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Peleus

In Greek mythology, Peleus (Ancient Greek: Πηλεύς Pēleus) was a hero, king of Phthia, husband of Thetis and the father of their son Achilles. This myth was already known to the hearers of Homer in the late 8th century BC.

Biography
Peleus was the son of Aeacus, king of the island of Aegina, and Endeïs, the oread of Mount Pelion in Thessaly. He married the sea-nymph Thetis with whom he fathered Achilles.

Polymele, a daughter of Peleus, was one of the possible mothers of Patroclus by Menoetius.

Peleus and his brother Telamon were friends of Jason and both were counted as Argonauts. Though there were no further kings in Aegina, the kings of Epirus claimed descent from Peleus in the historic period.

Mythology
Peleus and his brother Telamon killed their half-brother Phocus, perhaps in a hunting accident and certainly in an unthinking moment, and fled Aegina to escape punishment. In Phthia, Peleus was purified by the city's ruler, Eurytion, and then married the latter's daughter, Antigone, by whom he had a daughter, Polydora. Eurytion received the barest mention among the Argonauts (both Peleus and Telamon were Argonauts themselves) "yet not together, nor from one place, for they dwelt far apart and distant from Aigina"; but Peleus accidentally killed Eurytion during the hunt for the Calydonian boar and fled from Phthia.

Peleus was purified of the murder of Eurytion in Iolcus by Acastus. Acastus' wife, Astydameia, fell in love with Peleus and after he scorned her, she sent a messenger to Antigone to tell her that Peleus was to marry Acastus' daughter. As a result, Antigone hanged herself.

Astydameia then told Acastus that Peleus had tried to rape her. Acastus took Peleus on a hunting trip atop Mount Pelion and once Peleus fell asleep, Acastus hid his sword away and abandoned him on the mountainside. Peleus woke up and as a group of centaurs was about to attack him, the wise centaur Chiron, or, according to another source, Hermes, returned his sword to him and Peleus managed to escape. He pillaged Iolcus and dismembered Astydameia, then marched his army between the rended limbs. Acastus and Astydamia were dead and the kingdom fell to Jason's son, Thessalus.

Marriage to Thetis

After Antigone's death, Peleus married the sea-nymph Thetis. He was able to win her over with the aid of Proteus, who instructed Peleus to hold onto her tightly through all of her physical transformations she used to try to escape. Their wedding feast was attended by many of the Olympian gods. As wedding presents, Poseidon gave Peleus two immortal horses: Balius and Xanthus, Hephaestus gave him a knife, Aphrodite a bowl with an embossed Eros, Hera a chlamys, Athena a flute, Nereus a basket of the divine salt which has an irresistible virtue for overeating, appetite and digestion and Zeus gave Thetis, as present, the wings of Arke.

During the feast, Eris, in revenge for not being invited, produced the Apple of Discord, which started the quarrel that led to the Judgement of Paris and eventually the Trojan War. The marriage of Peleus and Thetis produced seven sons, six of whom died in infancy. The only surviving son was Achilles.

Rescue of Achilles
Thetis attempted to render her son Achilles invulnerable. In the well-known version, she dipped him in the River Styx, holding him by one heel, which remained vulnerable. In an early and less popular version of the story, Thetis anointed the boy in ambrosia and put him on top of a fire to burn away the mortal parts of his body. She was interrupted by Peleus and she abandoned both father and son in a rage, leaving his heel vulnerable.

A nearly identical story is told by Plutarch, in his On Isis and Osiris, of the goddess Isis burning away the mortality of Prince Maneros of Byblos, son of Queen Astarte, and being likewise interrupted before completing the process. Later on in life, Achilles is killed by Paris when he is shot in his vulnerable spot, the heel. This is where the term "Achilles' heel" is derived from.

Peleus gave Achilles to the centaur Chiron, to raise on Mt. Pelion, which took its name from Peleus. In the Iliad, Achilles uses Peleus' immortal horses and also wields his father's spear.

In hero-cult
Though the tomb of Aeacus remained in a shrine enclosure in the most conspicuous part of the port city, a quadrangular enclosure of white marble sculpted with bas-reliefs, in the form in which Pausanias saw it, with the tumulus of Phocus nearby, there was no temenos of Peleus at Aegina. Two versions of Peleus' fate account for this; in Euripides' Troades, Acastus, son of Pelias, has exiled him from Phthia; and subsequently he dies in exile;  in another, he is reunited with Thetis and made immortal.

In antiquity, according to a fragment of Callimachus' lost Aitia, there was a tomb of Peleus in Ikos (modern Alonissos), an island of the northern Sporades; there Peleus was venerated as "king of the Myrmidons" and the "return of the hero" was celebrated annually. And there was his tomb, according to a poem in the Greek Anthology.

The only other reference to veneration of Peleus comes from the Christian Clement of Alexandria, in his polemical Exhortation to the Greeks. Clement attributes his source to a "collection of marvels" by a certain "Monimos" of whom nothing is known, and claims, in pursuit of his thesis that daimon-worshipers become as cruel as their gods, that in "Pella of Thessaly human sacrifice is offered to Peleus and Cheiron, the victim being an Achaean". Of this, the continuing association of Peleus and Chiron is the most dependable detail.

In Athenian tragedy
A Peleus by Sophocles is lost. He appears as a character in Euripides' tragedy Andromache (c. 425 BC).

title: Peleus


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Johns Hopkins University

Johns Hopkins University (often abbreviated as Johns Hopkins, Hopkins, Johns, or JHU) is a private research university in Baltimore, Maryland. Founded in 1876, Johns Hopkins was the first American university based on the European research institution model. The university also has graduate campuses in Italy, China, and Washington, D.C.

The university was named for its first benefactor, the American entrepreneur and Quaker philanthropist Johns Hopkins. Hopkins's $7 million bequest to establish the university was the largest philanthropic gift in U.S. history up to that time. Daniel Coit Gilman, who was inaugurated as Johns Hopkins's first president on February 22, 1876, led the university to revolutionize higher education in the U.S. by integrating teaching and research. In 1900, Johns Hopkins became a founding member of the American Association of Universities. The university has led all U.S. universities in annual research and development expenditures for over four consecutive decades ($3.18 billion as of fiscal year 2021).

While its primary campus is in Baltimore, Johns Hopkins also maintains ten divisions on campuses in other Maryland locations, including Laurel, Rockville, Columbia, Aberdeen, California, Elkridge, and Owings Mills. The two undergraduate divisions, the Zanvyl Krieger School of Arts and Sciences and the Whiting School of Engineering are located on the Homewood campus in Baltimore's Charles Village neighborhood. The medical school, nursing school, Bloomberg School of Public Health, and Johns Hopkins Children's Center are located on the Medical Institutions campus in East Baltimore. The university also consists of the Peabody Institute, Applied Physics Laboratory, Paul H. Nitze School of Advanced International Studies, School of Education, Carey Business School, and various other facilities.

Founded in 1883, the Blue Jays men's lacrosse team has captured 44 national titles and plays in the Big Ten Conference as an affiliate member. The university's other sports teams compete in Division III of the NCAA as members of the Centennial Conference.

Philanthropic beginnings and foundation
On his death in 1873, Johns Hopkins, a Quaker entrepreneur and childless bachelor, bequeathed $7 million (approximately $ million today adjusted for consumer price inflation) to fund a hospital and university in Baltimore.

At the time, this donation, generated primarily from the Baltimore and Ohio Railroad, was the largest philanthropic gift in the history of the United States, and endowment was then the largest in America. Until 2020, Hopkins was assumed to be a fervent abolitionist, until research done by the school into his United States Census records revealed he claimed to own at least five household slaves in the 1840 and 1850 decennial censuses.

The first name of philanthropist Johns Hopkins comes from the surname of his great-grandmother, Margaret Johns, who married Gerard Hopkins. They named their son Johns Hopkins, who named his own son Samuel Hopkins. Samuel named one of his sons for his father, and that son became the university's benefactor. Milton Eisenhower, a former university president, once spoke at a convention in Pittsburgh where the master of ceremonies introduced him as "President of John Hopkins". Eisenhower retorted that he was "glad to be here in Pittburgh".

The original board opted for an entirely novel university model dedicated to the discovery of knowledge at an advanced level, extending that of contemporary Germany. Building on the Humboldtian model of higher education, the German education model of Wilhelm von Humboldt, it became dedicated to research. It was especially Heidelberg University and its long academic research history on which the new institution tried to model itself. Johns Hopkins thereby became the model of the modern research university in the United States. Its success eventually shifted higher education in the United States from a focus on teaching revealed and/or applied knowledge to the scientific discovery of new knowledge.

19th century
The trustees worked alongside four notable university presidents, Charles W. Eliot of Harvard University, Andrew D. White of Cornell University, Noah Porter of Yale College, and James B. Angell of University of Michigan. They each supported Daniel Coit Gilman to lead the new university and he became the university's first president. Gilman, a Yale-educated scholar, had been serving as president of the University of California, Berkeley prior to this appointment. In preparation for the university's founding, Gilman visited University of Freiburg and other German universities.

Gilman launched what many at the time considered an audacious and unprecedented academic experiment to merge teaching and research. He dismissed the idea that the two were mutually exclusive: "The best teachers are usually those who are free, competent and willing to make original researches in the library and the laboratory," he stated. To implement his plan, Gilman recruited internationally known researchers including the mathematician James Joseph Sylvester; the biologist H. Newell Martin; the physicist Henry A. Rowland, the first president of the American Physical Society, the classical scholars Basil Gildersleeve, and Charles D. Morris; the economist Richard T. Ely; and the chemist Ira Remsen, who became the second president of the university in 1901.

