text:
Cambria

Cambria is a name for Wales, being the Latinised form of the Welsh name for the country, Cymru. The term was not in use during the Roman (when Wales had not come into existence as a distinct entity) or the early medieval period. After the Anglo-Saxon settlement of much of Britain, a territorial distinction developed between the new Anglo-Saxon kingdoms (which would become England and Southern Scotland) and the remaining Celtic British kingdoms (which would become Wales and, before their absorption into England and Scotland, Cornwall to the south and Strathclyde or Hen Ogledd to the north). Latin being the primary language of scholarship in Western Christendom, medieval writers commonly used either the older term Britannia, as the territory still inhabited by Britons, or Wallia, a term derived from Old English, to refer to Wales. The term Cambria is first attested in Geoffrey of Monmouth in the 12th century as an alternative to both of these, since Britannia was now ambiguous and Wallia a foreign import, but remained rare until late in the Middle Ages.

Etymology
The Welsh word Cymru (Wales), along with Cymry (Welsh people), was falsely supposed by 17th-century Celticists to be connected to the Biblical Gomer, or to the Cimbri or the Cimmerians of antiquity. In reality, it is descended from the Brittonic word combrogi, meaning 'fellow-countrymen'. The name thus conveyed something like '[Land of] the Compatriots'. The use of Cymry as a self-designation seems to have arisen in the post-Roman era, to refer collectively to the Brittonic-speaking peoples of Britain, inhabiting what are now Wales, Cornwall, Northern England, and Southern Scotland. It came into use as a self-description probably before the 7th century and is attested (as Kymry) in a praise poem to Cadwallon ap Cadfan (Moliant Cadwallon, by Afan Ferddig) c. 633. In Welsh literature, the word Cymry was used throughout the Middle Ages to describe the Welsh, though the older, more generic term Brythoniaid continued to be used to describe any of the Britonnic peoples (including the Welsh) and was the more common literary term until c. 1100. Thereafter, Cymry prevailed as a reference to the Welsh. Until c. 1560, the word was spelt Kymry or Cymry, regardless of whether it referred to the people or the country; Cymru for the country evolved later. The Latinised form Cambria emerged in the Middle Ages, first attested in, and perhaps coined by, Geoffrey of Monmouth.

Cambria in legend
According to Geoffrey of Monmouth in the first part of his pseudohistory Historia Regum Britanniae ('History of the Kings of Britain'), the Trojan Brutus had three sons with his wife Innogen, among whom he divided his lands after landing in Britain and subduing Gogmagog. His eldest son, Locrinus, received the land between the rivers Humber and Severn, which he called Loegria (a Latinisation of the medieval Welsh name Lloegyr (modern Welsh: Lloegr), later to be most of England). His youngest son, Albanactus, got the lands beyond the Humber, which took from him the name of Albany (Latin Albania, not to be confused with other places of this name; Yr Alban in Welsh; later Scotland). The second son, Camber, was bequeathed everything beyond the Severn, which was called after him Cambria (later Wales and then-Brittonic areas immediately to the north and south of it). His general Corineus retained Cornwall, which was named after him.

This legend was widely accepted as fact throughout the 12th–16th centuries, though it bears no resemblance to actual political, demographic, or linguistic history.

Legacy
The name Cambria lives on in some local names, e.g. Cambrian Line, Cambrian Way. It is also used internationally in geology to denote the geologic period between around 539 million years and 488.3 million years ago; in 1835, the geologist Adam Sedgwick named this geological period the Cambrian, after studying rocks of that age in Wales.

It is also a rare feminine given name.

It is also found in the name of a number of colleges stretching across north east Wales, collectively the Coleg Cambria.

It is also referenced in the well-known song "Men of Harlech," which regales an event of exceptional endurance and valor in 15th-century Wales. This song is popular with supporters of Cardiff City Football Club, and also the Welsh national team. The popular song "Wrexham is the Name" is sung by fans of Wrexham AFC and follows the same tune.

The dialogue in Shakespeare's Cymbeline uses "Cambria" rather than "Wales" throughout.

Once the name used for most of upland Wales, the term Cambrian Mountains is now more localised and includes the area from Pumlumon down to Mynydd Mallaen.

Cambria is the name of a font in Microsoft Windows.

In horticulture, Cambria orchids are those that are hybrids between genera Odontoglossum, Oncidium, Brassia, and Miltonia, all members of the subtribe Oncidiinae.

title: Cambria


text:
Tannin (monster)

Tannin (תַּנִּין tannīn; tannīnā plural: tannīnē; التنين tinnīn, ultimately from Akkadian  𒆗𒉌𒈾 dannina) or Tunnanu (Ugaritic: 𐎚𐎐𐎐 tnn, likely vocalized tunnanu) was a sea monster in Canaanite and Hebrew mythology used as a symbol of chaos and evil.

Canaanite mythology
Tannin appears in the Baal Cycle as one of the servants of Yam (lit. 'Sea') defeated by Baʿal (lit. 'Lord') or bound by his sister, Anat. He is usually depicted as serpentine, possibly with a double tail.

Hebrew mythology
The tanninim (תַּנִּינִים) also appear in the Hebrew Bible's Book of Genesis, Exodus, Deuteronomy, Psalms, Job, Ezekiel, Isaiah, and Jeremiah. They are explicitly listed among the creatures created by God on the fifth day of the Genesis creation narrative, translated in the King James Version as "great whales". The tannin is listed in the apocalypse of Isaiah as among the sea beasts to be slain by Yahweh "on that day", translated in the King James Version as "the dragon".

In Judaism, Tannin is sometimes conflated with the related sea monsters Leviathan and Rahab by Christians. Along with Rahab, "Tannin" was a name applied to ancient Egypt after the Exodus to Canaan.

The word Tannin is used in the Hebrew Bible fourteen times. Aaron's staff becomes Tannin in the Book of Exodus (Exodus 7:9-12), it is used in the meaning "snake" in the Book of Deuteronomy (Deut 32:33) and Psalms (Psalm 91:13). It represents Nebuchadnezzar II (the king of Babylon) in Jeremiah (Jeremiah 51:34) and Pharaoh in Ezekiel (Ezekiel 29:3, 32:2). In the Book of Job (Job 7:12) the protagonist questions God "Am I the sea or the sea dragon that you have set a guard over me?"

The name has subsequently been given to three submarines in the Israeli Navy: the first, an S-class submarine formerly known as HMS Springer, was in commission from 1958 until 1972. The second, a Gal-class submarine, was in commission from 1977 until 2002. The third INS Tanin is a Dolphin-class submarine in commission since 2014.

Modern Hebrew
In modern Hebrew usage, the word tanin (תנין) means crocodile.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Tannin (monster)


text:
Hong Kong University of Science and Technology

The Hong Kong University of Science and Technology (HKUST) is a public research university in Tai Po Tsai, Clear Water Bay Peninsula, New Territories, Hong Kong. Founded in 1991, it was the territory's third institution to be granted university status.

History
In the late 1980s, the Hong Kong Government anticipated a strong demand for university graduates to fuel an economy increasingly based on services. Sir Sze-Yuen Chung and the city's governor, Sir Edward Youde, conceived the idea of establishing a third university, in addition to the pre-existing University of Hong Kong and Chinese University of Hong Kong.

Planning for the third university began in 1986. Construction began at the Kohima Camp site in Tai Po Tsai on the Clear Water Bay Peninsula. The site was earmarked for the construction of a new British Army garrison, but plans for the construction of the garrison were shelved after the Sino-British Joint Declaration was signed in 1984.

Originally scheduled to finish in 1994, the death of Youde in 1986 led to increased efforts, allowing UST to open its doors early in 1991. Several leading scientists and researchers took up positions at the university in its early years, including physicist Leroy Chang who arrived in 1993 as Dean of Science and went on to become Vice-President for Academic Affairs. Thomas E. Stelson was also a founding member of the administration.

The project was criticised for surpassing the budget set forth by the Hong Kong Government and the Royal Hong Kong Jockey Club. However, under the fund-raising efforts of its President, Woo Chia-wei, the first students enrolled in October 1991. By 1992, accommodation and athletic facilities were expanded to support about 7,000 students.

Several more expansion projects such as the construction of the Hong Kong Jockey Club Enterprise Center have since been completed. The library extension building, Lee Shau Kee Business Building (LSK), Lo Ka Chung Building, South Bus Station, Undergraduate Halls VIII and IX, Cheng Yu Tung Building (CYT) and the Conference Lodge, are the latest additions to the campus.

"30 for 30" Campaign
In February 2023, to coincide with its 30th anniversary, HKUST announced “30 for 30” talent acquisition campaign, a global hunt for 30 leading academics to drive innovation in Hong Kong with 30 major research projects designed to have maximum social impact. The campaign focused on six areas: biomedicine, material science and future energy, artificial intelligence, fintech, green technology, and art technology.

Governance
Established in 1991 under Chapter 1141 of the laws of Hong Kong (The Hong Kong University of Science and Technology Ordinance), HKUST is one of the eight statutory universities in Hong Kong. It is an institution funded by the University Grants Committee (UGC).

As with all other statutory universities in Hong Kong, the Chief Executive of HKSAR acts as the Chancellor of HKUST. Prior to the transfer of sovereignty over Hong Kong, this was a ceremonial title bestowed upon the Governor of Hong Kong.

Council
The supreme governing body of the university is its Council, formed by a total of 27 members. Council members include university administrators, the chairperson of the alumni Convocation, an elected staff member, an elected full-time student representative, as well as 17 "lay members" not being employees or students at the university. Under the HKUST Ordinance, the Chief Executive of Hong Kong possesses the power of directly appointing the chairman and vice-chairman of the Council, the Treasurer of the University, and not more than 9 of the lay members.

