text:
Zoonomia/I.XX

SECT. XX.

OF VERTIGO.

 * 1. We determine our perpendicularity by the apparent motions of objects. A person hood-winked cannot walk in a straight line. Dizziness in looking from a tower, in a room stained with uniform lozenges, on riding over snow. 2. Dizziness from moving objects. A whirling-wheel. Fluctuations of a river. Experiment with a child. 3. Dizziness from our own motions and those of other objects. 4. Riding over a broad stream. Sea-sickness. 5. Of turning round on one foot. Dervises in Turkey. Attention of the mind prevents slight sea-sickness. After a voyage ideas of vibratory motions are still perceived on shore. 6. Ideas continue some time after they are excited. Circumstances of turning on one foot, standing on a tower, and walking in the dark, explained. 7. Irritative ideas of apparent motions. Irritative ideas of sounds. Battèment of the sound of bells and organ-pipes. Vertiginous noise in the head. Irritative motions of the stomach, intestines, and glands. 8. Symptoms that accompany vertigo. Why vomiting comes on in strokes of the palsy. By the motion of a ship. By injuries on the head. Why motion makes sick people vomit. 9. Why drunken people are vertiginous. Why a stone in the ureter, or bile-duct, produces vomiting. 10. Why after a voyage ideas of vibratory motions are perceived on shore. 11. Kinds of vertigo and their cure. 12. Definition of vertigo.

1. In learning to walk we judge of the distances of the objects, which we approach, by the eye; and by observing their perpendicularity determine our own. This circumstance not having been attended to by the writers on vision, the disease called vertigo or dizziness has been little understood.

When any person loses the power of muscular action, whether he is erect or in a sitting posture, he sinks down upon the ground; as is seen in fainting fits, and other instances of great debility. Hence it follows, that some exertion of muscular power is necessary to preserve our perpendicular attitude. This is performed by proportionally exerting the antagonist muscles of the trunk, neck, and limbs; and if at any time in our locomotions we find ourselves inclining to one side, we either restore our equilibrium by the efforts of the muscles on the other side, or by moving one of our feet extend the base, which we rest upon, to the new center of gravity.

But the most easy and habitual manner of determining our want of perpendicularity, is by attending to the apparent motion of the objects within the sphere of distinct vision; for this apparent motion of objects, when we incline from our perpendicularity, or begin to fall, is as much greater than the real motion of the eye, as the diameter of the sphere of distinct vision is to our perpendicular height.

Hence no one, who is hood-winked, can walk in a straight line for a hundred steps together; for he inclines so greatly, before he is warned of his want of perpendicularity by the sense of touch, not having the apparent motions of ambient objects to measure this inclination by, that he is necessitated to move one of his feet outwards, to the right or to the left, to support the new centre of gravity, and thus errs from the line he endeavours to proceed in.

For the same reason many people become dizzy, when they look from the summit of a tower, which is raised much above all other objects, as these objects are out of the sphere of distinct vision, and they are obliged to balance their bodies by the less accurate feelings of their muscles.

There is another curious phenomenon belonging to this place, if the circumjacent visible objects are so small, that we do not distinguish their minute parts; or so similar, that we do not know them from each other; we cannot determine our perpendicularity by them. Thus in a room hung with a paper, which is coloured over with similar small black lozenges or rhomboids, many people become dizzy; for when they begin to fall, the next and the next lozenge succeeds upon the eye; which they mistake for the first, and are not aware, that they have any apparent motion. But if you fix a sheet of paper, or draw any other figure, in the midst of these lozenges, the charm ceases, and no dizziness is perceptible.—The same occurs, when we ride over a plain covered with snow without trees or other eminent objects.

2. But after having compared visible objects at rest with the sense of touch, and learnt to distinguish their shapes and shades, and to measure our want of perpendicularity by their apparent motions, we come to consider them in real motion. Here a new difficulty occurs, and we require some experience to learn the peculiar mode of motion of any moving objects, before we can make use of them for the purposes of determining our perpendicularity. Thus some people become dizzy at the sight of a whirling wheel, or by gazing on the fluctuations of a river, if no steady objects are at the same time within the sphere of their distinct vision; and when a child first can stand erect upon his legs, if you gain his attention to a white handkerchief steadily extended like a sail, and afterwards make it undulate, he instantly loses his perpendicularity, and tumbles on the ground.

3. A second difficulty we have to encounter is to distinguish our own real movements from the apparent motions of objects. Our daily practice of walking and riding on horseback soon instructs us with accuracy to discern these modes of motion, and to ascribe the apparent motions of the ambient objects to ourselves; but those, which we have not acquired by repeated habit, continue to confound us. So as we ride on horseback the trees and cottages, which occur to us, appear at rest; we can measure their distances with our eye, and regulate our attitude by them; yet if we carelessly attend to distant hills or woods through a thin hedge, which is near us, we observe the jumping and progressive motions of them; as this is increased by the paralax of these objects; which we have not habituated ourselves to attend to. When first an European mounts an elephant sixteen feet high, and whose mode of motion he is not accustomed to, the objects seem to undulate, as he passes, and he frequently becomes sick and vertiginous, as I am well informed. Any other unusual movement of our bodies has the same effect, as riding backwards in a coach, swinging on a rope, turning round swiftly on one leg, scating on the ice, and a thousand others. So after a patient has been long confined to his bed, when he first attempts to walk, he finds himself vertiginous, and is obliged by practice to learn again the particular modes of the apparent motions of objects, as he walks by them.

4. A third difficulty, which occurs to us in learning to balance ourselves by the eye, is, when both ourselves and the circumjacent objects are in real motion. Here it is necessary, that we should be habituated to both these modes of motion in order to preserve our perpendicularity. Thus on horseback we accurately observe another person, whom we meet, trotting towards us, without confounding his jumping and progressive motion with our own, because we have been accustomed to them both; that is, to undergo the one, and to see the other at the same time. But in riding over a broad and fluctuating stream, though we are well experienced in the motions of our horse, we are liable to become dizzy from our inexperience in that of the water. And when first we go on ship-board, where the movements of ourselves, and the movements of the large waves are both new to us, the vertigo is almost unavoidable with the terrible sickness, which attends it. And this I have been assured has happened to several from being removed from a large ship into a small one; and again from a small one into a man of war.

5. From the foregoing examples it is evident, that, when we are surrounded with unusual motions, we lose our perpendicularity: but there are some peculiar circumstances attending this effect of moving objects, which we come now to mention, and shall hope from the recital of them to gain some insight into the manner of their production.

When a child moves round quick upon one foot, the circumjacent objects become quite indistinct, as their distance increases their apparent motions; and this great velocity confounds both their forms, and their colours, as is seen in whirling round a many coloured wheel; he then loses his usual method of balancing himself by vision, and begins to stagger, and attempts to recover himself by his muscular feelings. This staggering adds to the instability of the visible objects by giving a vibratory motion besides their rotatory one. The child then drops upon the ground, and the neighbouring objects seem to continue for some seconds of time to circulate around him, and the earth under him appears to librate like a balance. In some seconds of time these sensations of a continuation of the motion of objects vanish; but if he continues turning round somewhat longer, before he falls, sickness and vomiting are very liable to succeed. But none of these circumstances affect those who have habituated themselves to this kind of motion, as the dervises in Turkey, amongst whom these swift gyrations are a ceremony of religion.

In an open boat passing from Leith to Kinghorn in Scotland, a sudden change of the wind shook the undistended sail, and stopt our boat; from this unusual movement the passengers all vomited except myself. I observed, that the undulation of the ship, and the instability of all visible objects, inclined me strongly to be sick; and this continued or increased, when I closed my eyes, but as often as I bent my attention with energy on the management and mechanism of the ropes and sails, the sickness ceased; and recurred again, as often as I relaxed this attention; and I am assured by a gentleman of observation and veracity, that he has more than once observed, when the vessel has been in immediate danger, that the sea-sickness of the passengers has instantaneously ceased, and recurred again, when the danger was over.

Those, who have been upon the water in a boat or ship so long, that they have acquired the necessary habits of motion upon that unstable element, at their return on land frequently think in their reveries, or between sleeping and waking, that they observe the room, they sit in, or some of its furniture, to librate like the motion of the vessel. This I have experienced myself, and have been told, that after long voyages, it is some time before these ideas entirely vanish. The same is observable in a less degree after having travelled some days in a stage coach, and particularly when we lie down in bed, and compose ourselves to sleep; in this case it is observable, that the rattling noise of the coach, as well as the undulatory motion, haunts us. The drunken vertigo, and the vulgar custom of rocking children, will be considered in the next Section.

