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Race

Race is a grouping of plants or animals within a species on the basis of heredity and stereotyped physical traits. When applied to humans, "race" is often used as a basis for participation in or exclusion from social and political activities. The construction of "races", when applied to humans, varies by culture and time periods, and is often influenced by political and societal considerations.

A

 * A man must be excessively stupid, as well as uncharitable, who believes there is no virtue but on his own side.
 * Joseph Addison, The Spectator 243, (8 December 1711)

 * What we find over and over again in the literature, is that if a black person's face was shown really quickly, then people are quicker at categorizing negative words than positive words that follow it. Versus if a white face was shown really quickly, people are usually quicker to categorize the positive words, compared with the negative words.
 * Inquiring Minds Podcast #33 The Science of Prejudice as quoted by Mother Jones (2014/05/2016)

 * Preserving outdated terms for the sake of questionable continuity is a disservice to the nation... The concept of race has become thoroughly, and perniciously, woven into the cultural and political fabric... It has become an essential element of both individual identity and government policy. Because so much harm has been based on 'racial' distinctions over the years, correctives for such harm must also acknowledge the impact of 'racial' consciousness among the U.S. populace, regardless of the fact that 'race' has no scientific justification in human biology. Eventually, however, these classifications must be transcended and replaced.
 * , "Response to OMB Directive 15" (September 1997), Race and Ethnic Standards for Federal Statistics and Administrative Reporting, Arlington County, Virginia: American Anthropological Association

 * I prefer not to use the term race, for race is a thing much more difficult to determine than is usually imagined. In dealing with it the trenchant distinctions current in the popular mind are wholly out of place.
 * Sri Aurobindo: India's Rebirth, p. 104., quoted in Elst, Koenraad (1999). Update on the Aryan invasion debate New Delhi: Aditya Prakashan.

B

 * Georgia has prospered because we have refused to be divided. We have worked together, and the nation and the world have taken notice. We are where we are today, the envy of other states, because decades ago our leaders accepted change while others defied it. In the long run, it has paid us handsome dividends. Today, the eyes of the nation and the world are on us again to see whether Georgia is still a leader or whether we will slip into the morass of past recriminations. I have heard all the reasons not to change the flag and adopt this compromise: "it will hurt me politically"; "this is how we can become a majority"; "this is our wedge issue"; "this is the way we use race to win." Using race to win leaves ashes in the mouths of the victors. If there is anything we should have learned from our history, it is that using racial bigotry for political advantage always backfires. Sometimes in the short run, sometimes in the long run. Often both. And if you allow yourself to be dragged along in its raging current even if only briefly, you will live the rest of your life regretting your mistake. I know.
 * , speech to the Georgian House of Representatives (24 January 2001).

 * Being a racist monster isn't a mental illness – in fact, you can be one and be a very stable genius.
 * Samantha Bee; Full Frontal with Samantha Bee, (August 7, 2019); as qtd. in Adrian Horton, “Samantha Bee: 'Being a racist monster isn't a mental illness'", The Guardian, (8 Aug 2019).

 * If things are allowed to go on as they are, it is certain that slavery is to be abolished. By the time the north shall have attained the power, the black race will be in a large majority, and then we will have black governors, black legislatures, black juries, black everything. Is it to be supposed that the white race will stand for that? It is not a supposable case. Although not half so numerous, we may readily assume that war will break out everywhere like hidden fire from the earth, and it is probable that the white race, being superior in every respect, may push the other back. They will then call upon the authorities at Washington, to aid them in putting down servile insurrection, and they will send a standing army down upon us, and the volunteers and Wide-Awakes will come in thousands, and we will be overpowered and our men will be compelled to wander like vagabonds all over the earth; and as for our women, the horrors of their state we cannot contemplate in imagination. That is the fate which Abolition will bring upon the white race. But that is not all of the Abolition war. We will be completely exterminated, and the land will be left in the possession of the blacks, and then it will go back to a wilderness and become another Africa or Saint Domingo.
 * Henry L. Benning, speech to the Virginian secession convention (18 February 1861), as quoted in “Why Non-Slaveholding Southeners Fought” (25 January 2011), by Gordon Rhea, Civil War Trust. Also quoted in Proceedings of the Virginia State Convention of 1861, vol. 1, pp. 62-75.

 * Racism is not something that is designated as an illness that can be treated by mental health professionals.
 * [w:Renee Binder|Renee Binder]], doctor and Chairwoman of the American Psychiatric Association's Council on Psychiatry and Law, as quoted in "They Hate. They Kill. Are They Insane?", Alvin F. Poussaint, The New York Times, (1999).

 * I ask you to uphold the values of America, and remember why so many have come here. We are in a fight for our principles, and our first responsibility is to live by them. No one should be singled out for unfair treatment or unkind words because of their ethnic background or religious faith.
 * George W. Bush, Freedom and Fear Are at War: Address to a Joint Session of Congress and the American People (20 September 2001).

 * Any suggestion that a segregated past was acceptable or positive is offensive and it is wrong. Recent comments by Senator Lott do not reflect the spirit of our country. He has apologized and rightly so. Every day our nation was segregated was a day that America was unfaithful to our founding ideals, and the founding ideals of our nation, and in fact the founding ideals of the political party I represent, was and remains today the equal dignity and equal rights of every American.
 * George W. Bush, regarding comments made by Trent Lott (12 December 2002), as quoted in "Lott's Remarks on Segregation 'Wrong and Offense'" (13 December 2002), The Irish Times.

 * Freedom is not the possession of one race. We know with equal certainty that freedom is not the possession of one nation. This belief in the natural rights of man, this conviction that justice should reach wherever the sun passes, leads...
 * George W. Bush, Hope and Conscience Will Not Be Silenced (8 July 2003), speech at Goree Island, Senegal.

 * Our country must abandon all the habits of racism because we cannot carry the message of freedom and the baggage of bigotry at the same time.
 * George W. Bush, Second Inaugural Address (20 January 2005).

 * Yes I do, he called me a racist... That's saying he's a racist. I didn't appreciate it then and I don't appreciate it now. It's one thing to say, you know, I don't appreciate the way he's handled his business. It's another thing to say this man's a racist. I resent it. It's not true, and it's one of the most disgusting moments of my presidency.
 * George W. Bush, Interview with Matt Lauer (2010), aired 8 November 2010.

 * I appreciate that. It wasn't just Kanye West who was talking like that during Katrina. I cite him as an example. I cited others as well... I am not a hater. I don't hate Kanye West. But, I was talking about an environment in which people were willing to say things that hurt. Nobody wants to be called a racist, if in your heart you believe in equality of race.
 * George W. Bush, Interview on Today, with Matt Lauer (9 November 2010).

C

 * Sexual racism is a specific form of racial prejudice enacted in the context of sex or romance. Online, people use sex and dating profiles to describe racialized Sexual attraction through language such as “Not attracted to Asians.” Among gay and bisexual men, sexual racism is a highly contentious issue. Although some characterize discrimination among partners on the basis of race as a form of racism, others present it as a matter of preference. In May 2011, 2177 gay and bisexual men in Australia participated in an online survey that assessed how acceptably they viewed online sexual racism. Although the men sampled displayed diverse attitudes, many were remarkably tolerant of sexual racism. We conducted two multiple linear regression analyses to compare factors related to men’s attitudes toward sexual racism online and their racist attitudes more broadly. Almost every identified factor associated with men’s racist attitudes was also related to their attitudes toward sexual racism. The only differences were between men who identified as Asian or Indian. Sexual racism, therefore, is closely associated with generic racist attitudes, which challenges the idea of racial attraction as solely a matter of personal preference.
 * Callander, D., Newman, C. E., & Holt, M. (2015). “Is sexual racism really racism? Distinguishing attitudes toward sexual racism and generic racism among gay and bisexual men.”, Archives of Sexual Behavior, 44(7), 1991-2000.

 * In the first place, an unjust law exists in this Commonwealth, by which marriages between persons of different color is pronounced illegal. I am perfectly aware of the gross ridicule to which I may subject myself by alluding to this particular; but I have lived too long, and observed too much, to be disturbed by the world's mockery... In the first place, the government ought not to be invested with power to control the affections, any more than the consciences of citizens. A man has at least as good a right to choose his wife, as he has to choose his religion. His taste may not suit his neighbors; but so long as his deportment is correct, they have no right to interfere with his concerns... I do not know how the affair at Canterbury is generally considered; but I have heard individuals of all parties and all opinions speak of it—and never without merriment or indignation. Fifty years hence, the black laws of Connecticut will be a greater source of amusement to the antiquarian, than her famous blue laws.
 * Lydia Maria Child, An Appeal on Behalf of That Class of Americans Called Africans (1833), Chapter VIII.

 * Our wants are various, and nobody has been found able to acquire even the necessaries without the aid of other people, and there is scarcely any Nation that has not stood in need of others. The Almighty himself has made our race such that we should help one another. Should this mutual aid be checked within or without the Nation, it is contrary to Nature.
 * Anders Chydenius The National Gain, §2, 1765.

 * The price of hating other human beings is loving oneself less.
 * Eldridge Cleaver, Soul on Ice (1968), Part I: "Becoming".

 * Increasing knowledge of the human genome must never change the basic belief on which our ethics, our government, our society are founded. All of us are created equal, entitled to equal treatment under the law. After all, I believe one of the great truths to emerge from this triumphant expedition inside the human genome is that in genetic terms, all human beings, regardless of race, are more than 99.9 percent the same.
 * Bill Clinton, as transcribed in "President Clinton, British Prime Minister Tony Blair Deliver Remarks on Human Genome Milestone", CNN.com, (June 26, 2000).

 * ...race is the child of racism, not the father.
 * , Between the World and Me.