Senate
The Senate acts as the university's supreme academic body, responsible for making and reviewing the academic policies of the university. It is composed mostly of academic staff members but also includes the Students' Union president, an elected representative of the undergraduates as well as an elected representative of the postgraduates.

Court
Being the supreme advisory body of the university, the Court is responsible for promoting the university's interests and to raise funds.

President

 * Nancy Ip (2022–)
 * Wei Shyy (2018–2022)
 * Tony Fan Cheong Chan (2009–2018)
 * Paul Ching Wu Chu (2001–2009)
 * Chia Wei Woo (1991–2001)

Provost

 * Yike Guo (2022–)
 * Lionel Ni (2019–2022)
 * Wei Shyy (2010–2018)

Vice-President for Administration and Business

 * Ting Chuen Pong (2021–)

Vice-President for Research and Development

 * Tim Kwang Ting Cheng

Vice-President for Institutional Advancement

 * Yang Wang

Campus
The university is largely a campus university, occupying a 60-hectare site at the northern part of Clear Water Bay Peninsula in Sai Kung District, New Territories, Hong Kong, overlooking Port Shelter in Tai Po Tsai. The campus layout and architecture is based on a master plan submitted jointly by Simon Kwan & Associates and Percy Thomas Partnership, the runner-up entry in an architectural competition held before the university was founded.

As the campus has a sloped terrain, buildings and facilities are built on separate terraces carved out of the hillside, with the academic facilities occupying the top-level terraces, and undergraduate halls of residence and sporting facilities at the seafront. The terraces are connected by motor roads as well as a network of footbridges and elevators known as Bridge Link.

The countryside setting of the university contributed to the fact that HKUST was once the only public university in Hong Kong not being directly served by an MTR station, prior to the re-titling of the Education University of Hong Kong. The university is connected to the metro network through public bus routes including 91, 91M, 91P, 291P and 792M, complemented by a handful of minibus services, with Choi Hung and Hang Hau stations being the major feeder points.

Academic complexes
Academic activities are mainly conducted in the Academic Building, which contains 10 lecture theatres (A-H, J-K), a multitude of classrooms, laboratories and administrative offices. The lecture theatres can accommodate classes of up to 450 students and offer audiovisual equipment. In addition, an information center and a souvenir shop can be found at the Piazza.

Prior to 2013, offices and classrooms of all of the four schools were grouped under the same roof in the Academic Building. With the completion of the Lee Shau Kee Business Building (LSK) in 2013, most facilities for the School of Business and Management have relocated from the Academic Building. Opened in 2015, the Cheng Yu Tung Building (CYT) afforded the other schools with a lecture theatre (L), additional classrooms and laboratories.

Located at the southern tip of the campus, the Lo Ka Chung Building houses the HKUST Jockey Club Institute of Advanced Study (IAS). The adjacent Conference Lodge, managed by the hotel-operating arm of Chinachem Group offers on-campus accommodations for conference attendees and official guests of the university.

Student halls and staff housing
A total of nine undergraduate halls are located at the seafront and mid-rise terraces of the university campus. Also, the university provides 404 Senior Staff Quarters flats and 40 University Apartments flats to its eligible senior staff.

Lee Shau Kee Library
The HKUST Lee Shau Kee Library, part of the Hong Kong Academic Library Link (HKALL), occupies a central location of the campus. Connected to the Academic Building, it is accessible directly from the Hong Kong Jockey Club Atrium. It spans five floors with over 12,350 sq m of floor space, providing more than 3,674 seats as well as computing facilities. It offers a wide array of information resources, both local and remote. In addition to over 720,000 print and electronic volumes and a large collection of media resources, it provides access to more than 47,000 periodical titles, a large number of e-books, databases, and other digital information resources. The library also includes a 24-hour-capable Learning Commons which provides a technology-rich environment for active learning and education.

The library owns a collection of old maps of China and the rest of Asia, produced by Chinese and Western cartographers over the last 500 years. A selection of these maps, providing an insight into the history of international geographic knowledge, was published by the library in a limited-edition (1000 copies) volume in 2003.

Shaw Auditorium
Donated by Shaw Foundation, Shaw Auditorium is a 4-storey multi-purpose auditorium designed for concerts, lectures, musicals and visual productions. The building consists of three superimposed elliptic rings surrounding a sculptural core. The rings that blend into the architecture provide shade and rain protection around the building. The auditorium is equipped with modular seating that can be adapted to allow for multiple arrangements, ranging from 850 to up to 1300 seats. Its curved walls can function as a 360-degree projection screen, enabling audio-visual experiences.

HKUST opened Shaw Auditorium on 17 November 2021, as part of a celebration of the university’s 30th anniversary.

Ancillary services
The campus boasts 18 catering outlets including fast food restaurants, a Chinese restaurant as well as a restaurant serving international cuisine; other ancillary facilities in the academic complexes include three banks, a bookstore, a supermarket, clinics (consisting of a medical clinic providing free outpatient service to all full-time students and staff, a student dental clinic, and a staff dental clinic) and Students' Union offices.

Sustainable Smart Campus as a Living Lab initiative
In 2019, HKUST launched the Sustainable Smart Campus as a Living Lab initiative. The initiative aims to transform the campus into a testing ground for learning, experimenting, and advancing smart and innovative ideas to address real-life challenges. Wei Shyy, the former President of HKUST, said the initiative is to "nurture a new generation who can produce original solutions with a sustainability mindset."  As of 2021, around 30 sustainability-related projects have been launched. HKUST launched “Blockcerts” platform in 2020 which is a blockchain-based degree authentication system to verify the documents such as graduation diplomas and academic transcripts. HKUST is the first university in Hong Kong to launch a similar system.

HKUST (Guangzhou)
In 2018, HKUST signed collaboration agreements with Guangzhou Government and Guangzhou University to establish The Hong Kong University of Science and Technology (Guangzhou) (HKUST(GZ)) in Nansha, Guangzhou. On 29 June 2022, Ministry of Education of the People's Republic of China approved the establishment of HKUST(GZ), which is the third university co-managed by mainland China and Hong Kong. HKUST(GZ) officially opened on 1 September 2022.

HKUST and HKUST(GZ) are under "Unified HKUST, Complementary Campuses" framework. Students of HKUST and HKUST(GZ) can take courses offered by both campuses, with credits mutually recognized and automatically transferable.

Overall Rankings
Globally, HKUST is #47 in QSWUR 2025, #64 in THE 2024.

HKUST was ranked 23rd worldwide in the latest Nature Index's normalized leading academic institutions ranking published in 2019.

HKUST has previously been ranked Asia's No.1 by the independent regional QS University Rankings: Asia for three consecutive years between 2011 and 2013. HKUST was ranked 27th in the world and second in Hong Kong by QS 2021.

The THE's World Reputation Rankings of 2018 considered it the second reputable in the territory, while it was first in the HKU Public Opinion Programme survey (2016).

Young University Rankings
One of the world's fastest growing institutions, HKUST ranked 1st in Times Higher Education Young University Rankings in 2019 and 2nd by QS world's under-50 universities in 2020.

Subject Rankings
QS World University Rankings by Broad Subject Area 2023: THE rankings by subjects 2023: 2022 Global Ranking of Academic Subjects (GRAS) by ShanghaiRanking:

Graduate Employability Rankings
According to THE's Global University Employability Ranking 2018, the University's graduates have the highest employment rate among universities in Greater China for 6 years in a row, ranked 16th worldwide.

MBA Ranking
According to Bloomberg Businessweek Best Business School Ranking, HKUST's MBA program is #1 in Asia-Pacific.

School of Science
Within the School of Science are the Division of Life Science, the Department of Chemistry, the Department of Mathematics, the Department of Physics, and the Department of Ocean Science. The School of Science emphasises the whole-person development and international exposure of students. Its undergraduate exchange program provides science students with international learning opportunities throughout their studies. The School has teamed up with over 60 exchange partners from regions including Australia, Canada, the United Kingdom, the United States, Mainland China, and Japan.

School of Engineering
The School of Engineering (SENG) is the largest of the 4 Schools within HKUST. It has 7 departments / divisions: Chemical and Biological Engineering, Civil and Environmental Engineering, Computer Science and Engineering, Electronic and Computer Engineering, Industrial Engineering and Decision Analytics, and Mechanical and Aerospace Engineering, It is the only education provider on chemical engineering in Hong Kong. The School provides more than 40 degree programs at the bachelor's, master's and doctoral levels.

In 2019, Times Higher Education World University Rankings in Engineering and Technology placed HKUST Engineering No.23 globally, the best ever position achieved by any local university since the establishment of this league table in 2010. QS World University Rankings by Subject 2019 - Engineering and Technology ranked HKUST No.18 globally which made SENG No. 1 in Hong Kong for nine consecutive years. SENG has over 100 exchange partner universities in 28 countries/regions in the world.

Centre for Global & Community Engagement
The Centre for Global & Community Engagement (GCE) is established as co-curricular program under the School of Engineering, engaging students to make contributions to the community and to broaden their international exposure. GCE supports individuals and student teams such as the HKUST Robotics Team to participate in international competitions.

School of Business and Management
HKUST's School of Business and Management (SBM) is branded the HKUST Business School. Its Kellogg-HKUST EMBA program has been ranked the world's No.1 nine times (2007, 2009-2013, 2016-2018) by the Financial Times, while its full-time MBA program has been ranked the world's Top 20 ten times. The School has been awarded AACSB (Association to Advance Collegiate Schools of Business) accreditation since 1999.

