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Gian Gastone de' Medici

Gian Gastone de' Medici (born Giovanni Battista Gastone; 25 May 1671 – 9 July 1737) was the seventh and last Medicean grand duke of Tuscany.

He was the second son of Grand Duke Cosimo III and Marguerite Louise d'Orléans. His sister, Electress Palatine Anna Maria Luisa, arranged his marriage to the wealthy and widowed Anna Maria Franziska of Saxe-Lauenburg in 1697. The couple despised each other and had no children. As Grand Prince Ferdinando, Gian Gastone's elder brother, predeceased Cosimo III, Gian Gastone succeeded his father in 1723.

His reign was marked by the reversal of his predecessor's conservative policy; he abolished taxes for poorer people, repealed penal laws which restricted Jews and discontinued public executions. The Medici were wanting in male heirs; his father, Cosimo III, wanted the Electress Palatine to succeed Gian Gastone. However, Spain, Great Britain, Austria and the Dutch Republic disregarded Cosimo's plan and appointed Charles of Spain—whose mother, Elisabeth Farnese, was a great-granddaughter of Margherita de' Medici—Gian Gastone's heir. Charles later transferred his claim to Francis Stephen of Lorraine pursuant to a preliminary peace that was finalized in 1738. Francis Stephen duly succeeded at Gian Gastone's demise, on 9 July 1737, ending almost 300 years of Medici rule over Florence. For the latter part of his reign, Gian Gastone chose to remain confined in his bed, tended by his entourage, the Ruspanti.

Early years (1671–1697)
On 24 May 1671, the first anniversary of his grandfather Ferdinando II's death, Giovanni Battista Gastone de' Medici was born in Florence to Grand Duke Cosimo III and Marguerite Louise d'Orléans. He derived his baptismal name, Giovanni Battista Gastone, from his maternal grandfather, Gaston, Duke of Orléans. Cosimo and Marguerite Louise frequently quarreled. As a result, four years after his birth, Marguerite Louise returned home to France. Gian Gastone and his siblings were left in the care of their grandmother Vittoria della Rovere.

Gian Gastone was tutored by Cardinal Henry Noris, whose company the prince hardly left. The Tuscan prince was an avid intellectual, being an antiquarian, a botanist and an amateur scientist. In addition, he could speak English, among other languages. However, it was these traits that earned Gian Gastone the disdain of his father and of his elder brother, Grand Prince Ferdinando; Gian Gastone was thus granted a scant allowance by his father and therefore could not enjoy the "dissipations" of court.

Cosimo III considered compelling Gian Gastone to become a cardinal. In order to rally Gian Gastone to its cause, Spain, concerned that another Medicean cardinal—Gian Gastone's uncle, Francesco Maria de' Medici, Duke of Rovere and Montefeltro, already enjoyed that dignity—would tip the scales in favour of France at a Papal conclave, offered to create him "General of the Spanish Seas". Peter II of Portugal, however, had other things in mind for him: he wanted Gian Gastone to marry his only daughter, Isabel Luísa, Princess of Beira. To marry her, Gian Gastone would have to convince his father to allot him an allowance of "adequate stature". However, the Grand Duke refused and neither the cardinalate nor the Portuguese marriage ever materialised.

Out of sympathy, Gian Gastone befriended his unhappy sister-in-law, Duchess Violante Beatrice of Bavaria. Her husband, Grand Prince Ferdinando, thought her too ugly and too dull for him. At the same time, Gian Gastone sank into a state of melancholy. In an attempt to rouse him from this condition, Cardinal Francesco Maria often summoned Gian Gastone to festivities at his villa, Lappeggi. However, these soirées had no effect and Gian Gastone continued to weep unceasingly in his private rooms.

Marriage and Bohemia (1697–1708)
By 1697, Violante Beatrice and Ferdinando had been married for eight years and still lacked issue, as did Gian Gastone's sister, the Electress Palatine. Concerned for the future of the dynasty, Cosimo urged the Electress to find Gian Gastone—currently the only one of his children unmarried—a suitable bride. She put forward Anna Maria Franziska, her brother-in-law's widow and potential heiress of the Duchy of Saxe-Lauenburg. The bride-to-be was described as "more like a Bohemian peasant than a princess" by a contemporary. They were married in Düsseldorf, the capital of the Electoral Palatinate, by the Bishop of Osnabrück on 2 July 1697. As she did not like cities or courts, Anna Maria Franziska demanded they establish themselves in her Bohemian residences, Ploskovice Castle and Reichstadt, post-haste.

Gian Gastone found life in the little village intolerable. Anna Maria Franziska was unpredictable and prone to outbursts of rage, she held "conversations in the stables [i.e. with the horses]" and would rather have remained a widow than have been married again. The lack of intellectual society there and his wife's hostility towards him drove Gian Gastone to increased drinking. Gian Gastone, unable to rein in his disgust, abandoned Anna Maria Franziska for Paris after one year in Reichstadt. When he arrived there, an enraged Cosimo, who had explicitly told his son not to leave Anna Maria Franziksa without his prior consent, ordered him back to Reichstadt. Anna Maria Franziska made an effort to welcome him back; however, her mood turned sour when Gian Gastone brought up the prospect of wintering in Prague. Thus, he went to Prague alone but for his suite and favourite attendant, Giuliano Dami.

Gian Gastone's once acclaimed complexion and weight were ruined by the course of dissipation he pursued in Prague, becoming blotchy and bloated respectively. Dami acted as a pimp for the Prince, soliciting countless young men for his master's enjoyment. The Prince frequently gambled, racking up exorbitant debts, losing on one occasion 150,000 crowns. His ruinous behaviour was relayed to Florence by the Electress Palatine. Gian Gastone replied to Cosimo's ensuing admonishments with an account of his married life, blaming Anna Maria Franziska's "capriciousness, peevish faces and sharp words" for his desperate conduct. Considering summoning him to Florence, Cosimo sent the Marquis Rinuccini to scrutinise his younger son's debts. Rinnucci was horrified to learn that the Archbishop of Prague was among his creditors. Anna Maria Franziska greeted Rinuccini warmly, and implied that Gian Gastone pawned some of her jewels to ameliorate his gambling debts. The Marquis concluded that nothing— not even the Holy Roman Empress's reproaches— could compel Anna Maria Franziska to Florence, where Gian Gastone longed to be. Forced once again to quell his enmity towards his wife, Gian Gastone returned to Reichstadt as per the Holy Roman Emperor and Holy Roman Empress's advice. Nevertheless, their reconciliation was brief, and Gian Gastone left for Hamburg in October 1703, only to return to Prague the next February.

The Grand Duke tired of the Princess of Saxe-Lauenburg's stubborn ways. He requisitioned the help of Pope Clement XI, who sent the Archbishop of Prague to tell her she must go to Florence with Gian Gastone. The Princess was incensed, replying that there was no point going with him because he was "absolutely impotent." Cosimo III conceded defeat and recalled Gian Gastone to Florence in 1708; he never saw his wife again.

Return to Florence (1708–1723)
As Prince Gian Gastone disliked his father's hyper-pious character, he elected to stay away from him and the royal court. The closed court that Gian Gastone did keep was dominated by his favourite, Dami. Meanwhile, Grand Prince Ferdinando was slowly dying from syphilis, making Gian Gastone's immediate succession more likely. Ferdinando, nonetheless, was not alone in his suffering: Guyot de Merville, a French adventurer, took note of Gian Gastone's mental decline: "He carries [apathy] so far that it is said he never opens a letter, to avoid having to answer." Additionally, Gian Gastone's fragile temperament required long periods of isolation; he spent several hours alone each night, drinking and staring up at the moon.

The Grand Prince finally succumbed to syphilis on 30 October 1713, sparking a succession crisis. Cosimo III deposited a bill in the Tuscan senate, the nominal legislature, provisioning for a male line succession failure by making the Electress Palatine Gian Gastone's heiress. It passed and was disseminated to chancelleries across Europe. Austria refused to sanction it, fearing that Tuscany would fall into the hands of the House of Bourbon. However, France and England did.

The Electress returned to Florence in October 1717, following the death of her husband the previous summer. Violante Beatrice of Bavaria, to whom Gian Gastone had become quite attached, disliked the Electress and therefore left the grand ducal court for the position of governor of the town of Siena. The Electress, now the First Lady of Tuscany, and Gian Gastone were not on good terms: he scorned her for marrying him to Anna Maria Franziska, who, for eleven years, made his life unbearable.

On 4 April 1718, England, France and the Dutch Republic (and later Austria) selected Charles of Spain, the elder child of Elisabeth Farnese (a great-granddaughter of Margherita de' Medici) and Philip V of Spain, as the Tuscan heir, the Electress's rights to the throne being completely disregarded in the process. All his ambitions in regards to the succession being thwarted, Cosimo III distributed one final proclamation shortly before his death, on 31 October 1723, decreeing that the Electress should succeed Gian Gastone. Unfortunately for Cosimo, his declaration was completely ignored.

Reign (1723–1737)
The Tuscany Gian Gastone inherited was in a pitiful state: the army numbered less than 3,000, the royal coffers were empty and Florence was full of beggars. The ramshackle condition of the capital was noted by philosopher Montesquieu five years into Gian Gastone's reign: "There is no town where men live in less luxury than Florence". Despite these hindrances, Gian Gastone, aged 52, commenced his reign with a burst of ebullience, releasing prisoners, abolishing exorbitant taxes, "Pensions on the Creed" (monies paid to converts to Christianity) and public executions.

