967)

 * If we wanted to express how we'd like our revolutionary combatants, our militants, our men, to be, we should say without hesitation of any kind: that they be like Che! If we wanted to express how we'd want the men of future generations to be, we should say: that they be like Che! If we wanted to say how we'd want our children to be educated, we should say without faltering: we want them to be educated in Che's spirit! If we wanted a model of a man, a model of a man who does not belong to this time, but who belongs to the future instead, I'd heartily say that this model without a single stain on his conduct, attitude or behavior, is Che! If we want to express how we want our children to be, we must say with all the heart of vehement revolutionaries: we want them to be like Che!
 * Speech (18 October 1967)

 * Scorn relations with the imperialist Government of the United States, a Government of genocide and decadence .. We have supported, we are supporting and we shall support revolutionary movements in Latin America. .. We feel very well outside the O.A.S., in fact better than inside. The O.A.S. is an organization that is bound to disappear.
 * 19 April 1971 in Havana, according to 20 April 1971 New York Times article

 * You know my eyes are not very strong. So every day to make them stronger I force myself to look at the sun. I find it very hard. But do you know what I find harder? That is to look into the blue of your eyes.
 * Early in 1976, speaking to Margaret Trudeau, according to page 317 of Just Watch Me: The Life of Pierre Elliott Trudeau, 1968-2000 by John English.

 * We have a theoretical concept of the Revolution which is a dictatorship of the exploited against the exploiters.
 * As quoted in With Fidel : A Portrait of Castro and Cuba (1976) by Frank Mankiewicz and Kirby Jones, p. 83
 * Variant: The revolution is a dictatorship of the exploited against the exploiters.
 * As quoted in Words of Wisdom : From the Greatest Minds of All Time (2004) edited by Mick Farren, p. 138

 * What was fascism in Italy, in Germany? The exaltation of racial prejudices. Instead of fighting racial prejudice, which is what a revolution does, fascism exalts prejudice and turns it into hatred.
 * Speech pronounced at the centenary of the Baragua protest (15 March 1978)

 * With what moral authority can they speak of human rights — the rulers of a nation in which the millionaire and beggar coexist; the Indian is exterminated; the black man is discriminated against; the woman is prostituted; and the great masses of Chicanos, Puerto Ricans, and Latin Americans are scorned, exploited, and humiliated? How can they do this — the bosses of an empire where the mafia, gambling, and child prostitution are imposed; where the CIA organizes plans of global subversion and espionage, and the Pentagon creates neutron bombs capable of preserving material assets and wiping out human beings; an empire that supports reaction and counter-revolution all over the world; that protects and promotes the exploitation by monopolies of the wealth and the human resources of whole continents, unequal exchange, a protectionist policy, an incredible waste of natural resources, and a system of hunger for the world?
 * Speech on the 25th anniversary of the Moncada Barracks attack (26 July 1978)

 * The economic management and planning system was not set up so that we can play at capitalism; and some people are shamefully playing at capitalism; we know this, we see it, and this must be set right.
 * Rectifying the Errors of the Cuban Revolution (1986)

 * It is really impressive what a filth system capitalism is, that can't guarantee its own people employment, nor health, nor adequate education; that cannot prevent youth from being corrupted by drugs, gamble, and all kind of vices.
 * Speech (13 March 1991)

 * We cannot ignore Hiroshima and Nagasaki, with the useless use of nuclear weapons, an absolutely unnecessary use that, in any case, could have been employed against some military facilities that fell, however, on civilian populations of hundreds of thousands of inhabitants, to establish the era of the atomic terror in the world.
 * Speech (25 November 1994)

 * Las ideas no necesitan ni de las armas, en la medida en que sean capaces de conquistar a las grandes masas. (Ideas do not need weapons, to the extent that they can convince the great masses.)
 * Speech at the Conference on Foreign Debt in Latin America and the Caribbean (3 August 1985)

 * I never perceived a contradiction in the political revolutionary field between the ideas I maintained and the idea of that symbol, that extraordinary figure who had been so familiar to me since I began to reason.
 * On Jesus Christ, as quoted in Fidel and Religion (1985) by Frei Betto

 * Let us yield a bit. Let us grant socialism a few more years. Socialism is so obsolete, it is dying by itself.... Did I say socialism? I assure you on my honor this was not a mental slip. This was a slip of the tongue. Do not forget that. Capitalism—and I say it with such gusto—capitalism is so obsolete that it is dying by itself.
 * Comments on Latin American Debt (15 September 1985)

 * They talk about the failure of socialism but where is the success of capitalism in Africa, Asia and Latin America?
 * Statement of 1991, during the fall of USSR.