There are over 140 faculty personnel. The School offers degree programs– undergraduate, MBA, EMBA, MSc and PhD – and a range of executive education. 7 research centres are assigned to areas from business case studies and investing to Asian Financial Markets and China Business & Management. The School is also placed to leverage its international and regional knowledge base as Asia rises in significance in the global economy. A new purpose-built campus is in place to enable the School to develop further.

School of Humanities and Social Science
The School of Humanities and Social Science supports interdisciplinary academic training and research in fields including anthropology, creative writing, economics, history, innovation studies, linguistics, literature, music, philosophy, political science, sociology.

Academy of Interdisciplinary Studies
The interdisciplinary programs bring together two or more different fields of study, offering a great opportunity for students with more than one interest to integrate their abilities. Programs are referenced to Hong Kong's needs and global trends to ensure relevance, with strong input from business and industry to keep training and skills in line with market demand. Research projects in partnership with industry and the community are encouraged through the Dual Degree Program in Technology and Management, Environmental Management and Technology program, Individualized Interdisciplinary Major program and Integrative Systems and Design to allow full engagement of the students with the community. Two extended majors, artificial intelligence and digital media & creative arts, are provided by its Division of Emerging Interdisciplinary Areas.

The academy offers postgraduate programs on environmental science, policy and management, atmospheric environmental science, environmental science and management, technology leadership and entrepreneurship, individualised  interdisciplinary program (research area), integrative systems and design, public policy, and public management.

Nansha graduate school
On 25 January 2007, the HKUST officially named its graduate school in Nansha as HKUST Fok Ying Tung Graduate School/ Guangzhou HKUST Fok Ying Tung Research Institute in a ceremony that combined the official opening of the graduate school and the ground-breaking of its Nansha campus.

Jockey Club Institute for Advanced Study
The HKUST Jockey Club Institute for Advanced Study (IAS) at HKUST champions collaborative projects across disciplines and institutions. It forges relationships with academic, business, community, and government leaders. The inaugural lecture of the IAS organised was given by the noted physicist Prof. Stephen Hawking in June 2006.

Student body
For year 2022–23, HKUST enrolled ~10,500 undergraduates and ~7,000 postgraduates, with over 40% (~2,000 undergraduates & ~5,000 postgraduates) of the total enrolment being non-local (not holding Hong Kong citizenship). In terms of student population, the School of Engineering is the largest among the university's four schools, hosting 34% and 36% of HKUST's undergraduates and postgraduates respectively; this was followed by the schools of Business and Management (34%/24%), Science (21%/20%), and Humanities and Social Science (3%/8%).

A total of 2,129 local students were admitted to undergraduate programs offered by the university in 2018/19. The university saw the graduation of 2,317 undergraduate students, 506 research postgraduates and 2,224 taught postgraduates in the same academic year, amounting to a total of 5,047 degrees being conferred.

Students' residence
All full-time registered UG students and in-time full-time HKUST research postgraduate students (RPgs) of the University are eligible to apply for student housing. Under the current policy, all local UG students are guaranteed at least one semester of hall residence in their first year of study upon application, whilst their non-local counterparts are provided at least two years of residency.

The nine on-campus undergraduate halls provide a total of 146 bed places in single rooms, 3,094 in double rooms (twin + bunk) and 792 in triple rooms. Another 512 bed spaces in double rooms at the off-campus HKUST Jockey Club Hall in Tseung Kwan O New Town are also provided for undergraduates. For research postgraduates students and visiting interns, 1080 on-campus residential places in single or double rooms are available.

There are also off-campus accommodations available. 15 apartments in Tai Po Tsai Village (TPT308 and Wan's Lodge) are rented by the University to accommodate 90 TPgs.

On 27 April 2012, research postgraduate students organised a sit-down strike to raise the voice of the voiceless and reiterate the concerns of the research postgraduate students about the serious housing issue.

Students' union
Formed in 1992, the Hong Kong University of Science and Technology Students' Union (HKUSTSU) is an organisation independent from but recognised by the university administration. The union is governed by four independent statutory bodies, namely the executive committee, the council, the editorial board and the court. All undergraduates and postgraduates are eligible for membership in the union, although this is not compulsory.

The students' union oversees over 100 affiliated societies catering to students engaged in different academic disciplines, residential halls, sports and interests.

Logo
The HKUST logo is in several ways symbolic of the institution. Lyrically it visualizes the golden head of wisdom over the open book of knowledge. Between the arms holding the book can be seen as a flask representing science. Alternatively, it is a transmission tower representing engineering and technology or communication and management. A sun radiating gold can also be seen, that very traditional Chinese color, over an ocean glowing with the deep blue representative of Hong Kong. Supporting these emblems are the three Greek letters upsilon (υ), psi (ψ), and tau (Τ), that is: υψΤ transliterating as UST. The logo entwines many meanings, as does the University itself.

Icon
Few symbols represent an institution like the sundial represents HKUST, entitled "Circle of Time", the sculpture standing in the center of the Entrance Piazza was commissioned by the Hong Kong Jockey Club and created by two Irish-born, Perth (Western Australia) based sculptors, the husband-and-wife team of Charles and Joan Walsh-Smith.The sculpture is based on one of mankind's earliest scientific inventions: a sundial. The ability to integrate technology and nature into a seamless form personifies who they are as a university. Its elegance marries elements of the past, while remaining timeless, invoking the future with its minimalist lines, though instantly recognizable as the form of fire, the unity of these incongruent idea stands as a testament to what can be accomplished by the ambition of man.

The sundial is made of steel and mounted on a paved podium of broad steps in the center of a pool of flowing water - a metaphor for the passage of time. The podium also incorporates a carved mural depicting 39 Chinese achievements in all fields of science and technology. The installation took place on October 8, 1991. The red sundial has then become an icon of the University, with its facets reflecting the interplay of form, function, history, and futurism.

From the Design theme:

"This major focal-point is a great, 8.5m tall 'Timepiece', which is a synthesis of art and science, in that it is a sculpture which actually functions as a sundial, and a sundial which is also a sculpture, irrespective of its functional element. The soaring, sweeping, graceful forms of this centerpiece, is suggestive of dynamic movement and complex rhythms of shape, which uses the Sun and its shadows as an intrinsic element of its function, both visually and aesthetically."

The future of Chinese science and technology cannot be met without a firm recognition of its past. Taming the challenges in nature requires an understanding of its essential relationship with the sciences. The utility of an object cannot be separated from its artistry and the form that it takes. The “Circle of Time”, shows that only through the mastery of these dualities they can surpass their wildest dreams, being more than equal to any challenge ahead of them. At HKUST their will is greater than their ambition.

University Anthem
Released in 2023, the HKUST University Anthem was created through the concerted efforts of many talented individuals both within and outside of the University. It was composed by Prof. Kelvin Yuen, with English lyrics written by Prof. Isaac Droscha, Ms. Edith Shih and Mr. Philip Yeung, Cantonese version by Mr. Chris Shum, and Mandarin version by Mr. Jia Xianzhang, and produced by Mr. Lawrence Tsui.


text:
Donner Party

The Donner Party, sometimes called the Donner–Reed Party, were a group of American pioneers who migrated to California in a wagon train from the Midwest. Delayed by a multitude of mishaps, they spent the winter of 1846–1847 snowbound in the Sierra Nevada mountain range. Some of the migrants resorted to cannibalism to survive, mainly eating the bodies of those who had succumbed to starvation, sickness or extreme cold, but in one case two Native American guides were deliberately murdered for this purpose.

The Donner Party originated from Springfield, Illinois, and departed Independence, Missouri, on the Oregon Trail in the spring of 1846, behind many other pioneer families who were attempting to make the same overland trip. The journey west usually took between four and six months, but the Donner Party was slowed after electing to follow a new route called the Hastings Cutoff, which bypassed established trails and instead crossed the Rocky Mountains' Wasatch Range and the Great Salt Lake Desert in present-day Utah. The desolate and rugged terrain, and the difficulties they later encountered while traveling along the Humboldt River in present-day Nevada, resulted in the loss of many cattle and wagons, and divisions soon formed within the group.

By early November, the migrants had reached the Sierra Nevada but became trapped by an early, heavy snowfall near Truckee Lake (now Donner Lake) high in the mountains. Their food supplies ran dangerously low, and in mid-December some of the group set out on foot to obtain help. Rescuers from California attempted to reach the migrants, but the first relief party did not arrive until the middle of February 1847, almost four months after the wagon train became trapped. Of the 87 members of the party, 48 survived. Historians have described the episode as one of the most fascinating tragedies in California history and in the entire record of American westward migration.

Background
During the 1840s, the United States saw a dramatic increase in settlers who left their homes in the east to resettle in the Oregon Territory or California, which at the time were accessible only by a very long sea voyage or a daunting overland journey across the American frontier. Some, such as Patrick Breen, saw California as a place where they would be free to live in a fully Catholic culture; others were attracted to the West's burgeoning economic opportunities or inspired by the idea of manifest destiny, the belief that the land between the Atlantic and Pacific Oceans belonged to European Americans and that they should settle it. Most wagon trains followed the Oregon Trail route from a starting point in Independence, Missouri, to the Continental Divide of the Americas, traveling about 15 mi a day on a journey that usually took between four and six months. The trail generally followed rivers to South Pass, a mountain pass in present-day Wyoming which was relatively easy for wagons to negotiate. From there, pioneers had a choice of routes to their destinations.

