text:
Feng shui

Feng shui ( or ), sometimes called Chinese geomancy, is a traditional practice that originated in Ancient China and claims to use energy forces to harmonize individuals with their surrounding environment. The term feng shui means, literally, "wind-water" (i.e., fluid). From ancient times, landscapes and bodies of water were thought to direct the flow of the universal Qi – "cosmic current" or energy – through places and structures. More broadly, feng shui includes astronomical, astrological, architectural, cosmological, geographical, and topographical dimensions.

Historically, as well as in many parts of the contemporary Chinese world, feng shui was used to choose the orientation of buildings, dwellings, and spiritually significant structures such as tombs. One scholar writes that in contemporary Western societies, however, "feng shui tends to be reduced to interior design for health and wealth. It has become increasingly visible through 'feng shui consultants' and corporate architects who charge large sums of money for their analysis, advice and design."

Feng shui has been identified as both non-scientific and pseudoscientific by scientists and philosophers, and it has been described as a paradigmatic example of pseudoscience. It exhibits a number of classic pseudoscientific aspects, such as making claims about the functioning of the world that are not amenable to testing with the scientific method.

Origins
The Yangshao and Hongshan cultures provide the earliest known evidence for the use of feng shui. Until the invention of the magnetic compass, feng shui relied on astronomy to find correlations between humans and the universe. In 4000 BC, the doors of dwellings in Banpo were aligned with the asterism Yingshi just after the winter solstice—this sited the homes for solar gain. During the Zhou era, Yingshi was known as Ding and it was used to indicate the appropriate time to build a capital city, according to the Shijing. The late Yangshao site at Dadiwan (c. 3500–3000 BC) includes a palace-like building (F901) at its center. The building faces south and borders a large plaza. It stands on a north–south axis with another building that apparently housed communal activities. Regional communities may have used the complex.

A grave at Puyang (around 4000 BC) that contains mosaics— a Chinese star map of the Dragon and Tiger asterisms and Beidou (the Big Dipper, Ladle or Bushel)— is oriented along a north–south axis. The presence of both round and square shapes in the Puyang tomb, at Hongshan ceremonial centers and at the late Longshan settlement at Lutaigang, suggests that gaitian cosmography (heaven-round, earth-square) existed in Chinese society long before it appeared in the Zhoubi Suanjing.

Cosmography that bears a resemblance to modern feng shui devices and formulas appears on a piece of jade unearthed at Hanshan and dated around 3000 BC. Archaeologist Li Xueqin links the design to the liuren astrolabe, zhinan zhen and luopan.

Beginning with palatial structures at Erlitou, all capital cities of China followed rules of feng shui for their design and layout. During the Zhou era, the Kaogong ji ("Manual of Crafts") codified these rules. The carpenter's manual Lu ban jing ("Lu ban's manuscript") codified rules for builders. Graves and tombs also followed rules of feng shui from Puyang to Mawangdui and beyond. From the earliest records, the structures of the graves and dwellings seem to have followed the same rules.

Early instruments and techniques
Some of the foundations of feng shui go back more than 3,500 years before the invention of the magnetic compass. It originated in Chinese astronomy. Some current techniques can be traced to Neolithic China, while others were added later (most notably the Han dynasty, the Tang, the Song, and the Ming).

The astronomical history of feng shui is evident in the development of instruments and techniques. According to the Zhouli, the original feng shui instrument may have been a gnomon. Chinese used circumpolar stars to determine the north–south axis of settlements. This technique explains why Shang palaces at Xiaotun lie 10° east of due north. In some of the cases, as Paul Wheatley observed, they bisected the angle between the directions of the rising and setting sun to find north. This technique provided the more precise alignments of the Shang walls at Yanshi and Zhengzhou. Rituals for using a feng shui instrument required a diviner to examine current sky phenomena to set the device and adjust their position in relation to the device.

The oldest examples of instruments used for feng shui are liuren astrolabes, also known as shi. These consist of a lacquered, two-sided board with astronomical sightlines. The earliest examples of liuren astrolabes have been unearthed from tombs that date between 278 BC and 209 BC. Along with divination for Da Liu Ren the boards were commonly used to chart the motion of Taiyi (Pole star) through the nine palaces. The markings on a liuren/shi and the first magnetic compasses are virtually identical.

The magnetic compass was used for feng shui since its invention. Traditional feng shui instrumentation consists of the Luopan or the earlier south-pointing spoon (指南針 zhinan zhen)—though a conventional compass could suffice if one understood the differences. Not to be confused with the South-pointing chariot which was used for navigation. A feng shui ruler (a later invention) may also be employed.

Later history
After the Song dynasty, divination began to decline as a political institution and instead became an increasingly private affair. Many feng shui experts and diviners sold their services to the public market, allowing feng shui to quickly grow in popularity.

During the Late Qing dynasty, feng shui became immensely popular. Widespread destitution and increasing government despotism led to feng shui becoming more widely practiced in rural areas. The Qing dynasty attempted to crack down on heterodoxy following the White Lotus Rebellion and Taiping Revolt, but feng shui's decentralization made it difficult to suppress in popular and elite circles.

Under China's Century of Humiliation, feng shui began to receive implicit government encouragement as a method of colonial resistance. Through the militarization of the countryside, the local gentry used feng shui to justify and promote popular attacks against missionaries and colonial infrastructure. This allowed local elites and government officials to bypass foreign extraterritoriality and maintain local sovereignty. This, in addition to the cultural aspects of feng shui, made the practice a powerful expression of demarcation between foreign and Chinese identities.

Following the rise of Communist China, religion and traditional cosmology were suppressed more than ever, in the name of ideological purity. Decentralized heterodoxies, like feng shui, were best adapted to survive this period. As a result, feng shui became one of the only alternative forms of thought within the Chinese countryside. Feng shui experts remained highly sought after, in spite of numerous campaigns to suppress the practice.

It was only after China's Reform and Opening-Up that feng shui would see a complete resurgence. As economic liberalization promoted social competition and individualism, feng shui was able to find new footing due to its focus on individualism and amoral justification of social differences.

Definition and classification
Feng shui views good and bad fortune as tangible elements that can be managed through predictable and consistent rules. This involves the management of qi, an imagined form of cosmic "energy." In situating the local environment to maximize good qi, one can optimize their own good fortune. Feng shui holds that one's external environment can affect one's internal state. A goal of the practice is to achieve a "perfect spot", a location and an axis in time that can help one achieve a state of shū fú or harmony with the universe.

Traditional feng shui is inherently a form of ancestor worship. Popular in farming communities for centuries, it was built on the idea that the ghosts of ancestors and other independent, intangible forces, both personal and impersonal, affected the material world, and that these forces needed to be placated through rites and suitable burial places. For a fee, a Feng shui practitioner would identify suitable locations for the living and the dead to achieve shū fú. The primary underlying value was material success for the living.

According to Stuart Vyse, feng shui is "a very popular superstition." The PRC government has also labeled it as superstitious. Feng shui is classified as a pseudoscience since it exhibits a number of classic pseudoscientific aspects such as making claims about the functioning of the world which are not amenable to testing with the scientific method. It has been identified as both non-scientific and pseudoscientific by scientists and philosophers, and has been described as a paradigmatic example of pseudoscience.

