text:
Lee Teng-hui

Lee Teng-hui (15 January 1923 –30 July 2020) was a Taiwanese statesman and agriculturist who served as the 4th president of the Republic of China (Taiwan) under the 1947 Constitution and chairman of the Kuomintang (KMT) from 1988 to 2000. He was the first president to be born in Taiwan, the last to be indirectly elected and the first to be directly elected. During his presidency, Lee oversaw the end of martial law and the full democratization of the ROC, advocated the Taiwanese localization movement, and led an ambitious foreign policy agenda to gain allies around the world. Nicknamed "Mr. Democracy", Lee was credited as the president who completed Taiwan's democratic transition.

After leaving office, he remained active in Taiwanese politics. Lee was considered the "spiritual leader" of the pro-independence Taiwan Solidarity Union (TSU), and recruited for the party in the past. After Lee campaigned for TSU candidates in the 2001 Taiwanese legislative election, he was expelled by the KMT. Other activities that Lee engaged in included maintaining relations with former Taiwanese President Chen Shui-bian and Japan.

Early life and education

Lee was born in the rural farming community of Sanshi Village, Taihoku Prefecture, Japanese Taiwan. He was of Yongding, Tingzhou Hakka descent. As a child, he often dreamed of traveling abroad, and became an avid stamp collector. Growing up under Japanese colonial rule, he developed a strong interest in Japan. He was given his Japanese name, Iwasato Masao (岩里政男) by his father. Lee's father was a middle-level Japanese police aide, and his elder brother, Lee Teng-chin (李登欽), who was also known as in Japanese, joined the colony's police academy and soon volunteered for the Imperial Japanese Navy and died in Manila. Lee—one of only four Taiwanese students in his class at Taihoku Higher School, the only higher school (preparatory schools for the Imperial Universities) in Japanese Taiwan—graduated with honors and was given a scholarship to Japan's Kyoto Imperial University.

During his school days, he learned kendo and bushido. A lifelong collector of books, Lee was heavily influenced by Japanese thinkers like Nitobe Inazō and Kitaro Nishida in Kyoto. In 1944, he too volunteered for service in the Imperial Japanese Army and became a second lieutenant, in command of an anti-aircraft gun in Taiwan. He was ordered back to Japan in 1945 and participated in the clean-up after the Great Tokyo Air Raid of March 1945. Lee stayed in Japan after the surrender and graduated from Kyoto Imperial University in 1946.

After World War II ended, and the Republic of China took over Taiwan, Lee enrolled in the National Taiwan University, where in 1948 he earned a bachelor's degree in agricultural science. Lee joined the Chinese Communist Party (CCP) for two stints, in September 1946 and October or November 1947, both times briefly. Lee began the New Democracy Association with four others. This group was absorbed by the CCP, and Lee officially left the party in September 1948. In a 2002 interview, Lee admitted that he had been a Communist; Lee remains the only Taiwanese president known to have once been a member of the Chinese Communist Party. In that same interview, Lee said that he had strongly opposed Communism for a long time because he understood the theory well and knew that it was doomed to fail. Lee stated that he joined the Communists out of hatred for the KMT.

In 1953, Lee received a master's degree in agricultural economics from the Iowa State University (ISU) in the United States. Lee returned to Taiwan in 1957 as an economist with the Joint Commission on Rural Reconstruction (JCRR), an organization sponsored by the U.S. which aimed at modernizing Taiwan's agricultural system and at land reform. During this period, he also worked as an adjunct professor in the Department of Economics at National Taiwan University and taught at the Graduate School of East Asian Studies at National Chengchi University.

In the mid-1960s, Lee returned to the United States, and earned a PhD in agricultural economics from Cornell University in 1968. His advisor was John Williams Mellor. His doctoral dissertation, Intersectoral Capital Flows in the Economic Development of Taiwan, 1895–1960 (published as a book under the same name) was honored as the year's best doctoral thesis by the American Association of Agricultural Economics and remains an influential work on Taiwan's economy during the Japanese and early KMT periods.

Lee encountered Christianity as a young man and in 1961 was baptised. For most of the rest of his political career, despite holding high office, Lee made a habit of giving sermons at churches around Taiwan, mostly on apolitical themes of service and humility. He was a member of the Presbyterian Church in Taiwan.

Lee's native language was Taiwanese Hokkien. He was proficient in both Mandarin and Japanese and was able to speak English well. It has been claimed that he was more proficient in Japanese than Mandarin.

Rise to power
Shortly after returning to Taiwan, Lee joined the KMT in 1971 and was made a cabinet minister without portfolio responsible for agriculture.

In 1978, Lee was appointed mayor of Taipei, where he solved water shortages and improved the city's irrigation problems. In 1981, he became governor of Taiwan Province and made further irrigation improvements.

As a skilled technocrat, Lee soon caught the eye of President Chiang Ching-kuo as a strong candidate to serve as vice president. Chiang sought to move more authority to the bensheng ren (residents of Taiwan before 1949 and their descendants) instead of continuing to promote waisheng ren (Chinese immigrants who arrived in Taiwan after 1949 and their descendants) as his father had. President Chiang nominated Lee to become his Vice President. Lee was formally elected by the National Assembly in 1984.

Presidency
Chiang Ching-kuo died in January 1988 and Lee succeeded him as president. The "Palace Faction" of the KMT, a group of conservative Chinese headed by General Hau Pei-tsun, Premier Yu Kuo-hwa, and Education Minister Lee Huan, as well as Chiang Kai-shek's widow, Soong Mei-ling, were deeply distrustful of Lee and sought to block his accession to the KMT chairmanship and sideline him as a figurehead. With the help of James Soong—himself a member of the Palace Faction—who quieted the hardliners with the famous plea "Each day of delay is a day of disrespect to Ching-kuo," Lee was allowed to ascend to the chairmanship unobstructed. At the 13th National Congress of Kuomintang in July 1988, Lee named 31 members of the Central Committee, 16 of whom were bensheng ren: for the first time, bensheng ren held a majority in what was then a powerful policy-making body. On 20 March, he ordered to release the political prisoner, Gen. Sun Li-jen from 33 years of house arrest. In August, he listened to the aboriginal legislator Tsai Chung-han's advocacy in the General Assembly of Legislative Yuan and the journalism reportage of Independence Evening Post on the human rights' concern to release the remaining survivors of the civilian Tanker Tuapse free after 34 years in captivity.