 * Capitalism has neither the capacity, nor the moral, nor the ethics, nor the will to solve the problems of poverty.
 * Speech (26 July 1991)

 * Capitalism produces beasts, socialism produces men.
 * Speech (22 December 1991)

 * As I have said before, the ever more sophisticated weapons piling up in the arsenals of the wealthiest and the mightiest can kill the illiterate, the ill, the poor and the hungry but they cannot kill ignorance, illnesses, poverty or hunger.
 * Speech at the International Conference on Financing for Development (March 2002)

 * Ho Chi Minh was, is and will be an eternal example.
 * Speech (6 March 2003)

 * This country ... abounds in that Cuba is a heaven in the spiritual sense of the word, and we prefer to die in heaven than serve in hell.
 * Speech at the First World Congress on Literacy (2 February 2005) paraphrasing a line in John Milton's Paradise Lost; quoted in Granma

 * Capitalism is a system based on blind, destructive and tyrannical laws imposed on the human species.
 * Writings (10 November 2007)

 * When I was a young boy, my father taught me that to be a good Catholic, I had to confess at church if I ever had impure thoughts about a girl. That very evening, I had to rush to confess my sin. And the next night, and the next. After a week, I decided religion wasn't for me.
 * As quoted in The Atheist's Bible (2007) edited by Joan Konner, p. 62
 * Soon, I'll be like all the others. The time will come for all of us, but the ideas of the Cuban Communists will remain as proof on this planet that if they are worked at with fervor and dignity, they can produce the material and cultural goods that human beings need, and we need to fight without a truce to obtain them.
 * Speech after Raul was re-elected as head of the Communist party

 * They corrupt the morals of young girls and destroy posters of Che! What do they think? That this is a bourgeois liberal regime? NO! There is nothing liberal in us! We are collectivists! We are communists! There will be no Prague Spring here!
 * As quoted in Exposing the Real Che Guevara: And the Useful Idiots Who Idolize Him (August 2008), by Humberto Fontova

 * Revolution is the sense of the historical moment; it is changing everything that must be changed; it is full equality and freedom; it is being treated and treating others like human beings; it is emancipating ourselves, by ourselves and with our very own efforts; it is challenging the dominant powerful forces within and outside of the social and national arena; it is defending the values one believes in at the cost of any sacrifice; it is modesty, selflessness, altruism, solidarity and heroism; it is fighting with audacity, intelligence and realism; it is never telling a lie or violating ethical principles; it is the profound conviction that there is no force on earth that can crush truth and ideas. Revolution is unity, it is independence, it is fighting for our dreams of justice for Cuba and the world that is the basis of our patriotism, our socialism and our internationalism.
 * As quoted in Speech by Dr. Fidel Castro Ruz, President of the Republic of Cuba, at the mass rally called by the Cuban youths, students and workers on the occasion of the International Labor Day at the Revolution Square (May 1, 2000)
 * The USSR self-destructed in an incredible way. The responsibility for that self-destruction undoubtedly lies in the hands of the country's leaders, those who led that nation. Now, some of them were aware they were destroying it and others were not. That is what I was trying to say, more or less, and we saw it all from the beginning. I cannot say Gorbachev played a role in which he was aware of the destruction of the USSR because I have no doubt that Gorbachev intended to fight to improve socialism. We approved of Soviet efforts to improve socialism in the USSR. But we could not approve of, and never would have agreed to, not only the destruction of socialism in the USSR, but also the destruction of the USSR itself. That inflicted terrible damage on all peoples of the world and created a bad situation for the Third World in particular. Imperialism would have been able to disintegrate the Soviet Union, had the Soviets not destroyed themselves, had those responsible for the strategies and tactics and for the country's political and government policies not destroyed the country. In other words, socialism did not die from natural causes: it was a suicide, socialism was murdered. That is what I meant.
 * |interview (1992)

 * I believe Stalin made big mistakes but also showed great wisdom. In my opinion, blaming Stalin for everything that occurred in the Soviet Union would be historical simplism, because no man by himself could have created certain conditions. It would be the same as giving Stalin all the credit for what the USSR once was. That is impossible! I believe that the efforts of millions and millions of heroic people contributed to the USSR's development and to its relevant role in the world in favor of hundreds of millions of people.
 * |interview (1992)

 * Xi Jinping is one of the strongest and most capable revolutionary leaders I have met in my life.
 * Xi Jinping es uno de los líderes revolucionarios más firme y capaz que he conocido en mi vida.
 * Holocausto palestino en Gaza (2014)

History Will Absolve Me (October 16th, 1953)

 * I want to be fair above all else, so I can't blame all the soldiers for the shameful crimes that stain a few evil and treacherous military men. But every honorable and upright soldier who loves his career and his uniform is duty bound to demand an to fight for the cleansing of this guilt, to avenge this betrayal and to see the guilty are punished. Otherwise the soldier's uniform will forever be marked of infamy instead of pride.
 * Fidel Castro Reader, p. 61
 * It is a fundamental principle of criminal law that an imputed offense must correspond exactly to the type of crime described by law. If no law applies exactly to the point in question, then there can be no offense.
 * Ibid. p. 53
 * Let me tell you a story: Once there was a republic. It had its constitution, its laws, its freedoms, a president, a congress and courts of law. Everyone could assemble, associate, speak and write with complete freedom.
 * ibid., p. 89-901
 * Poor country! One morning the citizens woke up dismayed; under the cover of darkness, while the people slept, the ghost of the past had conspired and had seized the citizenry by its hands, its feet, and its neck. That grip, those claws were familiar: those jaws, those death-dealing scythes, those boots. No, it was no nightmare; it was a sad and terrible reality: A man named Fulgencio Batista had just perpetrated the appalling crime that no one had expected.
 * ibid, p. 90
 * I sincerely believe revolution to be the source of legal right; but the nocturnal armed assault of March 10 could never be considered a revolution.
 * ibid, p 92
 * I now come to the close of my defense, but I will not end it as lawyers usually do, asking that the accused be freed. I cannot ask for freedom for myself while my companeros are already suffering in the ignominious prison of the Isle of Pines. Send me there to join them and to share their fate. It is understandable that honest people should be dead or in prison in a republic where the president is a criminal and a thief.
 * ibid, p. 104
 * I know that imprisonment will be harder for me than it has ever been for anyone, filled with cowardly threats and hideous cruelty. But I do not fear prison, as I do not fear the fury of the miserable tyrant who took the lives of 70 of my companeros. Condemn me, it does not matter: history will absolve me.
 * ibid, p. 105

