text:
User talk:Vishaka~enwikiquote

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 10:00, 20 September 2006 (UTC)
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Vishaka. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Vishaka~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:38, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 06:00, 19 April 2015 (UTC)

title: User talk:Vishaka~enwikiquote


text:
User talk:ZZninepluralZalpha

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 10:00, 20 September 2006 (UTC)
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license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: User talk:ZZninepluralZalpha


text:
User talk:Rgkonline

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 10:00, 20 September 2006 (UTC)
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title: User talk:Rgkonline


text:
User talk:Thomasdoss

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 10:00, 20 September 2006 (UTC)
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title: User talk:Thomasdoss


text:
User talk:Hayleymariah~enwikiquote

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 10:00, 20 September 2006 (UTC)
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Hayleymariah. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Hayleymariah~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:23, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:48, 19 April 2015 (UTC)

title: User talk:Hayleymariah~enwikiquote


text:
User talk:Cheesepuppet

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 10:00, 20 September 2006 (UTC)
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title: User talk:Cheesepuppet


text:
User talk:Likemine

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 10:00, 20 September 2006 (UTC)
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title: User talk:Likemine


text:
User talk:Techguy48

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 10:00, 20 September 2006 (UTC)
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title: User talk:Techguy48


text:
User talk:Jake Brent

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 10:00, 20 September 2006 (UTC)
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title: User talk:Jake Brent


text:
User talk:217.206.49.162

- InvisibleSun 11:44, 20 September 2006 (UTC)

title: User talk:217.206.49.162


text:
User talk:146.151.29.32

~ UDScott 11:55, 20 September 2006 (UTC)

title: User talk:146.151.29.32


text:
User talk:59.21.85.87

~ UDScott 12:56, 20 September 2006 (UTC)

title: User talk:59.21.85.87


text:
User talk:200.109.233.86

~ UDScott 12:57, 20 September 2006 (UTC)

title: User talk:200.109.233.86


text:
User talk:205.204.242.22

Please stop adding nonsense to Wikiquote. It is considered vandalism. If you want to experiment, please use the sandbox. Thank you. ~ UDScott 13:15, 20 September 2006 (UTC)

Please refrain from removing content from Wikiquote, as you did to Liberty. It is considered vandalism. If you want to experiment, please use the sandbox. Thank you. —LrdChaos (talk) 18:39, 18 October 2006 (UTC)

~ UDScott 15:09, 3 November 2006 (UTC)

This IP addresses has been temporarily blocked from editing because of vandalism. ~ Kalki 16:46, 8 November 2006 (UTC)

- InvisibleSun 19:58, 11 January 2007 (UTC)

~ UDScott 17:27, 29 January 2007 (UTC)

- InvisibleSun 18:33, 16 April 2007 (UTC)

title: User talk:205.204.242.22


text:
An American in Paris (film)

An American in Paris is a 1951 musical film about a struggling American painter in Paris who is "discovered" by an influential heiress with an interest in more than his art. He in turn falls for a young French girl already engaged to a cabaret singer.
 * Directed by Vincente Minnelli. Written by Alan Jay Lerner.

Adventures Of An Ex-GI In The City Of Romance. taglines

Jerry Mulligan

 * This is Paris. And I'm an American who lives here. My name Jerry Mulligan. And I'm an ex-GI. In 1945, when the Army told me to find my own job, I stayed on and I'll tell you why. I'm a painter. All my life, that's all I've ever wanted to do. And for a painter, the Mecca of the world for study, for inspiration, and for living is here on this star called Paris. Just look at it. No wonder so many artists have come here and called it home. Brother, if you can't paint in Paris, you'd better give up and marry the boss's daughter. Back home everyone said I didn't have any talent. They might be saying the same thing over here, but it sounds better in French.

Adam Cook

 * It's not a pretty face, I grant you, but underneath its flabby exterior is an enormous lack of character. I like Paris. It's a place where you don't run into old friends, although that's never been one of my problems.

Henri Baurel

 * Let's just say I'm old enough to know what to do with my young feelings.

Dialogue

 * Adam: [looking at a photo of Henri's 19-year-old girlfriend] Shocking degenerate.
 * Henri: She was a little girl then. We only became in love after she left.
 * Adam: She's a little young for you, isn't she kid?
 * Henri: She has great vitality, joi de vivre, she loves to go out and have fun and dance. She would dance all night...She's an enchanting girl, Adam. Not really beautiful. And yet, she has great beauty.

 * Jerry: That's, uh, quite a dress you almost have on. What holds it up?
 * Milo: Modesty.

 * Jerry: I see it's a formal brawl after all.
 * Milo: What makes you think that?
 * Jerry: Well, the more formal the party is, the less you have to wear.
 * Milo: Oh, no. You're quite wrong. It's most informal.
 * Jerry: Where is everybody?
 * Milo: Here.
 * Jerry: Downstairs?
 * Milo: No. Here in this room.
 * Jerry: What about that extra girl?
 * Milo: Ha, ha. That's me.
 * Jerry: Ohhh! You mean the party's just you and me.
 * Milo: That's right.
 * Jerry: Oh I see. Why that's kind of a little joke, isn't it?
 * Milo: In a way.
 * Jerry: You must be out of your mink-lined head. I know I need dough but I don't need it this badly. If you're hard up for companionship, there are guys in town that do this kind of thing for a living. Call one of them.
 * Milo: I'm simply interested in your work and I want to get to know you better. Now is that such a crime?...I want to help you. I think you have a great deal of talent. Now it doesn't hurt to have somebody rooting for you, does it?

 * Jerry: What about you? Aren't you sick of The Life and Times of Mulligan?
 * Lise: I'd rather listen to you. I don't like to talk about myself.
 * Jerry: Oh, you're going to have to get over that.
 * Lise: Why?
 * Jerry: Well, uh, with a binding like you've got, people are going to want to know what's in the book.
 * Lise: What does that mean?
 * Jerry: Well, uh, primarily it means you're a very pretty girl.
 * Lise: I am?
 * Jerry: Yes, you are.
 * Lise: How do you know?
 * Jerry: I, uh, heard it on the radio.
 * Lise: Making fun of me.
 * Jerry: Doesn't everybody tell you that?
 * Lise: I haven't been out with many people. And always friends.
 * Jerry: Honey, believe me. I'm no enemy...Lise, I don't know whether you're a girl of mystery or just a still water that doesn't run deep, but there's one thing I can tell you. I'd been around sooner, you'd know by now that you're very pretty and I'm not making fun with you.

 * Henri: [to Jerry] So be happy! You only find the right woman once.
 * Adam: That many times?

 * Lise: Oh Jerry. It's so dreadful standing next to you like this, and not having your arms around me.
 * Jerry: You'll always be standing next to me Lise.
 * Lise: Maybe not always. Paris has ways of making people forget.
 * Jerry: Paris? No, not this city. It's too real and too beautiful. It never lets you forget anything. It reaches in and opens you wide, and you stay that way. I know. I came to Paris to study and to paint because Utrillo did, and Lautrec did, and Roualt did. I loved what they created, and I thought something would happen to me, too. Well, it happened all right. Now what have I got left? Paris. Maybe that's enough for some but it isn't for me anymore because the more beautiful everything is, the more it will hurt without you.
 * Lise: Jerry. Don't let me leave you this way.

Taglines

 * Adventures Of An Ex-GI In The City Of Romance.
 * Arts Students' Biggest Ball
 * Most Daring Ever Filmed.
 * Screen's Most Spectacular Musical!
 * What a joy! It's M-G-M's Technicolor musical!