Gilman focused on the expansion of graduate education and support of faculty research. The new university fused advanced scholarship with such professional schools as medicine and engineering. Hopkins became the national trendsetter in doctoral programs and the host for numerous scholarly journals and associations. The Johns Hopkins University Press, founded in 1878, is the oldest American university press in continuous operation.

With the completion of Johns Hopkins Hospital in 1889 and the medical school in 1893, the university's research-focused mode of instruction soon began attracting world-renowned faculty members who would become major figures in the emerging field of academic medicine, including William Osler, William Halsted, Howard Kelly, and William Welch. Students came from all over the world to study at Johns Hopkins and returned to their sending country to serve their nation, including Dr Harry Chung (b. 1872) who served as a diplomat in the Manchu Dynasty and First Secretary to the United States. During this period Hopkins made more history by becoming the first medical school to admit women on an equal basis with men and to require a Bachelor's degree, based on the efforts of Mary E. Garrett, who had endowed the school at Gilman's request. The school of medicine was America's first coeducational, graduate-level medical school, and became a prototype for academic medicine that emphasized bedside learning, research projects, and laboratory training.

In his will and in his instructions to the trustees of the university and the hospital, Hopkins requested that both institutions be built upon the vast grounds of his Baltimore estate, Clifton. When Gilman assumed the presidency, he decided that it would be best to use the university's endowment for recruiting faculty and students, deciding to, as it has been paraphrased, "build men, not buildings." In his will Hopkins stipulated that none of his endowment should be used for construction; only interest on the principal could be used for this purpose. Unfortunately, stocks in The Baltimore and Ohio Railroad, which would have generated most of the interest, became virtually worthless soon after Hopkins's death. The university's first home was thus in Downtown Baltimore, delaying plans to site the university in Clifton.

20th century
In the early 20th century, the university outgrew its buildings and the trustees began to search for a new home. Developing Clifton for the university was too costly, and 30 acres of the estate had to be sold to the city as public park. A solution was achieved by a team of prominent locals who acquired the estate in north Baltimore known as the Homewood Campus of Johns Hopkins University. On February 22, 1902, this land was formally transferred to the university. The flagship building, Gilman Hall, was completed in 1915. The School of Engineering relocated in Fall of 1914 and the Zanvyl Krieger School of Arts and Sciences followed in 1916. These decades saw the ceding of lands by the university for the public Wyman Park and Wyman Park Dell and the Baltimore Museum of Art, coalescing in the contemporary area of 140 acre.

Prior to becoming the main Johns Hopkins campus, the Homewood estate had initially been the gift of Charles Carroll of Carrollton, Maryland, a planter and signer of the Declaration of Independence, to his son Charles Carroll Jr. The original structure, the 1801 Homewood House, still stands and serves as an on-campus museum. The brick and marble Federal style of Homewood House became the architectural inspiration for much of the university campus versus the Collegiate Gothic style of other historic American universities.

In 1909, the university was among the first to start adult continuing education programs and in 1916 it founded the nation's first school of public health.

Since the 1910s, Johns Hopkins University has famously been a "fertile cradle" to Arthur Lovejoy's history of ideas.

Since 1942, the Johns Hopkins Applied Physics Laboratory (APL) has served as a major governmental defense contractor. In tandem with on-campus research, Johns Hopkins has every year since 1979 had the highest federal research funding of any American university.

Professional schools of international affairs and music were established in 1950 and 1977, respectively, when the Paul H. Nitze School of Advanced International Studies in Washington, D.C., and the Peabody Institute in Baltimore were incorporated into the university.

21st century
The early decades of the 21st century saw expansion across the university's institutions in both physical and population sizes. Notably, a planned 88-acre expansion to the medical campus began in 2013. Completed construction on the Homewood campus has included a new biomedical engineering building in the Johns Hopkins University Department of Biomedical Engineering, a new library, a new biology wing, an extensive renovation of the flagship Gilman Hall, and the reconstruction of the main university entrance.

These years also brought about the rapid development of the university's professional schools of education and business. From 1999 until 2007, these disciplines had been joined within the School of Professional Studies in Business and Education (SPSBE), itself a reshuffling of several earlier ventures. The 2007 split, combined with new funding and leadership initiatives, has led to the simultaneous emergence of the Johns Hopkins School of Education and the Carey Business School. On November 18, 2018, it was announced that Michael Bloomberg would make a donation to his alma mater of $1.8 billion, marking the largest private donation in modern history to an institution of higher education and bringing Bloomberg's total contribution to the school in excess of $3.3 billion. Bloomberg's $1.8 billion gift allows the school to practice need-blind admission and meet the full financial need of admitted students.

In January 2019, the university announced an agreement to purchase the Newseum, located at 555 Pennsylvania Ave. NW, in the heart of Washington, D.C., with plans to locate all of its Washington, D.C.-based graduate programs there. In an interview with The Atlantic, the president of Johns Hopkins stated that, "the purchase is an opportunity to position the university, literally, to better contribute its expertise to national- and international-policy discussions."

In late 2019, the university's Coronavirus Research Center began tracking worldwide cases of the COVID-19 pandemic by compiling data from hundreds of sources around the world. This led to the university becoming one of the most cited sources for data about the pandemic.

Establishment of the Johns Hopkins Police Department
In February 2019, Johns Hopkins University requested permission from the Maryland General Assembly to create a private police force to patrol in and around the three Baltimore campuses, a move that was immediately opposed by several neighboring communities, 75% of Johns Hopkins undergraduate students, and at least 90 professors who signed on to an open letter opposing the plan. In early March, it was revealed that "on January 9, 2019, nine senior administrators and one retired hospital CEO...contributed a total of $16,000" to then Baltimore Mayor Catherine Pugh's re-election campaign, shortly after which a bill to institute a Johns Hopkins private police force was introduced into the Maryland General Assembly at "request [of] Baltimore City Administration." On April 8, 2019 the Homewood Faculty Assembly unanimously passed a resolution requesting that the administration refrain from taking any further steps "toward the establishment of a private police force" until it could provide responses to several questions concerning accountability and oversight of the proposed police department, fears of Black faculty that the police department would target people of color, and alleged corruption involving Mayor Pugh. The Community Safety and Strengthening Act passed the Maryland General Assembly and was signed into law in April 2019, granting Johns Hopkins University permission to establish a private police department. In response to perceived corruption, a group of protestors staged a sit-in of Garland Hall, the building housing the office of university president Ronald J. Daniels. After a month-long sit-in, the protestors "took over the building – locking its doors with chains." They held the building for a week until May 8, 2019, when "[a]t 5:50 a.m., at the request of Johns Hopkins University," Baltimore police surrounded the building and arrested "three community members, one undergraduate and one graduate student" who were occupying the building.

In the wake of the May 2020 killing of George Floyd and the subsequent protests, a group of Hopkins faculty along with 2,500 Hopkins staff, students, and community members signed a petition calling on president Daniels to reconsider the planned police department. The office of public safety issued a statement on June 10 saying "the JHPD does not yet exist. We committed to establishing this department through a slow, careful and fully open process. No other steps are planned at this time, and we will be in close communication with the city and our university community before any further steps are taken". Two days later, president Daniels announced the decision to "pause for at least the next two years the implementation of the JHPD." Despite this announcement, the next summer Johns Hopkins announced the appointment of Dr. Branville Bard, Jr. to the newly-created position of vice president for public safety.

The Community Safety and Strengthening Act requires the university to establish a civilian accountability board as well as a Memorandum Of Understanding (MOU) with the Baltimore Police Department. A draft MOU was made public on September 19, 2022 in advance of three scheduled town halls and a 30 day period to solicit feedback from the community. A message posted the same day as the draft MOU said that the document "will be modified to reflect what we hear and learn from our community." However, community members remained skeptical that the university is operating in good faith. A September 2022 article from Inside Higher Ed portrays the sentiment from the community, quoting a Johns Hopkins physician and professor who said "Hopkins engineers very closed and stage-managed town halls and does not execute any changes based on these town halls." The Baltimore Sun reported that the Coalition Against Policing by Hopkins planned to continue to obstruct the formation of JHPD, but that it must resort to "shutting down more university events," referring to the 2019 Garland Hall sit-in. The group proceeded to shut down the first town hall. According to reporting by the Baltimore Sun, the event "was moved to an online-only format after a crowd of chanting protesters took over the meeting stage." The MOU finalized on December 2, 2022 grants the JHPD primary jurisdiction over areas "owned, leased, or operated by, or under the control of" JHU as well as adjacent public property. Despite continued protest from university faculty calling for more oversight and clearly defined jurisdictional boundaries in accordance with the law, officer recruitment and training began in spring of 2024, with officers starting active duty in the summer of 2024.

African-Americans
Hopkins was a prominent abolitionist who supported Abraham Lincoln during the American Civil War. After his death, reports said his conviction was a decisive factor in enrolling Hopkins's first African-American student, Kelly Miller, a graduate student in physics, astronomy and mathematics. As time passed, the university adopted a "separate but equal" stance more like other Baltimore institutions.

The first black undergraduate entered the school in 1945 and graduate students followed in 1967. James Nabwangu, a British-trained Kenyan, was the first black graduate of the medical school. African-American instructor and laboratory supervisor Vivien Thomas was instrumental in developing and conducting the first successful blue baby operation in 1944. Despite such cases, racial diversity did not become commonplace at Johns Hopkins institutions until the 1960s and 1970s.

