text:
User talk:Dragon Waves

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title: User talk:Dragon Waves


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User talk:Happy fella 04

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license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: User talk:Happy fella 04


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User talk:Desertrose815

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User talk:Brittlandk~enwikiquote

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The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

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Renamed
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title: User talk:Brittlandk~enwikiquote


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User talk:Schion

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User talk:Timemaster~enwikiquote

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title: User talk:Timemaster~enwikiquote


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User talk:Laira1

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User talk:Raoul~enwikiquote

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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Raoul. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Raoul~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

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Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:33, 17 March 2015 (UTC)

Renamed
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title: User talk:Raoul~enwikiquote


text:
Arab-Israeli conflict

The Arab–Israeli conflict is an ongoing intercommunal phenomenon involving political tension, military conflicts, and other disputes between various Arab countries and Israel, which escalated during the 20th century, but had mostly faded out by the early 21st century. The roots of the Arab–Israeli conflict have been attributed to the support by Arab League member countries for the Palestinians, a fellow League member, in the ongoing Israeli–Palestinian conflict; this in turn has been attributed to the simultaneous rise of Zionism and Arab nationalism towards the end of the 19th century, though the two national movements had not clashed until the 1920s.

Part of the Palestine–Israel conflict arose from the conflicting claims by these movements to the land that formed the British Mandatory Palestine, which was regarded by the Jewish people as their ancestral homeland, while at the same time it was regarded by the Pan-Arab movement as historically and currently belonging to the Arab Palestinians, and in the Pan-Islamic context, as Muslim lands.

Quotations
Organized alphabetically by author.

 * Palestine is the cement that holds the Arab world together, or it is the explosive that blows it apart.
 * Yasser Arafat, Palestinian leader, as quoted in Time (New York, 11 November 1974).

 * We are not asking for the moon.
 * Yasser Arafat, Palestinian leader, as quoted in the Observer (London, 7 February 1982).

 * Whoever thinks of stopping the uprising before it achieves its goals, I will give him ten bullets in the chest.
 * Yasser Arafat, Palestinian leader, as quoted in the Daily Telegraph (London, 19 January 1989), on the Intifada.

 * We must share this land as one state or two states or five states. Otherwise, we will share this same piece of land as the graveyards of our kids.
 * Bassam Aramin, quoted in The New York Times, 8th November 2023

 * That Clausewitz lives, and will live, is equally shown in such cases as the former Yugoslavia, where Nato has simply frozen a war which will certainly break out again if and when the intervention forces leave; or Israel–Palestine, where the political relations between Jew and Arab reflect the military outcome of past wars, where the conflict of interest is essentially irreconcilable, and where therefore policy and violence will continue to go hand in hand. What may therefore be safely predicted is that over the next 170 years the world will continue to be an arena of complex rivalries and direct collisions of interest rather than a "world order" or a "world community", and that human groups engaged in such rivalries will from time to time resort to force as an instrument of their politics. What weapons will be then available, and what tactics will consequently be employed, only a fool would pretend to guess. It will be remarked that so far I have not mentioned the United Nations Organisation, that expensive figment of liberal wishful thinking. I have done so now.
 * Correlli Barnett, 'Home front, front line', The Spectator (4 July 1998)

 * My generation, dear Ron, swore on the Altar of God that whoever proclaims the intent of destroying the Jewish state or the Jewish people, or both, seals his fate.
 * Menachem Begin, Israeli politician, prime minister in a letter to US President Ronald Reagan, as quoted in the Observer (London, 2 January 1983).

 * It is … undeniable that no settlement can be just and complete if recognition is not accorded to the right of the Arab refugee to return to the home from which he has been dislodged by the hazards and strategy of the armed conflict between Arabs and Jews in Palestine. The majority of these refugees have come from territory which … was to be included in the Jewish State. The exodus of Palestinian Arabs resulted from panic created by fighting in their communities, by rumours concerning real or alleged acts of terrorism, or expulsion. It would be an offence against the principles of elemental justice if these innocent victims of the conflict were denied the right to return to their homes while Jewish immigrants flow into Palestine, and, indeed, at least offer the threat of permanent replacement of the Arab refugees who have been rooted in the land for centuries.
 * From the "Progress Report of the United Nations Mediator on Palestine" by Folke Bernadotte. 16 September 1948. United Nations General Assembly Doc. A/648. Part one, section V, paragraph 6.