Cast

 * Gene Kelly - Jerry Mulligan
 * Leslie Caron - Lise Bouvier
 * Oscar Levant - Adam Cook
 * Georges Guétary - Henri Baurel
 * Nina Foch - Milo Roberts

title: An American in Paris (film)


text:
User talk:Dondie

Welcome
Hi. Welcome to English Wikiquote. Enjoy! —LrdChaos (talk) 14:33, 20 September 2006 (UTC)
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title: User talk:Dondie


text:
User talk:Simdiveburda

Welcome
Hi. Welcome to English Wikiquote. Enjoy! —LrdChaos (talk) 14:33, 20 September 2006 (UTC)
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B. Volkan Yucel
Please stop recreating this page until you able to put content into it. It has been speedy-deleted three times now because it only contains the people template, with very few changes (insering the same and website link). —LrdChaos (talk) 19:32, 20 September 2006 (UTC)

title: User talk:Simdiveburda


text:
User talk:Escapeit~enwikiquote

Welcome
Hi. Welcome to English Wikiquote. Enjoy! —LrdChaos (talk) 14:34, 20 September 2006 (UTC)
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Escapeit. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Escapeit~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:22, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:47, 19 April 2015 (UTC)

title: User talk:Escapeit~enwikiquote


text:
User talk:Phaq.u

Welcome
Hi. Welcome to English Wikiquote. Enjoy! —LrdChaos (talk) 14:34, 20 September 2006 (UTC)
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title: User talk:Phaq.u


text:
User talk:UberMan5000

Welcome
Hi. Welcome to English Wikiquote. Enjoy! —LrdChaos (talk) 14:34, 20 September 2006 (UTC)
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title: User talk:UberMan5000


text:
User:194.82.122.86

~ UDScott 15:19, 20 September 2006 (UTC)

title: User:194.82.122.86


text:
Talk:Leo Burnett

A good ad which is not run never produces sales. A good basic selling idea, involvement and relevancy, of course, are as important as ever, but in the advertising din of today, unless you make yourself noticed and believed, you ain't got nothin'. Advertising is the ability to sense, interpret... to put the very heart throbs of a business into type, paper and ink.

Unsourced

 * A good ad which is not run never produces sales.

 * You have to have the share of mind, before you have the share of business.

 * Advertising is the ability to sense, interpret... to put the very heart throbs of a business into type, paper and ink.

 * Advertising says to people, 'Here's what we've got. Here's what it will do for you. Here's how to get it.'

 * Anyone who thinks that people can be fooled or pushed around has an inaccurate and pretty low estimate of people - and he won't do very well in advertising.

 * Curiosity about life in all of its aspects, I think, is still the secret of great creative people.

 * Good advertising does not just circulate information. It penetrates the public mind with desires and belief.
 * I am one who believes that one of the greatest dangers of advertising is not that of misleading people, but that of boring them to death.

 * I have learned that it is far easier to write a speech about good advertising than it is to write a good ad.

 * I have learned that trying to guess what the boss or the client wants is the most debilitating of all influences in the creation of good advertising.

 * I have learned that you can't have good advertising without a good client, that you can't keep a good client without good advertising, and no client will ever buy better advertising than he understands or has an appetite for.

 * I have learned to respect ideas, wherever they come from. Often they come from clients. Account executives often have big creative ideas, regardless of what some writers think.

 * I regard a great ad as the most beautiful thing in the world.

 * If you are writing about baloney, don't try to make it Cornish hen, because that is the worst kind of baloney there is. Just make it darned good baloney.

 * If you can't turn yourself into your customer, you probably shouldn't be in the ad writing business at all.

 * If you don't get noticed, you don't have anything. You just have to be noticed, but the art is in getting noticed naturally, without screaming or without tricks.

 * Let's gear our advertising to sell goods, but let's recognize also that advertising has a broad social responsibility.

 * Plan the sale when you plan the ad.

 * Rarely have I seen any really great advertising created without a certain amount of confusion, throw-aways, bent noses, irritation and downright cursedness.

 * Regardless of the moral issue, dishonesty in advertising has proved very unprofitable.

 * The greatest thing to be achieved in advertising, in my opinion, is believability, and nothing is more believable than the product itself.

 * The secret of all effective originality in advertising is not the creation of new and tricky words and pictures, but one of putting familiar words and pictures into new relationships.

 * The sole purpose of business is service. The sole purpose of advertising is explaining the service which business renders.

 * The work of an advertising agency is warmly and immediately human. It deals with human needs, wants, dreams and hopes. Its 'product' cannot be turned out on an assembly line.

 * There is no such thing as a permanent advertising success.

 * To swear off making mistakes is very easy. All you have to do is swear off having ideas.

 * Too many ads that try not to go over the reader's head end up beneath his notice.

 * We want consumers to say, 'That's a hell of a product' instead of, 'That's a hell of an ad.'

 * What helps people, helps business.

 * When you reach for the stars you may not quite get one, but you won't come up with a handful of mud either.

 * Whether or not the standard of living made possible by mass production and in turn by mass circulation, is supported by and filled with the work of us hucksters, I guess is something that only history can decide.

title: Talk:Leo Burnett


text:
Government of India

The ' (ISO: Bhārat Sarkār), often abbreviated as GoI', is the union government created by the constitution of India as the legislative, executive and judicial authority of the union of twenty eight states and eight union territories of a constitutionally democratic republic. It is located in New Delhi, the capital of India.

Quotes

 * The government was not able to handle the economic fallout for the poor. [...] The COVID-19 outbreak is yet another demonstration of how the Indian poor are systematically excluded from the government’s policy-making. A case in point is the government’s failure to account for the 40 million poor and homeless children before declaring the lockdown. The COVID–19 episode in India has proved that, to date, the voices of the poor are unheard in the decision-making and policies that affect them the most. Further, data and evidence regarding them are least likely to be considered by the government when framing policies.
 * Surya Gupta and Armin Rosencranz, COVID-19, the Government’s Response, and India’s Sustainable Development Goals (May 22, 2020), edited by Tim Zubizarreta, ''

 * The 40-day lockdown was further extended at a time of sporadic expressions of resistance and anger by migrant workers in a few cities. Extreme precarity doesn’t have a singular expression. While some are responding with anger, others are responding with resignation. The severe distress among is not entirely by chance. It has been marinating for a while but the epic new scale has been manufactured due to the unplanned and unilateral decision of a lockdown taken by the prime minister. The arbitrariness and unpreparedness are evident from the confusing messages from the central government concerning transport for migrants.
 * Rajendran Narayanan, Locked down in distress (May 9, 2020), co-written with Sakina Dhorajiwala,

 * The migrant worker distress has also exposed the inherent fractures of the “one nation” narrative that is one of the unique selling propositions of the BJP government. While it goes against the grain of the idea of India that has a rich tradition of pluralism, it is also meaningless from a governance standpoint. Migrant workers don’t carry their ration cards and so haven’t been able to avail of government rations in the states where they are stranded. The employers, s mostly, have largely abandoned them without paying them wages. Consequently, they are left to scrounge for food and are left without money. In many cases, they are stranded without knowing the local language. In this situation, it is the poorer state governments of Bihar, Jharkhand, West Bengal, etc. that have attempted to seek out “their people” stranded in richer states such as Maharashtra or Haryana and make cash transfers to their account. The economies of these richer states have benefited from the labour of migrants from the poorer states. However, the richer states have neither extended any financial support nor forced employers to pay wages to the workers. Worse still, on May 5,, , cancelled trains for migrant workers from Bengaluru to their home states. The decision was taken after a meeting between the chief minister and the Confederation of Real Estate Developers Associations of India (CREDAI). Neither migrant workers nor trade unions representing them were consulted. This was not only insensitive but a violation of the right to live with dignity (Article 21), right to freedom of movement (Article 19) and prohibition of forced labour (Article 23). The government decided to restore the train services only after protests.
 * Rajendran Narayanan, Locked down in distress (May 9, 2020), co-written with Sakina Dhorajiwala,