Women
Hopkins's most well-known battle for women's rights was the one led by daughters of trustees of the university; Mary E. Garrett, M. Carey Thomas, Mamie Gwinn, Elizabeth King, and Julia Rogers. They donated and raised the funds needed to open the medical school, and required Hopkins's officials to agree to their stipulation that women would be admitted. The nursing school opened in 1889 and accepted women and men as students. Other graduate schools were later opened to women by president Ira Remsen in 1907. Christine Ladd-Franklin was the first woman to earn a PhD at Hopkins, in mathematics in 1882. The trustees denied her the degree for decades and refused to change the policy about admitting women. In 1893, Florence Bascomb became the university's first female PhD. The decision to admit women at undergraduate level was not considered until the late 1960s and was eventually adopted in October 1969. As of 2009–2010, the undergraduate population was 47% female and 53% male. In 2020, the undergraduate population of Hopkins was 53% female.

Freedom of speech
On September 5, 2013, cryptographer and Johns Hopkins university professor Matthew Green posted a blog entitled, "On the NSA", in which he contributed to the ongoing debate regarding the role of NIST and NSA in formulating U.S. cryptography standards. On September 9, 2013, Green received a take-down request for the "On the NSA" blog from interim Dean Andrew Douglas from the Johns Hopkins University Whiting School of Engineering. The request cited concerns that the blog had links to sensitive material. The blog linked to already published news articles from The Guardian, The New York Times, and ProPublica.org. Douglas subsequently issued a personal on-line apology to Green. The event raised concern over the future of academic freedom of speech within the cryptologic research community.

Homewood

 * School of Education: Originally established in 1909 as The School of Professional Studies in Business and Education, the divisions of Education and Business became separate schools in 2007.
 * Whiting School of Engineering: The Whiting School contains 14 undergraduate and graduate engineering programs and 12 additional areas of study.
 * Zanvyl Krieger School of Arts and Sciences: The Krieger School offers more than 60 undergraduate majors and minors and more than 40 graduate programs.

The first campus was located on Howard Street. Eventually, they relocated to Homewood, in northern Baltimore, the estate of Charles Carroll, son of the oldest surviving signer of the Declaration of Independence. Carroll's Homewood House is considered one of the finest examples of Federal residential architecture. The estate then came to the Wyman family, which participated in making it the park-like main campus of the schools of arts and sciences and engineering at the start of the 20th century. Most of its architecture was modeled after the Federal style of Homewood House. Homewood House is preserved as a museum. Most undergraduate programs are on this campus.

East Baltimore
Collectively known as Johns Hopkins Medical Institutions (JHMI) campus, the East Baltimore facility occupies several city blocks spreading from the Johns Hopkins Hospital trademark dome.
 * Johns Hopkins Bloomberg School of Public Health: The Bloomberg School was founded in 1916 and is the world's oldest and largest school of public health. It has consistently been ranked first in its field by U.S. News & World Report.
 * School of Medicine: The School of Medicine is widely regarded as one of the best medical schools and biomedical research institutes in the world.
 * School of Nursing: The School of Nursing is one of America's oldest and pre-eminent schools for nursing education. It has consistently ranked first in the nation.

Downtown Baltimore

 * Carey Business School: The Carey Business School was established in 2007, incorporating divisions of the former School of Professional Studies in Business and Education. It was originally located on Charles Street, but relocated to the Legg Mason building in Harbor East in 2011.
 * Peabody Institute: founded in 1857, is the oldest continuously active music conservatory in the United States; it became a division of Johns Hopkins in 1977. The Conservatory retains its own student body and grants degrees in musicology and performance, though both Hopkins and Peabody students may take courses at both institutions. It is located on East Mount Vernon Place.

Washington, D.C.
In 2019, Hopkins announced its purchase of the Newseum building on Pennsylvania Avenue, three blocks from the United States Capitol, to house its Washington, D.C. programs and centers.
 * Paul H. Nitze School of Advanced International Studies (SAIS) is located on the Washington D.C. campus near Dupont Circle. In a 2005 survey, 65 percent of respondents ranked SAIS as the nation's top Master's Degree program in international relations.
 * The Krieger School of Arts and Sciences' Advanced Academic Programs (AAP)
 * Center for Advanced Governmental Studies
 * Center for Biotechnology Education
 * Carey Business School

Laurel, Maryland
The Applied Physics Laboratory (APL), in Laurel, Maryland, specializes in research for the U.S. Department of Defense, NASA, and other government and civilian research agencies. Among other projects, it has designed, built, and flown spacecraft for NASA to the asteroid Eros, and the planets Mercury and Pluto. It has developed more than 100 biomedical devices, many in collaboration with the Johns Hopkins Medical Institutions. Akin to the Washington, D.C. campus for the School of Arts and Sciences, APL also is the primary campus for master's degrees in a variety of STEM fields.

Domestic

 * Columbia, Maryland: branches of the Carey Business School and The School of Education)
 * Montgomery County, Maryland, a campus for part-time programs in biosciences, engineering, business, and education )

International

 * Hopkins–Nanjing Center
 * Johns Hopkins University in Malaysia (discontinued in 2014)
 * Yong Siew Toh Conservatory of Music, a collaboration between the Peabody Institute and the National University of Singapore

Organization
The Johns Hopkins entity is structured as two corporations, the university and The Johns Hopkins Health System, formed in 1986. The president is JHU's chief executive officer and the university is organized into nine academic divisions.

JHU's bylaws specify a board of trustees of between 18 and 65 voting members. Trustees serve six-year terms subject to a two-term limit. The alumni select 12 trustees. Four recent alumni serve 4-year terms, one per year, typically from the graduating class. The bylaws prohibit students, faculty or administrative staff from serving on the board, except the president as an ex-officio trustee. The Johns Hopkins Health System has a separate board of trustees, many of whom are doctors or health care executives.

Academics
The full-time, four-year undergraduate program is "most selective" with low transfer-in and a high graduate co-existence. The Princeton Review rates the selectivity of Johns Hopkins as 99/99. The cost of attendance per year is approximately $77,400. However, 51% of full-time undergraduates receive financial aid covering 100% of their need. The admit rate of Hopkins undergraduates to medical school is 80% and to law school is 97%, some of the highest rates in the US. The university is one of fourteen founding members of the Association of American Universities (AAU); it is also a member of the Consortium on Financing Higher Education (COFHE) and the Universities Research Association (URA).

Rankings
As of 2023-24, Johns Hopkins University is ranked the ninth-best university in the nation (tied) and tenth-best globally by U.S. News & World Report.

Undergraduate admissions
The university's undergraduate programs are highly selective: in 2021, the Office of Admissions accepted about 4.9% of its 33,236 Regular Decision applicants and about 6.4% of its total 38,725 applicants. In 2022, 99% of admitted students graduated in the top 10% of their high school class. Over time, applications to Johns Hopkins University have risen steadily; as a result, the selectivity of Johns Hopkins University has also increased. Early Decision I is an option at Johns Hopkins University for students who wish to demonstrate that the university is their first choice. These students, if admitted, are required to enroll. This application is due November 1. There is also another binding Early Decision II application due January 3. Many students, however, apply Regular Decision, which is a traditional non-binding round. These applications are due January 3 and students are notified in mid-March. The cost to apply to Hopkins is $70, though fee waivers are available. In 2014, Johns Hopkins ended legacy preference in admissions. Johns Hopkins practices need-blind admission and meets the full financial need of all admitted students.

Libraries
The Johns Hopkins University Library system houses more than 3.6 million volumes and includes ten main divisions across the university's campuses. The largest segment of this system is the Sheridan Libraries, encompassing the Milton S. Eisenhower Library (the main library of the Homewood campus), the Brody Learning Commons, the Hutzler Reading Room ("The Hut") in Gilman Hall, the John Work Garrett Library at Evergreen House, and the George Peabody Library at the Peabody Institute campus.

The main library, constructed in the 1960s, was named for Milton S. Eisenhower, former president of the university and brother of former U.S. president Dwight D. Eisenhower. The university's stacks had previously been housed in Gilman Hall and departmental libraries. Only two of the Eisenhower library's six stories are above ground, though the building was designed so that every level receives natural light. The design accords with campus lore that no structure can be taller than Gilman Hall, the flagship academic building. A four-story expansion to the library, known as the Brody Learning Commons, opened in August 2012. The expansion features an energy-efficient, state-of-the-art technology infrastructure and includes study spaces, seminar rooms, and a rare books collection.

Johns Hopkins University Press
The Johns Hopkins University Press is the publishing division of the Johns Hopkins University. It was founded in 1878 and holds the distinction of being the oldest continuously running university press in the United States. To date the Press has published more than 6,000 titles and currently publishes 65 scholarly periodicals and over 200 new books each year. Since 1993, the Johns Hopkins University Press has run Project MUSE, an online collection of over 250 full-text, peer-reviewed journals in the humanities and social sciences. The Press also houses the Hopkins Fulfilment Services (HFS), which handles distribution for a number of university presses and publishers. Taken together, the three divisions of the Press—Books, Journals (including MUSE) and HFS—make it one of the largest of America's university presses.

Center for Talented Youth
The Johns Hopkins University also offers the Center for Talented Youth program, a nonprofit organization dedicated to identifying and developing the talents of the most promising K-12 grade students worldwide. As part of the Johns Hopkins University, the "Center for Talented Youth" or CTY helps fulfill the university's mission of preparing students to make significant future contributions to the world. The Johns Hopkins Digital Media Center (DMC) is a multimedia lab space as well as an equipment, technology and knowledge resource for students interested in exploring creative uses of emerging media and use of technology.