Qi (ch'i)
Qi (气, pronounced "chee") is a movable positive or negative life force which plays an essential role in feng shui. The Book of Burial says that burial takes advantage of "vital qi". The goal of feng shui is to take advantage of vital qi by appropriate siting of graves and structures.

Polarity
Polarity is expressed in feng shui as yin and yang theory. That is, it is of two parts: one creating an exertion and one receiving the exertion. The development of this theory and its corollary, five phase theory (five element theory), have also been linked with astronomical observations of sunspot.

The Five Elements or Forces (wu xing) – which, according to the Chinese, are metal, earth, fire, water, and wood – are first mentioned in Chinese literature in a chapter of the classic Book of History. They play a very important part in Chinese thought: ‘elements’ meaning generally not so much the actual substances as the forces essential to human life. Earth is a buffer, or an equilibrium achieved when the polarities cancel each other. While the goal of Chinese medicine is to balance yin and yang in the body, the goal of feng shui has been described as aligning a city, site, building, or object with yin-yang force fields.

Bagua (eight trigrams)
Eight diagrams known as bagua loom large in feng shui, and both predate their mentions in the I Ching. The Lo (River) Chart was developed first, and is sometimes associated with Later Heaven arrangement of the bagua. This and the Yellow River Chart (Hetu, sometimes associated with the Earlier Heaven bagua) are linked to astronomical events of the sixth millennium BC, and with the Turtle Calendar from the time of Yao. The Turtle Calendar of Yao (found in the Yaodian section of the Shangshu or Book of Documents) dates to 2300 BC, plus or minus 250 years.

In Yaodian, the cardinal directions are determined by the marker-stars of the mega-constellations known as the Four Celestial Animals:
 * East: The Azure Dragon (Spring equinox)—Niao (Bird 鳥), α Scorpionis
 * South: The Vermilion Bird (Summer solstice)—Huo (Fire 火), α Hydrae
 * West: The White Tiger (Autumn equinox)—Mǎo (Hair 毛), η Tauri (the Pleiades)
 * North: The Black Tortoise (Winter solstice)—Xū (Emptiness, Void 虛), α Aquarii, β Aquarii

The diagrams are also linked with the sifang (four directions) method of divination used during the Shang dynasty. The sifang is much older, however. It was used at Niuheliang, and figured large in Hongshan culture's astronomy. And it is this area of China that is linked to Yellow Emperor (Huangdi) who allegedly invented the south-pointing spoon (see compass).

Traditional feng shui
Traditional feng shui is an ancient system based upon the observation of heavenly time and earthly space. Literature, as well as archaeological evidence, provide some idea of the origins and nature of feng shui techniques. Aside from books, there is also a strong oral history. In many cases, masters have passed on their techniques only to selected students or relatives. Modern practitioners of feng shui draw from several branches in their own practices.

Form Branch
The Form Branch is the oldest branch of feng shui. Qing Wuzi in the Han dynasty describes it in the Book of the Tomb and Guo Pu of the Jin dynasty follows up with a more complete description in The Book of Burial.

The Form branch was originally concerned with the location and orientation of tombs (Yin House feng shui), which was of great importance. The branch then progressed to the consideration of homes and other buildings (Yang House feng shui).

The "form" in Form branch refers to the shape of the environment, such as mountains, rivers, plateaus, buildings, and general surroundings. It considers the five celestial animals (vermillion phoenix, azure dragon, white tiger, black turtle, and the yellow snake), the yin-yang concept and the traditional five elements (Wu Xing: wood, fire, earth, metal, and water).

The Form branch analyzes the shape of the land and flow of the wind and water to find a place with ideal qi. It also considers the time of important events such as the birth of the resident and the building of the structure.

Compass Branch
The Compass branch is a collection of more recent feng shui techniques based on the Eight Directions, each of which is said to have unique qi. It uses the Luopan, a disc marked with formulas in concentric rings around a magnetic compass.

The Compass Branch includes techniques such as Flying Star and Eight Mansions.

Western forms of feng shui
More recent forms of feng shui simplify principles that come from the traditional branches, and focus mainly on the use of the bagua.

Aspirations Method
The Eight Life Aspirations style of feng shui is a simple system which coordinates each of the eight cardinal directions with a specific life aspiration or station such as family, wealth, fame, etc., which come from the Bagua government of the eight aspirations. Life Aspirations is not otherwise a geomantic system.

Popular Xingshi Pai (形勢派) "forms" methods

 * Luan Tou Pai, 巒頭派, Pinyin: luán tóu pài, (environmental analysis without using a compass)
 * Xing Xiang Pai, 形象派 or 形像派, Pinyin: xíng xiàng pài, (Imaging forms)
 * Xingfa Pai, 形法派, Pinyin: xíng fǎ pài

Popular Liiqi Pai (理气派) "Compass" methods
San Yuan Method, 三元派 (Pinyin: sān yuán pài) San He Method, 三合派 (environmental analysis using a compass)
 * Dragon Gate Eight Formation, 龍門八法 (Pinyin: lóng mén bā fǎ)
 * Xuan Kong, 玄空 (time and space methods)
 * Xuan Kong Fei Xing 玄空飛星 (Flying Stars methods of time and directions)
 * Xuan Kong Da Gua, 玄空大卦 ("Secret Decree" or 64 gua relationships)
 * Xuan Kong Mi Zi, 玄空秘旨 (Mysterious Space Secret Decree)
 * Xuan Kong Liu Fa, 玄空六法 (Mysterious Space Six Techniques)
 * Zi Bai Jue, 紫白訣 (Purple White Scroll)
 * Accessing Dragon Methods
 * Ba Zhai, 八宅 (Eight Mansions)
 * Yang Gong Feng Shui, 楊公風水
 * Water Methods, 河洛水法
 * Local Embrace

Others
 * Yin House Feng Shui, 陰宅風水 (Feng Shui for the deceased)
 * Four Pillars of Destiny, 四柱命理 (a form of hemerology)
 * Zi Wei Dou Shu, 紫微斗數 (Purple Star Astrology)
 * I-Ching, 易經 (Book of Changes)
 * Qi Men Dun Jia, 奇門遁甲 (Mysterious Door Escaping Techniques)
 * Da Liu Ren, 大六壬 (Divination: Big Six Heavenly Yang Water Qi)
 * Tai Yi Shen Shu, 太乙神數 (Divination: Tai Yi Magical Calculation Method)
 * Date Selection, 擇日 (Selection of auspicious dates and times for important events)
 * Chinese Palmistry, 掌相學 (Destiny reading by palm reading)
 * Chinese Face Reading, 面相學 (Destiny reading by face reading)
 * Major & Minor Wandering Stars (Constellations)
 * Five phases, 五行 (relationship of the five phases or wuxing)
 * BTB Black (Hat) Tantric Buddhist Sect (Westernised or Modern methods not based on Classical teachings)
 * Symbolic Feng Shui, (New Age Feng Shui methods that advocate substitution with symbolic (spiritual, appropriate representation of five elements) objects if natural environment or object/s is/are not available or viable)
 * Pierce Method of Feng Shui ( Sometimes Pronounced : Von Shway ) The practice of melding striking with soothing furniture arrangements to promote peace and prosperity

Environmental management
Traditional feng shui was a system designed to aid rural villages from the effects of weather and natural disaster. As a set of consistent rules, feng shui can facilitate collective consensus on development without the need of centralized leadership. Understanding that one's actions could damage the feng shui and fortunes of the entire village, individuals were incentivized to know these rules and carefully manage the development of their land and resources. This served to prevent the Tragedy of the Commons. When conflict did erupt during development, feng shui experts played an important role in balancing interests and enforcing orderly development.