 * These discussions with the Palestinians.... this administration has failed to lead. They came into office basically determined not to do anything that Bill Clinton did. I think that was the basic guideline. And so, they have allowed unremitting violence between Israel and the Palestinians with hardly an effort to stop that through U.S. leadership. And now, it’s almost too late.
 * Wesley Clark, Gen. Wesley Clark Weighs Presidential Bid: “I Think About It Every Day” (2 March 2007)

 * The pre-eminent obstacle to peace is Israel’s colonization of Palestine.
 * Jimmy Carter, March 10, 2006.

 * We came to a region that was inhabited by Arabs, and we set up a Jewish state. In many places, we purchased the land from Arabs and set up Jewish villages where there had once been Arab villages. You don't even know the names [of the previous Arab villages] and I don't blame you, because those geography books aren't around anymore. Not only the books, the villages aren't around...
 * Moshe Dayan Address at Technion University (19 March 1969) A transcription of the speech appeared in Ha'aretz (4 April 1969).

 * A man lives in an upper floor of a house that catches fire. In desperation the man jumps out of the window and lands on a passer-by down below, who is grievously injured and becomes an invalid. Between the two, there erupts a deadly conflict. Who is right?
 * Isaac Deutscher's description of the Israeli-Palestinian conflict as quoted by Uri Avnery.

 * We, the people of Palestine, stand before you in the fullness of our pain, our pride, and our anticipation for we long harbored a yearning for peace and a dream of justice and freedom. For too long, the Palestinian people have gone unheeded, silenced and denied, our identity negated by political expedience, our right for struggle against injustice maligned, and our present existence subsumed by the past tragedy of another people
 * Haidar Abd El-Shafi, head of the Palestinian Delegation to the Madrid Peace Conference, Opening Remarks (Madrid, 30 October 1991)

 * The Arabs never miss an opportunity to miss an opportunity.
 * Abba Eban, quoted in The Jerusalem Post (18 November 2002); often misquoted as "Palestinians never miss an opportunity to miss an opportunity." The quote is attributed to Abba Eban after the Geneva Peace Conference with Arab countries (21 December 1973).

 * In the hyper-sensitized reality of the region in which any criticism of Israel is swiftly and often unfairly branded as anti-Semitic, it can become counterproductive to inflame rather than explain and this means to hear the narratives of both sides, to articulate the suffering on both sides, not just the Palestinians.
 * Jane Fonda, Jane Fonda expresses regret over film fest protest, by Cassandra Szklarski, September 14, 2009.

 * The most important departure from determinism during the Cold War had to do, obviously, with hot wars. Prior to 1945, great powers fought great wars so frequently that they seemed to be permanent features of the international landscape: Lenin even relied on them to provide the mechanism by which capitalism would self-destruct. After 1945, however, wars were limited to those between superpowers and smaller powers, as in Korea, Vietnam, and Afghanistan, or to wars among smaller powers like the four Israel and its Arab neighbors fought between 1948 and 1973, or the three India-Pakistan wars of 1947-48, 1965, and 1971, or the long, bloody, and indecisive struggle that consumed Iran and Iraq throughout the 1980s.
 * John Lewis Gaddis, The Cold War: A New History (2005), p 261

 * While skepticism, critique, and simple questions have only multiplied in the wake of outrageous Zionist atrocity propaganda, one thing appears certain: that the Holocaust—which some believe has been used dishonestly as a “warning” to prevent so-called genocide for years—was now being evoked as a justification to conduct actual genocide on a race of people trapped within the Gaza Strip.
 * ‘Atrocity propaganda’ debunked following Israel’s war on Gaza, Justice Report, October 14 2023