 * Barring examples from Kerala and, most host states have demonstrated disregard for migrant workers. It behooves the host states to care about the migrant workers not only from a humanitarian standpoint but also from the perspective of the health of the economy. On its part, the central government has maintained a calibrated silence regarding this. Monopolising decisions and socialising losses are not what federalism is supposed to mean. Therefore, it is time that the poorer states realise that the unilateral lockdown is not just an assault on the dignity of the poor, but also an economic assault on the poorer state governments. Further, there has been a concerted effort by the central government and some host states to hold the labour captive in the richer states by making transportation procedures unreasonable.
 * Rajendran Narayanan, Locked down in distress (May 9, 2020), co-written with Sakina Dhorajiwala,

 * The approach of the Indian state to citizen participation has always been based on arrogance. It is also informed by overemphasis on the rhetoric of . The former leads the state to believe that citizens are not, and should not be, active agents. This means that citizens must wait for leaders to mobilise them and guide and supervise their actions. Similarly, citizens must depend on the largesse of the state in deciding what is good for them. This gives rise to the syndrome of government as caretaker/parent and leaders as political chaperons. The Indian state also privileges the idea of law and order. If a parental state negates the idea that people have agency, the emphasis on law and order legitimises that negation. Thus, the discourse of rights and individual dignity becomes permissible only if it is subservient to the statist idea of "order". Legislative imagination, judicial interpretation and public perception are all stacked against the idea of the citizen as protestor. In contrast to the legacy of the freedom movement, democracy and popular participation are seen, both theoretically and legally, as inconsistent with, and often even opposed to, an orderly society.
 * Suhas Palshikar, Will there be a George Floyd moment in India’s public life? (June 11, 2020),

 * The emphasis has been twofold: That the state knows, the state is right, the state must be privileged, and that citizen action is suspect, potentially disruptive and liable to punishment. It is in the backdrop of this subdued rights discourse and de-legitimised agency of the people that the current moment has unfolded wherein criticism is almost seditious, claiming rights for marginalised sections can be termed as waging war against the state and empathising with victims of social injustice is ridiculed or forbidden. The current regime has converted the penchant for sub-democratic state action into a fearsome art.
 * Suhas Palshikar, Will there be a George Floyd moment in India’s public life? (June 11, 2020),

 * A global coalition has unleashed a campaign to overthrow the elected government of Narendra Modi and prominent academics privately hint at the need for his removal by any means. These luminaries include some of the most celebrated Indian-origin academics in the world’s leading institutions, one of whom once proposed the ceding of J&K to Pakistan in the presence of the bureaucrat who went on to become India’s Prime Minister.... A global coalition has unleashed a campaign to overthrow the elected government of Narendra Modi and prominent academics privately hint at the need for his removal, along with Home Minister, Amit Shah, by any means. These luminaries include some of the most celebrated Indian-origin academics in the world’s leading institutions, one of whom once proposed the ceding of J&K to Pakistan in the presence of the bureaucrat who went on to become India’s Prime Minister. The same academic advised the government of Tony Blair in London to refuse engagement with the Vajpayee administration after the 1998 nuclear tests. Some of these individuals are indubitably engaged with foreign security services of hostile countries and conspire with their arms-length intelligence operations through media assets in New York, Washington and London. Unfortunately, the narrative on India is completely beyond the sway of the Indian authorities and their official and unofficial spokespersons. The latter apparently have neither the intellectual skills to prevail in the deadly contest of fabricated insinuation nor the political will or means to gain access to major media outlets abroad. There can be no starker instance of the dismal situation than their total inability to refute the outrageous portrayal of India’s humane CAA legislation as discriminatory and unjust. The shocking intellectual nullity and illiteracy of the putative nationalist agents deputed abroad, many of them, it is suspected, compromised with foreign governments as well, is a cause for utter dismay.
 * Gautam Sen on Jun 13 2020. Quoted in Faltering India

title: Government of India


text:
User talk:Zacheus~enwikiquote

Please, follow the rules
''Read User page and "Remember to check if anything links here". -- Zacheus 17:38, 20 September 2006 (UTC)''

 * Assuming that you are the same person (you should at least make clear that you are, in fact, the same person, if this is the case), you should not be making changes to archived "Votes for deletion" discussions (per the red-colored text saying "Please do not modify it [the archived discussion"). —LrdChaos (talk) 17:42, 20 September 2006 (UTC) Deleted personal data. -- Zacheus 18:00, 20 September 2006 (UTC)

 * I've deleted the user talk page as requested. The point of checking "What links here" is generally to eliminate from the main namespace links to deleted pages (particularly when the deleted page was vandalism or spam, and was inserted into a list page). It is not to eliminate each and every trace of that page, or else we would not leave links in the archived Votes for deletion discussions. —LrdChaos (talk) 17:48, 20 September 2006 (UTC)

Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Zacheus. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Zacheus~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:39, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 06:01, 19 April 2015 (UTC)

title: User talk:Zacheus~enwikiquote


text:
Brandon DiCamillo

Brandon Ralph DiCamillo (born November 15, 1976) is a founding member of the CKY Crew and has risen to fame through appearances in the CKY video series and MTV's Jackass and Viva la Bam shows.

Sourced

 * The most important element of breaking into a house is a flashlight, a flashlight will keep ya' on target. You don't wanna be stumblin' around, and it will make it a lot crista-crystal-cleaner and crystal-like Saran wrap you S.O What?, and I'll never tell you a lie 'cause we're gonna get you through this successfully and you wanna have all the stuff were givin' ya now.
 * From the CKY Documentary

 * My name's Scott Bradford. I'm 19, gonna be 20 in, like, December. [metal clanging]
 * From Landspeed: CKY

 * I'm gonna get to the bottom of this, and I don't give a fuck if you're at the top!
 * From Landspeed: CKY

 * I will better the film, [Honking car horn] For the good, [Honking car horn] Of the film.
 * From Landspeed: CKY

 * Lynyrd Skynyrd ain't the only one with a sweet home... Alabama.
 * From Landspeed: CKY

 * "Ralph could you please sit down and behave yourself or we are going to have to throw you out. As a matter of fact Ralph can you leave right now?....Ok sit down."
 * From Brans Icelandic Gameshow

 * "Sir Henry you haven't been asked a question for a while. And I'm not going to ask you one."
 * From Brans Icelandic Gameshow

 * "Well that wraps up another episode, let me tell ya, balls are good and eels are delicious and I'm sitting here with two hot ass bitches, I'll see ya next week if my name is Norm."
 * From Brans Icelandic Gameshow

 * "Lunch special 8.99, kids eat free.......shit."
 * From Viva La Bam

 * "Well I couldn't just fly there, Ape..."
 * From Viva la Bam

 * "[Brandon farts in Bam's face, and Bam runs away.] What? do you run for fun?"
 * From Viva La Bam

 * "Oh it's Parked Terrifically, for PT"
 * From Viva La Bam, on Ape's PT Cruiser

 * "See that guy in the corner? He whacks off to pictures of dogs"
 * From CKY4: The Latest & Greatest

 * "Have you ever seen a Brazilian zorse?"
 * From Viva La Bam

 * (Brandon) "I would do anything for corn." (April Margera) "Well I think corn just did something for you."
 * From Viva La Bam (when Dico farts while eating corn)

title: Brandon DiCamillo


text:
Betty Friedan

Betty Friedan (4 February 1921 – 4 February 2006) was an American "second-wave" feminist best known for The Feminine Mystique, a critique of women's role as stay-at-home mothers.