Degrees offered
Johns Hopkins offers a number of degrees in various undergraduate majors leading to the BA and BS and various majors leading to the MA, MS and PhD for graduate students. Because Hopkins offers both undergraduate and graduate areas of study, many disciplines have multiple degrees available. Biomedical engineering, perhaps one of Hopkins's best-known programs, offers bachelor's, master's, and doctoral degrees.

Research
The opportunity to participate in important research is one of the distinguishing characteristics of Hopkins's undergraduate education. About 80 percent of undergraduates perform independent research, often alongside top researchers. In fiscal year 2020, Johns Hopkins spent nearly $3.1 billion on research, more than any other U.S. university for over 40 consecutive years. Johns Hopkins has had seventy-seven members of the Institute of Medicine, forty-three Howard Hughes Medical Institute Investigators, seventeen members of the National Academy of Engineering, and sixty-two members of the National Academy of Sciences. As of October 2019, 39 Nobel Prize winners have been affiliated with the university as alumni, faculty members or researchers, with the most recent winners being Gregg Semenza and William G. Kaelin.

Between 1999 and 2009, Johns Hopkins was among the most cited institutions in the world. It attracted nearly 1,222,166 citations and produced 54,022 papers under its name, ranking third globally after Harvard University and the Max Planck Society in the number of total citations published in Thomson Reuters-indexed journals over 22 fields in America. In 2020, Johns Hopkins University ranked 5 in number of utility patents granted out of all institutions in the world.

In 2000, Johns Hopkins received $95.4 million in research grants from the National Aeronautics and Space Administration (NASA), making it the leading recipient of NASA research and development funding. In FY 2002, Hopkins became the first university to cross the $1 billion threshold on either list, recording $1.14 billion in total research and $1.023 billion in federally sponsored research. In FY 2008, Johns Hopkins University performed $1.68 billion in science, medical and engineering research, making it the leading U.S. academic institution in total R&D spending for the 30th year in a row, according to a National Science Foundation (NSF) ranking. These totals include grants and expenditures of JHU's Applied Physics Laboratory in Laurel, Maryland.

In 2013, the Bloomberg Distinguished Professorships program was established by a $250 million gift from Michael Bloomberg. This program enables the university to recruit fifty researchers from around the world to joint appointments throughout the nine divisions and research centers. Each professor must be a leader in interdisciplinary research and be active in undergraduate education. Directed by Vice Provost for Research Denis Wirtz, there are currently thirty two Bloomberg Distinguished Professors at the university, including three Nobel Laureates, eight fellows of the American Association for the Advancement of Science, ten members of the American Academy of Arts and Sciences, and thirteen members of the National Academies.

Divisional

 * School of Medicine (28)
 * School of Public Health (70)
 * School of Nursing (2)
 * School of Arts and Sciences (27)
 * School of Advanced International Studies (17)
 * School of Engineering (16)
 * School of Education (3)
 * School of Business
 * Applied Physics Laboratory

Others

 * Berman Institute of Bioethics
 * Center for a Livable Future
 * Center for Talented Youth
 * Graduate Program in Public Management
 * Johns Hopkins Institute for Policy Studies
 * Institute for Applied Economics, Global Health, and the Study of Business Enterprise
 * Space Telescope Science Institute

Student life
Charles Village, the region of North Baltimore surrounding the university, has undergone several restoration projects, and the university has gradually bought the property around the school for additional student housing and dormitories. The Charles Village Project, completed in 2008, brought new commercial spaces to the neighborhood. The project included Charles (now Scott-Bates) Commons, a new, modern residence hall that includes popular retail franchises. In 2015, the university began development of new commercial properties, including a modern upperclassmen apartment complex, restaurants and eateries, and a CVS retail store.

Hopkins invested in improving campus life with an arts complex in 2001, the Mattin Center, and a three-story sports facility, the O'Connor Recreation Center. The large on-campus dining facilities at Homewood were renovated in the summer of 2006. The Mattin Center was demolished in 2021 to make room for the new Student Center scheduled to open in the fall of 2024.

Quality of life is enriched by the proximity of neighboring academic institutions, including Loyola College, Maryland Institute College of Art (MICA), UMBC, Goucher College, and Towson University, as well as the nearby neighborhoods of Hampden, the Inner Harbor, Fells Point, and Mount Vernon.

Students and alumni are active on and off campus. Johns Hopkins has been home to several secret societies, many of which are now defunct. Blue Jay Supper Society is the only active secret society with open applications. Membership is open to undergraduate and graduate students as well as alumni.

Fraternity and sorority life
Fraternity and sorority life came to Hopkins in 1876 with the chartering of Beta Theta Pi fraternity, which still exists on campus today. Since, Johns Hopkins has become home to nine sororities and 11 fraternities. Of the nine sororities, five belong to the National Panhellenic Conference and four to the Multicultural Greek Council Sororities. Of the fraternities, all 11 belong to the Inter-Fraternity Council. Over 1,000 students participate in Fraternity and Sorority Life, with 23% of women and 20% of men taking part. Fraternity and Sorority Life has expanded its reach at Hopkins in recent decades, as only 15% of the student body participated in 1989. Alpha Phi Alpha, a historically black fraternity, was founded in 1991, Lambda Phi Epsilon, an Asian-interest fraternity, was founded in 1994, and Lambda Upsilon Lambda, a Latino-interest fraternity, was founded in 1995. Rush for all students occurs in the spring. Most fraternities keep houses in Charles Village while sororities do not.

Spring Fair
Spring Fair has been a Johns Hopkins tradition since 1972 and has since grown to be the largest student-run festival in the country. Popular among Hopkins students and Baltimore inhabitants alike, Spring Fair features carnival rides, vendors, food and a beer garden. Since its beginning, Spring Fair has decreased in size, both in regard to attendance and utilization of space. While one point, the Fair attracted upwards of 100,000 people, it became unruly and, for a variety of reasons including safety concerns and a campus beautification project in the early 2000s, had to be scaled back.

Traditions
While it has been speculated that Johns Hopkins has relatively few traditions for a school of its age and that many past traditions have been forgotten, a handful of myths and customs are ubiquitous knowledge among the community. One such long-standing myth surrounds the university seal that is embedded into the floor of the Gilman Hall foyer. The myth holds that any current student to step on the seal will never graduate. In reverence for this tradition, the seal has been fenced off from the rest of the room.

An annual event is the "Lighting of the Quads", a ceremony each winter during which the campus is lit up in holiday lights. Recent years have included singing and fireworks.

Housing
Living on campus is typically required for first- and second-year undergraduates. Freshman housing is centered around Freshman Quad, which consists of three residence hall complexes: The two Alumni Memorial Residences (AMR I and AMR II) plus Buildings A and B. The AMR dormitories are each divided into houses, subunits named for figures from the university's early history. Freshmen are also housed in Wolman Hall and in certain wings of McCoy Hall, both located slightly outside the campus. Dorms at Hopkins are generally co-ed with same-gender rooms, though a new policy has allowed students to live in mixed-gender rooms since Fall 2014.

Students determine where they will live during sophomore year through a housing lottery. Most juniors and seniors move into nearby apartments or row-houses. Non-freshmen in university housing occupy one of four buildings: McCoy Hall, the Bradford Apartments, the Homewood Apartments, and Scott-Bates Commons. All are located in Charles Village within a block from the Homewood campus. Forty-five percent of the student body lives off-campus while 55% lives on campus.

Athletics
The university's athletic teams are the Johns Hopkins Blue Jays. Even though sable and gold are used for academic robes, the university's athletic colors are Columbia blue (PMS 284) and black. Hopkins celebrates Homecoming in the spring to coincide with the height of the lacrosse season. The men's and women's lacrosse teams are in National Collegiate Athletic Association (NCAA) Division I and are affiliate members of the Big Ten Conference. Other teams are in Division III and participate in the Centennial Conference. JHU is also home to the Lacrosse Museum and National Hall of Fame, maintained by US Lacrosse.

Men's lacrosse
The school's most prominent team is its men's lacrosse team. The team has won 44 national titles, nine NCAA Division I titles in 2007, 2005, 1987, 1985, 1984, 1980, 1979, 1978, and 1974, and 29 USILA championships, and six Intercollegiate Lacross Association (ILA) titles.

Hopkins's primary lacrosse rivals are Princeton University, Syracuse University, and the University of Virginia; its primary intrastate rivals are Loyola University Maryland, competing in what is called the "Charles Street Massacre", Towson University, the United States Naval Academy, and the University of Maryland. The rivalry with Maryland is the oldest. The schools have met 111 times since 1899, including three times in playoff matches.

On June 3, 2013, it was announced that the Blue Jays would join the Big Ten Conference for men's lacrosse when that league begins sponsoring the sport in the 2015 season (2014–15 school year).

Women's lacrosse
The women's team is a member of the Big Ten Conference and a former member of the American Lacrosse Conference (ALC). The Lady Blue Jays were ranked number 18 in the 2015 Inside Lacrosse Women's DI Media Poll. They ranked number 8 in the 2007 Intercollegiate Women's Lacrosse Coaches Association (IWLCA) Poll Division I. The team finished the 2012 season with a 9–9 record and finished the 2013 season with a 10–7 record. They finished the 2014 season 15–5. On June 17, 2015, it was announced that the Blue Jays would join the Big Ten Conference for women's lacrosse in the 2017 season (2016–17 school year).