At the United Nations (1960)
(Full text)
 * Much has been said of the universal desire for peace, which is the desire of all peoples and, therefore, the desire of our people too, but the peace which the world wishes to preserve is the peace that we Cuban have been missing for quite some time.... Are we, the Cuban delegates, the representatives of the worst type of Government in the world? Do we, the representatives of the Cuban delegation, deserve the maltreatment we have received? And why our delegation? Cuba has sent many delegations to the United Nations, and yet it was we who were singled out for such exceptional measures: confinement to the Island of Manhattan; notice to all hotels not to rent rooms to us, hostility and, under the pretense of security, isolation.

 * Now, to the problem of Cuba. Perhaps some of you are well aware of the facts, perhaps others are not. It all depends on the sources of information, but, undoubtedly, the problem of Cuba, born within the last two years, is a new problem for the world.

 * For many, Cuba was something of an appendix of the United States. Even for many citizens of this country, Cuba was a colony of the United States. As far as the map was concerned, this we not the case: our country had a different color from that of the United States. But in reality Cuba was a colony of the United States.. It was not because of its origins; the same men did not colonize the United States and Cuba. Cuba has a very different ethnic and cultural origin, and the difference was widened over the centuries.

 * Cuba was the last country in America to free itself from Spanish colonial rule, to cast off, with due respect to the representative of Spain, the Spanish colonial yoke; and because it was the last, it also had to fight more fiercely.

 * Spain had only one small possession left in America and it defended it with tooth and nail. Our people, small in numbers, scarcely a million inhabitants at that time, had to face alone, for almost thirty years, an army considered one of the strongest in Europe...

 * For thirty years the Cubans fought alone for their independence; thirty years of struggle that strengthened our love for freedom and independence.

 * But Cuba was a fruit — according to the opinion of a President of the United States at the beginning of the past century, John Adams —, it was an apple hanging from the Spanish tree, destined to fall, as soon as it was ripe enough, into the hands of the United States.

 * Spanish power had worn itself out in our country. Spain had neither the men nor the economic resources to continue the war in Cuba; Spain had been defeated. Apparently the apple was ripe, and the United States Government held out its open hands.

 * Several apples fell in to the hands of the United States. Puerto Rico fell — heroic Puerto Rico, which had begun its struggle for independence at the same time as Cuba. The Philippine Islands fell, and several other possessions. However, the method of dominating our country could not be the same. Our country had struggled fiercely, and thus had gained the favor of world public opinion. Therefore the method of taking our country had to be different.

 * The Cubans who fought for our independence and at that very moment were giving their blood and their lives believed in good faith in the joint resolution of the Congress of the United States of April 20, 1898, which declared that “Cuba is, and by right ought to be, free and independent.”... But that illusion was followed by a rude awakening. After two years of military occupation of our country, the unexpected happened... a new law was passed by the United States Congress... stated that the constitution of the Cuba must have an appendix under which the United States would be granted the right to intervene in Cuba's political affairs and, furthermore, to lease certain parts of Cuba for naval bases or coal supply station.

 * ...Under a law passed by the legislative body of a foreign country, Cuban's Constitution had to contain an appendix with those provisions. Our legislators were clearly told that if they did not accept the amendment, the occupation forces would not be withdrawn. In other words, an agreement to grant another country the right to intervene and to lease naval bases was imposed by force upon my country by the legislative body of a foreign country... Then began the new colonization of our country, the acquisition of the best agricultural lands by United States firms, concessions of Cuban natural resources and mines, concessions of public utilities for exploitation purposes, commercial concessions of all types. These concessions, when linked with the constitutional right — constitutional by force — of intervention in our country, turned it from a Spanish colony into an American colony...

 * The National General Assembly of the Cuban people condemns large scale landowning as a source of poverty for the peasant and a backward and inhuman system of agricultural production; it condemns starvation wages and the iniquitous exploitation of human work by illegitimate and privileged interests; it condemns illiteracy, the lack of teachers, of schools, doctor and hospitals; the lack of old-age security in the countries of America; it condemns discrimination against the Negro and the Indian'; it condemns the inequality and the exploitation of women; it condemns political and military oligarchies, which keep our peoples in poverty, prevent their democratic development and the full exercise of their sovereignty; it condemns concessions of the natural resources of our countries as a policy of surrender which betrays the interests of the peoples; it condemns the governments which ignore the demands of their people in order to obey orders from abroad; it condemns the systematic deception of the people by mass communications media which serve the interests of the oligarchies and the policy of imperialist oppression; it condemns the monopoly held by news agencies, which are instruments of monopolist trusts and agents of such interests; it condemns the repressive laws which prevent the workers, the peasants, the students and the intellectuals, the great majorities in each country, from organizing themselves to fight for their social and national rights; it condemns the imperialist monopolies and enterprises which continually plunder our wealth, exploit our workers and peasants, bleed our economies to keep them in a backward state, and subordinate Latin American politics to their designs and interests.

 * In short, The National General Assembly of the Cuban People condemns the exploitation of man by man, and the exploitation of underdeveloped countries by imperialists capital.

