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Second Crusade

The Second Crusade (1147–1150) was the second major crusade launched from Europe. The Second Crusade was started in response to the fall of the County of Edessa in 1144 to the forces of Zengi. The county had been founded during the First Crusade (1096–1099) by King Baldwin I of Jerusalem in 1098. While it was the first Crusader state to be founded, it was also the first to fall.

The Second Crusade was announced by Pope Eugene III, and was the first of the crusades to be led by European kings, namely Louis VII of France and Conrad III of Germany, with help from a number of other European nobles. The armies of the two kings marched separately across Europe. After crossing Byzantine territory into Anatolia, both armies were separately defeated by the Seljuk Turks. The main Western Christian source, Odo of Deuil, and Syriac Christian sources claim that the Byzantine Emperor Manuel I Komnenos secretly hindered the crusaders' progress, particularly in Anatolia, where he is alleged to have deliberately ordered Turks to attack them. However, this alleged sabotage of the Crusade by the Byzantines was likely fabricated by Odo, who saw the Empire as an obstacle, and moreover Emperor Manuel had no political reason to do so. Louis and Conrad and the remnants of their armies reached Jerusalem and participated in 1148 in an ill-advised attack on Damascus, which ended in their retreat. In the end, the crusade in the east was a failure for the crusaders and a victory for the Muslims. It would ultimately have a key influence on the fall of Jerusalem and give rise to the Third Crusade at the end of the 12th century.

While the Second Crusade failed to achieve its goals in the Holy Land, crusaders did see victories elsewhere. The most significant of these came to a combined force of 13,000 Flemish, Frisian, Norman, English, Scottish, and German crusaders in 1147. Travelling from England, by ship, to the Holy Land, the army stopped and helped the smaller (7,000) Portuguese army in the capture of Lisbon, expelling its Moorish occupants.

The initial response to the new crusade bull was poor, and it in fact had to be reissued when it was clear that Louis VII of France would be taking part in the expedition. Louis VII had also been considering a new expedition independently of the Pope, which he announced to his Christmas court at Bourges in 1145. It is debatable whether Louis was planning a crusade of his own or in fact a pilgrimage, as he wanted to fulfill a vow made by his dead brother Philip to go to the Holy Land. It is probable that Louis had made this decision independently of hearing about Quantum Praedecessores. In any case, Abbot Suger and other nobles were not in favour of Louis's plans, as he would be gone from the kingdom for several years. Louis consulted Bernard of Clairvaux, who referred him back to Eugene. By now Louis would have definitely heard about the papal bull, and Eugene enthusiastically supported Louis's crusade. The bull was reissued on 1 March 1146, and Eugene authorized Bernard to preach the news throughout France.

Fall of Edessa
After the First Crusade and the minor Crusade of 1101, there were three crusader states established in the east: the Kingdom of Jerusalem, the Principality of Antioch and the County of Edessa. A fourth, the County of Tripoli, was established in 1109. Edessa was the most northerly of these, and also the weakest and least populated; as such, it was subject to frequent attacks from the surrounding Muslim states ruled by the Ortoqids, Danishmends and Seljuq Turks. Baldwin II, then count of Edessa, and future count Joscelin of Courtenay were taken captive after their defeat at the Battle of Harran in 1104. Baldwin and Joscelin were both captured a second time in 1122, and although Edessa recovered somewhat after the Battle of Azaz in 1125, Joscelin was killed in battle in 1131. His successor Joscelin II was forced into an alliance with the Byzantine Empire, but in 1143 both the Byzantine emperor John II Comnenus and the King of Jerusalem Fulk of Anjou died. Joscelin had also quarreled with the Count of Tripoli and the Prince of Antioch, leaving Edessa with no powerful allies.

Meanwhile, Zengi, atabeg of Mosul, had added Aleppo to his rule in 1128, the key to power in Syria, contested between Mosul and Damascus. Both Zengi and Baldwin II of Jerusalem turned their attention towards Damascus; Baldwin was defeated outside the great city in 1129. Damascus, ruled by the Burid dynasty, later allied with King Fulk when Zengi besieged the city in 1139 and 1140; the alliance was negotiated by the chronicler Usamah ibn Munqidh.

In late 1144, Joscelin II allied with the Ortoqids and marched out of Edessa with almost his entire army to support the Ortoqid army against Aleppo. Zengi, already seeking to take advantage of Fulk's death in 1143, hurried north to besiege Edessa, which fell to him after a month on 24 December 1144. Manasses of Hierges, Philip of Milly and others were sent from Jerusalem to assist, but arrived too late. Joscelin II continued to rule the remnants of the county from Turbessel, but little by little the rest of the territory was captured by Muslims or sold to the Byzantines. Zengi himself was praised throughout Islam as "defender of the faith" and al-Malik al-Mansur, "the victorious king". He did not pursue an attack on the remaining territory of Edessa, or the Principality of Antioch, as was feared. Events in Mosul compelled him to return home, and he once again set his sights on Damascus. However, he was assassinated by a slave in 1146 and was succeeded in Aleppo by his son Nur ad-Din.

Papal bull and French plans
The news of the fall of Edessa was brought back to Europe first by pilgrims early in 1145, and then by embassies from Antioch, Jerusalem and Armenia. Bishop Hugh of Jabala reported the news to Pope Eugene III, who issued the bull Quantum praedecessores on 1 December of that year, calling for a second crusade. Hugh also told the Pope of an eastern Christian king, who, it was hoped, would bring relief to the crusader states: this is the first documented mention of Prester John. Eugene did not control Rome and lived instead at Viterbo, but nevertheless the Second Crusade was meant to be more organized and centrally controlled than the First: the armies would be led by the strongest kings of Europe and a route would be planned beforehand.

Saint Bernard of Clairvaux
The Pope commissioned French abbot Bernard of Clairvaux to preach the Second Crusade, and granted the same indulgences for it which Pope Urban II had accorded to the First Crusade. A parliament was convoked at Vezelay in Burgundy in 1146, and Bernard preached before the assembly on 31 March. Louis VII of France, his wife, Eleanor of Aquitaine, and the princes and lords present prostrated themselves at the feet of Bernard to receive the pilgrims' cross. Bernard then passed into Germany, and the reported miracles which multiplied almost at his every step undoubtedly contributed to the success of his mission. At Speyer, Conrad III of Germany and his nephew, later Holy Roman Emperor Frederick Barbarossa, received the cross from the hand of Bernard. Pope Eugene came in person to France to encourage the enterprise.

For all his overmastering zeal, Bernard was by nature neither a bigot nor a persecutor. As in the First Crusade, the preaching inadvertently led to attacks on Jews; a fanatical French monk named Rudolf was apparently inspiring massacres of Jews in the Rhineland, Cologne, Mainz, Worms and Speyer, with Rudolf claiming Jews were not contributing financially to the rescue of the Holy Land. Bernard; Arnold I, the Archbishop of Cologne; and Henry I, the Archbishop of Mainz, were vehemently opposed to these attacks, and so Bernard traveled from Flanders to Germany to deal with the problem and quiet the mobs. Bernard then found Rudolf in Mainz and was able to silence him, returning him to his monastery.

Reconquista and capture of Lisbon, Almeria and Tortosa

In the spring of 1147, the Pope authorized the expansion of the crusade into the Iberian peninsula, in the context of the Reconquista. He also authorized Alfonso VII of León and Castile to equate his campaigns against the Moors with the rest of the Second Crusade. In May 1147, the first contingents of crusaders left from Dartmouth in England for the Holy Land. Bad weather forced the ships to stop on the Portuguese coast, at the northern city of Porto on 16 June 1147. There they were convinced to meet with King Afonso I of Portugal.

