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Beatrice Webb

Martha Beatrice Webb, Baroness Passfield, (née Potter; 22 January 1858 – 30 April 1943) was an English sociologist, economist, feminist and social reformer. She was among the founders of the London School of Economics and played a crucial role in forming the Fabian Society. Additionally, she authored several popular books, with her most notable being The Cooperative Movement in Great Britain and Industrial Democracy, co-authored by her husband Sidney Webb, where she coined the term "collective bargaining" as a way to discuss the negotiation process between an employer and a labor union. As a feminist and social reformer, she criticised the exclusion of women from various occupations as well as campaigning for the unionisation of female workers, pushing for legislation that allowed for better hours and conditions.

Early life
Beatrice Webb (née Potter) was born in Standish House in the village of Standish, Gloucestershire. She was the youngest of nine daughters of businessman Richard Potter and Laurencina Heyworth, the daughter of a Liverpool merchant; Laurencina was friends for a time with the prolific Victorian novelist Margaret Oliphant during the 1840s. Both women were campaigning in Liverpool at the time (see Margaret Oliphant, Autobiography, edited by Elizabeth Jay, pages 25–26). Her paternal grandfather was Liberal Party MP Richard Potter, co-founder of the Little Circle, which was key in creating the Reform Act 1832.

Beatrice faced tragedy with her sisters: one, Blanche, died by suicide in 1905 in her own house; her oldest sister, Lallie, then died due to overdose the next year in 1906. It was believed at the time that both incidents were caused by their marital relationships. Yet, Beatrice struggled with this idea because of her beliefs of gender roles and equalities:

"Beatrice freely acknowledged male mental superiority and agreed with Spencer that women's education needed, above all, to include instruction in household duties. She believed that a woman needed definite home duties to fulfill and someone to be dependent on her love and care."

From an early age Webb was self-taught and cited as important influences the cooperative movement and the philosopher Herbert Spencer. After her mother's death in 1882 she acted as a hostess and companion for her father. In 1882, she began a relationship with twice-widowed Radical politician Joseph Chamberlain, by then a Cabinet minister in William Gladstone's second government. He would not accept her need for independence as a woman and after four years of "storm and stress" their relationship failed.

Marriage in 1892 to Sidney Webb established a lifelong "partnership" of shared causes. At the beginning of 1901, Webb wrote that she and Sidney were "still on our honeymoon and every year makes our relationship more tender and complete."

She and her husband were friends with the philosopher Bertrand Russell.

My Creed and My Craft
Beatrice Webb left an unfinished autobiography, under the general title My Creed and My Craft. At her death, aged 85, the only autobiographical work she had published was My Apprenticeship (1926). The posthumously issued Our Partnership (1948) covered the first two decades of her marriage to Sidney Webb between 1892 and 1911 and their collaboration on a variety of public issues.

In the preface to the second work, its editors refer to Webb's: "desire to describe truthfully her lifelong pursuit of a living philosophy, her changes of outlook and ideas, her growing distrust of benevolent philanthropy as a means of redeeming 'poor suffering humanity' and her leaving of the field of abstract economic theory for the then practically unexplored paths of scientific social research." In 1926, when Webb had begun to prepare the second volume, Our Partnership, only to be repeatedly distracted by other more pressing commitments, the book's editors report her finding it difficult to express "her philosophy of life, her belief in the scientific method, but its purpose guided always by religious emotion."

A pioneer in social research and policymaking
One of Beatrice's older sisters, Catherine, became a well-known social worker. After Catherine married Leonard Courtney, Beatrice took over her work as a voluntary rent-collector in the model dwellings at Katharine Buildings, Wapping, operated by the East End Dwellings Company.

The young Beatrice also assisted her cousin by marriage Charles Booth in his pioneering survey of the Victorian slums of London, work which eventually became the massive 17-volume Life and Labour of the People of London (1902–1903).

These experiences stimulated a critical attitude to current ideas of philanthropy.

In 1890 Beatrice Potter was introduced to Sidney Webb, whose help she sought with her research. They married in 1892, and until her death 51 years later shared political and professional activities. When her father died in January 1892, leaving Potter an endowment of £1,000 a year, she had a private income for life with which to support herself and the research projects she pursued.

The Webbs became active members of the Fabian Society. With the Fabians' support, Beatrice Webb co-authored books and pamphlets on socialism and the co-operative movement including The History of Trade Unionism (1894) and Industrial Democracy (1897). In 1895, the Fabians used part of an unexpected legacy of £10,000 from Henry Hutchinson, a solicitor from Derby, to create the London School of Economics and Political Science. Beatrice Webb also became one of the founding members of the Fabian Women's Group in 1908. As a member of the Fabian Women's group, she helped push for equal pay and supported the role of women in local government.

Contributions to the theory of the co-operative movement
Beatrice Webb made a number of important contributions to the political and economic theory of the co-operative movement.

In her 1891 book The Cooperative Movement in Great Britain, based on her experiences in Lancashire, she distinguished between "co-operative federalism" and "co-operative individualism". She identified herself as a co-operative federalist, a school of thought which advocates consumer co-operative societies. She argued that consumers' co-operatives should be set up as co-operative wholesale societies (by forming co-operatives in which all members are co-operatives, the best historical example being the English Co-operative Wholesale Society) and that these federal co-operatives should then acquire farms or factories.

Webb dismissed the idea of worker co-operatives where the people who did the work and benefited from it had some control over how it was organised, arguing that – at the time she was writing – such ventures had proved largely unsuccessful, at least in ushering in her form of socialism led by volunteer committees of people like herself. Examples of successful worker cooperatives did of course exist, then as now. In some professions they were the norm. However, Webb's final book, The Truth About Soviet Russia (1942), celebrated central planning.

She also is credited with introducing the concept of “collective bargaining.” “Collective bargaining” defines the process in which unions discuss with their employers the conditions, hours, pay, and safety of their work environment.

1909 Minority report to the Royal Commission
For four years Beatrice Webb was a member of the Royal Commission on the Poor Laws and Relief of Distress 1905-09. The Conservative government of A. J. Balfour established the commission, which issued its final report to the Liberal government of H. H. Asquith. Beatrice was the lead author of the dissenting minority report. This sketched the outlines of a Welfare State which would:

"...secure a national minimum of civilised life ... open to all alike, of both sexes and all classes, by which we meant sufficient nourishment and training when young, a living wage when able-bodied, treatment when sick, and modest but secure livelihood when disabled or aged."

With the minority report, she advocated for more aid towards those who were disabled and supported the use of outside relief for infants in workhouses, which often were in poor condition and unsafe. The Minority Report emphasized proper medical care and child-well as provisions needed to the Poor Law. William Beveridge, future author of the 1942 Beveridge Report that introduced the welfare state in the United Kingdom, worked as a researcher for the Webbs on the Minority Report. He was later appointed director (1919–1937) of the London School of Economics.

Rivalries on the Left, 1901–1922

The influence of the Webbs on the Fabian Society and its policies was attacked by H. G. Wells. For a time, he joined the Society but was critical of its cautious approach: "They permeate English society with their reputed Socialism about as much as a mouse may be said to permeate a cat." For her part, Beatrice voiced disapproval of Wells' "sordid intrigue" with the feminist Amber Reeves, the daughter of a veteran Fabian Maud Pember Reeves. Wells responded by lampooning the couple in his 1911 novel The New Machiavelli as Altiora and Oscar Bailey, a pair of short-sighted, bourgeois manipulators.

Other rivals from the left of the Fabian Society at that time were the Guild Socialists led by the historian and economist G.D.H. Cole. Cole and his wife Margaret would later run the Fabian Research Bureau.

In 1913, the Webbs and Henry Devenish Harben, husband of suffragist and fellow Fabian, Agnes Harben, co-founded the New Statesman, a political weekly edited by Clifford Sharp with contributions from many philosophers, economists, and politicians of the day, including George Bernard Shaw and John Maynard Keynes.

The Webbs became members of the Labour Party in late 1914. At the end of World War I, Beatrice collaborated with her husband Sidney in his writings and policy statements such as Labour and the New Social Order (1918). She also campaigned for his successful election in 1922 to the parliamentary seat of coastal Seaham, a mine-working community in County Durham.

Soviet Communism
In 1928, the Webbs moved to Liphook in Hampshire, where they lived until their deaths in the 1940s. Soon Sidney was a minister in the new Labour government. Observing the wider world, Beatrice wrote of "Russian communism and Italian Fascism" as "two sides of the worship of force and the practice of cruel intolerance" and she was disturbed that "this spirit is creeping into the USA and even ... into Great Britain."

The frustrations and disappointments of the next few years – the election of a narrow Labour majority of MPs in May 1929, the Great Depression which began later that year, the agreement of fellow Fabian Ramsay MacDonald, after the October 1931 election, to form and head a National Government, thereby splitting the Labour Party – partly explain why Beatrice and Sidney began to look on the USSR and its leader Stalin with different eyes.

In 1932, Webb was elected a Fellow of the British Academy (FBA); she was the first woman elected to the fellowship. That year, Sidney and Beatrice, now in their 70s, spent two months from 21 May to late July in the Soviet Union. Their views about the Soviet economic experiment were published three years later in a massive volume, over 1,000 pages in length, entitled Soviet Communism: A New Civilisation? (1935). Most of the text was written by Sidney Webb and based on a copious study of publications and statistics provided by the Soviet embassy in London. In 1933 he made a further "fact-finding" trip to the USSR before publication, accompanied by their niece Barbara Drake, a prominent trade unionist and member of the Fabian Society, and by John Cripps, the son of their nephew Stafford Cripps.

Historians have criticised the Webbs for her supposition that the methods they had developed in analysing and formulating social policy in Britain could be applied to the Soviet Union. Their book promoted and encouraged an uncritical view of Stalin's conduct, during agrarian centralisation in the first five-year plan (1928–1933), the creation of the gulag system, and the extensive purges of the 1930s. Trotskyist historian Al Richardson later described their 1935 account of the USSR as "pure Soviet propaganda at its most mendacious".

According to Archie Brown, there also seemed to be an element of deliberate deception. In the third edition of Soviet Communism: A New Civilisation (1941), for instance, the Webbs voiced the opinion that in 1937 "strenuous efforts had been made, both in the trade union organisation and in the Communist Party, to cut out the deadwood". This phrase was used to reassure a wider public about the damning accusations against former leading Bolsheviks. In her diaries, Beatrice expressed her disquiet at the opening of the Moscow Trials in the summer of 1936, and after the conviction of Nikolai Bukharin in March 1938.