Quotes

 * Am I saying that women must be liberated from motherhood? No. I am saying that motherhood will only be a joyous and responsible human act when women are free to make, with full conscious choice and full human responsibility, the decisions to become mothers. Then, and only then, will they be able to embrace motherhood without conflict, when they will be able to define themselves not just the somebody's mother, not just as servants of children, not just is breeding receptacles, but as people for whom motherhood is a freely chosen part of life, freely celebrated while it lasts, but for whom creativity has many more dimensions, as it has for men.
 * "Abortion: A Woman's Civil Right". Speech at the First National Conference for the Repeal of Abortion Laws, 1969.

 * Men will not be free to be all they can be as long as they must live up to an image of masculinity that disallows all the tenderness and sensitivity in a man, all that might be considered feminine. Men have an enormous capacity in them that they have to repress and fear in order to live up to the obsolete, brutal, bear-killing, Ernest Hemingway, crewcut Prussian, napalm-all-the-children-in-Vietnam, bang-bang-you're-dead image of masculinity. Men are not allowed to admit that they are sometimes afraid. They are not allowed to express their own sensitivity, their own need to be passive sometimes and not always active. Men are not allowed to cry. So they're only half-human, as women are only half-human, until we can go this next step forward.
 * "Abortion: A Woman's Civil Right".

 * Men weren’t really the enemy — they were fellow victims suffering from an outmoded masculine mystique that made them feel unnecessarily inadequate when there were no bears to kill.
 * As quoted by The Christian Science Monitor (April 1, 1974) This has sometimes appeared paraphrased: "Man is not the enemy here, but the fellow victim."

 * We need to see men and women as equal partners, but it’s hard to think of movies that do that. When I talk to people, they think of movies of forty-five years ago! Hepburn and Tracy!
 * As quoted in People magazine (March 7-14, 1994) p. 49.

 * The only way for a woman, as for a man, to find herself, to know herself as a person, is by creative work of her own. There is no other way.
 * Interviews with Betty Friedan, Janann Sherman, ed. Univ. Press of Mississippi, 2002, ISBN 1578064805, p. x.

The Feminine Mystique (1963)

 * W. W. Norton & Company, 2002 edition ISBN 0393322572

 * The problem lay buried, unspoken for many years in the minds of American women. It was a strange stirring, a sense of dissatisfaction, a yearning that women suffered in the middle of the twentieth century in the United States. Each suburban housewife struggled with it alone. As she made the beds, shopped for groceries, matched slipcover material, ate peanut butter sandwiches with her children, chauffeured Cub Scouts and Brownies, lay beside her husband at night, she was afraid to ask even of herself the silent question — “Is this all?”
 * Opening lines, Ch. 1 "The Problem That Has No Name".

 * The suburban housewife — she was the dream image of the young American women and the envy, it was said, of women all over the world. The American housewife — freed by science and labor-saving appliances from the drudgery, the dangers of childbirth, and the illnesses of her grandmother … had found true feminine fulfilment.
 * Ch. 1 "The Problem That Has No Name"

 * Strange new problems are being reported in the growing generations of children whose mothers were always there, driving them around, helping them with their homework — an inability to endure pain or discipline or pursue any self- sustained goal of any sort, a devastating boredom with life.
 * Ch. 1 "The Problem That Has No Name".

 * Instead of fulfilling the promise of infinite orgastic bliss, sex in the America of the feminine mystique is becoming a strangely joyless national compulsion, if not a contemptuous mockery.
 * Ch. 11 "The Sex-Seekers".

 * American housewives have not had their brains shot away, nor are they schizophrenic in the clinical sense. But if … the fundamental human drive is not the urge for pleasure or the satisfaction of biological needs, but the need to grow and to realize one’s full potential, their comfortable, empty, purposeless days are indeed cause for a nameless terror.
 * Ch 13 "The Forfeited Self".

 * The feminine mystique has succeeded in burying millions of American women alive.
 * Ch 13 "The Forfeited Self".

 * It is easier to live through someone else than to become complete yourself.
 * Ch. 14 "A New Life Plan for Women".

 * The problem that has no name (which is simply the fact that American women are kept from growing to their full human capacities) is taking a far greater toll on the physical and mental health of our country than any known disease.
 * Ch. 14 "A New Life Plan for Women".

 * When women take their education and their abilities seriously and put them to use, ultimately they have to compete with men. It is better for a woman to compete impersonally in society, as men do, than to compete for dominance in her own home with her husband, compete with her neighbors for empty status, and so smother her son that he cannot compete at all.
 * Ch. 14 "A New Life Plan for Women".

 * A girl should not expect special privileges because of her sex but neither should she 'adjust' to prejudice and discrimination.
 * Ch. 14 "A New Life Plan for women".

 * A woman is handicapped by her sex, and handicaps society, either by slavishly copying the pattern of man’s advance in the professions, or by refusing to compete with man at all.
 * Ch. 14 "A New Life Plan for Women".

The Playboy Interview (1992)

 * Interview of Friedan by David Sheff Playboy September 1992, pp. 51-54, 56, 58, 60, 62, 149; reprinted in full in Interviews with Betty Friedan, Janann Sherman, ed. Univ. Press of Mississippi, 2002, ISBN 1578064805.

 * "Do you object to the celebration of sexuality in our pictorials?
 * Friedan: A celebration of women's bodies is all right with me so long as there is no denial of the personhood of women. I suppose sometimes women are sex objects -- and men are too, by the way. It's the definition of women just as sex objects that bothers me. Women can celebrate themselves as sex objects, they can celebrate their own sexuality and can enjoy the sexuality of men as far as I'm concerted. Let's have men centerfolds. [..] Playboy's centerfold is fine. It's holding onto your own anachronism and it is not pornographic, though many of my sisters would disagree. It's harmless. [...] Playboy strikes me as an odd mixture of sex -- sometimes juvenile --- and forward intellectual thoughts.

 * Friedan: There was a masculine mystique, too.
 * Playboy: What was it?
 * Friedan: Men had to be supermen: stoic, responsible meal tickets. Dominance is a burden. Most men who are honest will admit that.

 * Playboy: What's behind the current's men's movement?
 * Friedan: I think it's partly a reaction against feminism, partly envy of feminism, and partly partly a real need of men to evolve through the burden of the masculine mystique, the burden of machismo.

 * Friedan: I thought it was absolutely outrageous that the Silence of the Lambs won four Oscars. [...] I'm not saying that the movie shouldn't have been shows. I'm not denying the movie was an artistic triumph, but it was about the evisceration, the skinning alive of women. That is what I find offensive. Not the Playboy centerfold.

It Changed My Life: Writings on the Women's Movement (1976 [1998])

 * If I were a man, I would strenuously object to the assumption that women have any moral or spiritual superiority as a class. This is [...] female chauvinism.

The Fountain of Age (1993)

 * What had really caused the women’s movement was the additional years of human life. At the turn of the century women’s life expectancy was forty-six; now it was nearly eighty. Our groping sense that we couldn’t live all those years in terms of motherhood alone was “the problem that had no name.” Realizing that it was not some freakish personal fault but our common problem as women had enabled us to take the first steps to change our lives.
 * Preface.

 * If women’s role in life is limited solely to housewife/mother, it clearly ends when she can no longer bear more children and the children she has borne leave home.
 * Ch. 4.