The crusaders agreed to help the King attack Lisbon, with a solemn agreement that offered to them the pillage of the city's goods and the ransom money for expected prisoners. However, some of the crusader forces were hesitant to help, remembering a previous failed attempt on the city by a combined force of Portuguese and northern crusaders during the Siege of Lisbon (1142). The siege of Lisbon of 1147 lasted from 1 July to 25 October when, after four months, the Moorish rulers agreed to surrender, primarily due to hunger within the city. Most of the crusaders settled in the newly captured city, but some of them set sail and continued to the Holy Land. Some of them, who had departed earlier, helped capture Santarém earlier in the same year. Later they also helped to conquer Sintra, Almada, Palmela and Setúbal, and they were allowed to stay in the conquered lands, where they settled down and had offspring.

Elsewhere on the Iberian peninsula, almost at the same time, King Alfonso VII of León, Count Ramon Berenguer IV of Barcelona, and others led a mixed army of Catalan, Leonese, Castilian and French crusaders against the rich port city of Almería. With support from a Genoese–Pisan navy, the city was occupied in October 1147.

Ramon Berenguer then invaded the lands of the Almoravid taifa kingdom of Valencia and Murcia. The fraction of the crusading forces which had aided the Portuguese in the capture of Lisbon were encouraged to participate in the proposed siege of Tortosa (1148) by the Count of Barcelona and the English Papal envoy Nicholas Breakspear. In December 1148, he captured Tortosa after a five-month siege again with the help of French, Rhenish, Flemish, Anglo-Normans and Genoese crusaders. A large number of crusader forces were rewarded with lands inside and in the vicinity of the newly captured city. The next year, Fraga, Lleida and Mequinenza in the confluence of the Segre and Ebro rivers fell to his army.

Muslims
The professional soldiers of the Muslim states, who were usually ethnic Turks, tended to be very well-trained and equipped. The basis of the military system in the Islamic Middle East was the iqta' system of fiefs, which supported a certain number of troops in every district. In the event of war, the ahdath militias, based in the cities under the command of the ra’is (chief), and who were usually ethnic Arabs, were called upon to increase the number of troops. The ahdath militia, though less well trained than the Turkish professional troops, were often very strongly motivated by religion, especially the concept of jihad. Further support came from Turkoman and Kurdish auxiliaries, who could be called upon in times of war, though these forces were prone to indiscipline.

The principal Islamic commander was Mu'in al-Din Anur, the atabeg of Damascus from 1138 to 1149. Damascus was supposedly ruled by the Burid amirs of Damascus, but Anur, who commanded the military, was the real ruler of the city. The historian David Nicolle described Anur as an able general and diplomat, also well known as a patron of the arts. Because the Burid dynasty was displaced in 1154 by the Zengid dynasty, Anur's role in repulsing the Second Crusade has been largely erased with historians and chroniclers loyal to the Zengids giving the credit to Anur's rival, Nur ad-Din Zengi, the amir of Aleppo.

Crusaders
The German contingent comprised about 20,000 knights; the French contingent had about 700 knights from the king's lands while the nobility raised smaller numbers of knights; and the Kingdom of Jerusalem had about 950 knights and 6,000 infantrymen.

The French knights preferred to fight on horseback, while the German knights liked to fight on foot. The Byzantine Greek chronicler John Kinnamos wrote "the French are particularly capable of riding horseback in good order and attacking with the spear, and their cavalry surpasses that of the Germans in speed. The Germans, however, are able to fight on foot better than the French and excel in using the great sword".

Conrad III was considered to be a brave knight, though often described as indecisive in moments of crisis. Louis VII was a devout Christian with a sensitive side who was often attacked by contemporaries like Bernard of Clairvaux for being more in love with his wife, Eleanor of Aquitaine, than being interested in war or politics.

Stephen, King of England did not participate in the second crusade due to internal conflicts in his kingdom. Meanwhile, King David I of Scotland was dissuaded by his subjects from joining the crusade himself.

In the East

Joscelin II retook the town of Edessa and besieged the citadel following Zengi's murder, but Nur ad-Din defeated him in November 1146. On 16 February 1147, the French crusaders met at Étampes to discuss their route. The Germans had already decided to travel overland through Hungary; they regarded the sea route as politically impractical because Roger II of Sicily was an enemy of Conrad. Many of the French nobles distrusted the land route, which would take them through the Byzantine Empire, the reputation of which still suffered from the accounts of the First Crusaders. Nevertheless, the French decided to follow Conrad, and to set out on 15 June. Roger II took offence and refused to participate any longer. In France, Abbot Suger was elected by a great council at Étampes (and appointed by the Pope) to act as one of the regents during the king's absence on crusade. In Germany, further preaching was done by Adam of Ebrach, and Otto of Freising also took the cross. The Germans planned to set out at Easter, but did not leave until May.

German route
The German crusaders, accompanied by the papal legate and cardinal Theodwin, intended to meet the French in Constantinople. Ottokar III of Styria joined Conrad at Vienna, and Conrad's enemy Géza II of Hungary allowed them to pass through unharmed. When the German army of 20,000 men arrived in Byzantine territory, Emperor Manuel I Komnenos feared they were going to attack him, and had Byzantine troops posted to ensure against trouble. A brief skirmish with some of the more unruly Germans occurred near Philippopolis and in Adrianople, where the Byzantine general Prosouch fought with Conrad's nephew, the future emperor Frederick I Barbarossa. To make matters worse, some of the German soldiers were killed in a flood at the beginning of September. On 10 September, however, they arrived at Constantinople, where relations with Manuel were poor, resulting in the Battle of Constantinople, after which the Germans became convinced that they should cross into Asia Minor as quickly as possible. Manuel wanted Conrad to leave some of his troops behind, to assist in defending against attacks from Roger II, who had taken the opportunity to plunder the cities of Greece, but Conrad did not agree, despite being a fellow enemy of Roger.

In Asia Minor, Conrad decided not to wait for the French, but marched towards Iconium, capital of the Seljuq Sultanate of Rûm. Conrad split his army into two divisions. Much of the authority of the Byzantine Empire in the western provinces of Asia Minor was more nominal than real, with much of the provinces being a no-man's land controlled by Turkish nomads. Conrad underestimated the length of the march against Anatolia, and anyhow assumed that the authority of Emperor Manuel was greater in Anatolia than was in fact the case. Conrad took the knights and the best troops with himself to march overland while sending the camp followers with Otto of Freising to follow the coastal road. The Seljuqs almost totally destroyed King Conrad's party on 25 October 1147 at the second battle of Dorylaeum.

In battle, the Turks used their typical tactic of pretending to retreat, and then returning to attack the small force of German cavalry which had separated from the main army to chase them. Conrad began a slow retreat back to Constantinople, his army harassed daily by the Turks, who attacked stragglers and defeated the rearguard. Conrad himself was wounded in a skirmish with them. The other division of the German force, led by the King's half-brother, Bishop Otto of Freising, had marched south to the Mediterranean coast and was similarly defeated early in 1148. The force led by Otto ran out of food while crossing inhospitable countryside and was ambushed by the Seljuq Turks near Laodicea on 16 November 1147. The majority of Otto's force were either killed in battle or captured and sold into slavery.

French route

The French crusaders had departed from Metz in June 1147, led by Louis, Thierry of Alsace, Renaut I of Bar, Amadeus III of Savoy and his half-brother William V of Montferrat, William VII of Auvergne, and others, along with armies from Lorraine, Brittany, Burgundy and Aquitaine. A force from Provence, led by Alphonse of Toulouse, chose to wait until August, and to cross by sea. At Worms, Louis joined with crusaders from Normandy and England. They followed Conrad's route fairly peacefully, although Louis came into conflict with king Géza of Hungary when Géza discovered that Louis had allowed a failed Hungarian usurper, Boris Kalamanos, to join his army. Relations within Byzantine territory were also grim, and the Lorrainers, who had marched ahead of the rest of the French, also came into conflict with the slower Germans whom they met on the way.