 * Palestinians and Israelis were connected by a fatalistic dialectic towards an apocalyptic conclusion. One might argue this dialectic enveloped a land, mythical and actual, spiritual yet earth-bound, ancient yet very much poised towards unfolding actualities. This land conjures images of return and redemptive possibilities. Palestine and Israel are two strands intertwined in our collective imagination. They are linguistically exclusive and yet reference a singular place.
 * [R.F. Georgy] quoted from Absolution: A Palestinian Israeli Love Story. May 26, 2014

 * Peace is not a discrete event; rather it is a renewable proposition, filled with affirmations designed to mitigate against the collective distrust of two people who knew little beyond hatred, suspicion, blame and counter blame, intellectual gamesmanship, fear, paranoia, historical necessity, retribution, and a host of other deeply engrained emotional projections that are constantly lurking beneath the surface.
 * [R.F. Georgy] quoted from Absolution: A Palestinian Israeli Love Story. May 26, 2014.

 * The Israeli government has never responded to [a two-state solution] -- it's not even rejected it, it's refused to engage. And I think the main reason is because they have the U.S. as a guarantor. Whatever they do, they'll have a superpower backing [...] and because they have this backing, they don't need to compromise with their neighbors or engage with their neighbors substantially.
 * Murtaza Hussain, author at "The Intercept" on The Daily Show, 27 February, 2024.

 * We should fully understand our religion. Fighting is a part of our religion and our Shari'a. Those who love God and his Prophet and this religion cannot deny that. Whoever denies even a minor tenet of our religion commits the gravest sin in Islam. Those who sympathize with the infidels-such as the PLO in Palestine or the so-called Palestinian Authority--have been trying for tens of years to get back some of their rights. They laid down arms and abandoned what is called violence and tried peaceful bargaining. What did the Jews give them? They did not give them even 1% of their rights.
 * Osama bin Laden, Time magazine interview (23 December 1998) In response to the interviewer stating: 'But there are many Muslims who do not agree with your kind of violence.'

 * We use history to understand ourselves, and we ought to use it to understand others. If we find out that an acquaintance has suffered a catastrophe, that knowledge helps us to avoid causing him or her pain. (If we find that they have enjoyed great good luck, that may affect how we treat them in another way!) We can never assume that we are all the same, and that is as true in business and politics as it is in personal relations. How can we understand the often passionate feelings of French nationalists in Quebec if we do not know something about the past that has shaped and continues to shape them? Or the mixture of resentment and pride that formerly poor provinces such as Alberta and Newfoundland feel toward central Canada now that they have struck oil? In international affairs, how can we understand the deep hostility between Palestinians and Israelis without knowing something of their tragic conflicts?
 * Margaret MacMillan, The Uses and Abuses of History (2008)
 * We have always said that in our war with the Arabs we had a secret weapon — no alternative.
 * Golda Meir, Israeli politician, prime minister. Life (New York, 3 October 1969).
 * Peace will come when the Arabs will love their children more than they hate us.
 * Golda Meir, Statement to the National Press Club in Washington, D. C. in 1957, as quoted in A Land of Our Own : An Oral Autobiography (1973) edited by Marie Syrkin, p. 242

 * The truth is that if Israel were to put down its arms there would be no more Israel. If the Arabs were to put down their arms there would be no more war.
 * Benjamin Netanyahu, Israeli prime minister. Speech at the Knesset (the Israeli Parliament) at the end of the 2006 Israel-Lebanon conflict. (August 14 2006).