Soviet Communism: A New Civilization? – in later editions the question mark was dropped, as was any public doubt the Webbs might have about the nature of the USSR – has since been roundly condemned. In the preface to an anthology of Left Book Club publications, for instance, British historian A. J. P. Taylor is quoted as calling Soviet Communism: A New Civilization "the most preposterous book ever written about Russia". In the early 1930s Malcolm Muggeridge, one of Beatrice's own family by marriage, and himself the son of a Fabian, told her in no uncertain terms of his horrified disapproval of the Soviet system.

She was among those listed in the German-compiled "Black Book".

Ivan Maisky, the Soviet Union's ambassador to the United Kingdom during much of World War II, was friendly with Webb. In a conversation with Webb on 10 October 1939, Maisky quoted her as saying "Churchill is not a true Englishman, you know. He has Negro blood. You can tell even from his appearance."

Extended family
In 1929 Webb's husband, Sidney Webb, became Baron Passfield and a member of the House of Lords. Between 1929 and 1931 he served as Secretary of State for the Colonies and Secretary of State for the Dominions in Ramsay MacDonald's Labour government. Beatrice did not refer to herself as Lady Passfield or expect others to do so.

Sidney and Beatrice Webb never had any children. In retirement, Beatrice would reflect on the success of their other progeny. For instance, in 1895 they had founded the London School of Economics with Graham Wallas and George Bernard Shaw:

"In old age it is one of the minor satisfactions of life to watch the success of your children, literal children or symbolic. The London School of Economics is undoubtedly our most famous one, but the New Statesman is also creditable—it is the most successful of the general weeklies, actually making a profit on its 25,000 readers, and has absorbed two of its rivals, The Nation and the Week-End Review."

Meanwhile, the connections by marriage of their numerous nieces and nephews made Beatrice and Sidney part of the emerging new Labour establishment. Beatrice's nephew Sir Stafford Cripps, son of her sister Theresa, became a well-known Labour politician in the 1930s and 1940s. He served as British ambassador to Moscow during the Second World War and later as Chancellor of the Exchequer under Clement Attlee. Margaret, yet another Potter sister, married the Liberal politician Henry Hobhouse, making Beatrice Webb an aunt of peace activist Stephen Henry Hobhouse and of Liberal politician Arthur Hobhouse. Another sister, Blanche, married surgeon William Harrison Cripps, brother to Theresa's husband Charles Cripps, 1st Baron Parmoor.

A dissonant voice entered the family after Katherine Dobbs, the daughter of Beatrice's youngest sister Rosalind, married the journalist Malcolm Muggeridge. In the early 1930s, the young couple moved to Moscow, full of enthusiasm for the new Soviet system. Muggeridge's experience of reporting from the Soviet Union for the Manchester Guardian, however, made him highly critical of the Webbs' optimistic views of the Soviet Union. On 29 March 1933 Beatrice referred in her diary to "Malcolm's curiously hysterical denunciation of the USSR and all its works in a letter to me...." The following day she noted that The Manchester Guardian had printed "another account of the famine in Russia, which certainly bears out Malcolm's reports."

Yet, wrote Muggeridge, Beatrice "went on wanting to see Kitty and me." On their last visit, Beatrice showed her niece's husband a portrait of Lenin: "She had set the picture up as though it were a Velazquez, with special lighting coming from below."

Death and legacy
When Beatrice Webb died in 1943, she was cremated at Woking Crematorium. The casket containing her ashes was buried in the garden of their house in Passfield Corner, as she had requested. Lord Passfield's ashes were also buried there when he died four years later. Shortly afterward, the nonagenarian George Bernard Shaw launched an ultimately successful petition to have the remains of both moved to Westminster Abbey. They now lie buried in the nave of the Abbey, close to the ashes of their Labour Party colleagues Clement Attlee and Ernest Bevin.

Beatrice did not live to see the welfare state set up by the post-war Labour government. It was an enduring monument to her research and campaigning, before and after she married Sidney Webb. First outlined in the Minority report (Poor Law) of 1909, it would remain substantially intact until the 1980s. It is not certain that Beatrice Webb would have approved of the manner of its implementation and future management. As her niece Kitty commented:

"... although it was Beatrice herself who put the 20th-century zeitgeist into its most concrete form, in the Welfare State, something in her remained sturdily Victorian to the very end. 'What has to be aimed at is not this or that improvement in material circumstances or physical comfort but an improvement in personal character,' she wrote. She believed that citizens who were given benefits by the community ought to make an effort to improve themselves, or at least submit themselves to those who would improve them."

Archives
Beatrice Webb's papers, including her diaries, form part of the Passfield archive at the London School of Economics. The Webb Diaries are now digitised and available online at the LSE's Digital Library. Posts about Beatrice Webb regularly appear in the LSE Archives blog, Out of the box.

Writings
For a comprehensive bibliography, see Webbs on the Web, hosted by the London School of Economics.

Works by Beatrice Webb

 * The Co-Operative Movement in Great Britain (1891)
 * Women and the Factory Acts (1896)
 * The Abolition of the Poor Law (1918)
 * Wages of Men and Women: Should they be Equal? (1919)
 * My Apprenticeship (1926)
 * A new Reform Bill (1931)
 * Our Partnership (1948), London: Longmans, Green & Co., edited by Barbara Drake & Margaret Cole at the request of Sidney Webb. Covers the period from 1892 up to 1911.
 * "The Diary of Beatrice Webb, 1873–1943", complete typescript and manuscript on microfiche, and Index to the Diary of Beatrice Webb 1873–1943 with a preface by Matthew Anderson, "The text of the Diary" by Geoffrey Allen, "Historical Introduction" by Dame Margaret Cole DBE, "The Diary as Literature" by Norman Mackenzie, Chronology. (1978), Chadwyck-Healey Ltd. Bishops Stortford ISBN 0-85964-052-3
 * The Diaries of Beatrice Webb (2000), selected entries edited by Norman and Jeanne Mackenzie and abridged by Lynn Knight. Published by Virago in conjunction with the LSE: London. Covers period from 1873 to 1943; the diaries are also available in typescript and manuscript facsimile at LSE digital library, Beatrice Webb's diaries.

Works by Beatrice and Sidney Webb

 * History of Trade Unionism (1894)
 * Industrial Democracy (1897); translated into Russian by Lenin as The Theory and Practice of British Trade Unionism, St Petersburg, 1900.
 * The Webbs' Australian Diary (1898)
 * Bibliography of road making and maintenance in Great Britain (1906), a sixpenny pamphlet for the Roads Improvement Association.
 * English Local Government Vol. I-X (1906 through 1929)
 * The Manor and the Borough (1908)
 * The Break-Up of the Poor Law (1909)
 * English Poor-Law Policy (1910)
 * The Cooperative Movement (1914)
 * Works Manager Today (1917)
 * The Consumer's Cooperative Movement (1921)
 * Decay of Capitalist Civilization (1923)
 * Methods of Social Study (1932)
 * Soviet Communism: A New Civilization? (1935, Vol. I, Vol. II, 1st edn. The 2nd and 3rd editions of 1938 and 1941, respectively, dropped the "?" from the title)
 * The Truth About Soviet Russia (1942). The introduction to Soviet Communism (1941), reprinted as a brochure with a preface about the Webbs by George Bernard Shaw, and the text of the 1936 Soviet Constitution, translated by Anna Louise Strong.

title: Beatrice Webb


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SS Carnatic

SS Carnatic was a British steamship built in 1862-63 by Samuda Brothers at Cubitt Town on the Isle of Dogs, London, for the Peninsular and Oriental Steam Navigation Company (P&O). She operated on the Suez to Bombay run in the last years before the Suez Canal was opened. This route gave a fast, steamship-operated route from Britain to India, connecting with similar steamships running through the Mediterranean to Alexandria, with an overland crossing to Suez. The alternative was to sail round the Cape of Good Hope, a distance at which steam ships were not, in the early 1860s, sufficiently economical to be commercially competitive with sail.

As one of the first British steamships to use a compound engine, Carnatic achieved a much better fuel economy (at 2lbs of coal per indicated horsepower-hour) than most other contemporary steamers. P&O had a number of compound-engined ships built in the first half of the 1860s: Poonah (1863), Golconda (1863) and Baronda (1864).

In 1869, she ran aground on a coral reef in the Red Sea and broke apart the following morning, with the loss of 31 lives. Her wreck was rediscovered in 1984 and is now a popular scuba diving site.

Ship history
The ship was laid down on 30 January 1862, and was originally to be named Mysore. She was launched as Carnatic on 6 December 1862, and completed on 25 April 1863. The composite construction hull (iron-framed and wooden-planked) was fitted with square-rigged sails and a 4-cylinder compound inverted steam engine by Humphrys & Tennant, providing 2442 hp to a single propeller.

The compound engine was unusual at the time for a British vessel. Carnatic's boiler ran at only 26 psi. Higher pressures were not allowed by the Board of Trade. The advantages of a compound engine were not fully realised at this low pressure - but the solution to the problem was to apply a large amount of superheat. The efficiency gained was a fuel usage of just over 2lbs of coal per indicated horsepower-hour. This is comparable to the achievement of the groundbreaking SS Agamemnon at 2.2lbs per indicated horsepower-hour, but at a boiler pressure of 60 psi.

Grounding
On 12 September 1869, she ran aground on Sha`b Abu Nuhas coral reef near Shadwan Island at the mouth of the Gulf of Suez in the Red Sea. Having assessed the ship to be safe and the pumps intact, Captain P. B. Jones denied passengers' repeated requests to abandon ship, and reassured them that the ship was safe and that the P&O liner Sumatra was due to pass by and would rescue them. There was a general air of calm and normality on board until about 2 a.m. on the 14th, when the rising water engulfed the ship's boilers and the ship was left without power or light. At 11 a.m. the following morning, after 34 hours on the reef, Captain Jones had just given the order to abandon ship and the first four passengers had taken their seats in one of the lifeboats when Carnatic suddenly broke in half. Thirty-one people drowned. The survivors made it to barren island of Shadwan, where the next day the Sumatra rescued them.

Carnatic was carrying £40,000 worth of gold (well in excess of £1,000,000 in modern terms), so the wreck was the subject of a salvage operation two weeks later. All the gold was reported recovered, but persistent rumours of remaining treasure have added to the romance of the ship.