Since the original negotiations between Louis and Manuel I, Manuel had broken off his military campaign against Rûm, signing a truce with his enemy Sultan Mesud I. Manuel did this to give himself a free hand to concentrate on defending his empire from the Crusaders, who had gained a reputation for theft and treachery since the First Crusade and were widely suspected of harbouring sinister designs on Constantinople. Nevertheless, Manuel's relations with the French army were somewhat better than with the Germans, and Louis was entertained lavishly in Constantinople. Some of the French were outraged by Manuel's truce with the Seljuqs and called for an alliance with Roger II and an attack on Constantinople, but Louis restrained them.

When the armies from Savoy, Auvergne and Montferrat joined Louis in Constantinople, having taken the land route through Italy and crossing from Brindisi to Durazzo, the entire army took ship across the Bosporus to Asia Minor. The Greeks were encouraged by rumours that the Germans had captured Iconium (Konya), but Manuel refused to give Louis any Byzantine troops. Roger II of Sicily had just invaded Byzantine territory, and Manuel needed all his army in the Peloponnese. Both the Germans and French therefore entered Asia without any Byzantine assistance, unlike the armies of the First Crusade. Following the example set by his grandfather Alexios I, Manuel had the French swear to return to the Empire any territory they captured.

The French met the remnants of Conrad's army at Lopadion, and Conrad joined Louis's force. They followed Otto of Freising's route, moving closer to the Mediterranean coast, and arrived at Ephesus in December, where they learned that the Turks were preparing to attack them. Manuel also sent ambassadors complaining about the pillaging and plundering that Louis had done along the way, and there was no guarantee that the Byzantines would assist them against the Turks. Meanwhile, Conrad fell sick and returned to Constantinople, where Manuel attended to him personally, and Louis, paying no attention to the warnings of a Turkish attack, marched out from Ephesus with the French and German survivors. The Turks were indeed waiting to attack, but in at the Battle of Ephesus on 24 December 1147, the French proved victorious. The French fended off another Turkish ambush at the Battle of the Meander in the same month.

They reached Laodicea on the Lycus early in January 1148, just after Otto of Freising's army had been destroyed in the same area. Resuming the march, the vanguard under Amadeus of Savoy became separated from the rest of the army at the Battle of Mount Cadmus, where Louis's troops suffered heavy losses from the Turks (6 January 1148). Louis himself, according to Odo of Deuil, climbed a rock and was ignored by the Turks, who did not recognize him. The Turks did not bother to attack further and the French marched on to Attalia, continually harassed from afar by the Turks, who had also burned the land to prevent the French from replenishing their food, both for themselves and their horses. Louis no longer wanted to continue by land, and it was decided to gather a fleet at Attalia and to sail for Antioch. After being delayed for a month by storms, most of the promised ships did not arrive at all. Louis and his associates claimed the ships for themselves, while the rest of the army had to resume the long march to Antioch. The army was almost entirely destroyed, either by the Turks or by sickness.

Journey to Jerusalem

Though delayed by storms, Louis eventually arrived in Antioch on 19 March; Amadeus of Savoy had died in Cyprus along the way. Louis was welcomed by Eleanor's uncle Raymond of Poitiers.

Raymond expected him to help defend against the Turks and to accompany him on an expedition against Aleppo, the Muslim city that functioned as the gateway to Edessa, but Louis refused, preferring instead to finish his pilgrimage to Jerusalem rather than focus on the military aspect of the crusade.

Eleanor enjoyed her stay, but her uncle implored her to remain to enlarge family lands and divorce Louis if the king refused to help what was assuredly the military cause of the Crusade. During this period, there were rumours of an affair between Raymond and Eleanor, which caused tensions in the marriage between Louis and Eleanor.

Louis quickly left Antioch for Tripoli with Eleanor under arrest. Meanwhile, Otto of Freising and the remnant of his troops arrived in Jerusalem early in April, and Conrad soon after. Fulk, the Latin Patriarch of Jerusalem, was sent to invite Louis to join them. The fleet that had stopped at Lisbon arrived around this time, as well as the Provençals who had left Europe under the command of Alfonso Jordan, Count of Toulouse.

Alfonso himself did not reach Jerusalem; he died at Caesarea, supposedly poisoned by Raymond II of Tripoli, the nephew who feared his political aspirations in the county. The claim that Raymond had poisoned Alfonso caused much of the Provençal force to turn back and return home. The original focus of the crusade was Edessa, but the preferred target of King Baldwin III and of the Knights Templar was Damascus.

In response to the arrival of the Crusaders, the regent of Damascus, Mu'in ad-Din Unur, started making feverish preparations for war, strengthening the fortifications of Damascus, ordering troops to his city and having the water sources along the road to Damascus destroyed or diverted. Unur sought help from the Zangid rulers of Aleppo and Mosul (who were normally his rivals), though forces from these states did not arrive in time to see combat outside of Damascus. It is almost certain that the Zangid rulers delayed sending troops to Damascus out of the hope that their rival Unur might lose his city to the Crusaders.

Council of Palmarea
The nobility of Jerusalem welcomed the arrival of troops from Europe. A council to decide on the best target for the crusaders took place on 24 June 1148, when the Haute Cour of Jerusalem met with the recently arrived crusaders from Europe at Palmarea, near Acre, a major city of the crusader Kingdom of Jerusalem. This was the most spectacular meeting of the Court in its existence.

In the end, the decision was made to attack the city of Damascus, a former ally of the Kingdom of Jerusalem that had shifted its allegiance to that of the Zengids, and attacked the Kingdom's allied city of Bosra in 1147. Historians have long seen the decision to besiege Damascus rather than Edessa as "an act of inexplicable folly". Noting the tensions between Unur, the atabeg of Damascus, and the growing power of the Zangids, many historians have argued that it would have been better for the Crusaders to focus their energy against the Zangids. More recently, historians such as David Nicolle have defended the decision to attack Damascus, arguing that Damascus was the most powerful Muslim state in southern Syria, and that if the Christians held Damascus, they would have been in a better position to resist the rising power of Nur ad-Din. Since Unur was clearly the weaker of the two Muslim rulers, it was believed that it was inevitable that Nur ad-Din would take Damascus sometime in the near future, and thus it seemed better for the Crusaders to hold that city rather than the Zangids. In July their armies assembled at Tiberias and marched to Damascus, around the Sea of Galilee by way of Banias. There were perhaps 50,000 troops in total.

Siege of Damascus

The crusaders decided to attack Damascus from the west, where orchards would provide them with a constant food supply. They arrived at Darayya on 23 July. The following day, the Muslims were prepared for the attack and constantly attacked the army advancing through the orchards outside Damascus. The defenders had sought help from Saif ad-Din Ghazi I of Mosul and Nur ad-Din of Aleppo, who personally led an attack on the crusader camp. The crusaders were pushed back from the walls into the orchards, leaving them exposed to ambushes and guerrilla attacks.

According to William of Tyre, on 27 July the crusaders decided to move to the plain on the eastern side of the city, which was less heavily fortified but had much less food and water. It was recorded by some that Unur had bribed the leaders to move to a less defensible position, and that Unur had promised to break off his alliance with Nur ad-Din if the crusaders went home. Meanwhile, Nur ad-Din and Saif ad-Din had arrived. With Nur ad-Din in the field it was impossible for the Crusaders to return to their better position. The local crusader lords refused to carry on with the siege, and the three kings had no choice but to abandon the city. First Conrad, then the rest of the army, decided to retreat to Jerusalem on 28 July, though for their entire retreat they were followed by Turkish archers who constantly harassed them.