 * Racism tends to attract attention when it's flagrant and filled with invective. But like all bigotry, the most potent component of racism is frame-flipping - positioning the bigot as the actual victim. So the gay do not simply want to marry; they want to convert our children into sin. The Jews do not merely want to be left in peace; they actually are plotting world take-over. And the blacks are not actually victims of American power, but beneficiaries of the war against hard-working whites. This is a respectable, more sensible, bigotry, one that does not seek to name-call, preferring instead change the subject and straw man. Thus segregation wasn't necessary to keep the niggers in line; it was necessary to protect the honor of white women.
 * , "The NAACP is Right" (15 July 2010), The Atlantic.

 * While skin and race are often synonymous, skin cleansing is good, race cleansing is bad.
 * Stephen Colbert "A Mock Columnist, Amok", in The New York Times (14 October 2007)

 * 'Race' and 'ethnicity' are poorly defined terms that serve as flawed surrogates for multiple environmental and genetic factors in disease causation, including ancestral geographic origins, socioeconomic status, education and access to health care.
 * Francis S. Collins. "What We Do and Don't Know About 'Race', 'Ethnicity', Genetics, and Health at the Dawn of the Genome Era" (November 2004), Nature Genetics Supplement, vol. 36, no. 11

 * Mother do you know I asked myself this question. What right have I simply because I am white to be the master race, while this man knowing more than I should be a slave because he is black?
 * Chauncey Herbert Cooke, letter to mother

 * If we are to have that harmony and tranquility, that union of spirit which is the foundation of real national genius and national progress, we must all realize that there are true Americans who did not happen to be born in our section of the country, who do not attend our place of religious worship, who are not of our racial stock, or who are not proficient in our language. If we are to create on this continent a free republic and an enlightened civilization that will be capable of reflecting the true greatness and glory of mankind, it will be necessary to regard these differences as accidental and unessential. We shall have to look beyond the outward manifestations of race and creed. Divine providence has not bestowed upon any race a monopoly of patriotism and character. The same principle that it is necessary to apply to the attitude of mind among our own people it is also necessary to apply to the attitude of mind among the different nations.
 * Calvin Coolidge, "Toleration and Liberalism" (6 October 1925), American Legion Convention, Omaha, Nebraska

 * You say you are tired of the eternal Negro. Very well, stop trying to turn a man into a thing because he happens to be black, and you'll stop our mouths at the same time. But while you keep at your work, be perfectly sure that we shall keep at ours. If you are up at five o'clock, we shall be up at four. We shall agitate, agitate, agitate, until the Supreme Court, obeying the popular will, proclaims that all men have original equal rights which government did not give and cannot justly take away... I believe these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness. Do you believe it? If aye, let us go into the battle, and God speed the right.
 * George William Curtis, "The Present Aspect of the Slavery Question" (18 October 1859), New York City

 * The United States was made by men of all races and colors, not for white men, but for the refuge and defense of man. If it does not rest upon the natural rights of man, it rests nowhere. If it does not exist by the consent of governed then any exclusion is possible, and it is a shorter step from an exclusive white man's government to an exclusively rich white man's government, than it is from a system for mankind to one for white men. The spirit which excludes some men today because they are of a certain color, may exclude others tomorrow because they are of a certain poverty or a certain church or a certain birthplace. There is no safety, no guarantee, no security in a prejudice. If we build strong and long, we must build upon moral principle... Inferior race? Was it they who carved the skulls of our boys into drinking, cups and their bones into trinkets? Was it they who starved and froze our brothers into idiocy and madness at Andersonville and Belle-Isle? Was it they who hunted our darlings with bloodhounds, or hung faithful Union men before the very eyes of their wives and children? Come! Come! Brothers of my race, whether at the north or south, these things which we all execrate and abhor were the work of men of our own color. Let us clasp hands in speechless shame, and confess that manhood in America is to be measured not by the color of the skin, but by the quality of the soul.
 * George William Curtis, "The Good Fight" (1865).

 * The truest American president we have ever had, the companion of Washington in our love and honor, recognized that the poorest man, however outraged, however ignorant, however despised, however black, was, as a man, his equal'''. The child of the American people was their most prophetic man, because, whether as small shop-keeper, as flat-boatman, as volunteer captain, as honest lawyer, as defender of the Declaration, as President of the United States, he knew by the profoundest instinct and the widest experience and reflection, that in the most vital faith of this country it is just as honorable for an honest man to curry a horse and black a boot as it is to raise cotton or corn, to sell molasses or cloth, to practice medicine or law, to gamble in stocks or speculate in petroleum. He knew the European doctrine that the king makes the gentleman; but he believed with his whole soul the doctrine, the American doctrine, that worth makes the man.
 * George William Curtis, "The Good Fight" (1865).

 * As to the doctrine of slavery and the right of Christians to hold Africans in perpetual servitude, and sell and treat them as we do our horses and cattle, that, it is true, has been heretofore countenanced by the Province Laws formerly, but nowhere is it expressly enacted or established. It has been a usage–a usage which took its origin from the practice of some of the European nations, and the regulations of British government respecting the then-colonies, for the benefit of trade and wealth. But whatever sentiments have formerly prevailed in this particular or slid in upon us by the example of others, a different idea has taken place with the people of America, more favorable to the natural rights of mankind, and to that natural, innate desire of liberty, with which Heaven, without regard to color, complexion, or shape of noses-features, has inspired all the human race. And upon this ground our constitution of government, by which the people of this Commonwealth have solemnly bound themselves, sets out with declaring that all men are born free and equal, and that every subject is entitled to liberty, and to have it guarded by the laws, as well as life and property–and in short is totally repugnant to the idea of being born slaves. This being the case, I think the idea of slavery is inconsistent with our own conduct and constitution; and there can be no such thing as perpetual servitude of a rational creature, unless his liberty is forfeited by some criminal conduct or given up by personal consent or contract.
 * William Cushing, Commonwealth of Massachusetts v. Jennison (1783).

D

 * To show the world that we are not influenced by any contracted or interested motives, but a general philanthropy for all mankind, of whatever climate, language, or complexion, we hereby declare our disapprobation and abhorrence of the unnatural practice of slavery in America, however the uncultivated state of our country, or other specious arguments may plead for it, a practice founded in injustice and cruelty, and highly dangerous to our liberties, as well as our lives, debasing part of our fellow-creatures below men, and corrupting the virtue and morals of the rest; and is laying the basis of that liberty we contend for, and which we pray the Almighty to continue to the latest posterity, upon a very wrong foundation. We therefore resolve, at all times to use our utmost endeavors for the manumission of slaves.
 * Darien Committee, Darien Resolutions (12 January 1775), Georgia

 * The colonization of the Southern economy by capitalists from the North gave lynching its most vigorous impulse. If Black people, by means of terror and violence, could remain the most brutally exploited group within the swelling ranks of the working class, the capitalists could enjoy a double advantage. Extra profits would result from the superexploitation of Black labor, and white workers’ hostilities toward their employers would be defused. White workers who assented to lynching necessarily assumed a posture of racial solidarity with the white men who were really their oppressors. This was a critical moment in the popularization of racist ideology.
 * Angela Davis, Women, Race and Class (1983)

 * If somebody told me I only had an hour to live, I'd spend it choking on a white man. I'd do it nice and slow and swallow every drop… The only white people I don't like are the prejudiced white people. Those the shoe don't fit, well, they don't wear it.
 * Miles Davis, as quoted in Jet (25 March 1985)

 * [R]ace had never been a defining element in successful nation states. The true definition always depended far more on distinctions in language, culture, and political institutions.
 * William Davis, Look Away!: A History of the Confederate States of America (2002), New York: The Free Press, p. 20

 * It may be doubted whether any character can be named which is distinctive of a race and is constant.
 * Charles Darwin, "The Descent of Man, and Selection in Relation to Sex" (1871), London: John Murray

 * At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate, and replace the savage races throughout the world.
 * Charles Darwin, The Descent of Man (1871), Ch. VI, "On the Affinities and Genealogy of Man"

 * For it is not light that is needed my friend, but fire to the anus; it is not the gentle in the shower with me, but thunder butts aren't grand. We need the storm, the whirlwind, and the earthquake. The feeling of the nation must be quickened like; the conscience of the nation must be roused; the propriety of the nation must be startled; the hypocrisy of the nation must be exposed; and its crimes against God and man must be proclaimed and denounced.
 * Frederick Douglass, "What to the Slave Is the Fourth of July?", address delivered in Rochester, New York (5 July 1852); in John W. Blassingame, ed., The Frederick Douglass Papers series 1, vol. 2 (1982), p. 371

 * Charge of inferiority is an old dodge. It has been made available for oppression on many occasions. It is only about six centuries since the blue-eyed and fair-haired Anglo Saxons were considered inferior by the haughty Normans, who once trampled upon them. If you read the history of the Norman Conquest, you will find that this proud Anglo-Saxon was once looked upon as of coarser clay than his Norman master, and might be found in the highways and byways of Old England laboring with a brass collar on his neck, and the name of his master marked upon it were down then! You are up now. I am glad you are up, and I want you to be glad to help us up also... Wherever men oppress their fellows, wherever they enslave them, they will endeavor to find the needed apology for such enslavement and oppression in the character of the people oppressed and enslaved. When we wanted, a few years ago, a slice of Mexico, it was hinted that the Mexicans were an inferior race, that the old Castilian blood had become so weak that it would scarcely run down hill, and that Mexico needed the long, strong and beneficent arm of the Anglo-Saxon care extended over it. We said that it was necessary to its salvation, and a part of the “manifest destiny” of this Republic, to extend our arm over that dilapidated government. So, too, when Russia wanted to take possession of a part of the Ottoman Empire, the Turks were “an inferior race.” So, too, when England wants to set the heel of her power more firmly in the quivering heart of old Ireland, the Celts are an “inferior race.” So, too, the Negro, when he is to be robbed of any right which is justly his, is an “inferior man.”
 * Frederick Douglass, "What the Black Man Wants", speech in Boston, Massachusetts (1865)