Captain Jones was recalled to England to face an official Board of Inquiry, which labelled him "a skilful and experienced officer". However, the inquiry added that "it appears there was every condition as regards ship, weather and light to ensure a safe voyage and there was needed only proper care. This was not done, and hence the disaster." Although Jones's Master's certificate was suspended for only nine months, he never returned to sea.

Rediscovered in May 1984, the wreck of the Carnatic is now a popular scuba diving site.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: SS Carnatic


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Cliff Burton

Clifford Lee Burton (February 10, 1962 – September 27, 1986) was an American musician who served as the bassist for the heavy metal band Metallica from 1982 until his death in 1986. He is renowned for his musicianship and influence.

Burton's early musical ventures include performing in bands such as EZ-Street and Agents of Misfortune, and frequently collaborating with guitarist Jim Martin. He was discovered by James Hetfield and Lars Ulrich while performing in Los Angeles, who asked him to replace bassist Ron McGovney in Metallica. After the release of their first two albums Kill 'Em All (1983) and Ride the Lightning (1984), Burton and Metallica achieved their worldwide breakthrough with Master of Puppets (1986), often cited as both the band's best work and one of the heaviest metal albums.

While touring in 1986 to support Master of Puppets, Burton died following a bus crash in Sweden. He received posthumous writing credits on ...And Justice for All (1988) for the song "To Live Is to Die". He was posthumously inducted to the Rock and Roll Hall of Fame as a member of Metallica in 2009. He also appeared in a 2011 reader poll from Rolling Stone recognizing the greatest bassists of all time, and on Rolling Stone's list of the 50 greatest bass players of all time.

Early life
Burton was born in Castro Valley, California, to Raymond "Ray" (1925–2020) and Janette "Jan" Burton (1925–1993). He had two elder siblings, Scott (1958–1975) and Connie. Burton's interest in music began when his father introduced him to classical music and began taking piano lessons.

In his teenage years, Burton developed an interest in rock, classical, country and eventually heavy metal. He began playing the bass at age 13, after the death of his brother, who died from a brain aneurysm. His parents quoted him as saying, "I'm going to be the best bassist for my brother." He practiced up to six hours per day (even after he joined Metallica). Along with classical and jazz, Burton's other early influences varied from Southern rock and country to the blues.

Burton cited Geddy Lee, Geezer Butler, Stanley Clarke, Lemmy Kilmister, and Phil Lynott as major influences on his style of bass playing.

Career
While still a student at Castro Valley High School, Burton formed his first band called EZ-Street. The band took its name from a Bay Area topless bar. Other members of EZ-Street included future Faith No More members Jim Martin and Mike Bordin. Burton and Martin continued their musical collaboration after becoming students at Chabot College in Hayward, California. Their second band, Agents of Misfortune, entered the Hayward Area Recreation Department's Battle of the Bands contest in 1981. Their audition was recorded on video and features some of the earliest footage of Burton's playing style. The video also shows Burton playing parts of what would soon be two Metallica songs: his signature bass solo, "(Anesthesia) - Pulling Teeth", and the chromatic intro to "For Whom the Bell Tolls". Burton joined his first professional band, Trauma, in 1982. He recorded the track "Such a Shame" with the band on the second Metal Massacre compilation.

In 1982, Trauma traveled to Los Angeles to perform at the Whisky a Go Go. Among those in attendance were James Hetfield and Lars Ulrich, both members of Metallica, which had formed the previous year. Upon hearing, as Hetfield described it, "this amazing shredding" (parts of which later became "(Anesthesia) - Pulling Teeth"), the two went in search of what they thought was an amazing guitar player. When they learned that what they had heard was a bass solo by Burton, they decided to recruit him for their own band. They asked him to replace departed bassist Ron McGovney, and since Burton thought that Trauma was "starting to get a little commercial", he agreed. The idea of having to move to Los Angeles did not sit well with Burton, who said he would join only if the band relocated from Los Angeles to his native San Francisco Bay Area. Metallica, eager to have Burton in the band, left their origin of Los Angeles to make a home in El Cerrito, a town located across the bay from San Francisco. Burton's first recording with Metallica was the Megaforce demo. A demo tape the band had made prior to Burton's joining, No Life 'til Leather, managed to come into the hands of Jon Zazula, owner of Megaforce Records. The band relocated to Old Bridge, New Jersey, and quickly secured a recording contract with Zazula's label. Their debut album, Kill 'Em All, features Burton's showcase, "(Anesthesia) - Pulling Teeth", which displayed his use of effect pedals, such as a wah-wah pedal and Electro Harmonix Big Muff, which are not commonly used by bassists.

Metallica's debut album, Kill 'Em All, was originally intended to inherit the name of one of their earlier demo releases (predating Burton's participation), which was Metal Up Your Ass, but the record company did not like the title and insisted on changing it. Burton said "We should just kill 'em all, man," which gave the band members an idea for the new title. The album was released on July 25, 1983, through Megaforce Records.

The band's second studio album, Ride the Lightning, showcased the band's rapidly evolving musical growth. Burton's songwriting abilities were growing, and he received credit on six of the album's eight songs. Burton's playing style and use of effects is notably showcased on two tracks: the chromatic intro to "For Whom the Bell Tolls" (often mistaken as a guitar intro), and the "lead bass" on "The Call of Ktulu".

The band's improving musicianship on Ride the Lightning caught the attention of major record labels. Metallica was signed to Elektra Records, and began working on their third album, Master of Puppets, which is considered by most critics to be a landmark album in heavy metal. Among the tracks featured in the album are the instrumental "Orion" (which features a prominent lead bass section) and the title track, which was Burton's favorite Metallica song. Master of Puppets was the band's commercial breakthrough release, and Burton's final album with Metallica.

Burton's final performance was in Stockholm, Sweden, at the Solnahallen Arena on September 26, 1986, one day before his death. The final song he performed was "Fight Fire With Fire" according to setlist.fm and the cassette included in the deluxe box of Master of Puppets or "Blitzkrieg" according to the band's homepage.

Equipment
Cliff Burton played a Rickenbacker 4001 bass before joining Metallica. He removed the original pickups from the instrument, replacing the neck pickup with a Gibson EB and the bridge with a Seymour Duncan stacked jazz pickup, among other modifications.

In January 2013, the guitar manufacturer Aria revealed through Metallica's official website that it would be releasing a replica of Burton's bass, called the Aria Pro II Cliff Burton Signature Bass. The company had received permission from Burton's family and from Metallica to produce the instrument. The bass was officially unveiled at Winter NAMM Show in Anaheim, California. On January 25, 2013, Burton's father Ray attended the press conference where he signed autographs and talked about Burton's life and the instrument. Current Metallica bassist Robert Trujillo was also present and was the first to try out the bass, playing parts of "(Anesthesia) - Pulling Teeth". Ray Burton said, "What a beautiful instrument and a wonderful tribute to Cliff."

 * Specifications

 * Headstock: Original SB Design
 * Neck Shape: Standard, Medium
 * Neck: 7 Ply Maple/Walnut
 * Neck Joint: Neck-through, Heel-less Cutaway
 * Tuners: Handmade Solid Brass Tuner Buttons, 24 K Gold Plated
 * Nut: 40mm Width Solid Brass
 * Truss rod Cover: Solid Brass
 * Headstock Front Inlays: Patent Statement
 * Headstock Back Inlay: Cliff Burton Authorized Signature
 * Fretboard Scale: 34" or 864mm
 * Frets: 24 Frets
 * Fretboard: Rosewood
 * Fretboard Inlays: Cat Eye, Mother of Pearl Inlays
 * Body Shape: Original SB Shape, Super Balanced Body
 * Body Material: Alder
 * Pickup: Aria MB-V Passive Pickup
 * Controls: 1xVolume, 1xTone, 1-Dual Sound Mini-Toggle Switch
 * Knobs: Black SB Knobs
 * Tailpiece: Solid Brass With 24K Gold Plated Saddles and Black Plated Body
 * Strap Pins: 18K Gold Plated Solid Brass
 * Strings: Rotosound RS66LB (35, 55, 70, 90)
 * Certificate: Certificate of Authenticity Signed by Ray Burton and Toshi Matsumura
 * Case: Deluxe Ostrich Hardshell Case With Gold Hardware

Death
In Sweden, on the Damage Inc. tour in support of Master of Puppets, the band members complained that the bunks on their tour bus were unsatisfactory and uncomfortable. The story of how Burton won the bunk differs between the two band members; as Kirk Hammett stated on VH1's Behind the Music, he and Burton drew cards, and Burton picked the ace of spades, thereby getting the first choice of bunk. Burton told Hammett "I want your bunk." Hammett replied "Fine, take my bunk, I'll sleep up front, it's probably better anyway." However, Ulrich's version of the event was that Hammett and Burton drew straws, while Burton drew the long straw, winning the choice of bunk. Burton was sleeping when, according to the driver, shortly before 7 a.m. on September 27, the bus skidded off the road (the E4, 12 mi north of Ljungby, just north of Dörarp) and flipped onto the grass in Kronoberg County. With no safety restraints on the bunks, Burton was thrown violently through the window of the bus, which then fell on top of him, killing him instantly. He was 24 years old.

The bus driver said that the crash was caused by the bus hitting a patch of black ice on the road, but James Hetfield later stated that he first believed the bus flipped because the driver was drunk. Hetfield also stated that he walked long distances down the road looking for black ice and found none. When local freelance photographer Lennart Wennberg (who attended the crash scene the following morning) was asked in a later interview about the likelihood that black ice caused the accident, he said it was "out of the question" because the road was dry and the temperature around 2 C, above the freezing point of 0 C. This was confirmed by police who, like Hetfield, also found no ice on the road. Ljungby detective Arne Pettersson was reported in a local newspaper to have said the tracks at the accident site were exactly like ones seen when drivers fall asleep at the wheel. However, the driver stated under oath that he had slept during the day and was fully rested; his testimony was confirmed by the driver of a second tour bus that was carrying the band's crew and equipment. The driver was determined not at fault for the accident and no charges were brought against him.

Burton's body was cremated and the ashes were scattered at the Maxwell Ranch. At the ceremony, the song "Orion" was played. Shortly after Burton's death, Jason Newsted from Flotsam and Jetsam became Metallica's new bassist.

Legacy
Many metal bassists have expressed admiration, or have cited Burton as an influence to their playing. These include, Adam Duce, Alex Webster, Chi Cheng, Dick Lövgren, Johnny Christ, Justin Chancellor, Liam Wilson, Mike D'Antonio, Martín Méndez, Paolo Gregoletto, Paul Gray, Paulo Jr., Reginald Arvizu Tony Campos, and Troy Sanders.