Aftermath

Each of the Christian forces felt betrayed by the other. A new plan was made to attack Ascalon and Conrad took his troops there, but no further help arrived, due to the lack of trust that had resulted from the failed siege. This mutual distrust would linger for a generation due to the defeat, to the ruin of the Christian kingdoms in the Holy Land. After quitting Ascalon, Conrad returned to Constantinople to further his alliance with Manuel. Louis remained behind in Jerusalem until 1149. The discord also extended to the marriage of Louis and Eleanor, which had been falling apart during the course of the Crusade. In April 1149, Louis and Eleanor, who were barely on speaking terms by this time, pointedly boarded separate ships to take them back to France.

Back in Europe, Bernard of Clairvaux was humiliated by the defeat. Bernard considered it his duty to send an apology to the Pope and it is inserted in the second part of his Book of Consideration. There he explains how the sins of the crusaders were the cause of their misfortune and failures. When his attempt to call a new crusade failed, he tried to disassociate himself from the fiasco of the Second Crusade altogether. He would die in 1153.

The cultural impact of the Second Crusade was even greater in France, with many troubadours fascinated by the alleged affair between Eleanor and Raymond, which helped to feed the theme of courtly love. Unlike Conrad, the image of Louis was improved by the Crusade with many of the French seeing him as a suffering pilgrim king who quietly bore God's punishments.

Relations between the Eastern Roman Empire and the French were badly damaged by the Crusade. Louis and other French leaders openly accused the Emperor Manuel I of colluding with Turkish attacks on them during the march across Asia Minor. The memory of the Second Crusade was to colour French views of the Byzantines for the rest of the 12th and 13th centuries. Within the empire itself, the crusade was remembered as a triumph of diplomacy. In the eulogy for the Emperor Manuel by Archbishop Eustathius of Thessalonica, it was declared:

"He was able to deal with his enemies with enviable skill, playing off one against the other with the aim of bringing peace and tranquility"

In the East the situation was much darker for the Christians. In the Holy Land, the Second Crusade had disastrous long-term consequences for Jerusalem. In 1149, the atabeg Anur died, at which point the amir Abu Sa'id Mujir al-Din Abaq Ibn Muhammad finally began to rule. The ra'is of Damascus and commander of the ahdath military Mu'ayad al-Dawhal Ibn al-Sufi feel that since his ahdath had played a major role in defeating the Second Crusade that he deserved a greater share of the power, and within two months of Anur's death was leading a rebellion against Abaq. The in-fighting within Damascus was to lead to the end of the Burid state within five years. Damascus no longer trusted the crusader kingdom and was taken by Nur ad-Din after a short siege in 1154.

Baldwin III finally seized Ascalon in 1153, which brought Egypt into the sphere of conflict. Jerusalem was able to make further advances into Egypt, briefly occupying Cairo in the 1160s. However, relations with the Byzantine Empire were mixed, and reinforcements from Europe were sparse after the disaster of the Second Crusade. King Amalric I of Jerusalem allied with the Byzantines and participated in a combined invasion of Egypt in 1169, but the expedition ultimately failed. In 1171, Saladin, nephew of one of Nur ad-Din's generals, was proclaimed Sultan of Egypt, uniting Egypt and Syria and completely surrounding the crusader kingdom. Meanwhile, the Byzantine alliance ended with the death of emperor Manuel I in 1180, and in 1187, Jerusalem capitulated to Saladin. His forces then spread north to capture all but the capital cities of the Crusader States, precipitating the Third Crusade.

title: Second Crusade


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Third Crusade

The Third Crusade (1189–1192) was an attempt led by three European monarchs of Western Christianity (Philip II of France, Richard I of England and Frederick I, Holy Roman Emperor) to reconquer the Holy Land following the capture of Jerusalem by the Ayyubid sultan Saladin in 1187. For this reason, the Third Crusade is also known as the Kings' Crusade.

It was partially successful, recapturing the important cities of Acre and Jaffa, and reversing most of Saladin's conquests, but it failed to recapture Jerusalem, which was the major aim of the Crusade and its religious focus.

After the failure of the Second Crusade of 1147–1149, the Zengid dynasty controlled a unified Syria and engaged in a conflict with the Fatimid rulers of Egypt. Saladin ultimately brought both the Egyptian and Syrian forces under his own control, and employed them to reduce the Crusader states and to recapture Jerusalem in 1187. Spurred by religious zeal, King Henry II of England and King Philip II of France (later known as "Philip Augustus") ended their conflict with each other to lead a new crusade. The death of Henry (6 July 1189), however, meant the English contingent came under the command of his successor, King Richard I of England. The elderly German Emperor Frederick Barbarossa also responded to the call to arms, leading a massive army across the Balkans and Anatolia. He achieved some victories against the Seljuk Sultanate of Rûm, but he died whilst crossing a river on 10 June 1190 before reaching the Holy Land. His death caused tremendous grief among the German Crusaders, and most of his troops returned home.

After the Crusaders had driven the Ayyubid army from Acre, Philip—in company with Frederick's successor in command of the German crusaders, Leopold V, Duke of Austria—left the Holy Land in August 1191. Following a major victory by the Crusaders at the Battle of Arsuf, most of the coastline of the Levant was returned to Christian control. On 2 September 1192 Richard and Saladin finalized the Treaty of Jaffa, which recognised Muslim control over Jerusalem but allowed unarmed Christian pilgrims and merchants to visit the city. Richard departed the Holy Land on 9 October 1192. The military successes of the Third Crusade allowed the Christians to maintain considerable states in Cyprus and on the Syrian coast, restoring the Kingdom of Jerusalem on a narrow strip from Tyre to Jaffa.

The failure to re-capture Jerusalem inspired the subsequent Fourth Crusade of 1202–1204, but Europeans would only regain the city—and only briefly—in the Sixth Crusade in 1229.

Background

King Baldwin IV of Jerusalem died in 1185, leaving the Kingdom of Jerusalem to his nephew Baldwin V, whom he had crowned as co-king in 1183. Count Raymond III of Tripoli again served as regent. The following year, Baldwin V died before his ninth birthday, and his mother, Sybilla, sister of Baldwin IV, crowned herself queen and her husband, Guy of Lusignan, king. Raynald of Châtillon, who had supported Sybilla's claim to the throne, raided a rich caravan travelling from Egypt to Syria, and had its travelers thrown in prison, thereby breaking a truce between the Kingdom of Jerusalem and Saladin. Saladin demanded the release of the prisoners and their cargo. The newly crowned King Guy appealed to Raynald to give in to Saladin's demands, but Raynald refused to follow the king's orders.

This final act of outrage by Raynald gave Saladin the opportunity he needed to take the offensive against the Kingdom of Jerusalem, and in 1187 he laid siege to the city of Tiberias. Raymond advised patience, but Guy, acting on advice from Raynald, marched his army to the Horns of Hattin outside of Tiberias. Saladin's forces fought the Frankish army, thirsty and demoralized, and destroyed it in the ensuing Battle of Hattin (July 1187).

Guy and Raynald were brought to Saladin's tent, where Guy was offered a goblet of water because of his great thirst. Guy took a drink and then passed the goblet to Raynald. Raynald's having received the goblet from Guy rather than from Saladin meant that Saladin would not be forced to offer protection to the treacherous Raynald (custom prescribed that if one were personally offered a drink by the host, one's life was safe). When Raynald accepted the drink from Guy's hands, Saladin told his interpreter, "say to the King: 'it is you who have given him to drink'". Afterwards, Saladin beheaded Raynald for past betrayals. Saladin honored tradition with Guy, sending him to Damascus and eventually allowing him to be ransomed by his people.