 * Therefore, the National General Assembly of the Cuban People proclaims before America, and proclaims here before the world, the right of the peasants to the land; the right of the workers to the fruits of their labor; the right of the children to education: the right of the sick to medical care and hospitalization; the right of young people to work; the right of students to free vocational training and scientific education; the right of Negroes, and Indians to full human dignity; the right of women to civil, social and political equality; the right of the elderly to security in their old age; the right of intellectuals, artists and scientists so fight through their works for a better world; the right of States to nationalize imperialist monopolies, thus rescuing their national wealth andresources; the right of nations to their full sovereignty; the right of peoples to convert their military fortresses into schools, and to arm their workers -- because in this we too have to be arms-conscious, to arm our people in defense against imperialist attacks -- their peasants, their students, their intellectuals, Negroes, Indians, women, young people, old people, all the oppressed and exploited, so that they themselves can defend their rights and their destinies.

 * Some people wanted to know what the policy of the Revolutionary Government of Cuba was. Very well, then, this is our policy.   (ovation)

Words to Intellectuals (1961)

 * This is not some special law or guideline for artists and writers. It is a general principle for all citizens. It is a fundamental principle of the revolution. Counterrevolutionaries, that is, the enemies of the revolution, have no rights against the revolution, because the revolution has one right: the right to exist, the right to develop, and the right to be victorious.
 * In other words: Within the revolution, everything; against the revolution, nothing. Against the revolution, nothing, because the revolution also has its rights, and the first right of the revolution is the right to exist, and no one can oppose the revolution's right to exist. Inasmuch as the revolution embodies the interests of the people, inasmuch as the revolution symbolizes the interests of the whole naion, no one can justly claim a right to oppose it.
 * The revolution cannot seek to stifle art or culture since one of the goals and fundamental aims of the revolution is to develop art and culture, precisely so that art and culture truly become the patrimony of the people.
 * Our conclusion is that the compañeros of the National Council of Culture are as concerned as all of you are about achieving the best conditions for the development of creative work by artists and intellectuals. It is the duty of the revolution and the revolutionary government to see that there is a highly qualified agency that can be relied upon to stimulate, encourage, develop and guide - yes, guide - that creative spirit.
 * You have the opportunity to be more than spectators, you can be actors in the revolution, writing about it, expressing yourselves about it. And the generations to come, what will they ask of you? You might produce magnificent artistic works from a technical point of view, but if you were to tell someone from the future generation, 100 years from bow, that a writer, an intellectual, lived in the era of the revolution and did not write about the revolution, and was not a part of the revolution, it would be difficult for a person in the future to understand this. In the years to come there will be so many people who will want to paint about the revolution, to write about the the revolution, to express themselves on the revolution, compiling data an information in order to know what it was like, what happened, how we used to live.
 * Fidel Castro Reader, pp. 238

The Second Declaration of Havana (1962)

 * The capitalist system of production, once it had given all it was capable of giving, became an abysmal obstacle to the progress of humanity.
 * All reactionary classes in all historical epochs, when the antagonism between exploiters and exploited reaches its highest peak, presaging the arrival of a new social regime, have turned to the worst weapons of repression and calumny against their adversaries.
 * Divisionism, a product of all kinds of prejudices, false ideas and lies; sectarianism, dogmatism, a lack of breadth in analyzing the role of each social layer, its parties, organization and leaders - these obstruct the necessary united actions of the democratic and progressive forces of our people.
 * This epic before us is going to be written by the hungry Indian masses, the peasants without land, the exploited workers. It is going to be written by the progressive masses, the honest and brilliant intellectuals, who so greatly bound in our suffering Latin American lands. A struggle of masses and of ideas. AN epic that will be carried forward by our peoples, mistreated and and corned by imperialism; our peoples, unreckoned with until today, who are now beginning to shake off their slumber. Imperialism considered us a weak and submissive flock; and now it begins to be terrified of tat flock; a gigantic flock of 200 million Latin Americans in whom Yankee monopoly capitalism now sees its gravediggers.
 * The anxiety felt today is an unmistakable symptom of rebellion. The very depths of a continent are profoundly moved, a continent that has witnessed four centuries of slave, semi-slave, and feudal exploitation beginning with its aboriginal inhabitants and slaves brought from Africa, up to the nuclei of nationalities that emerged later: white, black, mulatto, mestizo and Indian, who today are made brothers and sisters by scorn, humiliation and the Yankee yoke, and are brothers and sisters in their hope for a better tomorrow.
 * At Punta del Este a great ideological battle unfolded between the Cuban Revolution and Yankee imperialism. Who did they represent there, for whom did each speak? Cuba represented the people; the United States represented the monopolies. Cuba spoke for America's exploited masses; the United States for the exploiting, oligarchical, and imperialist interests; Cuba for sovereignty; the United States for intervention; Cuba for the nationalization of foreign enterprises; the United States for new investments of foreign capital. Cuba for culture; the United States for ignorance. Cuba for agrarian reform; the United States for great landed estates. Cuba for the industrialization of America; the United States for underdevelopment. Cuba for creative work; the United States for sabotage and counterrevolutionary terror practiced by its agentsthe destruction of sugarcane fields and factories, the bombing by their pirate planes of the labor of a peaceful people. Cuba for the murdered teachers; the United States for the assassins. Cuba for bread; the United States for hunger. Cuba for equality; the United States for privilege and discrimination. Cuba for the truth; the United States for lies. Cuba for liberation; the United States for oppression. Cuba for the bright future of humanity; the United States for the past without hope. Cuba for the heroes who fell at Giron to save the country from foreign domination; the United States for mercenaries and traitors who serve the foreigner against their country. Cuba for peace among peoples; the United States for aggression and war. Cuba for socialism; the United States for capitalism.
 * And to the Black? What "alliance" can the system of lynching and brutal exclusion of the Black offer to the fifteen million Negroes and fourteen million mulattoes of Latin America, who know with horror and rage that their brothers in the North cannot ride in the same vehicles as their white compatriots, nor attend the same schools, nor even die in the same hospitals?
 * To the accusation that Cuba wants to export its revolution, we reply: Revolutions are not exported, they are made by the people.
 * p. 261
 * For this great mass of humanity has said, "Enough!" and has begun to march. And their march of giants will not be halted until they conquer true independence = for which they have died in vain more than one. Today, however, those who die will die like the Cubans at the Bay of Pigs - they will die for their own, true, never-to-be-surrendered independence.
 * Great as the epic struggle for Latin American independence was, heroic as that struggle was, today's generation of Latin Americans is called on to engage in an epic that is even greater and more decisive for humanity. That struggle was for liberation from the Spanish colonial power, from a decadent Spain invaded b the armies of Napoleon. Today the battle cry is for liberation from the most powerful  world imperialist center, from the strongest force of world imperialism, and to render humanity a greater than that rendered by our predecessors.
 * The Fidel Castro Reader, p. 265