Lansford Hastings, an early migrant from Ohio to the West, went to California in 1842 and saw the promise of the undeveloped country. To encourage settlers, he published The Emigrants' Guide to Oregon and California. As an alternative to the Oregon Trail's standard route through Idaho's Snake River Plain, he proposed a more direct route (which actually increased the trip's mileage by 125 miles) to California across the Great Basin, which would take travelers through the Wasatch Range and across the Great Salt Lake Desert. Hastings had not traveled any part of his proposed shortcut until early 1846 on a trip from California to Fort Bridger, a scant supply station run by Jim Bridger at Blacks Fork in Wyoming. Hastings stayed at the fort to persuade travelers to turn south on his route. As of 1846, Hastings was the second of two men documented to have crossed the southern part of the Great Salt Lake Desert, but neither had been accompanied by wagons.

Arguably the most difficult part of the journey to California was the last 100 mi across the Sierra Nevada. This mountain range has 500 distinct peaks over 12000 ft high, and because of its height and proximity to the Pacific Ocean, the range receives more snow than most other ranges in North America. The eastern side of the range, the Sierra Escarpment, is also notoriously steep. After a wagon train left Missouri to cross the vast wilderness to Oregon or California, timing was crucial to ensure that it would not be bogged down by mud created by spring rains or by massive snowdrifts in the mountains from September onward. Traveling during the right time of year was also critical to ensure that horses and oxen had enough spring grass to eat.

Families
In the spring of 1846, almost 500 wagons headed west from Independence. At the rear of the train, a group of nine wagons containing 32 members of the Reed and Donner families and their employees left on May 12. George Donner, born in North Carolina, had gradually moved west to Kentucky, Indiana, and Illinois, with a one-year sojourn in Texas. In early 1846, he was about 60 years old and living near Springfield, Illinois. With him were his 44-year-old wife Tamsen, their three daughters Frances (6), Georgia (4) and Eliza (3), and George's daughters from a previous marriage: Elitha (14) and Leanna (12). George's younger brother Jacob (56) also joined the party with his wife Elizabeth (45), stepsons Solomon Hook (14) and William Hook (12), and five children: George (9), Mary (7), Isaac (6), Lewis (4) and Samuel (1). Also traveling with the Donner brothers were teamsters Hiram O. Miller (29), Samuel Shoemaker (25), Noah James (16), Charles Burger (30), John Denton (28) and Augustus Spitzer (30).

James F. Reed (45) emigrated from Ireland with his widowed mother during childhood and moved to Illinois in the 1820s. He was accompanied on the journey by his wife Margret (32), step-daughter Virginia (13), daughter Martha Jane ("Patty", 8), sons James and Thomas (5 and 3) and Sarah Keyes, Margret's mother. Keyes was in the advanced stages of consumption (tuberculosis) and died at a campsite they named Alcove Springs. She was buried nearby, off to the side of the trail, with a gray rock inscribed, "Mrs. Sarah Keyes, Died May 29, 1846; Aged 70". In addition to leaving financial worries behind, Reed hoped that California's climate would help Margret, who had long suffered from ill health. The Reeds hired three men to drive the ox teams: Milford ("Milt") Elliott (28), James Smith (25) and Walter Herron (25). Baylis Williams (24) went along as handyman and his sister, Eliza (25), as the family's cook.

Within a week of leaving Independence, the Reeds and Donners joined a group of 50 wagons nominally led by William H. Russell. By June 16, the company had traveled 450 mi, with 200 mi to go before Fort Laramie. They had been delayed by rain and a rising river, but Tamsen Donner wrote to a friend in Springfield, "indeed, if I do not experience something far worse than I have yet done, I shall say the trouble is all in getting started". Young Virginia Reed recalled years later that, during the first part of the trip, she was "perfectly happy".

Several other families joined the wagon train along the way. Levinah Murphy (37), a widow from Tennessee, headed a family of thirteen. Her five youngest children were: John Landrum (16), Meriam ("Mary", 14), Lemuel (12), William (10) and Simon (8). Levinah's two married daughters and their families also came along: Sarah Murphy Foster (19), her husband William M. (30) and son Jeremiah George (1); Harriet Murphy Pike (18), her husband William M. (32) and their daughters Naomi (3) and Catherine (1). William H. Eddy (28), a carriage maker from Illinois, brought his wife Eleanor (25) and their two children, James (3) and Margaret (1). The Breen family consisted of Patrick Breen (51), a farmer from Iowa, his wife Margaret ("Peggy", 40) and seven children: John (14), Edward (13), Patrick, Jr. (9), Simon (8), James (5), Peter (3) and 11-month-old Isabella. Their neighbor, 40-year-old bachelor Patrick Dolan, traveled with them. German immigrant Lewis Keseberg (32) joined, along with his wife Elisabeth Philippine (22) and daughter Ada (2); son Lewis Jr. was born on the trail. Two young single men named Spitzer and Reinhardt traveled with another German couple, the Wolfingers, who were rumored to be wealthy; they also had a hired driver, "Dutch Charley" Burger. An older man named Hardkoop rode with them. Luke Halloran, a young man sick with consumption, could no longer ride horseback; the families he had been traveling with no longer had resources to care for him. He was taken in by George Donner at Little Sandy River and rode in their wagon.

Hastings Cutoff
To promote his new route (the "Hastings Cutoff"), Lansford Hastings sent riders to deliver letters to traveling migrants. On July 12, the Reeds and Donners were given one of them. Hastings warned the migrants they could expect opposition from the Mexican authorities in California and advised them to band together in large groups. He also claimed to have "worked out a new and better road to California" and said he would be waiting at Fort Bridger to guide the migrants along the new cutoff.

On July 20, at the Little Sandy River, most of the wagon train opted to follow the established trail via Fort Hall. A smaller group opted to head for Fort Bridger and needed a leader. Most of the younger men in the group were European immigrants and not considered to be ideal leaders. James Reed had lived in the U.S. for a considerable time, was older and had military experience, but his autocratic attitude had rubbed many in the party the wrong way, and they saw him as aristocratic, imperious and ostentatious.

By comparison, the mature, experienced, American-born Donner's peaceful and charitable nature made him the group's first choice. While the members of the party were comfortably well-off by contemporary standards, most of them were inexperienced in long, difficult, overland travel. Additionally, the members of the party had little knowledge about how to interact with Native Americans.

Journalist Edwin Bryant reached Blacks Fork a week ahead of the Donner Party. He saw the first part of the trail and was concerned that it would be difficult for the wagons in the Donner group, especially with so many women and children. He returned to Blacks Fork to leave letters warning several members of the group not to take Hastings's shortcut. By the time the Donner Party reached Blacks Fork on July 27, Hastings had already left, leading the forty wagons of the Harlan–Young group. Because Jim Bridger's trading post would fare substantially better if people used the Hastings Cutoff, Bridger told the party that the shortcut was a smooth trip, devoid of rugged country and hostile Native Americans, and would therefore shorten their journey by 350 mi. Water would be easy to find along the way, although a couple of days crossing a 30 – dry lake bed would be necessary.

Reed was very impressed with this information and advocated for the Hastings Cutoff. None of the party received Bryant's letters warning them to avoid Hastings's route at all costs; in his diary account, Bryant states his conviction that Bridger deliberately concealed the letters, a view shared by Reed in his later testimony. At Fort Laramie, Reed met an old friend named James Clyman who was coming from California. Clyman warned Reed not to take the Hastings Cutoff, telling him that wagons would not be able to make it and that Hastings' information was inaccurate. Fellow pioneer Jesse Quinn Thornton traveled part of the way with Donner and Reed, and in his book From Oregon and California in 1848 declared Hastings the "Baron Munchausen of travelers in these countries". Tamsen Donner, according to Thornton, was "gloomy, sad, and dispirited" at the thought of turning off the main trail on the advice of Hastings, whom she considered "a selfish adventurer".

On July 31, 1846, the Donner Party left Blacks Fork after four days of rest and wagon repairs, eleven days behind the leading Harlan–Young group. Donner hired a replacement driver, and the company was joined by the McCutchen family, consisting of William (30), his wife Amanda (24), their two-year-old daughter Harriet and a 16-year-old named Jean Baptiste Trudeau from New Mexico, who claimed to have knowledge of the Native Americans and terrain on the way to California.

Wasatch Range
The party turned south to follow the Hastings Cutoff. Within days, they found the terrain to be much more difficult than described. Drivers were forced to lock the wheels of their wagons to prevent them from rolling down steep inclines. Several years of traffic on the main Oregon Trail had left an easy and obvious path, whereas the Cutoff was more difficult to find.

Hastings wrote directions and left letters stuck to trees. On August 6, the party found a letter from him advising them to stop until he could show them an alternate route to that taken by the Harlan–Young Party. Reed, Charles T. Stanton and William Pike rode ahead to get Hastings. They encountered exceedingly difficult canyons where boulders had to be moved and walls cut off precariously to a river below, a route likely to break wagons. In his letter Hastings had offered to guide the Donner Party around the more difficult areas, but he rode back only part way, indicating the general direction to follow.

Stanton and Pike stopped to rest and Reed returned alone to the group, arriving four days after the party's departure. Without the guide they had been promised, the group had to decide whether to turn back and rejoin the traditional trail, follow the tracks left by the Harlan–Young Party through the difficult terrain of Weber Canyon or forge their own trail in the direction that Hastings had recommended. At Reed's urging, the group chose the new Hastings route. Their progress slowed to about 1+1/2 mi a day. All able-bodied men were required to clear brush, fell trees and heave rocks to make room for the wagons.

As the Donner Party made its way across the Wasatch Range of the Rocky Mountains, the Graves family, who had set off to find them, reached them. They consisted of Franklin Ward Graves (57), his wife Elizabeth (45), their children Mary (20), William (18), Eleanor (15), Lovina (13), Nancy (9), Jonathan (7), Franklin, Jr. (5), Elizabeth (1) and married daughter Sarah (22), plus son-in-law Jay Fosdick (23) and a 25-year-old teamster named John Snyder, traveling together in three wagons. Their arrival brought the Donner Party to 87 members in 60–80 wagons. The Graves family had been part of the last group to leave Missouri, confirming the Donner Party was at the back of the year's western exodus.