6. The motions, which are produced by the power of volition, may be immediately stopped by the exertion of the same power on the antagonist muscles; otherwise these with all the other classes of motion continue to go on, some time after they are excited, as the palpitation of the heart continues after the object of fear, which occasioned it, is removed. But this circumstance is in no class of motions more remarkable than in those dependent on irritation; thus if any one looks at the sun, and then covers his eyes with his hand, he will for many seconds of time, perceive the image of the sun marked on his retina: a similar image of all other visible objects would remain some time formed on the retina, but is extinguished by the perpetual change of the motions of this nerve in our attention to other objects. To this must be added, that the longer time any movements have continued to be excited without fatigue to the organ, the longer will they continue spontaneously, after the excitement is withdrawn: as the taste of tobacco in the mouth after a person has been smoaking it.

This taste remains so strong, that if a person continues to draw air through a tobacco pipe in the dark, after having been smoking some time, he cannot distinguish whether his pipe be lighted or not.

From these two considerations it appears, that the dizziness felt in the head, after seeing objects in unusual motion, is no other than a continuation of the motions of the optic nerve excited by those objects and which engage our attention. Thus on turning round on one foot, the vertigo continues for some seconds of time after the person is fallen on the ground; and the longer he has continued to revolve, the longer will continue these successive motions of the parts of the optic nerve.

Additional Observations on VERTIGO.

 * After revolving with your eyes open till you become vertiginous, as soon as you cease to revolve, not only the circum-ambient objects appear to circulate round you in a direction contrary to that, in which you have been turning, but you are liable to roll your eyes forwards and backwards; as is well observed, and ingeniously demonstrated by Dr. Wells in a late publication on vision. The same occurs, if you revolve with your eyes closed, and open them immediately at the time of your ceasing to turn; and even during the whole time of revolving, as may be felt by your hand pressed lightly on your closed eyelids. To these movements of the eyes, of which he supposes the observer to be inconscious, Dr. Wells ascribes the apparent circumgyration of objects on ceasing to revolve.

 * The cause of thus turning our eyes forwards, and then back again, after our body is at rest, depends, I imagine, on the same circumstance, which induces us to follow the indistinct spectra, which are formed on one side of the center of the retina, when we observe them apparently on clouds, as described in Sect. XL. 2. 2.; and then not being able to gain a more distinct vision of them, we turn our eyes back, and again and again pursue the flying shade.

 * But this rolling of the eyes, after revolving till we become vertiginous, cannot cause the apparent circumgyration of objects, in a direction contrary to that in which we have been revolving, for the following reasons. 1. Because in pursuing a spectrum in the sky, or on the ground, as above mentioned, we perceive no retrograde motions of objects. 2. Because the apparent retrograde motions of objects, when we have revolved till we are vertiginous, continues much longer than the rolling of the eyes above described.

 * 3. When we have revolved from right to left, the apparent motion of objects, when we stop, is from left to right; and when we have revolved from left to right, the apparent circulation of objects is from right to left; yet in both these cases the eyes of the revolver are seen equally to roll forwards and backwards.

 * 4. Because this rolling of the eyes backwards and forwards takes place during our revolving, as may be perceived by the hand lightly pressed on the closed eyelids, and therefore exists before the effect ascribed to it.

 * And fifthly, I now come to relate an experiment, in which the rolling of the eyes does not take place at all after revolving, and yet the vertigo is more distressing than in the situations above mentioned. If any one looks steadily at a spot in the ceiling over his head, or indeed at his own finger held up high over his head, and in that situation turns round till he becomes giddy; and then stops, and looks horizontally; he now finds, that the apparent rotation of objects is from above downwards, or from below upwards; that is, that the apparent circulation of objects is now vertical instead of horizontal, making part of a circle round the axis of his eye; and this without any rolling of his eyeballs. The reason of there being no rolling of the eyeballs, perceived after this experiment, is, because the images of objects are formed in rotation round the axis of the eye, and not from one side to the other of the axis of it; so that, as the eyeball has not power to turn in its socket round its own axis, it cannot follow the apparent motions of these evanescent spectra, either before or after the body is at rest. From all which arguments it is manifest, that these apparent retrograde gyrations of objects are not caused by the rolling of the eyeballs; first, because no apparent retrogression of objects is observed in other rollings of the eyes: secondly, because the apparent retrogression of objects continues many seconds after the rolling of the eyeballs ceases. Thirdly, because the apparent retrogression of objects is sometimes one way, and sometimes another, yet the rolling of the eyeballs is the same. Fourthly, because the rolling of the eyeballs exists before the apparent retrograde motions of objects is observed; that is, before the revolving person stops. And fifthly, because the apparent retrograde gyration of objects is produced, when there is no rolling of the eyeballs at all.

 * Doctor Wells imagines, that no spectra can be gained in the eye, if a person revolves with his eyelids closed, and thinks this a sufficient argument against the opinion, that the apparent progression of the spectra of light or colours in the eye can cause the apparent retrogression of objects in the vertigo above described; but it is certain, when any person revolves in a light room with his eyes closed, that he nevertheless perceives differences of light both in quantity and colour through his eyelids, as he turns round; and readily gains spectra of those differences. And these spectra are not very different except in vivacity from those, which he acquires, when he revolves with unclosed eyes, since if he then revolves very rapidly the colours and forms of surrounding objects are as it were mixed together in his eye;. as when, the prismatic colours are painted on a wheel, they appear white as they revolve. The truth of this is evinced by the staggering or vertigo of men perfectly blind, when they turn round; which is not attended with apparent circulation of objects, but is a vertiginous disorder of the sense of touch. Blind men balance themselves by their sense of touch; which, being less adapted for perceiving small deviations from their perpendicular, occasions them to carry themselves more erect in walking. This method of balancing themselves by the direction of their pressure against the floor, becomes disordered by the unusual mode of action in turning round, and they begin to lose their perpendicularity, that is, they become vertiginous; but without any apparent circular motions of visible objects.

 * It will appear from the following experiments, that the apparent progression of the ocular spectra of light or colours is the cause of the apparent retrogression of objects, after a person has revolved, till he is vertiginous.

 * First, when a person turns round in a light room with his eyes open, but closes them before he stops, he will seem to be carried forwards in the direction he was turning for a short time after he stops. But if he opens his eyes again, the objects before him instantly appear to move in a retrograde direction, and he loses the sensation of being carried forwards. The same occurs if a person revolves in a light room with his eyes closed; when he stops, he seems to be for a time carried forwards, if his eyes are still closed; but the instant he opens them, the surrounding objects appear to move in retrograde gyration. From hence it may be concluded, that it is the sensation or imagination of our continuing to go forwards in the direction in which we were turning, that causes the apparent retrograde circulation of objects.

 * Secondly, though there is an audible vertigo, as is known by the battement, or undulations of sound in the ears, which many vertiginous people experience; and though there is also a tangible vertigo, as when a blind person turns round, as mentioned above; yet as this circumgyration of objects is an hallucination or deception of the sense of sight, we are to look for the cause of our appearing to move forward, when we stop with our eyes closed after gyration, to some affection of this sense. Now, thirdly, if the spectra formed in the eye during our rotation, continue to change, when we stand still, like the spectra described in Sect. III. 3. 6. such changes must suggest to us the idea or sensation of our still continuing to turn round; as is the case, when we revolve in a light room, and close our eyes before we stop. And lastly, on opening our eyes in the situation above described, the objects we chance to view amid these changing spectra in the eye, must seem to move in a contrary direction; as the moon sometimes appears to move retrograde, when swift-gliding clouds are passing forwards so much nearer the eye of the beholder.

 * To make observations on faint ocular spectra requires some degree of habit, and composure of mind, and even patience; some of those described in Sect. XL. were found difficult to see, by many, who tried them; now it happens, that the mind, during the confusion of vertigo, when all the other irritative tribes of motion, as well as those of vision, are in some degree disturbed, together with the fear of falling, is in a very unfit state for the contemplation of such weak sensations, as are occasioned by faint ocular spectra. Yet after frequently revolving, both with my eyes closed, and with them open, and attending to the spectra remaining in them, by shading the light from my eyelids more or less with my hand, I at length ceased to have the idea of going forward, after I stopped with my eyes closed; and saw changing spectra in my eyes, which seemed to move, as it were, over the field of vision; till at length, by repeated trials on sunny days, I persuaded myself, on opening my eyes, after revolving some time, on a shelf of gilded books in my library, that I could perceive the spectra in my eyes move forwards over one or two of the books, like the vapours in the air of a summer's day; and could so far undeceive myself, as to perceive the books to stand still. After more trials I sometimes brought myself to believe, that I saw changing spectra of lights and shades moving in my eyes, after turning round for some time, but did not imagine either the spectra or the objects to be in a state of gyration. I speak, however, with diffidence of these facts, as I could not always make the experiments succeed, when there was not a strong light in my room, or when my eyes were not in the most proper state for such observations.