Other teams
Hopkins has notable Division III Athletic teams. JHU Men's Swimming won three consecutive NCAA Championships in 1977, 1978, and 1979. In 2009–2010, Hopkins won 8 Centennial Conference titles in Women's Cross Country, Women's Track & Field, Baseball, Men's and Women's Soccer, Football, and Men's and Women's Tennis. The Women's Cross Country team became the first women's team at Hopkins to achieve a #1 National ranking. In 2006–2007 teams won Centennial Conference titles in Baseball, Men's and Women's Soccer, Men's and Women's Tennis and Men's Basketball. Women's soccer won their Centennial Conference title for 7 consecutive years from 2005 to 2011. In the 2013–2014 school year, Hopkins earned 12 Centennial Conference titles, most notably from the cross country and track & field teams, which accounted for six.

Hopkins has an acclaimed fencing team, which ranked in the top three Division III teams in the past few years and in both 2008 and 2007 defeated the University of North Carolina, a Division I team. In 2008, they defeated UNC and won the MACFA championship.

The men's swimming team has ranked highly in NCAA Division III for the last 20 years, most recently placing second at DIII Nationals in 2008 and 2022. The water polo team was number one in Division III for several of the past years, playing a full schedule against Division I opponents. Hopkins also has a century-old rivalry with McDaniel College, formerly Western Maryland College, playing the Green Terrors 83 times in football since the first game in 1894. In 2009, the football team reached the quarterfinals of the NCAA Division III tournament, with three tournament appearances since 2005. In 2008, the baseball team ranked second, losing in the final game of the DIII College World Series to Trinity College.

The women's field hockey team has reached the NCAA semifinals for the last four seasons (2018, 2019, 2021, and 2022); the 2020 season was cancelled due to the COVID-19 pandemic) and has been the NCAA Division III National Championship runner-up the last 2 years (2021 and 2022) losing to Middlebury College both times.

In 2022, the women's soccer team won their first NCAA Division III Women's Soccer National Championship with a season record of 23-0-2. The 23 wins are the most in program history. The coaching staff were named the Region V coaching staff of the year.

The Johns Hopkins squash team plays in the College Squash Association as a club team along with Division I and III varsity programs. In 2011–12 the squash team finished 30th in the ranking.

Noted people
As of October 2019, prominent Johns Hopkins faculty and alumni include 39 Nobel laureates, a Fields Medalist, 4 member of the United States Congress, 7 U.S. Governors, a President of the United States, and 2 prime ministers.

Nobel laureates
, there have been 39 Nobel Laureates who either attended the university as undergraduate or graduate students, or were faculty members. Woodrow Wilson, who received his PhD from Johns Hopkins in 1886, was the university's first affiliated laureate, winning the Nobel Peace Prize in 1919. Twenty-three laureates were faculty members, five earned PhDs, eight earned M.D.s, and Francis Peyton Rous, and Martin Rodbell earned undergraduate degrees.

As of October 2019, eighteen Johns Hopkins laureates have won the Nobel Prize in Physiology or Medicine. Four Nobel Prizes were shared by Johns Hopkins laureates: George Minot and George Whipple won the 1934 Nobel Prize in Physiology or Medicine, Joseph Erlanger and Herbert Spencer Gasser won the 1944 Nobel Prize in Physiology or Medicine, Daniel Nathans and Hamilton O. Smith won the 1978 Nobel Prize in Physiology or Medicine, and David H. Hubel and Torsten N. Wiesel won the 1981 Nobel Prize in Physiology or Medicine. Four Johns Hopkins laureates won Nobel Prizes in Physics, including Riccardo Giacconi in 2002 and Bloomberg Distinguished Professor Adam Riess in 2011.

Bloomberg Distinguished Professor Peter Agre was awarded the 2003 Nobel Prize in Chemistry (which he shared with Roderick MacKinnon) for his discovery of aquaporins. Bloomberg Distinguished Professor Carol Greider was awarded the 2009 Nobel Prize for Physiology or Medicine, along with Blackburn and Jack W. Szostak, for their discovery that telomeres are protected from progressive shortening by the enzyme telomerase.

In popular culture
The school's reputation has made it a frequent reference in media.
 * The Hopkins Lacrosse Story (1992): With an unprecedented 43 national championship titles, Johns Hopkins has one the most successful college lacrosse programs in the world. This documentary film traces the team's numerous historical accomplishments: its first championship in 1891, its wins at the Amsterdam (1928) and Los Angeles (1932) Olympic Games, and the current runs for the NCAA title.
 * Hopkins 24/7 (2000): A six-part television documentary produced by ABC that gave viewers an inside look at life in the Johns Hopkins Hospital.
 * Something the Lord Made (2004): An HBO movie that tells the story of an unusual partnership at Johns Hopkins Hospital between Alfred Blalock, one of the nation's pioneering surgeons, and Vivien Thomas, an African American surgical technician, who contributed to a surgical solution for the "blue baby" syndrome. It was filmed on the East Baltimore and Homewood campuses.
 * Hopkins (2008): A seven-part documentary series on the Johns Hopkins Hospital produced by ABC shows the real life dramas taking place there each day for doctors, nurses, residents, and patients.

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Plotinus

Plotinus (Πλωτῖνος, Plōtînos; c. 204/5 – 270 CE) was a Greek Platonist philosopher, born and raised in Roman Egypt. Plotinus is regarded by modern scholarship as the founder of Neoplatonism. His teacher was the self-taught philosopher Ammonius Saccas, who belonged to the Platonic tradition. Historians of the 19th century invented the term "neoplatonism" and applied it to refer to Plotinus and his philosophy, which was vastly influential during late antiquity, the Middle Ages, and the Renaissance. Much of the biographical information about Plotinus comes from Porphyry's preface to his edition of Plotinus' most notable literary work, The Enneads. In his metaphysical writings, Plotinus described three fundamental principles: the One, the Intellect, and the Soul. His works have inspired centuries of pagan, Jewish, Christian, Gnostic, and early Islamic metaphysicians and mystics, including developing precepts that influence mainstream theological concepts within religions, such as his work on duality of the One in two metaphysical states.

Biography
Porphyry reported that Plotinus was sixty-six years old when he died in 270 CE, the second year of the reign of the Roman Emperor Claudius II, thus giving us the year of his birth as around 205. Eunapius reported that Plotinus was born in Lyco, which could either refer to the modern Asyut in Upper Egypt or Deltaic Lycopolis, in Lower Egypt. This has led to speculations that his family was either (Hellenized) Egyptian, Greek, or Roman. Historian Lloyd P. Gerson states that Plotinus was "almost certainly" a Greek. A.H. Armstrong, one of the foremost authorities on the philosophical teachings of Plotinus, writes that: "All that can be said with reasonable certainty is that Greek was his normal language and that he had a Greek education". Plotinus himself was said to have had little interest in his ancestry, birthplace, or that of anyone else for that matter. His native language was Greek.

Plotinus had an inherent distrust of materiality (an attitude common to Platonism), holding to the view that phenomena were a poor image or mimicry (mimesis) of something "higher and intelligible" (VI.I) which was the "truer part of genuine Being". This distrust extended to the body, including his own; it is reported by Porphyry that at one point he refused to have his portrait painted, presumably for much the same reasons of dislike. Likewise, Plotinus never discussed his ancestry, childhood, or his place or date of birth. From all accounts his personal and social life exhibited the highest moral and spiritual standards.

Plotinus took up the study of philosophy at the age of twenty-eight, around the year 232 and travelled to Alexandria to study. There he was dissatisfied with every teacher he encountered, until an acquaintance suggested he listen to the ideas of the self-taught Platonist philosopher Ammonius Saccas. Upon hearing Ammonius' lecture, Plotinus declared to his friend: "this is the man I was looking for", began to study intently under his new instructor, and remained with him as his student for eleven years. Besides Ammonius, Plotinus was also influenced by the philosophical works of Aristotle, the pre-Socratic philosophers Empedocles and Heraclitus, the Middle Platonist philosophers Alexander of Aphrodisias and Numenius of Apamea, along with various Stoics and Neopythagoreans.

Expedition to Persia and return to Rome
After having spent eleven years in Alexandria, he then decided, at the age of around thirty-eight, to investigate the philosophical teachings of the Persian and Indian philosophers. In the pursuit of this endeavor he left Alexandria and joined the army of the Roman emperor Gordian III as it marched on Persia (242–243). However, the campaign was a failure, and on Gordian's eventual death Plotinus found himself abandoned in a hostile land, and only with difficulty found his way back to safety in Antioch.

At the age of forty, during the reign of Emperor Philip the Arab, he came to Rome, where he stayed for most of the remainder of his life. There he attracted a number of students. His innermost circle included Porphyry, Amelius Gentilianus of Tuscany, the Senator Castricius Firmus, and Eustochius of Alexandria, a doctor who devoted himself to learning from Plotinus and attending to him until his death. Other students included: Zethos, an Arab by ancestry who died before Plotinus, leaving him a legacy and some land; Zoticus, a critic and poet; Paulinus, a doctor of Scythopolis; and Serapion from Alexandria. He had students amongst the Roman Senate beside Castricius, such as Marcellus Orontius, Sabinillus, and Rogantianus. Women were also numbered amongst his students, including Gemina, in whose house he lived during his residence in Rome, and her daughter, also Gemina; and Amphiclea, the wife of Ariston, the son of Iamblichus. Finally, Plotinus was a correspondent of the philosopher Cassius Longinus.