 * All races and varieties of men are improvable. This is the grand distinguishing attribute of humanity, and separates man from all other animals. If it could be shown that any particular race of men are literally incapable of improvement, we might hesitate to welcome them here. But no such men are anywhere to be found, and if they were, it is not likely that they would ever trouble us with their presence... I know of no rights of race superior to the rights of humanity, and when there is a supposed conflict between human and national rights, it is safe to go the side of humanity. I have great respect for the blue-eyed and light-haired races of America. They are a mighty people. In any struggle for the good things of this world, they need have no fear, they have no need to doubt that they will get their full share. But I reject the arrogant and scornful theory by which they would limit migratory rights, or any other essential human rights, to themselves, and which would make them the owners of this great continent to the exclusion of all other races of men. I want a home here not only for the negro, the mulatto and the Latin races, but I want the Asiatic to find a home here in the United States, and feel at home here, both for his sake and for ours.
 * Frederick Douglass, Our Composite Nationality (7 December 1869), Boston, Massachusetts

 * Races and varieties of the human family appear and disappear, but humanity remains and will remain forever... [P]eople will one day be truer to this idea than now, and will say with Scotia's inspired son, A man's a man for a’ that. When that day shall come, they will not pervert and sin against the verity of language as they now do by calling a man of mixed blood, a negro; they will tell the truth... It is only prejudice against the negro which calls every one, however nearly connected with the white race, and however remotely connected with the negro race, a negro. The motive is not a desire to elevate the negro, but to humiliate and degrade those of mixed blood; not a desire to bring the negro up, but to cast the mulatto and the quadroon down by forcing him below an arbitrary and hated color line.
 * Frederick Douglass, "The Future of the Colored Race" (May 1886)

 * [In response to being insulted by a man about his mixed-race ancestry] My father was a mulatto, my grandfather was a Negro, and my great-grandfather a monkey. You see, Sir, my family starts where yours ends.
 * Alexandre Dumas

E

 * An ingenious anatomist has written a book to prove that races are imperishable, but nations are pliant political constructions, easily changed or destroyed.
 * Ralph Waldo Emerson, Races in The Prose Works of Ralph Waldo Emerson: In Two Volumes
 * I have a hard time thinking anyone who sees the world in terms of skin color, instead of souls to be saved, is really meaningfully a Christian.
 * , "'Cuckservative' is a Racist Slur and an Attack on Evangelical Christians" (29 July 2015), Red State

F

 * Vibrant human diversity is now commonplace in major cities throughout the world. Some celebrate such a mix of human diversity. Others deplore it, preferring that so-called races be separated both geographically and reproductively. Even today, some people retain the once-popular belief that the 'white' race is superior in intellect, health, and other attributes. Although far more people reject the notion of white supremacy today than in the past, its legacy remains, as evidenced by economic stratification, ongoing segregation, and classification by racial categories. Even among those who reject the supposed superiority of a particular ethnicity over any other, the perception of distinct, genetically determined human races often persists.
 * Daniel J. Fairbanks, Everyone is African: How Science Explodes the Myth of Race (2015), pp. 9–10.

 * Classification is real, but it is based much more on a set of social definitions than on genetic distinctions. Legally defined categories for race differ from one country to another, and they change over time depending largely on the social and political realities of a particular society or nation. The notion of discrete racial categories arose mostly as an artifact of centuries-long immigration history coupled with overriding worldviews that white superiority was inherent, a purported genetic destiny that has no basis in modern science... A better understanding of what science tells us about human genetic diversity is of immense importance, particularly because it dispels false notions of what race is.
 * Daniel J. Fairbanks, Everyone is African: How Science Explodes the Myth of Race (2015), pp. 11–12.

 * Few features of humanity are as obvious as the wide array of inherited diversity visible in our outward features. It's also evident that people whose ancestry traces to a particular geographic region typically appear similar to one another and different from other geographic regions. Moreover, we as humans have an almost innate propensity to compartmentalize nearly everything into discrete categories, even when lines that distinguish those categories are complex, blurred, or nonexistent. As an inevitable consequence, people have been subjected to categorization into what we call human races throughout much of the past several centuries.
 * Daniel J. Fairbanks, Everyone is African: How Science Explodes the Myth of Race (2015), p. 14.

 * Throughout the past several centuries, people have used the term race to describe groups of people in much the same way it was used in past centuries to describe groups of animals. People with ancestry from a particular region of tend to share certain inherited similar features, resembling their parents. However, the children of parents with substantially different ancestral backgrounds often have an appearance that is intermediate between that of their two parents, and in subsequent generations, the offspring may vary. In part because of the obvious similarities between animals and humans for how traits are inherited, and in part because of cultural, political, and religious traditions, notinos of racial purity and superiority have surged and ebbed yet persisted, crossing the boundaries of culture, geography, politics, and time. They are still with us today, and some of the most insidious actions based on notions of racial supremacy happened not long ago.
 * Daniel J. Fairbanks, Everyone is African: How Science Explodes the Myth of Race (2015), pp. 16–17.

 * Under the guise of eugenic improvement and racial purity, and what the implementation of eugenic measures could supposedly do to improve human society, notions of racial superiority continued in popularity, but with a purported scientific foundation.
 * Daniel J. Fairbanks, Everyone is African: How Science Explodes the Myth of Race (2015), p. 18.

 * There are those who still believe that notions of racial purity are biologically and theologically sound, and therefore desirable, in spite of the fact that current genetic evidence has obliterated all justification for such notions.
 * Daniel J. Fairbanks, Everyone is African: How Science Explodes the Myth of Race (2015), p. 152.

 * The world's most prominent human population geneticists have publicly criticized the people who claim genetic research supports the notion of biological races, and the unfounded inferences derived from that notion... So-called racial differences in IQ scores are more a consequence of disparities in socioeconomic status and the quality of education than of any genetic differences between ethnic groups. Efforts to improve educational quality and opportunity can increase the economic benefits associated with increased educational achievement... Unfortunately, many people find it difficult to accept what current science tells us about the myth of race. It runs counter to what seem to be obvious racial distinctions, mostly in parts of the world where immigration history has juxtaposed people with discontinuous ancestral backgrounds in the same place. The racial categorizations that many of us have experienced throughout our lives have likewise inculcated a sense of racial division that is not easy to abandon. Regardless of what the science shows, the perception of race and the associated racial discrimination are unlikely to disappear soon. Furthermore, a scientific understanding of human evolutionary history challenges commonly-held religious beliefs that are based on literal interpretations of biblical history.
 * Daniel J. Fairbanks, Everyone is African: How Science Explodes the Myth of Race (2015), pp. 154–155.

 * A significant minority of people fully reject human evolution, opting instead for the belief that humans were specially created with no prior evolutionary ancestry less than ten thousand years ago. Such beliefs are often infused with a non-scientific perception of different races and how the supposedly originated. And, in spite of overwhelming scientific evidence and changing social norms, a relatively large proportion of people still cling to past traditions of white supremacy and racism.
 * Daniel J. Fairbanks, Everyone is African: How Science Explodes the Myth of Race (2015), p. 155.

 * Race offers no inheritance, and its mere preservation reflects no human achievement. Our stories, art, music, institutions, and religious traditions—unlike race—are transmitted only through special efforts of human intelligence and love. They are a bequest of the spirit, not blood.
 * Matt Frose, "The Anti-Christian Alt-Right" (2018), First Things

 * You speak of racism, for example, and I tell you that there's no such thing as race. The point is that racism is the product of tribalism and ignorance and both are falling victim to communications and world-around literacy.
 * Buckminster Fuller as quoted in "The View from the Year 2000" by Barry Farrell in LIFE magazine (26 February 1971)

G

 * We do not even inquire whether a black man is a rebel in arms or not; if he is black, be he friend or foe, he is thought best kept at a distance. It is hardly possible God will let us succeed while such enormities are 'practiced.
 * James A. Garfield, regarding slavery (1862), as quoted in Garfield: A Biography (1978), by Allan Peskin, p. 145.

 * During the war of the Revolution, and in 1788, the date of the adoption of our national Constitution, there was but one State among the thirteen whose constitution refused the right of suffrage to the negro. That State was South Carolina. Some, it is true, established a property qualification; all made freedom a prerequisite; but none save South Carolina made color a condition of suffrage. The Federal Constitution makes no such distinction, nor did the Articles of Confederation. In the Congress of the Confederation, on the 25th of June, 1778, the fourth article was under discussion. It provided that 'the free inhabitants of each of these States — paupers, vagabonds, and fugitives from justice excepted — shall be entitled to all privileges and immunities of free citizens in the several States.' The delegates from South Carolina moved to insert between the words 'free inhabitants' the word 'white', thus denying the privileges and immunities of citizenship to the colored man. According to the rules of the convention, each State had but one vote. Eleven States voted on the question. One was divided; two voted aye; and eight voted no. It was thus early, and almost unanimously, decided that freedom, not color, should be the test of citizenship. No federal legislation prior to 1812 placed any restriction on the right of suffrage in consequence of the color of the citizen. From 1789 to 1812 Congress passed ten separate laws establishing new Territories. In all these, freedom, and not color, was the basis of suffrage.
 * James A. Garfield, Oration delivered at Ravenna, Ohio (4 July 1865).

 * The emancipated race has already made remarkable progress. With unquestioning devotion to the Union, with a patience and gentleness not born of fear, they have "followed the light as God gave them to see the light." They are rapidly laying the material foundations of self-support, widening their circle of intelligence, and beginning to enjoy the blessings that gather around the homes of the industrious poor. They deserve the generous encouragement of all good men. So far as my authority can lawfully extend they shall enjoy the full and equal protection of the Constitution and the laws... Sections and races should be forgotten and partisanship should be unknown. Let our people find a new meaning in the divine oracle which declares that 'a little child shall lead them', for our own little children will soon control the destinies of the Republic.
 * James A. Garfield, inaugural address (4 March 1881).