Gian Gastone recalled Violante Beatrice to the royal court and banished his sister, the Dowager Electress, to the Villa La Quiete. The Governor reigned supreme over Tuscan society, and Gian Gastone delegated most of his public duties to her, and chose to spend most of his time in bed. Here, Gian Gastone was entertained by the Ruspanti, a team of poor, handsome young men assembled by Dami, who performed sexual acts for and with the Grand Duke. Loathing the aristocracy, Gian Gastone called the foremost Ruspanti by the names of prominent Tuscan nobles. A contemporary dubbed the head of the Ruspanti, Giuliano Dami, "the despot of Gian Gastone's court"; he exploited his influence with the Grand Duke by offering anybody who was willing to bribe him an audience with their monarch.

During the period 1723–1731, the powers-that-be busied themselves hammering out a solution to the "Tuscan question". Spain zealously endorsed its candidate, Charles of Spain, who had been made heir by the powers in 1718 but did not enjoy universal recognition; Austria would not accept another Bourbon monarch in Italy. Gian Gastone, knowing the Dowager Electress probably would never succeed, went about ensuring his sister's inheritance of all the House of Medici's private property. Thus, he separated Medici possessions from those of the state; hitherto, there had been no distinction between the two. Governor Violante Beatrice and the Dowager Electress, following the former's sojourn in Rome, in spite of their mutual dislike of each other, attempted to ameliorate Gian Gastone's decadent public image together. Violante Beatrice organised banquets to remove him from the sway of the Ruspanti. His behaviour at these sent guests running for their carriages: he vomited into his napkin, wiped his mouth with his peri-wig and told rude jokes. These parties ceased when Violante Beatrice died, in 1731; Gian Gastone was devastated by the loss of his beloved sister-in-law. Rumours abounded that the Grand Duke had died, as the public never saw him. To discredit these, the Dowager Electress induced Gian Gastone to make a public appearance—his final one—on Saint John the Baptist's day of 1729. An alcoholic, Gian Gastone drank too much before the ceremony and vomited repeatedly throughout; he had to be carried unconscious back to the Palazzo Pitti, the royal palace, on a litter. A sprained ankle incurred in July 1729 left the Grand Duke bed-ridden for—barring two occasions—the rest of his life.

The "Tuscan question" finally seemed resolved by the Treaty of Vienna (1731): in exchange for Spain and its allies' recognition of the Pragmatic Sanction of 1713, Austria confirmed Infante Charles as Gian Gastone's heir—the Grand Duke wasn't consulted. He was, however, appointed joint-guardian of the Infante with Dorothea Sophie of the Palatinate-Neuburg, Dowager Duchess of Parma and the Electress Palatine's sister-in-law. Thirty thousand Spanish troops occupied the Grand Duchy of Tuscany on Charles's behalf in October 1731. Charles, known as Duke of Parma since January, arrived in Florence the next March. Gian Gastone was taken with the Infante-Duke, showering him with gifts. He even went so far as to have the Duke created Grand Prince of Tuscany, the title borne by the Tuscan heir-apparent, against the wishes of the Holy Roman Emperor, Charles VI; however, the latter soon had the grant revoked.

After the War of the Polish Succession broke out in 1733, Charles marched a Spanish army south and defeated the Austrians holding the kingdoms of Naples and Sicily. Pursuant to preliminary peace terms negotiated in 1735 (but not finalized until after Gian Gastone's death with the 1738 Treaty of Vienna), Charles surrendered Parma and the claim to the Tuscan throne to Francis III of Lorraine in exchange for being crowned king of Naples and Sicily. (Francis was forced to surrender the Duchy of Lorraine to Stanisław Leszczyński, the losing claimant to the Polish throne.) Neither the Grand Duke nor Francis III were consulted. The latter was reluctant to cede his homeland to France, but the Holy Roman Emperor (soon to be his father-in-law) compelled him. Gian Gastone was angry; he had become quite attached to the Infante-Duke, and didn't like the prospect of a foreigner ruling Tuscany. Spain accordingly withdrew its troops from Tuscany in January 1737; 6,000 Austrians took their place on Francis's behalf.

Death and legacy
By the time of the Spanish withdrawal, the Grand Duke was dying from "an accumulation of diseases". One of his final acts was to order the erection of a statue of Galileo Galilei, who had been patronised by his great-grandfather Cosimo II and his grandfather Grand Duke Ferdinando II, in the Basilica of Santa Croce. Anna Maria Luisa, the Dowager Electress Palatine, rushed to his bedside when it became apparent he would not recover. Gian Gastone could not eat anything, and his condition steadily worsened; Anna Maria Luisa subsequently had him moved to a clean bed. Worried for her brother's soul, the Dowager Electress had the irreligious Gian Gastone repent for his sins. On 9 July 1737, in the fourteenth year of his reign, the last Medicean Grand Duke expired. The Electress Anna Maria Luisa inherited all of the House of Medici's allodial possessions, but in accordance with the wishes of the great powers, Francis of Lorraine inherited the title of Grand Duke of Tuscany.

Gian Gastone gave his all in reforming his realm, purging corrupt churchmen from government, reversing Cosimo III's ban of teaching "new ideas", i.e. the philosophy of Galileo et al., in the University of Pisa and abolishing the burdensome income taxes. As a result, he was sincerely mourned by his people. Charles de Brosses, a French politician and writer, wrote, in 1739, "The Tuscans would give two-thirds of their property to have the Medici back, and the other third to get rid of the Lorrainers." This sentiment did not diminish much in 62 years, when, in 1799, during the French occupation of Tuscany, the people called for the long-dead Gian Gastone to ascend the throne. His remains were interred in the Medicean necropolis, the Basilica of San Lorenzo. His corpse was dressed in "black velvet", according to Official Report on the Examination of the Tombs in the Medici Mausoleum of 1857, "with, over this, the great cloak of Grand Master of the Order of Saint Stephen. On the head was the Grand Ducal crown, worn over a cap; and by his side the sceptre. But the crown and sceptre were corroded by the acids which had been used in embalming the body." The one group who may have taken exception to such adulation is the Freemasons whom, in his final year, under harsh penalty he forbade to meet.

As of August 2015, access to see his white rectangular marble tomb slab is denied. His remains are not under the white slab; they are under a grey circular stone near his slab. Under this grey stone is a red brick staircase which leads to an underground burial chamber that was studied for the first time ever in 2004. In the chamber are many family members. Gian Gastone had a lead coffin in a wooden frame. It was replaced with a modern coffin. Near him are the remains of many de' Medici children who were buried in unmarked graves. Some of them still have their garments.

Gian Gastone was descended from both Cosimo the Elder and Lorenzo the Elder through the marriage between Maria Salviati, grandchild of Lorenzo the Magnificent, and Giovanni de' Medici, great-grandson of Lorenzo the Elder. This becomes clearer when one understands their common ancestor: Giovanni di Bicci de' Medici, father to both Lorenzo the Elder and Cosimo de' Medici. Thus the kings of France from Louis XIII and on, are descended from the 'cadet' branch, continuing the House of Medici in the female line.

Titles and styles

 * 30 October 1713 – 31 October 1723: His Royal Highness The Grand Prince [of Tuscany]
 * 31 October 1723 – 9 July 1737: His Royal Highness The Most Serene Grand Duke [of Tuscany]

title: Gian Gastone de' Medici


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Appalachia

Appalachia is a geographic region located in the central and southern sections of the Appalachian Mountains of the eastern United States. Its boundaries stretch from the western Catskill Mountains of New York into Pennsylvania, continuing on through the Blue Ridge Mountains and Great Smoky Mountains into northern Georgia, Alabama, and Mississippi, with West Virginia being the only state in which the entire state is within the boundaries of Appalachia. In 2021, the region was home to an estimated 26.3 million people, of whom roughly 80% were white.

Since its recognition as a cultural region in the late 19th century, Appalachia has been a source of enduring myths and distortions regarding the isolation, temperament, and behavior of its inhabitants. Early 20th-century writers often engaged in yellow journalism focused on sensationalistic aspects of the region's culture, such as moonshining and clan feuding, portraying the region's inhabitants as uneducated and unrefined; sociology studies have since helped dispel these stereotypes.

While endowed with abundant natural resources, Appalachia has long struggled economically and has been associated with poverty. In the early 20th century, large-scale logging and coal mining firms brought jobs and modern amenities to Appalachia, but by the 1960s the region had failed to capitalize on any long-term benefits from these two industries. Beginning in the 1930s, the federal government sought to alleviate poverty in the Appalachian region with a series of New Deal initiatives, specifically the Tennessee Valley Authority (TVA). The TVA was responsible for the construction of hydroelectric dams that provide a vast amount of electricity and that support programs for better farming practices, regional planning, and economic development.

In 1965 the Appalachian Regional Commission was created to further alleviate poverty in the region, mainly by diversifying the region's economy and helping to provide better health care and educational opportunities to the region's inhabitants. By 1990 Appalachia had largely joined the economic mainstream but still lagged behind the rest of the nation in most economic indicators.

Definitions

Since Appalachia lacks definite physiographical or topographical boundaries, there has been some disagreement over what the region encompasses. The most commonly used modern definition of Appalachia is the one initially defined by the Appalachian Regional Commission (ARC) in 1965 and expanded over subsequent decades. The region defined by the commission currently includes 420 counties and eight independent cities in 13 states, including all 55 counties in West Virginia, 14 counties in New York, 52 in Pennsylvania, 32 in Ohio, 3 in Maryland, 54 in Kentucky, 25 counties and 8 cities in Virginia, 29 in North Carolina, 52 in Tennessee, 6 in South Carolina, 37 in Georgia, 37 in Alabama, and 24 in Mississippi. When the commission was established, counties were added based on economic need, however, rather than any cultural parameters.