By the end of 1187 Saladin had taken Acre and Jerusalem. Christians would not hold the city of Jerusalem again until 1229. Pope Urban III is said to have collapsed and died (October 1187) upon hearing the news of the Battle of Hattin.

The new pope, Gregory VIII, in the bull Audita tremendi dated 29 October 1187, interpreted the capture of Jerusalem as punishment for the sins of Christians across Europe. In the bull, he called for a new crusade to the Holy Land.

Barbarossa's crusade
The crusade of Frederick Barbarossa, Holy Roman Emperor, was "the most meticulously planned and organized" yet. Frederick was sixty-six years old when he set out. Two accounts dedicated to his expedition survive: the History of the Expedition of the Emperor Frederick and the History of the Pilgrims. There is also a short tract, the Letter on the Death of the Emperor Frederick.

Taking the cross
On 27 October 1187, just over three weeks after Saladin's capture of Jerusalem, Pope Gregory VIII sent letters to the German episcopate announcing his election and ordering them to win the German nobility over to a new crusade. Around 23 November, Frederick received letters that had been sent to him from the rulers of the Crusader states in the East urging him to come to their aid.

By 11 November, Cardinal Henry of Marcy had been appointed to preach the crusade in Germany. He preached before Frederick and a public assembly in Strasbourg around 1 December, as did Bishop Henry of Strasbourg. About 500 knights took the cross at Strasbourg, but Frederick demurred on the grounds of his ongoing conflict with Archbishop Philip of Cologne. He did, however, send envoys to Philip of France (at the time his ally) to urge him to take the cross. On 25 December, Frederick and Philip met in person on the border between Ivois and Mouzon in the presence of Henry of Marcy and Joscius, Archbishop of Tyre, but he could not convince Philip to go on a crusade because he was at war with England.

Frederick held a diet in Mainz on 27 March 1188. Because of its purpose, he named the diet the "Court of Christ". The archbishop of Cologne submitted to Frederick and peace was restored to the empire. Bishop Godfrey of Würzburg preached a crusade sermon and Frederick, at the urging of the assembly, took the cross. He was followed by his son, Duke Frederick VI of Swabia, and by Duke Frederick of Bohemia, Duke Leopold V of Austria, Landgrave Louis III of Thuringia and a host of lesser nobles.

After taking the cross, Frederick proclaimed a "general expedition against the pagans" in accordance with the pope's instructions. He set the period of preparation as 17 April 1188 to 8 April 1189 and scheduled the army to assemble at Regensburg on Saint George's Day (23 April 1189). To prevent the crusade from degenerating into an undisciplined mob, participants were required to have at least three marks, which was enough to be able support oneself for two years.

Protecting the Jews
At Strasbourg, Frederick imposed a small tax on the Jews of Germany to fund the crusade. He also put the Jews under his protection and forbade anyone to preach against the Jews. The First and Second Crusades in Germany had been marred by violence against the Jews. The Third Crusade itself occasioned an outbreak of violence against the Jews in England. Frederick successfully prevented a repetition of those events inside Germany.

On 29 January 1188, a mob invaded the Jewish quarter in Mainz and many Jews fled to the imperial castle of Münzenberg. There were further incidents connected with the "Court of Christ" in March. According to Rabbi Moses ha-Cohen of Mainz, there were minor incidents from the moment people began arriving for the Court of Christ on 9 March. This culminated in a mob gathering to invade the Jewish quarter on 26 March. It was dispersed by the imperial marshal Henry of Kalden. The rabbi then met with the emperor, which resulted in an imperial edict threatening maiming or death for anyone who maimed or killed a Jew. On 29 March, Frederick and the rabbi then rode through the streets together to emphasise that the Jews had imperial protection. Those Jews who had fled in January returned at the end of April.

Diplomatic preparations
Shortly after the Strasbourg assembly, Frederick dispatched legates to negotiate the passage of his army through their lands: Archbishop Conrad of Mainz to Hungary, Godfrey of Wiesenbach to the Seljuk sultanate of Rûm and an unnamed ambassador to the Byzantine Empire. He may also have sent representatives to Prince Leo II of Armenia.

Because Frederick had signed a treaty of friendship with Saladin in 1175, he felt it necessary to give Saladin notice of the termination of their alliance. On 26 May 1188, he sent Count Henry II of Dietz to present an ultimatum to Saladin. The sultan was ordered to withdraw from the lands he had conquered, to return the True Cross to the Church of the Holy Sepulchre and to make satisfaction for those Christians who had been killed in his conquests, otherwise Frederick would abrogate their treaty.

A few days after Christmas 1188, Frederick received Hungarian, Byzantine, Serbian, Seljuk and possibly Ayyubid envoys in Nuremberg. The Hungarians and Seljuks promised provisions and safe-conduct to the crusaders. The envoys of Stefan Nemanja, grand prince of Serbia, announced that their prince would receive Frederick in Niš. An agreement was reached with the Byzantine envoy, John Kamateros, but it required Godfrey of Würzburg, Frederick of Swabia and Leopold of Austria to swear oaths for the crusaders' good behaviour. Bishop Hermann of Münster, Count Rupert III of Nassau, the future Henry III of Dietz and the imperial chamberlain Markward von Neuenburg with a large entourage were sent ahead to make preparations in Byzantium.

Mustering an army
At the Strasbourg assembly in December 1187, Bishop Godfrey of Würzburg urged Frederick to sail his army to the Holy Land rather than proceed overland. Frederick declined and Pope Clement III even ordered Godfrey not to discuss it further. Ultimately, many Germans ignored the rendezvous at Regensburg and went to the Kingdom of Sicily, hoping to sail to the Holy Land on their own. Frederick wrote to King William II of Sicily asking him to bar such sailings. The emperor and the pope may have feared that Saladin would soon seize all the crusader ports.

Frederick was the first of the three kings to set out for the Holy Land. On 15 April 1189 in Haguenau, Frederick formally and symbolically accepted the staff and scrip of a pilgrim. He arrived in Regensburg for the muster between 7 and 11 May. The army had begun to gather on 1 May. Frederick was disappointed by the small force awaiting him, but he was dissuaded from calling off the enterprise when he learned that an international force had already advanced to the Hungarian border and was waiting for the imperial army.

Frederick set out on 11 May 1189 with an army of 12,000–26,000 men, including 2,000–4,000 knights. Contemporary chroniclers gave a range of estimates for Frederick's army, from 10,000 to 600,000 men, including 4,000–20,000 knights. After leaving Germany, Frederick's army was increased by the addition of a contingent of 2,000 men led by the Hungarian prince Géza, the younger brother of the King Béla III of Hungary, and Bishop Ugrin Csák. Two contingents from the Empire, from Burgundy and Lorraine, also joined the army during its transit of Byzantium. The army that Frederick led into Muslim territory was probably larger than the one with which he had left Germany.

Hungary
Frederick sailed from Regensburg on 11 May 1189, but most of the army had left earlier by land for the Hungarian border. On 16 May, Frederick ordered the village of Mauthausen burned because it had levied a toll on the army. In Vienna, Frederick expelled 500 men from the army for various infractions. He celebrated Pentecost on 28 May encamped across from Hungarian Pressburg. During his four days encamped before Pressburg, Frederick issued an ordinance for the good behaviour of the army, a "law against malefactors" in words of one chronicle. It apparently had a good effect.

