text:
Citations:occasions

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * You read not anywhere that Esau had faith, no, not so much as a little; therefore, no marvel if, where the flesh only bears sway, (as it will in that man where no faith is to resist), if he sells his birthright, and his soul and all, and that to the devil of hell; for it is with such, as it is with the ass, who in her occasions cannot be turned away. [Jer. 2:24] When their minds are set upon their lusts, they will have them whatever they cost.

title: Citations:occasions


text:
Citations:odd

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * That which they got not (as I said) were jewels, also he had a little odd money left, but scarce enough to bring him to his journey's end [1 Peter 4:18]; nay, if I was not misinformed, he was forced to beg as he went, to keep himself alive; for his jewels he might not sell.

used for odd jobs

 * 1894, Great Britain. Parliament. House of Commons, Parliamentary Papers: 1850-1908, page 98:
 * [...] the first year, he drives the odd horse, doing odd jobs with the cart; he then is raised to the rank of a junior ploughman, and except that he does not do drilling or ridging work, his work is precisely the same as that of an ordinary hind.
 * 1912, John Burleigh, Ednam and Its Indwellers
 * There is also the “orra man '' who, like the odd horse, is kept busy on odd jobs. On one farm the “orra man '' was a lad who was half-witted, but who did his best. On one occasion he was set to remove a heap of stones on a wheelbarrow.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Citations:odd


text:
Citations:offended

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Indeed Cain hated his brother, "because his own works were evil, and his brother's righteous" [1 John 3:12]; and if thy wife and children have been offended with thee for this, they thereby show themselves to be implacable to good, and "thou hast delivered thy soul from their blood". [Ezek. 3:19]
 * He told me, moreover, that there to go was the way to disobey all my friends, as Pride, Arrogancy, Self-conceit, Worldly-glory, with others, who he knew, as he said, would be very much offended, if I made such a fool of myself as to wade through this valley.
 * Good brother, be not offended; I am sorry I have brought thee out of the way, and that I have put thee into such imminent danger; pray, my brother, forgive me; I did not do it of an evil intent.

title: Citations:offended


text:
Citations:offered

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Yet was he troubled to think that men in that danger should so little esteem the kindness of him that so freely offered to help them, both by awakening of them, counselling of them, and proffering to help them off with their irons.
 * They then read again, in another part of the records of the house, where it was shewed how willing their Lord was to receive into his favour any, even any, though they in time past had offered great affronts to his person and proceedings.

title: Citations:offered


text:
Citations:oftentimes

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Sometimes he sighed, sometimes he wept, and oftentimes he chid himself for being so foolish to fall asleep in that place, which was erected only for a little refreshment for his weariness.

title: Citations:oftentimes


text:
Citations:ofttimes

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Thus he went on, and I heard him here sigh bitterly; for, besides the dangers mentioned above, the pathway was here so dark, and ofttimes, when he lift up his foot to set forward, he knew not where or upon what he should set it next.
 * HOPE. I am of your mind, for, my house not being above three miles from him, he would ofttimes come to me, and that with many tears.

title: Citations:ofttimes


text:
पहाड

Noun

 * 1) mountain, hill

title: पहाड


text:
teletrabalho

Noun

 * 1) telecommuting the use of telecommunication to work from a remote location

title: teletrabalho


text:
substantivar

Etymology
From.

Verb

 * 1) to substantivise

Etymology
From.

Verb

 * 1)  to substantivise, nominalize convert into a substantive

Etymology
From.

title: substantivar


text:
Citations:ope

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * When saints do sleepy grow, let them come hither, And hear how these two pilgrims talk together: Yea, let them learn of them, in any wise, Thus to keep ope their drowsy slumb'ring eyes.

title: Citations:ope


text:
Citations:opportunely

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Ah, my brother! this is a seasonable sight; it came opportunely to us after the invitation which Demas gave us to come over to view the Hill Lucre; and had we gone over, as he desired us, and as thou wast inclining to do, my brother, we had, for aught I know, been made ourselves like this woman, a spectacle for those that shall come after to behold.

title: Citations:opportunely


text:
Citations:opportunity

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Yes, but with much shame and detestation: "Truly, if I had been mindful of that country from whence I came out, I might have had opportunity to have returned; but now I desire a better country, that is, an heavenly." [Heb. 11:15,16]
 * Then Apollyon, espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that Christian's sword flew out of his hand.
 * 4. I conclude, then, that a minister that changes a small for a great, should not, for so doing, be judged as covetous; but rather, since he has improved in his parts and industry thereby, be counted as one that pursues his call, and the opportunity put into his hands to do good.

title: Citations:opportunity


text:
Citations:orchards

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * They went then till they came to the Delectable Mountains, which mountains belong to the Lord of that hill of which we have spoken before; so they went up to the mountains, to behold the gardens and orchards, the vineyards and fountains of water; where also they drank and washed themselves, and did freely eat of the vineyards.
 * But, being a little strengthened, and better able to bear their sickness, they walked on their way, and came yet nearer and nearer, where were orchards, vineyards, and gardens, and their gates opened into the highway.

title: Citations:orchards


text:
Citations:ordained

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Lord, I have heard that thou art a merciful God, and hast ordained that thy Son Jesus Christ should be the Saviour of the world; and moreover, that thou art willing to bestow him upon such a poor sinner as I am, (and I am a sinner indeed); Lord, take therefore this opportunity and magnify thy grace in the salvation of my soul, through thy Son Jesus Christ.

title: Citations:ordained


text:
Citations:orderly

 * 1678, John Bunyan, The Pilgrim's Progress:
 * Also here he in great measure lost his senses, so that he could neither remember nor orderly talk of any of those sweet refreshments that he had met with in the way of his pilgrimage.