The first major attempt to map Appalachia as a distinctive cultural region came in the 1890s with the efforts of Berea College president William Goodell Frost, whose "Appalachian America" included 194 counties in 8 states. In 1921, John C. Campbell published The Southern Highlander and His Homeland in which he modified Frost's map to include 254 counties in 9 states. A landmark survey of the region in the following decade by the United States Department of Agriculture defined the region as consisting of 206 counties in 6 states. In 1984, Karl Raitz and Richard Ulack expanded the ARC's definition to include 445 counties in 13 states, although they removed all counties in Mississippi and added two in New Jersey. Historian John Alexander Williams, in his 2002 book Appalachia: A History, distinguished between a "core" Appalachian region consisting of 164 counties in West Virginia, Kentucky, Virginia, Tennessee, North Carolina, and Georgia, and a greater region defined by the ARC.

In the Encyclopedia of Appalachia (2006), Appalachian State University historian Howard Dorgan suggests the term "Old Appalachia" for the region's cultural boundaries, noting an academic tendency to ignore the southwestern and northeastern extremes of the ARC's pragmatic definition. The term "Greater Appalachia" was introduced by American journalist Colin Woodard in his 2011 book, American Nations: A History of the Eleven Rival Regional Cultures of North America. Sean Trende, senior elections analyst at RealClearPolitics, defines "Greater Appalachia" in his 2012 book The Lost Majority as including both the Appalachian Mountains region and the Upland South, following Protestant Scotch-Irish migrations to the southern and Midwestern United States in the 18th and 19th centuries. The Upland South region includes the Ozark Plateau in Missouri, Arkansas, and Oklahoma, an area which is not included in the ARC definition.

Toponymy and pronunciation

While exploring inland along the northern coast of Florida in 1528, the members of the Narváez expedition, including Álvar Núñez Cabeza de Vaca, found a village of indigenous peoples near present-day Tallahassee, Florida, whose name they transcribed as Apalchen or Apalachen. The name was altered by the Spanish to Apalache (Apalachee) and used as a name for the tribe and region spreading well inland to the north. Pánfilo de Narváez's expedition first entered Apalachee territory on June 15, 1528, and applied the name. Now spelled "Appalachian", it is the fourth oldest surviving European place-name in the U.S. After the de Soto expedition in 1540, Spanish cartographers began to apply the name of the tribe to the Appalachian Mountain range. The first cartographic appearance of Apalchen is on Diego Gutiérrez's 1562 map; the first use for the mountain range is the 1565 map by Jacques le Moyne de Morgues. Le Moyne was also the first European to apply "Apalachen" specifically to a mountain range as opposed to a village, native tribe, or a southeastern region of North America.

The name was not commonly used for the whole mountain range until the late 19th century. A competing and often more popular name was the "Allegheny Mountains", "Alleghenies", and even "Alleghania".

In southern U.S. dialects, the mountains are called the, and the cultural region of Appalachia is pronounced , both with a third syllable like the "la" in "latch". This pronunciation is favored in the "core" region in the central and southern parts of the Appalachian range. In northern U.S. dialects, the mountains are pronounced or. The cultural region of Appalachia is pronounced, also , all with a third syllable like "lay". The use of northern pronunciations is controversial to some in the southern region. Despite not being in Appalachia, Appalachian Trail organizations in New England popularized the occasional use of the "sh" sound for the "ch" in northern dialects in the early 20th century.

Early history
Native American hunter-gatherers first arrived in what is now Appalachia over 16,000 years ago. The earliest discovered site is the Meadowcroft Rockshelter in Washington County, Pennsylvania, which some scientists claim is pre-Clovis culture. Several other Archaic period (8000–1000 BC) archaeological sites have been identified in the region, such as the St. Albans site in West Virginia and the Icehouse Bottom site in Tennessee. The presence of Africans in the Appalachian Mountains dates back to the 16th century with the arrival of European colonists. Enslaved Africans were first brought to America during the 16th-century Spanish expeditions to the mountainous regions of the South. In 1526 enslaved Africans were brought to the Pee Dee River region of western North Carolina by Spanish explorer Lucas Vazquez de Ayllõn. Enslaved Africans also accompanied the expeditions of Fernando de Soto in 1540 and Juan Pardo in 1566, who both traveled through Appalachia.

The de Soto and Pardo expeditions explored the mountains of South Carolina, North Carolina, Tennessee, and Georgia, and encountered complex agrarian societies consisting of Muskogean-speaking inhabitants. De Soto indicated that much of the region west of the mountains was part of the domain of Coosa, a paramount chiefdom centered around a village complex in northern Georgia. By the time English explorers arrived in Appalachia in the late 17th century, the central part of the region was controlled by Algonquian tribes (namely the Shawnee), and the southern part of the region was controlled by the Cherokee. The French based in modern-day Quebec also made inroads into the northern areas of the region in modern-day New York state and Pennsylvania. By the mid-18th century the French had outposts such as Fort Duquesne and Fort Le Boeuf controlling the access points of the Allegheny River and upper Ohio River valleys after exploration by Celeron de Bienville.

European migration into Appalachia began in the 18th century. As lands in eastern Pennsylvania, the Tidewater region of Virginia and the Carolinas filled up, immigrants began pushing further and further westward into the Appalachian Mountains. A relatively large proportion of the early backcountry immigrants were Ulster Scots—later known as "Scotch-Irish", a group mostly originating from southern Scotland and northern England, many of whom had settled in Ulster Ireland prior to migrating to America —who were seeking cheaper land and freedom from prejudice as the Scotch-Irish were looked down upon by other more powerful elements in society. Others included Germans from the Palatinate region and English settlers from the Anglo-Scottish border country. Between 1730 and 1763, immigrants trickled into western Pennsylvania, the Shenandoah Valley of Virginia, and western Maryland. Thomas Walker's discovery of the Cumberland Gap in 1750 and the end of the French and Indian War in 1763 lured settlers deeper into the mountains, namely to upper east Tennessee, northwestern North Carolina, upstate South Carolina, and central Kentucky.

During the 18th century, enslaved Africans were brought to Appalachia by European settlers of trans-Appalachia Kentucky and the upper Blue Ridge Valley. According to the first census of 1790, more than 3,000 enslaved Africans were transported across the mountains into East Tennessee and more than 12,000 into the Kentucky mountains. Between 1790 and 1840, a series of treaties with the Cherokee and other Native American tribes opened up lands in north Georgia, north Alabama, the Tennessee Valley, the Cumberland Plateau, and the Great Smoky Mountains. The last of these treaties culminated in the removal of the bulk of the Cherokee population (as well as Choctaw, Chickasaw and others) from the region via the Trail of Tears in the 1830s.

Appalachian frontier

Appalachian frontiersmen have long been romanticized for their ruggedness and self-sufficiency. A typical depiction of an Appalachian pioneer involves a hunter wearing a coonskin cap and buckskin clothing, and sporting a long rifle and shoulder-strapped powder horn. Perhaps no single figure symbolizes the Appalachian pioneer more than Daniel Boone, a long hunter and surveyor instrumental in the early settlement of Kentucky and Tennessee. Like Boone, Appalachian pioneers moved into areas largely separated from "civilization" by high mountain ridges and had to fend for themselves against the elements. As many of these early settlers were living on Native American lands, attacks from Native American tribes were a continuous threat until the 19th century.

As early as the 18th century, Appalachia (then known simply as the "backcountry") began to distinguish itself from its wealthier lowland and coastal neighbors to the east. Frontiersmen often argued with lowland and tidewater elites over taxes, sometimes to the point of armed revolts such as the Regulator Movement (1767–1771) in North Carolina. In 1778, at the height of the American Revolution, backwoodsmen from Pennsylvania, Virginia, and what is now Kentucky took part in George Rogers Clark's Illinois campaign. Two years later, a group of Appalachian frontiersmen known as the Overmountain Men routed British forces at the Battle of Kings Mountain after rejecting a call by the British to disarm. After the war, residents throughout the Appalachian backcountry—especially the Monongahela region in western Pennsylvania and antebellum northwestern Virginia (now the north-central part of West Virginia)—refused to pay a tax placed on whiskey by the new American government, leading to what became known as the Whiskey Rebellion. The resulting tighter federal controls in the Monongahela valley resulted in many whiskey/bourbon makers migrating via the Ohio River to Kentucky and Tennessee where the industry could flourish.

Early 19th century
In the early 19th century, the rift between the yeoman farmers of Appalachia and their wealthier lowland counterparts continued to grow, especially as the latter dominated most state legislatures. People in Appalachia began to feel slighted over what they considered unfair taxation methods and lack of state funding for improvements (especially for roads). In the northern half of the region, the lowland elites consisted largely of industrial and business interests, whereas in the parts of the region south of the Mason–Dixon line, the lowland elites consisted of large-scale land-owning planters. The Whig Party, formed in the 1830s, drew widespread support from disaffected Appalachians.

Tensions between the mountain counties and state governments sometimes reached the point of mountain counties threatening to break off and form separate states. In 1832, bickering between western Virginia and eastern Virginia over the state's constitution led to calls on both sides for the state's separation into two states. In 1841, Tennessee state senator (and later U.S. president) Andrew Johnson introduced legislation in the Tennessee Senate calling for the creation of a separate state in East Tennessee. The proposed state would have been known as "Frankland" and would have invited like-minded mountain counties in Kentucky, Virginia, North Carolina, Georgia, and Alabama to join it.