As he consolidated power during the early years of his presidency, Lee allowed his rivals within the KMT to occupy positions of influence: when Yu Guo-hwa retired as premier in 1989, he was replaced by Lee Huan, who was succeeded by Hau Pei-tsun in 1990. At the same time, Lee made a major reshuffle of the Executive Yuan, as he had done with the KMT Central Committee, replacing several elderly waishengren with younger benshengren, mostly of technical backgrounds. Fourteen of these new appointees, like Lee, had been educated in the United States. Prominent among the appointments were Lien Chan as foreign minister and Shirley Kuo as finance minister.

1990 saw the arrival of the Wild Lily student movement on behalf of full democracy for Taiwan. Thousands of Taiwanese students demonstrated for democratic reforms. The demonstrations culminated in a sit-in demonstration by over 300,000 students at Memorial Square in Taipei. Students called for direct elections of the national president and vice president and for a new election for all legislative seats. On 21 March, Lee welcomed some of the students to the Presidential Building. He expressed his support of their goals and pledged his commitment to full democracy in Taiwan.

In May 1991, Lee spearheaded a drive to eliminate the Temporary Provisions Effective During the Period of Communist Rebellion, laws put in place following the KMT arrival in 1949 that suspended the democratic functions of the government. In December 1991, the original members of the Legislative Yuan, elected to represent Chinese constituencies in 1948, were forced to resign and new elections were held to apportion more seats to the bensheng ren. The elections forced Hau Pei-tsun from the premiership, a position he was given in exchange for his tacit support of Lee. He was replaced by Lien Chan, then an ally of Lee.

The prospect of the first island-wide democratic election the next year, together with Lee's June 1995 visit to Cornell University, sparked the Third Taiwan Strait Crisis. The United States had not prepared the PRC for Lee receiving a United States visa. The PRC conducted a series of missile tests in the waters surrounding Taiwan and other military maneuvers off the coast of Fujian in response to what Communist Party leaders described as moves by Lee to "split the motherland". The PRC government launched another set of tests just days before the election, sending missiles over the island to express its dissatisfaction should the Taiwanese people vote for Lee. In 1996, the United States sent two aircraft carrier groups to Taiwan's vicinity and the PRC then de-escalated. The military actions disrupted trade and shipping lines and caused a temporary dip in the Asian stock market.

Lee's overall stance on Taiwanese independence during the election cycle was characterized as "deliberately vague".

The previous eight presidents and vice presidents of the ROC had been elected by the members of the National Assembly. For the first time, the President of the ROC would be elected by majority vote of Taiwan's population. On 23 March 1996, Lee became the first popularly elected ROC president with 54% of the vote. Many people who worked or resided in other countries made special trips back to the island to vote. In addition to the president, the governor of Taiwan Province and the mayors of Taipei and Kaohsiung (as leaders of provincial level divisions they were formerly appointed by the president) became popularly elected.

Lee, in an interview that same year, expressed his view that a special state-to-state relationship existed between Taiwan and the People's Republic of China (PRC) that all negotiations between the two sides of the Strait needed to observe. As president, he attempted to further reform the government. Controversially, he attempted to remove the provincial level of government and proposed that lower level government officials be appointed, not elected.

Lee, observing constitutional term limits he had helped enact, stepped down from the presidency at the end of his term in 2000. That year, Democratic Progressive Party candidate Chen Shui-bian won the national election with 39% of the vote in a three-way race. Chen's victory marked an end to KMT rule and the first peaceful transfer of power in Taiwan's new democratic system.

Supporters of rival candidates Lien Chan and James Soong accused Lee of setting up the split in the KMT that had enabled Chen to win. Lee had promoted the uncharismatic Lien over the popular Soong as the KMT candidate. Soong had subsequently run as an independent and was expelled from the KMT. The number of votes garnered by both Soong and Lien would have accounted for approximately 60% of the vote while individually the candidates placed behind Chen. Protests were staged in front of the KMT party headquarters in Taipei. Fuelling this anger were the persistent suspicions following Lee throughout his presidency that he secretly supported Taiwan independence and that he was intentionally sabotaging the Kuomintang from above. Lee resigned his chairmanship on 24 March.

During his presidency, Lee supported the Taiwanese localization movement. The Taiwanization movement has its roots in Japanese rule founded during the Japanese era and sought to put emphasis on vernacular Taiwanese culture in Taiwan as the center of people's lives as opposed to Nationalist China. During the Chiang era, China was promoted as the center of an ideology that would build a Chinese national outlook in a people who had once considered themselves Japanese subjects. Taiwan was often relegated to a backwater province of China in the KMT-supported history books. People were discouraged from studying local Taiwanese customs, which were to be replaced by mainstream Chinese customs. Lee sought to turn Taiwan into a center rather than an appendage. In 1997, he presided over the adoption of the Taiwan-centric history textbook Knowing Taiwan.

South China Sea dispute
Under Lee, it was stated that "legally, historically, geographically, or in reality", all of the South China Sea and Spratly islands were the territory of the Republic of China and under ROC sovereignty, and denounced actions undertaken there by Malaysia and the Philippines, in a statement on 13 July 1999 released by the foreign ministry of Taiwan. The claims made by both the PRC and the Republic of China "mirror" each other. During international talks involving the Spratly islands, the PRC and ROC have sometimes made efforts to coordinate their positions with each other since both have the same claims.

Post-presidency
Since resigning the chairmanship of the KMT, Lee stated a number of political positions and ideas which he did not mention while he was president, but which he appeared to have privately maintained. After Lee endorsed the candidates of the newly formed Pan-Green Taiwan Solidarity Union, a party established by a number of his KMT allies, Lee was expelled from the KMT on 21 September 2001.