 * The ingenious and learned M. Sauvage has mentioned other theories to account for the apparent circumgyration of objects in vertiginous people. As the retrograde motions of the particles of blood in the optic arteries, by spasm, or by fear, as is seen in the tails of tadpoles, and membranes between the fingers of frogs. Another cause he thinks may be from the librations to one side, and to the other, of the crystalline lens in the eye, by means of involuntary actions of the muscles, which constitute the ciliary process. Both these theories lie under the same objection as that of Dr. Wells before mentioned; namely, that the apparent motions of objects, after the observer has revolved for some time, should appear to vibrate this way and that; and not to circulate uniformly in a direction contrary to that, in which the observer had revolved.

 * M. Sauvage has, lastly, mentioned the theory of colours left in the eye, which he has termed impressions on the retina. He says, "Experience teaches us, that impressions made on the retina by a visible object remain some seconds after the object is removed; as appears from the circle of fire which we see, when a fire-stick is whirled round in the dark; therefore when we are carried round our own axis in a circle, we undergo a temporary vertigo, when we stop; because the impressions of the circumjacent objects remain for a time afterwards on the retina." Nosolog. Method. Clas. VIII. I. 1. We have before observed, that the changes of these colours remaining in the eye, evinces them to be motions of the fine terminations of the retina, and not impressions on it; as impressions on a passive substance must either remain, or cease intirely. See an additional note at the end of the second volume.

Any one, who stands alone on the top of a high tower, if he has not been accustomed to balance himself by objects placed at such distances and with such inclinations, begins to stagger, and endeavours to recover himself by his muscular feelings. During this time the apparent motion of objects at a distance below him is very great, and the spectra of these apparent motions continue a little time after he has experienced them; and he is persuaded to incline the contrary way to counteract their effects; and either immediately falls, or applying his hands to the building, uses his muscular feelings to preserve his perpendicular attitude, contrary to the erroneous persuasions of his eyes. Whilst the person, who walks in the dark, staggers, but without dizziness; for he neither has the sensation of moving objects to take off his attention from his muscular feelings, nor has he the spectra of those motions continued on his retina to add to his confusion. It happens indeed sometimes to one landing on a tower, that the idea of his not having room to extend his base by moving one of his feet outwards, when he begins to incline, superadds fears to his other inconveniences; which like surprise, joy, or any great degree of sensation, enervates him in a moment, by employing the whole sensorial power, and by thus breaking all the associated trains and tribes of motion.

7. The irritative ideas of objects, whilst we are awake, are perpetually present to our sense of sight; as we view the furniture of our rooms, or the ground, we tread upon, throughout the whole day without attending to it. And as our bodies are never at perfect rest during our waking hours, these irritative ideas of objects are attended perpetually with irritative ideas of their apparent motions. The ideas of apparent motions are always irritative ideas, because we never attend to them, whether we attend to the objects themselves, or to their real motions, or to neither. Hence the ideas of the apparent motions of objects are a complete circle of irritative ideas, which continue throughout the day.

Also during all our waking hours, there is a perpetual confused sound of various bodies, as of the wind in our rooms, the fire, distant conversations, mechanic business; this continued buzz, as we are seldom quite motionless, changes its loudness perpetually, like the sound of a bell; which rises and falls as long as it continues, and seems to pulsate on the ear. This any one may experience by turning himself round near a waterfall; or by striking a glass bell, and then moving the direction of its mouth towards the ears, or from them, as long as its vibrations continue. Hence this undulation of indistinct sound makes another concomitant circle of irritative ideas, which continues throughout the day.

We hear this undulating sound, when we are perfectly at rest ourselves, from other sonorous bodies besides bells; as from two organ-pipes, which are nearly but not quite in unison, when they are sounded together. When a bell is struck, the circular form is changed into an eliptic one; the longest axis of which, as the vibrations continue, moves round the periphery of the bell; and when either axis of this elipse is pointed towards our ears, the sound is louder; and less when the intermediate parts of the elipse are opposite to us. The vibrations of the two organ-pipes may be compared to Nonius's rule; the sound is louder, when they coincide, and less at the intermediate times. But, as the sound of bells is the most familiar of those sounds, which have a considerable battement, the vertiginous patients, who attend to the irritative circles of sounds above described, generally compare it to the noise of bells.

The peristaltic motions of our stomach and intestines, and the secretions of the various glands, are other circles of irritative motions, some of them more or less complete, according to our abstinence or satiety.

So that the irritative ideas of the apparent motions of objects, the irritative battements of sounds, and the movements of our bowels and glands compose a great circle of irritative tribes of motion: and when one considerable part of this circle of motions becomes interrupted, the whole proceeds in confusion, as described in Section XVII. 1. 7. on Catenation of Motions.

8. Hence a violent vertigo, from whatever cause it happens, is generally attended with undulating noise in the head, perversions of the motions of the stomach and duodenum, unusual excretion of bile and gastric juice, with much pale urine, sometimes with yellowness of the skin, and a disordered secretion of almost every gland of the body, till at length the arterial system is affected, and fever succeeds.

Thus bilious vomitings accompany the vertigo occasioned by the motion of a ship; and when the brain is rendered vertiginous by a paralytic affection of any part of the body, a vomiting generally ensues, and a great discharge of bile: and hence great injuries of the head from external violence are succeeded with bilious vomitings, and sometimes with abscesses of the liver. And hence, when a patient is inclined to vomit from other causes, as in some fevers, any motions of the attendants in his room, or of himself when he is raised or turned in his bed, presently induces the vomiting by superadding a degree of vertigo.

9. And conversely it is very usual with those, whose stomachs are affected from internal causes, to be afflicted with vertigo, and noise in the head; such is the vertigo of drunken people, which continues, when their eyes are closed, and themselves in a recumbent posture, as well as when they are in an erect posture, and have their eyes open. And thus the irritation of a stone in the bile-duct, or in the ureter, or an inflammation of any of the intestines, are accompanied with vomitings and vertigo.

In these cases the irritative motions of the stomach, which are in general not attended to, become so changed by some unnatural stimulus, as to become uneasy, and excite our sensation or attention. And thus the other irritative trains of motions, which are associated with it, become disordered by their sympathy. The same happens, when a piece of gravel sticks in the ureter, or when some part of the intestinal canal becomes inflamed. In these cases the irritative muscular motions are first disturbed by unusual stimulus, and a disordered action of the sensual motions, or dizziness ensues. While in sea-sickness the irritative sensual motions, as vertigo, precedes; and the disordered irritative muscular motions, as those of the stomach in vomiting, follow.

10. When these irritative motions are disturbed, if the degree be not very great, the exertion of voluntary attention to any other object, or any sudden sensation, will disjoin these new habits of motion. Thus some drunken people have become sober immediately, when any accident has strongly excited their attention; and sea-sickness has vanished, when the ship has been in danger. Hence when our attention to other objects is most relaxed, as just before we fall asleep, or between our reveries when awake, these irritative ideas of motion and sound are most liable to be perceived; as those, who have been at sea, or have travelled long in a coach, seem to perceive the vibrations of the ship, or the rattling of the wheels, at these intervals; which cease again, as soon as they exert their attention. That is, at those intervals they attend to the apparent motions, and to the battement of sounds of the bodies around them, and for a moment mistake them for those real motions of the ship, and noise of wheels, which they had lately been accustomed to: or at these intervals of reverie, or on the approach of sleep, these supposed motions or sounds may be produced entirely by imagination.

We may conclude from this account of vertigo, that sea-sickness is not an effort of nature to relieve herself, but a necessary consequence of the associations or catenations of animal motions. And may thence infer, that the vomiting, which attends the gravel in the ureter, inflammations of the bowels, and the commencement of some fevers, has a similar origin, and is not always an effort of the vis medicatrix naturæ. But where the action of the organ is the immediate consequence of the stimulating cause, it is frequently exerted to dislodge that stimulus, as in vomiting up an emetic drug; at other times, the action of an organ is a general effort to relieve pain, as in convulsions of the locomotive muscles; other actions drink up and carry on the fluids, as in absorption and secretion; all which may be termed efforts of nature to relieve, or to preserve herself.