 * 1960, The Constructor
 * When forms are being stripped they should be orderly stacked and out of the regular line of traffic.

title: Citations:orderly


text:
Citations:ordinances

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then I saw that they went on every man in his way without much conference one with another, save that these two men told Christian, that as to laws and ordinances, they doubted not but they should as conscientiously do them as he; therefore, said they, we see not wherein thou differest from us but by the coat that is on thy back, which was, as we trow, given thee by some of thy neighbours, to hide the shame of thy nakedness.
 * By laws and ordinances you will not be saved, since you came not in by the door. [Gal. 2:16] And as for this coat that is on my back, it was given me by the Lord of the place whither I go; and that, as you say, to cover my nakedness with.

title: Citations:ordinances


text:
Citations:ore

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * What of my dross thou findest there, be bold To throw away, but yet preserve the gold; What if my gold be wrapped up in ore? — None throws away the apple for the core.

title: Citations:ore


text:
Citations:original

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * The Interpreter answered, This parlour is the heart of a man that was never sanctified by the sweet grace of the gospel; the dust is his original sin and inward corruptions, that have defiled the whole man.
 * They, moreover, gave an instance of what they affirmed, and that was, he had stripped himself of his glory, that he might do this for the poor; and that they heard him say and affirm, "that he would not dwell in the mountain of Zion alone." They said, moreover, that he had made many pilgrims princes, though by nature they were beggars born, and their original had been the dunghill. [1 Sam 2:8; Ps. 113:7]
 * Thou neither seest thy original nor actual infirmities; but hast such an opinion of thyself, and of what thou dost, as plainly renders thee to be one that did never see a necessity of Christ's personal righteousness to justify thee before God.

 * 1879,, ,
 * Il n’est pas commun, dans le Céleste Empire, que les veuves se remarient, — non qu’elles ne le désirent autant que leurs similaires des contrées occidentales, mais parce que ce désir trouve peu de co-partageants. Si Kin-Fo fit exception à la règle, c’est que Kin-Fo, on le sait, était un original.

title: Citations:original


text: Citations:out-go

title: Citations:out-go


text:
Citations:outlandish

 * 1)  Of or from a foreign country; not indigenous or native; alien, foreign.

title: Citations:outlandish


text:
Citations:outright

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Though faithless ones can, for carnal lusts, pawn, or mortgage, or sell what they have, and themselves outright to boot; yet they that have faith, saving faith, though but a little of it, cannot do so.

title: Citations:outright


text:
Citations:outgo

Verb

 * 1) To travel faster than (someone or something); to outstrip, to overtake.
 * 1) To travel faster than (someone or something); to outstrip, to overtake.
 * 1) To travel faster than (someone or something); to outstrip, to overtake.

title: Citations:outgo


text:
Citations:overcoming

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Brave FAITHFUL, bravely done in word and deed; Judge, witnesses, and jury have, instead Of overcoming thee, but shown their rage: When they are dead, thou'lt live from age to age*.

title: Citations:overcoming


text:
saxífraga

Noun

 * 1) saxifrage any plant in the genus

Noun

 * 1) saxifrage any plant in the genus

title: saxífraga


text:
Citations:overflow

Verb

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * To whom also Hopeful added this word, Be of good cheer, Jesus Christ maketh thee whole; and with that Christian brake out with a loud voice, Oh, I see him again! and he tells me, "When thou passest through the waters, I will be with thee, and through the rivers, they shall not overflow thee." [Isa. 43:2] Then they both took courage, and the enemy was after that as still as a stone, until they were gone over.

title: Citations:overflow


text:
Citations:overrules

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * So he there remained for a space; but He that overrules all things, having the power of their rage in his own hand, so wrought it about, that Christian for that time escaped them, and went his way.

title: Citations:overrules


text:
Citations:overtook

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Now, by this time, the man was got a good distance from them; but, however, they were resolved to pursue him, which they did, and in a little time they overtook him.
 * Now when I had got about half-way up, I looked behind, and saw one coming after me, swift as the wind; so he overtook me just about the place where the settle stands.
 * So I saw that quickly after they were got out of the fair, they overtook one that was going before them, whose name was By-ends: so they said to him, What countryman, Sir? and how far go you this way?

title: Citations:overtook


text:
Citations:overturned

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Now was word presently brought to the great one of the fair, who quickly came down, and deputed some of his most trusty friends to take these men into examination, about whom the fair was almost overturned.

title: Citations:overturned


text:
Citations:oyster-shell

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * If that a pearl may in a toad's head dwell, And may be found too in an oyster-shell; If things that promise nothing do contain What better is than gold; who will disdain, That have an inkling of it, there to look, That they may find it?

title: Citations:oyster-shell


text:
Citations:painfulness

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Hear me, I am older than thou; thou art like to meet with, in the way which thou goest, wearisomeness, painfulness, hunger, perils, nakedness, sword, lions, dragons, darkness, and, in a word, death, and what not!

title: Citations:painfulness


text:
Citations:pains

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * ATHEIST. I laugh to see what ignorant persons you are, to take upon you so tedious a journey, and you are like to have nothing but your travel for your pains.
 * Had he told me so when I was pleased and satisfied with mine own amendment, I had called him fool for his pains; but now, since I see mine own infirmity, and the sin that cleaves to my best performance, I have been forced to be of his opinion.

title: Citations:pains


text:
Citations:palace

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * I saw also, that the Interpreter took him again by the hand, and led him into a pleasant place, where was builded a stately palace, beautiful to behold; at the sight of which Christian was greatly delighted.
 * Then the Interpreter took him, and led him up towards the door of the palace; and behold, at the door stood a great company of men, as desirous to go in; but durst not.
 * So after he had received and given many wounds to those that attempted to keep him out, he cut his way through them all [Acts 14:22], and pressed forward into the palace, at which there was a pleasant voice heard from those that were within, even of those that walked upon the top of the palace, saying —

title: Citations:palace


text:
Citations:palms

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Now, just as the gates were opened to let in the men, I looked in after them, and, behold, the City shone like the sun; the streets also were paved with gold, and in them walked many men, with crowns on their heads, palms in their hands, and golden harps to sing praises withal.