Lee publicly supported the Name Rectification Campaigns in Taiwan and proposed changing the name of the country from the Republic of China to the Republic of Taiwan. He generally opposed unlimited economic ties with the PRC, placing restrictions on Taiwanese wishing to invest in China.

After Chen Shui-bian succeeded Lee in the 2000 election, the two enjoyed a close relationship despite being from different political parties. Chen regularly asked Lee for advice during his first term in office. In Chen's 2001 book, he called Lee the "Father of Taiwanese Democracy" and also named himself the "Son of Taiwan" with respect to Lee. However, the two's relationship began to worsen when Lee questioned Chen's reform of the fisheries branch of the Council of Agriculture. Though Lee was present in the 228 Hand-in-Hand rally orchestrated by the Pan-Green Coalition before the 2004 election, the two's relationship broke apart after Chen asked James Soong to be the President of the Executive Yuan in 2005, which Lee disagreed with. Lee also publicly criticized Chen in 2006 by calling him incapable and corrupt.

In February 2007, Lee shocked the media when he revealed that he did not support Taiwanese independence, when he was widely seen as the spiritual leader of the pro-independence movement. Lee also said that he supported opening up trade and tourism with China, a position he had opposed before. Lee later explained that Taiwan already enjoys de facto independence and that political maneuvering over details of expressing it is counterproductive. He maintains that "Taiwan should seek 'normalization' by changing its name and amending its constitution."

Relations with Japan
Lee enjoyed a warm relationship with the people and culture of Japan. During the latter period of Japanese rule of Taiwan from 1895 to 1945, Lee attended a Japanese school where he was one of only four Taiwanese in a class of 23 pupils. At the time, due to the Kominka movement, Taiwanese Han culture and language was greatly discouraged. Lee's father was a middle-level Japanese police aide; his elder brother died serving in the Imperial Japanese Navy in World War II and is listed in the Yasukuni Shrine in Tokyo. During his youth, Lee had a Japanese name,. This name was suggested by Lee Teng-chin, combining Longyan (龍岩), where their family originated, and their surname Lee (李), which shares the same pronunciation with the character "里" in both Japanese on'yomi and Chinese. Lee spoke fondly of his upbringing and his teachers and was welcomed in visits to Japan since leaving office. Lee admired and enjoyed all things Japanese such as traditional Japanese values. This was the target of criticism from the Pan-Blue Coalition in Taiwan, as well as from China, due to the anti-Japanese sentiment formed during and after World War II. However, this animosity fell in later years, especially in Taiwan.

In 1989, he received the highest distinction of the Scout Association of Japan, the Golden Pheasant Award.

In August 2001, Lee said of Japanese Prime Minister Junichiro Koizumi's controversial visit to Yasukuni Shrine, "It is natural for a premier of a country to commemorate the souls of people who lost their lives for their country." In a May 2007 trip to Japan, Lee visited the shrine himself to pay tribute to his elder brother. Controversy rose because the shrine also enshrines World War II Class A criminals among the other soldiers.

During the 2012 China anti-Japanese demonstrations, on 13 September 2012, Lee remarked, "The Senkaku Islands, no matter whether in the past, for now or in the future, certainly belong to Japan." Ten years previously, he had stated, "The Senkaku Islands are the territory of Japan." In September 2014, Lee expressed support for a Japanese equivalent to the United States' Taiwan Relations Act, which was discussed in the Japanese Diet in February, though the idea was first proposed by Chen Shui-bian in 2006.

In 2014, Lee said in the Japanese magazine SAPIO published by Shogakukan, "China spreads lies such as Nanjing Massacre to the world ... Korea and China use invented history as their activity of propaganda for their country. Comfort women is the most remarkable example." In 2015, Lee said "The issue of Taiwanese comfort women is already solved" in the Japanese magazine Voice (published by PHP Institute), and was strongly criticized by Chen I-hsin, spokesman of the Presidential Office as "not ignorant but cold-blooded". Chen added, "If Lee Teng-hui really thinks the issue of comfort women is solved, go to a theater and see Song of the Reed."

In July 2015, Lee visited Japan, and again stated that Japan has full sovereignty over the Senkaku Islands. This was the first time Lee made remarks of this nature while in Japan. Members of the pan-Blue New Party and Kuomintang accused him of treason. New Party leader Yok Mu-ming filed charges of treason against Lee, while the KMT's Lai Shyh-bao called a caucus meeting to seek revisions to the Act Governing Preferential Treatment for Retired presidents and Vice presidents, aimed at denying Lee privileges as a former president.

Lee also stated, in 2015, that Taiwanese people were "subjects of Japan" and that Taiwan and Japan were "one country", sparking much criticism from both China and the Pan-Blue Coalition. In response to media requests for comment, then presidential candidate Tsai Ing-wen said that “each generation and ethnic group in Taiwan has lived a different history,” and that people should approach these differing experiences and interpretations with an attitude of understanding that will allow for learning from history, rather than allowing it to be used a tool for manipulating divisions.

Lee published a book, Remaining Life: My Life Journey and the Road of Taiwan's Democracy, in February 2016. In it, he reasserted support for Japanese sovereignty claims over the Senkaku Islands, drawing complaints from the ROC Presidential Office, President-elect Tsai Ing-wen, and Yilan County fishermen.

On 22 June 2018, he visited Japan for the final time in his life.

Controversies and indictment
On 30 June 2011, Lee, along with former KMT financier Liu Tai-ying were indicted on graft and money-laundering charges and accused of embezzling US$7.79 million in public funds. He was acquitted by the Taipei District Court on 15 November 2013. Prosecutors appealed the ruling, but on 20 August 2014, Lee was cleared of the charges again.

Personal life
Lee and his wife were Presbyterian Christians.

Family
Lee married Tseng Wen-hui on 9 February 1949, with whom he had three children. Their firstborn son Lee Hsien-wen (c. 1950 – 21 March 1982) died of sinus cancer. Daughters Anna and Annie, were born c. 1952 and c. 1954, respectively.