11. The cure of vertigo will frequently depend on our previously investigating the cause of it, which from what has been delivered above may originate from the disorder of any part of the great tribes of irritative motions, and of the associate motions catenated with them.

Many people, when they arrive at fifty or sixty years of age, are affected with slight vertigo; which is generally but wrongly ascribed to indigestion, but in reality arises from a beginning defect of their sight; as about this time they also find it necessary to begin to use spectacles, when they read small prints, especially in winter, or by candle light, but are yet able to read without them during the summer days, when the light is stronger. These people do not see objects so distinctly as formerly, and by exerting their eyes more than usual, they perceive the apparent motions of objects, and confound them with the real motions of them; and therefore cannot accurately balance themselves so as easily to preserve their perpendicularity by them.

That is, the apparent motions of objects, which are at rest, as we move by them, should only excite irritative ideas: but as these are now become less distinct, owing to the beginning imperfection of our sight, we are induced voluntarily to attend to them; and then these apparent motions become succeeded by sensation; and thus the other parts of the trains of irritative ideas, or irritative muscular motions, become disordered, as explained above. In these cases of slight vertigo I have always promised my patients, that they would get free from it in two or three months, as they should acquire the habit of balancing their bodies by less distinct objects, and have seldom been mistaken in my prognostic.

There is an auditory vertigo, which is called a noise in the head, explained in No. 7. of this section, which also is very liable to affect people in the advance of life, and is owing to their hearing less perfectly than before. This is sometimes called a ringing, and sometimes a singing, or buzzing, in the ears, and is occasioned by our first experiencing a disagreeable sensation from our not being able distinctly to hear the sounds, we used formerly to hear distinctly. And this disagreeable sensation excites desire and consequent volition; and when we voluntarily attend to small indistinct sounds, even the whispering of the air in a room, and the pulsations of the arteries of the ear are succeeded by sensation; which minute sounds ought only to have produced irritative sensual motions, or unperceived ideas. See Section XVII. 3. 6. These patients after a while lose this auditory vertigo, by acquiring a new habit of not attending voluntarily to these indistinct sounds, but contenting themselves with the less accuracy of their sense of hearing.

Another kind of vertigo begins with the disordered action of some irritative muscular motions, as those of the stomach from intoxication, or from emetics; or those of the ureter, from the stimulus of a stone lodged in it; and it is probable, that the disordered motions of some of the great congeries of glands, as of those which form the liver, or of the intestinal canal, may occasion vertigo in consequence of their motions being associated or catenated with the great circles of irritative motions; and from hence it appears, that the means of cure must be adapted to the cause.

To prevent sea-sickness it is probable, that the habit of swinging for a week or two before going on shipboard might be of service. For the vertigo from failure of sight, spectacles may be used. For the auditory vertigo, æther may be dropt into the ear to stimulate the part, or to dissolve ear-wax, if such be a part of the cause. For the vertigo arising from indigestion, the peruvian bark and a blister are recommended. And for that owing to a stone in the ureter, venesection, cathartics, opiates, sal soda aerated.

12. Definition of vertigo. 1. Some of the irritative sensual, or muscular motions, which were usually not succeeded by sensation, are in this disease succeeded by sensation; and the trains or circles of motions, which were usually catenated with them, are interrupted, or inverted, or proceed in confusion. 2. The sensitive and voluntary motions continue undisturbed. 3. The associate trains or circles of motions continue; but their catenations with some of the irritative motions are disordered, or inverted, or dissevered.

title: Zoonomia/I.XX


text:
Zoonomia/I.XXI

SECT. XXI.

OF DRUNKENNESS.

 * 1. Sleep from satiety of hunger. From rocking children. From uniform sounds. 2. Intoxication from common food after fatigue and inanition. 3. From wine or of opium. Chilness after meals. Vertigo. Why pleasure is produced by intoxication, and by swinging and rocking children. And why pain is relieved by it. 4. Why drunkards stagger and stammer, and are liable to weep. 5. And become delirious, sleepy, and stupid. 6. Or make pale urine and vomit. 7. Objects are seen double. 8. Attention of the mind diminishes drunkenness. 9. Disordered irritative motions of all the senses. 10. Diseases from drunkenness. 11. Definition of drunkenness.

1 . In the state of nature when the sense of hunger is appeased by the stimulus of agreeable food, the business of the day is over, and the human savage is at peace with the world, he then exerts little attention to external objects, pleasing reveries of imagination succeed, and at length sleep is the result: till the nourishment which he has procured, is carried over every part of the system to repair the injuries of action, and he awakens with fresh vigour, and feels a renewal of his sense of hunger.

The juices of some bitter vegetables, as of the poppy and the laurocerasus, and the ardent spirit produced in the fermentation of the sugar found in vegetable juices, are so agreeable to the nerves of the stomach, that, taken in a small quantity, they instantly pacify the sense of hunger; and the inattention to external stimuli with the reveries of imagination, and sleep, succeeds, in the same manner as when the stomach is filled with other less intoxicating food.

This inattention to the irritative motions occasioned by external stimuli is a very important circumstance in the approach of sleep, and is produced in young children by rocking their cradles: during which all visible objects become indistinct to them. An uniform soft repeated sound, as the murmurs of a gentle current, or of bees, are said to produce the same effect, by presenting indistinct ideas of inconsequential sounds, and by thus stealing our attention from other objects, whilst by their continued reiterations they become familiar themselves, and we cease gradually to attend to any thing, and sleep ensues.

2 . After great fatigue or inanition, when the stomach is suddenly filled with flesh and vegetable food, the inattention to external stimuli, and the reveries of imagination, become so conspicuous as to amount to a degree of intoxication. The same is at any time produced by superadding a little wine or opium to our common meals; or by taking these separately in considerable quantity; and this more efficaciously after fatigue or inanition; because a less quantity of any stimulating material will excite an organ into energetic action, after it has lately been torpid from defect of stimulus; as objects appear more luminous, after we have been in the dark; and because the suspension of volition, which is the immediate cause of sleep, is sooner induced, after a continued voluntary exertion has in part exhausted the sensorial power of volition; in the same manner as we cannot contract a single muscle long together without intervals of inaction.

3 . In the beginning of intoxication we are inclined to sleep, as mentioned above, but by the excitement of external circumstances, as of noise, light, business, or by the exertion of volition, we prevent the approaches of it, and continue to take into our stomach greater quantities of the inebriating materials. By these means the irritative movements of the stomach are excited into greater action than is natural; and in consequence all the irritative tribes and trains of motion, which are catenated with them, become susceptible of stronger action from their accustomed stimuli; because these motions are excited both by their usual irritation, and by their association with the increased actions of the stomach and lacteals. Hence the skin glows, and the heat of the body is increased, by the more energetic action of the whole glandular system; and pleasure is introduced in consequence of these increased motions from internal stimulus. According to Law 5. Sect. IV. on Animal Causation.

From this great increase of irritative motions from internal stimulus, and the increased sensation introduced into the system in consequence; and secondly, from the increased sensitive motions in consequence of this additional quantity of sensation, so much sensorial power is expended, that the voluntary power becomes feebly exerted, and the irritation from the stimulus of external objects is less forcible; the external parts of the eye are not therefore voluntarily adapted to the distances of objects, whence the apparent motions of those objects either are seen double, or become too indistinct for the purpose of balancing the body, and vertigo is induced.

Hence we become acquainted with that very curious circumstance, why the drunken vertigo is attended with an increase of pleasure; for the irritative ideas and motions occasioned by internal stimulus, that were not attended to in our sober hours, are now just so much increased as to be succeeded by pleasurable sensation, in the same manner as the more violent motions of our organs are succeeded by painful sensation. And hence a greater quantity of pleasurable sensation is introduced into the constitution; which is attended in some people with an increase of benevolence and good humour.

If the apparent motions of objects is much increased, as when we revolve on one foot, or are swung on a rope, the ideas of these apparent motions are also attended to, and are succeeded with pleasureable sensation, till they become familiar to us by frequent use. Hence children are at first delighted with these kinds of exercise, and with riding, and failing, and hence rocking young children inclines them to sleep. For though in the vertigo from intoxication the irritative ideas of the apparent motions of objects are indistinct from their decrease of energy: yet in the vertigo occasioned by rocking or swinging the irritative ideas of the apparent motions of objects are increased in energy, and hence they induce pleasure into the system, but are equally indistinct, and in consequence equally unfit to balance ourselves by. This addition of pleasure precludes desire or aversion, and in consequence the voluntary power is feebly exerted, and on this account rocking young children inclines them to sleep.