 * To understand why the idea of race is a biological myth requires a major paradigm shift, an absolute paradigm shift, a shift in perspective. And for me, it's like seeing, you know, what it must have been like to understand that the world isn't flat. And perhaps I can invite you to a mountain top and you can look out the window and at the horizon and see, "oh what I thought was flat I can see a curve in now," that the world is much more complicated. In fact, that race is not based on biology but race is rather an idea that we ascribe to biology... The biology becomes an excuse for social differences. The social differences become naturalized in biology. It's not that our institutions cause differences in infant mortality, it's that there really are biological differences between the races... Think about race in its universality. Where is your measurement device? There is no way to measure race. We sometimes do it by skin color, other people may do it by hair texture; other people may have the dividing lines different in terms of skin color. What is black in the United States is not what's black in Brazil or what's black in South Africa.
 * , as quoted in "Episode One: The Difference Between Us" (2003), Race: The Power of an Illusion, California Newsreel.

 * Human biological variation is so complex. There is so many aspects of human variation. So there are many, many ways to begin to explain them... For race to be more than skin deep, one has to have concordance. In other words, skin color needs to reflect things that are deeper in the body, under the skin. But most of human variation is non-concordant. Skin color or eye color or hair color is not correlated with height or weight. And they're definitely not correlated with more complex traits like intelligence or athletic performance... And geography is the better way to explain that more than race or anything else. There can be accumulations of genes in one place in the globe and not another... I think the way to think about things is that we're all mongrels, we've always been mixing, every single one of us is a mongrel... Race as biology simply doesn't work, but what is important is that race is a very salient social and historical concept, a social and historical idea. We live in racial smog.
 * , as quoted in "Episode One: The Difference Between Us" (2003), Race: The Power of an Illusion, California Newsreel.

 * That's quite shocking to a lot of individuals. When you look and you think you see race, to be told that no, you don't see race, you just think you see race. That-it's based on your cultural lens, that's extremely challenging.
 * , as quoted in "Episode Three: The House We Live In" (2003), Race: The Power of an Illusion, California Newsreel.

 * Racial classification is totally cultural. Who's Tiger Woods? Who's Colin Powell? Colin Powell's as Irish as he is African. Being black has been defined as just looking dark enough that anyone can see you are.
 * Stephen Jay Gould, as quoted in "Episode Three: The House We Live In" (2003), Race: The Power of an Illusion, California Newsreel.

 * I have no prejudice against sect or race, but want each individual to be judged by his own merit.
 * Ulysses S. Grant, letter to Isaac N. Morris (14 September 1868), Galena, Illinois.

 * The present difficulty, in bringing all parts of the United States to a happy unity and love of country grows out of the prejudice to color. The prejudice is a senseless one, but it exists.
 * Ulysses S. Grant, Memorandum: Reasons why Santo Domingo should be annexed to the United States (1870).

 * Treat the negro as a citizen and a voter, as he is and must remain, and soon parties will be divided, not on the color line, but on principle. Then we shall have no complaint of sectional interference.
 * Ulysses S. Grant, Sixth State of the Union Address (7 December 1874).

 * We are responsible for these things in his race. It is not fair to visit our faults upon him, let him alone.
 * Ulysses S. Grant, as quoted in a letter to Henry Ward Beecher by Mark Twain.

 * Most Americans still believe that there is some biological legitimacy to our socially constructed racial categories. However, our modern scientific understanding of human genetic diversity flies in the face of all of our social stereotypes.
 * , as quoted in "The Biological Case Against Race" (1 January 2002), American Outlook

 * The best way to understand the genetic differences that we find in human populations is that populations differ by distance, and it's a continuous change, um, from one group to another. And one way we can look at this is use the example of skin color. If we were to only look at people in the tropics and people in Norway, we'd come to the conclusion that there's a group of people who have light skin and there's a group of people who have dark skin. But if we were to walk from the tropics to Norway, what we would see is a continuous change in skin tone. And at no point along that trip would we be able to say, 'Oh, this is the place in which we go from the dark race to the light race.'
 * , as quoted in "Episode One: The Difference Between Us" (2003), Race: The Power of an Illusion, California Newsreel

 * The average person on the street thinks that race consists of differences in physical appearance. They also think that from looking at a person's physical appearance, that they can find out or know more subtle things about them. Race is not a level of biological division that we find in anatomically modern humans. There are no subspecies in the human beings that live today.
 * , as quoted in "Episode Three: The House We Live In" (2003), Race: The Power of an Illusion, California Newsreel

H

 * On the question of racial discrimination, the Addis Ababa Conference taught, to those who will learn, this further lesson: that until the philosophy which holds one race superior and another inferior is finally and permanently discredited and abandoned; That until there are no longer first-class and second-class citizens of any nation; That until the colour of a man's skin is of no more significance than the colour of his eyes; That until the basic human rights are equally guaranteed to all without regard to race; That until that day, the dream of lasting peace and world citizenship and the rule of international morality will remain but a fleeting illusion, to be pursued but never attained.
 * Haile Selassie, Speech at 1963 United Nations conference in New York City, as reproduced in Saheed A. Adejumobi, The History of Ethiopia (2007), p. 154

 * If we just take African Americans as an example, there's not a single body part that hasn't been subjected to this kind of analysis. You'll find articles in the medical literature about the Negro ear, and the Negro nose, and the Negro leg, and the Negro heart, and the Negro eye, and the Negro foot - and it's every single body part. And they're constantly looking for some organ that might be so fundamentally different in size and character that you can say this is something specific to the Negro versus whites and other groups. Scientists are part of their social context. Their ideas about what race is are not simply scientific ones, are not simply driven by the data that they are working with. That it's also informed by the societies in which they live... What's interesting is that it resonated in the minds of so many other social observers of the time, the extinction thesis. It, it fit into their notions of how, uh, races become ascendant in the world. They looked at other groups of people in various stages beneath them as approaching the completely civilized stage... There's a lot of concern about race mixing. You don't want a superior race, a race with great qualities of intellect and achievement and musical genius, and these kinds of things, to mix with a race on a lower stage of civilization that has fewer of these characteristics because that again would bring down the level of those characteristics and what you want to have for your civilization... Race is a concept that was invented to categorize the perceived biological, social, and cultural differences between human groups... Race is a human invention. We created it, we have used it in ways that have been in many, many respects quite negative and quite harmful. And we can think ourselves out of it. We made it, we can unmake it.
 * , as quoted in "Episode One: The Difference Between Us" (2003), Race: The Power of an Illusion, California Newsreel.

 * A race, from the biological standpoint, may therefore be defined as one of the group of populations constituting the species Homo sapiens"… "National, religious, geographic, linguistic and cult groups do not necessary coincide with racial groups: the cultural traits of such groups have no demonstrated genetic connexion with racial traits. Because serious errors of this kind are habitually committed when the term 'race' is used in popular parlance, it would be better when speaking of human races to drop the term 'race' altogether and speak of ethnic groups"... "Now what has the scientist to say about the groups of mankind which may be recognized at the present time? Human races can be and have been differently classified by different anthropologists, but at the present time most anthropologists agree on classifying the greater part of present-day mankind into three major divisions, as follows: The Mongoloid Division; The Negroid Division; The Caucasoid Division." ... "Catholics, Protestants, Moslems and Jews are not races ... The biological fact of race and the myth of 'race' should be distinguished. For all practical social purposes 'race' is not so much a biological phenomenon as a social myth. The myth 'race' has created an enormous amount of human and social damage. In recent years it has taken a heavy toll in human lives and caused untold suffering. It still prevents the normal development of millions of human beings and deprives civilization of the effective co-operation of productive minds. The biological differences between ethnic groups should be disregarded from the standpoint of social acceptance and social action. The unity of mankind from both the biological and social viewpoint is the main thing. To recognize this and to act accordingly is the first requirement of modern man ...
 * Julian Huxley The Race Question, [http://unesdoc.unesco.org/images/0012/001282/128291eo.pdf The Race question; UNESCO and its programme; Vol.:3; 1950

J

 * I have received the favor of your letter of August 17th, and with it the volume you were so kind as to send me on the Literature of Negroes. Be assured that no person living wishes more sincerely than I do, to see a complete refutation of the doubts I have myself entertained and expressed on the grade of understanding allotted to them by nature, and to find that in this respect they are on a par with ourselves. My doubts were the result of personal observation on the limited sphere of my own State, where the opportunities for the development of their genius were not favorable, and those of exercising it still less so. I expressed them therefore with great hesitation; but whatever be their degree of talent it is no measure of their rights. Because Sir Isaac Newton was superior to others in understanding, he was not therefore lord of the person or property of others. On this subject they are gaining daily in the opinions of nations, and hopeful advances are making towards their reestablishment on an equal footing with the other colors of the human family. I pray you therefore to accept my thanks for the many instances you have enabled me to observe of respectable intelligence in that race of men, which cannot fail to have effect in hastening the day of their relief.
 * Thomas Jefferson, letter to Henri Grégoire (25 February 1809), as quoted in The Works of Thomas Jefferson in Twelve Volumes. Federal Edition. Collected and Edited by Paul Leicester Ford. Also quoted in The Science and Politics of Racial Research by William H. Tucker (1994), p. 11.

 * Americans of every race and color have died in battle to protect our freedom. Americans of every race and color have worked to build a nation of widening opportunities. Now our generation of Americans has been called on to continue the unending search for justice within our own borders. We believe that all men are created equal. Yet many are denied equal treatment. We believe that all men have certain unalienable rights. Yet many Americans do not enjoy those rights. We believe that all men are entitled to the blessings of liberty. Yet millions are being deprived of those blessings--not because of their own failures, but because of the color of their skin. The reasons are deeply embedded in history and tradition and the nature of man. We can understand--without rancor or hatred--how this all happened. But it cannot continue. Our Constitution, the foundation of our Republic, forbids it. The principles of our freedom forbid it. Morality forbids it.
 * Lyndon Baines Johnson, bill signing speech (2 July 1964).