Health
Shortly after stepping down from the presidency in 2000, Lee had coronary artery bypass surgery. In late 2011, he underwent surgery to remove stage II colon adenocarcinoma, the most common form of colon cancer. Two years later, he had a stent implanted in his vertebral artery following an occlusion. Lee was sent to Taipei Veterans General Hospital in November 2015 after experiencing numbness in his right hand, and later diagnosed with a minor stroke. On 29 November 2018, he was rushed to Taipei Veterans General Hospital after falling and hitting his head. He was discharged from hospital on 31 January 2019, and President Tsai Ing-wen later visited him at his home. On 8 February 2020, Lee was hospitalised at Taipei Veterans General Hospital after choking while drinking milk and retained in the hospital under observation due to lung infection concerns. Later, he was diagnosed with aspiration pneumonia caused by pulmonary infiltration, and was subsequently intubated.

Death
Lee died of multiple organ failure and septic shock at Taipei Veterans General Hospital on 7:24 pm, 30 July 2020, at the age of 97. He had suffered from infections and cardiac problems since he was admitted to hospital in February.

A state funeral was announced, while a memorial venue at the Taipei Guest House where people paid respects to Lee was opened to the public from 1 to 16 August 2020, after which Lee's body was cremated and his remains interred at Wuzhi Mountain Military Cemetery. All national flags at government institutions were placed at half-mast for three days.

Legacy
Lee had the nickname "Mr. Democracy" and Taiwan's "Father of Democracy" for his actions to democratize Taiwanese government and his opposition to ruling Communists in China.

Kuomintang members still blame Lee for losing the political party's long-term rule of the country and believe that Lee's moves led to the fragmentation of the KMT. On the other hand, the Democratic Progressive Party (DPP) views Lee positively as a beacon of hope. The DPP had grown in strength under Lee's rule and he set a precedent by presiding over the first ever peaceful transition of power to an opposition party in 2000.

A November 2020 phone survey of 1,076 Taiwan citizens aged 18 and above which asked the question: "Which president, after Taiwan's democratisation, do you think has the best leadership? Lee Teng-hui, Chen Shui-bian, Ma Ying-jeou, or Tsai Ing-wen?" revealed Lee topped the survey with 43 percent, with incumbent president Tsai on 32 percent, Ma on 18 percent and 6.6 percent for Chen.

Honours

 * 🇹🇼 Taiwan:
 * Order of Brilliant Jade (Taiwan) - ribbon bar.gif Grand Cordon of the Order of Brilliant Jade
 * 🇬🇲 Gambia
 * Commander of the Order of the Republic of The Gambia (November 1996)
 * 🇬🇹 Guatemala:
 * Order of the Quetzal (September 1985)

Articles

 * Understanding Taiwan: Bridging the Perception Gap, Foreign Affairs, November 1, 1999

title: Lee Teng-hui


text:
Mainland China

"Mainland China", also referred to as "the Chinese mainland", is a geopolitical term defined as the territory under direct administration of the People's Republic of China (PRC) in the aftermath of the Chinese Civil War. In addition to the geographical mainland, the geopolitical sense of the term includes islands such as Hainan, Chongming, and Zhoushan. By convention, territories outside of mainland China include:
 * Special administrative regions of the PRC, which are regarded as subdivisions of the country, but retain distinct administrative, judicial and economic systems from those on the mainland:
 * Hong Kong, formerly a British colony
 * Macau, formerly a Portuguese colony
 * Territories administered by the Republic of China (ROC), including the island of Taiwan and the Penghu islands in the Taiwan Strait, along with the Kinmen and Matsu islands off the coast of Fujian.

In Taiwan it is also often used to refer to all territories administered by the PRC. The term is widely used in all of the above territories as well as internationally, including by many Overseas Chinese communities.

Background
In 1949, the Chinese Communist Party (CCP) and the People's Liberation Army had largely defeated the Kuomintang (KMT)'s National Revolutionary Army in the Chinese Civil War. This forced the Kuomintang to relocate the government and institution of the Republic of China to the relative safety of Taiwan, an island which was placed under its control after the surrender of Japan at the end of World War II in 1945. With the establishment of the People's Republic of China on October 1, 1949, the CCP-controlled government saw itself as the sole legitimate government of China, competing with the claims of the Republic of China, whose authority is now limited to Taiwan and other islands. This resulted in a situation in which two co-existing governments competed for international legitimacy and recognition as the "government of China". With the democratisation of Taiwan in the 1990s and the rise of the Taiwanese independence movement, some people began simply using the term "China" instead.

Due to their status as colonies of foreign states during the establishment of the People's Republic of China in 1949, the phrase "mainland China" excludes Hong Kong and Macau. Since the return of Hong Kong and Macau to Chinese sovereignty in 1997 and 1999, respectively, the two territories have retained their legal, political, and economic systems. The territories also have their distinct identities. Therefore, "mainland China" generally continues to exclude these territories, because of the "one country, two systems" policy adopted by the Chinese government towards the regions. The term is also used in economic indicators, such as the IMD Competitiveness Report. International news media often use "China" to refer only to mainland China or the People's Republic of China.

People's Republic of China
The Exit and Entry Administration Law of the People's Republic of China defines two terms in Chinese that are translated to "mainland":
 * Dàlù, which means 'the continent'.
 * Nèidì, literally 'inland' or 'inner land'. It excludes Hong Kong and Macau.

In the PRC, usage of the two terms is not strictly interchangeable. To emphasise the One-China policy and not give the ROC "equal footing" in cross-strait relations, the term must be used in PRC's official contexts with reference to Taiwan (with the PRC referring to itself as the "mainland side" dealing with the "Taiwan side"). In fact, the PRC government mandates that journalists use “Taiwan” and “the Mainland” (Dàlù) as corresponding concepts.