It was August 20 by the time that they reached a point in the mountains where they could look down and see the Great Salt Lake. It took almost another two weeks to travel out of the Wasatch Range. The men began arguing, and doubts were expressed about the wisdom of those who had chosen this route, in particular Reed. Food and supplies began to run out for some of the less affluent families. Stanton and Pike had ridden out with Reed but had become lost on their way back; by the time that the party found them, they were a day away from eating their horses.

Great Salt Lake Desert
Luke Halloran died of consumption on August 25. A few days later, the party came across a torn and tattered letter from Hastings. The pieces indicated there were two days and nights of difficult travel ahead without grass or water. The party rested their oxen and prepared for the trip. After 36 hours they set off to traverse a 1000 ft mountain that lay in their path. From its peak they saw ahead of them a dry, barren plain, perfectly flat and covered with white salt, larger than the one they had just crossed, and "one of the most inhospitable places on earth" according to Rarick. Their oxen were already fatigued, and their water was nearly gone.

The Donner Party pressed onward on August 30, having no alternative. In the heat of the day, the moisture underneath the salt crust rose to the surface and turned it into a gummy mass. The wagon wheels sank into it, in some cases up to the hubs. The days were blisteringly hot and the nights frigid. Several of the group saw visions of lakes and wagon trains and believed they had finally overtaken Hastings. After three days, the water was gone and some of the party removed their oxen from the wagons to press ahead to find more. Some of the animals were so weakened they were left yoked to the wagons and abandoned. Nine of Reed's ten oxen broke free, crazed with thirst, and bolted off into the desert. Many other families' cattle and horses had also gone missing. The rigors of the journey resulted in irreparable damage to some of the wagons, but no human lives had been lost. Instead of the promised two-day journey over 40 mi, the journey across 80 mi of the Great Salt Lake Desert took six.

None of the party had any remaining faith in the Hastings Cutoff as they recovered at the springs on the other side of the desert. They spent several days trying to recover cattle, retrieve the wagons left in the desert, and transfer their food and supplies to other wagons. Reed's family incurred the heaviest losses, and Reed became more assertive, asking all the families to submit an inventory of their goods and food to him. He suggested that two men should go to Sutter's Fort in California; he had heard that John Sutter was exceedingly generous to wayward pioneers and could assist them with extra provisions. Charles Stanton and William McCutchen volunteered to undertake the dangerous trip. The remaining serviceable wagons were pulled by mongrel teams of cows, oxen and mules. It was the middle of September, and two young men who went in search of missing oxen reported that another 40 mi of desert lay ahead.

Their cattle and oxen were now exhausted and lean, but the Donner Party crossed the next stretch of desert relatively unscathed. The journey seemed to get easier, particularly through the valley next to the Ruby Mountains. Despite their near-hatred of Hastings, they had no choice but to follow his tracks, which were weeks old. On September 26, two months after embarking on the cutoff, the party rejoined the traditional trail along a stream that became known as the Humboldt River. The shortcut had probably delayed them by a month.

Reed banished
Along the Humboldt River, the group met Paiute Native Americans, who joined them for a couple of days but stole or shot several oxen and horses. By now, it was well into October, and the Donner families split off to make better time. Two wagons in the remaining group became tangled, and John Snyder angrily beat the ox of Reed's hired teamster Milt Elliott. When Reed intervened, Snyder proceeded to rain blows down onto his head with a whip handle—when Reed's wife attempted to intervene, she too was struck. Reed retaliated by fatally plunging a knife under Snyder's collarbone.

That evening, the witnesses gathered to discuss what was to be done. American laws were not applicable west of the Continental Divide (in what was then Mexican territory) and wagon trains often dispensed their own justice. But George Donner, the party's leader, was a full day ahead of the main wagon train with his family. Snyder had been seen to hit Reed, and some claimed he had also hit his wife, but Snyder had been popular and Reed was not. Keseberg suggested that Reed should be hanged, but an eventual compromise allowed Reed to leave the camp without his family, who were to be taken care of by the others. Reed departed alone the next morning, unarmed,  but his step-daughter Virginia rode ahead and secretly provided him with a rifle and food.

Disintegration
The trials that the Donner Party had so far endured resulted in splintered groups, each looking out for themselves and distrustful of the others. Grass was becoming scarce, and the animals were steadily weakening. To relieve the animals' load, everyone was expected to walk. Keseberg ejected Hardkoop from his wagon, telling the elderly man that he had to walk or die. A few days later, Hardkoop sat next to a stream, his feet so swollen they had split open; he was not seen again. William Eddy pleaded with the others to find him, but they all refused, swearing they would waste no more resources on a man who was almost 70 years old.

Meanwhile, Reed caught up with the Donners and proceeded with one of his teamsters, Walter Herron. The two shared a horse and were able to cover 25 – per day. The rest of the party rejoined the Donners, but their hardship continued. Native Americans chased away all of Graves' horses, and another wagon was left behind. With grass in short supply, the cattle spread out more, which allowed the Paiutes to steal 18 more during one evening; several mornings later, they shot another 21. So far, the company had lost nearly 100 oxen and cattle, and their rations were almost completely depleted. With nearly all his cattle gone, Wolfinger stopped at the Humboldt Sink to cache (bury) his wagon; Reinhardt and Spitzer stayed behind to help. They returned without him, reporting they had been attacked by Paiutes and he had been killed. One more stretch of desert lay ahead. The Eddys' oxen had been killed by Native Americans and they were forced to abandon their wagon. The family had eaten all their stores, but the other families refused to assist their children. The Eddys were forced to walk, carrying their children and miserable with thirst. Margret Reed and her children were also now without a wagon. But the desert soon came to an end, and the party found the Truckee River in beautiful lush country.

The company had little time to rest. They pressed on to cross the Sierra Nevada before the snows came. Stanton, one of the two men who had left a month earlier to seek assistance in California, found the company; he brought mules and food from Sutter's Fort, and two Native American guides employed by John Sutter. These Miwok men from the Cosumnes River area were known by their Catholic conversion names: Luis and Salvador. Stanton also brought news that Reed and Herron, although haggard and starving, had succeeded in reaching Sutter's Fort. By this point, according to Rarick, "To the bedraggled, half-starved members of the Donner Party, it must have seemed that the worst of their problems had passed. They had already endured more than many emigrants ever did."

Donner Pass
Faced with one last push over mountains that were described as much worse than the Wasatch Range, the Donner Party had to decide whether to forge ahead or rest their cattle. It was October 20 and they had been told the pass (now known as Donner Pass) would not be snowed in until the middle of November. William Pike was killed when a gun being loaded by William Foster was discharged negligently, an event that seemed to make the decision for them; family by family, they resumed their journey—first the Breens, then the Kesebergs, Stanton with the Reeds, Graves, and the Murphys. The Donners waited and traveled last. After a few miles of rough terrain, an axle broke on one of their wagons. Jacob and George went into the woods to fashion a replacement. George Donner sliced his hand open while chiseling the wood but it seemed a superficial wound.

Snow began to fall. The Breens made it up the "massive, nearly vertical slope" 1000 ft to Truckee Lake (now known as Donner Lake), 3 mi from the pass summit, and camped near a cabin that had been built two years earlier by three members of the Stephens–Townsend–Murphy Party. The Eddys and the Kesebergs joined the Breens, attempting to make it over the pass, but they found 5 - 10 ft snowdrifts and were unable to find the trail. They turned back for Truckee Lake and within a day all the families were camped there except for the Donners, who were 5 mi—half a day's journey—below them. On the evening of November 4, it began to snow again.

Winter camp
Sixty members and associates of the Breen, Graves, Reed, Murphy, Keseberg and Eddy families set up for the winter at Truckee Lake. Three widely separated cabins of pine logs served as their homes, with dirt floors and poorly constructed flat roofs that leaked when it rained. The Breens occupied one cabin, the Eddys and the Murphys another, and the Reeds and the Graves the third. Keseberg built a lean-to for his family against the side of the Breen cabin. The families used canvas or oxhide to patch the faulty roofs. The cabins had no windows or doors, only large holes to allow entry. Of the 60 at Truckee Lake, 19 were men over age 18, 12 were women, and 29 were children, six of whom were toddlers or younger. Farther down the trail, close to Alder Creek, the Donner families hastily constructed tents to house 21 people, including Mrs. Wolfinger, her child and the Donners' drivers: six men, three women and twelve children in all. It began to snow again on the evening of November 4—the beginning of a storm that lasted eight days.

By the time the party made camp, very little food remained from the supplies that Stanton had brought back from Sutter's Fort. The oxen began to die, and their carcasses were frozen and stacked. Truckee Lake was not yet frozen, but the pioneers were unfamiliar with catching lake trout. Eddy, the most experienced hunter, killed a bear, but had little luck after that. The Reed and Eddy families had lost almost everything. Margret Reed promised to pay double when they got to California for the use of three oxen from the Graves and Breen families. Graves charged Eddy $25—normally the cost of two healthy oxen—for the carcass of an ox that had starved to death.

Desperation grew in camp and some reasoned that individuals might succeed in navigating the pass where the wagons could not. In small groups they made several attempts, but each time returned defeated. Another severe storm, lasting more than a week, covered the area so deeply that the cattle and horses—their only remaining food—died and were lost in the snow. Patrick Breen began keeping a diary on November 20. He concerned himself primarily with the weather, marking the storms and how much snow had fallen, but gradually began to include references to God and religion in his entries.