Different branches of feng shui were developed and embraced in response to differing local geographies. In southern China, this often resulted in villages located on high hills safe from flooding and erosion, with pooling streams that allow for easy irrigation and drainage, fields downstream fertilized by sewage, and graves located on the highest hills far from water and on otherwise unvaluable farmland. To this degree, feng shui could help communities manage their spaces to match their physical, environmental, and aesthetic needs.

Conflict resolution
A core aspect of feng shui has been its understanding of polarity. As opposed to western dualism, in which concepts are completely oppositional and irreconcilable, Chinese polarity sees opposing concepts as constantly changing and inseparable. The result is an emphasis on continual compromise and balance in order to maintain harmony.

Feng shui has been observed to play an important role in the mediation of rural conflict. Through its amoral explanation of differential fortunes, feng shui provides a universal set of cosmic rules communities seek to abide by. This can promote community unity while also creating numerous points of polarization. Through the hiring of feng shui experts, disputes between villagers can be peaceably resolved without losing face. In addition, these impersonal cosmic rules help regulate local jealousies over wealth and prestige.

Community mobilization and political protest
As early as the Tang dynasty, the Chinese state recognized the disruptive power popular expressions of feng shui had over government authority. At the community level, feng shui could play an important role in community mobilization and political protest. By elevating a cosmological explanations of events, feng shui allowed for the expression of otherwise impermissible political opinions.

During the Boxer Rebellion, feng shui was used to justify attacks on western missionaries and colonial infrastructure. Under the perceptions of these infrastructural projects and groups were generating bad feng shui, rebels were able to incite their local communities into revolt against foreign influence.

To a more civil degree, feng shui could facilitate community negotiation. During the development of the Shek Pik Reservoir, feng shui was used to rally the community against the reservoir and hinder construction. It was only after months of difficult negotiations that guaranteed of local oversight, compensation, and resettlement could construction go smoothly. For many communities, feng shui is a method to extract proper deference and compensation from the government.

Expression of identity
Feng shui has been described as an egocentric tradition. Because of the nature of fortune, one person's gain comes at another's expense. Thus when compared to the more collectivist traditions of Confucianism, feng shui promotes social competition and the atomization of the family structure. This differentiation has been particularly expressed through excellent siting and the building of bigger homes that can change the local balance of feng shui.

Feng shui also helps promote ethnic differentiation. In Southern China, different folk traditions and beliefs guide differing interpretations of feng shui. Through conflicts over burial sites, these contrasting interpretations of feng shui act as an important medium to settle interethnic disputes and define local dynamics.

Contemporary uses of feng shui
After Richard Nixon's visit to the People's Republic of China in 1972, feng shui practices became popular in the United States. Critics warn that claims of scientific validity have proven to be false and that the practices are pseudoscientific. Others charge that it has been reinvented and commercialized by New Age entrepreneurs, or are concerned that much of the traditional theory has been lost in translation, not given proper consideration, frowned upon, or scorned.

Feng shui has nonetheless found many uses. Landscape ecologists often find traditional feng shui an interesting study. In many cases, the only remaining patches of Asian old forest are "feng shui woods," associated with cultural heritage, historical continuity, and the preservation of various flora and fauna species. Some researchers interpret the presence of these woods as indicators that the "healthy homes," sustainability and environmental components of traditional feng shui should not be easily dismissed. Environmental scientists and landscape architects have researched traditional feng shui and its methodologies. Architects study feng shui as an Asian architectural tradition. Geographers have analyzed the techniques and methods to help locate historical sites in Victoria, British Columbia, Canada, and archaeological sites in the American Southwest, concluding that Native Americans also considered astronomy and landscape features.

Believers use it for healing purposes, to guide their businesses, or to create a peaceful atmosphere in their homes, although there is no empirical evidence that it is effective. In particular, they use feng shui in the bedroom, where a number of techniques involving colors and arrangement are thought to promote comfort and peaceful sleep. Some users of feng shui may be trying to gain a sense of security or control, for example by choosing auspicious numbers for their phones or favorable house locations. Their motivation is similar to the reasons that some people consult fortune-tellers.

In 2005, Hong Kong Disneyland acknowledged feng shui as an important part of Chinese culture by shifting the main gate by twelve degrees in their building plans. This was among actions suggested by the planner of architecture and design at Walt Disney Imagineering, Wing Chao. At Singapore Polytechnic and other institutions, professionals including engineers, architects, property agents and interior designers, take courses on feng shui and divination every year, a number of whom become part-time or full-time feng shui consultants.

Traditional feng shui
Matteo Ricci (1552–1610), one of the founding fathers of Jesuit China missions, may have been the first European to write about feng shui practices. His account in De Christiana expeditione apud Sinas tells about feng shui masters (geologi, in Latin) studying prospective construction sites or grave sites "with reference to the head and the tail and the feet of the particular dragons which are supposed to dwell beneath that spot." As a Catholic missionary, Ricci strongly criticized the "recondite science" of geomancy along with astrology as yet another superstitio absurdissima of the heathens: "What could be more absurd than their imagining that the safety of a family, honors, and their entire existence must depend upon such trifles as a door being opened from one side or another, as rain falling into a courtyard from the right or from the left, a window opened here or there, or one roof being higher than another?"

Victorian-era commentators on feng shui were generally ethnocentric, and as such skeptical and derogatory of what they knew of feng shui. In 1896, at a meeting of the Educational Association of China, Rev. P. W. Pitcher railed at the "rottenness of the whole scheme of Chinese architecture," and urged fellow missionaries "to erect unabashedly Western edifices of several stories and with towering spires in order to destroy nonsense about fung-shuy. [sic]"

After the founding of the People's Republic of China in 1949, feng shui was officially considered a "feudalistic superstitious practice" and a "social evil" according to the state's ideology and was discouraged and even banned outright at times. Feng shui remained popular in Hong Kong, and also in the Republic of China (Taiwan), where traditional culture was not suppressed.

During the Cultural Revolution (1966–1976) feng shui was classified as one of the so-called Four Olds that were to be wiped out. Feng shui practitioners were beaten and abused by Red Guards and their works burned. After the death of Mao Zedong and the end of the Cultural Revolution, the official attitude became more tolerant but restrictions on feng shui practice are still in place in today's China. It is illegal in the PRC today to register feng shui consultation as a business and similarly advertising feng shui practice is banned. There have been frequent crackdowns on feng shui practitioners on the grounds of "promoting feudalistic superstitions" such as one in Qingdao in early 2006 when the city's business and industrial administration office shut down an art gallery converted into a feng shui practice. Some officials who had consulted feng shui were terminated and expelled from the Communist Party.

In 21st century mainland China less than one-third of the population believe in feng shui, and the proportion of believers among young urban Chinese is said to be even lower. Chinese academics permitted to research feng shui are anthropologists or architects by profession, studying the history of feng shui or historical feng shui theories behind the design of heritage buildings. They include Cai Dafeng, vice-president of Fudan University. Learning in order to practice feng shui is still somewhat considered taboo. Nevertheless, it is reported that feng shui has gained adherents among Communist Party officials according to a BBC Chinese news commentary in 2006, and since the beginning of Chinese economic reforms the number of feng shui practitioners is increasing.