In what manner opium and wine act in relieving pain is another article, that well deserves our attention. There are many pains that originate from defect as well as from excess of stimulus; of these are those of the six appetites of hunger, thirst, lust, the want of heat, of distention, and of fresh air. Thus if our cutaneous capillaries cease to act from the diminished stimulus of heat, when we are exposed to cold weather, or our stomach is uneasy for want of food; these are both pains from defect of stimulus, and in consequence opium, which stimulates all the moving system into increased action, must relieve them. But this is not the case in those pains, which arise from excess of stimulus, as in violent inflammations: in these the exhibition of opium is frequently injurious by increasing the action of the system already too great, as in inflammation of the bowels mortification is often produced by the stimulus of opium. Where, however, no such bad consequences follow; the stimulus of opium, by increasing all the motions of the system, expends so much of the sensorial power, that the actions of the whole system soon become feebler, and in consequence those which produced the pain and inflammation.

4 . When intoxication proceeds a little further, the quantity of pleasurable sensation is so far increased, that all desire ceases, for there is no pain in the system to excite it. Hence the voluntary exertions are diminished, staggering and stammering succeed; and the trains of ideas become more and more inconsistent from this defect of voluntary exertion, as explained in the sections on sleep and reverie, whilst those passions which are unmixed with volition are more vividly felt, and shewn with less reserve; hence pining love, or superstitious fear, and the maudling tear dropped on the remembrance of the most trifling distress.

5 . At length all these circumstances are increased; the quantity of pleasure introduced into the system by the increased irritative muscular motions of the whole sanguiferous, and glandular, and absorbent systems, becomes so great, that the organs of sense are more forcibly excited into action by this internal pleasurable sensation, than by the irritation from the stimulus of external objects. Hence the drunkard ceases to attend to external stimuli, and as volition is now also suspended, the trains of his ideas become totally inconsistent as in dreams, or delirium: and at length a stupor succeeds from the great exhaustion of sensorial power, which probably does not even admit of dreams, and in which, as in apoplexy, no motions continue but those from internal stimuli, from sensation, and from association.

6 . In other people a paroxysm of drunkenness has another termination; the inebriate, as soon as he begins to be vertiginous, makes pale urine in great quantities and very frequently, and at length becomes sick, vomits repeatedly, or purges, or has profuse sweats, and a temporary fever ensues with a quick strong pulse. This in some hours is succeeded by sleep; but the unfortunate bacchanalian does not perfectly recover himself till about the same time of the succeeding day, when his course of inebriation began. As shewn in Sect. XVII. 1. 7. on Catenation. The temporary fever with strong pulse is owing to the same cause as the glow on the skin mentioned in the third paragraph of this Section: the flow of urine and sickness arises from the whole system of irritative motions being thrown into confusion by their associations with each other; as in sea-sickness, mentioned in Sect. XX. 4. on Vertigo; and which is more fully explained in Section XXIX. on Diabetes.

7 . In this vertigo from internal causes we see objects double, as two candles instead of one, which is thus explained. Two lines drawn through the axes of our two eyes meet at the object we attend to: this angle of the optic axes increases or diminishes with the less or greater distances of objects. All objects before or behind the place where this angle is formed, appear double; as any one may observe by holding up a pen between his eyes and the candle; when he looks attentively at a spot on the pen, and carelessly at the candle, it will appear double; and the reverse when he looks attentively at the candle and carelessly at the pen; so that in this case the muscles of the eye, like those of the limbs, stagger and are disobedient to the expiring efforts of volition. Numerous objects are indeed sometimes seen by the inebriate, occasioned by the refractions made by the tears, which stand upon his eye-lids.

8 . This vertigo also continues, when the inebriate lies in his bed, in the dark, or with his eyes closed; and this more powerfully than when he is erect, and in the light. For the irritative ideas of the apparent motions of objects are now excited by irritation from internal stimulus, or by association with other irritative motions; and the inebriate, like one in a dream, believes the objects of these irritative motions to be present, and feels himself vertiginous. I have observed in this situation, so long as my eyes and mind were intent upon a book, the sickness and vertigo ceased, and were renewed again the moment I discontinued this attention; as was explained in the preceding account of sea-sickness. Some drunken people have been known to become sober instantly from some accident, that has strongly excited their attention, as the pain of a broken bone, or the news of their house being on fire.

9 . Sometimes the vertigo from internal causes, as from intoxication, or at the beginning of some fevers, becomes so universal, that the irritative motions which belong to other organs of sense are succeeded by sensation or attention, as well as those of the eye. The vertiginous noise in the ears has been explained in Section XX. on Vertigo. The taste of the saliva, which in general is not attended to, becomes perceptible, and the patients complain of a bad taste in their mouth.

The common smells of the surrounding air sometimes excite the attention of these patients, and bad smells are complained of, which to other people are imperceptible. The irritative motions that belong to the sense of pressure, or of touch, are attended to, and the patient conceives the bed to librate, and is fearful of falling out of it. The irritative motions belonging to the senses of distention, and of heat, like those above mentioned, become attended to at this time: hence we feel the pulsation of our arteries all over us, and complain of heat, or of cold, in parts of the body where there is no accumulation or diminution of actual heat. All which are to be explained, as in the last paragraph, by the irritative ideas belonging to the various senses being now excited by internal stimuli, or by their associations with other irritative motions. And that the inebriate, like one in a dream, believes the external objects, which usually caused these irritative ideas, to be now present.

10 . The diseases in consequence of frequent inebriety, or of daily taking much vinous spirit without inebriety, consist in the paralysis, which is liable to succeed violent stimulation. Organs, whose actions are associated with others, are frequently more affected than the organ, which is stimulated into too violent action. See Sect. XXIV. 2. 8. Hence in drunken people it generally happens, that the secretory vessels of the liver become first paralytic, and a torpor with consequent gall-stones or schirrus of this viscus is induced with concomitant jaundice; otherwise it becomes inflamed in consequence of previous torpor, and this inflammation is frequently transferred to a more sensible part, which is associated with it, and produces the gout, or the rosy eruption of the face, or some other leprous eruption on the head, or arms, or legs. Sometimes the stomach is first affected, and paralysis of the lacteal system is induced: whence a total abhorrence from flesh-food, and general emaciation. In others the lymphatic system is affected with paralysis, and dropsy is the consequence. In some inebriates the torpor of the liver produces pain without apparent schirrus, or gall stones, or inflammation, or consequent gout, and in these epilepsy or insanity are often the consequence. All which will be more fully treated of in the course of the work.

I am well aware, that it is a common opinion, that the gout is as frequently owing to gluttony in eating, as to intemperance in drinking fermented or spirituous liquors. To this I answer, that I have seen no person afflicted with the gout, who has not drank freely of fermented liquor, as wine and water, or small beer; though as the disposition to all the diseases, which have originated from intoxication, is in some degree hereditary, a less quantity of spirituous potation will induce the gout in those, who inherit the disposition from their parents. To which I must add, that in young people the rheumatism is frequently mistaken for the gout.

Spice is seldom taken in such quantity as to do any material injury to the system, flesh-meats as well as vegetables are the natural diet of mankind; with these a glutton may be crammed up to the throat, and fed fat like a stalled ox; but he will not be diseased, unless he adds spirituous or fermented liquor to his food. This is well known in the distilleries, where the swine, which are fattened by the spirituous sediments of barrels, acquire diseased livers. But mark what happens to a man, who drinks a quart of wine or of ale, if he has not been habituated to it. He loses the use both of his limbs and of his understanding! He becomes a temporary idiot, and has a temporary stroke of the palsy! And though he slowly recovers after some hours, is it not reasonable to conclude, that a perpetual repetition of so powerful a poison must at length permanently affect him?—If a person accidentally becomes intoxicated by eating a few mushrooms of a peculiar kind, a general alarm is excited, and he is said to be poisoned, and emetics are exhibited; but so familiarised are we to the intoxication from vinous spirit, that it occasions laughter rather than alarm.

There is however considerable danger in too hastily discontinuing the use of so strong a stimulus, lest the torpor of the system, or paralysis, should sooner be induced by the omission than by the continuance of this habit, when unfortunately acquired. A golden rule for determining the quantity, which may with safety be discontinued, is delivered in Sect. XII. 7. 8.