Later life

While in Rome, Plotinus also gained the respect of the Emperor Gallienus and his wife Salonina. At one point Plotinus attempted to interest Gallienus in rebuilding an abandoned settlement in Campania, known as the 'City of Philosophers', where the inhabitants would live under the constitution set out in Plato's Laws. An Imperial subsidy was never granted, for reasons unknown to Porphyry, who reports the incident.

Plotinus subsequently went to live in Sicily. He spent his final days in seclusion on an estate in Campania which his friend Zethos had bequeathed him. According to the account of Eustochius, who attended him at the end, Plotinus' final words were: "Try to raise the divine in yourselves to the divine in the all." Eustochius records that a snake crept under the bed where Plotinus lay, and slipped away through a hole in the wall; at the same moment the philosopher died.

Plotinus wrote the essays that became the Enneads (from Greek ἐννέα (ennéa), or group of nine) over a period of several years from c. 253 until a few months before his death seventeen years later. Porphyry makes note that the Enneads, before being compiled and arranged by himself, were merely the enormous collection of notes and essays which Plotinus used in his lectures and debates, rather than a formal book. Plotinus was unable to revise his own work due to his poor eyesight, yet his writings required extensive editing, according to Porphyry: his master's handwriting was atrocious, he did not properly separate his words, and he cared little for niceties of spelling. Plotinus intensely disliked the editorial process, and turned the task to Porphyry, who polished and edited them into their modern form.

The One
Plotinus taught that there is a supreme, totally transcendent "One", containing no division, multiplicity, or distinction; beyond all categories of being and non-being. His "One" "cannot be any existing thing", nor is it merely the sum of all things (compare the Stoic doctrine of disbelief in non-material existence), but "is prior to all existents". Plotinus identified his "One" with the concept of 'Good' and the principle of 'Beauty'. (I.6.9)

His "One" concept encompassed thinker and object. Even the self-contemplating intelligence (the noesis of the nous) must contain duality. "Once you have uttered 'The Good,' add no further thought: by any addition, and in proportion to that addition, you introduce a deficiency." (III.8.11) Plotinus denies sentience, self-awareness or any other action (ergon) to the One (τὸ Ἕν, to hen; V.6.6). Rather, if we insist on describing it further, we must call the One a sheer potentiality (dynamis) without which nothing could exist. (III.8.10) As Plotinus explains in both places and elsewhere (e.g. V.6.3), it is impossible for the One to be Being or a self-aware Creator God. At (V.6.4), Plotinus compared the One to "light", the Divine Intellect/Nous (Νοῦς, Nous; first will towards Good) to the "Sun", and lastly the Soul (Ψυχή, Psyche) to the "Moon" whose light is merely a "derivative conglomeration of light from the 'Sun'". The first light could exist without any celestial body.

The One, being beyond all attributes including being and non-being, is the source of the world—but not through any act of creation, since activity cannot be ascribed to the unchangeable, immutable One. Plotinus argues instead that the multiple cannot exist without the simple. The "less perfect" must, of necessity, "emanate", or issue forth, from the "perfect" or "more perfect". Thus, all of "creation" emanates from the One in succeeding stages of lesser and lesser perfection. These stages are not temporally isolated, but occur throughout time as a constant process.

The One is not just an intellectual concept but something that can be experienced, an experience where one goes beyond all multiplicity. Plotinus writes, "We ought not even to say that he will see, but he will be that which he sees, if indeed it is possible any longer to distinguish between seer and seen, and not boldly to affirm that the two are one."

Emanation by the One
Although Plotinus never mentions Christianity in any of his works, he seems to offer an alternative to the orthodox Christian notion of creation ex nihilo (out of nothing), though this is disputed. The metaphysics of emanation (ἀπορροή aporrhoe (ΙΙ.3.2) or ἀπόρροια aporrhoia (II.3.11)) (literally, a flowing ροη forth απο), similar to the metaphysics of Creation, describes the absolute transcendence of the One or of the Divine, as the source of the Being of all things, but which remains transcendent of them in its own nature. The One is in no way affected or diminished by these emanations, just as the Christian God in no way is augmented or diminished by the act of Creation. Plotinus, using a venerable analogy that would become crucial for the (largely neoplatonic) metaphysics of developed Christian thought, likens the One to the Sun which emanates light indiscriminately without thereby diminishing itself, or reflection in a mirror which in no way diminishes or otherwise alters the object being reflected.

The first emanation is Nous (Divine Mind, Logos, Order, Thought, Reason), identified metaphorically with the Demiurge in Plato's Timaeus. It is the first Will toward Good. From Nous proceeds the World Soul, which Plotinus subdivides into upper and lower, identifying the lower aspect of Soul with nature. From the world soul proceeds individual human souls, and finally, matter, at the lowest level of being and thus the least perfected level of the cosmos. Plotinus asserted the ultimately divine nature of material creation since it ultimately derives from the One, through the mediums of Nous and the world soul. It is by the Good or through beauty that we recognize the One, in material things and then in the Forms. (I.6.6 and I.6.9)

The essentially devotional nature of Plotinus' philosophy may be further illustrated by his concept of attaining ecstatic union with the One (henosis). Porphyry relates that Plotinus attained such a union four times during the years he knew him. This may be related to enlightenment, liberation, and other concepts of mysticism common to many Eastern traditions.

The true human and happiness
Authentic human happiness for Plotinus consists of the true human identifying with that which is the best in the universe. Because happiness is beyond anything physical, Plotinus stresses the point that worldly fortune does not control true human happiness, and thus “… there exists no single human being that does not either potentially or effectively possess this thing we hold to constitute happiness.” (Enneads I.4.4) The issue of happiness is one of Plotinus’ greatest imprints on Western thought, as he is one of the first to introduce the idea that eudaimonia (happiness) is attainable only within consciousness.

The true human is an incorporeal contemplative capacity of the soul, and superior to all things corporeal. It then follows that real human happiness is independent of the physical world. Real happiness is, instead, dependent on the metaphysical and authentic human being found in this highest capacity of Reason. “For man, and especially the Proficient, is not the Couplement of Soul and body: the proof is that man can be disengaged from the body and disdain its nominal goods.” (Enneads I.4.14) The human who has achieved happiness will not be bothered by sickness, discomfort, etc., as his focus is on the greatest things. Authentic human happiness is the utilization of the most authentically human capacity of contemplation. Even in daily, physical action, the flourishing human’s “… Act is determined by the higher phase of the Soul.” (Enneads III.4.6) Even in the most dramatic arguments Plotinus considers (if the Proficient is subject to extreme physical torture, for example), he concludes this only strengthens his claim of true happiness being metaphysical, as the truly happy human being would understand that which is being tortured is merely a body, not the conscious self, and happiness could persist.

Plotinus offers a comprehensive description of his conception of a person who has achieved eudaimonia. “The perfect life” involves a man who commands reason and contemplation. (Enneads I.4.4) A happy person will not sway between happy and sad, as many of Plotinus' contemporaries believed. Stoics, for example, question the ability of someone to be happy (presupposing happiness is contemplation) if they are mentally incapacitated or even asleep. Plotinus disregards this claim, as the soul and true human do not sleep or even exist in time, nor will a living human who has achieved eudaimonia suddenly stop using its greatest, most authentic capacity just because of the body’s discomfort in the physical realm. “… The Proficient’s will is set always and only inward.” (Enneads I.4.11)

Overall, happiness for Plotinus is "... a flight from this world's ways and things." (Theaet. 176) and a focus on the highest, i.e. Forms and the One.

Plotinus regarded happiness as living in an interior way (interiority or self-sufficiency), and this being the obverse of attachment to the objects of embodied desires.

Henosis
Henosis is the word for mystical "oneness", "union", or "unity" in classical Greek. In Platonism, and especially neoplatonism, the goal of henosis is union with what is fundamental in reality: the One (τὸ Ἕν), the Source, or Monad.

As is specified in the writings of Plotinus on henology, one can reach a state of tabula rasa, blank state where the individual may grasp or merge with The One. This absolute simplicity means that the nous or the person is then dissolved, completely absorbed back into the Monad. Here within the Enneads of Plotinus the Monad can be referred to as the Good above the demiurge. The Monad or dunamis (force) is of one singular expression (the will or the one which is the good); all is contained in the Monad and the Monad is all (pantheism). All division is reconciled in the one; the final stage before reaching singularity, called duality (dyad), is completely reconciled in the Monad, Source or One (see monism). As the one source or substance of all things, the Monad is all encompassing. As infinite and indeterminate all is reconciled in the dunamis or one. It is the demiurge or second emanation that is the nous in Plotinus. It is the demiurge (creator, action, energy) or nous that "perceives" and therefore causes the force (potential or One) to manifest as energy, or the dyad called the material world. Nous as being; being and perception (intellect) manifest what is called soul (World Soul).

Henosis for Plotinus was defined in his works as a reversing of the ontological process of consciousness via meditation (in the Western mind to uncontemplate) toward no thought (Nous or demiurge) and no division (dyad) within the individual (being). Plotinus words his teachings to reconcile not only Plato with Aristotle but also various World religions that he had personal contact with during his various travels. Plotinus' works have an ascetic character in that they reject matter as an illusion (non-existent). Matter was strictly treated as immanent, with matter as essential to its being, having no true or transcendential character or essence, substance or ousia (οὐσία). This approach is called philosophical Idealism.