Quotes about Friedan

 * After the rally I came back to the office and had a very upsetting conversation with Betty Friedan, who used to head the National Organization of Women. Gloria Steinem, Shirley Chisholm and I have this major difference of opinion with Betty as to what the nature of a women's political movement should be. She seems to think we should support women for political office no matter what their views, and we don't. I feel our obligation is to build a real political movement of women for social change. I don't think we're at the level where we have to fight to get just any woman elected, especially if she turns out to be a Louise Hicks. But because she tends to regard herself as "the" leader of the women's movement, Betty is impossible sometimes. This may be why she's made it appear as if there are all kinds of differences between us. What distresses me most is that I know deep down that Betty understands politics in the same way I do. This is why I can't understand what she's up to. It doesn't add up. Now, don't get me wrong about Betty, please. All women owe her a great debt because she helped revive the whole women's movement in this country. She stimulated a revolt among the bored and frustrated middle class suburban housewives, and that led to the organization of groups like NOW. She's been part of the "consciousness-raising" among women that's given some foundation for the political movement we're now talking about. All I'm beginning to wonder is if she realizes that forming a political movement is a more complicated thing than giving lectures, writing books, having one-shot demonstrations and press conferences and appearing on the Dick Cavett Show. It takes a lot more than that-it takes organizing and a real knowledge of how the political machinery works.
 * Bella Abzug Bella!: Ms. Abzug Goes to Washington (1972)

 * As activists and rebels, Jewish women like Emma Goldman, Maud Nathan, Rose Schneiderman, Bella Abzug, and Betty Friedan influenced many of the key social movements of their eras suffrage, trade unionism, international peace, and the contemporary women's rights movement.
 * Joyce Antler The Journey Home: How Jewish Women Shaped Modern America (1997)

 * Betty Friedan's antilesbian sentiments were so present in NOW that a group of lesbians, including Karla Jay and Rita Mae Brown, formed the Lavender Menace
 * Michael Bronski A Queer History of the United States (2011)

 * "Sexism" - to use Betty Friedan's coinage - has no color line.
 * Shirley Chisholm Unbought and Unbossed (1970)

 * Betty Friedan had no desire for unity with a radical feminist. She began her verbal assault in the dressing room when I refused to have makeup applied, and did not stop until the show was over. She attacked me as a representative of young, militant feminists, objecting to the use of the term "women's liberation." I agreed with her and said that our group in Boston preferred "female liberation," explaining that we were dealing not only with the equality of women in society but the liberation of the female principle in order to change the very structure of society. That made her even angrier and she began to attack my appearance. I had worn my best army surplus white cotton sailor trousers and a white man's shirt. She said that scruffy feminists like me were giving the movement a bad name. I told Betty Friedan that I thought she feared losing her celebrity leadership position to women who were committed to collective action with no leaders, and that she wanted no more than to put women into political office. She called me an anarchist, and I agreed with the characterization and read a favorite quote from the most notorious of all anarchists, Emma Goldman in 1913: “There is no reason whatever to assume that woman, in her climb to emancipation, has been, or will be, helped by the ballot. Her development, her freedom, her independence, must come from and through herself. First, by asserting herself as a personality. Second, by refusing the right to anyone over her body; by refusing to bear children, unless she wants them; by refusing to be a servant to God, the State, society, the husband, the family, etc. by making her life simpler, but deeper and richer. Only that, and not the ballot, will set woman free.” Betty Friedan huffed out of the studio, and I would have little occasion to cross paths with her after that.
 * Roxanne Dunbar-Ortiz Outlaw Woman: A Memoir of the War Years 1960-1975 (2002)

 * Betty Friedan's The Feminine Mystique is still heralded as having paved the way for contemporary feminist movement-it was written as if these women did not exist. Friedan's famous phrase, "the problem that has no name," often quoted to describe the condition of women in this society, actually referred to the plight of a select group of college-educated, middle and upper class, married white women-housewives bored with leisure, with the home, with children, with buying products, who wanted more out of life. Friedan concludes her first chapter by stating: "We can no longer ignore that voice within women that says: 'I want something more than my husband and my children and my house.'" That "more" she defined as careers. She did not discuss who would be called in to take care of the children and maintain the home if more women like herself were freed from their house labor and given equal access with white men to the professions. She did not speak of the needs of women without men, without children, without homes. She ignored the existence of all non-white women and poor white women. She did not tell readers whether it was more fulfilling to be a maid, a babysitter, a factory worker, a clerk, or a prostitute, than to be a leisure class housewife. She made her plight and the plight of white women like herself synonymous with a condition affecting all American women. In so doing, she deflected attention away from her classism, her racism, her sexist attitudes towards the masses of American women. In the context of her book, Friedan makes clear that the women she saw as victimized by sexism were college-educated, white women who were compelled by sexist conditioning to remain in the home. ... Specific problems and dilemmas of leisure class white housewives were real concerns that merited consideration and change but they were not the pressing political concerns of masses of women. Masses of women were concerned about economic survival, ethnic and racial discrimination, etc. When Friedan wrote The Feminine Mystique, more than one third of all women were in the work force. Although many women longed to be housewives, only women with leisure time and money could actually shape their identities on the model of the feminine mystique.
 * bell hooks,  (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 1-2.

 * Friedan was a principal shaper of contemporary feminist thought. Significantly, the one-dimensional perspective on women's reality presented in her book became a marked feature of the contemporary feminist movement.
 * bell hooks,  (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 3.
 * One of the first surprises of the second wave was when The Feminine Mystique, a book by Betty Friedan, a suburban mother of three and graduate fellow in psychology, became one of the most read books of the early 1960s. Friedan was a graduate of Smith College class of 1942, and at the beginning of the sixties the college had asked her to conduct a survey of her classmates. Two hundred women answered her questionnaire. Eighty-nine percent had become housewives, and most of the housewives said that their one regret in life was that they hadn’t used their education in a meaningful way. Friedan rejected the usual concept that educated women were unhappy because education made them “restless.” Instead she believed that they had been trapped by a series of beliefs that she called “the feminine mystique”—that women and men were very different, that it was masculine to want a career and feminine to find happiness in being dominated by a husband and his career and to be busy raising children. A woman who did not want these things had something wrong with her, was against nature and unfeminine, and therefore such unnatural urges should be suppressed. Life magazine in its profile of her called her “nonhousewife Betty.” Television talk shows wanted her for a guest. The media seemed fascinated by the apparent contradiction that a mother of three who was living “a normal life” would be denouncing it. While the media wanted her, the suburban community in which she lived didn’t and began ostracizing her and her husband. But women around the country were fascinated. They read and discussed the book and formed women’s groups that asked Friedan to come speak. Friedan came to realize that not only had women’s groups been organized all over the country, but active feminists like Catherine East in Washington were fighting for women’s legal rights. In 1966, two years before radical feminism’s television debut, East’s political savvy combined with Friedan’s national reputation to form the National Organization for Women, NOW.
 * Mark Kurlansky, 1968: The Year That Rocked the World (2004)

 * The ideology of "woman's sphere" sought to upgrade women's domestic function by elaborating the role of mother, turning the domestic drudge into a "homemaker" and charging her with elevating her family's status by her exercise of consumer functions and by her display of her own and her family's social graces. These prescribed roles never were a reality. In the 1950s Betty Friedan would describe this ideology and rename it "the feminine mystique," but it was no other than the myth of "woman's proper sphere" created in the 1840s and updated by consumerism and the misunderstood dicta of Freudian psychology.
 * Gerda Lerner, The Majority Finds Its Past: Placing Women in History’’ (1979)