title: Citations:palms


text:
Citations:paper

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * But being once past, Hopeful looked after him, and espied on his back a paper with this inscription, "Wanton professor and damnable apostate".

title: Citations:paper


text:
Citations:parables

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Be not too forward, therefore, to conclude That I want solidness — that I am rude; All things solid in show not solid be; All things in parables despise not we; Lest things most hurtful lightly we receive, And things that good are, of our souls bereave.
 * Sound words, I know, Timothy is to use, And old wives' fables he is to refuse; But yet grave Paul him nowhere did forbid The use of parables; in which lay hid That gold, those pearls, and precious stones that were Worth digging for, and that with greatest care.

title: Citations:parables


text:
Citations:partakers

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And it is most rationally to be concluded, that such, even such as these are, that shall sin in the sight, yea, and that too in despite of such examples that are set continually before them, to caution them to the contrary, must be partakers of severest judgments.

title: Citations:partakers


text:
Citations:parteth

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * This brings to my mind that of Moses, by which he describeth the beast that is clean. [Lev. 11:3-7; Deut. 14:6-8] He is such a one that parteth the hoof and cheweth the cud; not that parteth the hoof only, or that cheweth the cud only.
 * And this truly resembleth Talkative; he cheweth the cud, he seeketh knowledge, he cheweth upon the word; but he divideth not the hoof, he parteth not with the way of sinners; but, as the hare, he retaineth the foot of a dog or bear, and therefore he is unclean.

title: Citations:parteth


text:
Citations:passest

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * To whom also Hopeful added this word, Be of good cheer, Jesus Christ maketh thee whole; and with that Christian brake out with a loud voice, Oh, I see him again! and he tells me, "When thou passest through the waters, I will be with thee, and through the rivers, they shall not overflow thee." [Isa. 43:2] Then they both took courage, and the enemy was after that as still as a stone, until they were gone over.

title: Citations:passest


text:
Citations:passeth

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * As the Word passeth a judgment upon our heart, so it passeth a judgment upon our ways; and when OUR thoughts of our hearts and ways agree with the judgment which the Word giveth of both, then are both good, because agreeing thereto.

title: Citations:passeth


text:
Citations:passionate

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Now a little before it was day, good Christian, as one half amazed, brake out in passionate speech: What a fool, quoth he, am I, thus to lie in a stinking Dungeon, when I may as well walk at liberty. I have a Key in my bosom called Promise, that will, I am persuaded, open any Lock in Doubting Castle.

title: Citations:passionate


text:
Citations:pathway

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * The pathway was here also exceeding narrow, and therefore good Christian was the more put to it; for when he sought, in the dark, to shun the ditch on the one hand, he was ready to tip over into the mire on the other; also when he sought to escape the mire, without great carefulness he would be ready to fall into the ditch.
 * Thus he went on, and I heard him here sigh bitterly; for, besides the dangers mentioned above, the pathway was here so dark, and ofttimes, when he lift up his foot to set forward, he knew not where or upon what he should set it next.

title: Citations:pathway


text:
ढाक्नु

Verb

 * 1) to cover
 * 2) to spread over, to inhabit, to occupy

title: ढाक्नु


text:
Citations:patriarchs

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * THAT is the way thou must go; it was cast up by the patriarchs, prophets, Christ, and his apostles; and it is as straight as a rule can make it.

title: Citations:patriarchs


text: régua vazada

title: régua vazada


text:
Citations:paweth

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * It is true, if a man could, at every turn, have Job's horse, and had skill and courage to ride him, he might do notable things; for his neck is clothed with thunder, he will not be afraid of the grasshopper; the glory of his nostrils is terrible: he paweth in the valley, and rejoiceth in his strength, he goeth on to meet the armed men.

title: Citations:paweth


text:
Citations:pawn

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Thou talkest like one upon whose head is the shell to this very day; for what should he pawn them, or to whom should he sell them?
 * Though faithless ones can, for carnal lusts, pawn, or mortgage, or sell what they have, and themselves outright to boot; yet they that have faith, saving faith, though but a little of it, cannot do so.

title: Citations:pawn


text:
Citations:pawning

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * But it is a wonder that his necessity did not put him upon selling or pawning some of his jewels, that he might have wherewith to relieve himself in his journey.

title: Citations:pawning


text:
Citations:pay

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * When Christians unto carnal men give ear, Out of their way they go, and pay for 't dear; For Master Worldly Wiseman can but shew A saint the way to bondage and to woe.
 * IGNOR. I know my Lord's will, and I have been a good liver; I pay every man his own; I pray, fast, pay tithes, and give alms, and have left my country for whither I am going.
 * Why; I thought thus with myself. I have, by my sins, run a great way into God's book, and that my now reforming will not pay off that score; therefore I should think still, under all my present amendments, But how shall I be freed from that damnation that I have brought myself in danger of by my former transgressions?

title: Citations:pay


text:
Citations:peace

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * So I saw that Christian went on his way; yet, at the sight of the Old Man that sat in the mouth of the cave, he could not tell what to think, especially because he spake to him, though he could not go after him, saying, "You will never mend till more of you be burned." But he held his peace, and set a good face on it, and so went by and catched no hurt.
 * And, said he, as for disturbance, I make none, being myself a man of peace; the parties that were won to us, were won by beholding our truth and innocence, and they are only turned from the worse to the better.
 * It begetteth and continueth in the soul a great reverence of God, his Word, and ways, keeping it tender, and making it afraid to turn from them, to the right hand or to the left, to anything that may dishonour God, break its peace, grieve the Spirit, or cause the enemy to speak reproachfully.