 * [When asked about Peace negotiations] I'll be honest with you. A) This is just really hard. Even for a guy like George Mitchell, who helped bring about the peace in Northern Ireland. This is as intractable a problem as you get. B) Both sides — the Israelis and the Palestinians — have found that the political environment, the nature of their coalitions or the divisions within their societies, were such that it was very hard for them to start engaging in a meaningful conversation. And I think that we overestimated our ability to persuade them to do so when their politics ran contrary to that. From [Palestinian Authority President Mahmoud] Abbas' perspective, he's got Hamas looking over his shoulder and, I think, an environment generally within the Arab world that feels impatient with any process. And on the Israeli front — although the Israelis, I think, after a lot of time showed a willingness to make some modifications in their policies, they still found it very hard to move with any bold gestures. And so what we're going to have to do — I think it is absolutely true that what we did this year didn't produce the kind of breakthrough that we wanted, and if we had anticipated some of these political problems on both sides earlier, we might not have raised expectations as high. Moving forward, though, we are going to continue to work with both parties to recognize what I think is ultimately their deep-seated interest in a two-state solution in which Israel is secure and the Palestinians have sovereignty and can start focusing on developing their economy and improving the lives of their children and grandchildren.
 * Barack Obama, interview with Time, 21 January 2010.
 * Personally I hope the Jews do not force us into this war because it will be a war of elimination and it will be a serious massacre which history will record similarly to the Mongol massacre or the wars of the Crusades.
 * Azzam Pasha, Secretary-General of the Arab League. Interview in Akhbar Al-Yom Newspaper, 29 November 1947.Known as the Azzam Pasha quotation.Often quoted without the first part: "It will be a war of annihilation. It will be a momentous massacre in history that will be talked about like the massacres of the Mongols or the Crusades."

 * Whatever the outcome, the Arabs will stick to their offer of equal citizenship for Jews in Arab Palestine and let them be as Jewish as they like. In areas where they predominate they will have complete autonomy.
 * Azzam Pasha, Secretary-General of the Arab League, Palestine Post, 21 May 1948, p. 3.

 * We, the soldiers who have returned from battles stained with blood; we who have seen our relatives and friends killed before our eyes; we who have attended their funerals and cannot look in the eyes of their parents; we who have come from a land where parents bury their children; we who have fought against you, the Palestinians-we say to you today, in a loud and a clear voice: enough of blood and tears. Enough.
 * Yitzhak Rabin, Israeli prime minister. Excerpts of PM Rabin Knesset Speech (21 September 1993)

 * Not only [are] our states . . . making peace with each other,. . . you and I, your Majesty, are making peace here, our own peace, the peace of soldiers and the peace of friends.
 * Yitzhak Rabin, Israeli Prime Minister. The New York Times, (July 27 1994), after signing a peace declaration with Jordan's King Hussein.

 * Like, set aside motives and intentions and just look at technology -- technology alone. Israel has one of the most powerful militaries in the world. They can crush Gaza like that. Not to mention, one of the most advanced defense systems in the world! You shoot a rocket at them, it's probably not going to do anything because of this defense system. Right? They've got a giant Mutombo in the sky, just knocking them down. And I know! I know that this is contentious, and I know that people are gonna hate me for this, but I just wanna ask an honest question here: If you are in a fight where the other person cannot beat you, how hard should you retaliate when they try to hurt you?
 * Trevor Noah, The Daily Show, (11 May 2021)

 * The greatest security for Israel is to create new Egypts.
 * President Ronald Reagan as quoted in the Observer (London, 27 February 1983).

 * We refuse to allow ourselves or our communities to be held hostage to a ruinous conflict thousands of miles away that we may never be able to fully resolve or fix. But we can have an impact about how we treat each other here.
 * Yair Rosenberg, author at "The Atlantic", speaking about his friendship with Murtaza Hussain on The Daily Show, 27 February, 2024.

 * We cannot here analyze the entire contradictory and tragic history of the events of the last twenty years, in the course of which the Arabs and Israel, along with historically justified actions, carried out reprehensible deeds, often brought about by the actions of external forces. Thus, in 1948, Israel waged a defensive war. But in 1956, the actions of Israel appeared reprehensible. The preventive six-day war in the face of threats of destruction by merciless, numerically vastly superior forces of the Arab coalition could have been justifiable. But the cruelty to refugees and prisoners of war and the striving to settle territorial questions by military means must be condemned.
 * Andrei Sakharov, Progress, Coexistence and Intellectual Freedom (1968)

 * Should there be maniacs who raise the idea, they will encounter an iron fist which will leave no trace of such attempts.
 * Yitzhak Shamir, Israeli politician, prime minister, as quoted in the The Times (London, 11 August 1988), on advocates of Palestinian self-government.