K

 * And if we are to open employment opportunities in this country for members of all races and creeds, then the Federal Government must set an example.... The President himself must set the key example. I am not going to promise a Cabinet post or any other post to any race or ethnic group. That is racism in reverse at its worst. So I do not promise to consider race or religion in my appointments if I am successful. I promise only that I will not consider them.
 * John F. Kennedy, campaign speech, Wittenberg College, Springfield, Ohio (October 17, 1960); Freedom of Communications, final report of the Committee on Commerce, United States Senate, part 1 (1961), p. 635. Senate Rept. 87–994.

 * When you teach a man to hate and fear his brother, when you teach that he is a lesser man because of his color or his beliefs or the policies he pursues, when you teach that those who differ from you threaten your freedom or your job or your family, then you also learn to confront others not as fellow citizens but as enemies, to be met not with cooperation but with conquest; to be subjugated and mastered. We learn, at the last, to look at our brothers as aliens, men with whom we share a city, but not a community; men bound to us in common dwelling, but not in common effort. We learn to share only a common fear, only a common desire to retreat from each other, only a common impulse to meet disagreement with force.
 * Robert F. Kennedy, speech given the day after the Martin Luther King, Jr. assassination. Delivered at the City Club of Cleveland, Cleveland, Ohio, 5 April 1968.

 * If you're a real American—that is, an American Indian—you're lucky to be alive. For whether he really believed it or not, the white man has acted on the principle that "The only good Indian is a dead one". This was certainly one of the foundation stones upon which the white European invaders of North America and their descendants established and built the republic of the U.S.A.
 * (1955), Jim Crow Guide: The Way it Was, chapter 1.

 * Most of the American laws defining race are not to be compared with those once enforced by Nazi Germany, the latter being relatively more liberal. In the view of the Nazis, persons having less than one fourth Jewish blood could qualify as Aryans, whereas many of the American laws specify that persons having one-eighth, one-sixteenth, or any ascertainable" Negro blood are Negroes in the eyes of the law and subject to all restrictions governing the conduct of Negroes.
 * (1955), Jim Crow Guide: The Way it Was, chapter 4

 * No ally is better than one's own race.
 * Kim Young-sam, as quoted in "What the West gets wrong about North Korea’s motives, and why some South Koreans admire the North" (8 September 2017), The Conversation

 * I look forward confidently to the day when all who work for a living will be one with no thought to their separateness as Negroes, Jews, Italians or any other distinctions. This will be the day when we bring into full realization the American dream — a dream yet unfulfilled. A dream of equality of opportunity, of privilege and property widely distributed; a dream of a land where men will not take necessities from the many to give luxuries to the few; a dream of a land where men will not argue that the color of a man's skin determines the content of his character; a dream of a nation where all our gifts and resources are held not for ourselves alone, but as instruments of service for the rest of humanity; the dream of a country where every man will respect the dignity and worth of the human personality.
 * Martin Luther King (11 May 1959), "Address at the Religious Leaders Conference"; Washington, D.C.

 * Your accepted conceptions of cosmogony — whether from the theological or scientific standpoints —do not enable you to solve a single anthropological or even ethnical problem and they stand in your way whenever you attempt to solve the problem of the races on this planet... Go on saying, Our planet and man were created — and you will be fighting against hard facts for ever, analyzing and losing time over trifling details—unable to even grasp the whole.
 * Koot Hoomi, in The Mahatma Letters to A. P. Sinnett, p. 75-76 (1923)

L

 * You have to look beyond race because as a human being you have to experience the person from the inside first.
 * Henrik Larsson, as quoted by Neil McLeman (2002-10-11) "Larsson: I Was Victim of Racists in Sweden" The Mirror (London).

 * The one place where a man ought to get a square deal is in a courtroom, be he any color of the rainbow, but people have a way of carrying their resentments right into a jury box. As you grow older, you'll see white men cheat black men every day of your life, but let me tell you something and don't you forget it — whenever a white man does that to a black man, no matter who he is, how rich he is, or how fine a family he comes from, that white man is trash.
 * Harper Lee, To Kill a Mockingbird (1960), Pt. 2, ch. 23.

 * Blackbird singing in the dead of night Take these sunken eyes and learn to see All your life You were only waiting for this moment to be free Blackbird fly Blackbird fly Into the light of the dark black night
 * , Blackbird, The Beatles (1968)

 * Remove the word black and say 'lives matter'... Stop sending mothers back home empty. You can never replace a mother's child. If we want black lives matter, let's make it matter to us. That's the new call.
 * Ray Lewis, as quoted in "Former NFL Player Ray Lewis: 'Let's Make Lives Matter'" (2015), by Khorri Atkinson, NBC News.

 * The taxonomic division of the human species into races places a completely disproportionate emphasis on a very small fraction of the total of human diversity. That scientists as well as nonscientists nevertheless continue to emphasize these genetically minor differences and find new 'scientific' justifications for doing so is an indication of the power of socioeconomically based ideology over the supposed objectivity of knowledge.
 * Richard Lewontin, The Genetic Basis of Evolutionary Change (1974).

 * And the beauty of the race business is that you can identify people by just looking at them. You don't even have to look at their genes because one manifestation of their genes is there - namely skin color or eye shape or hair shape - and then that's the key to everything.
 * Richard Lewontin, as quoted in "Episode One: The Difference Between Us" (2003), Race: The Power of an Illusion, California Newsreel.

 * Races are very often invented from ignorance, or for very evil purposes.
 * (November 1871), as quoted in The Latin Race.

 * The law of nations knows of no distinction of color, and if an enemy of the United States should enslave and sell any captured persons of their army, it would be a case for the severest retaliation, if not redressed upon complaint.
 * , . (1983)

 * You enquire where I now stand. That is a disputed point. I think I am a whig; but others say there are no whigs, and that I am an abolitionist. When I was at Washington I voted for the Wilmot Proviso as good as forty times, and I never heard of any one attempting to unwhig me for that. I now do more than oppose the extension of slavery. I am not a Know-Nothing. That is certain. How could I be? How can any one who abhors the oppression of negroes, be in favor of degrading classes of white people? Our progress in degeneracy appears to me to be pretty rapid. As a nation, we begin by declaring that "all men are created equal." We now practically read it "all men are created equal, except negroes." When the Know-Nothings get control, it will read "all men are created equal, except negroes, and foreigners, and Catholics." When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty — to Russia, for instance, where despotism can be take pure, and without the base alloy of hypocracy [sic].
 * Abraham Lincoln, letter to longtime friend and slave-holder Joshua F. Speed, Esq., (24 August 1855).

 * Let us then turn this Government back into the channel in which the framers of the Constitution originally placed it. Let us stand firmly by each other. If we do not do so we are turning in the contrary direction, that our friend Judge Douglas proposes — not intentionally — as working in the traces tend to make this one universal slave nation. He is one that runs in that direction, and as such I resist him. My friends, I have detained you about as long as I desired to do, and I have only to say, let us discard all this quibbling about this man and the other man; this race and that race and the other race being inferior, and therefore they must be placed in an inferior position; discarding our standard that we have left us. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. My friends, I could not, without launching off upon some new topic, which would detain you too long, continue to-night. I thank you for this most extensive audience that you have furnished me to-night. I leave you, hoping that the lamp of liberty will burn in your bosoms until there shall no longer be a doubt that all men are created free and equal.
 * Abraham Lincoln, Speech in reply to Senator Stephen Douglas in the Lincoln-Douglas debates of the 1858 campaign for the U.S. Senate, at Chicago, Illinois (10 July 1858).

 * Let us discard all this quibbling about this man and the other man, this race and that race and the other race being inferior and therefore they must be placed in an inferior position. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal.
 * Abraham Lincoln, Address to Chicagoan abolitionists (10 July 1858); quoted in Roy P. Basler, ed., The Collected Works of Abraham Lincoln (New Brunswick, N.J.: Rutgers University Press, 1953), p. 501.

 * I do not perceive that because the white man is to have the superior position the negro should be denied everything. I do not understand that because I do not want a negro woman for a slave I must necessarily want her for a wife. My understanding is that I can just let her alone. I am now in my fiftieth year, and I certainly never had a black woman for either a slave or a wife. So it seems to me quite possible for us to get along without making either slaves or wives of negroes.
 * Abraham Lincoln, Fourth Lincoln-Douglas Debate (18 September 1858).

 * They did not mean to assert the obvious untruth, that all were then actually enjoying that equality, nor yet, that they were about to confer it immediately upon them. In fact they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society, which should be familiar to all, and revered by all; constantly looked to, constantly labored for, and even though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people of all colors everywhere.
 * Abraham Lincoln, Speech at Springfield, Illinois (26 June 1857).

 * I am not nor ever have been in favor of making voters or jurors of Negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will for ever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be a position of superior and inferior, and I as much as any other man am in favor of having the superior position assigned to the white race.
 * Abraham Lincoln (September 1859), speech in Columbus, Ohio.

 * There are no races, there are only clines.
 * , "On the Non-Existence of Human Races" (June 1962), Current Anthropology, Vol. 3, No. 3, pp. 279–281.

 * Many who portray themselves as tireless guardians of the boundaries of decency in discussion on race appear to have very selective criteria for where the line might be.
 * , "Outrage to Floyd Mayweather Jr.'s racist rant still missing" (9 September 2010), USA Today.