Metallica wrote a tribute to Burton titled "To Live Is to Die" for ...And Justice for All. Burton also received a writing credit for the lyrics in the middle of the song, as well as the bass lines being a medley of unused recordings Burton had performed prior to his death. A non-Metallica tribute to Burton, "In My Darkest Hour", was created by thrash metal band Megadeth. According to Dave Mustaine, after hearing of Burton's death, he sat down and wrote the music for the song in one sitting. The lyrics, however, are unrelated to Burton's death. Mustaine was Metallica's lead guitarist in the early days and was a close friend of Burton at the time. Thrash metal band Anthrax dedicated its album Among the Living to him, as did Metal Church with The Dark.

In 2006, a memorial stone was unveiled in Sweden near the scene of the fatal crash. The lyrics "...cannot the Kingdom of Salvation take me home" from "To Live Is to Die" are written on Burton's memorial stone. On April 4, 2009, Burton was posthumously inducted into the Rock and Roll Hall of Fame, with Metallica bandmates James Hetfield, Lars Ulrich, and Kirk Hammett. Subsequent bassists Jason Newsted and Robert Trujillo were inducted as well. During the ceremony, the induction was accepted by his father Ray Burton, who shared the stage with the band and said that Cliff's mother was Metallica's biggest fan.

A biography, To Live Is to Die: The Life and Death of Metallica's Cliff Burton, written by Joel McIver, was published by Jawbone Press in June 2009. Hammett provided the book's foreword.

Is On the “Hardwired… to Self Destruct Deluxe bonus track “Fade to Black (Live at Rasputin Music) James dedicates the song to Cliff, saying “For Cliff!” and “Can you hear us Cliff?”

A 2011 reader poll from Rolling Stone placed Burton as the ninth greatest bassist of all time.

In 2017, it was revealed that Burton's parents had been donating his posthumous royalty payments to a scholarship fund for music students at his alma mater Castro Valley High School. In 2018, the Alameda County, California, Board of Supervisors issued a proclamation declaring February 10, 2018, which would have been Burton's 56th birthday, as "Cliff Burton Day" after a fan petition successfully passed. The S&M2 concert in 2019 featured San Francisco Symphony bassist Scott Pingel paying tribute to Burton by playing his signature bass solo, "Anesthesia (Pulling Teeth)", using an electric double bass with pedal effects.

With Metallica
Studio albums
 * Kill 'Em All (1983)
 * Ride the Lightning (1984)
 * Master of Puppets (1986)
 * ...And Justice for All (1988) (posthumous writing credit on "To Live Is to Die")

Video
 * Cliff 'em All (1987)

Demos
 * No Life 'til Leather (1982) (credited but does not play)
 * Megaforce (1983)
 * Ride the Lightning (1983)
 * Master of Puppets (1985)

Compilations
 * Garage Inc. (1998) (featured on "Am I Evil?" and "Blitzkrieg" only)

With Trauma

 * Metal Massacre II (1982) (features on "Such a Shame" only)
 * Scratch and Scream (2013 reissue) (features on bonus tracks only)

With Apocalyptica

 * Plays Metallica Vol. 2 (2024) ("The Call of Ktulu" cover features the original bass master track used in Ride the Lightning.)

title: Cliff Burton


text:
Friedrich Wilhelm Joseph Schelling

Friedrich Wilhelm Joseph Schelling (  27 January 1775 – 20 August 1854), later (after 1812) von Schelling, was a German philosopher. Standard histories of philosophy make him the midpoint in the development of German idealism, situating him between Johann Gottlieb Fichte, his mentor in his early years, and Georg Wilhelm Friedrich Hegel, his one-time university roommate, early friend, and later rival. Interpreting Schelling's philosophy is regarded as difficult because of its evolving nature.

Schelling's thought in the main has been neglected, especially in the English-speaking world. An important factor in this was the ascendancy of Hegel, whose mature works portray Schelling as a mere footnote in the development of idealism. Schelling's Naturphilosophie also has been attacked by scientists for its tendency to analogize and lack of empirical orientation. However, some later philosophers have shown interest in re-examining Schelling's body of work.

Early life
Schelling was born in the town of Leonberg in the Duchy of Württemberg (now Baden-Württemberg), the son of Joseph Friedrich Schelling and Gottliebin Marie Cleß. From 1783 to 1784, Schelling attended the Latin school in Nürtingen and knew Friedrich Hölderlin, who was five years his senior. Subsequently Schelling attended the monastic school at Bebenhausen, near Tübingen, where his father was chaplain and an Orientalist professor. On 18 October 1790, at the age of 15, he was granted permission to enroll at the Tübinger Stift (seminary of the Evangelical-Lutheran Church in Württemberg), despite not having yet reached the normal enrollment age of 20. At the Stift, he shared a room with Hegel as well as Hölderlin, and the three became good friends.

Schelling studied the Church fathers and ancient Greek philosophers. His interest gradually shifted from Lutheran theology to philosophy. In 1792, he graduated with his master's thesis, titled ''Antiquissimi de prima malorum humanorum origine philosophematis Genes. III. explicandi tentamen criticum et philosophicum, and in 1795 he finished his doctoral thesis, titled De Marcione Paulinarum epistolarum emendatore (On Marcion as emendator of the Pauline letters'') under Gottlob Christian Storr. Meanwhile, he had begun to study Kant and Fichte, who influenced him greatly. Representative of Schelling´s early period is also a discourse between him and the philosophical writer Jacob Hermann Obereit, who was Fichte´s housemate at that time, in letters and in Fichte´s Journal (1796/97) on interaction, the pragmatic and Leibniz.

In 1797, while tutoring two youths of an aristocratic family, he visited Leipzig as their escort and had a chance to attend lectures at Leipzig University, where he was fascinated by contemporary physical studies including chemistry and biology. He also visited Dresden, where he saw collections of the Elector of Saxony, to which he referred later in his thinking on art. On a personal level, this Dresden visit of six weeks from August 1797 saw Schelling meet the brothers August Wilhelm Schlegel and Karl Friedrich Schlegel and his future wife Caroline (then married to August Wilhelm), and Novalis.

Jena period
After two years tutoring, in October 1798, at the age of 23, Schelling was called to University of Jena as an extraordinary (i.e., unpaid) professor of philosophy. His time at Jena (1798–1803) put Schelling at the centre of the intellectual ferment of Romanticism. He was on close terms with Johann Wolfgang von Goethe, who appreciated the poetic quality of the Naturphilosophie, reading Von der Weltseele. As the prime minister of the Duchy of Saxe-Weimar, Goethe invited Schelling to Jena. On the other hand, Schelling was unsympathetic to the ethical idealism that animated the work of Friedrich Schiller, the other pillar of Weimar Classicism. Later, in Schelling's Vorlesung über die Philosophie der Kunst (Lecture on the Philosophy of Art, 1802/03), Schiller's theory on the sublime was closely reviewed.

In Jena, Schelling was on good terms with Fichte at first, but their different conceptions, about nature in particular, led to increasing divergence. Fichte advised him to focus on transcendental philosophy: specifically, Fichte's own Wissenschaftlehre. But Schelling, who was becoming the acknowledged leader of the Romantic school, rejected Fichte's thought as cold and abstract.

Schelling was especially close to August Wilhelm Schlegel and his wife, Caroline. A marriage between Schelling and Caroline's young daughter, Auguste Böhmer, was contemplated by both. Auguste died of dysentery in 1800, prompting many to blame Schelling, who had overseen her treatment. Robert Richards, however, argues in his book The Romantic Conception of Life that Schelling's interventions were most likely irrelevant, as the doctors called to the scene assured everyone involved that Auguste's disease was inevitably fatal. Auguste's death drew Schelling and Caroline closer. Schlegel had moved to Berlin, and a divorce was arranged with Goethe's help. Schelling's time at Jena came to an end, and on 2 June 1803 he and Caroline were married away from Jena. Their marriage ceremony was the last occasion Schelling met his school friend the poet Friedrich Hölderlin, who was already mentally ill at that time.

In his Jena period, Schelling had a closer relationship with Hegel again. With Schelling's help, Hegel became a private lecturer (Privatdozent) at Jena University. Hegel wrote a book titled Differenz des Fichte'schen und Schelling'schen Systems der Philosophie (Difference between Fichte's and Schelling's Systems of Philosophy, 1801), and supported Schelling's position against his idealistic predecessors, Fichte and Karl Leonhard Reinhold. Beginning in January 1802, Hegel and Schelling published the Kritisches Journal der Philosophie (Critical Journal of Philosophy) as co-editors, publishing papers on the philosophy of nature, but Schelling was too busy to stay involved with the editing and the magazine was mainly Hegel's publication, espousing a thought different from Schelling's. The magazine ceased publication in the spring of 1803 when Schelling moved from Jena to Würzburg.

Move to Würzburg and personal conflicts
After Jena, Schelling went to Bamberg for a time, to study the Brunonian system of medicine (the theory of John Brown) with Adalbert Friedrich Marcus and Andreas Röschlaub. From September 1803 until April 1806 Schelling was professor at the new University of Würzburg. This period was marked by considerable flux in his views and by a final breach with Fichte and Hegel.

In Würzburg, a conservative Catholic city, Schelling found many enemies among his colleagues and in the government. He moved then to Munich in 1806, where he found a position as a state official, first as associate of the Bavarian Academy of Sciences and Humanities and secretary of the Royal Academy of Fine Arts, afterwards as secretary of the Philosophische Klasse (philosophical section) of the Academy of Sciences. 1806 was also the year Schelling published a book in which he criticized Fichte openly by name. In 1807 Schelling received the manuscript of Hegel's Phaenomenologie des Geistes (Phenomenology of the Spirit or Mind), which Hegel had sent to him, asking Schelling to write the foreword. Surprised to find critical remarks directed at his own philosophical theory, Schelling wrote back, asking Hegel to clarify whether he had intended to mock Schelling's followers who lacked a true understanding of his thought, or Schelling himself. Hegel never replied. In the same year, Schelling gave a speech about the relation between the visual arts and nature at the Academy of Fine Arts; Hegel wrote a severe criticism of it to one of his friends. After that, they criticized each other in lecture rooms and in books publicly until the end of their lives.

Munich period
Without resigning his official position in Munich, he lectured for a short time in Stuttgart (Stuttgarter Privatvorlesungen [Stuttgart private lectures], 1810), and seven years at the University of Erlangen (1820–1827). In 1809 Caroline died, just before he published Freiheitsschrift (Freedom Essay) the last book published during his life. Three years later, Schelling married one of her closest friends, Pauline Gotter, in whom he found a faithful companion.