But in terms of Hong Kong and Macau, the PRC government refers to itself as "the Central People's Government". In the People's Republic of China, the term 内地 (Nèidì, 'inland') is often contrasted with the term 境外 ('outside the border') for things outside the mainland region. Examples include "Administration of Foreign-funded Banks" or the "Measures on Administration of Representative Offices of Foreign Insurance Institutions".

Hainan is an island, but is nevertheless commonly considered to be part of the "mainland" politically, because its government, legal and political systems do not differ from the rest of the PRC. Nonetheless, Hainanese people still refer to the geographic mainland as "the mainland" and call its residents "mainlanders".

Before 1949, the Kinmen and Matsu islands, were jointly governed with the rest of Fujian Province under successive Chinese governments. The two territories are generally considered to belong to the same historical region, Fujian Province, which has been divided since 1949 as a result of the civil war. However, because they are not controlled by the PRC, they are not included as part of "mainland China."

Hong Kong and Macau
Hong Kong and Macau are both territories of the PRC. However, due to the One Country, Two Systems policy, the two regions maintain a high degree of autonomy, hence they are not governed as part of mainland China.

Geologically speaking, Hong Kong and Macau are both connected to mainland China in certain areas (e.g. the north of the New Territories). Additionally, the islands contained within Hong Kong (e.g. Hong Kong Island) and Macau are much closer to mainland China than Taiwan and Hainan, and are much smaller.

In Hong Kong and Macau, the terms "mainland China" and "mainlander" are frequently used for people from PRC-governed areas (i.e. not Taiwan, Hong Kong, and Macau). The Chinese term Neidi, meaning the inland but still translated mainland in English, is commonly applied by SAR governments to represent non-SAR areas of PRC, including Hainan province and coastal regions of mainland China, such as "Constitutional and Mainland Affairs" (政制及內地事務局) and Immigration Departments. In the Mainland and Hong Kong Closer Economic Partnership Arrangement (as well as the Mainland and Macau Closer Economic Partnership Arrangement) the CPG also uses the Chinese characters 内地 "inner land", with the note that they refer to the "customs territory of China".

Taiwan (Republic of China)

References to the PRC and other lost continental territories as the mainland began appearing in Taiwan state documents as early as 1954.

Legal definitions followed in the 1990s. The 1991 Additional Articles of the Constitution of the Republic of China stated that "the handling of people's rights and obligations and other affairs between the free area and the mainland can be specially stipulated by law", and used the legal term "mainland area" without defining its geographical boundaries. The 1992 Regulations on the Relations between the People in Taiwan and the Mainland defined "Taiwan" as areas controlled by the ROC and "mainland" as "the territory of the Republic of China." The related Cross-Strait Act called those under PRC jurisdiction - excluding those in Hong Kong and Macau - as "people of the mainland area", and used "free area of the Republic of China" to describe areas under ROC control. The issue on the mainland's territory also stated in the Judicial Yuan Interpretation No. 328 in 1993. In 2012, the Supreme Court of the Republic of China's judgment #900 labeled the Macao Special Administrative Region as the "Mainland's Macau Area". The 2002 amendments to the Implementation Rules of the Regulations on People Relations between Taiwan and mainland China defined the mainland as areas claimed but not controlled by the ROC, corresponding to "areas under control of the Chinese Communists" (within the de facto borders of the People's Republic of China).

Views of the term "mainland China" (中國大陸) vary on Taiwan. During the Dangguo era, the KMT had previously referred to the territories under the control of the Chinese Communist Party (CCP) by several different names, e.g. "(territory controlled by the) Communist bandits", "occupied/unfree area (of China)", "Communist China" (as opposed to either "Nationalist China" or "Democratic China"), "Red China" (as opposed to "Blue China"), and "mainland China (area)". In modern times, many of these terms have fallen out of use. The terms "mainland China" (中國大陸) or "the mainland" (大陸) still remain in popular use, but some also simply use the term "China" (中國). The former term is generally preferred by the Pan-Blue Coalition led by the KMT, while the latter term is preferred by the Pan-Green Coalition led by the Democratic Progressive Party (DPP), which opposes the term "mainland" and its suggestion that Taiwan is part of China. This has caused many political debates.

Other terms
Other geography-related terms which are used to avoid mentioning the political status of the PRC and ROC.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Mainland China


text:
Talk:The Hitchhiker's Guide to the Galaxy

How is connection between 42 in Lewis Carroll trio and in HG2G unmentioned
…when the relationship between the radio versions and LC's "fits" is so captured. Carroll uses 42 in three nonsense pieces; surely there was an awareness of this use of Carroll by D Adams, and surely someone has raise this in print before this. Le Prof Leprof 7272 (talk) 06:30, 26 June 2014 (UTC)

 * Surely there was an awareness that The plaine mans path-way to heauen by one Arthur Dent (a contemporary of John Bunyan's) was surely a partial inspiration. But apparently not -- it is simply a coincidence.

 * Nuttyskin (talk) 23:36, 27 May 2021 (UTC)

Poster for Ken Campbell’s ICA production
If the poster from the original ICA production is of any use on this page a pic can be found on my Flickr page. It’s not my work, just the photograph of it.--Coconino (talk) 19:05, 26 June 2015 (UTC)

External links modified (January 2018)
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References on Elon Musk's Roadster
Elon Musk's Tesla Roadster had the words DON'T PANIC on the dashboard display and amongst other items carried a copy of The Hitchhiker's Guide to the Galaxy and a towel into space. I've added references to the article about the novel and technology. Is it worth adding here too? DigitalPanda (talk) 00:39, 8 February 2018 (UTC)
 * If we included every mention of HHGG and related stuff, the article would equal the Britannica in length. --Roly (talk) 08:26, 8 February 2018 (UTC)
 * This has many reliable sources to support it. DigitalPanda (talk) 08:33, 8 February 2018 (UTC)
 * When an article has too much information and becomes too long, we split the article into two. I think that adding cultural references can help explain the impact of this radio series and subsequent books to those that come later. — Preceding unsigned comment added by 82.34.187.10 (talk) 10:54, 28 April 2018 (UTC)