title: Citations:peace


text:
Citations:pearls

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Sound words, I know, Timothy is to use, And old wives' fables he is to refuse; But yet grave Paul him nowhere did forbid The use of parables; in which lay hid That gold, those pearls, and precious stones that were Worth digging for, and that with greatest care.
 * It was builded of pearls and precious stones, also the street thereof was paved with gold; so that by reason of the natural glory of the city, and the reflection of the sunbeams upon it, Christian with desire fell sick; Hopeful also had a fit or two of the same disease.

title: Citations:pearls


text:
Citations:peasant

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Yes, and my wife is a very virtuous woman, the daughter of a virtuous woman; she was my Lady Feigning's daughter, therefore she came of a very honourable family, and is arrived to such a pitch of breeding, that she knows how to carry it to all, even to prince and peasant.

title: Citations:peasant


text:
Citations:pedigree

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And first they had him into the study, where they showed him records of the greatest antiquity; in which, as I remember my dream, they showed him first the pedigree of the Lord of the hill, that he was the son of the Ancient of Days, and came by that eternal generation.

title: Citations:pedigree


text:
Citations:penned

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * For, having now my method by the end, Still as I pulled, it came; and so I penned It down: until it came at last to be, For length and breadth, the bigness which you see.
 * For instance, if a man doth delight to talk of the history or the mystery of things; or if a man doth love to talk of miracles, wonders, or signs, where shall he find things recorded so delightful, and so sweetly penned, as in the Holy Scripture?

title: Citations:penned


text:
Citations:pens

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * 2. I find that men (as high as trees) will write Dialogue-wise; yet no man doth them slight For writing so: indeed, if they abuse Truth, cursed be they, and the craft they use To that intent; but yet let truth be free To make her sallies upon thee and me, Which way it pleases God; for who knows how, Better than he that taught us first to plough, To guide our mind and pens for his design?

title: Citations:pens


text:
Citations:peradventure

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Christian then seeing them lie in this case went to them, if peradventure he might awake them, and cried, You are like them that sleep on the top of a mast, for the Dead Sea is under you — a gulf that hath no bottom. [Prov. 23:34] Awake, therefore, and come away; be willing also, and I will help you off with your irons.

title: Citations:peradventure


text:
Citations:perceive

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * In this plight, therefore, he went home and refrained himself as long as he could, that his wife and children should not perceive his distress; but he could not be silent long, because that his trouble increased.
 * He answered, Sir, I perceive by the book in my hand, that I am condemned to die, and after that to come to judgement [Heb. 9:27]; and I find that I am not willing to do the first [Job 16:21], nor able to do the second. [Ezek. 22:14]
 * Thou hast met with something, as I perceive, already; for I see the dirt of the Slough of Despond is upon thee; but that slough is the beginning of the sorrows that do attend those that go on in that way.

title: Citations:perceive


text:
Citations:perceived

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * I saw also that he looked this way and that way, as if he would run; yet he stood still, because, as I perceived, he could not tell which way to go. I looked then, and saw a man named Evangelist coming to him and asked, Wherefore dost thou cry? [Job 33:23]
 * I looked, then, after Christian, to see him go up the hill, where I perceived he fell from running to going, and from going to clambering upon his hands and his knees, because of the steepness of the place.
 * And by what they said, I perceived that he had been a great warrior, and had fought with and slain "him that had the Power of death", but not without great danger to himself, which made me love him the more. [Heb. 2:14,15]

title: Citations:perceived


text:
Citations:perceiving

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Now, he had not run far from his own door, but his wife and children, perceiving it, began to cry after him to return; but the man put his fingers in his ears, and ran on, crying, Life! life! eternal life! [Luke 14:26] So he looked not behind him, but fled towards the middle of the plain. [Gen. 19:17]
 * But the porter at the lodge, whose name is Watchful, perceiving that Christian made a halt as if he would go back, cried unto him, saying, Is thy strength so small? [Mark 8:34-37] Fear not the lions, for they are chained, and are placed there for trial of faith where it is, and for discovery of those that had none.
 * Christian perceiving that, made at him again, saying, "Nay, in all these things we are more than conquerors through him that loved us". [Rom. 8:37] And with that Apollyon spread forth his dragon's wings, and sped him away, that Christian for a season saw him no more. [James 4:7]

title: Citations:perceiving


text:
Citations:perdition

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Judas the devil was also of this religion; he was religious for the bag, that he might be possessed of what was therein; but he was lost, cast away, and the very son of perdition.
 * HOPE. I continued a great while in the delight of those things which were seen and sold at our fair; things which, I believe now, would have, had I continued in them, still drowned me in perdition and destruction.

title: Citations:perdition


text:
Citations:performance

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Had he told me so when I was pleased and satisfied with mine own amendment, I had called him fool for his pains; but now, since I see mine own infirmity, and the sin that cleaves to my best performance, I have been forced to be of his opinion.

title: Citations:performance


text:
Citations:performances

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Do you think that I am such a fool as to think God can see no further than I? or, that I would come to God in the best of my performances?

title: Citations:performances


text:
Citations:perils

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Hear me, I am older than thou; thou art like to meet with, in the way which thou goest, wearisomeness, painfulness, hunger, perils, nakedness, sword, lions, dragons, darkness, and, in a word, death, and what not!

title: Citations:perils


text:
dicco

Etymology
.

Noun

 * 1)  dike

title: dicco


text:
Citations:perisheth

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * But I am glad we had this little discourse with him; it may happen that he will think of it again: however, I have dealt plainly with him, and so am clear of his blood, if he perisheth.

title: Citations:perisheth


text:
Citations:personal

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Thou neither seest thy original nor actual infirmities; but hast such an opinion of thyself, and of what thou dost, as plainly renders thee to be one that did never see a necessity of Christ's personal righteousness to justify thee before God.
 * Thou believest with a false faith; because it taketh justification from the personal righteousness of Christ, and applies it to thy own.
 * This conceit would loosen the reins of our lust, and tolerate us to live as we list; for what matter how we live, if we may be justified by Christ's personal righteousness from all, when we believe it?