 * If the new feminism did not appear on the scene in the 1930s or 40s, this was because the war economy had created new job opportunities for women. But at the end of World War II, returning veterans quickly reclaimed their "rightful places" in the economy, displacing female workers, and millions of women voluntarily took up domesticity and war-deferred motherhood. The young women of the 40s and 50s were living out the social phenomenon that Betty Friedan called the "feminine mystique" and Andrew Sinclair the "new Victorianism." Essentially it amounted to a cultural command to women, which they seemed to accept with enthusiasm, to return to their homes, have large families, lead the cultivated suburban life of status-seeking through domestic attainments, and find self-expression in a variety of avocations. This tendency was bolstered by Freudian psychology as adapted in America and vulgarized through the mass media…What Betty Friedan has described as the "feminine mystique" is essentially the symptom of a cultural lag, in which our societal and personal values are adapted to a family pattern that has long ceased to exist.
 * Gerda Lerner, The Majority Finds Its Past: Placing Women in History’’ (1979)

 * When was the last time you heard Gloria Steinem or Betty Friedan talk about welfare rights?
 * Anna Nieto-Gómez, "Chicana Feminism" (1976)

 * I wasn't aware of what was happening to women in my part of the world until I read The Female Eunuch and books on feminism by Friedan that transformed my personality overnight and brought an awareness of, "my God, what we have suffered as women!" So it wasn't something you just spontaneously erupt into knowing. It's an awareness that dawns through hearing people, reading and through discussing things with other women perhaps.
 * Bapsi Sidhwa In Interviews with Writers of the Post-Colonial World edited by Feroza Jussawalla and Reed Way Dasenbrock (1992)

 * one exasperating example of how easy it is to obliterate history is that Betty Friedan can now get away with the outrageous claim that radical feminist "extremism" turned women off and derailed the movement she built. Radical feminism turned women on, by the thousands.
 * Ellen Willis Radical Feminism and Feminist Radicalism 1984 in No More Nice Girls: Countercultural Essays (1992)

 * Friedan's politics have always been confused. The experience that shaped her feminism--and inspired the eloquent indignation of The Feminine Mystique was the suburban wife's confinement to marginality and isolation. From that perspective the promise of feminism was escape from the sidelines. The rhetoric Friedan uses to describe the aims of "first stage" feminism is all about getting in-"in the mainstream, inside the party, the political process, the business world." Radical women's liberationists rudely insisted that, on the contrary, to oppose sexual inequality was to challenge men and the whole fabric of male-female relations, which by definition meant taking a stand outside the mainstream. Since the radicals had militant energy and an analysis of women's condition, both of which the liberals lacked, they immediately took center stage, capturing the public's and the media's imagination, pushing NOW and other liberal groups to take bolder positions. All this put Friedan in a terrible double bind. To associate herself with radicalism was to exchange the marginality of a housewife for the marginality of a rebel. But to ignore it was to risk being left behind, relegated to marginality within the movement itself. From the beginning, Friedan's response to this dilemma was to attack and misrepresent radical feminists while shamelessly co-opting their ideas.
 * Ellen Willis “The Greening of Betty Freidan” 1981 article included in No More Nice Girls: Countercultural Essays (1992)

 * A pioneering, early book, strong and influential, was Betty Friedan's The Feminine Mystique.
 * Howard Zinn, A People’s History of the United States

title: Betty Friedan


text:
User talk:FlynnBG

Welcome
Hi. Welcome to English Wikiquote. Enjoy! —LrdChaos (talk) 19:37, 20 September 2006 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * To sign with a date, write four tildes (~~) and save.
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title: User talk:FlynnBG


text:
User talk:Steve Adams

Welcome
Hi. Welcome to English Wikiquote. Enjoy! —LrdChaos (talk) 19:38, 20 September 2006 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * To sign with a date, write four tildes (~~) and save.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Be bold.

title: User talk:Steve Adams


text:
User talk:ChloeElizabeth

Welcome
Hi. Welcome to English Wikiquote. Enjoy! —LrdChaos (talk) 19:38, 20 September 2006 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * To sign with a date, write four tildes (~~) and save.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Be bold.

title: User talk:ChloeElizabeth


text:
User talk:VampireDust

Welcome
Hi. Welcome to English Wikiquote. Enjoy! —LrdChaos (talk) 19:38, 20 September 2006 (UTC)
 * For a quick overview of what Wikiquote is, read Wikiquote.
 * To ask for help or to talk with another editor, visit our Village pump.
 * To browse Wikiquote, take a look at our browsing start page.
 * To sign with a date, write four tildes (~~) and save.
 * Before creating new articles, consult our guide. You may practice how to edit a page at Sandbox.
 * Be bold.

title: User talk:VampireDust


text:
User:Oxford88~enwikiquote

I have quit Wikiquote.

title: User:Oxford88~enwikiquote


text:
Talk:The Hunt for Red October (film)

Isn't there a page for the novel?

title: Talk:The Hunt for Red October (film)


text:
User:Sandgroper~enwikiquote

I edit Wikipedia under a different username. For now this account is simply a placeholder. I probably won't make (m)any edits to Wikiquote. Sandgroper 01:08, 21 September 2006 (UTC)

title: User:Sandgroper~enwikiquote


text:
User:Saetch

Saetch Says Hi~ <3
Hello~ I have no clue what to do on these user pages. Look at my contributions and write on my talk!

As Saetch

 * Neko-Locke: *Needs to check to make certain noone's made a wiki on him.
 * Robin_Lee: you can make wikis on people?
 * Miles: With Wikipedia, you technically can.
 * Robin_Lee: what, you search your real name or what?
 * Miles: None on me.
 * Neko-Locke: None on me
 * Saetch: ...I'm an actress?

 * Toby: *is writin'*
 * Saetch: writing...code for beta mobius?
 * Phi: Writing... the script for MobiusRP: The Movie?
 * Saetch: writing...an unwholesome fanfic?
 * Toby: A what now?
 * Saetch: nothing
 * Toby: oh
 * Toby: OH
 * Toby: You mean LITERARY PR0N.
 * Toby: Well, yes.
 * Toby: That's EXACTLY what I'm doing.
 * Saetch: *facepalm*
 * Toby: *cackles*

 * Robin_Lee: *shoves amy in the closet with guide*
 * Klonoa: ...waaah, now i'm locked in a closet with a pervert! ;.;
 * Guide: me too! ; ;
 * Saetch: .o(Esprinto's in the closet?)

As Java

 * Decoy_Wolf: *whole post bleeped out*
 * Java: DUDE.
 * Java: WE CAN FIND OUT WHERE HE LIVES NOW.

 * Java: Of corse I did!
 * Java: *course
 * Strike: you spelled it right before the correction

 * Strike: don't ask me irrilvant stuff
 * Java: ...Do guys get PMS?

As Ash

 * Ash: !roll dyourmom
 * SkartMeister: 2
 * Ash: AWEOSME

As Kale

 * Kale: No K's?
 * Frantz: None.
 * Kale: ...
 * Miles: BEER!
 * Klonoa: BOOZE.