Life at Truckee Lake was miserable. The cabins were cramped and filthy, and it snowed so much that people were unable to go outdoors for days. Diets soon consisted of oxhide, strips of which were boiled to make a "disagreeable" glue-like jelly. Ox and horse bones were boiled repeatedly to make soup, and they became so brittle that they would crumble upon chewing. Sometimes they were softened by being charred and eaten. Bit by bit, the Murphy children picked apart the oxhide rug that lay in front of their fireplace, roasted it in the fire and ate it. After a party set out on makeshift snowshoes in an attempt to cross the mountain pass, two-thirds of those remaining at Truckee Lake were children. Mrs. Graves was in charge of eight, and Levinah Murphy and Eleanor Eddy together took care of nine. Migrants caught and ate mice that strayed into their cabins. Many were soon weakened and spent most of their time in bed. Occasionally one would be able to make the full-day trek to see the Donners. News came that Jacob Donner and three hired men had died. One of them, Joseph Reinhardt, confessed on his deathbed that he had murdered Wolfinger. George Donner's hand had become infected, which left four men to work at the Donner camp.

Margret Reed had managed to save enough food for a Christmas pot of soup, to the delight of her children, but by January they were facing starvation and considered eating the oxhides that served as their roof. Margret Reed, Virginia Reed, Milt Elliott and the servant girl Eliza Williams attempted to walk out, reasoning that it would be better to try to bring food back than sit and watch the children starve. They were gone for four days in the snow before they had to turn back. Their cabin was now uninhabitable; the oxhide roof served as their food supply, and the family moved in with the Breens. The servants went to live with other families. One day, the Graveses came by to collect on the debt owed by the Reeds and took the oxhides, all that the family had to eat.

"The Forlorn Hope"
The mountain party at Truckee Lake began to fail. Augustus Spitzer and Baylis Williams (a driver for the Reeds) died, more from malnutrition than starvation. Franklin Graves fashioned 14 pairs of snowshoes out of oxbows and hide. On December 16, a party of 17 men, women and children set out on foot in an attempt to cross the mountain pass. As evidence of how grim their choices were, four of the men were fathers. Three of the women, who were mothers, gave their young children to other women. They packed lightly, taking what had become six days' rations, a rifle, a blanket each, a hatchet and some pistols, hoping to make their way to Bear Valley. Historian Charles McGlashan later called this snowshoe party the "Forlorn Hope". Two of those without snowshoes, Charles Burger and 10-year-old William Murphy, turned back early on. Other members of the party fashioned a pair of snowshoes for 12-year-old Lemuel Murphy on the first evening from one of the packsaddles that they were carrying.

The snowshoes proved to be awkward but effective on the arduous climb. The members of the party were neither well-nourished nor accustomed to camping in snow 12 ft deep, and by the third day, most were snowblind. On the sixth day, Eddy discovered his wife had hidden a half-pound of bear meat in his pack. The group set out again the morning of December 21; Stanton had been straggling for several days and he remained behind, saying he would follow shortly. His remains were found at that location the following year.

The group became lost and confused. After two more days without food, Patrick Dolan proposed one of them should volunteer to die in order to feed the others. Some suggested a duel, while another account describes an attempt to create a lottery to choose a member to sacrifice. Eddy suggested that they keep moving until someone simply fell, but a blizzard forced the group to halt. Antonio, the animal handler, was the first to die; Franklin Graves was the next casualty.

As the blizzard progressed, Dolan began to rant deliriously, stripped off his clothes and ran into the woods. He returned shortly afterwards and died a few hours later. Not long after, possibly because Murphy was near death, some of the group began to eat flesh from Dolan's body. Lemuel's sister tried to feed some to her brother, but he died shortly afterwards. Eddy, Salvador and Luis refused to eat. The next morning, the group stripped the muscle and organs from the bodies of Antonio, Dolan, Graves and Murphy. They dried them to store for the days ahead, taking care to ensure nobody would have to eat his or her relatives.

After three days' rest, they set off again, searching for the trail. Eddy eventually succumbed to his hunger and ate human flesh, but that was soon gone. They began taking apart their snowshoes to eat the oxhide webbing and discussed murdering Luis and Salvador for food. Eddy warned the two men and they quietly left. Jay Fosdick died during the night, leaving only seven members of the party. Eddy and Mary Graves left to hunt, but when they returned with deer meat, Fosdick's body had already been cut apart for food. After several more days—25 since they had left Truckee Lake—they came across Salvador and Luis, who had not eaten for about nine days and were probably close to death. William Foster shot both men, thus realizing his plans from before they had left; their bodies were then butchered and their flesh dried for consumption. Though the murder of the two young men was not kept secret, Kristin Johnson notes that "Foster was not greatly blamed" for it and spent the rest of his life without being troubled by the authorities —this can be attributed to the general attitude, as expressed by Lewis Petrinovich, that the lives of Native Americans "seemed to matter little".

Not more than a few days later, the group stumbled into a Native American settlement looking so deteriorated that the camp's inhabitants initially fled. The Native Americans gave them what they had to eat: acorns, grass and pine nuts. After a few days, Eddy continued on with the help of tribe members to a ranch in a small farming community at the edge of the Sacramento Valley. A hurriedly assembled rescue party found the other six survivors on January 17. Their journey from Truckee Lake had taken 33 days.

Reed attempts a rescue
James Reed made it out of the Sierra Nevada to Rancho Johnson in late October. He was safe and recovering at Sutter's Fort, but each day he became more concerned for the fate of his family and friends. He pleaded with Colonel John C. Frémont to gather a team of men to cross the pass and help the party. In return, Reed promised to join Frémont's forces and fight in the Mexican–American War. He was joined by McCutchen, who had been unable to return with Stanton, as well as some members of the Harlan–Young Party. The Harlan–Young wagon train had arrived at Sutter's Fort on October 8, the last to make it over the Sierra Nevada that season. The party of roughly 30 horses and a dozen men carried food supplies, and expected to find the Donner Party on the western side of the mountain, along the Bear River below the steep approach to Emigrant Gap, perhaps starving but alive. When they arrived in the river valley, they found only a pioneer couple, migrants who had been separated from their company who were near starvation.

Two guides deserted Reed and McCutchen with some of their horses, but they pressed on farther up the valley to Yuba Bottoms, walking the last mile on foot. Reed and McCutchen stood looking up at Emigrant Gap, only 12 mi from the top, blocked by snow, possibly on the same day the Breens attempted to lead one last effort to crest the pass from the east. Despondent, they turned back to Sutter's Fort.

First relief
Much of the military in California were engaged in the Mexican–American War, and with them the able-bodied men. For example, Frémont's personnel were occupied in capturing Santa Barbara. Throughout the region, roads were blocked, communications compromised and supplies unavailable. Only three men responded to a call for volunteers to rescue the Donner Party. Reed was laid over in San Jose until February because of regional uprisings and general confusion. He spent that time speaking with other pioneers and acquaintances. The people of San Jose responded by creating a petition to appeal to the United States Navy to assist the people at Truckee Lake. Two local newspapers reported that members of the snowshoe party had resorted to cannibalism, which helped to foster sympathy for those who were still trapped. Residents of Yerba Buena, many of them recent migrants, raised $1,300 ($0 in ) and organized relief efforts to build two camps to supply a rescue party for the refugees.

A rescue party including William Eddy started on February 4 from the Sacramento Valley. Rain and a swollen river forced several delays. Eddy stationed himself at Bear Valley, while the others made steady progress through the snow and storms to cross the pass to Truckee Lake, caching their food at stations along the way so they did not have to carry it all. Three of the rescue party turned back, but seven forged on.

On February 18, the seven-man rescue party scaled Frémont Pass (now Donner Pass); as they neared where Eddy told them the cabins would be, they began to shout. A haggard Mrs. Murphy appeared from a hole in the snow, stared at them and asked, "Are you men from California, or do you come from heaven?" The relief party doled out food in small portions, concerned that it might kill them if the emaciated migrants overate. All the cabins were buried in snow. Sodden oxhide roofs had begun to rot and the smell was overpowering. Thirteen people at the camps were dead, and their bodies had been loosely buried in snow near the cabin roofs. Some of the migrants seemed emotionally unstable. Three of the rescue party trekked to the Donners and brought back four gaunt children and three adults. Leanna Donner had particular difficulty walking up the steep incline from Alder Creek to Truckee Lake, later writing "such pain and misery as I endured that day is beyond description". George Donner's arm was so gangrenous he could not move. Twenty-three people were chosen to go with the rescue party, leaving 21 in the cabins at Truckee Lake and twelve at Alder Creek.

The rescuers concealed the fate of the snowshoe party, informing the rescued migrants only that they did not return because they were frostbitten. Patty and Tommy Reed were soon too weak to cross the snowdrifts, and no one was strong enough to carry them. Margret Reed faced the agonizing predicament of accompanying her two older children to Bear Valley and watching her two frailest be taken back to Truckee Lake without a parent. She made rescuer Aquilla Glover swear on his honor as a Mason that he would return for her children. Patty told her, "Well, mother, if you never see me again, do the best you can." Upon their return to the lake, the Breens flatly refused them entry to their cabin, but after Glover left more food, the children were grudgingly admitted.

The rescue party was dismayed to find that the first cache station had been broken into by animals, leaving them without food for four days. After struggling on the walk over the pass, John Denton slipped into a coma and died. Ada Keseberg died soon afterwards; her mother was inconsolable, refusing to let the child's body go. After several days' more travel through difficult country, the rescuers grew very concerned that the children would not survive. Some of them ate the buckskin fringe from one of the rescuer's pants, and the shoelaces of another, to the relief party's surprise. On their way down from the mountains, they met the next rescue party, which included James Reed. Upon hearing his voice, Margret sank into the snow, overwhelmed.