During the long stay in Munich (1806–1841) Schelling's literary activity came gradually to a standstill. It is possible that it was the overpowering strength and influence of the Hegelian system that constrained Schelling, for it was only in 1834, after the death of Hegel, that, in a preface to a translation by Hubert Beckers of a work by Victor Cousin, he gave public utterance to the antagonism in which he stood to the Hegelian, and to his own earlier, conception of philosophy. The antagonism certainly was not new; the 1822 Erlangen lectures on the history of philosophy expressed the same in a pointed fashion, and Schelling had already begun the treatment of mythology and religion which, in his view, constituted the true positive complements to the negative of logical or speculative philosophy.

Berlin period
Public attention was powerfully attracted by hints of a new system which promised something more positive, especially in its treatment of religion, than the apparent results of Hegel's teaching. The appearance of critical writings by David Friedrich Strauss, Ludwig Feuerbach, and Bruno Bauer, and the disunion in the Hegelian school itself, expressed a growing alienation from the then dominant philosophy. In Berlin, the headquarters of the Hegelians, this found expression in attempts to obtain officially from Schelling a treatment of the new system that he was understood to have in reserve. Its realization did not come about until 1841, when Schelling's appointment as Prussian privy councillor and member of the Berlin Academy, gave him the right, a right he was requested to exercise, to deliver lectures in the university. Among those in attendance at his lectures were Søren Kierkegaard (who said Schelling talked "quite insufferable nonsense" and complained that he did not end his lectures on time), Mikhail Bakunin (who called them "interesting but rather insignificant"), Jacob Burckhardt, Alexander von Humboldt (who never accepted Schelling's natural philosophy), future church historian Philip Schaff and Friedrich Engels (who, as a partisan of Hegel, attended to "shield the great man's grave from abuse"). The opening lecture of his course was attended by a large and appreciative audience. The enmity of his old foe, H. E. G. Paulus, sharpened by Schelling's success, led to surreptitious publication of a verbatim report of the lectures on the philosophy of revelation. Schelling did not succeed in obtaining legal condemnation and suppression of this piracy and he stopped delivering public lectures in 1845.

Works
In 1793, Schelling contributed to Heinrich Eberhard Gottlob Paulus's periodical Memorabilien. His 1795 dissertation was De Marcione Paullinarum epistolarum emendatore (On Marcion as emendator of the Pauline letters). In 1794, Schelling published an exposition of Fichte's thought entitled Ueber die Möglichkeit einer Form der Philosophie überhaupt (On the Possibility of a Form of Philosophy in General). This work was acknowledged by Fichte himself and immediately earned Schelling a reputation among philosophers. His more elaborate work, Vom Ich als Prinzip der Philosophie, oder über das Unbedingte im menschlichen Wissen (On the I as Principle of Philosophy, or on the Unconditioned in Human Knowledge, 1795), while still remaining within the limits of the Fichtean idealism, showed a tendency to give the Fichtean method a more objective application, and to amalgamate Spinoza's views with it. He contributed articles and reviews to the Philosophisches Journal of Fichte and Friedrich Immanuel Niethammer, and threw himself into the study of physical and medical science. In 1795 Schelling published Philosophische Briefe über Dogmatismus und Kritizismus (Philosophical Letters on Dogmatism and Criticism), consisting of 10 letters addressed to an unknown interlocutor that presented both a defense and critique of the Kantian system.

Between 1796/97, there was written a seminal manuscript now known as the Das älteste Systemprogramm des deutschen Idealismus ("The Oldest Systematic Program of German Idealism"). It survives in Hegel's handwriting. First published in 1916 by Franz Rosenzweig, it was attributed to Schelling. It has also been claimed that Hegel or Hölderlin was the author.

In 1797, Schelling published the essay Neue Deduction des Naturrechts ("New Deduction of Natural Law"), which anticipated Fichte's treatment of the topic in Grundlage des Naturrechts (Foundations of Natural Law). His studies of physical science bore fruit in Ideen zu einer Philosophie der Natur (Ideas Concerning a Philosophy of Nature, 1797), and the treatise Von der Weltseele (On the World-Soul, 1798). In Ideen Schelling referred to Leibniz and quoted from his Monadology. He held Leibniz in high regard because of his view of nature during his natural philosophy period.

In 1800, Schelling published System des transcendentalen Idealismus (System of Transcendental Idealism). In this book Schelling described transcendental philosophy and nature philosophy as complementary to one another. Fichte reacted by stating that Schelling's argument was unsound: in Fichte's theory nature as Not-Self (Nicht-Ich = object) could not be a subject of philosophy, whose essential content is the subjective activity of the human intellect. The breach became unrecoverable in 1801 after Schelling published Darstellung des Systems meiner Philosophie ("Presentation of My System of Philosophy"). Fichte thought this title absurd since, in his opinion, philosophy could not be personalized. Moreover, in this book Schelling publicly expressed his estimation of Spinoza, whose work Fichte had repudiated as dogmatism, and declared that nature and spirit differ only in their quantity, but are essentially identical. According to Schelling, the absolute was the indifference to identity, which he considered to be an essential philosophical subject.

The "Aphorismen über die Naturphilosophie" ("Aphorisms on Nature Philosophy"), published in the Jahrbücher der Medicin als Wissenschaft (1805–1808), are for the most part extracts from the Würzburg lectures, and the Denkmal der Schrift von den göttlichen Dingen des Herrn Jacobi ("Monument to the Scripture of the Divine Things of Mr. Jacobi") was a response to an attack by Jacobi (the two accused each other of atheism ). A work of significance is the 1809 Philosophische Untersuchungen über das Wesen der menschlichen Freiheit und die damit zusammenhängenden Gegenstände (Philosophical Inquiries into the Essence of Human Freedom), which elaborates, with increasing mysticism, on ideas in the 1804 work Philosophie und Religion (Philosophy and Religion). However, in a change from the Jena period, evil is not an appearance coming from quantitative differences between the real and the ideal, but is something substantial. This work clearly paraphrased Kant's distinction between intelligible and empirical character. Schelling himself called freedom "a capacity for good and evil".

The 1815 essay Ueber die Gottheiten zu Samothrake ("On the Divinities of Samothrace") was ostensibly a part of a larger work, Weltalter ("The Ages of the World"), frequently announced as ready for publication, but of which little was ever written. Schelling planned Weltalter as a book in three parts, describing the past, present, and future of the world; however, he began only the first part, rewriting it several times and at last keeping it unpublished. The other two parts were left only in planning. Christopher John Murray describes the work as follows: Building on the premise that philosophy cannot ultimately explain existence, he merges the earlier philosophies of Nature and identity with his newfound belief in a fundamental conflict between a dark unconscious principle and a conscious principle in God. God makes the universe intelligible by relating to the ground of the real but, insofar as nature is not complete intelligence, the real exists as a lack within the ideal and not as reflective of the ideal itself. The three universal ages – distinct only to us but not in the eternal God – therefore comprise a beginning where the principle of God before God is divine will striving for being, the present age, which is still part of this growth and hence a mediated fulfillment, and a finality where God is consciously and consummately Himself to Himself.

No authentic information on Schelling's new positive philosophy (positive Philosophie) was available until after his death at Bad Ragatz, on 20 August 1854. His sons then issued four volumes of his Berlin lectures: vol. i. Introduction to the Philosophy of Mythology (1856); ii. Philosophy of Mythology (1857); iii. and iv. Philosophy of Revelation (1858).

Periodization
Schelling, at all stages of his thought, called to his aid outward forms of some other system. Fichte, Spinoza, Jakob Boehme and the mystics, and finally, major Greek thinkers with their Neoplatonic, Gnostic, and Scholastic commentators, give colouring to particular works. In Schelling's own view, his philosophy fell into three stages. These were:
 * 1) Transition from Fichte's philosophy to a more objective conception of nature (an advance to Naturphilosophie)
 * 2) Formulation of the identical, indifferent, absolute substratum of both nature and spirit (Identitätsphilosophie).
 * 3) Opposition of negative and positive philosophy, which was the theme of his Berlin lectures, though the concepts can be traced back to 1804.

Naturphilosophie
The function of Schelling's Naturphilosophie is to exhibit the ideal as springing from the real. The change which experience brings before us leads to the conception of duality, the polar opposition through which nature expresses itself. The dynamic series of stages in nature are matter as the equilibrium of the fundamental expansive and contractive forces, light (with its subordinate processes of magnetism, electricity, and chemical action) and organism (with its component phases of reproduction, irritability and sensibility).

Schelling initially adopted the concept of self-organization as Kant had developed it in his Critique of Judgment for the reproduction of organisms. However, Schelling extended this concept by the aspect of the original emergence of life as well as the emergence of new species and genera. He intended it to be a comprehensive theory of natural history that bears similarities to modern theories of self-organization.

Reputation and influence
Some scholars characterize Schelling as a protean thinker who, although brilliant, jumped from one subject to another and lacked the synthesizing power needed to arrive at a complete philosophical system. Others challenge the notion that Schelling's thought is marked by profound breaks, instead arguing that his philosophy always focused on a few common themes, especially human freedom, the absolute, and the relationship between spirit and nature. Unlike Hegel, Schelling did not believe that the absolute could be known in its true character through rational inquiry alone.

Schelling is still studied, although his reputation has varied over time. His work impressed the English romantic poet and critic Samuel Taylor Coleridge, who introduced his ideas into English-speaking culture, sometimes without full acknowledgment, as in the Biographia Literaria. Coleridge's critical work was influential, and it was he who introduced into English literature Schelling's concept of the unconscious. Schelling's System of Transcendental Idealism has been seen as a precursor of Sigmund Freud's Interpretation of Dreams (1899).

The Catholic Tübingen school, a group of Roman Catholic theologians at the University of Tübingen in the nineteenth century, was greatly influenced by Schelling and attempted to reconcile his philosophy of revelation with Catholic theology.

Up to 1950, Schelling was almost a forgotten philosopher even in Germany. In the 1910s and 1920s, philosophers of neo-Kantianism and neo-Hegelianism, like Wilhelm Windelband or Richard Kroner, tended to describe Schelling as an episode connecting Fichte and Hegel. His late period tended to be ignored, and his philosophies of nature and of art in the 1790s and first decade of the 19th century were the main focus. In this context Kuno Fischer characterized Schelling's early philosophy as "aesthetic idealism", focusing on the argument where he ranked art as "the sole document and the eternal organ of philosophy" (das einzige wahre und ewige Organon zugleich und Dokument der Philosophie). From socialist philosophers like György Lukács, he was regarded as anachronistic. Martin Heidegger, during the period when he was involved with the Nazi Party, found in Schelling's On Human Freedom central themes of Western ontology - being, existence, and freedom - and expounded on them in his 1936 lectures.