On Behalf of the Movement of Nonaligned Countries (1979)

 * Address to the United Nations General Assembly (12 October 1979)

 * We are united in our determination to change the present system of international relations, based as it is on injustice, inequality and oppression. In international politics we act as an independent world force.
 * We aspire to a new world order, one based on justice, fairness and peace; one that will replace the unjust and unequal system of prevailing today, in which, as the final summit declaration states: "Wealth is concentrated in the hands of a few powers whose wasteful economies are maintained by the exploitation of workers as well as by the transfer and plunder of of the natural and other resources of the peoples of Africa, Latin America, Asia and other regions of the world."
 * Human rights are very often spoken of, but we must also speak of humanity's rights. Why should some people go barefoot that others may travel in expensive cars? Why should some live only 35 years that others may live 70? Why should some be miserably poor that others may be exaggeratedly rich? I speak on behalf of the children of the world who do not even have a piece of bread. I speak on behalf of the sick who lack medicine. I speak to you on behalf of those who have been denied the right to life and human dignity.

University of Havana address (2005)

 * Speech at the Commemoration of the 60th Anniversary of his admission to University of Havana (17 November 2005)

Well, the fact that the species would not survive was discussed about 2,000 years ago. I remember that when I was a student I heard of the Apocalypse, a book of prophesy in the Bible. Apparently, 2000 years ago someone realized that this weak species could one day disappear.
 * I would dare say that today this species is facing a very real and true danger of extinction, and no one can be sure, listen to this well, no one can be sure that it will survive this danger.

What are you? If I were asked that question right now, I would have to say that you are life, you are symbols of life.
 * We are speaking of life, because whenever we speak of universities, we speak of life.

It is amazing that in spite of the differences between human beings, they can become as one in a single instant or they can be millions, and they can be a million strong just through their ideas. Nobody followed the Revolution as a cult to anyone or because they felt personal sympathy with any one person. It is only by embracing certain values and ideas that an entire people can develop the same willingness to make sacrifices of any one of those who loyally and sincerely try to lead them toward their destiny.
 * Man is born egotistical, a result of the conditioning of nature. Nature fills us with instincts; it is education that fills us with virtues. Nature makes us do things instinctively; one of these is the instinct for survival which can lead to infamy, while on the other side, our conscience can lead us to great acts of heroism. It doesn't matter what each one of us is like, how different we are from each other, but when we unite we become one.

 * Here is a conclusion I've come to after many years: among all the errors we may have committed, the greatest of them all was that we believed that someone really knew something about socialism, or that someone actually knew how to build socialism. It seemed to be a sure fact, as well-known as the electrical system conceived by those who thought they were experts in electrical systems. Whenever they said: “That’s the formula”, we thought they knew. Just as if someone is a physician. You are not going to debate anemia, or intestinal problems, or any other condition with a physician; nobody argues with the physician. You can think that he is a good doctor or a bad one, you can follow his advice or not, but you won't argue with him. Which of us would argue with a doctor, or a mathematician, or a historian, or an expert in literature or in any other subject? But we must be idiots if we think, for example, that economy is an exact and eternal science and that it existed since the days of Adam and Eve, and I offer my apologies to the thousands of economists in our country.

 * All sense of dialectics is lost when someone believes that today's economy is identical to the economy 50 or 100 or 150 years ago, or that it is identical to the one in Lenin’s day or to the time when Karl Marx lived. Revisionism is a thousand miles away from my mind and I truly revere Marx, Engels and Lenin.