 * Our image has undergone change from David fighting Goliath to being Goliath.
 * Yitzhak Shamir, Israeli politician, prime minister, as quoted in the Daily Telegraph (London, 25 January 1989).

 * Had ten minutes conversation with Henry Morgenthau about Jewish ship in Palistine. Told him I would talk to Gen[eral] Marshall about it. He'd no business, whatever to call me. The Jews have no sense of proportion nor do they have any judgement on world affairs. Henry brought a thousand Jews to New York on a supposedly temporary basis and they stayed. When the country went backward — and Republican in the election of 1946, this incident loomed large on the DP [Displaced Person] program. The Jews, I find are very, very selfish. They care not how many Estonians, Latvians, Finns, Poles, Yugoslavs or Greeks get murdered or mistreated as DP as long as the Jews get special treatment. Yet when they have power, physical, financial or political neither Hitler nor Stalin has anything on them for cruelty or mistreatment to the under dog. Put an underdog on top and it makes no difference whether his name is Russian, Jewish, Negro, Management, Labor, Mormon, Baptist he goes haywire. I've found very, very few who remember their past condition when prosperity comes. Look at the Congress[ional] attitude on DP — and they all come from DPs.
 * Harry S. Truman, Personal diary 6:00 P. M. Monday (21 July 1947)

 * I thought the Palestinians were impossible, and the Israelis would do anything to make peace and a deal. I found that not to be true.
 * Donald Trump, Trump: I thought Israelis would do anything for peace, but found that not to be true, Times of Israel (11 December 2021)

 * It’s true that this conflict is not special in how bad the violations are. What is special is how much the liberal west actively supports [Israel].
 * Kobi Snitz, Israeli mathematician and activist, as quoted in "BDS: how a controversial non-violent movement has transformed the Israeli-Palestinian debate," The Guardian, 16 August, 2018.

 * It was a psychological turning point in the history of the Middle East. The speed and decisiveness of the Israeli victory in the Six Day War humiliated many Muslims who had believed until then that God favored their cause. They had lost not only their armies and their territories but also faith in their leaders, in their countries, and in themselves. The profound appeal of Islamic fundamentalism in Egypt and elsewhere was born in the shocking debacle. A newly strident voice was heard in the mosques; the voice said that they had been defeated by a force far larger than the tiny country of Israel. God had turned against the Muslims. The only way back to Him was to return to the pure religion The voice answered despair with a simple formulation: Islam is the solution.
 * Lawrence Wright, The Looming Tower: Al-Qaeda and the Road to 9/11 (2006), p 45

title: Arab-Israeli conflict


text:
User talk:Cxwong~enwikiquote

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 14:33, 19 March 2006 (UTC)
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Cxwong. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Cxwong~enwikiquote that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:20, 17 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 05:45, 19 April 2015 (UTC)

title: User talk:Cxwong~enwikiquote


text:
User talk:Major Billy

Welcome
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User talk:Killer instinct

Welcome
Hi. Welcome to English Wikiquote. Enjoy! ~ Jeff Q (talk) 14:33, 19 March 2006 (UTC)
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title: User talk:Killer instinct


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User:Nnimrodd~enwikiquote

a user from Israel.

title: User:Nnimrodd~enwikiquote


text:
Roger Williams (theologian)

Roger Williams (December 21 1603 – April 1 1684) was an Anglo-American clergyman, a pioneering advocate for freedom of conscience in religious matters, and the separation of church and state. He was the founder of the Rhode Island colony.