11 . Definition of drunkenness. Many of the irritative motions are much increased in energy by internal stimulation.

2. A great additional quantity of pleasurable sensation is occasioned by this increased exertion of the irritative motions. And many sensitive motions are produced in consequence of this increased sensation.

3. The associated trains and tribes of motions, catenated with the increased irritative and sensitive motions, are disturbed, and proceed in confusion.

4. The faculty of volition is gradually impaired, whence proceeds the instability of locomotion, inaccuracy of perception, and inconsistency of ideas; and is at length totally suspended, and a temporary apoplexy succeeds.

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title: Zoonomia/I.XXI


text:
Zoonomia/I.XXII

SECT. XXII.

OF PROPENSITY TO MOTION, REPETITION AND IMITATION.

 * I. Accumulation of sensorial power in hemiplagia, in sleep, in cold fit of fever, in the locomotive muscles, in the organs of sense. Produces propensity to action. II. Repetition by three sensorial powers. In rhimes and alliterations, in music, dancing, architecture, landscape-painting, beauty. III. 1. Perception consists in imitation. Four kinds of imitation. 2. Voluntary. Dogs taught to dance. 3. Sensitive. Hence sympathy, and all our virtues. Contagious matter of venereal ulcers, of hydrophobia, of jail-fever, of small-pox, produced by imitation, and the sex of the embryon. 4. Irritative imitation. 5. Imitations resolvable into associations.

I. 1 . In the hemiplagia, when the limbs on one side have lost their power of voluntary motion, the patient is for many days perpetually employed in moving those of the other. 2 . When the voluntary power is suspended during sleep, there commences a ceaseless flow of sensitive motions, or ideas of imagination, which compose our dreams. 3 . When in the cold fit of an intermittent fever some parts of the system have for a time continued torpid, and have thus expended less than their usual expenditure of sensorial power; a hot fit succeeds, with violent action of those vessels, which had previously been quiescent. All these are explained from an accumulation of sensorial power during the inactivity of some part of the system.

Besides the very great quantity of sensorial power perpetually produced and expended in moving the arterial, venous, and glandular systems, with the various organs or digestion, as described in Section XXXII. 3. 2. there is also a constant expenditure of it by the action of our locomotive muscles and organs of sense. Thus the thickness of the optic nerves, where they enter the eye, and the great expansion of the nerves of touch beneath the whole of the cuticle, evince the great consumption of sensorial power by these senses. And our perpetual muscular actions in the common offices of life, and in constantly preserving the perpendicularity of our bodies during the day, evince a considerable expenditure of the spirit of animation by our locomotive muscles. It follows, that if the exertion of these organs of sense and muscles be for a while intermitted, that some quantity of sensorial power must be accumulated, and a propensity to activity of some kind ensue from the increased excitability of the system. Whence proceeds the irksomeness of a continued attitude, and of an indolent life.

However small this hourly accumulation of the spirit of animation may be, it produces a propensity to some kind of action; but it nevertheless requires either desire or aversion, either pleasure or pain, or some external stimulus, or a previous link of association, to excite the system into activity; thus it frequently happens, when the mind and body are so unemployed as not to possess any of the three first kinds of stimuli, that the last takes place, and consumes the small but perpetual accumulation of sensorial power. Whence some indolent people repeat the same verse for hours together, or hum the same tune. Thus the poet:

Onward he trudged, not knowing what he sought, And whistled, as he went, for want of thought.

II. The repetitions of motions may be at first produced either by volition, or by sensation, or by irritation, but they soon become easier to perform than any other kinds of action, because they soon become associated together, according to Law the seventh, Section IV. on Animal Causation. And because their frequency of repetition, if as much sensorial power be produced during every reiteration as is expended, adds to the facility of their production.

If a stimulus be repeated at uniform intervals of time, as described in Sect. XII. 3. 3. the action, whether of our muscles or organs of sense, is produced with still greater facility or energy; because the sensorial power of association, mentioned above, is combined with the sensorial power of irritation; that is, in common language, the acquired habit assists the power of the stimulus.

This not only obtains in the annual, lunar, and diurnal catenations of animal motions, as explained in Sect. XXXVI. which are thus performed with great facility and energy; but in every less circle of actions or ideas, as in the burthen of a song, or the reiterations of a dance. To the facility and distinctness, with which we hear sounds at repeated intervals, we owe the pleasure, which we receive from musical time, and from poetic time; as described in Botanic Garden, P. 2. Interlude 3. And to this the pleasure we receive from the rhimes and alliterations of modern verification; the source of which without this key would be difficult to discover. And to this likewise should be ascribed the beauty of the duplicature in the perfect tense of the Greek verbs, and of some Latin ones, as tango tetegi, mordeo momordi.

There is no variety of notes referable to the gamut in the beating of the drum, yet if it be performed in musical time, it is agreeable to our ears; and therefore this pleasurable sensation must be owing to the repetition of the divisions of the sounds at certain intervals of time, or musical bars. Whether these times or bars are distinguished by a pause, or by an emphasis, or accent, certain it is, that this distinction is perpetually repeated; otherwise the ear could not determine instantly, whether the successions of sound were in common or in triple time. In common time there is a division between every two crotchets, or other notes of equivalent time; though the bar in written music is put after every fourth crotchet, or notes equivalent in time; in triple time the division or bar is after every three crotchets, or notes equivalent; so that in common time the repetition recurs more frequently than in triple time. The grave or heroic verses of the Greek and Latin poets are written in common time; the French heroic verses, and Mr. Anstie's humorous verses in his Bath Guide, are written in the same time as the Greek and Latin verses, but are one bar shorter. The English grave or heroic verses are measured by triple time, as Mr. Pope's translation of Homer.

But besides these little circles of musical time, there are the greater returning periods, and the still more distant choruses, which, like the rhimes at the ends of verses, owe their beauty to repetition; that is, to the facility and distinctness with which we perceive sounds, which we expect to perceive, or have perceived before; or in the language of this work, to the greater ease and energy with which our organ is excited by the combined sensorial powers of association and irritation, than by the latter singly.

A certain uniformity or repetition of parts enters the very composition of harmony. Thus two octaves nearest to each other in the scale commence their vibrations together after every second vibration of the higher one. And where the first, third, and fifth compose a chord the vibrations concur or coincide frequently, though less to than in the two octaves. It is probable that these chords bear some analogy to a mixture of three alternate colours in the sun's spectrum separated by a prism.

The pleasure we receive from a melodious succession of notes referable to the gamut is derived from another source, viz. to the pandiculation or counteraction of antagonist fibres. See Botanic Garden, P. 2. Interlude 3. If to these be added our early associations of agreeable ideas with certain proportions of sound, I suppose, from these three sources springs all the delight of music, so celebrated by ancient authors, and so enthusiastically cultivated at present. See Sect. XVI. No. 10. on Instinct.

This kind of pleasure arising from repetition, that is from the facility and distinctness, with which we perceive and understand repeated sensations, enters into all the agreeable arts; and when it is carried to excess is termed formality. The art of dancing like that of music depends for a great part of the pleasure, it affords, on repetition; architecture, especially the Grecian, consists of one part being a repetition of another; and hence the beauty of the pyramidal outline in landscape-painting; where one side of the picture may be said in some measure to balance the other. So universally does repetition contribute to our pleasure in the fine arts, that beauty itself has been defined by some writers to consist in a due combination of uniformity and variety. See Sect. XVI. 6.

III. 1 . Man is termed by Aristotle an imitative animal; this propensity to imitation not only appears in the actions of children, but in all the customs and fashions of the world: many thousands tread in the beaten paths of others, for one who traverses regions of his own discovery. The origin of this propensity of imitation has not, that I recollect, been deduced from any known principle; when any action presents itself to the view of a child, as of whetting a knife, or threading a needle, the parts of this action in respect of time, motion, figure, is imitated by a part of the retina of his eye; to perform this action therefore with his hands is easier to him than to invent any new action, because it consists in repeating with another set of fibres, viz. with the moving muscles, what he had just performed by some parts of the retina; just as in dancing we transfer the times of motion from the actions of the auditory nerves to the muscles of the limbs. Imitation therefore consists of repetition, which we have shewn above to be the easiest kind of animal action, and which we perpetually fall into, when we possess an accumulation of sensorial power, which is not otherwise called into exertion.