In the 1950s, the situation began to change. In 1954, the centennial of his death, an international conference on Schelling was held. Several philosophers, including Karl Jaspers, gave presentations about the uniqueness and relevance of his thought, the interest shifting toward his later work on the origin of existence. Schelling was the subject of Jürgen Habermas's 1954 dissertation.

In 1955, Jaspers published Schelling, representing him as a forerunner of the existentialists and Walter Schulz, one of organizers of the 1954 conference, published "Die Vollendung des Deutschen Idealismus in der Spätphilosophie Schellings" ("The Perfection of German Idealism in Schelling's Late Philosophy") claiming that Schelling had made German idealism complete with his late philosophy, particularly with his Berlin lectures in the 1840s. Schulz presented Schelling as the person who resolved the philosophical problems which Hegel had left incomplete, in contrast to the contemporary idea that Schelling had been surpassed by Hegel much earlier. Theologian Paul Tillich wrote: "what I learned from Schelling became determinative of my own philosophical and theological development". Maurice Merleau-Ponty likened his own project of natural ontology to Schelling's in his 1957–58 Course on Nature.

In the 1970s, nature was again of interest to philosophers in relation to environmental issues. Schelling's philosophy of nature, particularly his intention to construct a program which covers both nature and the intellectual life in a single system and method, and restore nature as a central theme of philosophy, has been reevaluated in the contemporary context. His influence and relation to the German art scene, particularly to Romantic literature and visual art, has been an interest since the late 1960s, from Philipp Otto Runge to Gerhard Richter and Joseph Beuys. This interest has been revived in recent years through the work of the environmental philosopher Arran Gare who has identified a tradition of Schellingian science overcoming the opposition between science and the humanities, and offering the basis for an understanding of ecological science and ecological philosophy.

In relation to psychology, Schelling was considered to have coined the term "unconsciousness". Slavoj Žižek has written two books attempting to integrate Schelling's philosophy, mainly his middle period works including Weltalter, with work of Jacques Lacan. The opposition and division in God and the problem of evil in God examined by the later Schelling influenced Luigi Pareyson's thought.

Quotations

 * "Nature is visible spirit, spirit is invisible nature." ["Natur ist hiernach der sichtbare Geist, Geist die unsichtbare Natur"] (Ideen, "Introduction")
 * "History as a whole is a progressive, gradually self-disclosing revelation of the Absolute." (System of Transcendental Idealism, 1800)
 * "Now if the appearance of freedom is necessarily infinite, the total evolution of the Absolute is also an infinite process, and history itself a never wholly completed revelation of that Absolute which, for the sake of consciousness, and thus merely for the sake of appearance, separates itself into conscious and unconscious, the free and the intuitant; but which itself, however, in the inaccessible light wherein it dwells, is Eternal Identity and the everlasting ground of harmony between the two." (System of Transcendental Idealism, 1800)
 * "Has creation a final goal? And if so, why was it not reached at once? Why was the consummation not realized from the beginning? To these questions there is but one answer: Because God is Life, and not merely Being." (Philosophical Inquiries into the Nature of Human Freedom, 1809)
 * "Only he who has tasted freedom can feel the desire to make over everything in its image, to spread it throughout the whole universe." (Philosophical Inquiries into the Nature of Human Freedom, 1809)
 * "As there is nothing before or outside of God he must contain within himself the ground of his existence. All philosophies say this, but they speak of this ground as a mere concept without making it something real and actual." (Philosophical Inquiries into the Nature of Human Freedom, 1809)
 * "[The Godhead] is not divine nature or substance, but the devouring ferocity of purity that a person is able to approach only with an equal purity. Since all Being goes up in it as if in flames, it is necessarily unapproachable to anyone still embroiled in Being." (The Ages of the World, c. 1815)
 * "God then has no beginning only insofar as there is no beginning of his beginning. The beginning in God is eternal beginning, that is, such a one as was beginning from all eternity, and still is, and also never ceases to be beginning." (Quoted in Hartshorne & Reese, Philosophers Speak of God, Chicago: U of Chicago P, 1953, p. 237.)

title: Friedrich Wilhelm Joseph Schelling


text:
Joseph Glanvill

Joseph Glanvill (1636 – 4 November 1680) was an English writer, philosopher, and clergyman. Not himself a scientist, he has been called "the most skillful apologist of the virtuosi", or in other words the leading propagandist for the approach of the English natural philosophers of the later 17th century. In 1661 he predicted "To converse at the distance of the Indes by means of sympathetic conveyances may be as natural to future times as to us is a literary correspondence."

Life
He was raised in a strict Puritan household, and educated at Oxford University, where he graduated B.A. from Exeter College in 1655, M.A. from Lincoln College in 1658.

Glanvill was made vicar of Frome in 1662, and was a Fellow of the Royal Society in 1664. He was rector of the Abbey Church at Bath from 1666 to 1680, and prebendary of Worcester in 1678.

Works and views
He was a Latitudinarian thinker. Latitudinarians generally respected the Cambridge Platonists, and Glanvill was friendly with and much influenced by Henry More, a leader in that group where Glanvill was a follower. It was Glanvill's style to seek out a "middle way" on contemporary philosophical issues. His writings display a variety of beliefs that may appear contradictory. There is discussion of Glanvill's thought and method in Basil Willey's Seventeenth Century Background (1934).

Rationality and plain talking
He was the author of The Vanity of Dogmatizing (editions from 1661), which attacked scholasticism and religious persecution. It was a plea for religious toleration, the scientific method, and freedom of thought. It also contained a tale that became the material for Matthew Arnold's Victorian poem The Scholar Gipsy.

Glanvill was at first a Cartesian, but shifted his ground a little, engaging with scepticism and proposing a modification in Scepsis Scientifica (1665), a revision and expansion of The Vanity of Dogmatizing. It started with an explicit "Address to the Royal Society"; the Society responded by electing him as Fellow. He continued in a role of spokesman for his type of limited sceptical approach, and the Society's production of useful knowledge. As part of his programme, he argued for a plain use of language, undistorted as to definitions and reliance on metaphor. He also advocated with Essay Concerning Preaching (1678) simple speech, rather than bluntness, in preaching, as Robert South did, with hits at nonconformist sermons; he was quite aware that the term "plain" takes a great deal of unpacking.

In Essays on Several Important Subjects in Philosophy and Religion (1676) he wrote a significant essay The Agreement of Reason and Religion, aimed at least in part at nonconformism. Reason, in Glanvill's view, was incompatible with being a dissenter. In Antifanatickal Religion and Free Philosophy, another essay from the volume, he attacked the whole tradition of imaginative illumination in religion, going back to William Perkins, as founded on the denigration of reason. This essay has the subtitle Continuation of the New Atlantis, and so connects with Francis Bacon's utopia. In an allegory, Glanvill placed the "Young Academicians", standing for the Cambridge Platonists, in the midst of intellectual troubles matching the religious upheavals seen in Britain. They coped by combining modern with ancient thought. Glanvill thought, however, that the world cannot be deduced from reason alone. Even the supernatural cannot be solved from first principles and must be investigated empirically. As a result, Glanvill attempted to investigate supposed supernatural incidents through interviews and examination of the scene of the events.

The supernatural

He is known also for Saducismus Triumphatus (1681), an enlargement of his Blow at Modern Sadducism (1668), which was published after Glanvill's death by Henry More. The work decried scepticism about the existence and supernatural power of witchcraft and contained a collection of seventeenth-century folklore about witches, including one of the earliest descriptions of a witch bottle. Joseph made known the existence of witchcraft. It developed as a compendium (with multiple authorship) from Philosophical Considerations Touching the Being of Witches and Witchcraft (1666), addressed to Robert Hunt, a Justice of the Peace active from the 1650s against witches in Somerset (where Glanvill had his living at Frome); the 1668 version A Blow at Modern Sadducism promoted the view that the judicial procedures such as Hunt's court offered should be taken as adequate tests of evidence, because to argue otherwise was to undermine society at its legal roots. His biographer Ferris Greenslet attributed Glanvill's interest in the topic to a house party in February 1665 at Ragley Hall, home of Lady Anne Conway, where other guests were More, Francis van Helmont, and Valentine Greatrakes. In the matter of the Drummer of Tedworth, a report of poltergeist-type activity from 1662 to 1663, More and Glanvill had in fact already corresponded about it in 1663.

Saducismus Triumphatus deeply influenced Cotton Mather's Wonders of the Invisible World (1693), written to justify the Salem witch trials in the following year. It was also taken as a target when Francis Hutchinson set down An Historical Essay Concerning Witchcraft (1718); both books made much of reports from Sweden, and included by Glanvill as editor, which had experienced a moral panic about witchcraft after 1668.

Jonathan Israel writes:

"In England men such as Boyle, Henry More, Ralph Cudworth and Joseph Glanvill battled to stabilize belief in the existence and operations of apparitions and spirits as part of a wider drive to uphold religion, authority and tradition."

These and others (Richard Baxter, Meric Casaubon, George Sinclair) believed that the tide of scepticism on witchcraft, setting in strongly by about 1670, could be turned back by research and sifting of the evidence. Like More, Glanvill believed that the existence of spirits was well documented in the Bible, and that the denial of spirits and demons was the first step towards atheism. Atheism led to rebellion and social chaos and therefore had to be overcome by science and the activities of the learned. Israel cites a letter from More to Glanvill, from 1678 and included in Saducismus Triumphatus, in which he says that followers of Thomas Hobbes and Baruch Spinoza use scepticism about "spirits and angels" to undermine belief in the Scripture mentioning them.

Saducismus Triumphatus was also translated into German in 1701. The German edition was used extensively by Peter Goldschmidt in his similar work Verworffener Hexen- und Zauberer-Advocat (1705). This work brought the Saducismus Triumphatus to the attention of Christian Thomasius, a philosopher, legal professor and sceptic in Halle. Over the next 21 years, Thomasius published translations of works by English sceptics: John Webster and Francis Hutchinson, as well as John Beaumont's An Historical, Physiological and Theological Treatise of Spirits, all of which were accompanied by vitriolic prefaces attacking Glanvill, Goldschmidt and their belief in witchcraft.