Quotes

 * Enforced uniformity confounds civil and religious liberty and denies the principles of Christianity and civility. No man shall be required to worship or maintain a worship against his will.
 * As quoted in The Great Quotations on Religious Freedom (1991) edited by Albert J. Menendez and Edd Doerr

A Key into the Language of America (1643)

 * Extensive selections from A Key into the Language of America : Or an Help to the Language of the Natives, in that part of America, called New England. Together with brief Observations of the Customs, Manners, and Worships, &c. of the aforesaid Natives, in Peace and War, in Life and Death online

 * I present you with a Key : I have not heard of the like yet framed, since it pleased God to bring that mighty continent of America to light. Others of my countrymen have often, and excellently, and lately, written of the country, and none that I know beyond the goodness and worth of it. This Key respects the native language of it, and happily may unlock some rarities concerning the natives themselves, not yet discovered.
 * Preface

 * The natives are very exact and punctual in the bounds of their lands, belonging to this or that prince or people, even to a river, brook, &c. And I have known them make bargain and sale amongst themselves for a small piece or quantity of ground ; notwithstanding a sinful opinion amongst many, that christians have right to heathen's land.
 * Ch. 16 "Of the Earth and the Fruits thereof."

 * I was persuaded and am, that God's way is first to turn a soul from its idols, both of heart, worship, and conversation, before it is capable of worship to the true and living God... the two first principles and foundations of true religion, or worship of the true God in Christ, are repentance from dead works, and faith towards God, before the doctrine of baptism or washing, and the laying on of hands, which contain the ordinances and practices of worship; the want of which I conceive is the bane of millions of souls in England and all other nations professing to be Christian nations, who are brought by public authority to baptism and fellowship with God in ordinances of worship, before the saving work of repentance and a true turning to God.
 * Ch. 21 "Of their Religion"

The Bloudy Tenent of Persecution, for Cause of Conscience (1644)

 * "A Plea for Religious Liberty" an excerpt from The Bloudy Tenent of Persecution, for Cause of Conscience (1644)

 * Men's consciences ought in no sort to be violated, urged, or constrained. And whenever men have attempted any thing by this violent course, whether openly or by secret means, the issue has been pernicious, and the cause of great and wonderful innovations in the principallest and mightiest kingdoms and countries...
 * "Address to Parliament"

 * All civil states with their officers of justice in their respective constitutions and administrations are proved essentially civil, and therefore not judges, governors, or defenders of the spiritual or Christian state and worship.

 * God requireth not a uniformity of religion to be enacted and enforced in any civil state; which enforced uniformity (sooner or later) is the greatest occasion of civil war, ravishing of conscience, persecution of Christ Jesus in his servants, and of the hypocrisy and destruction of millions of souls.

 * A civil sword (as woeful experience in all ages has proved) is so far from bringing or helping forward an opposite in religion to repentance that magistrates sin grievously against the work of God and blood of souls by such proceedings... Religion cannot be true which needs such instruments of violence to uphold it so.

 * God needeth not the help of a material sword of steel to assist the sword of the Spirit in the affairs of conscience.

 * The God of Peace, the God of Truth will shortly seal this truth, and confirm this witness, and make it evident to the whole world, that the doctrine of persecution for cause of conscience, is most evidently and lamentably contrary to the doctrine of Christ Jesus the Prince of Peace. Amen.

The Hireling Ministry, None of Christ's (1652)

 * Online text

 * No man ever did, nor ever shall, truly go forth to convert the nations, nor to prophesy in the present state of witnesses against Antichrist, but by the gracious inspiration and instigation of the Holy Spirit of God. … I know no other True Sender, but the most Holy Spirit.

 * 'Tis true, those glorious first ministeriall gifts are ceased, and that's or should be the lamentation of all Saints... Yet I humbly conceive that without those gifts, it is no ground of imitation, and of going forth to Teach and Baptise the Nations, for, the Apostles themselves did not attempt that mighty enterprise, but waited at Jerusalem until the Holy Spirit descended on them, and inabled them for that mighty work.

 * The civil state of the nations, being merely and essentially civil, cannot (Christianly) be called "Christian states," after the pattern of that holy and typical land of Canaan, which I have proved at large in the Bloudy Tenent to be a nonesuch and an unparalleled figure of the spiritual state of the church of Christ Jesus, dispersed yet gathered to Him in all nations. The civil sword (therefore) cannot (rightfully) act either in restraining the souls of the people from worship, etc., or in constraining them to worship, considering that there is not a tittle in the New Testament of Christ Jesus that commits the forming or reforming of His spouse and church to the civil and worldly powers...