It has been shewn, that our ideas are configurations of the organs of sense, produced originally in consequence of the stimulus of external bodies. And that these ideas, or configurations of the organs of sense, referable in some property a correspondent property of external matter; as the parts of the senses of light and of touch, which are excited into action, resemble in figure the figure of the stimulating body; and probably also the colour, and the quantity of density, which they perceive. As explained in Sect. XIV. 2. 2. Hence it appears, that our perceptions themselves are copies, that is, imitations of some properties of external matter; and the propensity to imitation is thus interwoven with our existence, as it is produced by the stimuli of external bodies, and is afterwards repeated by our volitions and sensations, and thus constitutes all the operations of our minds.

2 . Imitations resolve themselves into four kinds, voluntary, sensitive, irritative, and associate. The voluntary imitations are, when we imitate deliberately the actions of others, either by mimicry, as in acting a play, or in delineating a flower; or in the common actions of our lives, as in our dress, cookery, language, manners, and even in our habits of thinking.

Not only the greatest part of mankind learn all the common arts of life by imitating others, but brute animals seem capable of acquiring knowledge with greater facility by imitating each other, than by any methods by which we can teach them; as dogs and cats, when they are sick, learn of each other to eat grass; and I suppose, that by making an artificial dog perform certain tricks, as in dancing on his hinder legs, a living dog might be easily induced to imitate them; and that the readiest way of instructing dumb animals is by practising them with others of the same species, which have already learned the arts we wish to teach them. The important use of imitation in acquiring natural language is mentioned in Section XVI. 7. and 8. on Instinct.

3 . The sensitive imitations are the immediate consequences of pleasure or pain, and these are often produced even contrary to the efforts of the will. Thus many young men on seeing cruel surgical operations become sick, and some even feel pain in the parts of their own bodies, which they see tortured or wounded in others; that is, they in some measure imitate by the exertions of their own fibres the violent actions, which they witnessed in those of others. In this case a double imitation takes place, first the observer imitates with the extremities of the optic nerve the mangled limbs, which are present before his eyes; then by a second imitation he excites to violent action of the fibres of his own limbs as to produce pain in those parts of his own body, which he saw wounded in another. In these pains produced by imitation the effect has some similarity to the cause, which distinguishes them from those produced by association; as the pains of the teeth, called tooth-edge, which are produced by association with disagreeable sounds, as explained in Sect. XVI. 10.

The effect of this powerful agent, imitation, in the moral world, is mentioned in Sect. XVI. 7. as it is the foundation of all our intellectual sympathies with the pains and pleasures of others, and is in consequence the source of all our virtues. For in what consists our sympathy with the miseries, or with the joys, of our fellow creatures, but in an involuntary excitation of ideas in some measure similar or imitative of those, which we believe to exist in the minds of the persons, whom we commiserate or congratulate?

There are certain concurrent or successive actions of some of the glands, or other parts of the body, which are possessed of sensation, which become intelligible from this propensity to imitation. Of these are the production of matter by the membranes of the fauces, or by the skin, in consequence of the venereal disease previously affecting the parts of generation. Since as no fever is excited, and as neither the blood of such patients, nor even the matter from ulcers of the throat, or from cutaneous ulcers, will by inoculation produce the venereal disease in others, as observed by Mr. Hunter, there is reason to conclude, that no contagious matter is conveyed thither by the blood-vessels, but that a milder matter is formed by the actions of the fine vessels in those membranes imitating each other. See Section XXXIII. 2. 9. In this disease the actions of these vessels producing ulcers on the throat and skin are imperfect imitations of those producing chanker, or gonorrhœa; since the matter produced by them is not infectious, while the imitative actions in the hydrophobia appear to be perfect resemblances, as they produce a material equally infectious with the original one, which induced them.

The contagion from the bite of a mad dog differs from other contagious materials, from its being communicable from other animals to mankind, and from many animals to each other; the phenomena attending the hydrophobia are in some degree explicable on the foregoing theory. The infectious matter does not appear to enter the circulation, as it cannot be traced along the course of the lymphatics from the wound, nor is there any swelling of the lymphatic glands, nor does any fever attend, as occurs in the small-pox, and in many other contagious diseases; yet by some unknown process the disease is communicated from the wound to the throat, and that many months after the injury, so as to produce pain and hydrophobia, with a secretion of infectious saliva of the same kind, as that of the mad dog, which inflicted the wound.

This subject is very intricate.—It would appear, that by certain morbid actions of the salivary glands of the mad dog, a peculiar kind of saliva is produced; which being instilled into a wound of another animal stimulates the cutaneous or mucous glands into morbid actions, but which are ineffectual in respect to the production of a similar contagious material; but the salivary glands by irritative sympathy are thrown into similar action, and produce an infectious saliva similar to that instilled into the wound.

Though in many contagious fevers a material similar to that which produced the disease, is thus generated by imitation; yet there are other infectious materials, which do not thus propagate themselves, but which seem to act like slow poisons. Of this kind was the contagious matter, which produced the jail-fever at the assizes at Oxford about a century ago. Which, though fatal to so many, was not communicated to their nurses or attendants. In these cases, the imitations of the fine vessels, as above described, appear to be imperfect, and do not therefore produce a matter similar to that, which stimulates them; in this circumstance resembling the venereal matter in ulcers of the throat or skin, according to the curious discovery of Mr. Hunter above related, who found, by repeated inoculations, that it would not infect. Hunter on Venereal Disease, Part vi. ch. 1.

Another example of morbid imitation is in the production of a great quantity of contagious matter, as in the inoculated small-pox, from a small quantity of it inserted into the arm, and probably diffused in the blood. These particles of contagious matter stimulate the extremities of the fine arteries of the skin, and cause them to imitate some properties of those particles of contagious matter, so as to produce a thousandfold of a similar material. See Sect. XXXIII. 2. 6. Other instances are mentioned in the Section on Generation, which shew the probability that the extremities of the seminal glands may imitate certain ideas of the mind, or actions of the organs of sense, and thus occasion the male or female sex of the embryon. See Sect. XXXIX. 6.

4 . We come now to those imitations, which are not attended with sensation. Of these are all the irritative ideas already explained, as when the retina of the eye imitates by its action or configuration the tree or the bench, which I shun in walking past without attending to them. Other examples of these irritative imitations are daily observable in common life; thus one yawning person shall set a whole company a yawning; and some have acquired winking of the eyes or impediments of speech by imitating their companions without being conscious of it.

5 . Besides the three species of imitations above described there may be some associate motions, which may imitate each other in the kind as well as in the quantity of their action; but it is difficult to distinguish them from the associations of motions treated of in Section XXXV. Where the actions of other persons are imitated there can be no doubt, or where we imitate a preconceived idea by exertion of our locomotive muscles, as in painting a dragon; all these imitations may aptly be referred to the sources above described of the propensity to activity, and the facility of repetition; at the same time I do not affirm, that all those other apparent sensitive and irritative imitations may not be resolvable into associations of a peculiar kind, in which certain distant parts of similar irritability or sensibility, and which have habitually acted together, may affect each other exactly with the same kinds of motion; as many parts are known to sympathise in the quantity of their motions. And that therefore they may be ultimately resolvable into associations of action, as described in Sect. XXXV.

title: Zoonomia/I.XXII


text:
Zoonomia/I.XXIII

SECT. XXIII.

OF THE CIRCULATORY SYSTEM.

 * I. The heart and arteries have no antagonist muscles. Veins absorb the blood, propel it forwards, and distend the heart; contraction of the heart distends the arteries. Vena portarum. II. Glands which take their fluids from the blood. With long necks, with short necks. III. Absorbent system. IV. Heat given out from glandular secretions. Blood changes colour in the lungs and in the glands and capillaries. V. Blood is absorbed by veins, as chyle by lacteal vessels, otherwise they could not join their streams. VI. Two kinds of stimulus, agreeable and disagreeable. Glandular appetency. Glands originally possessed sensation.

I. We now step forwards to illustrate some of the phenomena of diseases, and to trace out their most efficacious methods of cure; and shall commence this subject with a short description of the circulatory system.

As the nerves, whose extremities form our various organs of sense and muscles, are all joined, or communicate, by means of the brain, for the convenience perhaps of the distribution of a subtile ethereal fluid for the purpose of motion; so all those vessels of the body, which carry the grosser fluids for the purposes of nutrition, communicate with each other by the heart.