Contemporary feng shui
One critic called the situation of feng shui in today's world "ludicrous and confusing," asking "Do we really believe that mirrors and flutes are going to change people's tendencies in any lasting and meaningful way?" He called for much further study or "we will all go down the tubes because of our inability to match our exaggerated claims with lasting changes." Robert T. Carroll sums up the charges:

"...feng shui has become an aspect of interior decorating in the Western world and alleged masters of feng shui now hire themselves out for hefty sums to tell people such as Donald Trump which way his doors and other things should hang. Feng shui has also become another New Age 'energy' scam with arrays of metaphysical products...offered for sale to help you improve your health, maximize your potential, and guarantee fulfillment of some fortune cookie philosophy." Skeptics charge that evidence for its effectiveness is based primarily upon anecdote and users are often offered conflicting advice from different practitioners, though feng shui practitioners use these differences as evidence of variations in practice or different branches of thought. A critical analyst concluded that "Feng shui has always been based upon mere guesswork." Another objection was to the compass, a traditional tool for choosing favorable locations for property or burials. Critics point out that the compass degrees are often inaccurate because solar winds disturb the electromagnetic field of the Earth. Magnetic North on the compass will be inaccurate because true magnetic north fluctuates.

The American magicians Penn and Teller dedicated an episode of their Bullshit! television show to criticize the acceptance of feng shui in the Western world as science. They devised a test in which the same dwelling was visited by five different feng shui consultants: each produced a different opinion about the dwelling, showing there is no consistency in the professional practice of feng shui.

Feng shui is criticized by Christians around the world. Some have argued that it is "entirely inconsistent with Christianity to believe that harmony and balance result from the manipulation and channeling of nonphysical forces or energies, or that such can be done by means of the proper placement of physical objects. Such techniques, in fact, belong to the world of sorcery."

Feng shui practitioners in China have found officials that are considered superstitious and corrupt easily interested, despite official disapproval. In one instance, in 2009, county officials in Gansu, on the advice of feng shui practitioners, spent $732,000 to haul a 369-ton "spirit rock" to the county seat to ward off "bad luck." Feng shui may require social influence or money because experts, architecture or design changes, and moving from place to place is expensive. Less influential or less wealthy people lose faith in feng shui, saying that it is a game only for the wealthy. Others, however, practice less expensive forms of feng shui, including hanging special (but cheap) mirrors, forks, or woks in doorways to deflect negative energy.

Books

 * , various years, vol I-II-III-IV-V-VI
 * . Includes translations of Archetypal burial classic of Qing Wu; The inner chapter of the Book of burial rooted in antiquity ; The yellow emperor's classic of house siting; Twenty four difficult problems; The secretly passed down water dragon classic.
 * , length=616 pages ## 71
 * , length=150 pages
 * Dover reprint ISBN 0-486-28092-6
 * , length=440, Review= https://physicstoday.scitation.org/doi/full/10.1063/1.1445553
 * . Includes translations of Archetypal burial classic of Qing Wu; The inner chapter of the Book of burial rooted in antiquity ; The yellow emperor's classic of house siting; Twenty four difficult problems; The secretly passed down water dragon classic.
 * , length=616 pages ## 71
 * , length=150 pages
 * Dover reprint ISBN 0-486-28092-6
 * , length=440, Review= https://physicstoday.scitation.org/doi/full/10.1063/1.1445553
 * . Includes translations of Archetypal burial classic of Qing Wu; The inner chapter of the Book of burial rooted in antiquity ; The yellow emperor's classic of house siting; Twenty four difficult problems; The secretly passed down water dragon classic.
 * , length=616 pages ## 71
 * , length=150 pages
 * Dover reprint ISBN 0-486-28092-6
 * , length=440, Review= https://physicstoday.scitation.org/doi/full/10.1063/1.1445553
 * , length=616 pages ## 71
 * , length=150 pages
 * Dover reprint ISBN 0-486-28092-6
 * , length=440, Review= https://physicstoday.scitation.org/doi/full/10.1063/1.1445553
 * , length=150 pages
 * Dover reprint ISBN 0-486-28092-6
 * , length=440, Review= https://physicstoday.scitation.org/doi/full/10.1063/1.1445553
 * Dover reprint ISBN 0-486-28092-6
 * , length=440, Review= https://physicstoday.scitation.org/doi/full/10.1063/1.1445553
 * Dover reprint ISBN 0-486-28092-6
 * , length=440, Review= https://physicstoday.scitation.org/doi/full/10.1063/1.1445553
 * Dover reprint ISBN 0-486-28092-6
 * , length=440, Review= https://physicstoday.scitation.org/doi/full/10.1063/1.1445553
 * , length=440, Review= https://physicstoday.scitation.org/doi/full/10.1063/1.1445553
 * , length=440, Review= https://physicstoday.scitation.org/doi/full/10.1063/1.1445553

Web

 * practitioner, turned to dowsing.
 * not really archived. Moreover, the sentence to be proven is rather void

Traditional China

 * . The "Ming Sizong robbed Li Zicheng's ancestral grave" section can be read at
 * . The "Ming Sizong robbed Li Zicheng's ancestral grave" section can be read at
 * . The "Ming Sizong robbed Li Zicheng's ancestral grave" section can be read at
 * . The "Ming Sizong robbed Li Zicheng's ancestral grave" section can be read at
 * . The "Ming Sizong robbed Li Zicheng's ancestral grave" section can be read at
 * . The "Ming Sizong robbed Li Zicheng's ancestral grave" section can be read at

Post-1949 China

 * 2001
 * 2006
 * 2010
 * 2013

U.S.A

 * 2005.

title: Feng shui


text:
University of the Philippines

The University of the Philippines (UP; Unibersidad ng Pilipinas) is a state university system in the Philippines. It is the country's national university, as mandated by Republic Act No. 9500 (UP Charter of 2008), giving it institutional autonomy.

Originally founded by the American occupational government on June 18, 1908, it was established through the ratification of Act No. 1870 of the 1st Philippine Legislature to serve as an "advanced instruction in literature, philosophy, the sciences and arts, and to give professional and technical training" to eligible students regardless of "age, sex, nationality, religious belief and political affiliation."

The University of the Philippines system has 8 constituent universities (CUs) and 1 autonomous college: UP Diliman, which serves as the system's flagship university, UP Los Baños, UP Manila, UP Visayas, UP Open University, UP Mindanao, UP Baguio, UP Cebu, UP Tacloban which are scattered across 17 campuses.