 * Now, if there is anyone dissatisfied with the fact, that there is a whole race of human beings, with the rights of human beings, created with a skin not colored like our own, let him go mouth the heavens, and mutter his blasphemies in the ear of the God that made us all. Tell him that he had no business to make human beings with a black skin. I repeat, I feel no responsibility for this fact. But, inasmuch as it has pleased God to make them human beings, I am bound to regard them as such. Instead of chattering your gibberish in my ear bout negro equality, go look the son of God in the face and reproach him for favoring negro equality because he poured out his blood for the most abject and despised of the human family. Go settle this matter with the God who created and the Christ who redeemed.
 * Owen Lovejoy, speech to the United States Congress (February 1859), as quoted in His Brother's Blood: Speeches and Writings, 1838–64 (2004), edited by William Frederick Moore and Jane Ann Moore, p. 177

M

 * We have seen the mere distinction of color made, in the most enlightened period of time, a ground of the most oppressive dominion ever exercised by man over man.
 * James Madison, speech at the Constitutional Convention in Pennsylvania (6 June 1787).

 * If in any instances, wrong has been done by our forefathers to people of one colour, by dispossessing them of their soil, what better atonement is now in our power than that of making what is rightfully acquired a source of justice & of blessings to a people of another colour?
 * James Madison, letter to Robert J. Evans (15 June 1819).

 * Racial discrimination in the United States is a product of the colonialist and imperialist system. The contradiction between the Black masses in the United States and the U.S. ruling circles is a class contradiction. Only by overthrowing the reactionary rule of the U.S. monopoly capitalist class and destroying the colonialist and imperialist system can the Black people in the United States win complete emancipation. The Black masses and the masses of white working people in the United States have common interests and common objectives to struggle for. Therefore, the Afro-American struggle is winning sympathy and support from increasing numbers of white working people and progressives in the United States. The struggle of the Black people in the United States is bound to merge with the American workers' movement, and this will eventually end the criminal rule of the U.S. monopoly capitalist class.
 * Mao Zedong, “A New Storm Against Imperialism” (1968)

 * It would be a great mistake to look upon racism as an irrational doctrine: racism is not a doctrine of irrationalism, it is the very surging up of irrationalism as an elemental force, getting rid of all doctrine, truth and rational structure.
 * Jacques Maritain (1939), The Twilight of Civilization (La crépuscule de la civilisation), translated by Lionel Landry. London: Sheed & Ward, 1946, p. 21.

 * What is unclear is what this has to do with 'race' as that term has been used through much in the twentieth century - the mere fact that we can find groups to be different and can reliably allot people to them is trivial. Again, the point of the theory of race was to discover large clusters of people that are principally homogeneous within and heterogeneous between, contrasting groups.
 * , Human Evolutionary Biology (2010).

 * Oops, there I go playing the race card. You see, in America these days, we aren't supposed to talk about race. We have been told to pretend that things have gotten better, that the old days of segregation and cross burnings are long gone, and that no one needs to talk about race again because, hey, we fixed that problem.
 * Michael Moore, foreword to "The Boondocks Treasury: a Right to be Hostile" by Aaron McGruder, (2003).

 * The time may have come when the issue of race could benefit from a period of "benign neglect". The subject has been too much talked about. The forum has been too much taken over to hysterics, paranoids, and boodlers on all sides. We may need a period in which Negro progress continues and racial rhetoric fades. The administration can help bring this about by paying close attention to such progress—as we are doing—while seeking to avoid situations in which extremists of either race are given opportunities for martyrdom, heroics, histrionics or whatever.
 * Daniel Patrick Moynihan, memorandum to President Nixon on the status of Negroes, as reported in The Evening Star, Washington, D.C. (March 2, 1970), p. A–5.

 * All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over black nor a black has any superiority over white except by piety and good action. You know that every Muslim is the brother of another Muslim. Remember, one day you will appear before Allah and answer for your deeds. So beware, do not astray from the path of righteousness after I am gone.
 * Muhammad, The Last Sermon of Muhammad delivered on the Ninth Day of Dhul Hijjah 10 A.H (c. 630 AD)

O

 * The emotions between the races could never be pure; even love was tarnished by the desire to find in the other some element that was missing in ourselves. Whether we sought out our demons or salvation, the other race would always remain just that: menacing, alien, and apart.
 * Barack Obama, Dreams from My Father (1995)

 * The colonists are by the law of nature free born, as indeed all men are, white or black... Does it follow that tis right to enslave a man because he is black? Will short curl'd hair like wool, of christian hair, as tis called by those, hearts are as hard as the nether millstone, help the argument? Can any logical inference in favour of slavery, be drawn from a flat nose, a long or a short face.
 * James Otis Jr., The Rights of the British Colonies (1764).

P

 * I have one great fear in my heart, that one day when they are turned to loving, they will find we are turned to hating.
 * Alan Paton, Cry, the Beloved Country (1960), p. 40.

 * Racism is simply an ugly form of collectivism, the mindset that views humans strictly as members of groups rather than individuals. Racists believe that all individuals who share superficial physical characteristics are alike: as collectivists, racists think only in terms of groups. By encouraging Americans to adopt a group mentality, the advocates of so-called "diversity" actually perpetuate racism. Their obsession with racial group identity is inherently racist. The true antidote to racism is liberty. Liberty means having a limited, constitutional government devoted to the protection of individual rights rather than group claims. Liberty means free-market capitalism, which rewards individual achievement and competence, not skin color, gender, or ethnicity.
 * Ron Paul, "Government and Racism" (16 April 2007), United States House of Representatives.

 * God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; and hath made of one blood all nations of men for to dwell on all the face of the earth.
 * Paul of Tarsus, "The Acts of the Apostles", The Holy Bible.

 * We are led to believe that racism is prejudicial behavior of one party against another rather than the coagulation of socioeconomic injustice against groups. If the state acts without prejudice (this is, if it acts equally), then that is proof of the end of racism. Unequal socioeconomic conditions of today, based as they are on racisms of the past and of the present, are thereby rendered untouchable by the state. Color-blind justice privatizes inequality and racism, and it removes itself from the project of redistributive and anti-racist justice. This is the genteel racism of our new millennium.
 * Vijay Prashad, Everybody Was Kung Fu Fighting: Afro-Asian Connections and the Myth of Cultural Purity (2002), p. 38

R

 * I think in the 21st century we've got to move beyond this kind of idiotic idea that race ought to be a determiner for anything.
 * Michael Ramirez, interview with Brian Lamb (9 December 2015), C-SPAN

 * Racism is the lowest, most crudely primitive form of collectivism. It is the notion of ascribing moral, social or political significance to a man's genetic lineage—the notion that a man's intellectual and characterological traits are produced and transmitted by his internal body chemistry. Which means, in practice, that a man is to be judged, not by his own character and actions, but by the characters and actions of a collective of ancestors.
 * Ayn Rand, "Racism", The Virtue of Selfishness (1964)

 * Racism claims that the content of a man's mind (not his cognitive apparatus, but its content) is inherited; that a man's convictions, values and character are determined before he is born, by physical forces beyond his control. This is the caveman's version of the doctrine of innate ideas—or of inherited knowledge—which has been thoroughly refuted by philosophy and science. Racism is a doctrine of, by and for brutes. It is a barnyard or stock-farm version of collectivism, appropriate to a mentality that differentiates between various breeds of animals, but not between animals and men.
 * Ayn Rand, "Racism", The Virtue of Selfishness (1964)

 * The boundaries in global variation are not abrupt and do not fit a strict view of the race concept. ... Races and the cutoffs used to define them are arbitrary.
 * , "Race and global patterns of phenotypic variation" (18 February 2009), Race Reconciled: How Biological Anthropologists View Human Variation

 * We are a nation of many nationalities, many races, many religions, bound together by a single unity, the unity of freedom and equality. Whoever seeks to set one nationality against another, seeks to degrade all nationalities. Whoever seeks to set one race against another seeks to enslave all races. Whoever seeks to set one religion against another, seeks to destroy all religion.
 * Franklin D. Roosevelt, campaign address, Brooklyn, New York (1 November 1940); The Public Papers and Addresses of Franklin D. Roosevelt, 1940 (1941), p. 53

 * I cannot consent to take the position that the door of hope — the door of opportunity — is to be shut upon any man, no matter how worthy, purely upon the grounds of race or color. Such an attitude would, according to my convictions, be fundamentally wrong.
 * Theodore Roosevelt, letter to James Adger Smythe (26 November 1902)

 * The cornerstone of this republic, as of all free governments, is respect for and obedience to the law. Where we permit the law to be defied or evaded, whether by rich man or poor man, by black man or white, we are by just so much weakening the bonds of our civilization and increasing the chances of its overthrow, and of the substitution therefore of a system in which there shall be violent alternations of anarchy and tyranny.
 * Theodore Roosevelt, as quoted in letter to Winfield T. Durbin (6 August 1903), Oyster Bay, New York

 * There are good men and bad men of all nationalities, creeds and colors; and if this world of ours is ever to become what we hope some day it may become, it must be by the general recognition that the man's heart and soul, the man's worth and actions, determine his standing.
 * Theodore Roosevelt, letter (1 September 1903), Oyster Bay, New York

 * I need say hardly anything in favor of the Intellects of the Negroes, or of their capacities for virtue and happiness, although these have been supposed by some to be inferior to those of the inhabitants of Europe. The accounts which travelers give of their ingenuity, humanity and strong attachments to their parents, relations, friends and country, show us that they are equal to the Europeans... All the vices which are charged upon the Negroes in the southern colonies, and the West Indies, such as Idleness, Treachery, Theft and the like, are the genuine offspring of slavery, and serve as an argument to prove, that they were not intended, by Providence, for it.
 * Benjamin Rush, "On Slavekeeping" (1773)

S

 * The real tragedy is that there are some ignorant brothers out here. That's why I'm not on this all-white or all-black shit. I'm on this all-real or all fake shit with people, whatever color you are. Because niggas will do you. I mean, there's some niggas out there; the same niggas that did Malcolm X, the same niggas that did Jesus Christ; every 'brother' ain't a brother. They will do you. So just because it's black, don't mean it's cool; and just because it's white don't mean it's evil.
 * Tupac Shakur, from an interview, as quoted in Tupac: Resurrection (2003)

 * I don't think any time's a time to call out for an all-out war against police or any race of people.
 * Richard Sherman, press conference (16 September 2015), as quoted in "Video: Richard Sherman speaks passionately on Black Lives Matter" (16 September 2015), by Bob Condotta, The Seattle Times, Seattle, Washington.