The heart and arteries are hollow muscles, and are therefore indued with power of contraction in consequence of stimulus, like all other muscular fibres; but, as they have no antagonist muscles, the cavities of the vessels, which they form, would remain for ever closed, after they have contracted themselves, unless some extraneous power be applied to again distend them. This extraneous power in respect to the heart is the current of blood, which is perpetually absorbed by the veins from the various glands and capillaries, and pushed into the heart by a power probably very similar to that, which raises the sap in vegetables in the spring, which, according to Dr. Hale's experiment on the stump of a vine, exerted a force equal to a column of water above twenty feet high. This force of the current of blood in the veins is partly produced by their absorbent power, exerted at the beginning of every fine ramification; which may be conceived to be a mouth absorbing blood, as the mouths of the lacteals and lymphatics absorb chyle and lymph. And partly by their intermitted compression by the pulsations of their generally concomitant arteries; by which the blood is perpetually propelled towards the heart, as the valves in many veins, and the absorbent mouths in them all, will not suffer it to return.

The blood, thus forcibly injected into the chambers of the heart, distends this combination of hollow muscles; till by the stimulus of distention they contract themselves; and, pushing forwards the blood into the arteries, exert sufficient force to overcome in less than a second of time the vis inertiæ, and perhaps some elasticity, of the very extensive ramifications of the two great systems of the aortal and pulmonary arteries. The power necessary to do this in so short a time must be considerable, and has been variously estimated by different physiologists.

The muscular coats of the arterial system are then brought into action by the stimulus of distention, and propel the blood to the mouths, or through the convolutions, which precede the secretory apertures of the various glands and capillaries.

In the vessels of the liver there is no intervention of the heart; but the vena portarum, which does the office of an artery, is distended by the blood poured into it from the mesenteric veins, and is by this distention stimulated to contract itself, and propel the blood to the mouths of the numerous glands, which compose that viscus.

II. The glandular system of vessels may be divided into those, which take some fluid from the circulation; and those, which give something to it. Those, which take their fluid from the circulation are the various glands, by which the tears, bile, urine, perspiration, and many other secretions are produced; these glands probably consist of a mouth to select, a belly to digest, and an excretory aperture to emit their appropriated fluids; the blood is conveyed by the power of the heart and arteries to the mouths of these glands, it is there taken up by the living power of the gland, and carried forwards to its belly, and excretory aperture, where a part is separated, and the remainder absorbed by the veins for further purposes.

Some of these glands are furnished with long convoluted necks or tubes, as the seminal ones, which are curiously seen when injected with quicksilver. Others seem to consist of shorter tubes, as that great congeries of glands, which constitute the liver, and those of the kidneys. Some have their excretory apertures opening into reservoirs, as the urinary and gall-bladders. And others on the external body, as those which secrete the tears, and perspirable matter.

Another great system of glands, which have very short necks, are the capillary vessels; by which the insensible perspiration is secreted on the skin; and the mucus of various consistences, which lubricates the interstices of the cellular membrane, of the muscular fibres, and of all the larger cavities of the body. From the want of a long convolution of vessels some have doubted, whether these capillaries should be considered as glands, and have been led to conclude, that the perspirable matter rather exuded than was secreted. But the fluid of perspiration is not simple water, though that part of it, which exhales into the air may be such; for there is another part of it, which in a state of health is absorbed again; but which, when the absorbents are diseased, remains on the surface of the skin, in the form of scurf, or indurated mucus. Another thing, which shews their similitude to other glands, is their sensibility to certain affections of the mind; as is seen in the deeper colour of the skin in the blush of shame, or the greater paleness of it from fear.

III. Another series of glandular vessels is called the absorbent system; these open their mouths into all the cavities, and upon all those surfaces of the body, where the excretory apertures of the other glands pour out their fluids. The mouths of the absorbent system drink up a part or the whole of these fluids, and carry them forwards by their living power to their respective glands, which are called conglobate glands. There these fluids undergo some change, before they pass on into the circulation; but if they are very acrid, the conglobate gland swells, and sometimes suppurates, as in inoculation of the small-pox, in the plague, and in venereal absorptions; at other times the fluid may perhaps continue there, till it undergoes some chemical change, that renders it less noxious; or, what is more likely, till it is regurgitated by the retrograde motion of the gland in spontaneous sweats or diarrhœas, as disagreeing food is vomited from the stomach.

IV. As all the fluids, that pass through these glands, and capillary vessels, undergo a chemical change, acquiring new combinations, the matter of heat is at the same time given out; this is apparent, since whatever increases insensible perspiration, increases the heat of the skin; and when the action of these vessels is much increased but for a moment, as in blushing, a vivid heat on the skin is the immediate consequence. So when great bilious secretions, or those of any other gland, are produced, heat is generated in the part in proportion to the quantity of the secretion.

The heat produced on the skin by blushing may be thought by some too sudden to be pronounced a chemical effect, as the fermentations or new combinations taking place in a fluid is in general a slower process. Yet are there many chemical mixtures in which heat is given out as instantaneously; as in solutions of metals in acids, or in mixtures of essential oils and acids, as of oil of cloves and acid of nitre. So the bruised parts of an unripe apple become almost instantaneously sweet; and if the chemico-animal process of digestion be stopped for but a moment, as by fear, or even by voluntary eructation, a great quantity of air is generated, by the fermentation, which instantly succeeds the stop of digestion. By the experiments of Dr. Hales it appears, that an apple during fermentation gave up above six hundred times its bulk of air; and the materials in the stomach are such, and in such a situation, as immediately to run into fermentation, when digestion is impeded.

As the blood passes through the small vessels of the lungs, which connect the pulmonary artery and vein, it undergoes a change of colour from a dark to a light red; which may be termed a chemical change, as it is known to be effected by an admixture of oxygene, or vital air; which, according to a discovery of Dr. Priestley, passes through the moist membranes, which constitute the sides of these vessels. As the blood passes through the capillary vessels, and glands, which connect the aorta and its various branches with their correspondent veins in the extremities of the body, it again loses the bright red colour, and undergoes some new combinations in the glands or capillaries, in which the matter of heat is given out from the secreted fluids. This process therefore, as well as the process of respiration, has some analogy to combustion, as the vital air or oxygene seems to become united to some inflammable base, and the matter of heat escapes from the new acid, which is thus produced.

V. After the blood has passed these glands and capillaries, and parted with whatever they chose to take from it, the remainder is received by the veins, which are a set of blood-absorbing vessels in general corresponding with the ramifications of the arterial system. At the extremity of the fine convolutions of the glands the arterial force ceases; this in respect to the capillary vessels, which unite the extremities of the arteries with the commencement of the veins, is evident to the eye, on viewing the tail of a tadpole by means of a solar, or even by a common microscope, for globules of blood are seen to endeavour to pass, and to return again and again, before they become absorbed by the mouths of the veins; which returning of these globules evinces, that the arterial force behind them has ceased. The veins are furnished with valves like the lymphatic absorbents; and the great trunks of the veins, and of the lacteals and lymphatics, join together before the ingress of their fluids into the left chamber of the heart; both which evince, that the blood in the veins, and the lymph and chyle in the lacteals and lymphatics, are carried on by a similar force; otherwise the stream, which was propelled with a less power, could not enter the vessels, which contained the stream propelled with a greater power. From whence it appears, that the veins are a system of vessels absorbing blood, as the lacteals and lymphatics are a system of vessels absorbing chyle and lymph. See Sect. XXVII. 1.

VI. The movements of their adapted fluids in the various vessels of the body are carried forwards by the actions of those vessels in consequence of two kinds of stimulus, one of which may be compared to a pleasurable sensation or desire inducing the vessel to seize, and, as it were, to swallow the particles thus selected from the blood; as is done by the mouths of the various glands, veins, and other absorbents, which may be called glandular appetency. The other kind of stimulus may be compared to disagreeable sensation, or aversion, as when the heart has received the blood, and is stimulated by it to push it forwards into the arteries; the same again stimulates the arteries to contract, and carry forwards the blood to their extremities, the glands and capillaries. Thus the mesenteric veins absorb the blood from the intestines by glandular appetency, and carry it forward to the vena portarum; which acting as an artery contracts itself by disagreeable stimulus, and pushes it to its ramified extremities, the various glands, which constitute the liver.

It seems probable, that at the beginning of the formation of these vessels in the embryon, an agreeable sensation was in reality felt by the glands during secretion, as is now felt in the act of swallowing palatable food; and that a disagreeable sensation was originally felt by the heart from the distention occasioned by the blood, or by its chemical stimulus; but that by habit these are all become irritative motions; that is, such motions as do not affect the whole system, except when the vessels are diseased by inflammation.

title: Zoonomia/I.XXIII