After those rescued migrants made it safely into Bear Valley, William Hook, Jacob Donner's stepson, broke into food stores and fatally gorged himself. The others continued to Sutter's Fort, where Virginia Reed wrote, "I really thought I had stepped over into paradise". She was amused to note one of the young men asked her to marry him, although she was only 13 years old and recovering from starvation, but she turned him down.

Second relief
Around the time the first relief party was being organized, nearby California settler and patriarch George C. Yount (who had likely previously heard of the plight of the Donner Party) had distressing dreams of a struggling group of starving pioneers in deep snow. Yount, Mariano Guadalupe Vallejo and others then raised five hundred dollars to send out another rescue party.

On March 1, the second relief party arrived at Truckee Lake. Those rescuers included veteran mountain men, most notably John Turner, who accompanied the return of Reed and McCutchen. Reed was reunited with his daughter Patty and his weakened son Tommy. An inspection of the Breen cabin found its occupants relatively well, but the Murphy cabin, according to author George R. Stewart, "passed the limits of description and almost of imagination". Levinah Murphy was caring for her eight-year-old son Simon and the two young children of William Eddy and Foster. She had deteriorated mentally and was nearly blind. The children were listless and had not been cleaned in days. Lewis Keseberg had moved into the cabin and could barely move due to an injured leg.

No one at Truckee Lake had died during the interim between the departure of the first and the arrival of the second relief party. Patrick Breen documented a disturbing visit in the last week of February from Mrs. Murphy, who said her family was considering eating Milt Elliott. Reed and McCutchen found Elliott's mutilated body. The Alder Creek camp fared no better. The first two members of the relief party to reach it saw Trudeau carrying a human leg. When they made their presence known, he threw it into a hole in the snow that contained the mostly dismembered body of Jacob Donner. Inside the tent, Elizabeth Donner refused to eat, although her children were being nourished by their father's organs. The rescuers discovered three other bodies had already been consumed. In the other tent, Tamsen Donner was well, but George was very ill because the infection had reached his shoulder.

The second relief evacuated 17 migrants from Truckee Lake, only three of whom were adults. Both the Breen and Graves families prepared to go. Only five people remained at Truckee Lake: Keseberg, Mrs. Murphy and her son Simon, and the young Eddy and Foster children. Tamsen Donner elected to stay with her ailing husband after Reed informed her that a third relief party would arrive soon. Mrs. Donner kept her daughters Eliza, Georgia and Frances with her.

The walk back to Bear Valley was very slow. At one point, Reed sent two men ahead to retrieve the first cache of food, expecting the third relief, a small party led by Selim E. Woodworth, to come at any moment. A violent blizzard arose after they scaled the pass. Five-year-old Isaac Donner froze to death, and Reed nearly died. Mary Donner's feet were badly burned because they were so frostbitten that she did not realize she was sleeping with them in the fire. When the storm passed, the Breen and Graves families were too apathetic and exhausted to get up and move, having not eaten for days. The relief party had no choice but to leave without them. The site where the Breens and Graves had been left became known as 'Starved Camp'. Margaret Breen reportedly took the initiative to try to keep the members of the camp alive after the others departed down the mountain. However, Elizabeth Graves and her son Franklin soon perished, before the next rescue party could reach them, and the remaining party ate the flesh of their dead bodies in order to survive.

Three members of the relief party stayed to help those remaining at the camps; Charles Stone at Truckee Lake, and Charles Cady and Nicholas Clark at Alder Creek. While Clark was out hunting, Stone traveled to Alder Creek and made plans with Cady to return to California. According to Stewart, Tamsen Donner arranged for them to take her daughters Eliza, Georgia and Frances with them, perhaps for $500 cash. Stone and Cady took the three girls to Truckee Lake but left them at a cabin with Keseberg and Levinah Murphy when they started for Bear Valley. Cady recalled later that after two days on the trail they noted and passed Starved Camp, but they did not stop to help in any way. They overtook Reed and the others within days. Several days later, at the Alder Creek camp, Clark and Trudeau agreed to leave for California together. When they reached Truckee Lake and discovered the Donner girls still there, they returned to Alder Creek to inform Tamsen Donner.

William Foster and William Eddy, survivors of the snowshoe party, started from Bear Valley to intercept Reed, taking with them a man named John Stark. After a day, they met Reed helping his children struggle on toward Bear Valley, all frostbitten and bleeding but alive. Desperate to rescue their own children, Foster and Eddy persuaded four men, with pleading and money, to go to Truckee Lake with them. During their journey they found the eleven survivors at Starved Camp, huddled around a fire that had sunk into a pit. The relief party split, with Foster, Eddy, and two others headed toward Truckee Lake. Two of the rescuers, hoping to save some of the survivors, each took a child and headed back to Bear Valley. John Stark refused to leave the others. He picked up two children and all the provisions and assisted the remaining Breens and Graves to safety, sometimes advancing the children down the trail piece-meal, putting them down and then going back to carry the other debilitated children.

Third relief
Foster and Eddy finally arrived at Truckee Lake on March 14, where they found their children dead. Keseberg told Eddy that he had eaten the remains of Eddy's son; Eddy swore to murder Keseberg if they ever met in California. George Donner and one of Jacob Donner's children were still alive at Alder Creek. Tamsen Donner had just arrived at the Murphy cabin to see to her daughters. She could have walked out alone but chose to return to her husband, even though she was informed that no other relief party was likely to be coming soon. Foster and Eddy and the rest of the third relief left with the Donner girls, young Simon Murphy, Trudeau and Clark. Levinah Murphy was too weak to leave and Keseberg refused.

Two more relief parties were mustered to evacuate any adults who might still be alive. Both turned back before getting to Bear Valley, and no further attempts were made. On April 10, almost a month since the third relief had left Truckee Lake, the alcalde near Sutter's Fort organized a salvage party to recover what they could of the Donners' belongings. Those would be sold, with part of the proceeds used to support the orphaned Donner children. The salvage party found the Alder Creek tents empty except for the body of George Donner, who had died only days earlier. On their way back to Truckee Lake, they found Lewis Keseberg alive. According to him, Mrs. Murphy had died a week after the departure of the third relief. Some weeks later, Tamsen Donner had arrived at his cabin on her way over the pass, soaked and visibly upset. Keseberg said he put a blanket around her and told her to start out in the morning, but she died during the night. The salvage party were suspicious of Keseberg's story and found a pot full of human flesh in the cabin along with George Donner's pistols, jewelry and $250 in gold. They threatened to lynch Keseberg, who confessed that he had cached $273 of the Donners' money, at Tamsen's suggestion, so that it could one day benefit her children.

Response
News of the Donner Party's fate was spread eastward by Samuel Brannan, a journalist and elder of the Church of Jesus Christ of Latter-day Saints, who ran into the salvage party as they came down from the pass with Keseberg. Accounts of the ordeal first reached New York City in July 1847. Reporting on the event across the U.S. was heavily influenced by the national enthusiasm for westward migration. In some papers, news of the tragedy was buried in small paragraphs, despite the contemporary tendency to sensationalize stories. Several newspapers, including those in California, wrote about the cannibalism in graphic, exaggerated detail. In some print accounts, the members of the Donner Party were depicted as heroes and California a paradise worthy of significant sacrifices.

Emigration to the West decreased over the following years, but it is likely that the drop in numbers was caused more by fears over the outcome of the ongoing Mexican–American War than by the cautionary tale of the Donner Party. In 1846, an estimated 1,500 people migrated to California. In 1847, the number dropped to 450 and then to 400 in 1848. The California Gold Rush spurred a sharp increase, however, and 25,000 people went west in 1849. Most of the overland migration followed the Carson River, but a few forty-niners used the same route as the Donner Party and recorded descriptions about the site.

In late June 1847, members of the Mormon Battalion under General Stephen W. Kearny buried the human remains and partially burned two of the cabins. The few who ventured over the pass in the next few years found bones, other artifacts and the cabin used by the Reed and Graves families. In 1891, a cache of money was found buried by the lake. It had probably been stored by Mrs. Graves, who hastily hid it when she left with the second relief so she could return for it later.

Lansford Hastings received death threats for his role in the disaster. A migrant who crossed before the Donner Party confronted him about the difficulties they had encountered, reporting: "Of course he could say nothing but that he was very sorry, and that he meant well."

Survivors
Of the 87 people who entered the Wasatch Mountains, only 48 survived. Only the Reed and Breen families remained intact. The children of Jacob Donner, George Donner, and Franklin Graves were orphaned. William Eddy was alone; most of the Murphy family had died. Only three mules reached California; the remaining animals perished. Most of the Donner Party members' possessions were discarded.

A few of the widowed women remarried within months; brides were scarce in California. The Reeds settled in San Jose and two of the Donner children lived with them. Reed fared well in the California Gold Rush and became prosperous. Virginia wrote an extensive letter to her cousin in Illinois about "our troubles getting to California", with editorial oversight from her father. Journalist Edwin Bryant carried it back in June 1847, and it was printed in its entirety in the Illinois Journal on December 16, 1847, with some editorial alterations. Virginia converted to Catholicism, fulfilling a promise she had made to herself while observing Patrick Breen pray in his cabin.