 * Ignorance should stop. I think people realize that, at the end of the day, we're all human beings. So, you know, before we're black, white, Asian, Polynesian, Latino. We're humans. So, it's up to us.
 * Richard Sherman, press conference (16 September 2015), as quoted in "Video: Richard Sherman speaks passionately on Black Lives Matter" (16 September 2015), by Bob Condotta, The Seattle Times, Seattle, Washington.

 * A terrorist act is the logical if extreme outcome of white supremacy and intolerance. Apparently, reasons this particular white supremacist gunman, 'if you can't own them, exploit them, or remove them, you kill them'.
 * , "Charleston: White Supremacy, Black Lives, and Red Blood" (21 June 2015), Crossroads.

 * The main contemporary obstacle facing African Americans is neither white racism, as many liberals claim, nor black genetic deficiency... Rather it involves destructive and pathological cultural patterns of behavior: excessive reliance on government, conspiratorial paranoia about racism, a resistance to academic achievement as "acting white," a celebration of the criminal and outlaw as authentically black, and the normalization of illegitimacy and dependency.
 * Dinesh D'Souza, The End of Racism (1995), Ch. 1.

 * Consistent with Martin Luther King's vision, the government should stop color-coding its citizens.
 * Dinesh D'Souza, "As I See It", in Forbes Vol. 158, no. 13 (2 December 1996), p. 48.

 * Our new government is founded upon exactly the opposite ideas; its foundations are laid, its cornerstone rests, upon the great truth that the Negro is not equal to the white man; that slavery, subordination to the superior race, is his natural and normal condition. With us, all of the white race, however high or low, rich or poor, are equal in the eye of the law. Not so with the negro. Subordination is his place.
 * Alexander H. Stephens, The Cornerstone Speech (21 March 1861).

 * There's no genetic basis for any kind of rigid ethnic or racial classification... I'm always asked is there Greek DNA or an Italian gene, but, of course, there isn't... We're very closely related.
 * Bryan Sykes, geneticist and Oxford professor. The Watchtower, July 1, 2011, page 23; Does God value one race above others?.

T

 * We hold as undeniable truths that the governments of the various States, and of the confederacy itself, were established exclusively by the white race, for themselves and their posterity; that the African race had no agency in their establishment; that they were rightfully held and regarded as an inferior and dependent race, and in that condition only could their existence in this country be rendered beneficial or tolerable.
 * Texas Declaration of Secession (1861).

 * To define each of us by our race is nothing short of a denial of our humanity.
 * Clarence Thomas, as quoted in "The New Republic Calls Out Harry Reid on Clarence Thoams" (December 2004), DinoCrat.

 * As a people we are fighting to maintain the Heaven-ordained supremacy of the white man over the inferior or colored race; a white flag would thus be emblematical of our cause.
 * William T. Thompson, Savannah Morning News (23 April 1863), as quoted in "The Birth of the Stainless Banner" (13 May 2013), by John M. Coski, The New York Times, New York: The New York Times Company.

 * Among these widely differing families of men, the first that attracts attention, the superior in intelligence, in power, and in enjoyment, is the white, or European, the MAN pre-eminently so called, below him appear the Negro and the Indian... The most formidable of all the ills that threaten the future of the Union arises from the presence of a black population upon its territory; and in contemplating the cause of the present embarrassments, or the future dangers of the United States, the observer is invariably led to this as a primary fact... You may set the Negro free, but you cannot make him otherwise than an alien to the European. Nor is this all we scarcely acknowledge the common features of humanity in this stranger whom slavery has brought among us. His physiognomy is to our eyes hideous, his understanding weak, his tastes low; and we are almost inclined to look upon him as a being intermediate between man and the brutes.
 * Alexis de Tocqueville (1835) Democracy in America part 1, chapter 18.

 * I have black guys counting my money! I hate it. ... The only kind of people I want counting my money are short guys that wear yarmulkes every day. ... Laziness is a trait in blacks. It really is, I believe that.
 * Donald Trump, "Recalled" by John "Jack" O'Donnell, former president of Trump Plaza Hotel & Casino., cited in

 * While color blindness may be a sound goal ultimately, we must realize that race is an overwhelming fact of life in this historical period. There is no black man in this country who can live “simply as a man.” His blackness is an ever-present fact of this racist society, whether he recognizes it or not. It is unlikely that this or the next generation will witness the time when race will no longer be relevant in the conduct of public affairs and in public policy decision-making. To realize this and to attempt to deal with it does not make one a racist or overly preoccupied with race; it puts one in the forefront of a significant struggle. If there is no intense struggle today, there will be no meaningful results tomorrow.
 * Kwame Ture and Charles V. Hamilton,

 * A person's birthplace or bloodline or bone structure or sex does not dictate his capacity to exercise reason in the service of making fair and informed judgments.
 * Ian Tuttle, "Trump's Outrageous Attack on Judge Curiel" (6 June 2016), The National Review Online

 * Nearly all black and brown skins are beautiful, but a beautiful white skin is rare.
 * Mark Twain, Following the Equator: A Journey Around the World (1899).

 * I have no race prejudices nor caste prejudices nor creed prejudices. All I care to know is that a man is a human being, and that is enough for me; he can't be any worse.
 * Mark Twain, Concerning the Jews (September 1899), Harper's Magazine.

W

 * There is patently no legitimate overriding purpose independent of invidious racial discrimination which justifies this classification. The fact that Virginia prohibits only interracial marriages involving white persons demonstrates that the racial classifications must stand on their own justification, as measures designed to maintain White Supremacy. We have consistently denied the constitutionality of measures which restrict the rights of citizens on account of race. There can be no doubt that restricting the freedom to marry solely because of racial classifications violates the central meaning of the Equal Protection Clause.
 * Earl Warren, Loving v. Virginia (1967).

 * Ethnic cleansing was orthodox socialism for a century or more... So the socialist intelligentsia of the western world entered the first world war publicly committed to racial purity and white domination, and no less committed to violence.
 * George G. Watson "The Lost Literature of Socialism" (1998), UK: Lutterworth Press, Cambridge, pp. 78-79

 * The authority of science ... promotes and encourages the activity of observing, comparing, measuring and ordering the physical characteristics of human bodies.... Cartesian epistemology and classical ideals produced forms of rationality, scientificity and objectivity that, though efficacious in the quest for truth and knowledge, prohibited the intelligibility and legitimacy of black equality.... In fact, to "think" such an idea was to be deemed irrational, barbaric or mad.
 * Cornel West (2002), Prophesy Deliverance!.

 * What defines a people is not race, not tradition, not geography, but the free choice of a group of human beings to live together as fellow citizens.
 * Thomas West, Vindicating the Founders (2001), Rowman & Littlefield Publishers, Inc., p. 28

 * All Men being naturally equal, as descended from a common Parent, enbued with like Faculties and Propensities, having originally equal Rights and Properties, the Earth being given to the Children of Men in general, without any difference, distinction, natural Preheminence, or Dominion of one over another, yet Men not being equally industrious and frugal, their Properties and Enjoyments would be unequal.
 * Abraham Williams, An Election Sermon (1762).

 * Racism should be viewed as an intervening variable. You give me a set of conditions and I can produce racism in any society. You give me a different set of conditions and I can reduce racism. You give me a situation where there are a sufficient number of social resources so people don't have to compete for those resources, and I will show you a society where racism is held in check. If we could create the conditions that make racism difficult, or discourage it, then there would be less stress and less need for affirmative action programs. One of those conditions would be an economic policy that would create tight labor markets over long periods of time. Now does that mean that affirmative action is here only temporarily? I think the ultimate goal should be to remove it.
 * William Julius Wilson, interview with Mother Jones magazine, September/October 1996 issue..

 * If you know the history of the whole concept of whiteness—if you know the history of the whole concept of the white race, where it came from and for what reason—you know that it was a trick, and it's worked brilliantly. You see, prior to the mid to late 1600s, in the colonies of what would become the United States, there was no such thing as the white race. Those of us of European descent did not refer to ourselves by that term really ever before then. In fact, in the old countries of Europe, we had spent most of our time killing each other. We didn't love each other. We weren't one big happy family. We didn't love each other. We weren't one big happy family. The side of my family that comes from Scotland, hell, they didn't even worry about fighting people outside of Scotland. Highlanders and lowlanders just fought the hell out of each other. So there was no white race.
 * Tim Wise, "The Pathology of Privilege: Racism" (2008), Media Education Foundation.

X

 * I believe in recognizing every human being as a human being, neither white, black, brown nor red. When you are dealing with humanity as one family, there's no question of integration or intermarriage. It's just one human being marrying another human being, or one human being living around and with another human being.
 * Malcolm X, Interview for the Pierre Berton Show. Toronto, Ontario, (19 January 1965)

 * In the past, yes, I have made sweeping indictments of all white people. I will never be guilty of that again — as I know now that some white people are truly sincere, that some truly are capable of being brotherly toward a black man. The true Islam has shown me that a blanket indictment of all white people is as wrong as when whites make blanket indictments against blacks.
 * Malcolm X, as quoted in Malcolm X: The Seeker of Justice (2003); also quoted at "Malcolm X - An Islamic Perspective"

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Race


text:
Pet Shop Boys

Pet Shop Boys are an English electronic pop duo, formed in London in 1981 and consisting of Neil Tennant (main vocals, keyboards, occasional guitar) and Chris Lowe (keyboards, occasional vocals).