Quotes about Castro

 * The students caught between the two superpowers and equally disillusioned by East and West, "inevitably pursue some third ideology, from Mao's China or Castro's Cuba." (Spender, op. cit., p. 92.) Their calls for Mao, Castro, Che Guevara, and Ho Chi Minh are like pseudo-religious incantations for saviors from another world; they would also call for Tito if only Yugoslavia were farther away and less approachable.
 * Hannah Arendt Crises of the Republic (1972)

 * At one point during the speech the crowd interrupted for about twenty minutes, crying, "Venceremos, venceremos, venceremos, venceremos, venceremos, venceremos, venceremos, venceremos." The entire crowd, 60 or 70,000 people, all chanting in unison. Fidel stepped away from the lectern, grinning, talking to his aides. He quieted the crowd with a wave of his arms and began again. At first softly, with the syllables drawn out and enunciated, then tightening his voice and going into an almost musical rearrangement of his speech. He condemned Eisenhower, Nixon, the South, the Platt Amendment, and Fulgencio Batista in one long, unbelievable sentence. The crowd interrupted again, "Fidel, Fidel, Fidel, Fidel, Fidel, Fidel, Fidel, Fidel, Fidel, Fidel, Fidel, Fidel." He leaned away from the lectern, grinning at the Chief of the Army. The speech lasted almost two and a half hours, being interrupted time and time again by the exultant crowd and once by five minutes of rain. When it began to rain, Almeida draped a rain jacket around Fidel's shoulders, and he relit his cigar. When the speech ended, the crowd went out of its head, roaring for almost forty-five minutes.
 * Amiri Baraka, "Cuba Libre, 1960, as quoted in Mark Kurlansky, 1968: The Year that Rocked the World (2004), ISBN 0-345-45581-9

 * One day the good Lord will take Fidel Castro away.
 * George W. Bush answering a question at the Naval War College at Newport, Rhode Island (9 August 2007), as cited in "Bush wishes Cuba's Castro would disappear", Reuters (9 August 2007)

 * He had it all in his hands, without having to turn it all over to any power, and then he goes and turns himself over to the worst of powers, the Russians.
 * Juanita Castro, as quoted in "Fidel Castro’s Sister, an Outspoken Critic, Takes No Joy in His Death", The New York Times (November 28, 2016)

 * But a new barrier had been raised between the Superpowers. In January 1959 a revolution in Cuba led by the charismatic Fidel Castro had toppled the corrupt, US-backed dictator Fulgencio Batista. After Eisenhower imposed a crippling embargo in retaliation for the nationalization of US landholdings, banks, and industries, Castro turned to the Kremlin. Khrushchev in February 1960 grasped the opportunity to challenge the Monroe doctrine and enter the Western Hemisphere, offering to purchase Cuban sugar, grant low-interest loans, and provide substantial arms. Eisenhower, furious at Castro’s defiance—made explicit in his fourand- a-half-hour denunciation of “Yankee imperialism” before the September 1960 meeting of the General Assembly—and the appearance of thousands of Soviet technicians and military and diplomatic personnel, broke off relations with Cuba in January 1961 and handed his successor a plan to invade the island and overthrow its leader.
 * Carole C. Fink, The Cold War: An International History (2017), p. 111

 * The most significant thing of... Fidel's words before the largest body of the UN was ...his attack against the brutal philosophy of war. The denunciation of many actions by the U.S. government against the Cuban Revolution and the use of force through the growing arms race were the central arguments of the speech that provoked repeated ovations and applauses.   Fidel criticized how war was used to monopolize underdeveloped countries and steal their resources, and attacked U.S. policy toward Cuba and other nations in Latin America, Asia and Africa. "From the beginning of human history, wars have arisen, fundamentally, for one reason: some people's desire to deprive others of their riches. Let the philosophy of plunder disappear, and the philosophy of war will have disappeared,' he said. He also showed how the arms race has always been a big business for monopolies, which like the crows 'feed on the corpses brought by wars."  The hostility of the U.S. authorities towards the Cuban delegation was sustained until the last moment, when they confiscated the aircraft in which Fidel had to return to Havana, and Nikita Khrushchev offered a plane.  In January 1961, President Dwight Eisenhower's administration cut off diplomatic relations with Cuba and in April of the same year, shortly after assuming as President, John F. Kennedy ordered to invade the Bay of Pigs.  The attempt failed and it turned out to be for Cuba the victory of Playa Giron.
 * Ibis Frade "Fidel Castro's First Speech at UN, Hours that Made History", Prensa Latina (on the official Fidel Castro website, 16 August 2018)

 * He is one of the most charismatic, impressive, knowledgeable, interested and interesting people I have ever met, by a long way. He has the mind of 10 men - he retains facts and figures and historical anecdotes like no one I know and he has been around so long and known all of these great figures that there is no shortage of things to talk about. I suppose he likes me because I am militant in the same movement as him. Neither of us drinks, and he long ago forbade me to smoke - he said he needs me more as a militant than as a customer of Havana tobacco. We sit and drink tea and talk at extraordinary length about everything.
 * George Galloway "At home with Castro: Cuba's 'maximum chief'", The Independent on Sunday (6 August 2006)
 * George Galloway's Fidel Castro Handbook (London: MQ Publications) was issued in 2006.