Proposal to rename the United States
In 1839 Washington Irving proposed to rename the United States "Alleghania" or "Appalachia" in place of "America", since the latter name belonged to Latin America too. Edgar Allan Poe later took up the idea and considered Appalachia a much better name than America or Alleghania; he thought it better defined the United States as a distinct geographical entity, separate from the rest of the Americas, and he also thought it did honor to both Irving and the natives after whom the Appalachian Mountains had been named. At the time, however, the United States had already reached far beyond the greater Appalachian region, but the "magnificence" of Appalachia Poe considered enough to rechristen the nation with a name that would be unique to its character. However, Poe's popular influence only grew decades after his death, and so the name was never seriously considered.

U.S. Civil War
By 1860, the Whig Party had disintegrated. Sentiments in northern Appalachia had shifted to the pro-abolitionist Republican Party. In southern Appalachia, abolitionists still constituted a radical minority, although several smaller opposition parties (most of which were both pro-Union and pro-slavery) were formed to oppose the planter-dominated Southern Democrats. As states in the southern United States moved toward secession, a majority of southern Appalachians still supported the Union. Though with opposition by Southern Unionist, middle and southern Appalachia became components of the Confederacy. In 1861, a Minnesota newspaper identified 161 counties in southern Appalachia—which the paper called "Alleghenia"—where Union support remained strong, and which might provide crucial support for the defeat of the Confederacy. However, many of these Unionists—especially in the mountain areas of North Carolina, Tennessee, Georgia, and Alabama—were "conditional" Unionists in that they opposed secession but also opposed violence to prevent secession, and thus when their respective state legislatures voted to secede, some would either shift their support to the Confederacy, or flee the state. Kentucky sought to remain neutral at the outset of the conflict, opting not to supply troops to either side. After Virginia voted to secede, several mountain counties in northwestern Virginia rejected the ordinance and with the help of the Union Army established a separate state, admitted to the Union as West Virginia in 1863. However, half the counties included in the new state, comprising two-thirds of its territory, were secessionist and pro-Confederate.

This caused great difficulty for the Unionist state government in Wheeling, both during and after the war. A similar effort occurred in East Tennessee. Still, the initiative failed after Tennessee's governor ordered the Confederate Army to occupy the region, forcing East Tennessee's Unionists to flee to the north or go into hiding. The one exception was the so-called Free and Independent State of Scott, though it was never recognized by either the Union or the Confederacy and thus would later be invaded by Confederates.

Both central and southern Appalachia suffered tremendous violence and turmoil during the Civil War. While there were two major theaters of operation in the region—namely the Shenandoah Valley and the Chattanooga area—much of the violence was caused by bushwhackers and guerrilla warfare. The northernmost battles of the war were fought in Appalachia with the Battle of Buffington Island and the Battle of Salineville resulting from Morgan's Raid. Large numbers of livestock were killed (grazing was an important part of Appalachia's economy), and numerous farms were destroyed, pillaged, or neglected. The actions of both Union and Confederate armies left many inhabitants in the region resentful of government authority and suspicious of outsiders for decades after the war.

Economic boom

After the Civil War, northern Appalachia experienced an economic boom. At the same time, economies in the southern region stagnated, especially as Southern Democrats regained control of their respective state legislatures at the end of Reconstruction. Pittsburgh as well as Knoxville grew into major industrial centers, especially regarding iron and steel production. By 1900, the Chattanooga area of north Georgia and northern Alabama had experienced similar changes with manufacturing booms in Atlanta and Birmingham at the edge of the Appalachian region. Railroad construction gave the greater nation access to the vast coalfields in central Appalachia, making its economy greatly dependent on coal mining. As the nationwide demand for lumber skyrocketed, lumber firms turned to the virgin forests of southern Appalachia, using sawmill and logging railroad innovations to reach remote timber stands. The Tri-Cities area of Tennessee and Virginia and the Kanawha Valley of West Virginia became major petrochemical production centers.

Stereotypes
The late 19th and early 20th centuries also saw the development of various regional stereotypes. Attempts by President Rutherford B. Hayes to enforce the whiskey tax in the late 1870s led to an explosion in violence between Appalachian "moonshiners" and federal "revenuers" that lasted through the Prohibition period in the 1920s. The breakdown of authority and law enforcement during the Civil War may have contributed to an increase in clan feuding, which by the 1880s was reported to be a problem across most of Kentucky's Cumberland region as well as Carter County, Tennessee; Carroll County, Virginia; and Mingo and Logan counties in West Virginia. Regional writers from this period such as Mary Noailles Murfree and Horace Kephart liked to focus on such sensational aspects of mountain culture, leading readers outside the region to believe they were more widespread than in reality. In an 1899 article in The Atlantic, Berea College president William G. Frost attempted to redefine the inhabitants of Appalachia as "noble mountaineers"—relics of the nation's pioneer period whose isolation had left them unaffected by modern times.

Entering the 21st century, residents of Appalachia are viewed by many Americans as uneducated and unrefined, resulting in culture-based stereotyping and discrimination in many areas, including employment and housing. Such discrimination has prompted some to seek redress under prevailing federal and state civil rights laws.

Feuds
Appalachia, and especially Kentucky, became nationally known for its violent feuds in the remote mountain districts. They pitted the men in extended clans against each other for decades, often using assassination and arson as weapons, along with ambushes, gunfights, and pre-arranged shootouts. The infamous Hatfield-McCoy Feud was the best-known of these family feuds. Some of the feuds were continuations of violent local Civil War episodes. Journalists often wrote about the violence, using stereotypes that "city folks" had developed about Appalachia; they interpreted the feuds as the natural products of profound ignorance, poverty, and isolation, and perhaps even inbreeding. In reality, the leading participants were typically well-to-do local elites with networks of clients who, like the Northeast and Chicago political machines, fought for their power over local and regional politics.

Modern Appalachia
Logging firms' rapid devastation of the forests of the Appalachians sparked a movement among conservationists to preserve what remained and allow the land to "heal". In 1911, Congress passed the Weeks Act, giving the federal government authority to create national forests east of the Mississippi River and control timber harvesting. Regional writers and business interests led a movement to create national parks in the eastern United States similar to Yosemite and Yellowstone in the west, culminating in the creation of the Great Smoky Mountains National Park, Shenandoah National Park, Cumberland Gap National Historical Park, and the Blue Ridge Parkway in the 1930s. During the same period, New England forester Benton MacKaye led the movement to build the 2175 mi Appalachian Trail, stretching from Georgia to Maine.

Several significant moments of investment by the United States government into areas of science and technology were established in the mid-20th century, notably with NASA's Marshall Space Flight Center in Huntsville, Alabama, crucial with the design of Apollo program launch vehicles and propulsion of the Space Shuttle program, and at adjacent facilities Oak Ridge National Laboratory and the Y-12 National Security Complex in Oak Ridge, Tennessee with the Manhattan Project and advancements in supercomputing and nuclear power.

By the 1950s, poor farming techniques and the loss of jobs to mechanization in the mining industry had left much of central and southern Appalachia poverty-stricken. The lack of jobs also led to widespread difficulties with outmigration. Beginning in the 1930s, federal agencies such as the Tennessee Valley Authority began investing in the Appalachian region. Sociologists such as James Brown and Cratis Williams and authors such as Harry Caudill and Michael Harrington brought attention to the region's plight in the 1960s, prompting Congress to create the Appalachian Regional Commission in 1965. The commission's efforts helped to stem the tide of outmigration and diversify the region's economies. Although there have been drastic improvements in the region's economic conditions since the commission's founding, the ARC listed 80 counties as "distressed" in 2020, with nearly half of them (38) in Kentucky.

Since the 1980s, population growth in southern Appalachia has brought about concerns of farmland loss and hazards to the local environment. Regarding housing development, exurban development, characterized by its low-density housing, has violated the habitats of native species and contributed significantly to the decline in agricultural land use in larger Appalachia.

There are growing IT sectors in many parts of the region. Frontier, the fastest supercomputer in the world, is housed at Oak Ridge National Laboratory. In the 21st century, Appalachia has swung heavily towards the Republican Party.

Cities

Due to topographic considerations, several major cities are located near but not included in Appalachia. These include Cincinnati, Ohio, Cleveland, Ohio, Nashville, Tennessee, and Atlanta, Georgia. Pittsburgh is the largest city by population to be sometimes considered within the Appalachian region.

As defined by the 2020 census, the following metropolitan statistical areas and micropolitan statistical areas (MSAs) are sometimes included as part of Appalachia: {{legend|#faf6ed|Cities not included in all definitions of Appalachia}}

Ethnic groups
An estimated 90% of Appalachia's earliest European settlers originated from the Anglo-Scottish border country—namely the English counties of Cumberland, Westmorland, Northumberland, County Durham, Lancashire and Yorkshire, and the Lowland Scottish counties of Ayrshire, Dumfriesshire, Roxburghshire, Berwickshire and Wigtownshire. Most of these were from families who had been resettled in the Ulster Plantation in northern Ireland in the 17th century, but some came directly from the Anglo-Scottish border region. In America, these people are often grouped under the single name "Scotch-Irish" or "Scots-Irish". Many of these Scots-Irish emigrated to the Blue Mountains in North Carolina and Tennessee.

Although Swedes and Finns formed only a tiny portion of the Appalachian settlers it was Swedish and Finnish settlers of New Sweden who brought the northern European woodsman skills such as log cabin construction which formed the basis of backwoods Appalachian material culture.