Widely regarded and often cited as the Philippines' top university system, its alumni include a Nobel Peace Prize laureate, 7 of 17 Philippine presidents, 14 of 26 chief justices, 36 of 42 national scientists, and 40 of 57 national artists, the most of any university. Sources differ:

 * UP's alumni also include more senators as well as members of the Philippine House of Representatives than any other university.  Among its alumni are also 15,000 doctors, 15,000 engineers, 8,000 lawyers, 23,000 teachers, and thousands of graduates in other academic fields, which comprise some of its approximate 260,000 living alumni worldwide. UP has the most National Centers of Excellence and Development among higher education institutions in the country, and is one of the only three schools in Asia that have received institutional recognition in the Ramon Magsaysay Awards. Senate Resolution No. 276 of the Senate of the Philippines recognizes the institution as "the nation's premier university"; UP ranks as the country's No. 1 university, among the top 100 Asian universities, and among the top 400 universities worldwide in annual university rankings by Books Center.
 * UP's alumni also include more senators as well as members of the Philippine House of Representatives than any other university.  Among its alumni are also 15,000 doctors, 15,000 engineers, 8,000 lawyers, 23,000 teachers, and thousands of graduates in other academic fields, which comprise some of its approximate 260,000 living alumni worldwide. UP has the most National Centers of Excellence and Development among higher education institutions in the country, and is one of the only three schools in Asia that have received institutional recognition in the Ramon Magsaysay Awards. Senate Resolution No. 276 of the Senate of the Philippines recognizes the institution as "the nation's premier university"; UP ranks as the country's No. 1 university, among the top 100 Asian universities, and among the top 400 universities worldwide in annual university rankings by Books Center.
 * UP's alumni also include more senators as well as members of the Philippine House of Representatives than any other university.  Among its alumni are also 15,000 doctors, 15,000 engineers, 8,000 lawyers, 23,000 teachers, and thousands of graduates in other academic fields, which comprise some of its approximate 260,000 living alumni worldwide. UP has the most National Centers of Excellence and Development among higher education institutions in the country, and is one of the only three schools in Asia that have received institutional recognition in the Ramon Magsaysay Awards. Senate Resolution No. 276 of the Senate of the Philippines recognizes the institution as "the nation's premier university"; UP ranks as the country's No. 1 university, among the top 100 Asian universities, and among the top 400 universities worldwide in annual university rankings by Books Center.
 * UP's alumni also include more senators as well as members of the Philippine House of Representatives than any other university.  Among its alumni are also 15,000 doctors, 15,000 engineers, 8,000 lawyers, 23,000 teachers, and thousands of graduates in other academic fields, which comprise some of its approximate 260,000 living alumni worldwide. UP has the most National Centers of Excellence and Development among higher education institutions in the country, and is one of the only three schools in Asia that have received institutional recognition in the Ramon Magsaysay Awards. Senate Resolution No. 276 of the Senate of the Philippines recognizes the institution as "the nation's premier university"; UP ranks as the country's No. 1 university, among the top 100 Asian universities, and among the top 400 universities worldwide in annual university rankings by Books Center.

1900s–1940s
On June 18, 1908, the University of the Philippines was established through an act of the First Philippine Legislature. Act No. 1870, otherwise known as the "University Act", specified the function of the university, which is to provide advanced instruction in literature, philosophy, the sciences and arts, and to administer professional and technical training.

The university began with the establishment of the Philippine Medical School (later incorporated into the university as the College of Medicine and Surgery) in 1905, which started operating in 1907, a year ahead of the rest of the U.P. System. Together with the College of Fine Arts and the College of Liberal Arts, the College of Medicine occupied buildings distributed along Padre Faura Street (Ermita district) and R. Hidalgo Street (Quiapo district) in Manila, while the School of Agriculture was in Los Baños, Laguna. A few years later, the university opened the College of Law and the College of Engineering in Manila, as well as academic units under the College of Agriculture and Forestry in Los Baños, Laguna. The Board of Regents approved the decision to look for a larger site, and a 493-hectare lot was acquired by the university in Diliman, Quezon City, then a town in the province of Rizal. Construction of the Quezon City campus began in 1939.

During World War II, most of its colleges had to be closed except the Colleges of Medicine, Pharmacy, and Engineering. Meanwhile, the Japanese Imperial Army occupied three Diliman campus buildings: the College of Liberal Arts Building (now Benitez Hall) and the Colleges of Law (now Malcolm Hall) and Business Administration Building. The Japanese also occupied the campus of the College of Agriculture in Los Baños. U.P. President Bienvenido Ma. Gonzalez sought a grant of ₱ 13 million from the US-Philippines War Damage Commission. A massive rehabilitation and construction effort was executed during the post-war years. For the first time, an extensive Diliman campus master plan and map were created in 1949. More buildings were built across the Diliman campus landscape: the University Library (Gonzalez Hall), the College of Engineering (Melchor Hall), the Women's Residence Hall (now Kamia Residence Hall), the Conservatory of Music (Abelardo Hall and now the College of Music), the Administration Building (Quezon Hall), and the U.P. President's Residence. Most colleges and administration offices were temporarily housed in huts and shelters made of sawali and galvanized iron.

During U.P.'s 40th anniversary in February 1949, central administrative offices of U.P. were moved from Manila to Diliman together with the transfer of the U.P. Oblation. Administrative offices and its regional units in Manila, Los Baños, Baguio, and Cebu were all housed in the Diliman campus. General commencement exercises were also held in Diliman for the first time in 1949.

1950s–1960s
In the 1950s, new academic units and degree programs were established. Another major reform, the General Education (G.E.) Program, was introduced in 1959. The G.E. Program became a series of core courses prescribed for all students at the undergraduate level. Most of these courses were being taught at the then College of Liberal Arts. As a result, U.P. President Vicente Sinco saw fit to reorganize the college into a University College, which would offer the core subjects to be taken during the first two years of the undergraduate program. Meanwhile, the College of Arts and Sciences and Graduate School of Arts and Sciences, offered major courses in the humanities, natural sciences, and social sciences. During President Sinco's term, more institutes and colleges were established. These institutes and colleges include the Institute of Public Administration (1952), the Statistical Center (1953), the Labor Education Center (now the School of Labor and Industrial Relations, established in 1954), the Asian Studies Institute (now the Asian Center, established in 1955), the Institute of Library Science (now the School of Library and Information Studies, established in 1961), and the College of Home Economics (1961).

The administration of U.P. President Carlos P. Romulo was marked by the founding of the Population Institute, the Law Center and the Applied Geodesy and Photogrammetry Training Center in 1964; the Institute of Mass Communication, the College of Business Administration, and the Institute of Planning in 1965; the Computer Center, the Institute for Small-Scale Industries in 1966, the Institute of Social Work and Community Development in 1967, and the Asian Center in 1968.

Marcos era period
During the Martial Law period, U.P.'s administrators tried to sustain the university's educational priorities and institutional autonomy. At the height of activism in the university, U.P. President Salvador P. Lopez established a system of democratic consultation in which decisions such as promotions and appointments were made through greater participation by the faculty and administrative personnel. Lopez also reorganized U.P. into the U.P. System. During that period of activism, U.P. Diliman was called the Diliman Republic and elements of the police and the Metrocom stormed the campus during Martial Law. In November 1972, the Los Baños campus was the first to be declared an autonomous unit under a chancellor. A ₱ 150 million grant from the national budget boosted U.P.'s Infrastructure Development Program. In Diliman, it funded the construction of buildings for the Colleges of Business Administration and Zoology, the Institute of Small-Scale Industries, the Transport Training Center, and the Coral Laboratory of the Marine Sciences Institute. Kalayaan Residence Hall and housing for low-income employees were also built around this time.

U.P. President Onofre D. Corpuz declared U.P. Manila, then known as the Health Sciences Center, and U.P. Visayas as autonomous units. At the same time, the Asian Institute of Tourism (AIT) was established in light of the prioritization of tourism as a national industry. New centers for research and degree-granting units such as the Third World Studies Center (1977), Creative Writing Center, National Engineering Center (1978), U.P. Extension Program in San Fernando, Pampanga (1979), which is now in Clark Freeport Zone, Pampanga, Institute of Islamic Studies (1973), U.P. Film Center, National Center for Transportation Studies (1976) were also established. U.P. celebrated its 75th year in 1983. In the same spirit, a U.P. Extension Program in Olongapo was also established in 1984.