 * This man more than superseded my every expectation I had...if you live with a man under duress (this is before the victory…) he is I think…he will rank in history with some of the greats.
 * He had trust in the people and their power, when united and organized, to change Cuba.
 * Juan González, "History of Cuba Part 4" (December 1970) in Palante and Young Lords Reader

 * Fidel is a man of tremendous personal magnetism, destined to assume the role of leader in any movement in which he takes part. He has all the characteristics typical of a great leader: audacity, force, the desire to keep his ear attuned to the will of the people. But he has other important qualities: the capacity to absorb knowledge and experience, a grasp of the overall picture in a given situation, boundless faith in the future.
 * Che Guevara in 1961, as quoted in Marxism in Latin America (1968) by Luis Aguilar, p. 173

 * This man more than superseded my every expectation I had...if you live with a man under duress (this is before the victory…) he is I think…he will rank in history with some of the greats.
 * Errol Flynn interviewed on the Canadian TV program Front Page (1959)

 * Something little known even within our own ranks was that American Communist leaders were not at all well disposed toward Castro until 1968. Before that he was regarded with much suspicion, as he was by the Soviet leaders, because he was pursuing a very independent path politically and theoretically. This was the period of the tricontinental conferences in Havana, where the major Latin American CPs were denounced for clinging to "parliamentary illusions." The Cubans were encouraging the creation of guerrilla foci in the mountains of a number of Latin American countries, policies which culminated in Che Guevara's ill-fated adventure in Bolivia in 1967. The Cuban Communist leaders were often mistaken in their political estimates, but the fact that they were acting on their own political estimates was something I had to admire-and something which naturally made them suspect in the eyes of both Soviet and American Party leaders. I had my own criticisms of some of Fidel's policies. In a KPFK broadcast early in 1968 I talked about the arrest and trial of Anibel Escalante, an old Cuban Communist leader from the days before the Fidelistas had taken over the Party. He was sentenced to fifteen years in prison, according to the Cuban Communist newspaper Granma, for such offenses as holding "meetings and study sessions where the Party line and the measures taken by the Revolution were criticized and revolutionary leaders maligned." I used Escalante's case (which, ironically, had an anti-Soviet twist-he was also accused of distributing materials "obtained at TASS and Novosti agencies") as an example of why socialist societies needed a strong system of checks and balances to protect against arbitrary abuses of power. "Once again," I said, "as in the Stalin era in the Soviet Union, inner-party disagreements are first defined as heresy and then as criminal actions against the state." Inner-party democracy, I argued, was not a luxury to be dispensed with lightly: "It is an absolute necessity if there is to be a growth of ideas and of humans commensurate with the objectives of a new society." After Che's death, Castro shed his illusions about the imminence of revolutionary victory in Latin America, just as the Bolsheviks had drawn some hard lessons from the failure of a European revolution in 1919. Cuba was going to be isolated for the foreseeable future, and I think that realization made Fidel more amenable to pressures from the Soviet Union to toe the ideological line. That became apparent after the Czechoslovakian events in 1968, when Fidel, despite some initial criticisms of Soviet actions, reversed himself and endorsed the Warsaw Pact invasion. That was enough to return the Cuban revolution to good graces in the eyes of Party leaders in the United States. These developments had an unfortunate effect on some of our younger comrades. If Fidel was adopting the same international line as Brezhnev and Gus Hall, then the line must be correct. I think this had a big effect on the thinking of young Communists like Mike Meyerson, Carl Bloice, and most important, on Angela Davis.
 * Dorothy Ray Healey California Red: A Life in the American Communist Party (1993)

 * The most honest, courageous politician I have ever met.
 * Jesse Jackson, during a 1984 visit to Havana, as quoted at the Latin American Network Information Center at the University of Texas at Austin

 * It was no surprise that one of Nelson Mandela’s first trips outside South Africa – after he was freed – was to Havana. There, in July 1991, Mandela referred to Castro as “a source of inspiration to all freedom-loving people”.  At the end of his Cuban trip, Mandela responded to American criticism about his loyalty to Castro: “We are now being advised about Cuba by people who have supported the apartheid regime these last 40 years. No honourable man or woman could ever accept advice from people who never cared for us at the most difficult times.”
 * Sean Jacobs "To so many Africans, Fidel Castro is a hero. Here’s why", The Guardian (30 November 2016)

 * Fidel Castro essentially forced these guys to leave Cuba. It wasn't really even a choice. It was either stay at home, be handed a broom and told 'have a nice life' or they could leave Cuba and continue playing baseball.
 * Joe Kehoskie, baseball agent, speaking about Cuban baseball defectors, from the PBS documentary Stealing Home (18 June 2001)

 * In the eyes of Castro ... homosexuality was inherently counterrevolutionary, a bourgeois decadence.
 * It wasn't long after Castro came to power that police began rounding up gay men. In 1965, the regime established prison work camps known as Military Units to Aid Production (UMAP), into which it deposited homosexuals, Jehovah’s Witnesses, and other “undesirable” elements.
 * James Kirchick "Fidel Castro's Horrific Record on Gay Rights", The Daily Beast (27 November 2016)
 * I wanted to meet you for many reasons, above all, because you are a very brave man.
 * Jawaharlal Nehru, during a 1960 visit to New York, as quoted at the This Day That Age  dated September 29, 1960  Nehru meets Castro

 * Fidel Castro and the Cuban revolution never bowed to the U.S. empire, not once in over half a century. The Cuban revolution produced the finest educational system in the Caribbean and much of the world. They sent their doctors all around the earth. The world mourns the passing of a giant. Fidel Castro Ruiz, comandante de la revolución, presente.
 * Mumia Abu-Jamal, []

 * He is the idea that never dies . The ones that are criticising him in a few years will not even be on Wikipedia anymore. Fidel and the cuban revolution are History.
 * Marco Rizzo, Video, 5 December 2016