Atheism, scepticism and Aristotle
His views did not prevent Glanvill himself being charged with atheism. This happened after he engaged in a controversy with Robert Crosse, over the continuing value of the work of Aristotle, the classical exponent of the middle way. In defending himself and the Royal Society, in Plus ultra, he attacked current teaching of medicine (physick), and in return was attacked by Henry Stubbe, in The Plus Ultra reduced to a Non Plus (1670). His views on Aristotle also led to an attack by Thomas White, the Catholic priest known as Blacklo. In A Praefatory Answer to Mr. Henry Stubbe (1671) he defined the "philosophy of the virtuosi" cleanly: the "plain objects of sense" to be respected, as the locus of as much certainty as was available; the "suspension of assent" absent adequate proof; and the claim for the approach as "equally an adversary to scepticism and credulity". To White he denied being a sceptic. A contemporary view is that his approach was a species of rational fideism.

His Philosophia Pia (1671) was explicitly about the connection between the "experimental philosophy" of the Royal Society and religion. It was a reply to a letter of Meric Casaubon, one of the Society's critics, to Peter du Moulin. He used it to cast doubt on the roots of enthusiasm, one of his main targets amongst the nonconformists. It also dealt with criticisms of Richard Baxter, who was another accusing the Society of an atheist tendency.

title: Joseph Glanvill


text:
Hydration

Hydration may refer to:

 * Hydrate, a substance that contains water
 * Hydration enthalpy, energy released through hydrating a substance
 * Hydration reaction, a chemical addition reaction where a hydroxyl group and proton are added to a compound
 * Hydration shell, a type of solvation shell
 * Hydration system, an apparatus that helps its user drink enough liquid while engaged in physical activity
 * Hydration pack, a type of hydration system composed of a carry-on pack used for hydration
 * Mineral hydration, an inorganic chemical reaction where water is added to the crystal structure of a mineral
 * Drinking in general, including:
 * Fluid replacement, the medical practice of replenishing bodily fluid
 * Oral rehydration therapy, hydration as a health treatment
 * Management of dehydration, medical hydration
 * Tissue hydration, the supply and retention of adequate water in biological tissues
 * Water of hydration, water that occurs within crystals
 * Hydration (web development), the preparation of web page content for user interaction.
 * Dough hydration, the percentage of water in a dough in relation to the amount of flour

title: Hydration


text:
User:Palazzo~enwiki

I live in London, where I work in a library, and dabble in freelance journalism. I'm very interested in Italy, so I've been mostly clicking around the Italian and Renaissance entries here, and messing with some slightly inelegant English. If I've messed with your prose I apologise - it's the pedant in me!

title: User:Palazzo~enwiki


text:
KGX

KGX can mean:

 * The SIL code for the Kamaru language of Sulawesi
 * FAA identifier for the Grayling Airport of Grayling, Alaska
 * The station code for London King's Cross railway station
 * The name for Palm Springs radio station KKGX

title: KGX


text: User:Talh~enwiki

title: User:Talh~enwiki


text:
Johnson Space Center

The Lyndon B. Johnson Space Center (JSC) is NASA's center for human spaceflight in Houston, Texas (originally named the Manned Spacecraft Center), where human spaceflight training, research, and flight control are conducted. It was renamed in honor of the late US president and Texas native, Lyndon B. Johnson, by an act of the United States Senate on February 19, 1973.

JSC consists of a complex of 100 buildings constructed on 1,620 acre in the Clear Lake Area of Houston. The center is home to NASA's astronaut corps, and is responsible for training astronauts from both the US and its international partners. It also houses the Christopher C. Kraft Jr. Mission Control Center, which has provided the flight control function for every NASA human spaceflight since Gemini 4 (including Apollo, Skylab, Apollo–Soyuz, and Space Shuttle). It is popularly known by its radio call signs "Mission Control" and "Houston".

The original Manned Spacecraft Center grew out of the Space Task Group (STG) headed by Robert R. Gilruth that was formed to coordinate the US crewed spaceflight program. The STG was based at the Langley Research Center in Hampton, Virginia, but reported organizationally to the Goddard Space Flight Center just outside Washington, D.C. To meet the growing needs of the US human spaceflight program, plans began in 1961 to expand its staff to its own organization, and move it to a new facility. This was constructed in 1962 and 1963 on land donated by the Humble Oil company through Rice University, and officially opened its doors in September 1963. Today, JSC is one of ten major NASA field centers and the city of Houston's primary cultural footprint, earning it the official nickname "Space City" in 1967.

History
Johnson Space Center has its origins in NASA's Space Task Group (STG). Starting on November 5, 1958, Langley Research Center engineers under Robert R. Gilruth directed Project Mercury and follow-on crewed space programs. The STG originally reported to the Goddard Space Flight Center organization, with a total staff of 45, including 37 engineers, and eight secretaries and human "computers" (women who ran calculations on mechanical adding machines). In 1959, the center added 32 Canadian engineers put out of work by the cancellation of the Avro Canada CF-105 Arrow project. NASA's first administrator, T. Keith Glennan, realized that the growth of the US space program would cause the STG to outgrow the Langley and Goddard centers and require its own location. On January 1, 1961, he wrote a memo to his yet-unnamed successor (who turned out to be James E. Webb), recommending a new site be chosen. Later that year, when President John F. Kennedy set the goal to put a person on the Moon by the end of the decade, it became clear Gilruth would need a larger organization to lead the Apollo Program, with new test facilities and research laboratories.

Site selection
In 1961, Congress held hearings and passed a $1.7 billion 1962 NASA appropriations bill which included $60 million for the new crewed spaceflight laboratory. A set of requirements for the new site was drawn up and released to the Congress and general public. These included: access to water transport by large barges, a moderate climate, availability of all-weather commercial jet service, a well-established industrial complex with supporting technical facilities and labor, close proximity to a culturally attractive community in the vicinity of an institution of higher education, a strong electric utility and water supply, at least 1000 acre of land, and certain specified cost parameters. In August 1961, Webb asked Associate Director of the Ames Research Center John F. Parsons to head a site-selection team, which included Philip Miller, Wesley Hjornevik, and I. Edward Campagna, the construction engineer for the STG. The team initially came up with a list of 22 cities based on the climate and water criteria, then cut this to a short list of nine with nearby federal facilities: Another 14 sites were then added, including two additional Houston sites chosen because of proximity to Rice University. The team visited all 23 sites between August 21 and September 7, 1961. During these visits, Massachusetts Governor John A. Volpe and Senator Margaret Chase Smith headed a delegation which exerted particularly strong political pressure, prompting a personal inquiry to Webb from President Kennedy. Senators and congressmen from sites in Missouri and California similarly lobbied the selection team. Proponents of sites in Boston, Massachusetts, Rhode Island, and Norfolk, Virginia, went so far as to make separate presentations to Webb and the headquarters staff, so Webb added these additional sites to the final review.
 * Jacksonville, Florida (Green Cove Springs Naval Air Station)
 * Tampa, Florida (MacDill Air Force Base)
 * Baton Rouge, Louisiana
 * Shreveport, Louisiana (Barksdale Air Force Base)
 * Houston, Texas (San Jacinto Ordnance Depot)
 * Victoria, Texas (FAA Airport; former Foster Air Force Base)
 * Corpus Christi, Texas (Naval Air Station Corpus Christi)
 * San Diego, California (Camp Elliott)
 * San Francisco, California (Benicia Arsenal)

Following its tour, the team identified MacDill Air Force Base in Tampa as its first choice, based on the fact the Air Force was planning to close down its Strategic Air Command operations there. The Houston Rice University site was second, and the Benicia Ordnance Depot in San Francisco was third. Before a decision could be made, however, the Air Force decided not to close MacDill, omitting it from consideration and moving the Rice University site to first place. Webb informed President Kennedy on September 14 of the decision made by him and deputy administrator Hugh Dryden in two separate memoranda, one reviewing the criteria and procedures, and the other stating: "Our decision is that this laboratory should be located in Houston, Texas, in close association with Rice University and the other educational institutions there and in that region." The Executive Office and NASA made advance notifications of the award, and the public announcement of the location followed on September 19, 1961. According to Texas A&M University historian Henry C. Dethloff, "Although the Houston site neatly fit the criteria required for the new center, Texas undoubtedly exerted an enormous political influence on such a decision. Lyndon B. Johnson was Vice President and head of the Space Council, Albert Thomas headed the House Appropriations Committee, Bob Casey and Olin E. Teague were members of the House Committee on Science and Astronautics, and Teague headed the Subcommittee on Manned Space Flight. Finally, Sam Rayburn was Speaker of the House of Representatives."

The land for the new facility was 1000 acre donated to Rice by the Humble Oil company, situated in an undeveloped area 25 mi southeast of Houston adjacent to Clear Lake near Galveston Bay. At the time, the land was used to graze cattle. Immediately after Webb's announcement, Gilruth and his staff began planning the move from Langley to Houston, using what would grow to 295996 ft2 of leased office and laboratory space in 11 scattered sites. On November 1, the conversion of the Task Group to MSC became official.

Construction and early operations
Tracts of land in the vicinity of the Manned Spacecraft Center were either owned or being under exclusive control of Joseph L. Smith & Associates, Inc. NASA purchased an additional 600 acre so the property would face a highway, and the total included another 20 acre reserve drilling site. Construction of the center, designed by Charles Luckman, began in April 1962, and Gilruth's new organization was formed and moved to the temporary locations by September. That month, Kennedy gave a speech at Rice University on the US space program. The speech is famous for highlighting the Apollo program, but Kennedy also made reference to the new Center:

"What was once the furthest outpost on the old frontier of the West will be the furthest outpost on the new frontier of science and space. Houston, ... with its Manned Spacecraft Center, will become the heart of a large scientific and engineering community. During the next 5 years the National Aeronautics and Space Administration expects to double the number of scientists and engineers in this area, to increase its outlays for salaries and expenses to $60 million a year; to invest some $200 million in plant and laboratory facilities; and to direct or contract for new space efforts over $1 billion from this Center in this City."

- John F. Kennedy

The 1620 acre facility was officially opened for business in September 1963.

Mission Control Center
In 1961, as plans for Project Gemini began, it became increasingly clear that the Mercury Control Center located at the Cape Canaveral Air Force Station launch center would become inadequate to control missions with maneuverable spacecraft such as Gemini and Apollo. Christopher Kraft and three other flight controllers began studying what was needed for an improved control center, and directed a study contract awarded to Philco's Western Development Laboratory. Philco bid on and won the contract to build the electronic equipment for the new Mission Control Center, which would be located in Building 30 of MSC rather than Canaveral or the Goddard Space Flight Center in Maryland. Construction began in 1963.