Germans were a major pioneer group to migrate to Appalachia, settling mainly in western Pennsylvania and southwest Virginia. Smaller numbers of Germans were also among the initial wave of migrants to the southern mountains. In the 19th century, Welsh immigrants were brought into the region for their mining and metallurgical expertise, and by 1900 over 100,000 Welsh immigrants were living in western Pennsylvania alone. Thousands of German-speaking Swiss migrated to Appalachia in the second half of the 19th century, and their descendants remain in places such as East Bernstadt, Kentucky, and Gruetli-Laager, Tennessee. The coal mining and manufacturing boom in the late 19th and early 20th centuries brought large numbers of Italians and Eastern Europeans to Appalachia, although most of these families left the region when the Great Depression shattered the economy in the 1930s. African Americans have been present in the region since the 18th century, and currently make up 8% of the ARC-designated region, mostly concentrated in urban areas and former mining and manufacturing towns; The African-American component of Appalachia is sometimes termed Affrilachia.

Native Americans, the region's original inhabitants, are now only a small percentage of the region's present population, their most notable concentration being the reservation of the Eastern Band of Cherokee Indians in North Carolina. The Melungeons, a group of mixed African, European, and Native American ancestry, are scattered across northeastern Tennessee, eastern Kentucky, and southwestern Virginia.

According to the American Factfinder's 2013 data, the Southern Appalachia has a white majority, comprising 84% of the population. African Americans are 7% and Hispanics or Latinos are 6% of the population. Asians and Pacific Islanders are 1.5% of the population. The counties have great differences among themselves, in terms of racial and ethnic diversity.

Religion

Christianity is the main religion in Appalachia, which is characterized by a sense of independence and a distrust of religious hierarchies, both rooted in the evangelical tendencies of the region's pioneers, many of whom had been influenced by the Holiness movement and "New Light" movement in England. Many of the denominations brought from Europe underwent modifications or factioning during the Second Great Awakening (especially the Holiness movement) in the early 19th century. Several 18th and 19th-century religious traditions are still practiced in parts of Appalachia, including natural water (or "creek") baptism, rhythmically chanted preaching, congregational shouting, snake handling, and foot washing. While most church-goers in Appalachia attend fairly well-organized churches affiliated with regional or national bodies, small unaffiliated congregations are not uncommon in rural mountain areas.

Protestantism is the most dominant denomination in Appalachia, although there is a significant Roman Catholic presence in the northern half of the region and urban areas, such as Pittsburgh and Scranton. The region's early Lowland and Ulster Scot immigrants brought Presbyterianism to Appalachia, eventually organizing into bodies such as the Cumberland Presbyterian Church. English Baptists—most of whom had been influenced by the Separate Baptist and Regular Baptist movements—were also common on the Appalachian frontier, and today are represented in the region by groups such as the Free Will Baptists, the Southern Baptists, Missionary Baptists, and "old-time" groups such as the United Baptists and Primitive Baptists. Circuit riders such as Francis Asbury helped spread Methodism to Appalachia in the early 19th century, and today 9.2% of the region's population is Methodist, represented by such bodies as the United Methodist Church, the Free Methodist Church, and the African Methodist Episcopal Zion Church. Pentecostal movements within the region include the Church of God (based in Cleveland, Tennessee) and the Assemblies of God. Scattered Mennonite colonies exist throughout the region.

Dialect
The Appalachian dialect is a dialect of Midland American English known as the Southern Midland dialect and is spoken primarily in central and southern Appalachia. The Northern Midland dialect is spoken in the northern parts of the region, while Pittsburgh English (more commonly known as "Pittsburghese") is strongly influenced by the Appalachian dialect. The Southern Appalachian dialect is considered part of the Southern American dialect, although the two are distinguished by the rhotic nature of the Appalachian dialect. Early 20th-century writers believed the Appalachian dialect to be a surviving relic of Old World Scottish or Elizabethan dialects. Recent research suggests, however, that while the dialect has a stronger Scottish influence than other American dialects, most of its distinguishing characteristics have developed in the United States.

Education
For much of the region's history, education in Appalachia has lagged behind the rest of the nation due in part to struggles with funding from respective state governments and an agrarian-oriented population that often did not see a practical need for formal education. Early education in the region evolved from teaching Christian morality and learning to read the Bible in small, one-room schoolhouses that convened in months when children were not needed to help with farm work. After the Civil War, mandatory education laws and state assistance helped larger communities begin to establish grade schools and high schools. During the same period, many of the region's institutions of higher education were established or greatly expanded. In the late 19th and early 20th centuries, service organizations such as Pi Beta Phi and various religious organizations established settlement schools and mission schools in the region's more rural areas.

In the 20th century, national trends began to have more of an effect on education in Appalachia, sometimes clashing with the region's traditional values. The Scopes Trial—the nation's most publicized debate over the teaching of the theory of evolution—took place in Dayton, Tennessee, in southern Appalachia in 1925. Despite consolidation and centralization, schools in Appalachia struggled to keep up with federal and state demands into the 21st century. Since 2001, a number of the region's public schools were threatened with loss of funding due to difficulties fulfilling the demands of No Child Left Behind.

Music

Appalachian music is one of the best-known manifestations of Appalachian culture. Traditional Appalachian music is derived primarily from the English and Scottish ballad tradition and Irish and Scottish fiddle music. African-American blues musicians played a significant role in developing the instrumental aspects of Appalachian music, most notably with the introduction of the five-stringed banjo—one of the region's iconic symbols—in the late 18th century. Another instrument known in Appalachian culture was the Appalachian dulcimer which, practically, is a guitar-shaped instrument laid on its side with a flat bottom and the strings plucked in a manner to make alternating notes.

In the years following World War I, British folklorist Cecil Sharp brought attention to Southern Appalachia when he noted that its inhabitants still sang hundreds of English and Scottish ballads that had been passed down to them from their ancestors. Commercial recordings of Appalachian musicians in the 1920s would have a significant impact on the development of country music, bluegrass, and old-time music. Appalachian music saw a resurgence in popularity during the American folk music revival of the 1960s, when musicologists such as Mike Seeger, John Cohen, and Ralph Rinzler traveled to remote parts of the region in search of musicians unaffected by modern music. Today, dozens of annual music festivals held throughout the region preserve the Appalachian music tradition.

Literature
Early Appalachian literature typically centered on the observations of people from outside the region, such as Henry Timberlake's Memoirs (1765) and Thomas Jefferson's Notes on the State of Virginia (1784), although there are notable exceptions, including Davy Crockett's A Narrative of the Life of Davy Crockett (1834). Travellers' accounts published in 19th-century magazines gave rise to Appalachian local color, which reached its height with George Washington Harris's Sut Lovingood character of the 1860s and native novelists such as Mary Noailles Murfree. Works such as Rebecca Harding Davis's Life in the Iron Mills (1861), Emma Bell Miles' The Spirit of the Mountains (1905), Catherine Marshall's Christy (1912), Horace Kephart's Our Southern Highlanders (1913) marked a shift in the region's literature from local color to realism. The transition from an agrarian society to an industrial society and its effects on Appalachia is captured in works such as Olive Tilford Dargan's Call Home to the Heart (1932), Agnes Sligh Turnbull's The Rolling Years (1936), James Still's The River of Earth (1940), Harriette Simpson Arnow's The Dollmaker (1954), and Harry Caudill's Night Comes to the Cumberlands (1962). In the 1970s and 1980s, the rise of authors like Breece D'J Pancake, Dorothy Allison, and Lisa Alther brought greater literary diversity to the region.

Along with the above-mentioned, some of Appalachia's best known writers include James Agee (A Death in the Family), Anne W. Armstrong (This Day and Time), Wendell Berry (Hannah Coulter, The Unforeseen Wilderness: An Essay on Kentucky's Red River Gorge, Selected Poems of Wendell Berry), Jesse Stuart (Taps for Private Tussie, The Thread That Runs So True), Denise Giardina (The Unquiet Earth, Storming Heaven), Lee Smith (Fair and Tender Ladies, On Agate Hill), Silas House (Clay's Quilt, A Parchment of Leaves), Wilma Dykeman (The Far Family, The Tall Woman), Keith Maillard (Alex Driving South, Light in the Company of Women, Hazard Zones, Gloria, Running, Morgantown, Lyndon Johnson and the Majorettes, Looking Good) Maurice Manning (Bucolics, A Companion for Owls), Anne Shelby (Appalachian Studies, We Keep a Store), George Ella Lyon (Borrowed Children, Don't You Remember?), Pamela Duncan (Moon Women, The Big Beautiful), David Joy (Where All Light Tends to Go, The Weight of This World), Chris Offutt (No Heroes, The Good Brother), Charles Frazier (Cold Mountain, Thirteen Moons), Sharyn McCrumb (The Hangman's Beautiful Daughter), Robert Morgan (Gap Creek), Jim Wayne Miller (The Brier Poems), Gurney Norman (Divine Right's Trip, Kinfolks), Ron Rash (Serena), Elizabeth Madox Roberts (The Great Meadow, The Time of Man), Thomas Wolfe (Look Homeward Angel, You Can't Go Home Again), Rachel Carson (The Sea Around Us, Silent Spring; Presidential Medal of Freedom), and Jeannette Walls (The Glass Castle).

Appalachian literature crosses with the larger genre of Southern literature. Internationally renowned writers such as William Faulkner and Cormac McCarthy have made notable contributions to the American canon with tales set within Appalachia. McCarthy's Suttree (1979) is an intense vision of the squalidness and brutality of life along the Tennessee River, in the heart of Appalachia. Other McCarthy novels set in Appalachia include The Orchard Keeper (1965), Outer Dark (1968), and Child of God (1973). Appalachia also serves as the origin point for the kid, the protagonist of McCarthy's Western masterpiece Blood Meridian. Faulkner's hometown of Oxford, Mississippi, is on the borderlands of what is considered Appalachia, but his fictional Yoknapatawpha should be considered part of the region. Almost all of the fiction which earned him the Nobel Prize is set there, including Light in August and Absalom, Absalom.