From Pressburg, the Hungarian envoys escorted the crusaders to Esztergom, where King Béla III of Hungary greeted them on 4 June. He provided boats, wine, bread and barley to the army. Frederick stayed in Esztergom for four days. The king of Hungary accompanied the army to the Byzantine border at Belgrade. There were incidents during the crossing of the Drava and Tisza rivers, but the Sava was crossed on 28 June without incident. In Belgrade, Frederick staged a tournament, held a court, conducted a census of the army and wrote to the Byzantine emperor Isaac II to inform him that he had entered Byzantine territory.

Byzantine Empire
The army, still accompanied by Béla III, left Belgrade on 1 July, crossed the Morava and headed for Braničevo, which was the seat of the local Byzantine administration since Belgrade had been devastated in the Byzantine–Hungarian War (1180–1185) with the Hungarians and Serbs. The head of the Byzantine administration was a doux (duke). At Braničevo, Béla III took leave and returned to Hungary. He gave the crusaders wagons and in return Frederick gave him his boats, since they would no longer be travelling up the Danube.

The Burgundian contingent under Archbishop Aimo II of Tarentaise and a contingent from Metz caught up with the army at Braničevo. The duke of Braničevo gave the army eight days' worth of provisions. The enlarged army, including a Hungarian contingent, left Braničevo on 11 July following the Via Militaris that led to Constantinople. They were harassed by bandits along the route. According to crusader sources, some captured bandits confessed that they were acting on the orders of the duke of Braničevo.

On 25 July, Frederick was in Ćuprija when he received word that Peter of Brixey had arrived in Hungary with the contingent from Lorraine. It was there that the problems of communication between Frederick and Isaac became apparent. Frederick's envoys had reached Constantinople, but Isaac was away besieging rebels in Philadelphia under a pretender named Theodore Mangaphas. Nonetheless, John Kamateros wrote to inform Frederick that a market would be available in Sofia. It was probably from Ćuprija that Frederick sent another envoy, a Hungarian count named Lectoforus, to Constantinople to see what was going on.

Frederick was welcomed by Grand Prince Stefan Nemanja in Niš with pomp on 27 July. Although the Serbian ruler asked the emperor to invest him with his domains, Frederick refused on the grounds that he was on a pilgrimage and did not wish to harm Isaac as the Serbians rebelled against the Byzantines earlier. A marriage alliance was arranged between a daughter of Duke Berthold of Merania and a nephew of Nemanja, Toljen. Frederick also received messages of support from Tsar Peter II of Bulgaria, but refused an outright alliance. Despite Frederick's care not to be drawn into Balkan politics, the events at Niš were regarded by the Byzantines as hostile acts.

Before leaving Niš, Frederick had Godfrey of Würzburg preach a sermon on the importance of discipline and maintaining the peace. He also reorganized the army, dividing it into four, because it would be entering territory more firmly under Byzantine control and less friendly. The vanguard of Swabians and Bavarians was put under the command of the Duke of Swabia assisted by Herman IV of Baden and Berthold III of Vohburg. The second division consisted of the Hungarian and Bohemian contingents with their separate standard-bearers. The third was under the command of the Duke of Merania assisted by Bishop Diepold of Passau. The fourth was under Frederick's personal command and Rupert of Nassau was named its standard-bearer in absentia.

The crusaders left Niš on 30 July and arrived in Sofia on 13 August. They found the city practically abandoned. There was no Byzantine delegation to meet them and no market. The following day the crusaders left Sofia and the Lorrainers under Peter of Brixey finally caught up with the main army. The Gate of Trajan was held by a Byzantine force of 500 men. According to Diepold of Passau, the garrison retreated at the sight of Frederick's scouts, but the History of the Expedition says that it retreated only after being engaged by Frederick and a small group of knights. The army arrived at Pazardzhik on 20 August, finding an abundance of supplies.

Conflict with Byzantium
Lectoforus met the army at Pazardzhik and informed Frederick of the disrespect shown to his envoys. On 24 August, the imperial army reached Philippopolis, the Byzantine forces in the area having fled at their approach. On 25 August, Lectoforus' report was confirmed: Hermann of Münster, Rupert of Nassau, Henry of Dietz and Markward von Neuenburg had been stripped of their possessions and openly mocked in presence of the Ayyubid ambassador. That same day, a Byzantine envoy, James of Pisa, arrived with a letter from Isaac, who referred to Frederick as "king of Germany", refusing him the imperial title, and accused him of plotting to put his son Frederick on the throne of Constantinople. He nonetheless offered to fulfill the agreement of December 1188 to ferry the crusaders across the Dardanelles if he received hostages (including Duke Frederick and six bishops) in addition to the envoys he had arrested. Frederick's response that he would consider the offer only after the envoys were released.

According to the History of the Expedition, the receipt of Isaac's letter marked a break in crusader–Byzantine relations. Thereafter, the crusaders resorted to plunder and a scorched earth policy. On 26 August, the crusaders seized Philippopolis and its plentiful supplies. Frederick tried to communicate with the nearest Byzantine commander, the protostrator Manuel Kamytzes. When he received no response, he attacked his army on 29 August, killing fifty. The following day (30 August) or a week later (6 September), Duke Frederick and Duke Berthold occupied Berrhoë unopposed. Henry of Kalden occupied a castle called Scribention, while Bishop Diepold and Duke Berthold took a further two towns and ten castles. At this point, the local Armenian and Bulgarian population swore oaths to Frederick to supply the market in Philippopolis as long as the crusaders stayed. They remained there and in partial occupation of Macedonia until 5 November.

Isaac ordered Kamytzes to shadow the crusaders and harass their foraging parties. About 22 November 1189, with some 2,000 horsemen, Kamytzes set up an ambush for the crusaders' supply train near Philippopolis. The crusaders were informed of this from the Armenian inhabitants of the fortress of Prousenos, where Kamytzes had set up his main camp. They set out with 5,000 cavalry to attack the Byzantine camp. The two forces met by accident near Prousenos, and in the ensuing battle, Kamytzes was routed. The historian Niketas Choniates, who was an eyewitness, writes that the Byzantines fled as far as Ohrid, and that Kamytzes did not rejoin his men until three days after the battle.

Turkish territory
After reaching Anatolia, Frederick was promised safe passage through the region by the Turkish Sultanate of Rum, but was faced instead with constant Turkish hit-and-run attacks on his army. A Turkish army of 10,000 men was defeated at the Battle of Philomelion by 2,000 Crusaders, with 4,174–5,000 Turks slain. After continued Turkish raids against the Crusader army, Frederick decided to replenish his stock of animals and foodstuffs by conquering the Turkish capital of Iconium. On 18 May 1190, the German army defeated its Turkish enemies at the Battle of Iconium, sacking the city and killing 3,000 Turkish troops.

While crossing the Saleph River on 10 June 1190, Frederick's horse slipped, throwing him against the rocks; he then drowned in the river. After this, much of his army returned to Germany by sea in anticipation of the upcoming Imperial election. The Emperor's son, Frederick of Swabia, led the remaining 5,000 men to Antioch. There, the Emperor's body was boiled to remove the flesh, which was interred in the Church of Saint Peter; his bones were put in a bag to continue the crusade. In Antioch, however, the German army was further reduced by fever. Young Frederick had to ask the assistance of his kinsman Conrad of Montferrat to lead him safely to Acre, by way of Tyre, where his father's bones were buried. While the Imperial army did not achieve its objective of capturing Jerusalem, it did capture the capital of the Seljuk Sultanate and had inflicted considerable damage on Turkish forces, with more than 9,000 Turkish soldiers killed in all battles and skirmishes combined.

Maritime crusades
There were two main international maritime expeditions that travelled independently of the main armies from northern European waters between the spring and autumn of 1189. In addition, there were probably numerous unrecorded sailings on a smaller scale. Some may have sailed as early as 1188.