Edgardo Angara's Diamond Jubilee project raised ₱ 80 million which was earmarked for the creation of new professorial chairs and faculty grants. Angara also organized the Management Review Committee (MRC) and the committee to Review Academic Programs (CRAP) to evaluate and recommend measures for improving university operations. The MRC report led to a wide-ranging reorganization of the U.P. System, the further decentralization of U.P. administration, and the declaration of U.P. Diliman as an autonomous unit on March 23, 1983. U.P. Baguio was then placed under the supervision of U.P. Diliman. Meanwhile, the College of Arts and Sciences also underwent a reorganization to become three separate colleges: the College of Science (CS), the College of Arts and Letters (CAL), and the College of Social Sciences and Philosophy (CSSP). There has been problems regarding this ever since the three colleges separated.

As the flagship campus, U.P. Diliman led the rest of the units. On April 26, 1982, it was formally designated as a constituent university, almost a decade after the reorganization. Although Diliman was the seat of the U.P. Administration, the campus was not immediately constituted after 1972. It was administered, along with the Manila unit, prior to the organization of the Health Sciences Center, as a de facto university.

1980s to 1990s
U.P. President José Abueva introduced the Socialized Tuition Fee Assistance Program (STFAP) in 1987. Abueva also institutionalized a Filipino language policy within the university. U.P. President Emil Javier established the creation of U.P. Mindanao at Davao City, Southern Mindanao, and the U.P. Open University in 1995. U.P. President Francisco Nemenzo's legacy includes the Revitalized General Education Program (RGEP) and the institutionalization of more incentives for research and creative achievements by U.P. faculty members.

U.P. President Emerlinda Roman, from the College of Business Administration (CBA), has led a Centennial Campaign Fund to upgrade the university's services and facilities. Her term of office has been noted for the ascension of several key professors from the CBA to positions of power within the university. Notable among them is U.P. Diliman Chancellor Sergio S. Cao, Assistant Vice President for Planning and Development, Prof. Arthur S. Cayanan, Director of the U.P. System Budget Office, Prof. Joselito G. Florendo, Dr. Lina J. Valcarcel Executive Director, U.P. Provident Fund, Inc. and U.P. Foundation, Inc. Executive Director Gerardo B. Agulto.

Centennial celebration
On January 8, 2008, the University of the Philippines began its centennial celebration. The opening ceremony featured a 100-torch relay to light the eternal flame on the Centennial Cauldron at Quezon Hall. Torches were carried by, among others, Fernando Javier, 100, of Baguio, the oldest U.P. alumnus (Civil Engineering from University of the Philippines Manila, 1933), Michael Dumlao, a 6th-grader from the University of the Philippines Integrated School in U.P. Diliman and U.P. President Emerlinda Roman, the first woman president of the university. The Centennial Cauldron features three pillars to represent the three core values, and seven flowers representing the seven constituent universities, i.e. U.P. Manila, U.P. Diliman (together with U.P. Pampanga, its extension campus), U.P. Los Baños, U.P. Baguio, U.P. Visayas, U.P. Mindanao, and U.P. Open University.

The Bangko Sentral ng Pilipinas (BSP) and U.P. issued commemorative ₱ 100 U.P. Centennial notes at the BSP Security Plant Complex in Quezon City. The notes appear as four-outs (four uncut pieces) in a folder featuring the signatures of all U.P. presidents including Roman.

Inspired by the U.P. Oblation, the University of the Philippines Alumni Association (UPAA) launched an art exhibit, "100 Nudes/100 Years" featuring the works of nine U.P. alumni national artists.

U.P.A.A. 2008 centennial yearbook
The University of the Philippines Alumni Association announced its launching of a three-volume U.P.A.A. 2008 Centennial Yearbook on June 21, 2008, at the U.P.A.A. Grand Alumni-Faculty Homecoming and Reunion at the Araneta Coliseum, Cubao, Quezon City. The theme is “U.P. Alumni: Excellence, Leadership and Service in the Next 100 Years," with the three cover designs showing the works of National Artists Napoleon Abueva, Abdulmari Asia Imao, and Benedicto Cabrera, respectively. Chief Justice Reynato Puno is the Yearbook's most distinguished alumnus awardee (among 46 other awardees).

U.P. Charter of 2008
The U.P. Charter of 2008, Republic Act No. 9500, was signed by President Gloria Macapagal Arroyo into law on April 29, 2008, at the U.P. Library Conference Hall in Lahug, Cebu. It aims "to provide both institutional and fiscal autonomy to U.P., specifically, to protect student's democratic access and strengthen administration through the recognition of U.P. System's Board of Regents and U.P. Council." The new charter declared U.P. as the Philippines' national university, giving it "the enhanced capability to fulfill its mission and spread the benefits of knowledge." The new charter will help improve its competitiveness. The newly designated “national university" however, needs ₱ 3.6 billion to be on a par with other universities in the region.

UP-Ayala Land TechnoHub
The centennial ₱ 6 billion, 20 ha UP-Ayala Land TechnoHub, a complex of low-rise buildings along Commonwealth Avenue, within the 37.5 ha of the U.P. North Science and Technology Park, was constructed on February 16, 2006, and inaugurated on November 22, 2008. It was developed by the Ayala Land Property company into an information technology and IT-enabled services community to host business process outsourcing (BPO) and technology firms.

New logo and motto
On May 14, 2024, Angelo Jimenez proclaimed UP's new logo and “Honor, Excellence, Service” motto.

Autonomous units
At present, the University of the Philippines is composed of eight constituent universities (CU) located in 15 campuses around the country.

U.P. Diliman is the flagship campus of the university and offers the most courses. On July 19, 2011, the Bases Conversion and Development Authority donated to U.P. a 4,300-square meter (1 acre) lot at the Bonifacio Global City (BGC) in Taguig for the U.P. Professional Schools, which will initially include extension classes for UP Diliman's College of Law, College of Business Administration, College of Engineering, School of Statistics, as well as the UP Open University.

Each constituent university of U.P. is headed by a chancellor, who is elected on a three-year term by the Board of Regents. Unlike the president, who is elected on a single six-year term without re-election, the chancellor maybe re-elected for another three-year term but it is upon the discretion of the members of the Board of Regents.

Autonomous College
On April 27, 2023, during its 1380th meeting, the University of the Philippines' Board of Regents approved the proposal for autonomy for UP Tacloban. This decision marked a significant shift in the college's status, transforming it from a satellite campus of UP Visayas into an autonomous unit under the Office of the UP President.

UP Tacloban was granted autonomy to boost its capacity to effectively fulfill its mandate in the Eastern Visayas Region. This shift to autonomy not only reinforces the college's role within the region but also serves as a foundation for its potential elevation to a full-fledged constituent university within the UP system, a transition expected to transpire within three to five years.

Satellite campuses
The satellite campuses do not have autonomous status. They are considered extension colleges of their parent unit. Some campuses host different programs of various colleges within the parent unit.