Folklore and legends

Appalachian folklore has a strong mixture of European, Native American (especially Cherokee), and Biblical influences. The Cherokee taught the region's early European pioneers how to plant and cultivate crops such as corn and squash and how to find edible plants such as ramps. The Cherokee also passed along their knowledge of the medicinal properties of hundreds of native herbs and roots, and how to prepare tonics from such plants. Before the introduction of modern agricultural techniques in the region in the 1930s and 1940s, many Appalachian farmers followed the Biblical tradition of planting by "the signs", such as the phases of the moon, or when certain weather conditions occurred.

Cherokee folklore continues to influence storytelling in the Appalachians, including depictions and characteristics of regional animals. As told by Eastern Band Cherokee and western North Carolina storyteller Jerry Wolfe, these creatures include the chipmunk, also known as "seven stripes" from an angry bear scratching him down the back—four claw marks and the spaces in between making seven—and the copperhead who sneaks and thieves his way into becoming venomous.

Appalachian folk tales are rooted in English, Scottish, and Irish fairy tales, as well as regional heroic figures and events. Jack tales, which tend to revolve around the exploits of a simple but dedicated figure named "Jack", are popular at story-telling festivals. Other stories involve wild animals, such as hunting tales. In the industrial areas of western Pennsylvania and northern West Virginia, the composite Joe Magarac steelworker story has been handed down. Regional folk heroes such as the railroad worker John Henry and frontiersmen Davy Crockett, Mike Fink and Johnny Appleseed are examples of real-life figures that evolved into popular folk tale subjects. Murder stories, such as Omie Wise and John Hardy, are popular subjects for Appalachian ballads. Ghost stories, or "haint tales" in regional English, are a common feature of southern oral and literary tradition. Ghost stories native to the region include the story of the Greenbrier Ghost, which is rooted in a Greenbrier County, West Virginia, murder.

Several urban legends and horror stories have been rooted in the Appalachia region. Since the 1960s the Point Pleasant, West Virginia, legend of Mothman has originated and been explored in popular culture including the 2002 film The Mothman Prophecies loosely retelling the original tale. Since the 1910s, reports of glowing orbs around the Brown Mountain ridgeline in North Carolina have been the subject of paranormal theories including the ghost of slaves or Cherokee tribal warriors. Known as the Brown Mountain lights, the story has been adapted in popular culture, including an episode of the 1990s sci-fi drama The X-Files. The infamous story of the Bell Witch haunting in Tennessee has influenced several major films of the horror genre, including Poltergeist, The Blair Witch Project, and the Paranormal Activity series.

Urban Appalachians
Urban Appalachians are people from Appalachia who are living in metropolitan areas outside the Appalachian region. In the decades following the Great Depression and World War II, many Appalachian residents moved to industrial cities in the north and west in a migration that became known as the "Hillbilly Highway". The mechanization of coal mining during the 1950s and 1960s was the major source of unemployment in central Appalachia. Many migration streams covered relatively short distances, with West Virginians moving to Cleveland and other cities in eastern and central Ohio, and eastern Kentuckians moving to Cincinnati and southwest Ohio in search of jobs. More distant cities like Detroit and Chicago attracted migrants from many states. Enclaves of Appalachian culture can still be found in some of these communities.

Communications
In the 1940s through the 1960s, Wheeling, West Virginia, became a cultural center of the region because it had a clear-channel AM radio station, WWVA, which could be heard throughout the entirety of the eastern United States at night. Although Pittsburgh's KDKA was a 50-kilowatt clear channel station that dated back to the early 1920s (as well as spanning all the East Coast in signal strength), WWVA prided itself on rural and farm programming that appealed to a wider audience in the rural region. Cincinnati's WLW also was relied on by many in the central and northern areas of Appalachia.

In the southern part of the region, WSB-AM Atlanta and WSM-AM Nashville, flagship of the Grand Ole Opry, were major stations for the region's population during the 20th century, and remain strong in the sub-region.

Appalachian studies
Appalachia as an academic interest was the product of a critical scholarship that emerged across the disciplines in the 1960s and 1970s. With a renewed interest in issues of power, scholars could not dismiss the social inequity, class conflict, and environmental destruction encountered by America's so-called "hillbillies". Appalachia's emergence in academia is a result of the intersection between social conditions and critical academic interests, and has resulted in the development of many Appalachian studies programs in colleges and universities across the region, as well as in the Appalachian Studies Association.

Economy
The economy of Appalachia traditionally rested on agriculture, mining, timber, and in the cities, manufacturing. Since the late 20th century, tourism and second-home developments have assumed an increasingly major role.

Agriculture

While the climate of the Appalachian region is suitable for agriculture, the region's hilly terrain greatly limits the size of the average farm, a problem exacerbated by population growth in the latter half of the 19th century. Subsistence farming was the backbone of the Appalachian economy throughout much of the 19th century, and while economies in places such as western Pennsylvania, the Great Valley of Virginia, and the upper Tennessee Valley in east Tennessee, transitioned to a large-scale farming or manufacturing base around the time of the Civil War, subsistence farming remained an important part of the region's economy until the 1950s. In the early 20th century, Appalachian farmers were struggling to mechanize, and abusive farming practices had over the years left much of the already-limited farmland badly eroded. Various federal entities intervened in the 1930s to restore damaged areas and introduce less harmful farming techniques. In recent decades, the concept of sustainable agriculture has been applied to the region's small farms, with some success. Nevertheless, the number of farms in the Appalachian region continues to dwindle, plunging from 354,748 farms on 47 e6acre in 1969 to 230,050 farms on 35 e6acre in 1997.

Early Appalachian farmers grew both crops introduced from their native Europe as well as crops native to North America (such as corn and squash). Tobacco has long been an important cash crop in Southern Appalachia, especially since the land is ill-suited for cash crops such as cotton. Apples have been grown in the region since the late 18th century, their cultivation being aided by the presence of thermal belts in the region's mountain valleys. Hogs, which could free range in the region's abundant forests, often on chestnuts, were the most popular livestock among early Appalachian farmers. The American chestnut was also an important human food source until the chestnut blight struck in the 20th century. The early settlers also brought cattle and sheep to the region, which they would typically graze in highland meadows known as balds during the growing season when bottomlands were needed for crops. Cattle, mainly the Hereford, Angus, and Charolais breeds, are now the region's chief livestock.

Logging

The mountains and valleys of Appalachia once contained what seemed to be an inexhaustible supply of timber. The poor roads, lack of railroads, and general inaccessibility of the region, however, prevented large-scale logging in most of the region throughout much of the 19th century. While logging firms were established in the Carolinas and the Kentucky River valley before the Civil War, most major firms preferred to harvest the more accessible timber stands in the Midwestern and Northeastern parts of the country. By the 1880s, these stands had been exhausted, and a spike in the demand for lumber forced logging firms to seek out the virgin forests of Appalachia. The first major logging ventures in Appalachia transported logs using mule teams or rivers, the latter method sometimes employing splash dams. In the 1890s, innovations such as the Shay locomotive, the steam-powered loader, and the steam-powered skidder allowed massive harvesting of the most remote forest sections.

Logging in Appalachia reached its peak in the early 20th century, when firms such as the Ritter Lumber Company cut the virgin forests on an alarming scale, leading to the creation of national forests in 1911 and similar state entities to better manage the region's timber resources. Arguably the most successful logging firm in Appalachia was the Georgia Hardwood Lumber Company, established in 1927 and renamed Georgia-Pacific in 1948 when it expanded nationally. Although logging in Appalachia declined as the industry shifted focus to the Pacific Northwest in the 1950s, rising overseas demand in the 1980s brought a resurgence in Appalachian logging. In 1987, 4,810 lumber firms were operating in the region. In the late 1990s, the Appalachian lumber industry was a multibillion-dollar industry, employing 50,000 people in Tennessee, 26,000 in Kentucky, and 12,000 in West Virginia alone. By 1999, 1.4 million acres were extinguished as a result of deforestation by natural resource industries. Pollution from mining processes and disruption of the land ensued numerous environmental issues. Removal of vegetation and other alterations in the land increased erosion and flooding of surrounding areas. Water quality and aquatic life were also affected.

Coal mining

Coal mining is the industry most frequently associated with the region in outsiders' minds, due in part to the fact that the region once produced two-thirds of the nation's coal. At present, however, the mining industry employs just 2% of the Appalachian workforce. The region's vast coalfield covers 63000 sqmi between northern Pennsylvania and central Alabama, mostly along the Cumberland Plateau and Allegheny Plateau regions. Most mining activity has been concentrated in eastern Kentucky, southwestern Virginia, West Virginia, and western Pennsylvania, with smaller operations in western Maryland, Tennessee and Alabama. The Pittsburgh coal seam, which has produced 13 billion tons of coal since the early 19th century, has been called the world's most valuable mineral deposit. There are over 60 major coal seams in West Virginia and over 80 in eastern Kentucky. Most of the coal mined is bituminous, although significant anthracite deposits exist on the fringe of the region in central Pennsylvania. About two-thirds of Appalachia's coal is produced by underground mining, the rest by surface mining. Mountaintop removal, a form of surface mining, is a highly controversial mining practice in central Appalachia due to its negative impacts on the environment and health of residents.