The Hitch-Hiker's Guide by John Bunyan (sort of)
It has been mentioned by Adams himself (in a Radio Four interview) that an academic once put to him the contention that Hitch-hiker is based upon, or inspired by a work by a contemporary of John Bunyan (and which Bunyan read before or during the struggle preceding his own conversion), The plaine mans path-way to heauen, written by one Arthur Dent! Nuttyskin (talk) 23:23, 5 July 2018 (UTC)

"I seem to be having tremendous difficulty with my lifestyle" listed at Redirects for discussion
A discussion is taking place to address the redirect I seem to be having tremendous difficulty with my lifestyle. The discussion will occur at Redirects for discussion/Log/2020 August 4 until a consensus is reached, and readers of this page are welcome to contribute to the discussion. –Deacon Vorbis (carbon • videos) 13:48, 4 August 2020 (UTC)

Announcer for Episode 1
Does anyone know who it was? It wasn't John Marsh, despite what some sources say (it is obvious if you listen). Mike Dhonau (talk) 19:28, 5 December 2020 (UTC)

 * The announcer on Fit The First was Bill Wallis (Proctor and Vogon captain).
 * As an aside, I believe Fit the Fourth existed in two versions. They differed in that John Marsh was announcer at start and finish, but the alternative version has Brian Perkins doing the honours because different actors were used portraying the mice, and their voices were treated differently (and in my opinion better). Sadly my copy of the alternative version only has one channel of the stereo. 2A02:C7C:5A82:1900:F8B4:88C1:B2F:7DF (talk) 14:16, 18 February 2024 (UTC)

Is this worth a mention?
When ordering the mail order original versions of the vinyl LPs, the address to write to was 'Megadodo Publications' though cannot remember the remainder of the address.


text:
Cultural genocide

Cultural genocide or culturicide is a concept described by Polish lawyer Raphael Lemkin in 1944, in the same book that coined the term genocide. The destruction of culture was a central component in Lemkin's formulation of genocide. Though the precise definition of cultural genocide remains contested, the United Nations makes it clear that genocide is "the intent to destroy a national, ethnic, racial or religious group... it does not include political groups or so called 'cultural genocide'" and that "Cultural destruction does not suffice, nor does an intention to simply disperse a group" thus this is what "makes the crime of genocide so unique". While the Armenian Genocide Museum defines culturicide as "acts and measures undertaken to destroy nations' or ethnic groups' culture through spiritual, national, and cultural destruction", which appears to be essentially the same as ethnocide. Some ethnologists, such as Robert Jaulin, use the term ethnocide as a substitute for cultural genocide, although this usage has been criticized as risking the confusion between ethnicity and culture. Cultural genocide and ethnocide have in the past been utilized in distinct contexts. Cultural genocide without ethnocide is concievable when a distinct ethnic identity is kept, but distinct cultural elements are eliminated.

Culturicide involves the eradication and destruction of cultural artifacts, such as books, artworks, and structures. The issue is addressed in multiple international treaties, including the Geneva Conventions and the Rome Statute, which define war crimes associated with the destruction of culture. Cultural genocide may also involve forced assimilation, as well as the suppression of a language or cultural activities that do not conform to the destroyer's notion of what is appropriate. Among many other potential reasons, cultural genocide may be committed for religious motives (e.g., iconoclasm which is based on aniconism); as part of a campaign of ethnic cleansing in an attempt to remove the evidence of a people from a specific locale or history; as part of an effort to implement a Year Zero, in which the past and its associated culture is deleted and history is "reset". The drafters of the 1948 Genocide Convention initially considered using the term, but later dropped it from inclusion. The term "cultural genocide" has been considered in various draft United Nations declarations, but it is not used by the UN Genocide Convention.

Etymology
The notion of 'cultural genocide' was acknowledged as early as 1944, when lawyer Raphael Lemkin distinguished a cultural component of genocide. In 1989, Robert Badinter, a French criminal lawyer known for his stance against the death penalty, used the term "cultural genocide" on a television show to describe what he said was the disappearance of Tibetan culture in the presence of the 14th Dalai Lama. The Dalai Lama would later use the term in 1993 and again in 2008.

Proposed inclusion in the UN's DRIP
The concept of cultural genocide was originally included in drafts of the 1948 Genocide Convention but was later dropped due to vetoing by France and Great Britain.

Article 7 of a 1994 draft of the United Nations Declaration on the Rights of Indigenous Peoples (DRIP) uses the phrase "cultural genocide" but does not define what it means. The complete article in the draft read as follows:
 * Indigenous peoples have the collective and individual right not to be subjected to ethnocide and cultural genocide, including prevention of and redress for:
 * (a) Any action which has the aim or effect of depriving them of their integrity as distinct peoples, or of their cultural values or ethnic identities;
 * (b) Any action which has the aim or effect of dispossessing them of their lands, territories or resources;
 * (c) Any form of population transfer which has the aim or effect of violating or undermining any of their rights;
 * (d) Any form of assimilation or integration by other cultures or ways of life imposed on them by legislative, administrative or other measures;
 * (e) Any form of propaganda directed against them.

This wording only ever appeared in a draft. The DRIP—which was adopted by the United Nations General Assembly during its 62nd session at UN Headquarters in New York City on 13 September 2007—only makes reference to genocide once, when it mentions "genocide, or any other act of violence" in Article 7. Though the concept of "ethnocide" and "cultural genocide" was removed in the version adopted by the General Assembly, the sub-points from the draft noted above were retained (with slightly expanded wording) in Article 8 that speaks to "the right not to be subject to forced assimilation."