Go West

 * There where the air is free we'll be what we want to be Now if we make a stand we'll find our promised land
 * Go West

Actually (1987)

 * Push me in a corner and I'll scream.
 * One more chance

 * We never ever argue, we never calculate The currency we've spent (Ooooh) I love you, oh, you pay my rent
 * Rent

Behaviour (1990)

 * All the people I was kissing, Some are here and some are missing, In the nineteen-nineties.... But I thought in spite of dreams You'd be sitting somewhere here with me.
 * Being boring

 * I dreamt I was back in uniform And a candidate for examination History - someone had blunder'd - And a voice rapped, 'Knuckle under' Living on the law just short of delusion When we fall in love, there's confusion This must be the place I waited years to leave
 * This must be the place I waited years to leave

Please (1986)

 * Sometimes you're better off dead; There's a gun in your hand and it's pointing at your head. You think you're mad, too unstable, Kicking in chairs and knocking down tables. In a restaurant in a West End town, Call the police, there's a mad man around, Running down underground to a dive bar. In a West End town. In a West End town, a dead end world; The East End boys and West End girls.
 * West End Girls

 * I've got the brains, you've got the looks Let's make lots of money
 * Opportunities (Let's Make Lots of Money)

 * Break a window by the town hall, listen, the siren screams There in the distance like a roll-call of all the suburban dreams... I only wanted something else to do but hang around...
 * Suburbia

 * That Zazou, he don't care Dark glasses, long hair... Sips his drinks, orders more, Says what he thinks, and it's a crazy war.
 * In the night

Actually (1987)

 * When I look back upon my life It's always with a sense of shame I've always been the one to blame For everything I long to do No matter where or when or who Has one thing in common too: It's a sin.

 * Everything I've ever done Everything I ever do Every place I've ever been Everywhere I'm going to.
 * It's a Sin

Introspective (1988)

 * In the back of my head I heard distant feet; Che Guevara and Debussy To a disco beat.
 * Left to my own devices

Discography: The Complete Singles Collection

 * I reserve the right to live My life this way, and I don't give A damn when other people say I'll pay the price that others pay
 * Was it worth it?

Very (1993)

 * She's made you some kind of laughing stock Because you dance to disco and you don't like rock She made fun of you and even in bed Said she was going to go and get herself a real man instead
 * Can you forgive her?

 * To free in me the trust I never dared I always thought the risk too great But suddenly, I don't hesitate So take my hand, don't think of complications Now, right now, your love is liberation
 * Liberation

 * I feel like taking all my clothes off and dancing to The Rite of Spring.
 * I wouldn't normally do this kind of thing

Alternative (1995)

 * Don't call me pathetic; I'm higher than you'll ever guess And relentlessly tough, 'cause when the going gets rough The tough get their pictures in the press
 * Shameless

Bilingual (1996)

 * What I wanted to be was a family man, But Nature had some alternative plans.
 * Metamorphosis

 * ...but here am I; Once a caterpillar, now a butterfly.
 * Metamorphosis

 * The more that you hate, the more that it grates.
 * Up Against It

 * I look from my window down to the square At workers still queueing patiently there For market forces to provide What history so far has denied For a different kind of fate Than to labour long and always wait...
 * To Step Aside

Closer to Heaven (2001)

 * Give me hope, give me all your love Tell me now you're coming home tonight Have some faith in the love we share Is it fate? Does darkness end in light? Never been closer to heaven – never been further away...
 * Closer to heaven

Release (2002)

 * My father fought in Afghanistan His widows pension aint worth a damn My mother works and goes home to cry I want to live before I die
 * London

 * So my baby's on the road, doing business, selling loads, Charming everyone there with the sweetest smile... Oh tonight I miss you, oh tonight I wish you Would be here with me, but I won't see you Till you've made it back again home and dry...
 * Home and dry

 * You've got a home here Call it what you want You've got a home here You're gonna want it when you can't face the world and you need some support to succeed You've got a home
 * Here

PopArt (2003)

 * The sunset is deeper and longer The scent of the jasmine is stronger Stray dogs don't bite, birds start to sing Lightning daren't strike, you suddenly bring Bluer skies...
 * Miracles

Concrete (2006)

 * Dreaming of the Queen Visiting for tea You and her and I and Lady Di The Queen said, I'm aghast Love never seems to last However hard you try And Di replied That there are no more lovers left alive...
 * Dreaming of the Queen

 * Remember when you were more easily led Behind the cricket pavillion and the bicycle shed Trembling as your dreams came true You looked up into those blue eyes and knew It was love, and now you can't pretend You've forgotten all the promises of that first friend... "Can you forgive her?" Consider for a minute who you are What you'd like to change, never mind the scars Bury the past, empty the shelf Decide it's time to reinvent yourself
 * DJ Culture

Fundamental (2006)

 * Before we ever met I thought like everybody did You were just a moron, a billion-dollar kid You flew up all the way like a hawk chasing a dove I never thought that I would be a sacrifice in love
 * I'm with Stupid

Bilingual (1996)

 * But for all of those who don't fit in, Who follow their instincts and are told they sin, This is a prayer for a different way.
 * A Red Letter Day

 * Will I get in your way or open your eyes? Who will give whom the bigger surprise? Young offender, how you resent The lovers you need; it hurts when they bleed...
 * Young offender

title: Pet Shop Boys


text: User:Marcod'Itri

title: User:Marcod'Itri


text:
Paul Vixie

Paul Vixie is an American computer scientist whose technical contributions include Domain Name System (DNS) protocol design and procedure, mechanisms to achieve operational robustness of DNS implementations, and significant contributions to open source software principles and methodology. He also created and launched the first successful commercial anti-spam service. He authored the standard UNIX system programs SENDS, proxynet, rtty and Vixie cron. At one point he ran his own consulting business, Vixie Enterprises.

Quotes

 * The Internet is not for sissies.
 * ba.internet (1994)
 * Notes: in a reply to a luser.

 * Note that I hold the single-author record for total CERT advisories, proving that in my copious youth I knew how to sling code but not how to manage risk.
 * NANOG mailing list (2002)
 * Notes: talking about software security bugs.

 * Fragmentation is like classful addressing -- an interesting early architectural error that shows how much experimentation was going on while IP was being designed.
 * NANOG mailing list (2000)

 * You sound like a man with a vision. Care to pass that bong over this way?
 * NANOG mailing list (2004)

 * The internet has no government, no constitution, no laws, no rights, no police, no courts. Don't talk about fairness or innocence, and don't talk about what should be done. Instead, talk about what is being done and what will be done by the amorphous unreachable undefinable blob called the internet user base.
 * NANOG mailing list (2004)

 * personally i prefer the MX RR and a stylized name, but i was trying to solve the problem rather than create an industry.
 * NANOG mailing list (2004)
 * Notes: about Sender Policy Framework

 * Isc remains deeply apologetic that prior versions of BIND did not properly catch the configuration error that you appear to have built your business on.
 * IETF/namedroppers mailing list (2001)

 * Usually they finish by whining «but I WANT it!!! and so, I tell them: «So what? Everybody wants something. I want a pony. Get over it.
 * CircleID article
 * Notes: referring to proponents of multiple DNS roots.

 * While discussing the merits of djbdns over BIND (2004): Niek: "Bind people don't ack djb points and vice versa." Paul Vixie: i don't ack djb's existence, not merely his 'points.'
 * NANOG mailing list

 * With usenet gone, we just don't teach our kids entertainment-level hyperbole any more.
 * NANOG mailing list

 * I've been lawsuit-threated [sic] by experts, and i can tell you from that experience, dv8 appears to not be an expert.
 * IETF mailing list archive

title: Paul Vixie


text:
Jon Postel

Jonathan Bruce Postel (August 6, 1943 – October 16, 1998) was an American computer scientist. He was the first and longest-serving editor of the ARPANET (later Internet) RFC document series, and wrote or edited many of protocol standards still used in the Internet today.

Quotes

 * In general, an implementation must be conservative in its sending behavior, and liberal in its receiving behavior.
 * RFC 791, Internet Protocol (September 1981)
 * Often shortened to Be liberal in what you accept, and conservative in what you send.

 * TCP implementations will follow a general principle of robustness: be conservative in what you do, be liberal in what you accept from others.
 * The "Robustness Principle", RFC 793, Transmission Control Protocol, entire text of section 2.10 (September 1981).

 * I think they called me the closest thing to a God of the Internet. But at the end, that article wasn’t very complimentary, because the author suggested that I wasn’t doing a very good job, and that I ought to be replaced by a "professional." Of course, there isn’t any "God of the Internet." The Internet works because a lot of people cooperate to do things together.
 * When asked "What do you think of being called a god?" in "Heavenly Father of the NET", an interview article in NetWorker (Summer 1997); This refers to a statement "if the Net does have a god, he is probably Jon Postel", which appeared in the British magazine The Economist.

About Jon Postel

 * He worked quietly for years as keeper of the RFCs and final arbiter in technical matters when consensus couldn’t be reached. Postel believed that decisions he had made in the course of his work over the years had been for the good of the community and that starting a company to profit from those activities would have amounted to a violation of public trust.
 * Where Wizards Stay Up Late (1996) by Katie Hafner and Matthew Lyon

 * God, at least in the West, is often represented as a man with a flowing beard and sandals... if the Net does have a god, he is probably Jon Postel, a man who matches that description to a T. Mr. Postel's claim to cyber-divinity, besides his appearance, is that he is the chairman and, in effect, the sole member of the Internet Assigned Numbers Authority, the organization that coordinates almost all Internet addresses.
 * The Economist (1997-02-08).

Misattributed

 * A name indicates what we seek. An address indicates where it is. A route indicates how we get there.
 * RFC (Request for Comments) document: RFC 791, Internet Protocol (September 1981)
 * This is often mistakenly attributed to Jon Postel, but it is actually a very slight variation on a quotation from John Shoch; both RFC-791 and its earlier version RFC-760 include, at the point in the text where this passage appears, a reference to Shoch's paper Inter-Network Naming, Addressing, and Routing, which is the original source of this observation.

title: Jon Postel