As Vaati

 * Vaati: ((Chopsticks: I imagined Sonic a lot taller!))
 * Chopsticks: dsjdskjdsd
 * Chopsticks: I SHOOT YOU
 * Vaati: *squees and runs away*
 * Chopsticks: *borrows Shadow's rifle and gives chase!*
 * Zephyr: Knux: *Pops in with a picture of the ME.* OHLOOKATMYPRECIOUSIJUSTPOLISHEDITISNTITSOCUUUUUUTE? 8D
 * Zephyr: And when I'm head GM, I'll make all female players wear... TINY MINISKIRTS!

title: User:Saetch


text:
User talk:El Schlack~enwikiquote

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 05:23, 21 September 2006 (UTC)
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called El Schlack. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name El Schlack~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:21, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:47, 19 April 2015 (UTC)

title: User talk:El Schlack~enwikiquote


text:
User talk:Aurrasinger

Welcome
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title: User talk:Aurrasinger


text:
User talk:GREGORYMATTHEWACKERSON~enwikiquote

Welcome
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called GREGORYMATTHEWACKERSON. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name GREGORYMATTHEWACKERSON~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:23, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:47, 19 April 2015 (UTC)


text:
User talk:Oxford88~enwikiquote

Welcome
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Oxford88. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Oxford88~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:31, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:54, 19 April 2015 (UTC)

title: User talk:Oxford88~enwikiquote


text:
User talk:Dsmibert

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title: User talk:Dsmibert


text:
User talk:Pmarie947

Welcome
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title: User talk:Pmarie947


text:
User talk:Aeternium

Welcome
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title: User talk:Aeternium


text:
User talk:Saetch

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 05:23, 21 September 2006 (UTC)
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 * By the way, thanks for the cleanup work on Xiaolin Showdown! ~ Jeff Q (talk) 05:28, 21 September 2006 (UTC)

title: User talk:Saetch


text:
User talk:Eyeke~enwikiquote

Welcome
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Eyeke. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Eyeke~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:23, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:47, 19 April 2015 (UTC)

title: User talk:Eyeke~enwikiquote


text:
User talk:Yeahscotty

Welcome
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Teymorteymori71@gmail.com
تیمور تاجک 5.126.104.118 20:09, 7 May 2024 (UTC)

title: User talk:Yeahscotty


text:
User talk:Capriman

Welcome
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title: User talk:Capriman


text:
User talk:Lgm1946

Welcome
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title: User talk:Lgm1946


text:
User talk:Gold dust58

Welcome
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title: User talk:Gold dust58


text:
User talk:Rentfan255

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 05:24, 21 September 2006 (UTC)
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title: User talk:Rentfan255


text:
User talk:Pyrokid

Welcome
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title: User talk:Pyrokid


text:
User talk:Bumbleybeee

Welcome
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title: User talk:Bumbleybeee


text:
User talk:Sandgroper~enwikiquote

Welcome
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Sandgroper. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Sandgroper~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:34, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:57, 19 April 2015 (UTC)

title: User talk:Sandgroper~enwikiquote


text:
Wikiquote:Votes for deletion archive/Miles Johnson

 * The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review).  No further edits should be made to this page.

The result was: delete. ~ Jeff Q (talk) 05:37, 21 September 2006 (UTC)

Miles Johnson
Not notable. No Wikipedia page, and no evidence of the quote on Google. There are a large number (~57,000) of results for the name, but it appears that it's just a common name, as the results are quited varied and do not appear to provide evidence of notability. —LrdChaos 17:59, 6 September 2006 (UTC)
 * Vote closed. Result: delete (5 deletes; no dissent). ~ Jeff Q (talk) 05:37, 21 September 2006 (UTC)

 * Delete. —LrdChaos 17:59, 6 September 2006 (UTC)
 * Delete. - InvisibleSun 18:10, 6 September 2006 (UTC)
 * Delete. ~ UDScott 20:03, 6 September 2006 (UTC)
 * Delete. 121a0012 23:59, 6 September 2006 (UTC)
 * Delete unless subject identified, notability evidence provided, and quote sourced. Hardly an edifying quote, anyway. ~ Jeff Q (talk) 05:27, 8 September 2006 (UTC)

 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.


text:
Wikiquote:Votes for deletion archive/Michael dingess

 * The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review).  No further edits should be made to this page.

The result was: delete. ~ Jeff Q (talk) 05:38, 21 September 2006 (UTC)

Michael dingess
Non-notable subject. No WP page, few Google results, of which none convey notability. The rather juvenile quotes don't help, either. —LrdChaos 20:17, 6 September 2006 (UTC)
 * Vote closed. Result: delete (5 deletes; no dissent). ~ Jeff Q (talk) 05:38, 21 September 2006 (UTC)

 * Delete. —LrdChaos 20:17, 6 September 2006 (UTC)
 * Delete. ~ UDScott 20:29, 6 September 2006 (UTC)
 * Delete. 121a0012 23:59, 6 September 2006 (UTC)
 * Delete. - InvisibleSun 03:53, 7 September 2006 (UTC)
 * Delete. Sometimes I wish we could restrict editing of people who behave, rather than just self-identify, as underage. ~ Jeff Q (talk) 05:30, 8 September 2006 (UTC)

 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.


text:
Wikiquote:Votes for deletion archive/God of War

 * The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review).  No further edits should be made to this page.

The result was: delete. ~ Jeff Q (talk) 05:39, 21 September 2006 (UTC)

God of War
It has an intro, so at least I know it's a video game, but the three "quotes" are not even remotely quotable or unique to the subject. (It was created back in March with cleanup and lynx.) 121a0012 00:33, 7 September 2006 (UTC)

 * Vote closed. Result: delete (5 deletes, incl. 1 implicit; no dissent). ~ Jeff Q (talk) 05:39, 21 September 2006 (UTC)
 * Delete. - InvisibleSun 03:55, 7 September 2006 (UTC)
 * Delete, unless valid quotes are added. ~ UDScott 13:16, 7 September 2006 (UTC)
 * Delete. —LrdChaos 14:08, 7 September 2006 (UTC)
 * Delete. ~ Jeff Q (talk) 05:31, 8 September 2006 (UTC)

 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.


text:
Wikiquote:Votes for deletion archive/Psychology

 * The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review).  No further edits should be made to this page.

The result was: delete. ~ Jeff Q (talk) 05:40, 21 September 2006 (UTC)

Psychology
Theme stub from June, tagged for cleanup when it was created. Only one quote, and it is unfortunately in Dutch. I'm surprised we don't have much more on this subject, but what's here now is not article-worthy. 121a0012 00:37, 7 September 2006 (UTC)

 * Vote closed. Result: delete (5 deletes, incl. 1 implicit; no dissent). ~ Jeff Q (talk) 05:40, 21 September 2006 (UTC)
 * Delete. - InvisibleSun 03:56, 7 September 2006 (UTC)
 * Delete, unless valid quotes are added. ~ UDScott 13:17, 7 September 2006 (UTC)
 * Delete. —LrdChaos 14:09, 7 September 2006 (UTC)
 * Delete unless sourced quotes are added and/or current one is translated (with source). ~ Jeff Q (talk) 05:33, 8 September 2006 (UTC)

 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.


text:
Wikiquote:Votes for deletion archive/Adoption

 * The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review).  No further edits should be made to this page.

The result was: delete. ~ Jeff Q (talk) 05:41, 21 September 2006 (UTC)

Adoption
Only one unsourced quote, does not plainly refer to the putative subject, and the only place Google finds it (with or without the spelling correction) is here. 121a0012 00:41, 7 September 2006 (UTC)

 * Vote closed. Result: delete (5 deletes, incl. 1 implicit; no dissent). ~ Jeff Q (talk) 05:41, 21 September 2006 (UTC)
 * Delete. This quote doesn't even make much sense out of context, whatever that may have been. - InvisibleSun 03:59, 7 September 2006 (UTC)
 * Delete. ~ UDScott 13:17, 7 September 2006 (UTC)
 * Delete. —LrdChaos 14:10, 7 September 2006 (UTC)
 * Delete unless sources quotes explicitly discussing adoption are added. ~ Jeff Q (talk) 05:34, 8 September 2006 (UTC)

 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.


text:
Wikiquote:Votes for deletion archive/Young Buck

 * The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review).  No further edits should be made to this page.