List of cultural genocides
The term has been used to describe the destruction of cultural heritage in connection with various events which mostly occurred during the 20th century:

Europe
When at the mid-19th century, primary school is made compulsory all across the State, it is also made clear that only French will be taught, and the teachers will severely punish any pupil speaking in patois. The aim of the French educational system will consequently not be to dignify the pupils' natural humanity, developing their culture and teaching them to write their language, but rather to humiliate them and morally degrade them for the simple fact of being what tradition and their nature made them. The self-proclaimed country of the "human rights" will then ignore one of man's most fundamental rights, the right to be himself and speak the language of his nation. And with that attitude France, the "grande France" that calls itself the champion of liberty, will pass the 20th century, indifferent to the timid protest movements of the various linguistic communities it submitted and the literary prestige they may have given birth to.
 * Historian Stephen Wheatcroft states that the Soviet peasantry was subject to cultural destruction during the creation of the "New Soviet man", Lynne Viola makes a similar characterization of Collectivization in the Soviet Union adding a noted colonial character to the project in their observation of the event.
 * In reference to the Axis powers (primarily, Nazi Germany)'s policies towards some nations during World War II (ex. the German occupation of Poland & the destruction of Polish culture).
 * In the Bosnian War during the Siege of Sarajevo, cultural genocide was committed by Bosnian Serb forces. The National and University Library of Bosnia and Herzegovina was specifically targeted and besieged by cannons positioned all around the city. The National Library was completely destroyed in the fire, along with 80 per cent of its contents. Some 3 million books were destroyed, along with hundreds of original documents from the Ottoman Empire and the Austro-Hungarian monarchy.
 * 2004 unrest in Kosovo. In an urgent appeal, issued on 18 March by the extraordinary session of the Expanded Convocation of the Holy Synod of Serbian Orthodox Church (SPC), it was reported that a number of Serbian churches and shrines in Kosovo had been damaged or destroyed by Albanian rioters. At least 30 sites were completely destroyed, more or less destroyed, or further destroyed (sites that had been previously damaged).
 * After the Greek Civil War, Greek authorities had conducted a cultural genocide upon Slavic Macedonians in Northern Greece through prohibition of communication in Slavic languages, renaming of cities, towns and villages (Lerin/Лерин to Florina etc.), deportation of Slavic Macedonians, particularly women and children, as well as many other actions intended to marginalize and oppress the Slavic Macedonians residing in Northern Greece. While some of these actions had been motivated by political ideology, as many of the Slavic Macedonians had sided with the defeated communists, the majority of actions were committed to wipe out any traces of Slavic Macedonians or their culture in Northern Greece.
 * Turkey: Especially in the island of Imbros. The island was primarily inhabited by ethnic Greeks from antiquity until approximately the 1960s, when many were forced to flee due to a campaign of cultural genocide and discrimination enacted by the Turkish government. Massive scale persecution against the local Greeks started in 1961, as part of the Eritme Programmi operation that aimed at the elimination of Greek education and the enforcement of economic, psychological pressure and violence. Under these conditions, the Turkish government approved the appropriation of >90% of the cultivated areas of the island and the settlement of additional 6,000 ethnic Turks from mainland Turkey. Finally, the island was also officially renamed by Turkey in 1970 to Gökçeada to finalize the removal of any remaining Greek influence.
 * Francoist Spain: the alleged prohibition of the use of minority languages such as Catalan or Galician in the public space, from schools to shops, public transport, or even in the streets, the banning of the use of Catalan or Galician birth names for children, the renaming of cities, streets and all toponyms from Catalan, Basque or Galician to Castilian-Spanish, and the abolition of government and all cultural institutions in Catalonia as well as in Basque Country and Galicia with the goal of total cultural suppression and assimilation.
 * John D. Hargreaves writes that "A policy of cultural genocide was implemented: the Catalan language and key symbols of Catalan independent identity and nationhood, such as the flag (the senyera), the national hymn ('Els Segadors') and the national dance (the sardana), were proscribed. Any sign of independence or opposition, in fact, was brutally suppressed. Catalan identity and consequently the Catalan nation were threatened with extinction."
 * Although Josep Pla and other Catalan authors published books in Catalan in the 1950s, and even there were prizes of Catalan Literature during Francoism like the Premi Sant Jordi de novel·la, editorial production in Catalan never recovered the peak levels it had reached before Spanish Civil War Història de l'edició a Catalunya. A prominent case of popularization of Catalan was Joan Manuel Serrat: although he could compose Catalan songs and gained certain notoriety, he was not allowed to sing in Catalan in the Eurovision contest its La, la, la. theme, and was replaced by Spanish singer Massiel, who won the Eurovision contest. Overall, despite some tolerance as Franco's regime relaxed in the late 60s and early 70s, Catalan and the rest of minority languages of Spain were strictly banned from higher education, administration and all official endeavors, thus being in practice confined to the private sphere and domestic uses (see Language policies of Francoist Spain).
 * The cultural relationship between the Welsh and English has been shaped by the military, political, economic and cultural power exercised by the more populous English over the Welsh for many centuries. The Anglo-Norman kings of England had conquered Wales militarily by the 13th century, and under Henry VIII the country was incorporated into the Kingdom of England by the Laws in Wales Acts in the 16th century. 19th-century Anglo-Saxonism led to theories of English racial superiority that described the Welsh as racially inferior. Around the same time, English and Scottish industrialists began establishing iron works and other heavy industry in the coalfield of south Wales. Many elements of the Welsh economy and society since then have been shaped by demands from England. For example, in the mid-19th century, Welsh was demoted to the language of the crass and uneducated by the British government in Wales' schools. This has led to a decline in the use of the Welsh language and is seen by some as representative of an overall loss of Welsh culture at the hands of the English. The rise of second homes, from England, in Wales is also contributing to the decline of the Welsh language. In some places, the concentration of second homes is so high that up to 46% of the local housing stock can be empty for parts of the year, with the Welsh natives set to become a minority in their own country. This is pushing out many younger Welsh speakers, As more communities become places for holiday lets, rural and village schools close. This in turn weakens the predominance of Welsh as the default language in particular communities.
 * Irishin1871.jpg]]Ireland has been described as enduring cultural genocide under British rule, which aimed to eradicate the Irish language, Irish culture, and the Catholic faith.  Ireland's cultural genocide is discussed in the Dictionary of Genocide (2007), as well as by Christopher Murray (1997) in reference to the suppression of the Irish language; Hilary M. Carey (1997) in reference to the transportation of Irish convicts to Australia; and by Tomás Mac Síomóin (2018).
 * France's policies (also known as Vergonha, "shame," in Occitan) towards its various regional and minority languages, referring to non-standard French as patois, have been described as genocide by professor of Catalan philology at the University of the Balearic Islands Jaume Corbera i Pou who argues,

[...]