 * I observe the great and wonderful mistake, both our own and our fathers, as to the civil powers of this world, acting in spiritual matters. I have read … the last will and testament of the Lord Jesus over many times, and yet I cannot find by one tittle of that testament that if He had been pleased to have accepted of a temporal crown and government that ever He would have put forth the least finger of temporal or civil power in the matters of His spiritual affairs and Kingdom. Hence must it lamentably be against the testimony of Christ Jesus for the civil state to impose upon the souls of the people a religion, a worship, a ministry, oaths (in religious and civil affairs), tithes, times, days, marryings, and buryings in holy ground...

 * The first grand design of Christ Jesus is to destroy and consume His mortal enemy antichrist. This must be done by the breath of His mouth in His prophets and witnesses. Now, the nations of the world have impiously stopped this heavenly breath and stifled the Lord Jesus in His servants. Now, it shall please the civil state to remove the state bars set up to resist the holy spirit of God in His servants (whom yet finally to resist is not in all the powers of the world), I humbly conceive that the civil state has made a fair progress in promoting the Gospel of Jesus Christ.

 * Opinions offensive are of two sorts: some savoring of impiety, and some of incivility. Against the first, Christ Jesus never called for the sword of steel to help the sword of the spirit, that two-edged sword that comes out of the mouth of the Lord Jesus... The second sort, to wit, opinions of incivility, doubtless the opinions as well as practices are the proper object of the civil sword...

 * Although the loose will be more loose (yet) possibly being at more liberty they may be put upon consideration and choice of ways of life and peace, yet, however, it is infinitely better that the profane and loose be unmasked than to be muffled up under the veil and hood of traditional hypocrisy, which turns and dulls the very edge of all conscience either toward God or man.

 * Such parents or children as aim at the gain and preferment of religion do often mistake gain and gold for godliness, godbelly for the true God, and some false for the true Lord Jesus.

 * The civil state is bound before God to take off that bond and yoke of soul oppression, and to proclaim free and impartial liberty to all the people of the three nations to choose and maintain what worship and ministry their souls and consciences are persuaded of; which act, as it will prove an act of mercy and righteousness to the enslaved nations, so is it of a binding force to engage the whole and every interest and conscience to preserve the common freedom and peace; however, an act most suiting with the piety and Christianity of the Holy Testament of Christ Jesus.

 * The civil state is humbly to be implored to provide in their high wisdom for the security of all the respective consciences, in their respective meetings, assemblings, worshipings, preachings, disputings, etc., and that civil peace and the beauty of civility and humanity be maintained among the chief opposers and dissenters.

Disputed

 * There is no regularly constituted church of Christ on earth, nor any person qualified to administer any church ordinances; nor can there be until new apostles are sent by the Great Head of the Church for whose coming I am seeking.
 * A statement rejecting formal sectarian organizations and claims, this has been cited to a quotation in Picturesque America by William Cullen Bryant, p. 502, first published in 1872, but such a statement has not been located in the 1874 or 1894 editions.

Reply to disputation:

The reference for the above is: Picturesque America, or the Land We Live In, ed. William Cullen Bryant, New York: D. Appleton and Co., 1872, vol. 1, p. 502

In addition, Williams also said, “The apostasy… hath so far corrupted all, that there can be no recovery out of that apostasy until Christ shall send forth new apostles to plant churches anew.” (Underhill, Edward, “Struggles and Triumphs of Religious Liberty”, cited in William F. Anderson, “Apostasy or Succession, Which?”, pp. 238-39)

“We may conclude then that he left the church not because he had any doubts respecting the nature of baptism nor because he had been baptized by a layman but because he believed that no man is now authorized to administer the ordinances and that no true church can exist till the apostolic ministry shall be restored. With these views he could not conscientiously remain connected with any church nor regard his baptism as valid” Memoir of Roger Williams, the Founder of the State of Rhode-Island; James D. Knowles (Professor of Pastoral Duties in the Newton Theological Institution), Boston, Lincoln, Edmands and Co., 1834, p. 173 as read from Google Books on 2012/03/10

That Williams believed that apostasy had occurred and that a restoration by Christ of apostolic power / calling was required has many literary witnesses including baptist historians.