UP Diliman

 * UPD Bonifacio Global City Professional Schools (Taguig City, Metro Manila)
 * UPD Extension Program in Olongapo (Olongapo City, Zambales)
 * UPD Extension Program in Pampanga (Clark Freeport Zone, Mabalacat, Pampanga)

UP Los Baños

 * UPLB Professional School for Agriculture and the Environment (Panabo City, Davao del Norte)

UP Manila

 * UPM School of Health Sciences in Baler (Baler, Aurora)
 * UPM School of Health Sciences in Koronadal (Koronadal City, South Cotabato)
 * UPM School of Health Sciences in Palo (Palo, Leyte)
 * UPM School of Health Sciences in Tarlac (Tarlac City, Tarlac)

UP Visayas

 * UPV Iloilo City Campus (Iloilo City)

UP Open University

 * Seven (7) learning centers across the country

Basic education

 * University of the Philippines High School Cebu in UP Cebu
 * University of the Philippines High School Iloilo in UP Visayas
 * University of the Philippines Integrated School in UP Diliman
 * University of the Philippines Rural High School in UP Los Baños

Presidents of the University of the Philippines
The President of the University of the Philippines is elected for a single six-year term by the university's eleven-member Board of Regents. As of 2023, two Americans and 20 Filipinos served as President of the University of the Philippines.

The current president of U.P. is lawyer and former regent Angelo Jimenez. He assumed office on February 10, 2023.

Board of Regents
The governance of the university is vested in the Board of Regents of the University of the Philippines System (or Lupon ng mga Rehente in Filipino) and commonly abbreviated as BOR. The board, with its 11 members, is the highest decision-making body of the U.P. system.

The Chairperson of the Commission on Higher Education (CHED) serves as the Board's Chairperson while the President of the University of the Philippines is the co-chairperson. The Chairpersons of the Committee on Higher, Technical and Vocational Education of the Senate and the Committee on Higher and Technical Education House of Representatives are members of the Board of Regents which are concurrent with their functions as committee chairpersons.

U.P. students, represented by the General Assembly of Student Councils, nominate a Student Regent. While the Faculty Regent is likewise nominated by the faculty members of the whole University. Alumni are represented by the President of the U.P. Alumni Association. A Staff Regent, representing professional and administrative personnel, was included with the passage of the new U.P. Charter in 2008. The remaining members of the Board of Regents are nominated into the position by the President of the Philippines.

As of 2023, the members of the Board of Regents of the University of the Philippines System are:

The Secretary of the university and the Board of Regents is Atty. Roberto M.J. Lara.

Academics
The University of the Philippines System offers 246 undergraduate degree programs and 362 graduate degree programs, more than any other university in the country. The flagship campus in Diliman offers the largest number of degree programs, and other campuses are known to lead and specialize in specific programs. The university has 57 degree-granting units throughout the system, which may be a college, School or Institute that offers an undergraduate or a graduate program. In the Los Baños campus, a separate Graduate School administers the graduate programs in agriculture, forestry, the basic sciences, mathematics and statistics, development economics and management, agrarian studies and human ecology. The College of Public Health at the Manila campus has a collaboration with Boston University School of Public Health. This program allows students from Boston University to do a semester of coursework at U.P. Manila as well as an international field practicum in the Philippines. The university has 4,571 faculty, trained locally and abroad with 36% having graduate degrees. The university is one of the three universities in the Philippines affiliated with the ASEAN University Network, and the only Philippine university to be affiliated with the ASEAN-European University Network and the Association of Pacific Rim Universities.

Budget
The university has the highest financial endowment of all educational institutions in the Philippines. In 2008, the entire U.P. System received a financial subsidy from the national government of ₱ 5.7 billion. The total expenditure for the same year, however, is ₱ 7.2 billion, or approximately ₱ 135,000 per student. State universities and colleges have continually experienced budget cuts over the years. In 2019, the university requested ₱44.9 billion budget but only received ₱15.5 billion for its budget, with additional ₱1.5 billion for operational and equipment expenses. The Philippine General Hospital, the most affected unit of the UP System, received an insufficient budget of P2.92 billion, with only P155 million out of the requested P1.6 billion allocated for infrastructure and capital outlays.

Rankings and reputation
The UP, as a university system, has been consistently ranked the top university in the Philippines since its inclusion in several university rankings.

In 2020, UP was ranked 65th in the Times Higher Education (THE) Asia University Rankings and 69th in the QS Asia University Rankings for 2021, the highest ranked Philippine university. In the THE Asia rankings, UP is the fifth best university in Southeast Asia, after National University of Singapore (3rd), Nanyang Technological University (6th), University of Malaya (43rd) and Universiti Brunei Darussalam (60th). On the other hand, the QS rankings put it as the 13th best university in Southeast Asia after two Singapore, five Malaysian, three Indonesian, and two Thai universities. In the Asiaweek's Best Universities in Asia last published in 2000, UP ranked 48th. In 2006, the university, through President Emerlinda R. Roman, has expressed that it did not want to participate in the THES Ranking, but was included in 2007, 2008, and 2009 with an incomplete academic profile.

Moreover, UP ranks in numerous world subject rankings, most notably 51-100th place in Development Studies, 101-150th place in English Language and Literature, Geography, and Politics and International Studies, 151-200th place in Archaeology, Agriculture and Forestry, and Sociology in the QS World University Rankings by Subject Area. UP programs also place in Times Higher Education World University Rankings: 126-150th in Clinical, Pre-Clinical and Health subjects; 501-600 bracket for both Life Sciences and Social Sciences; in the 601+ bracket for Engineering and Technology, and Computer Science; and in the 801+ bracket in Physical Sciences.

In the national rankings based on cumulative data from 1991 to 2001 of average passing rates in all courses of all Philippine colleges and universities in the licensure examinations, U.P. Diliman, U.P. Los Baños and U.P. Manila emerged as numbers one, two and three respectively. The study was done by the Professional Regulation Commission and the Commission on Higher Education.

The 2024 Quacquarelli Symonds world university rankings published on April, 10 by subject included the University of the Philippines, De La Salle University and Ateneo de Manila University (of 1,559 institutions which featured 55 individual subjects). "Three Philippine universities placed in one out of four subject disciplines of the QS, while only UP ranked in 2 other subjects" QS stated.

General education program
The General Education Program was introduced in 1959 and formed core courses prescribed for all students at the undergraduate level. The General Education Program is the Revitalized General Education Program (abbreviated as RGEP), which was approved by the Board of Regents in 2001. The RGEP offers courses in three domains (Arts and Humanities; Mathematics, Science, and Technology; and Social Sciences and Philosophy) and gives students the freedom to choose the general education subjects in these domains that they would like to take. It has led to the development of courses unique to the campuses. Examples of these courses include NASC 10 (Forests as Source of Life) in Los Baños, Geography 1 (Places and Landscapes in a Changing World) in Diliman, and History 3 (History of Philippine Ethnic Minorities) in Baguio.

Library system
The university library system contains the largest collections of agricultural, medical, veterinary and animal science materials in the Philippines. The library system has a collection of Filipiniana material, serials and journals in both electronic and physical forms and UPIANA materials in its archives. It also has a collection of documents of student, political, and religious organizations advocating political, economic, and social changes during the Marcos administration in the Diliman library.

The university is one of the five governmental agencies involved with the Philippine eLib, a nationwide information resource-sharing consortium, to which it provides access to 758,649 of its bibliographic records.