The result was: delete. ~ Jeff Q (talk) 05:42, 21 September 2006 (UTC)

Young Buck
Notable subject, but nothing on this page is remotely quotable. 121a0012 00:43, 7 September 2006 (UTC)

 * Vote closed. Result: delete (5 deletes, incl. 1 implicit; no dissent). ~ Jeff Q (talk) 05:42, 21 September 2006 (UTC)
 * Delete. - InvisibleSun 04:01, 7 September 2006 (UTC)
 * Delete, unless valid quotes are added. ~ UDScott 13:18, 7 September 2006 (UTC)
 * Delete. —LrdChaos 14:19, 7 September 2006 (UTC)
 * Delete unless something other than random words coming out of this rapper's mouth are added. They should be sourced, too. It's not like rappers don't have anything recorded in reliable sources, eh? ~ Jeff Q (talk) 05:38, 8 September 2006 (UTC)

 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.


text:
Wikiquote:Votes for deletion archive/Dennis Fakes

 * The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review).  No further edits should be made to this page.

The result was: no consensus. ~ Jeff Q (talk) 05:47, 21 September 2006 (UTC)

Dennis Fakes
A real author of a real book, but his sole notoriety seems to come from this one quote, which is plastered everywhere. I'm neutral on this one, but am nominating it to get the attention of other editors here: should we "beware the man of one quote"? 121a0012 00:49, 7 September 2006 (UTC)

 * Vote closed. Result: no consensus (2 merges; 2 deletes; 1 neutral). ~ Jeff Q (talk) 05:47, 21 September 2006 (UTC)
 * Delete. When it comes to quotations, some people will always end up as one-hit wonders; and perhaps it's best to leave them with their one-quote stubs rather than expand for the sake of expansion. This person, however, doesn't seem to have the notability required for a Wikiquote page. - InvisibleSun 04:19, 7 September 2006 (UTC)
 * Delete. While this is a good quote, I agree that this person does not appear to meet the notability requirements. ~ UDScott 13:20, 7 September 2006 (UTC)
 * Merge the quote into Parenting. This seems like another case where the person's notability comes from the quote, and it's difficult, if not impossible, to find any real information about them or the quote on the Web. I don't think that we're likely to ever get more to this page than what we have now, and I'm not entirely sure that the person is notable enough to get their own page; the quote, on the other hand, is worth keeping. —LrdChaos 14:22, 7 September 2006 (UTC)
 * Merge with Parenting, at least for now. I deduce that the subject is Dennis R. Fakes, former pastor of St. Paul Lutheran Church in Lodi, California from 1998 to 2004, author of Points With Punch (1982), Points With Punch (Volume 2) (1983), Exploring Our Lutheran Liturgy/How and Why We Worship (1994), and G.R.A.C.E: The Essence of Spirituality (2001), published by a variety of religious and/or vanity presses . Perhaps not compelling for general Wikimedia guidelines, especially with only a single quote, but good enough for inclusion in a theme article, I guess. ~ Jeff Q (talk) 05:57, 8 September 2006 (UTC)

 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.


text:
Wikiquote:Votes for deletion archive/John 4:18

 * The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review).  No further edits should be made to this page.

The result was: delete. ~ Jeff Q (talk) 05:51, 21 September 2006 (UTC)

John 4:18
I did the requested merge (to the extent my knowledge of the text allows). Ordinarily I would just make it a redirect, but I'm concerned about the precedent of leaving around lots of redirects -- potentially one for every verse of the Bible -- so I'd rather see the remaining article deleted. 121a0012 00:55, 7 September 2006 (UTC)

 * Vote closed. Result: delete (5 deletes; no dissent). ~ Jeff Q (talk) 05:51, 21 September 2006 (UTC)
 * Delete. I concur with deleting needless redirects like this. The Search box will turn up the Bible anyway, for that portion of the English-speaking world that doesn't already recognize "John X:Y" as a reference to the Bible. ~ Jeff Q (talk) 01:27, 7 September 2006 (UTC)
 * Delete. - InvisibleSun 04:25, 7 September 2006 (UTC)
 * Delete. ~ UDScott 13:21, 7 September 2006 (UTC)
 * Delete per Jeffq. —LrdChaos 14:23, 7 September 2006 (UTC)

 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.


text:
Wikiquote:Votes for deletion archive/Jan De Landtsheer

 * The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review).  No further edits should be made to this page.

The result was: delete. ~ Jeff Q (talk) 05:53, 21 September 2006 (UTC)

Jan De Landtsheer
Not notable. 121a0012 01:03, 7 September 2006 (UTC)

 * Vote closed. Result: delete (5 deletes, incl. 1 implicit; no dissent). ~ Jeff Q (talk) 05:53, 21 September 2006 (UTC)
 * Delete. - InvisibleSun 04:28, 7 September 2006 (UTC)
 * Delete. ~ UDScott 13:21, 7 September 2006 (UTC)
 * Delete. —LrdChaos 14:25, 7 September 2006 (UTC)
 * Delete. No WP article. 54 distinct English Google hits, suggesting an unfamous software developer and/or publishing editor. Quote from a mailing list. Sorry to criticize User:Syph's sole contribution, but this doesn't really meet any notability guidelines. ~ Jeff Q (talk) 06:07, 8 September 2006 (UTC)

 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.


text:
Wikiquote:Votes for deletion archive/Dragon Tales

 * The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review).  No further edits should be made to this page.

The result was: delete. ~ Jeff Q (talk) 05:57, 21 September 2006 (UTC)

Dragon Tales
Notable subject, but "quotes" are not meaningful. 121a0012 01:08, 7 September 2006 (UTC)

 * Vote closed. Result: delete (5 deletes, incl. 1 implicit; no dissent). ~ Jeff Q (talk) 05:57, 21 September 2006 (UTC)
 * Delete. - InvisibleSun 04:29, 7 September 2006 (UTC)
 * Delete, concur with 121a0012. ~ UDScott 13:22, 7 September 2006 (UTC)
 * Delete. —LrdChaos 14:26, 7 September 2006 (UTC)
 * Delete after nearly a year of no interest in making this a useful stub. ~ Jeff Q (talk) 06:08, 8 September 2006 (UTC)

 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.


text:
Wikiquote:Votes for deletion archive/Cheerleading

 * The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review).  No further edits should be made to this page.

The result was: delete. ~ Jeff Q (talk) 05:58, 21 September 2006 (UTC)

Cheerleading
Theme article created last October with no true quotes, and untouched since then. 121a0012 01:11, 7 September 2006 (UTC)

 * Vote closed. Result: delete (5 deletes, incl. 1 implicit; no dissent). ~ Jeff Q (talk) 05:58, 21 September 2006 (UTC)
 * Delete. - InvisibleSun 04:30, 7 September 2006 (UTC)
 * Delete. ~ UDScott 13:23, 7 September 2006 (UTC)
 * Delete. —LrdChaos 14:30, 7 September 2006 (UTC)
 * Delete. ~ Jeff Q (talk) 06:11, 8 September 2006 (UTC)

 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in a deletion review). No further edits should be made to this page.


text:
User:Mafeu~enwikiquote/monobook.js

// User:Lupin/popups.js

mw.loader.load(            'https://en.wikipedia.org/w/index.php?title=User:Lupin/popups.js'             + '&action=raw&ctype=text/javascript&dontcountme=s');

title: User:Mafeu~enwikiquote/monobook.js


text:
User:Mafeu~enwikiquote/monobook.css

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text:
User:Jim Lane

My user page on the English-language Wikipedia is w:User:JamesMLane.

title: User:Jim Lane