 * There have been naive predictions by some American experts who believed that Angola would become the Soviet Union's Vietnam or that Cuban expeditions in Africa would best be stopped by special U.S. courtesy to Cuba. Kennan's advice to his own country -- to begin unilateral disarmament -- belongs to the same category. If you only knew how the youngest of the Kremlin officials laugh at your political wizards. As to Fidel Castro, he frankly scorns the United States, sending his troops to distant adventures from his country right next to yours.
 * Aleksandr Solzhenitsyn, "A World Split Apart" (8 June 1978)

 * [Fidel Castro was] a brilliant person who predicted everything that has happened in the world since 2001... I made the film Comandante with the idea that it would be a historical profile of the man. The film can be seen on YouTube, but it could never be screened in theaters in the United States because they censored it and removed it a week before it was due for release...Then we made Looking for Fidel, which was possibly the most aggressive interview with Fidel. I asked him very difficult questions and that movie was screened on HBO. However, given the good job that Fidel did answering the questions they do not put it on enough on U.S. television. HBO instructed me to ask Fidel hard, tough questions, to put him on the spot. As you all know, that was not easily done and he was brilliant in his answers to all my questions. I think that's why HBO has not shown the movie again.
 * Oliver Stone, quoted in "Oliver Stone: We are going to miss Fidel" Granma (14 December 2016)

 * Fidel made it clear in his opening remarks that the parents were important but not nearly as important as the baby. In some pictures Fidel had a big patch of wet saliva on his uniform because he had come over early to cuddle the baby. ... A very warm and charming man — I enjoyed him. ... It was very kind of him, he was very proud of what he was doing with their children in establishing them as strong citizens.
 * Margaret Trudeau, as quoted in "Margaret Trudeau fondly remembers 1976 trip to Cuba and the 'charming' dictator who cuddled her baby" in National Post (19 December 2014)
 * Sexiest man I've ever met.
 * Margaret Trudeau, as quoted in "Margaret Trudeau, ‘flower child’ turned prime minister's mom, ends self-imposed exile from spotlight" by Tristin Hopper, in National Post (4 November 2015) and in "Margaret Trudeau returns to the spotlight" by Tristin Hopper, in Montreal Gazette (5 November 2015)

 * Article refuting internet rumors in "Is Justin Trudeau Fidel Castro’s Love Child?" Snopes (30 November 2016)

 * Castro saw his Revolution as fitting the Marxist-Leninist perspective. The USSR had laid the foundations and built the walls but its edifice had collapsed, while Cuba, small, defenceless yet resolute Cuba, had survived. He also regarded Cuban achievement as a model in its own right for Latin America, for sub-Saharan Africa and for any other country that might care to follow it. But, much as he had done for the island, he had not succeeded in building a vibrant economy and a settled social consensus. He could not do without his brother’s large security agencies and their prisons for political dissenters. Communists could blame a lot on the long blockade of their country by the USA, and their case was more robust than when Soviet leaders had said the same about themselves in the 1920s. But, once the Cuban Revolution had been directed towards a one-party, one-ideology state, an arbitrary police dictatorship and a state-owned economy – not to mention the caudillo-style despotism of el Máximo Líder – they were bound to come up against difficulties already experienced in other communist states. Castro could lock up the opposition but could not halt the popular grumbling, the political evasions and the economic rundown. His rhetoric soared above the speeches of his communist contemporaries. But the inherent logic of communism was irrefutable. Castro in old age knew he had long since lost the fundamental struggle even though he gave no sign of understanding why. His health suddenly deteriorated in summer 2006. Without him, public life in Cuba was thrown into confusion. Speculation about Cuban politics after Castro began in earnest.
 * Robert Service, Comrades: A History of World Communism
 * If you look at the reporting from all of our major networks, it's very hostile when it comes to people who we deem to be enemies, whether it's Chávez or whether it's Castro or Putin. I've never seen an interview done from the American perspective where they allow the subject to express himself in what he was seeking to do, what his purpose was... Castro was very articulate, and so was Chavez, and so was Putin in his way, and I think I gave them a chance to talk and also in their native language. We never hear Putin speak in his native Russian, and we had a very good translator, interpreter working with him. I think it's crucial to understand Putin's point of view as it was Castro's, Chávez's. And also, Yasser Arafat, too.. It's not necessary to be their enemy. It's necessary to get them to express themselves. That's my point of view, and I guess you could say I'm a dramatist. And I think they're great stories. I'm very proud of those movies.
 * Oliver Stone, Transcript: A Conversation with Oliver Stone,   (streamed live on youtube)  The Washington Post (12 May  2021)

 * After all, the Cuban people, together with Fidel Castro, Che Guevara and other leaders, fought for the same thing we are fighting for in Donbass - the right to decide their own fate. And the Cuban people won, even though all the combined forces of the West were against them. Just as they are against us now. That's why Fidel was important to us. That's why we thought and remembered him. [...] And also Fidel Castro was an example for us that he fought for an idea, not for power, oil or money. [...] The very ideas that the Cuban people stood up for are close to us and we understand them. These are the ideas that are now written on our banners: Freedom, Justice, Conscience, Equality. These are the ideas for which one must fight and for which one can die.
 * Alexander Zakharchenko, «Фидель Кастро и дело, за которое он боролся, были очень важны для Донбасса», — Глава ДНР, News Front, 27 November 2016

title: Fidel Castro