The Murphy survivors settled in Marysville, California (after Mary Murphy Covillaud), while the Breens made their way to San Juan Bautista. The Breen family purchased the Castro Adobe in 1848, with a fortune 16-year-old John Breen earned in California's Gold country, and operated it as an inn. They became the anonymous subjects of J. Ross Browne's story about his severe discomfort upon learning that he was staying with alleged cannibals, printed in Harper's Magazine in 1862. Many of the survivors encountered similar reactions. The Breens' youngest daughter, Isabella, was one year old during the winter of 1846–1847 and the last survivor of the Donner Party. She died in San Francisco on March 25, 1935.

George and Tamsen Donner's children were taken in by an older couple near Sutter's Fort. Eliza was three years old during the winter of 1846–1847, the youngest of the Donner children. She published an account of the Donner Party in 1911, based on printed accounts and those of her sisters.

The Graves children lived varied lives. Mary Graves married early, but her first husband was murdered. She cooked his killer's food while he was in prison to ensure the condemned man did not starve before his hanging. One of Mary's grandchildren noted she was very serious; she once said, "I wish I could cry but I cannot. If I could forget the tragedy, perhaps I would know how to cry again." Her brother William had several different occupations, a diverse lifestyle, and his nieces thought he was "eccentric and irascible". He died in 1907 and was buried in Calistoga. Nancy Graves, who was nine years old during the winter of 1846–1847, refused to acknowledge her involvement even when contacted by historians interested in recording the most accurate versions of the episode. She reportedly was unable to recover from her role in the cannibalism of her mother and brother.

Eddy remarried and started a family in California. He attempted to follow through on his promise to murder Lewis Keseberg but was dissuaded by James Reed and Edwin Bryant. A year later, Eddy recalled his experiences to J. Quinn Thornton, who wrote the earliest account of the episode, also using Reed's memories of his involvement. Eddy died in Petaluma on December 24, 1859.

Keseberg brought a defamation suit against several members of the relief party who accused him of murdering Tamsen Donner. The court awarded him $1 in damages, but also made him pay court costs. An 1847 story printed in the California Star described Keseberg's actions in ghoulish terms and his near-lynching by the salvage party. It reported that he preferred eating human flesh over the cattle and horses that had become exposed in the spring thaw. Historian Charles McGlashan amassed enough material to indict Keseberg for the murder of Tamsen Donner, but after interviewing him he concluded no murder occurred. Eliza Donner Houghton also believed Keseberg to be innocent. As Keseberg grew older, he did not venture outside as he had become a pariah and was often threatened. He told McGlashan, "I often think that the Almighty has singled me out, among all the men on the face of the earth, in order to see how much hardship, suffering, and misery a human being can bear!"

Legacy
The attention directed at the Donner Party is made possible by reliable accounts of what occurred, according to Stewart, and the fact that "the cannibalism, although it might almost be called a minor episode, has become in the popular mind the chief fact to be remembered about the Donner Party. For a taboo always allures with as great strength as it repels." The appeal is the events focused on families and ordinary people, according to Johnson, writing in 1996, instead of on rare individuals, and that the events are "a dreadful irony that hopes of prosperity, health, and a new life in California's fertile valleys led many only to misery, hunger, and death on her stony threshold".

The site of the cabins became a tourist attraction as early as 1854. In the 1880s, Charles McGlashan began promoting the idea of a monument to mark the site of the Donner Party episode. He helped to acquire the land for a monument, and in June 1918 the statue of a pioneer family, dedicated to the Donner Party, was placed on the spot where the Breen-Keseberg cabin was thought to have stood. It was made a California Historical Landmark in 1934.

The State of California created the Donner Memorial State Park in 1927. It originally consisted of 11 acre surrounding the monument. Twenty years later, the site of the Murphy cabin was purchased and added to the park. In 1962, the Emigrant Trail Museum was added to tell the history of westward migration into California. The Murphy cabin and Donner monument were established as a National Historic Landmark in 1963. A large rock served as the back-end of the fireplace of the Murphy cabin, and a bronze plaque has been affixed to the rock listing the members of the Donner Party, indicating who survived and who did not. The State of California justifies memorializing the site because the episode was "an isolated and tragic incident of American history that has been transformed into a major folk epic". As of 2003, the park is estimated to receive 200,000 visitors a year.

Mortality
Most historians count 87 members of the party, although Stephen McCurdy in the Western Journal of Medicine includes Sarah Keyes—Margret Reed's mother—and Luis and Salvador, bringing the number to 90. Five people had already died before the party reached Truckee Lake: one from consumption (Halloran), three from trauma (Snyder, Wolfinger and Pike) and one from exposure (Hardkoop). A further 34 died between December 1846 and April 1847: twenty-five males and nine females. Several historians and other authorities have studied the mortalities to determine what factors may affect survival in nutritionally deprived individuals. Of the 15 members of the snowshoe party, eight of the ten men who set out died, but all five women survived. A professor at the University of Washington stated that the Donner Party episode is a "case study of demographically-mediated natural selection in action".

The deaths at Truckee Lake, at Alder Creek and in the snowshoe party were probably caused by a combination of extended malnutrition, overwork and exposure to cold. Several members became more susceptible to infection due to starvation, such as George Donner, but the three most significant factors in survival were age, sex and the size of family group that each member traveled with. The survivors were on average 7.5 years younger than those who died; children aged between six and 14 had a much higher survival rate than infants and children under the age of six, of whom 62.5 percent died, including the son born to the Kesebergs on the trail, or adults over the age of 35. No adults over the age of 49 survived. Deaths were "extremely high" among males aged between 20 and 39, at more than 66 percent. Men have been found to metabolize protein faster, and women do not require as high a caloric intake. Women also store more body fat, which delays the effects of physical degradation caused by starvation and overwork. Men also tend to take on more dangerous tasks, and in that particular instance, the men were required to clear brush and engage in heavy labor before reaching Truckee Lake, adding to their physical debilitation. Those traveling with family members had a higher survival rate than bachelor males, possibly because family members more readily shared food with each other.

Memories and rumors of cannibalism
Although some survivors disputed the accounts of cannibalism, Charles McGlashan, who corresponded with many of the survivors over a 40-year period, documented many recollections that it occurred. Some correspondents were not forthcoming, approaching their participation with shame, but others eventually spoke about it freely. McGlashan, in his 1879 book History of the Donner Party, declined to include some of the more morbid details—such as the suffering of the children and infants before death—or how Mrs. Murphy, according to Georgia Donner, gave up, lay down on her bed and faced the wall when the last of the children left in the third relief. He also neglected to mention any cannibalism at Alder Creek. The same year McGlashan's book was published, Georgia Donner wrote to him to clarify some points, saying that human flesh was prepared for people in both tents at Alder Creek, but to her recollection (she was four years old during the winter of 1846–1847) it was given only to the youngest children: "Father was crying and did not look at us the entire time, and we little ones felt we could not help it. There was nothing else." She also remembered that Elizabeth Donner, Jacob's wife, announced one morning that she had cooked the arm of Samuel Shoemaker, a 25-year-old teamster. Eliza Donner Houghton, in her 1911 account of the ordeal, did not mention any cannibalism at Alder Creek.

Archaeological findings at the Alder Creek camp proved inconclusive for evidence of cannibalism. None of the bones tested at the Alder Creek cooking hearth could be identified with certainty as human. According to Rarick, only cooked bones would be preserved, and it is unlikely that the Donner Party members would have needed to cook human bones.

Eliza Farnham's 1856 account of the Donner Party was based largely on an interview with Margaret Breen. Her version details the ordeals of the Graves and Breen families after James Reed and the second relief left them in the snow pit. According to Farnham, seven-year-old Mary Donner suggested to the others that they should eat Isaac Donner, Franklin Graves Jr. and Elizabeth Graves, because the Donners had already begun eating the others at Alder Creek, including Mary's father Jacob. Margaret Breen insisted that she and her family did not cannibalize the dead, but Kristin Johnson, Ethan Rarick and Joseph King—whose account is sympathetic to the Breen family—do not consider it credible that the Breens, who had been without food for nine days, would have been able to survive without eating human flesh. King suggests Farnham included this in her account independently of Margaret Breen.

According to an account published by H. A. Wise in 1847, Trudeau boasted of his own heroism, but also spoke in lurid detail of eating Jacob Donner and said he had eaten a baby raw. Many years later, Trudeau met Eliza Donner Houghton and denied cannibalizing anyone. He reiterated this in an interview with a St. Louis newspaper in 1891, when he was 60 years old. Houghton and the other Donner children were fond of Trudeau, and he of them, despite their circumstances and the fact that he eventually left Tamsen Donner alone. Author George Stewart considers Trudeau's accounting to Wise more accurate than what he told Houghton in 1884, and asserted that he deserted the Donners. Kristin Johnson, on the other hand, attributes Trudeau's interview with Wise to be a result of "common adolescent desires to be the center of attention and to shock one's elders"; when older, he reconsidered his story, so as not to upset Houghton. Historians Joseph King and Jack Steed call Stewart's characterization of Trudeau's actions as desertion "extravagant moralism", particularly because all members of the party were forced to make difficult choices. Ethan Rarick echoed this by writing, "more than the gleaming heroism or sullied villainy, the Donner Party is a story of hard decisions that were neither heroic nor villainous".

title: Donner Party


text:
Blintz

A blintz (חֲבִיתִית; בלינצע) is a rolled filled pancake in Ashkenazi Jewish cuisine, in essence a wrap based on a crepe or Russian blini.

History
Traditional blintzes are filled with sweetened cheese, sometimes with the addition of raisins. They are served on Shavuot. The word blintz in English comes from the Yiddish word בלינצע or blintse, coming from a Slavic word блинец [blin-yets] meaning blin, or pancake.

Like the knishes, blintzes represent foods that are now considered typically Jewish, and exemplify the changes in foods that Jews adopted from their Christian neighbors.

title: Blintz