The earlier of the two fleets departed England during Lent. It was already a large international fleet, including some 10,000 men and 50–60 ships from England, Denmark, Frisia, Flanders, Holland and the Rhineland. After a stop in Lisbon, the fleet sacked Alvor and massacred its Almohad defenders. It arrived in Acre on 1 September.

The later of the two main fleets is the better recorded, since a short eyewitness account of its feats has survived, the De itinere navali. It was composed mainly of commoners. It departed from Germany in April with eleven ships, although this was augmented after it arrived in Lisbon in early July by an English fleet that had set out in May. It was recruited by King Sancho I of Portugal to assist in an attack on Silves. At the ensuing siege of Silves, the fleet had 38 vessels, including two from Brittany and Galicia. The city capitulated after 45 days. The second fleet arrived at Acre between April and June 1190. According to the Narratio de primordiis ordinis theutonici, wood and sail from its cogs was used to construct a field hospital, which ultimately became the Teutonic Order.

According to the Bayān of Ibn Idhari, a northern fleet fought a naval battle with the Almohad navy near the Strait of Gibraltar in the spring of 1190 and was defeated, with its men being either killed or captured. The fleet may have wintered in Portugal. This incident is not mentioned in Christian sources. In the summer of 1190, a lone English ship separated from its fleet sailed into Silves while the city was besieged by the Almohads. Upon the request of Bishop Nicholas—himself a former member of the 1189 expedition—the English crusaders participated in the successful defence.

Richard and Philip's crusade
Henry II of England and Philip II of France ended their war with each other in a meeting at Gisors in January 1188 and then both took the cross. Both imposed a "Saladin tithe" on their citizens to finance the venture. (No such tithe had been levied in the Empire.) In Britain, Baldwin of Forde, the archbishop of Canterbury, made a tour through Wales, convincing 3,000 men-at-arms to take up the cross, recorded in the Itinerary of Gerald of Wales. Baldwin would later accompany Richard on the Crusade and would die in the Holy Land.

Passage
Henry II of England died on 6 July 1189. Richard succeeded him and immediately began raising funds for the crusade. In the meantime, some of his subjects departed in multiple waves by sea. In April 1190, Richard's fleet departed from Dartmouth under the command of Richard de Camville and Robert de Sablé on their way to meet their king in Marseille. Parts of this fleet helped the Portuguese monarch defeat an Almohad counterattack against Santarém and Torres Novas, while another group ransacked Christian Lisbon, only to be routed by the Portuguese monarch. Richard and Philip II met in France at Vézelay and set out together on 4 July 1190 as far as Lyon where they parted after agreeing to meet in Sicily; Richard with his retinue, said to number 800, marched to Marseille and Philip to Genoa. Richard arrived in Marseille and found that his fleet had not arrived; he quickly tired of waiting for them and hiring ships, left for Sicily on 7 August, visiting several places in Italy en route and arrived in Messina on 23 September. Meanwhile, the English fleet eventually arrived in Marseille on 22 August, and finding that Richard had gone, sailed directly to Messina, arriving before him on 14 September. Philip had hired a Genoese fleet to transport his army, which consisted of 650 knights, 1,300 horses, and 1,300 squires to the Holy Land by way of Sicily.

William II of Sicily had died the previous year, and was replaced by Tancred, who imprisoned Joan of England—William's wife and Richard's sister. Richard captured the city of Messina on 4 October 1190 and Joan was released. Richard and Philip fell out over the issue of Richard's marriage, as Richard had decided to marry Berengaria of Navarre, breaking off his long-standing betrothal to Philip's half-sister Alys. Philip left Sicily directly for the Middle East on 30 March 1191 and arrived in Tyre in April; he joined the siege of Acre on 20 April. Richard did not set off from Sicily until 10 April.

Shortly after setting sail from Sicily, Richard's armada of 180 ships and 39 galleys was struck by a violent storm. Several ships ran aground, including one holding Joan, his new fiancée Berengaria and a large amount of treasure that had been amassed for the crusade. It was soon discovered that Isaac Dukas Comnenus of Cyprus had seized the treasure. The young women were unharmed. Richard entered Limassol on 6 May and met with Isaac, who agreed to return Richard's belongings and to send 500 of his soldiers to the Holy Land. Richard made camp at Limassol, where he received a visit from Guy of Lusignan, the King of Jerusalem, and married Berengaria, who was crowned queen. Once back at his fortress of Famagusta, Isaac broke his oath of hospitality and began issuing orders for Richard to leave the island. Isaac's arrogance prompted Richard to conquer the island within days, leaving sometime before June. The anonymous chronicler of Béthune, however, offers the intriguing suggestion that Richard attacked Cyprus because Isaac was diverting the food supply from the Latin army at Acre. Most modern scholars, however, accept that Richard's conquest of Cyprus was incidental.

Siege of Acre
Saladin released Guy of Jerusalem from prison in 1189. Guy attempted to take command of the Christian forces at Tyre, but Conrad of Montferrat held power there after his successful defence of the city from Muslim attacks. Guy turned his attention to the wealthy port of Acre. He amassed an army to besiege the city and received aid from Philip's newly arrived French army. The combined armies were not enough to counter Saladin, however, whose forces besieged the besiegers. In summer 1190, in one of the numerous outbreaks of disease in the camp, Queen Sibylla and her young daughters died. Guy, although only king by right of marriage, endeavoured to retain his crown, although the rightful heir was Sibylla's half-sister Isabella. After a hastily arranged divorce from Humphrey IV of Toron, Isabella was married to Conrad of Montferrat, who claimed the kingship in her name.

During the winter of 1190–91, there were further outbreaks of dysentery and fever, which claimed the lives of Frederick of Swabia, Patriarch Heraclius of Jerusalem, and Theobald V of Blois. When the sailing season began again in spring 1191, Leopold V of Austria arrived and took command of what remained of the imperial forces. Philip of France arrived with his troops from Sicily in May. A neighboring army under Leo II of Cilician Armenia also arrived.

Richard arrived at Acre on 8 June 1191 and immediately began supervising the construction of siege weapons to assault the city, which was captured on 12 July. Richard, Philip, and Leopold quarrelled over the spoils of the victory. Richard cast down the German standard from the city, slighting Leopold. In the struggle for the kingship of Jerusalem, Richard supported Guy, while Philip and Leopold supported Conrad, who was related to them both. It was decided that Guy would continue to rule but that Conrad would receive the crown upon his death. Frustrated with Richard (and in Philip's case, in poor health), Philip and Leopold took their armies and left the Holy Land in August. Philip left 7,000 French crusaders and 5,000 silver marks to pay them.

On 18 June 1191, soon after Richard's arrival at Acre, he sent a messenger to Saladin requesting a face to face meeting. Saladin refused, saying that it was customary for kings to meet each other only after a peace treaty had been agreed, and thereafter "it is not seemly for them to make war upon each other". The two therefore never met, although they did exchange gifts and Richard had a number of meetings with Al-Adil, Saladin's brother. Saladin tried to negotiate with Richard for the release of the captured Muslim soldier garrison, which included their women and children. On 20 August, however, Richard thought Saladin had delayed too much and had 2,700 of the Muslim prisoners decapitated in full view of Saladin's army, which tried unsuccessfully to rescue them. Saladin responded by killing all of the Christian prisoners he had captured. Following the fall of Acre, the Crusaders recaptured some inland parts of Galilee, including Mi'ilya and Bi'ina.