In the late 19th century, the post-Civil War Industrial Revolution and the expansion of the nation's railroads brought a soaring demand for coal, and mining operations expanded rapidly across Appalachia. Hundreds of thousands of workers poured into the region from across the United States and from overseas, essentially overhauling the cultural makeup of eastern Kentucky, West Virginia, and western Pennsylvania. Mining corporations gained considerable influence in state and municipal governments, especially as they often owned the entire towns in which the miners lived. The mining industry was vulnerable to economic downturns, however, and booms and busts were frequent, with major booms occurring during World War I and II, and the worst bust occurring during the Great Depression. The Appalachian mining industry also saw some of the nation's bloodiest labor strife between the 1890s and the 1930s. Mining-related injuries and deaths were not uncommon, and ailments such as black lung disease afflicted miners throughout the 20th century. After World War II, innovations in mechanization (such as longwall mining) and competition from oil and natural gas led to a decline in the region's mining operations. Environmental restrictions, such as those placed on high-sulfur coal in the 1980s, brought further mine closures. While with annual earnings of $55,000, Appalachian miners make more than most other local workers, Appalachian coal mining employed just under 50,000 in 2004.

Coal mining has made a comeback in some regions in the early 21st century because of the increased prominence of Consol Energy, based in Pittsburgh. The Quecreek Mine rescue in 2002 and continuing mine subsidence problems in abandoned coal mines in western Pennsylvania as well as the Sago Mine disaster and Upper Big Branch Mine disaster in West Virginia and other regions have also been highlighted in recent times.

Manufacturing

The manufacturing industry in Appalachia is rooted primarily in the ironworks and steelworks of early Pittsburgh and Birmingham, and in the textile mills that sprang up in North Carolina's Piedmont region in the mid-19th century. Factory construction increased greatly after the Civil War, and the region experienced a manufacturing boom between 1890 and 1930. This economic shift led to a mass migration from small farms and rural areas to large urban centers, causing the populations of cities such as Birmingham, Knoxville, Tennessee, and Asheville, North Carolina, to swell exponentially. Manufacturing in the region suffered a setback during the Great Depression but recovered during World War II and peaked in the 1950s and 1960s. However, difficulties paying retiree benefits, environmental struggles, and the signing of the North American Free Trade Agreement (NAFTA) in 1994 led to a decline in the region's manufacturing operations. Pittsburgh lost 44% of its factory jobs in the 1980s, and between 1970 and 2001, the number of apparel workers in the Appalachian region decreased from 250,000 to 83,000 and the number of textile workers decreased from 275,000 to 193,000.

U.S. Steel, founded in Pittsburgh in 1901, was the world's first corporation with more than a billion dollars in initial capitalization. Another Pittsburgh company, Alcoa, helped establish the nation's aluminum industry in the early 20th century, and has had a significant impact on the economies of western Pennsylvania and east Tennessee. Union Carbide built the world's first petrochemical plant in Clendenin, West Virginia, in 1920, and in subsequent years the Kanawha Valley became known as the "Chemical Capital of the World". Eastman Chemical, also established in 1920, is Tennessee's largest single employer. Companies such as Champion Fibre and Bowater established large pulp operations in Canton, North Carolina, and Greenville, South Carolina, respectively, although the former was dogged by battles with environmentalists throughout the 20th century.

Tourism

One of the region's oldest industries, tourism became a more important part of the Appalachian economy in the latter half of the 20th century as mining and manufacturing steadily declined. In 2000–2001, tourism in Appalachia accounted for nearly $30 billion and over 600,000 jobs. The mountain terrain—with its accompanying scenery and outdoor recreational opportunities—provides the region's primary attractions. The region is home to one of the world's most well-known hiking trails (the Appalachian Trail), the nation's most-visited national park (the Great Smoky Mountains National Park), and the nation's most visited national parkway (the Blue Ridge Parkway). The craft industry, including the teaching, selling, and display or demonstration of regional crafts, also accounts for an important part of the Appalachian economy, bringing (for example) over $100 million annually to the economy of western North Carolina and over $80 million to the economy of West Virginia. Important heritage tourism attractions in the region include the Biltmore Estate and the Eastern Band of the Cherokee reservation in North Carolina, Cades Cove in Tennessee, and Harpers Ferry in West Virginia. Important theme parks include Dollywood and Ghost Town Village, both on the periphery of the Great Smoky Mountains.

The mineral-rich mountain springs of the Appalachians—which for many years were thought to have health-restoring qualities—were drawing visitors to the region as early as the 18th century with the establishment of resorts at Hot Springs, Virginia, White Sulphur Springs, West Virginia, and what is now Hot Springs, North Carolina. Along with the mineral springs, the cool and clear air of the range's high elevations provided an escape for lowland elites, and elaborate hotels—such as The Greenbrier in West Virginia and the Balsam Mountain Inn in North Carolina—were built throughout the region's remote valleys and mountain slopes. The end of World War I (which opened up travel opportunities to Europe) and the arrival of the automobile (which changed the nation's vacation habits) led to the demise of all but a few of the region's spa resorts. The establishment of national parks in the 1930s brought an explosion of tourist traffic to the region but created problems with urban sprawl in the various host communities. In the late 20th and early 21st centuries, states have placed greater focus on sustaining tourism while preserving host communities.

Poverty

Poverty had plagued Appalachia for many years but was not brought to the attention of the rest of the United States until 1940, when James Agee and Walker Evans published Let Us Now Praise Famous Men, a book that documented families in Appalachia during the Great Depression in words and photos. In 1963, John F. Kennedy established the President's Appalachian Regional Commission. His successor, Lyndon B. Johnson, crystallized Kennedy's efforts in the form of the Appalachian Regional Commission, which passed into law in 1965.

In Appalachia, severe poverty and desolation were paired with the necessity for careful cultural sensitivity. Many Appalachian people feared that the birth of a new modernized Appalachia would lead to the death of their traditional values and heritage. Because of the isolation of the region, Appalachian people had been unable to catch up to the modernization that lowlanders had achieved. In the 1960s, many people in Appalachia had a standard of living comparable to Third World countries. Lyndon B. Johnson declared a "War on Poverty" while standing on the front porch of an Inez, Kentucky, home whose residents had been suffering from a long-ignored problem. The Appalachian Regional Development Act of 1965 stated:

"The Appalachian region of the United States, while abundant in natural resources and rich in potential, lags behind the rest of the Nation... its people have not shared properly in the Nation's prosperity."

Since the creation of the Appalachian Regional Commission (ARC) in 1965, the region has seen dramatic progress. New roads, schools, health care facilities, water and sewer systems, and other improvements have brought a better life to many Appalachian residents. In the 1960s, 219 counties in the 13-state Appalachian Region were considered economically distressed. Now that list has been cut by more than half, to 82 counties, but these are "hard-core" pockets of poverty, seemingly impervious to all efforts at improving their lot. Martin County, Kentucky, the site of Johnson's 1964 speech, is one such county still ranked as "distressed" by the ARC. As of 2000, the per capita income in Martin County was $10,650, and 37% of its residents lived below the poverty line.

Like Johnson, President Bill Clinton brought attention to the remaining areas of poverty in Appalachia. On July 5, 1999, he made a public statement concerning the situation in Tyner, Kentucky. Clinton told the crowd:

"I'm here to make a simple point. This is the time to bring more jobs and investment to parts of the country that have not participated in this time of prosperity. Any work that can be done by anybody in America can be done in Appalachia."

The region's poverty has been documented often since the early 1960s. John Cohen documents rural lifestyle and culture in The High Lonesome Sound, while photojournalist Earl Dotter has been visiting and documenting poverty, healthcare and mining in Appalachia for nearly forty years. Another photojournalist, Shelby Lee Adams, has been photographing Appalachian families and lifestyle for decades.

Poverty has caused health problems in the region. The diseases of despair, including the opioid epidemic in the United States, and some diseases of poverty are prevalent in Appalachia.

Tax revenue and absentee land ownership
In 1982 a seven-volume study conducted by the Appalachian Land Ownership Task Force was issued by the Appalachian Regional Commission which investigated the issue of absentee land ownership. The study covered 80 counties in six states approximating the area designated "Southern Appalachia" as defined by Thomas R. Ford's 1962 work. The states selected were Alabama (15 counties), Kentucky (12 counties), North Carolina (12 counties), Tennessee (14 counties), Virginia (12 counties), and West Virginia (15 counties).

In its summary the report stated that "over 55,000 parcels of property in 80 counties were studied, representing some 20,000,000 acres of land and mineral rights..." It found that "41% of the 20 million acres of land and minerals...are held by only 50 private owners and 10 government agencies. The federal government is the single largest owner in Appalachia, holding over 2,000,000 acres." The study found that the extractive industries, i.e., timber, coal, etc., were "greatly under-assessed for property tax purposes. Over 75% of the mineral owners in this survey pay under 25 cents per acre in property taxes." In the major coal counties surveyed the average tax per ton of known coal reserves is only $.0002 (1/50th of a cent). The government-held lands are tax-exempt, but the government makes a payment in lieu of taxes, which is usually less than the normal tax rates.

"Taken together, the failure to tax minerals adequately, the underassessment of surface lands, and the revenue loss from concentrated federal holdings has a marked impact on local governments in Appalachia. The effect, essentially, is to produce a situation in which a) the small owners carry a disproportionate share of the tax burden; b) counties depend upon federal and state funds to provide revenues, while the large, corporate and absentee owners of the region's resources go relatively tax-free; and c) citizens face a poverty of needed services despite the presence in their counties of taxable property wealth, especially in the form of coal and other natural resources."