Adjective: "of or pertaining to a particular person"

 * 2018 — Quimco, Ver, Biyaheng Impyerno (24 January), Balaod ug Kamatuoran, Bisaya, Manila Bulletin Publishing Corporation
 * Ang panerbisyo sa gobyerno usa ka sakripisyo, dili pahayahay ug pahimulos sama nga ang pundo nga gisalig kanila kinahanglang ampingan ug segurohong mapahimuslan sa kinabag-an ug dili alang sa ilang personal nga kaayohan o kaharuhay.

title: Citations:personal


text:
Citations:perspective

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then said the Shepherds one to another, Let us here show to the Pilgrims the gates of the Celestial City, if they have skill to look through our perspective glass.

title: Citations:perspective


text:
Citations:persuade

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * My name is now Christian, but my name at the first was Graceless; I came of the race of Japheth, whom God will persuade to dwell in the tents of Shem. [Gen. 9:27]
 * What I promised thee was in my nonage; and, besides, I count the Prince under whose banner now I stand is able to absolve me; yea, and to pardon also what I did as to my compliance with thee; and besides, O thou destroying Apollyon! to speak truth, I like his service, his wages, his servants, his government, his company, and country, better than thine; and, therefore, leave off to persuade me further; I am his servant, and I will follow him.

title: Citations:persuade


text:
Citations:persuaded

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * CHR. I met with a gentleman so soon as I had got over the Slough of Despond, who persuaded me that I might, in the village before me, find a man that would take off my burden.
 * It is true, he went back to his own house, but I also turned aside to go in the way of death, being persuaded thereto by the carnal arguments of one Mr.
 * Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Despond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldst have stayed till thy Prince had taken it off; thou didst sinfully sleep and lose thy choice thing; thou wast, also, almost persuaded to go back at the sight of the lions; and when thou talkest of thy journey, and of what thou hast heard and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.

title: Citations:persuaded


text:
Citations:persuasion

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Indeed, I cannot commend my life; for I am conscious to myself of many failings therein; I know also that a man by his conversation may soon overthrow what by argument or persuasion he doth labour to fasten upon others for their good.

title: Citations:persuasion


text:
Citations:perverse

Adjective

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Why, the Word of God saith that man's ways are crooked ways; not good, but perverse. [Ps. 125:5, Prov. 2:15] It saith they are naturally out of the good way, that they have not known it. [Rom. 3] Now, when a man thus thinketh of his ways, — I say, when he doth sensibly, and with heart-humiliation, thus think, then hath he good thoughts of his own ways, because his thoughts now agree with the judgment of the Word of God.

title: Citations:perverse


text:
Citations:pestilent

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * My Lord, I have no great acquaintance with this man, nor do I desire to have further knowledge of him; however, this I know, that he is a very pestilent fellow, from some discourse that, the other day, I had with him in this town; for then, talking with him, I heard him say, that our religion was naught, and such by which a man could by no means please God.

title: Citations:pestilent


text:
Citations:petty

 * 1) Having little or no importance.
 * 2) Little or small in size.
 * 1) Little or small in size.
 * 1) Little or small in size.
 * 1) Little or small in size.

title: Citations:petty


text:
Citations:picklocks

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And with that his wife replied, I fear, said she, that they live in hope that some will come to relieve them, or that they have picklocks about them, by the means of which they hope to escape.

title: Citations:picklocks


text:
न्यानो

Adjective

 * 1) warm
 * 2) cozy
 * 3) cordial

title: न्यानो


text:
चूल्हा

Etymology
,, from , borrowed from ; ultimately from. Cognate with 🇨🇬.

Noun

 * 1) oven chamber used for baking or heating
 * 2) stove
 * 3) fireplace, hearth

title: चूल्हा


text:
Citations:pilgrim

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * When I came to the foot of the hill called Difficulty, I met with a very aged man, who asked me what I was, and whither bound. I told him that I am a pilgrim, going to the Celestial City.
 * FAITH. I told him, that although all these that he named might claim kindred of me, and that rightly, for indeed they were my relations according to the flesh; yet since I became a pilgrim, they have disowned me, as I also have rejected them; and therefore they were to me now no more than if they had never been of my lineage.
 * Here also, as they that stood by perceived, he was much in the troublesome thoughts of the sins that he had committed, both since and before he began to be a pilgrim.

title: Citations:pilgrim


text:
Citations:pilgrimage

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Come, good Christian, since we have been so loving to you, to receive you in our house this night, let us, if perhaps we may better ourselves thereby, talk with you of all things that have happened to you in your pilgrimage.
 * Then Christian wept, and said, Oh, how willingly would I have done it! but they were all of them utterly averse to my going on pilgrimage.
 * Yet this I can say, I was very wary of giving them occasion, by any unseemly action, to make them averse to going on pilgrimage.

title: Citations:pilgrimage


text:
Citations:pilgrims

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And last she asked his name; so he said, It is Christian, and I have so much the more a desire to lodge here to-night, because, by what I perceive, this place was built by the Lord of the hill for the relief and security of pilgrims.
 * So she ran to the door, and called out Prudence, Piety, and Charity, who, after a little more discourse with him, had him into the family; and many of them, meeting him at the threshold of the house, said, Come in, thou blessed of the Lord; this house was built by the Lord of the hill, on purpose to entertain such pilgrims in.
 * And besides, there were some of them of the household that said they had been and spoke with him since he did die on the cross; and they have attested that they had it from his own lips, that he is such a lover of poor pilgrims, that the like is not to be found from the east to the west.

title: Citations:pilgrims


text:
Citations:pillar

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Now I saw that, just on the other side of this plain, the pilgrims came to a place where stood an old monument, hard by the highway side, at the sight of which they were both concerned, because of the strangeness of the form thereof; for it seemed to them as if it had been a woman transformed into the shape of a pillar; here, therefore they stood looking, and looking upon it, but could not for a time tell what they should make thereof.
 * So he read it to his fellow; after which they both concluded that that was the pillar of salt into which Lot's wife was turned, for her looking back with a covetous heart, when she was going from Sodom for safety. [Gen. 19:26] Which sudden and amazing sight gave them occasion of this discourse.
 * This woman escaped one judgment, for she fell not by the destruction of Sodom; yet she was destroyed by another, as we see she is turned into a pillar of salt.