I do not believe these beliefs are under dispute within the scholarly community in any fashion.

Reply to Reply to disputation:

Whether or not a thing is disputed in the scholarly community does not make it true or not and it does not nullify the disputation. Too many times the so-called scholarly community overlooks details that are important or even crucial. So let us keep the conversation to facts and not conjecture about the "scholarly community" not saying anything and therefore it must be true. Arguments from silence are unfounded.

Quotes about Williams

 * At once maddeningly original and disarmingly humane, Roger Williams championed Native American rights, church-state separation, and an independent judiciary when each was considered rank heresy.
 * Forrester Church, in a review quoted at Oxford University Press

 * "The most fascinating figure of America's formative seventeenth century," Roger Williams has now gained general acceptance as a symbol of a critical turning point in American thought and institutions. He was the first American to advocate and activate complete freedom of conscience, dissociation of church and state, and genuine political democracy. From his first few weeks in America he openly raised the banner of "rigid Separatism." In one year in Salem he converted the town into a stronghold of radical Separatism and threw the entire Bay Colony into an uproar. Banished for his views, after being declared guilty of "a frontal assault on the foundations of the Bay system," he escaped just as he was to be deported to England. He settled in Providence with thirteen other householders and in one year formed the first genuine democracy, as well as the first church-divorced and conscience-free community in modern history. Williams felt that government is the natural way provided by God to cope with the corrupt nature of man. But since government could not be trusted to know which religion is true, he considered the best hope for true religion the protection of the freedom of all religion, along with non-religion, from the state.
 * Cyclone Covey in The Gentle Radical: Roger Williams (1966)

 * Williams' life and major works — the 1643 bestseller A Key Into the Language of America and the 1644 treatise The Bloudy Tenent of Persecution — inspire nothing less than awe. Williams showed up in Massachusetts in 1631 and immediately mixed it up with the theocrats there, staking controversial positions on hotly debated questions such as the presence of a disturbingly papal cross on the flag of England. Two of his arguments would earn him exile: He insisted that the colonists had robbed the local Indians of their property (he called it "an unjust usurpation upon others' possessions") and, even worse, that civil magistrates had no business enforcing religious laws (lest "the wilderness of the world" engulf "the garden of the church").
 * Nick Gillespie in "Remembering Roger Williams" - Reason magazine (November 2005)

 *  The Bloudy Tenent of Persecution, released the same year as his friend John Milton's defense of the free press, Areopagitica, argued for "soul liberty" for all people, "paganish, Jewish, Turkish, or anti-christian." Such ideas were far ahead of their time — perhaps even our time... Williams' ideas infused the charters of New Jersey, Pennsylvania, and other colonies with protections for religious freedom. And his notions of a fully secular state found their way into the writings of John Locke, who would have a seminal influence on Jefferson, Madison, and other Founders. One wishes that America had taken even more from Williams and what Gaustad calls his "bequest...of liberty, responsibility, and civility."
 * Nick Gillespie in "Remembering Roger Williams" - Reason magazine (November 2005)

 * The English... justified their grabbing of Indian land by claiming that these simple folk did not really believe in property rights. On the contrary, Williams observed, "the Natives are very exact and punctual in the bounds of their Lands, belonging to this or that Prince or People," even bargaining among themselves for a small piece of ground.
 * Ian Williams Goddard in "Roger Williams : Champion of Liberty"

 * Roger Williams... successfully vindicated the right of private judgement in matters of conscience, and effected a moral and political revolution in all governments of the civilized world.
 * Senator William Sprague, at the unveiling of the statue of Roger Williams in the US Capitol Rotunda in 1872.

title: Roger Williams (theologian)