In 2013, a similar study that concentrated solely on West Virginia found that 25 private owners hold 17.6% of the state's private land of 13 million acres. The federal government owns 1,133,587 acres in West Virginia, 7.4% of the total state acreage of 15,410,560 acres. In 11 counties the top ten absentee landowners own 41% to almost 72% of the private land in each county.

Appalachian Regional Commission
The Appalachian Regional Commission (ARC) was created by the U.S. Congress in 1965 to bring poor areas of the 13 U.S. states of the main (southern) range of the Appalachians into the mainstream of the American economy. The commission is a partnership of federal, state, and local governments, and was created to promote economic growth and improve the quality of life in the region. The region as defined by the ARC includes 420 counties, including all of West Virginia; counties in 12 other states: Alabama, Georgia, Kentucky, Maryland, Mississippi, New York, North Carolina, Ohio, Pennsylvania, South Carolina, Tennessee, and Virginia; and also eight cities in Virginia, where state law makes cities administratively separate from counties. The ARC is a planning, research, advocacy and funding organization; it does not have any governing powers.

The ARC's geographic range of coverage was defined broadly to cover as many economically underdeveloped areas as possible; it extends well beyond the area usually thought of as "Appalachia". For instance, parts of Alabama and Mississippi were included in the commission because of problems with unemployment and poverty similar to those in Appalachia proper, and the ARC region extends into the Northeastern states, which are not traditionally considered part of Appalachia culturally (though a "northern Appalachia" identity has emerged in recent times in parts of both NY and PA, particularly in rural areas). More recently, the Youngstown, Ohio, region was declared part of Appalachia by the ARC due to the collapse of the steel industry in the region in the early 1980s and the continuing unemployment problems in the region since, though aside from Columbiana County, Ohio, the Youngstown DMA is not traditionally or culturally considered part of the region. The ARC's wide scope also grew out of the "pork barrel" phenomenon, as politicians from outside the traditional Appalachia area saw a new way to bring home federal money to their areas. However, former Ohio governor Bob Taft has stated, "What is good for Appalachia is good for all of Ohio."

Transportation

Transportation has been the most challenging and expensive issue in Appalachia since the arrival of the first European settlers in the 18th century. Except the October 1, 1940, opening of the Pennsylvania Turnpike, the region's mountainous terrain continuously thwarted major federal intervention attempts at major road construction until the 1970s. This left large parts of the region virtually isolated and slowing economic growth. Before the Civil War, major cities in the region were connected via wagon roads to lowland areas, and flatboats provided an important means for transporting goods out of the region. By 1900, railroads connected most of the region with the rest of the nation, although the poor roads made travel beyond railroad hubs difficult. When the Appalachian Regional Commission was created in 1965, road construction was considered its most important initiative, and in subsequent decades the commission spent more on road construction than all other projects combined.

The effort to connect Appalachia with the outside world has required numerous civil engineering feats. Millions of tons of rock were removed to build road segments such as Interstate 40 through the Pigeon River Gorge at the Tennessee-North Carolina state line and U.S. Route 23 in Letcher County, Kentucky. Large tunnels were built through mountain slopes at Cumberland Gap in 1996 to speed up travel along U.S. Route 25E, which acts as a regional arterial connecting Appalachia to the East Coast and the Great Lakes regions. The New River Gorge Bridge in West Virginia, completed in 1977, was the longest and is now the fourth-longest single-arch bridge in the world. The Blue Ridge Parkway's Linn Cove Viaduct, the construction of which required the assembly of 153 pre-cast segments 4000 ft up the slopes of Grandfather Mountain, has been designated a historic civil engineering landmark.

Physiographic provinces
The six physiographic provinces that in whole or in part are commonly treated as components of Appalachia are:
 * 1) Appalachian Plateau
 * 2) Allegheny Mountains
 * 3) Ridge-and-Valley Appalachians
 * 4) Great Appalachian Valley
 * 5) Blue Ridge Mountains
 * 6) Piedmont

In popular culture

Depictions of Appalachia and its inhabitants in popular media are typically negative, making the region an object of humor, derision, and social concern. Ledford writes, "Always part of the mythical South, Appalachia continues to languish backstage in the American drama, still dressed, in the popular mind at least, in the garments of backwardness, violence, poverty, and hopelessness." Otto argues that comic strips Li'l Abner by Al Capp and Barney Google by Billy DeBeck, which both began in 1934, caricatured the laziness and weakness for "corn squeezin's" (moonshine) of these "hillbillies". The popular 1960s Andy Griffith Show and The Beverly Hillbillies on television and James Dickey's 1970 novel Deliverance perpetuated the stereotype, although the region itself underwent so many changes after 1945 that it scarcely resembles the comic images.

 * English composer Frederick Delius wrote a theme and variations entitled Appalachia; he first composed this music, subtitled "Variations on an Old Slave Song with final chorus", in 1896.
 * The Little Shepherd of Kingdom Come (1903), The Trail of the Lonesome Pine (1908), and other early 20th-century novels of John Fox Jr., set in the Appalachian town of Big Stone Gap, Virginia, and surrounding areas, gave readers an image of frontier life in Appalachia and were made into popular films. Fox himself graduated from Harvard and was a bon vivant newspaperman in New York City. He returned home to the Cumberland Mountains of Tennessee to write his stories because of poor health.
 * Some comic strips often featured Appalachia, especially "Li'l Abner" by Al Capp. Inge notes that this comic strip, which ran 1934–77, largely ignored religion, politics, blacks and the Civil War, but instead focused its humor on the morality of Dogpatch, examining its memorable and often eccentric people who typically relied on violence to control the social order, and held deep to their faith in land, home, self-sufficiency, and antipathy to outsiders. Arnold finds that starting with World War II Capp increasingly emphasized sex and violence.
 * Appalachian Spring (1944) is the name of a musical composition by Aaron Copland and a ballet of the same name by Martha Graham. Copland did not intend for his music, which he composed for Graham and which incorporates Shaker melodies, to have an Appalachian theme. Graham gave the work its name; her ballet told the story of a young couple living on the frontier in western Pennsylvania.
 * Author Catherine Marshall wrote Christy (1967), loosely based on her mother's years as a teacher in the Appalachian region. The novel was highly popular and became the basis of a short-lived television series of the same name in 1994.
 * The 1972 film Deliverance takes place in southern Appalachia. The film perpetuated extremely negative stereotypes.
 * The Waltons was a 1972–1981 television show that depicted a rural Virginia family during the Great Depression through World War II.
 * "Face of Appalachia" is a song that appeared first on the album Tarzana Kid by John Sebastian in 1974. The song, co-written by Sebastian and Lowell George, was described by Joel Canfield as follows: "Sebastian's lyrics weave a heart-rending picture of an old man's struggle to impart his childhood memories to his grandson; memories of places and people who no longer exist; of an era long gone." Cover versions of the song have been recorded by Valerie Carter (1977), Wendy Matthews (1992) and Julie Miller (1997).
 * The motion pictures Where the Lilies Bloom (1974) and Coal Miner's Daughter (1980) attempt an accurate portrayal of life in Appalachia which stresses the tensions between Appalachian traditions and the values of urbanized America.
 * Alan Hovhaness in 1985 composed a tone poem named To the Appalachian Mountains (Symphony no. 60).
 * Large-format photographer Shelby Lee Adams, himself a son of Appalachian emigrants, has portrayed the Appalachian family life sympathetically in several books (1993–2003).
 * The 1999 drama film October Sky focuses on the true story of NASA engineer Homer Hickam and his peers known as the Rocket Boys, who constructed a jet-propulsed rocket in the declining Appalachian coal town of Coalwood, West Virginia as a result of the Space Race.
 * The novel Prodigal Summer (2000) by Barbara Kingsolver explores the ecology of the region and how the removal of the predators, wolves and coyotes, affected the environment.
 * Songcatcher (2000) takes place in rural Appalachia in 1907 and features the "lost" ballads of the Scots-Irish brought over in the 19th century and a musicologist's quest to preserve them.
 * Stranger with a Camera (2000) is a documentary film from Appalshop about the representation of Appalachian communities by outsiders in film and video.
 * Much of the popular book series The Hunger Games (2008) is set in "an area that used to be called Appalachia" which is referred to in the book as District 12. Much of the surroundings and culture reflect present-day Appalachia, such as reliance on coal mining as an industry.
 * The 2013 film Out of the Furnace is the story of two brothers living in a dying Appalachian Pennsylvania town, struggling for jobs, who get wrapped up in the world of meth-dealing in the mountains.
 * Hillbilly Elegy: A Memoir of a Family and Culture in Crisis is a 2016 memoir by J. D. Vance that opines on the Appalachian region and people, drawing from the Ohio-born author's view of his extended family in Kentucky. While the book's portrayal of Appalachia was met with controversy and derision from many Appalachians, it was made into a 2020 film directed by Ron Howard.
 * Fallout 76 (2018) is set in a retrofuturistic, post-nuclear Appalachia, with some of its story arcs exploring the social and economic impact of widespread automation, labor struggles, and anti-government activism, drawing on the region's real history, such as the Battle of Blair Mountain.
 * Author Barbara Kingsolver seeks to redress Appalachian stereotypes in her novel Demon Copperhead (2022), a retelling of Charles Dickens' David Copperfield that explores the opioid crisis in the region.

Journals

 * Appalachian Journal Scholarly articles from 1972–present.
 * Space, Place, and Appalachia. A series about real and imagined spaces and places of Appalachia and their global connections in Southern Spaces.

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title: Appalachia