title: Citations:pillar


text:
Citations:pillory

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * The other replied that, for aught they could see, the men were quiet, and sober, and intended nobody any harm; and that there were many that traded in their fair that were more worthy to be put into the cage, yea, and pillory too, than were the men they had abused.

title: Citations:pillory


text:
Citations:pins

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * No, he rather stoops, And seeks to find out what by pins and loops, By calves and sheep, by heifers and by rams, By birds and herbs, and by the blood of lambs, God speaketh to him; and happy is he That finds the light and grace that in them be.

title: Citations:pins


text:
Citations:pit

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Why, I thought that the day of judgement was come, and that I was not ready for it: but this frighted me most, that the angels gathered up several, and left me behind; also the pit of hell opened her mouth just where I stood.
 * Why, the Valley itself, which is as dark as pitch; we also saw there the hobgoblins, satyrs, and dragons of the pit; we heard also in that Valley a continual howling and yelling, as of a people under unutterable misery, who there sat bound in affliction and irons; and over that Valley hangs the discouraging clouds of confusion.
 * Just when he was come over against the mouth of the burning pit, one of the wicked ones got behind him, and stepped up softly to him, and whisperingly suggested many grievous blasphemies to him, which he verily thought had proceeded from his own mind.

title: Citations:pit


text:
Citations:pitchers

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * They shewed him Moses' rod; the hammer and nail with which Jael slew Sisera; the pitchers, trumpets, and lamps too, with which Gideon put to flight the armies of Midian.

title: Citations:pitchers


text:
Citations:pitifully

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * So they beat them pitifully, and hanged irons upon them, and led them in chains up and down the fair, for an example and a terror to others, lest any should speak in their behalf, or join themselves unto them.

title: Citations:pitifully


text:
Citations:pits

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * The prophet Jeremiah thus describes it: "A wilderness, a land of deserts and of pits, a land of drought, and of the shadow of death, a land that no man" (but a Christian) "passed through, and where no man dwelt." [Jer. 2:6]
 * Dangers in darkness, devils, hell, and sin Did compass me, while I this vale was in: Yea, snares, and pits, and traps, and nets, did lie My path about, that worthless, silly I Might have been catch'd, entangled, and cast down; But since I live, let JESUS wear the crown.

title: Citations:pits


text:
Citations:placed

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * True, there are, by the direction of the Law-giver, certain good and substantial steps, placed even through the very midst of this slough; but at such time as this place doth much spew out its filth, as it doth against change of weather, these steps are hardly seen; or, if they be, men, through the dizziness of their heads, step beside, and then they are bemired to purpose, notwithstanding the steps be there; but the ground is good when they are once got in at the gate. [1 Sam. 12:23]
 * But the porter at the lodge, whose name is Watchful, perceiving that Christian made a halt as if he would go back, cried unto him, saying, Is thy strength so small? [Mark 8:34-37] Fear not the lions, for they are chained, and are placed there for trial of faith where it is, and for discovery of those that had none.
 * Here also was more fully recorded the acts that he had done, and the names of many hundreds that he had taken into his service; and how he had placed them in such habitations that could neither by length of days, nor decays of nature, be dissolved.

title: Citations:placed


text:
Citations:plagued

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * They are not in trouble as other men, neither are they plagued like other men. [Ps. 73:4,5] These troubles and distresses that you go through in these waters are no sign that God hath forsaken you; but are sent to try you, whether you will call to mind that which heretofore you have received of his goodness, and live upon him in your distresses.

title: Citations:plagued


text:
Citations:plainer

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * HOPE. I was afraid on it at the very first, and therefore gave you that gentle caution. I would have spoken plainer, but that you are older than I.

title: Citations:plainer


text:
Citations:plainly

 * 1485 – Thomas Malory. Le Morte Darthur, Book XX, Chapter viii, leaf 405v
 * Thenne spak sire Gaherys & the good knyghte sire Gareth vnto syre Arthur / syre ye may wel commaunde vs to be there / but wete yow wel it shalle be sore ageynst oure wylle / but and we be there by youre strayte commaundement / ye shall playnly hold vs there excused / we wyl be there in peasyble wyse and bere none harneis of warre vpon vs.
 * "Then spake Sir Gaheris, and the good knight Sir Gareth, unto Sir Arthur: Sir, ye may well command us to be there, but wit you well it shall be sore against our will; but an we be there by your strait commandment ye shall plainly hold us there excused: we will be there in peaceable wise, and bear none harness of war upon us."
 * 1678 — John Bunyan. The Pilgrim's Progress.
 * The prophets used much by metaphors To set forth truth; yea, who so considers Christ, his apostles too, shall plainly see, That truths to this day in such mantles be.
 * Why, go to him, and enter into some serious discourse about the power of religion; and ask him plainly (when he has approved of it, for that he will) whether this thing be set up in his heart, house, or conversation.
 * But I am glad we had this little discourse with him; it may happen that he will think of it again: however, I have dealt plainly with him, and so am clear of his blood, if he perisheth.

title: Citations:plainly


text:
Citations:plat

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then I stepped to him that plucked him out, and said, Sir, wherefore, since over this place is the way from the City of Destruction to yonder gate, is it that this plat is not mended, that poor travellers might go thither with more security?

title: Citations:plat


text:
Citations:playedst

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * But let us exercise a little more patience; remember how thou playedst the man at Vanity Fair, and wast neither afraid of the chain, nor cage, nor yet of bloody death.

title: Citations:playedst


text:
Citations:please

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Well, so I did; but yet I did not think To shew to all the world my pen and ink In such a mode; I only thought to make I knew not what; nor did I undertake Thereby to please my neighbour: no, not I; I did it my own self to gratify.
 * Come, truth, although in swaddling clouts, I find, Informs the judgement, rectifies the mind; Pleases the understanding, makes the will Submit; the memory too it doth fill With what doth our imaginations please; Likewise it tends our troubles to appease.
 * My Lord, I have no great acquaintance with this man, nor do I desire to have further knowledge of him; however, this I know, that he is a very pestilent fellow, from some discourse that, the other day, I had with him in this town; for then, talking with him, I heard him say, that our religion was naught, and such by which a man could by no means please God.

title: Citations:please


text:
stuntmann

Etymology
From.