The new center had two Mission Operations Control Rooms, allowing training and preparation for a later mission to be carried out while a live mission is in progress. It was brought online for testing purposes during the uncrewed Gemini 2 flight in January 1965 and the first crewed Gemini flight, Gemini 3 in March 1965, though the Mercury Control Center still retained primary responsibility for control of these flights. It became fully operational for the flight of Gemini 4 the following June, and has been the primary flight control center for all subsequent US crewed space missions from Project Gemini forward.

NASA named the center the Christopher C. Kraft Jr. Mission Control Center on April 14, 2011.

Apollo program
In addition to housing NASA's astronaut operations, JSC is also the site of the former Lunar Receiving Laboratory, where the first astronauts returning from the Moon were quarantined, and where the majority of lunar samples are stored. The center's Landing and Recovery Division operated MV Retriever in the Gulf of Mexico for Gemini and Apollo astronauts to practice water egress after splashdown.

On February 19, 1973, four weeks after Johnson's death, President Richard Nixon signed into law a Senate resolution renaming the Manned Spacecraft Center in his honor. As Senate Majority Leader, Johnson had sponsored the 1958 legislation which created NASA; dedication ceremonies were held six months later on August 27.

One of the artifacts displayed at Johnson Space Center is the Saturn V rocket. It is whole, except for the ring between the S-IC and S-II stages, and the fairing between the S-II and S-IVB stages, and made of actual surplus flight-ready articles. It also has real (though incomplete) Apollo command and service modules, intended to fly in the canceled Apollo 19 mission.

In June 2019, the restored Apollo Mission Control Center was opened for tourists.

Space Shuttle program
In the wake of the January 28, 1986, Space Shuttle Challenger disaster, President Ronald Reagan and First Lady Nancy Reagan traveled to JSC on January 31 to speak at a memorial service honoring the astronauts. It was attended by 6,000 NASA employees and 4,000 guests, as well as by the families of the crew. During the ceremony, an Air Force band led the singing of "God Bless America" as NASA T-38 Talon supersonic jets flew directly over the scene in the traditional missing-man formation. All activities were broadcast live by the national television and radio networks.

A similar memorial service was held at the Johnson Space Center on February 4, 2003, for the astronauts who perished in the Space Shuttle Columbia disaster three days before, which was attended by President George W. Bush and First Lady Laura Bush. Although that service was broadcast live by the national television and radio networks, it was geared mainly to NASA employees and the families of the astronauts. A second service for the nation was led by Vice-President Dick Cheney and his wife Lynne at Washington National Cathedral two days later.

On September 13, 2008, Hurricane Ike hit Galveston as a category 2 hurricane and caused minor damage to the Mission Control Center and other buildings at JSC. The storm damaged the roofs of several hangars for the T-38 Talons at Ellington Field.

Facilities
The Johnson Space Center is home to Christopher C. Kraft Jr. Mission Control Center (MCC-H), the NASA control center that coordinates and monitors all human spaceflight for the United States. MCC-H directed all Space Shuttle missions, and currently directs American activities aboard the International Space Station. The Apollo Mission Control Center, a National Historic Landmark, is in Building 30. From the moment a crewed spacecraft clears its launch tower until it lands back on Earth, it is in the hands of Mission Control. The MCC houses several Flight Control Rooms, from which flight controllers coordinate and monitor the spaceflights. The rooms have many computer resources to monitor, command, and communicate with spacecraft. When a mission is underway, the rooms are staffed around the clock, usually in three shifts.

JSC handles most of the planning and training of the US astronaut corps and houses training facilities such as the Sonny Carter Training Facility and the Neutral Buoyancy Laboratory, a critical component in training astronauts for spacewalks. The Neutral Buoyancy Laboratory provides a controlled neutral buoyancy environment—a very large pool containing about 6.2 million US gallons (23,000 m3) of water where astronauts train to practice extra-vehicular activity tasks while simulating zero-g conditions. The facility provides preflight training in becoming familiar with crew activities and with the dynamics of body motion under weightless conditions.

Building 31-N houses the Lunar Sample Laboratory Facility, which stores, analyzes, and processes most of the samples returned from the Moon during the Apollo program.

The center is also responsible for direction of operations at White Sands Test Facility in New Mexico, which served as a backup Space Shuttle landing site and would have been the coordinating facility for the Constellation program, which was planned to replace the Shuttle program after 2010, but was canceled in 2009.

The visitor center has been the adjacent Space Center Houston since 1994; JSC Building 2 previously housed the visitor center.

The Johnson Space Center Heliport is located on the campus.

Personnel and training

About 3,200 civil servants, including 110 astronauts, are employed at Johnson Space Center. The bulk of the workforce consists of over 11,000 contractors. As of October 2014, Stinger Ghaffarian Technologies took over United Space Alliance's primary contract. the center's director is Vanessa E. Wyche.

NASA's astronaut training is conducted at the Johnson Space Center. Astronaut candidates receive training on spacecraft systems and in basic sciences including mathematics, guidance and navigation, oceanography, orbital dynamics, astronomy, and physics. Candidates are required to complete military water survival prior to beginning their flying instruction. Candidates are also required to become scuba-qualified for extravehicular training and are required to pass a swimming test. EVA training is conducted at the Sonny Carter Training Facility. Candidates are also trained to deal with emergencies associated with hyperbaric and hypobaric atmospheric pressures and are given exposure to the microgravity of space flight. Candidates maintain their flying proficiency by flying 15 hours per month in NASA's fleet of T-38 jets based at nearby Ellington Field.

Research
Johnson Space Center leads NASA's human spaceflight-related scientific and medical research programs. Technologies developed for spaceflight are now in use in many areas of medicine, energy, transportation, agriculture, communications, and electronics.

The Astromaterials Research and Exploration Science (ARES) office performs the physical science research at the center. ARES directs and manages all functions and activities of the ARES scientists who perform basic research in earth, planetary, and space sciences. ARES scientists and engineers provide support to the human and robotic spaceflight programs. The responsibilities of ARES also include interaction with the Office of Safety and Mission Assurance and the Human Space Flight Programs.

Johnson Space Center was granted a five-year, $120-million extension of its agreement with the National Space Biomedical Research Institute at Baylor College of Medicine to study the health risks related to long-duration space flight. The extension will allow a continuation of biomedical research in support of a long-term human presence in space started by the institute and NASA's Human Research Program through 2012.

The Prebreathe Reduction Program is a research study program at the JSC that is currently being developed to improve the safety and efficiency of space walks from the International Space Station.

The Overset Grid-Flow software was developed at Johnson Space Center in collaboration with NASA Ames Research Center. The software simulates fluid flow around solid bodies using computational fluid dynamics.

The Texas Space Commission was established by Texas governor Greg Abbott on March 26, 2024 at Johnson Space Center.

Memorial Grove
Astronauts, center directors, and other NASA employees are memorialized in a Memorial Grove near the main entrance and visitor badging center (building 110). Trees dedicated to the memory of astronauts and center directors are in a round cluster closest to the entrance, other employees are memorialized behind along a road on the facility leading to the main entrance.

Space Shuttle retirement
JSC put in a bid to display one of the retired Space Shuttle orbiters, but was not selected.

title: Johnson Space Center


text:
Otto Pfleiderer

Otto Pfleiderer (1 September 1839 – 18 July 1908) was a German Protestant theologian. Through his writings and his lectures, he became known as one of the most influential representatives of liberal theology.

Biography
Pfleiderer was born at Stetten im Remstal (now a part of Kernen, Baden-Württemberg) in Württemberg. From 1857 to 1861 he studied at the University of Tübingen under Ferdinand Christian Baur, and afterwards in England and Scotland. He then entered the ministry, became tutor (Repetent) at Tübingen, and for a short time held a pastorate at Heilbronn (1868). In 1870 he became chief pastor and superintendent at the University of Jena and soon afterwards professor ordinarius of theology, but in 1875 he was called to the chair of systematic theology at Berlin, having made his name by a series of articles on New Testament criticism and Johannine and Pauline theology, which appeared in Adolf Hilgenfeld's Zeitschrift für wissenschaftliche Theologie, and by his Der Paulinismus, published in 1873. Das Urchristentum, seine Schriften und Lehren, in geschichtlichen Zusammenhang beschrieben was published in 1878 and considerably enlarged for a second edition in 1902.

In 1890 appeared The Development of Theology since Kant, and its Progress in Great Britain since 1825, which was written for publication in England. A more elaborate work was his Religionsphilosophie auf geschichtlichen Grundlage (1878). "The Influence of the Apostle Paul on the Development of Christianity" was the title of a course of Hibbert Lectures given in London in 1885. In 1894 he delivered the Gifford Lectures at Edinburgh, the subject being "The Philosophy and Development of Religion". His later publications included:
 * The Early Christian Conception of Christ (1905)
 * Die Entstehung des Christentums (1905)
 * Religion und Religionen (1906)
 * Die Entwicklung des Christentums (1907).

He died at, near Berlin. In New Testament criticism, Pfleiderer belonged to the critical school, which grew out of the impulse given by F. C. Baur. However, like other modern German theologians, he showed a greater disposition to compromise. All his work shows a judicial tone of mind, and is remarkable for the charm of its style.

Pfleiderer's younger brother Edmund Pfleiderer distinguished himself both in philosophy and theology.

Works

 * The Development of Theology since Kant – online text at the Internet Archive.
 * Lectures on the influence of the apostle Paul on the development of Christianity, delivered in London and Oxford in April and May, 1885 – online text at the Internet Archive.
 * Paulinism; a contribution to the history of primitive Christian theology, 1877, Vol. 1, Vol. 2 – online text at the Internet Archive.
 * The Philosophy of Religion: On the Basis of Its History, Vol. 1, 1886; Vol. 2, 1887; Vol. 4, 1888; Vol. 1, 1894; Vol. 2, 1894; Vol. 3, 1888; Vol. 4, 1894 - online text at the Internet Archive.
 * Religion and historic faiths, 1907 – online text at the Internet Archive.
 * Primitive Christianity: Its Writings and Teachings in Their Historical Connections, 1906 – online text at the Internet Archive.
 * Evolution and Theology and Other Essays, 1900 – online text at the Internet Archive.
 * The development of Christianity, 1910 – online text at the Internet Archive.

title: Otto Pfleiderer