Plotinus's Relation to Plato
For several centuries after the Protestant Reformation, neoplatonism was condemned as a decadent and 'oriental' distortion of Platonism. In a 1929 essay, E. R. Dodds showed that key conceptions of neoplatonism could be traced from their origin in Plato's dialogues, through his immediate followers (e.g., Speusippus) and the neopythagoreans, to Plotinus and the neoplatonists. Thus Plotinus' philosophy was, he argued, 'not the starting-point of neoplatonism but its intellectual culmination.' Further research reinforced this view and by 1954 Merlan could say 'The present tendency is toward bridging rather than widening the gap separating Platonism from neoplatonism.'

Since the 1950s, the Tübingen School of Plato interpretation has argued that the so-called 'unwritten doctrines' of Plato debated by Aristotle and the Old Academy strongly resemble Plotinus's metaphysics. In this case, the neoplatonic reading of Plato would be, at least in this central area, historically justified. This implies that neoplatonism is less of an innovation than it appears without the recognition of Plato's unwritten doctrines. Advocates of the Tübingen School emphasize this advantage of their interpretation. They see Plotinus as advancing a tradition of thought begun by Plato himself. Plotinus's metaphysics, at least in broad outline, was therefore already familiar to the first generation of Plato's students. This confirms Plotinus' own view, for he considered himself not the inventor of a system but the faithful interpreter of Plato's doctrines.

Plotinus and the Gnostics
At least two modern conferences within Hellenic philosophy fields of study have been held in order to address what Plotinus stated in his tract Against the Gnostics and to whom he was addressing it, in order to separate and clarify the events and persons involved in the origin of the term "Gnostic". From the dialogue, it appears that the word had an origin in the Platonic and Hellenistic tradition long before the group calling themselves "Gnostics"—or the group covered under the modern term "Gnosticism"—ever appeared. It would seem that this shift from Platonic to Gnostic usage has led many people to confusion. The strategy of sectarians taking Greek terms from philosophical contexts and re-applying them to religious contexts was popular in Christianity, the Cult of Isis and other ancient religious contexts including Hermetic ones (see Alexander of Abonutichus for an example).

According to A. H. Armstrong, Plotinus and the neoplatonists viewed Gnosticism as a form of heresy or sectarianism to the Pythagorean and Platonic philosophy of the Mediterranean and Middle East. Also according to Armstrong, Plotinus accused them of using senseless jargon and being overly dramatic and insolent in their distortion of Plato's ontology." Armstrong argues that Plotinus attacks his opponents as untraditional, irrational and immoral and arrogant. Armstrong believed that Plotinus also attacks them as elitist and blasphemous to Plato for the Gnostics despising the material world and its maker.

For decades, Armstrong's was the only translation available of Plotinus. For this reason, his claims were authoritative. However, a modern translation by Lloyd P. Gerson doesn't necessarily support all of Armstrong's views. Unlike Armstrong, Gerson didn't find Plotinus to be so vitriolic against the Gnostics. According to Gerson: "As Plotinus himself tells us, at the time of this treatise’s composition some of his friends were ‘attached’ to Gnostic doctrine, and he believed that this attachment was harmful. So he sets out here a number of objections and corrections. Some of these are directed at very specific tenets of Gnosticism, e.g. the introduction of a ‘new earth’ or a principle of ‘Wisdom’, but the general thrust of this treatise has a much broader scope. The Gnostics are very critical of the sensible universe and its contents, and as a Platonist, Plotinus must share this critical attitude to some extent. But here he makes his case that the proper understanding of the highest principles and emanation forces us to respect the sensible world as the best possible imitation of the intelligible world."

Plotinus seems to direct his attacks at a very specific sect of Gnostics, most notably a sect of Gnostics that held anti-polytheistic and anti-daemon views, and that preached salvation was possible without struggle. At one point, Plotinus makes clear that his major grudge is the way Gnostics 'misused' Plato's teachings, and not their own teachings themselves: "There are no hard feelings if they tell us in which respects they intend to disagree with Plato [...] Rather, whatever strikes them as their own distinct views in comparison with the Greeks’, these views – as well as the views that contradict them – should be forthrightly set out on their own in a considerate and philosophical manner."

The neoplatonic movement (though Plotinus would have simply referred to himself as a philosopher of Plato) seems to be motivated by the desire of Plotinus to revive the pagan philosophical tradition. Plotinus was not claiming to innovate with the Enneads, but to clarify aspects of the works of Plato that he considered misrepresented or misunderstood. Plotinus does not claim to be an innovator, but rather a communicator of a tradition. Plotinus referred to tradition as a way to interpret Plato's intentions. Because the teachings of Plato were for members of the academy rather than the general public, it was easy for outsiders to misunderstand Plato's meaning. However, Plotinus attempted to clarify how the philosophers of the academy had not arrived at the same conclusions (such as misotheism or dystheism of the creator God as an answer to the problem of evil) as the targets of his criticism.

Against causal astrology
Plotinus seems to be one of the first to have argued against the then popular notion of causal astrology. In the late tractate 2.3, "Are the stars causes?", Plotinus makes the argument that specific stars influencing one's fortune (a common Hellenistic theme) attributes irrationality to a perfect universe, and invites moral depravity. He does, however, claim the stars and planets are ensouled, as witnessed by their movement.

Film studies
Plotinian concepts have been discussed in a cinematic context and relate Plotinus' theory of time as a transitory intelligible movement of the soul to Bergson’s and Deleuze’s time-image.

Ancient world
The emperor Julian the Apostate was deeply influenced by neoplatonism, as was Hypatia of Alexandria. Neoplatonism influenced many Christians as well, including Pseudo-Dionysius the Areopagite. St. Augustine, though often referred to as a "Platonist", acquired his Platonist philosophy through the mediation of the Neoplatonist teachings of Plotinus.

Christianity
Plotinus' philosophy had an influence on the development of Christian theology. In A History of Western Philosophy, philosopher Bertrand Russell wrote that: "To the Christian, the Other World was the Kingdom of Heaven, to be enjoyed after death; to the Platonist, it was the eternal world of ideas, the real world as opposed to that of illusory appearance. Christian theologians combined these points of view, and embodied much of the philosophy of Plotinus. [...] Plotinus, accordingly, is historically important as an influence in moulding the Christianity of the Middle Ages and of theology."

The Eastern Orthodox position on energy, for example, is often contrasted with the position of the Roman Catholic Church, and in part this is attributed to varying interpretations of Aristotle and Plotinus, either through Thomas Aquinas for the Roman Catholics or Gregory Palamas for the Orthodox Christians.

Islam
Neoplatonism and the ideas of Plotinus influenced medieval Islam as well, since the Mutazilite Abbasids fused Greek concepts into sponsored state texts, and found great influence amongst the Ismaili Shia and Persian philosophers as well, such as Muhammad al-Nasafi and Abu Yaqub Sijistani. By the 11th century, neoplatonism was adopted by the Fatimid state of Egypt, and taught by their da'i. Neoplatonism was brought to the Fatimid court by Hamid al-Din al-Kirmani, although his teachings differed from Nasafi and Sijistani, who were more aligned with the original teachings of Plotinus. The teachings of Kirmani in turn influenced philosophers such as Nasir Khusraw of Persia.

Judaism
As with Islam and Christianity, neoplatonism in general and Plotinus in particular influenced speculative thought. Notable thinkers expressing neoplatonist themes are Solomon ibn Gabirol (Latin: Avicebron) and Moses ben Maimon (Latin: Maimonides). As with Islam and Christianity, apophatic theology and the privative nature of evil are two prominent themes that such thinkers picked up from either Plotinus or his successors.

Renaissance
In the Renaissance the philosopher Marsilio Ficino set up an Academy under the patronage of Cosimo de Medici in Florence, mirroring that of Plato. His work was of great importance in reconciling the philosophy of Plato directly with Christianity. One of his most distinguished pupils was Pico della Mirandola, author of An Oration on the Dignity of Man.

Great Britain
In Great Britain, Plotinus was the cardinal influence on the 17th-century school of the Cambridge Platonists, and on numerous writers from Samuel Taylor Coleridge to W. B. Yeats and Kathleen Raine.

India
Sarvepalli Radhakrishnan and Ananda Coomaraswamy used the writing of Plotinus in their own texts as a superlative elaboration upon Indian monism, specifically Upanishadic and Advaita Vedantic thought. Coomaraswamy has compared Plotinus' teachings to the Hindu school of Advaita Vedanta (advaita meaning "not two" or "non-dual"). M. Vasudevacharya says, "Though Plotinus never managed to reach India, his method shows an affinity to the 'method of negation' as taught in some of the Upanishads, such as the Brhadaranyaka Upanishad, and also to the practice of yoga."

Advaita Vedanta and neoplatonism have been compared by J. F. Staal, Frederick Copleston, Aldo Magris and Mario Piantelli, Radhakrishnan, Gwen Griffith-Dickson, and John Y. Fenton.

The joint influence of Advaitin and neoplatonic ideas on Ralph Waldo Emerson was considered by Dale Riepe in 1967.

title: Plotinus


text:
Bikram Yoga

Bikram Yoga is a system of hot yoga, a type of yoga as exercise, spread by Bikram Choudhury and based on the teachings of B. C. Ghosh, that became popular in the early 1970s. Classes consist of a fixed sequence of 26 postures, practised in a room heated to 105 F with a humidity of 40%, intended to replicate the climate of India. The room is fitted with carpets and the walls are covered in mirrors. The instructor may adjust the students' yoga postures. Choudhury's teaching style was abrasive.