Noun

 * 1) a stuntman

Etymology
From.

Noun

 * 1) a stuntman

title: stuntmann


text:
Citations:pleasing

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Thus pleasing himself awhile, he at last fell into a slumber, and thence into a fast sleep, which detained him in that place until it was almost night; and in his sleep, his roll fell out of his hand.

title: Citations:pleasing


text:
Citations:plight

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * In this plight, therefore, he went home and refrained himself as long as he could, that his wife and children should not perceive his distress; but he could not be silent long, because that his trouble increased.

title: Citations:plight


text:
Citations:plights

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Well, Faithful, thou hast faithfully profest Unto thy Lord; with whom thou shalt be blest, When faithless ones, with all their vain delights, Are crying out under their hellish plights: Sing, Faithful, sing, and let thy name survive; For though they kill'd thee, thou art yet alive!

title: Citations:plights


text:
Citations:plough

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * 2. I find that men (as high as trees) will write Dialogue-wise; yet no man doth them slight For writing so: indeed, if they abuse Truth, cursed be they, and the craft they use To that intent; but yet let truth be free To make her sallies upon thee and me, Which way it pleases God; for who knows how, Better than he that taught us first to plough, To guide our mind and pens for his design?

title: Citations:plough


text:
Citations:pluck

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Come, pluck up heart, let's neither faint nor fear; Better, though difficult, the right way to go, Than wrong, though easy, where the end is woe."
 * Who knows, but the God that made the world may cause that Giant Despair may die? or that, at some time or other, he may forget to lock us in? or that he may, in a short time, have another of his fits before us, and may lose the use of his limbs? and if ever that should come to pass again, for my part, I am resolved to pluck up the heart of a man, and to try my utmost to get from under his hand. I was a fool that I did not try to do it before; but, however, my brother, let us be patient, and endure a while.

title: Citations:pluck


text:
Citations:poison

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * So when morning was come, he goes to them in a surly manner as before, and perceiving them to be very sore with the stripes that he had given them the day before, he told them, that since they were never like to come out of that place, their only way would be forthwith to make an end of themselves, either with knife, halter, or poison, for why, said he, should you choose life, seeing it is attended with so much bitterness?

title: Citations:poison


text: Template:list:titles/en

title: Template:list:titles/en


text:
Citations:policy

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Oh, a great deal. A man may cry out against sin of policy, but he cannot abhor it, but by virtue of a godly antipathy against it. I have heard many cry out against sin in the pulpit, who yet can abide it well enough in the heart, house, and conversation.

title: Citations:policy


text:
Citations:possess

 * 1) To cause an idea, thought, etc., to strongly affect or influence (someone); to inspire, to preoccupy.
 * 2) To inhabit or occupy (a place).
 * 1) To cause an idea, thought, etc., to strongly affect or influence (someone); to inspire, to preoccupy.
 * 2) To inhabit or occupy (a place).
 * 1) To inhabit or occupy (a place).
 * 1) To inhabit or occupy (a place).

title: Citations:possess


text:
Citations:postures

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * How does the fowler seek to catch his game By divers means! all which one cannot name: His guns, his nets, his lime-twigs, light, and bell: He creeps, he goes, he stands; yea, who can tell Of all his postures?

title: Citations:postures


text:
Citations:pottage

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Esau sold his birthright, and that for a mess of pottage, and that birthright was his greatest jewel; and if he, why might not Little-faith do so too? [Heb. 12:16]

title: Citations:pottage


text:
Citations:powers

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Had even Obstinate himself but felt what I have felt of the powers and terrors of what is yet unseen, he would not thus lightly have given us the back.

title: Citations:powers


text:
Citations:practical

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * The soul of religion is the practical part: "Pure religion and undefiled, before God and the Father, is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world." [James 1:27; see vv. 22-26] This Talkative is not aware of; he thinks that hearing and saying will make a good Christian, and thus he deceiveth his own soul.

title: Citations:practical


text:
Citations:prank

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * CHR. I know you; Gehazi was your great-grandfather, and Judas your father; and you have trod in their steps. [2 Kings 5:20, Matt. 26:14,15, 27:1-5] It is but a devilish prank that thou usest; thy father was hanged for a traitor, and thou deservest no better reward.

title: Citations:prank


text:
Citations:pray

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Wherefore he began to retire himself to his chamber, to pray for and pity them, and also to condole his own misery; he would also walk solitarily in the fields, sometimes reading, and sometimes praying: and thus for some days he spent his time.
 * Besides, by this a man may learn, by talk, what it is to repent, to believe, to pray, to suffer, or the like; by this also a man may learn what are the great promises and consolations of the gospel, to his own comfort.
 * Good brother, be not offended; I am sorry I have brought thee out of the way, and that I have put thee into such imminent danger; pray, my brother, forgive me; I did not do it of an evil intent.

title: Citations:pray


text:
Citations:prayers

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * The hypocritical Pharisees were also of this religion; long prayers were their pretence, but to get widows' houses was their intent; and greater damnation was from God their judgment. [Luke 20:46-47]

title: Citations:prayers


text:
Citations:praying

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Wherefore he began to retire himself to his chamber, to pray for and pity them, and also to condole his own misery; he would also walk solitarily in the fields, sometimes reading, and sometimes praying: and thus for some days he spent his time.
 * And withal, this came into my mind, "Though it tarry, wait for it; because it will surely come, it will not tarry." [Heb. 2:3] So I continued praying until the Father showed me his Son.

title: Citations:praying


text:
pouquidade

Noun

 * 1) fewness the state of being few

title: pouquidade


text:
num piscar de olhos

Adverb

 * 1)  in the blink of an eye (occurring extremely fast, in a moment)

title: num piscar de olhos


text:
बिजुली

Etymology
, from, from +.