France, that under Franco's reign was seen here [in Catalonia] as the safe haven of freedom, has the miserable honour of being the [only] State of Europe—and probably the world – that succeeded best in the diabolical task of destroying its own ethnic and linguistic patrimony and moreover, of destroying human family bonds: many parents and children, or grandparents and grandchildren, have different languages, and the latter feel ashamed of the first because they speak a despicable patois, and no element of the grandparents' culture has been transmitted to the younger generation, as if they were born out of a completely new world. This is the French State that has just entered the 21st century, a country where stone monuments and natural landscapes are preserved and respected, but where many centuries of popular creation expressed in different tongues are on the brink of extinction. The "gloire" and the "grandeur" built on a genocide. No liberty, no equality, no fraternity: just cultural extermination, this is the real motto of the French Republic.

 * Ukraine. As of February 29, 2024, according to the published data of the Prime Minister of Ukraine, Denys Shmyhal, about 900 objects of national heritage were damaged or destroyed in the occupied zones of Ukraine, and more than 20 thousand cultural monuments are under occupation.

Asia

 * The persecution of Baháʼís in Iran as a case of religious persecution has been called a cultural genocide.
 * Azerbaijan's destruction, appropriation, and denial of Armenian heritage sites in Nakhchivan and Nagorno-Karabakh have been characterized as ethnocide or potential cultural genocide   and condemned by the International Court of Justice and European Parliament. The destruction of thousands of medieval Armenian Churches, khachkars and gravestones at the Armenian cemetery in Julfa is a prominent example.
 * Turkey's destruction of Armenian cultural heritage in Turkey both during as well as in the decades after the Armenian genocide.
 * Historian Sarah Cameron believes that while the Kazakh famine of 1931–1933 combined with a campaign against nomads was not genocide in the sense of the Genocide Convention's definition, it complies with Raphael Lemkin's original concept of genocide, which considered destruction of culture to be as genocidal as physical annihilation.
 * Japanese occupation of Korea. Japan's extensive policy of cultural genocide included forcibly changing Korean names to Japanese names, the exclusive use of the Japanese language, school instruction in the Japanese "ethical system", and Shinto worship.
 * The Sinicization of Tibet from the 1950s onwards. Following the 1959 Tibetan uprising, 97% of Tibet's monasteries were destroyed, while 2 million Tibetans, including 500,000 nomadic farmers, were relocated to newly created urban centers.
 * The Japanese ban and discrimination which the Ainu and Ryukyuan cultures have been subjected to as well as other regional cultures.
 * The "Destruction of the Four Olds" in the People's Republic of China during the Cultural Revolution, in which Red Guards destroyed various religious, cultural, and historical sites throughout the country, especially in Beijing as well as in the Temple of Confucius in Shandong.
 * Democratic Kampuchea (1975–1979), particularly its policies towards both the Kingdom of Cambodia (1953–1970) and the Khmer Republic (1970–1975).
 * The newly-reunified Vietnam after the end of the Vietnam War, particularly its policies towards South Vietnam.
 * The persecution of Sri Lankan Tamils during the Sri Lankan Civil War was a campaign of ethnic cleansing which was sponsored by the government and it has continued until the present day as a part of the Sinhalaisation of the northern and eastern parts of the island.
 * The Islamic State of Iraq and the Levant's forcible conversions in its territory as well as its destruction of ancient Assyrian, Roman, Yazidi and Christian heritage sites and museums.
 * The persecution of Uyghurs in China. Some one million members of China's Muslim Uyghur minority have been detained in massive detention camps, termed "reeducation camps", which exist for the purpose of changing the political thinking, identities and religious beliefs of the detainees, under the guise of "anti-terrorism". Satellite evidence suggests that China has also razed more than two dozen Uyghur Muslim religious sites to the ground.

Oceania

 * The Stolen Generations in Australia where half-caste children were removed from their families.

North America

 * Indigenous peoples in the United States.
 * In the mid-1800s to early 1900s, the United States established American Indian boarding schools to assimilate Native American children and youth into Euro-American culture.
 * Indigenous peoples in Canada.
 * In 2007, a Canadian Member of Parliament criticized the Ministry of Indian Affairs' destruction of documents that were evidence to the "cultural genocide" imposed on Indigenous peoples within Canada.
 * The Indian Residential Schools Truth and Reconciliation Commission of Canada concluded that the Canadian Indian residential school system "can best be described as 'cultural genocide.
 * In 2015, Chief Justice Beverly McLachlin, of the Supreme Court of Canada, stated in a speech to the Global Centre for Pluralism that Canada's historical treatment of Indigenous peoples was an attempt at cultural genocide, and "the worst stain on Canada's human-rights record."

title: Cultural genocide


text:
Theales

Theales is a botanical name at the rank of order. Early classifications such as that of Dahlgren placed the Theales in the superorder Theiflorae (also called Theanae). The name was used by the Cronquist system for an order placed in subclass Dilleniidae, in the 1981 version of the system the circumscription was:

 * order Theales
 * family Ochnaceae
 * family Sphaerosepalaceae
 * family Dipterocarpaceae
 * family Caryocaraceae
 * family Theaceae
 * family Actinidiaceae
 * family Scytopetalaceae
 * family Pentaphylacaceae
 * family Tetrameristaceae
 * family Pellicieraceae
 * family Oncothecaceae
 * family Marcgraviaceae
 * family Quiinaceae
 * family Elatinaceae
 * family Paracryphiaceae
 * family Medusagynaceae
 * family Clusiaceae

In the APG II system (used here) the taxa involved are assigned to many different orders, among which are Ericales, Malvales, and Malpighiales.

title: Theales