Battle of Arsuf
After the capture of Acre, Richard decided to march to the city of Jaffa. Control of Jaffa was necessary before an attack on Jerusalem could be attempted. On 7 September 1191, however, Saladin attacked Richard's army at Arsuf, 30 mi north of Jaffa. Saladin attempted to harass Richard's army into breaking its formation in order to defeat it in detail. Richard maintained his army's defensive formation, however, until the Hospitallers broke ranks to charge the right wing of Saladin's forces. Richard then ordered a general counterattack, which won the battle. Arsuf was an important victory. The Muslim army was not destroyed, despite losing 7,000 men, but it did rout; this was considered shameful by the Muslims and boosted the morale of the Crusaders. Arsuf had dented Saladin's reputation as an invincible warrior and proved Richard's courage as soldier and his skill as a commander. Richard was able to take, defend, and hold Jaffa, a strategically crucial move toward securing Jerusalem. By depriving Saladin of the coast, Richard seriously threatened his hold on Jerusalem.

Advances on Jerusalem and negotiations

Following his victory at Arsuf, Richard took Jaffa and established his new headquarters there. He offered to begin negotiations with Saladin, who sent his brother, Al-Adil (known as 'Saphadin' to the Franks), to meet with Richard. Negotiations, which included attempts to marry Richard's sister Joan or niece Eleanor, Fair Maid of Brittany to Al-Adil respectively, failed, and Richard marched to Ascalon, which had been recently demolished by Saladin.

In November 1191 the Crusader army advanced inland towards Jerusalem. On 12 December Saladin was forced by pressure from his emirs to disband the greater part of his army. Learning this, Richard pushed his army forward, spending Christmas at Latrun. The army then marched to Beit Nuba, only 12 miles from Jerusalem. Muslim morale in Jerusalem was so low that the arrival of the Crusaders would probably have caused the city to fall quickly. Appallingly bad weather, cold with heavy rain and hailstorms, combined with fear that if the Crusader army besieged Jerusalem, it might be trapped by a relieving force, led to the decision to retreat back to the coast.

Richard called on Conrad to join him on campaign, but he refused, citing Richard's alliance with King Guy. He too had been negotiating with Saladin as a defence against any attempt by Richard to wrest Tyre from him for Guy. However, in April, Richard was forced to accept Conrad as king of Jerusalem after an election by the nobles of the kingdom. Guy had received no votes at all; Richard sold him Cyprus as compensation. Before he could be crowned, Conrad was stabbed to death by two Assassins in the streets of Tyre. Eight days later, Richard's nephew Henry II of Champagne married Queen Isabella, who was pregnant with Conrad's child. It was strongly suspected that the king's killers had acted on instructions from Richard.

During the winter months, Richard's men occupied and refortified Ascalon, whose fortifications had earlier been razed by Saladin. The spring of 1192 saw continued negotiations and further skirmishing between the opposing forces. On 22 May the strategically important fortified town of Darum on the frontiers of Egypt fell to the crusaders, following five days of fierce fighting. The Crusader army made another advance on Jerusalem, and in June it came within sight of the city before being forced to retreat again, this time because of dissention amongst its leaders. In particular, Richard and the majority of the army council wanted to force Saladin to relinquish Jerusalem by attacking the basis of his power through an invasion of Egypt. The leader of the French contingent, the Duke of Burgundy, however, was adamant that a direct attack on Jerusalem should be made. This split the Crusader army into two factions, and neither was strong enough to achieve its objective. Richard stated that he would accompany any attack on Jerusalem but only as a simple soldier; he refused to lead the army. Without a united command the army had little choice but to retreat back to the coast.

Saladin's attempt to recapture Jaffa
In July 1192, Saladin's army suddenly attacked and captured Jaffa with thousands of men, but Saladin lost control of his army due to their anger for the massacre at Acre. It is believed that Saladin even told the Crusaders to shield themselves in the Citadel until he had regained control of his army.

Richard had intended to return to England when he heard the news that Saladin and his army had captured Jaffa. Richard and a small force of little more than 2,000 men went to Jaffa by sea in a surprise attack. Richard's forces stormed Jaffa from their ships and the Ayyubids, who had been unprepared for a naval attack, were driven from the city. Richard freed those of the Crusader garrison who had been made prisoner, and these troops helped to reinforce the numbers of his army. Saladin's army still had numerical superiority, however, and they counter-attacked. Saladin intended a stealthy surprise attack at dawn, but his forces were discovered; he proceeded with his attack, but his men were lightly armoured and lost 700 men due to the missiles of the large numbers of Crusader crossbowmen. The battle to retake Jaffa ended in complete failure for Saladin, who was forced to retreat. This battle greatly strengthened the position of the coastal Crusader states.

On 2 September 1192, following his defeat at Jaffa, Saladin was forced to finalize a treaty with Richard providing that Jerusalem would remain under Muslim control, while allowing unarmed Christian pilgrims and traders to visit the city. Ascalon was a contentious issue as it threatened communication between Saladin's dominions in Egypt and Syria; it was eventually agreed that Ascalon, with its defences demolished, be returned to Saladin's control. Richard departed the Holy Land on 9 October 1192.

Outcome
The Third Crusade did not achieve the goal of re-capturing Jerusalem. However, it facilitated the continuation of the Crusader states that were on the brink of collapse, which was further reinforced by the capture of Cyprus. Under the terms of the treaty, the Muslims held most of Palestine and surrounding regions except a narrow strip from Tyre to Jaffa, which remained under the Christians. Inland, parts of Galilee were regained by the Crusaders and further south, control of Ramla and Lydda were to be divided between the Kingdom of Jerusalem and the Ayyubid Sultanate. The Muslims remained in control of Jerusalem. Christian and Muslim pilgrims could safely conduct pilgrimages to Jerusalem. A three-year truce was also agreed upon by both sides. The Crusade itself has been described by historians as either a successful expedition, a failure, or hardly justified given the cost.

Aftermath
Neither side was entirely satisfied with the results of the war. Though Richard's victories had deprived the Muslims of important coastal territories and re-established a viable Frankish state in Palestine, many Christians in the Latin West felt disappointed that he had elected not to pursue the recapture of Jerusalem. Likewise, many in the Islamic world felt disturbed that Saladin had failed to drive the Christians out of Syria and Palestine. Trade flourished, however, throughout the Middle East and in port cities along the Mediterranean coastline.

Saladin's scholar and biographer Baha al-Din recounted Saladin's distress at the successes of the Crusaders:

"I fear to make peace, not knowing what may become of me. Our enemy will grow strong, now that they have retained these lands. They will come forth to recover the rest of their lands and you will see every one of them ensconced on his hill-top," meaning in his castle, "having announced, 'I shall stay put' and the Muslims will be ruined." These were his words and it came about as he said.

Richard was arrested and imprisoned in December 1192 by Leopold V, Duke of Austria, who suspected Richard of murdering his cousin Conrad of Montferrat. Leopold had also been offended by Richard casting down his standard from the walls of Acre. He was later transferred to the custody of Henry VI, Holy Roman Emperor, and it took a ransom of one hundred and fifty thousand marks to obtain his release. Richard returned to England in 1194 and died of a crossbow bolt wound in 1199 at the age of 41 while suppressing a revolt in Limousin.

In 1193, Saladin died of yellow fever. His heirs would quarrel over the succession and ultimately fragment his conquests.

Henry of Champagne was killed in an accidental fall in 1197. Queen Isabella then married for a fourth time, to Amalric of Lusignan, who had succeeded his brother Guy, positioned as King of Cyprus. After their deaths in 1205, her eldest daughter Maria of Montferrat (born after her father's murder) succeeded to the throne of Jerusalem.

Accounts of events surrounding the Third Crusade were written by the anonymous authors of the Itinerarium Peregrinorum et Gesta Regis Ricardi (a.k.a. the Itinerarium Regis Ricardi), the Old French Continuation of William of Tyre (parts of which are attributed to Ernoul), and by Ambroise, Roger of Howden, Ralph of Diceto, and Giraldus Cambrensis.

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title: Third Crusade