Bikram Yoga spread rapidly across America and the Western world, reaching a peak of some 1,650 studios in at least 40 countries in 2006. Choudhury attempted to copyright the Bikram Yoga sequence from 2011, but was ultimately unsuccessful. In 2016, facing lawsuits and accusations of sexual assault, Choudhury fled to India, leaving Bikram Yoga, Inc. to be run by others.

Origins
Bikram Choudhury was born in Calcutta in 1944. He began studying yoga in 1969. He arrived in America in 1971, and soon began to teach yoga in health resorts in California. In 1974, two pupils, Shirley MacLaine and Anne Marie Bennstrom, helped him to open his own school at 9441 Wilshire Boulevard in Los Angeles. He attracted celebrity pupils including the Hollywood dancer Marge Champion and the actors Keir Dullea, Martin Sheen, Susan Sarandon, and Raquel Welch. Yoga classes were initially free, with a donation box. Maclaine told Choudhury he could not run an American yoga school like one in India, and he began to charge $5 for classes; attendance started to grow at once.

Choudhury later devised the 26-posture sequence of Bikram Yoga, based on the teachings of B. C. Ghosh.

Style

Bikram Yoga Beginning Series classes run for 90 minutes and always consist of 26 postures, namely a fixed sequence of 24 asanas and two pranayama (breathing exercise). It starts with a standing pranayama, followed by a standing sequence of asanas, a first savasana, floor asanas, the last pranayama named Kapalabhati which is a shatkarma (a purification), and a final savasana that ends the sequence. The room is fitted with mirrors and carpets, and the yoga postures of students may be adjusted by the teacher, who can also adjust themselves using the mirrors.

The hot yoga style is practised in a room heated to 105 F with a humidity of 40%, intended to replicate the climate of India where it was created. Bikram Yoga trains its own teachers. They are taught a standardized dialogue to run the class, but are encouraged to develop their own delivery style.

The author Brigid Delaney described seeing Choudhury in his first yoga studio in Australia, and was "shocked" by the environment and by Choudhury's bragging and abrasive manner; she noted also the docility of his students and the "fawning" atmosphere, writing:

"What the hell was this practice? The yoga took place in a room heated to around 41C. It was packed and it stunk. There were mirrors everywhere and the room was carpeted, which absorbed the stench and the sweat.'"

Growth

Choudhury was extremely charismatic and persuasive, and this contributed to his success according to principal Bikram teacher Emmy Cleaves. He also had a philosophy of making pupils work through pain, and a "highly entertaining in-class patter," being happy to tell pupils "I am a butcher and I try to kill you ... but don't worry, yoga is the best death." By 1984, classes were priced at $20 (about $50 in 2019 terms). That year, sports journalist Jack McCallum watched a class respond to Choudhury's verbal abuse "like eager cadets." Practice was so intense that it demanded "an entire identity" based on commitment to hard work, a regular yoga schedule, and verbal castigation. In short, "a complete religion of bodily purification" rewarded by "a feeling of pure energy." The franchise grew rapidly and spread to other countries. By 2006, there were 1,650 Bikram Yoga studios around the world. The franchise then declined somewhat, and by 2012, there were 330 studios in the United States and 600 worldwide. In Africa, there were studios in Morocco and South Africa; in America, Argentina, Brazil, Chile, Colombia, Mexico, 39 U.S. states, and Canada; in Asia, China, India, Indonesia, Israel, Japan, Malaysia, Philippines, Singapore, South Korea, Thailand, and the UAE; in Europe, Austria, Belgium, Czech Republic, Denmark, Finland, France, Germany, Hungary, Ireland, Italy, Latvia, Netherlands, Norway, Russia, Spain, Sweden, Turkey, and the United Kingdom; and Australia and New Zealand.

Health effects
A 2013 review of 76 yoga-related adverse events included 3 in Bikram Yoga. The three case reports consisted of one case of rosacea, one psychotic episode, and one of hyponatremia (low salt level).

A systematic review in 2015 found that Bikram Yoga improved lower body strength, range of joint motion in both upper and lower body, and balance. It noted that unsystematic trials (without randomized controls) had found possible improvements in glucose tolerance, bone density, blood lipids, artery stiffness, mindfulness, and "perceived stress". It recommended that future research should follow guidelines to provide reliable results.

Copyright claims
Choudhury claimed, starting in 2011, that Bikram Yoga was under copyright and that it could not be taught or presented by anyone whom he had not authorized. In that year, Choudhury started a lawsuit against Yoga to the People, a competing yoga studio founded by a former student of Choudhury's and with a location near one of the Bikram Yoga studios in New York, and later started another against the Florida-based Evolation Yoga. Choudhury lost at first instance in both cases and appealed the decision, but the Court of Appeal ultimately dismissed his copyright claim over yoga poses in Bikram Yoga.

As a result of that lawsuit, the United States Copyright Office issued a clarification that yoga postures (asanas) could not be copyrighted in the way claimed by Choudhury, and that Yoga to the People and others could continue to freely teach these exercises.

Sexual abuse by Choudhury
Choudhury has faced multiple lawsuits alleging sexual harassment, assault, racism and homophobia. In 2016 he fled to India, where he continued to teach yoga. His former lawyer, Minakshi Jafa-Bodden, took over the running of Bikram, Inc. in America, after she successfully sued Choudhury for $7M in damages and he fled the country to avoid payment.

The accusations against Choudhury were the subject of a 2019 Netflix true crime documentary, Bikram: Yogi, Guru, Predator. The documentary also gave an exploration of Choudhury's early life in India, mostly told by Choudhury himself, in juxtaposition with the allegations and testimonies of various women who claim to have been assaulted and bullied by him. They argue that Choudbury was a charismatic but abusive and rude narcissist who took pleasure in mocking the physical appearances of his students, while holding financial and emotional power over many of them. Bikram: Yogi, Guru, Predator has since been challenged by Choudhury's lawyer.

title: Bikram Yoga


text:
Talk:Republic of Texas

Contemporary Christian Republican Cult
There is currently a Christofascist Republican cult which believes that they are still living in the "Republic of Texas" which is "one national under god," according to their ideologies. They have had domestic terrorism incidents against the United States. It might be informative to add text and suitable references and citations to the extant article to cover these right wing terrorists who think that Texas joining the Union was "illegal" and that they're still living in the "Republic of Texas." SoftwareThing (talk) 19:54, 26 February 2020 (UTC)
 * Is this different from Republic of Texas (group), which is linked in the See Also? --Golbez (talk) 22:03, 26 February 2020 (UTC)

Spanish spelling
There's a bit of a discrepancy between the native Spanish spelling on the English article "Republica de Tejas" and the *actual* Spanish article for this page that lists it as "Republica de Texas". Does anyone have an explanation for this spelling difference between the native Spanish page and the spelling given in the English article? It's the same issue for the Coahuila y Tejas page, which on the Spanish Wikipedia is listed as "Coahuila y Texas". SVS Shadow (talk) 13:57, 27 November 2020 (UTC)

 * I have a possible explanation, although it is a bit cynical: Simple carelessness about spelling at the time meant that different versions were in use for people in different places and from different economic classes. No single spelling was ever established as authoritatively correct.  My friend has an ancestor, born around 1900 from Mexico whose name the family always spelled Senoviá, but when examining her passport - an official, signed and sealed government document - my friend discovered it had been spelled Cenobia.  Somehow this was never a problem for her or the family. Fairthomas (talk) 05:02, 21 June 2022 (UTC)
 * San Antonio is in Bexar County. Pronounced "Bejar" (or "bear"), Mexico is pronounced "Mehico", etc. 104.219.46.242 (talk) 22:08, 2 January 2024 (UTC)

"Third Republic of Texas" listed at Redirects for discussion
A discussion is taking place to address the redirect Third Republic of Texas. The discussion will occur at Redirects for discussion/Log/2021 December 19 until a consensus is reached, and readers of this page are welcome to contribute to the discussion. signed,Rosguill talk 23:48, 19 December 2021 (UTC)

Comanche opposition
"The Comanche Indians furnished the main Indian opposition to the Texas Republic, manifested in multiple raids on settlements, capture, and rape of female pioneers, torture killings, and trafficking in captive slaves."

Riveting tale, chap! Actually, this can be nothing more than synthesis, as there is nothing in Empire of the Summer Moon that explicitly says this. There are precisely 5 utterings of the word rape in Gwyne's book. Page 44 mentions that rape occurred among the Comanche, like other Indian tribes in the past. Page 84 mentions a case of the rape of Mary Matilda, noting that the Comanche were "oblivious" to the impression that this left on Texas settlers. Page 37 mentions the rape of Lucy Parker's aunt and cousin. 43 mentions the rape of the Plummer women. Page 251 mentions the rape of three women the Lee family.

That's all the book says about rape. The presumption of widespread rape by the Comanche against Texas settler women has been synthesized from a book that mentions 4 incidents of rape. It doesn't say anywhere that this was a part of a broad Comanche strategy, nor should unassuming Wikipedians be fooled that it could have been: Texian settlers were overwhelmingly male.

What I've highlighted here is original research, and from a source that is known within the academic community for a its general bias towards vilifying the Comanche Nation through a narrow focus on a handful of exceptional cases of cruelty.

The article should give an honest synopsis of this book rather than an ornery synthesis that even Gwynne didn't put together. It should also give its due to the normal perspective on this period of Texas history. Which is that Comanche launched violent raids on to some Texas settlements, not that they commonly took slaves or raped women (which they did not). 2603:8080:2C00:1E00:E050:2D36:27C9:14C4 (talk) 12:18, 11 December 2022 (UTC)

title: Talk:Republic of Texas