The library was established in 1922 in the Manila campus and was considered one of the best in Asia prior to the Second World War. The collection, containing almost 150,000 volumes, was destroyed when Japanese troops stormed the library during the war, leaving only a handful of books intact. Gabriel Bernardo, the Librarian of the university who built the collection, described the loss as "intellectual famine." Bernardo would later rebuild the library in the Diliman campus. The university has likewise been one of the pioneers in library science education in the country. Library courses were first offered under the College of Liberal Arts under James Alexander Robertson in 1914. In 1961, the Institute of Library Science was established in Diliman and a year later, the institute established the country's first graduate program in Library Science.

Undergraduate admissions
As a public state university, "selection is based on intellectual and personal preparedness of the applicant irrespective of sex, religious belief and political affiliation." Admission into the university's undergraduate programs is very competitive, with over 70,000 students taking the exam every year, with about 11,000 being accepted, an admission rate of about 18%. Admission to a program is usually based on the result of the UPCAT, University Predicted Grade (UPG), which is an average of grades obtained during high school and sometimes, a quota set by the unit offering the program. The university also maintains a Policy of Democratization which aims to "make the U.P. studentry more representative of the nation's population." The UPCAT also allows students to enter Intarmed, the university's accelerated 7-year medicine curriculum, one of the two entry points into the program. Transferring to the university from other constituent units or schools outside the system are determined by the degree-granting unit that offers the program or the course, not by the university's Office of Admissions.

Socialized Tuition System
The Socialized Tuition System (also referred to as the “Iskolar ng Bayan" Program) (STS) was implemented in response to the increase in tuition in 2014. The program, proposed in 1988 by U.P. President Jose Abueva and mandated by the President and Congress of the Philippines, called for a radical departure from the old fee and scholarship structure of UP, resulting in tremendous benefits for low-income and disadvantaged Filipino students. The Socialized Tuition and Financial Assistance Program (STFAP) is divided into four basic components: Subsidized Education, Socialized Tuition, Scholarships, and Student Assistantships. In the 1989 STFAP, income groups are divided into nine brackets, with one having the full benefits. In December 2006, the Board of Regents approved a restructured STFAP, along with the increase in tuition and other fees that will apply for incoming freshmen.

The Revised STFAP reduces the brackets from nine to five, and will supposedly increase the number of students receiving tuition subsidy and increase stipend rates and coverage. However, critics of the restructured STFAP argue that the data used in the formulation of the revised program is not an acceptable prediction of a student's family income, that some of the bracket assignments are flawed and that the program fails to address or revise student assistantship programs.

University symbols

The university's colors are maroon and forest green. Maroon was chosen to represent the fight for freedom, as Maroon is also a name of a Jamaican tribe who were successful in defending their freedom from slavery and their independence from English conquerors for more than 100 years. The colors are also immortalized in the University's hymn; Luntian at pula, Sagisag magpakailanman.... In 2004, the university's seal and the Oblation were registered in the Philippine Intellectual Property Office to prevent unauthorized use and multiplication of the symbols for the centennial of the university in 2008. The centennial logo was used in visual materials and presentations of the centennial activities and events of the university. The logo, which was designed by Ringer Manalang, is composed of the Oblation, the sablay and a highlighted Philippine map.

Official seal
The Seal of the University of the Philippines is the official device used by the university as its official symbol and mark for its legal and public documents and publications. The current seal in use was approved by the Board of Regents on February 25, 1913, during its 77th Meeting. It has two versions: a one-color and a full-color version, using the prescribed tones of Maroon and Forest Green, the official colors of the university as set by the University Brand Book released in 2007. The seal was registered in the Philippine Intellectual Property Office and was approved in the year 2006 to prevent unauthorized use in time for U.P.'s Centennial Celebration in 2008.

The bald eagle in the official seal holds a shield that carries a lamp, a cogwheel and; a volcano and tree (sometimes rendered erroneously as a star and the planet Saturn). These symbols represent science and medicine, engineering, and agriculture respectively. Until today, the university takes pride in these three areas of knowledge as these degree programs in U.P. are acknowledged as Centers of Excellence in the Philippines by the Commission on Higher Education. A myth persists that the bird in the seal is in fact, a parrot, as stated in some Freshmen orientation materials. The university's varsity team was also once called the Parrots, adding to the confusion about the species of the bird in question. An explanation for the use of the eagle in the seal is that it was derived from the coat of arms of the City of Manila and the Great Seal of the United States of America.

Starting with the reorganization of the U.P. System in 1972, in order to signify their newly gained autonomy and specialization, most constituent universities of the System have adopted their own seals. These logos are either variations of the official seal, by changing the colors and adding elements, or are entirely new designs. These are sometimes used in place of the official University seal in official documents, such as transcripts and markers. Distinct seals or logos are sometimes produced, such as those for the U.P. System and UPLB Centennial Celebrations. A notable use of the System seal can be seen in the official seal of the U.P. Alumni Association, which features the Oblation, the Diliman Carillon, the Bahay ng Alumni facade and the university seal in its entirety.

U.P. Naming Mahal
U.P. Naming Mahal, or U.P. Our Beloved, is the university's hymn. The melody for the song was written by Nicanor Abelardo, an alumnus and former faculty member of the U.P. College of Music. Abelardo is considered to be one of the Philippines' greatest musicians. Because of the original scale of the hymn in B flat major, which is too high for the usual voice, U.P. Conservatory of Music (now U.P. College of Music) professors Hilarion Rubio and Tomas Aguirre reset the music in G major. The choral version arranged by Nhick Pacis was performed by the UP Concert Chorus.

The English lyrics (entitled as "U.P. Beloved") was taken from a poem by Teogenes Velez, a Liberal Arts student. The translation to Filipino was a composite from seven entries in a contest held by the university. The judges did not find any of the seven translations as fully satisfactory.

====Lyrics ====

Sablay
The university uses unique academic regalia, called the "Sablay," which is a sash patterned after the centuries-old sash academic regalia of Scandinavian universities. The "Sablay" is a sash joined in front by an ornament and embroidered or printed with the university's initials in Baybayin script and running geometric motifs of indigenous Filipino ethnic groups. It is traditionally worn over a white or ecru dress for females or an ecru barong Tagalog and black pants for males, although there has been instances wherein the Sablay is worn over other indigenous clothing. Candidates for graduation wear the sablay at the right shoulder, and is then moved to the left shoulder after the President of the university confers their degree, similar to the moving of the tassel of the academic cap.

Notable alumni
The University of the Philippines has numerous notable alumni and faculty. UP graduated many leading figures in the country. In the country's political history, UP has produced former Philippine presidents such as José P. Laurel; former senators Lorenzo Tañada, Jovito Salonga, Ninoy Aquino, Francis Pangilinan, and Richard J. Gordon; the 14th Vice President Leni Robredo; statesmen Arturo Tolentino, Gerardo Roxas, and Doy Laurel; prominent jurists such as former chief justices Hilario Davide and Maria Lourdes Sereno; and incumbent Congressman Roman Romulo. In business, UP graduated billionaire and Araneta patriarch Jorge L. Araneta. Antonio Quirino, the founder of the first television station in the Philippines: Alto Broadcasting System (now known as ABS-CBN Corporation), is also a graduate, as is Marla Rausch, the founder and CEO of Animation Vertigo, a motion-capture animation company. UP also produced the first Filipina Nobel Peace Prize laureate with Maria Ressa winning the award in 2021.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: University of the Philippines