Noun

 * 1) electricity, power
 * 2) lightning

title: बिजुली


text:
maçarico-branco

Noun

 * 1) sanderling, a small wading bird

title: maçarico-branco


text:
macroconídio

Noun

 * 1)  macroconidium the larger of a pair of conidia

title: macroconídio


text:
Citations:preacher

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Besides, his desire after that benefice makes him more studious, a more zealous preacher, &c., and so makes him a better man; yea, makes him better improve his parts, which is according to the mind of God.

title: Citations:preacher


text:
Citations:precise

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Yea, for this very thing they would tell me I was too precise, and that I denied myself of things, for their sakes, in which they saw no evil.

title: Citations:precise


text:
Citations:predictions

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Here also were several other histories of many other famous things, of all which Christian had a view; as of things both ancient and modern; together with prophecies and predictions of things that have their certain accomplishment, both to the dread and amazement of enemies, and the comfort and solace of pilgrims.

title: Citations:predictions


text:
Citations:preferment

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * They also now comforted each other, that whose lot it was to suffer, even he should have the best of it; therefore each man secretly wished that he might have that preferment: but committing themselves to the all-wise disposal of Him that ruleth all things, with much content, they abode in the condition in which they were, until they should be otherwise disposed of.

title: Citations:preferment


text:
Citations:prefers

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Seeing, then, that God prefers his religion; seeing God prefers a tender conscience; seeing they that make themselves fools for the kingdom of heaven are wisest; and that the poor man that loveth Christ is richer than the greatest man in the world that hates him; Shame, depart, thou art an enemy to my salvation!

title: Citations:prefers


text:
Citations:prepare

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter: prepare thyself to die; for I swear by my infernal den, that thou shalt go no further; here will I spill thy soul.

title: Citations:prepare


text:
Citations:presently

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Now was Christian somewhat at a stand; but presently he concluded, if this be true, which this gentleman hath said, my wisest course is to take his advice; and with that he thus further spoke.
 * But as thou sawest that he had quickly lavished all away, and had presently left him nothing but rags; so will it be with all such men at the end of this world.
 * Yes, said Mistrust, for just before us lie a couple of lions in the way, whether sleeping or waking we know not, and we could not think, if we came within reach, but they would presently pull us in pieces.
 * Yes, said Mistrust, for just before us lie a couple of lions in the way, whether sleeping or waking we know not, and we could not think, if we came within reach, but they would presently pull us in pieces.

title: Citations:presently


text:
Citations:preserve

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * What of my dross thou findest there, be bold To throw away, but yet preserve the gold; What if my gold be wrapped up in ore? — None throws away the apple for the core.

title: Citations:preserve


text:
Citations:presumptuously

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then I say, sometimes (as I think) they may; but they being naturally ignorant, understand not that such convictions tend to their good; and therefore they do desperately seek to stifle them, and presumptuously continue to flatter themselves in the way of their own hearts.

title: Citations:presumptuously


text:
Citations:pretence

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * The hypocritical Pharisees were also of this religion; long prayers were their pretence, but to get widows' houses was their intent; and greater damnation was from God their judgment. [Luke 20:46-47]

title: Citations:pretence


text:
Citations:pretend

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Now, said the Interpreter, I have showed thee this picture first, because the man whose picture this is, is the only man whom the Lord of the place whither thou art going, hath authorised to be thy guide in all difficult places thou mayest meet with in the way; wherefore, take good heed to what I have shewed thee, and bear well in thy mind what thou hast seen, lest in thy journey thou meet with some that pretend to lead thee right, but their way goes down to death.

title: Citations:pretend


text:
Citations:prevails

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * That is bad, but we read of some that are righteous overmuch; and such men's rigidness prevails with them to judge and condemn all but themselves.

title: Citations:prevails


text:
Citations:prevalency

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Worldly Wiseman; still calling himself a thousand fools for hearkening to his counsel; he also was greatly ashamed to think that this gentleman's arguments, flowing only from the flesh, should have the prevalency with him as to cause him to forsake the right way.

title: Citations:prevalency


text:
Citations:prevent

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * For my part, I am of opinion, that he has, by his wicked life, caused many to stumble and fall; and will be, if God prevent not, the ruin of many more.
 * For that of Pharaoh, his law was made upon a supposition, to prevent mischief, no crime being yet apparent; but here is a crime apparent.
 * Now, when they were over the stile, they began to contrive with themselves what they should do at that stile to prevent those that should come after from falling into the hands of Giant Despair.

title: Citations:prevent


text:
jogo de gato e rato

Noun

 * 1)  cat-and-mouse game situation where one party pursues another without securing a significant victory

title: jogo de gato e rato


text:
Citations:prevented

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And with that he threw a flaming dart at his breast; but Christian had a shield in his hand, with which he caught it, and so prevented the danger of that.

title: Citations:prevented


text:
Citations:prey

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * He also told them, If he that "goeth about like a roaring lion" comes by, you will certainly become a prey to his teeth. [1 Pet. 5:8] With that they looked upon him, and began to reply in this sort: Simple said, "I see no danger"; Sloth said, "Yet a little more sleep"; and Presumption said, "Every fat must stand upon its own bottom; what is the answer else that I should give thee?" And so they lay down to sleep again, and Christian went on his way.
 * Then said Christian to himself again, These beasts range in the night for their prey; and if they should meet with me in the dark, how should I shift them?
 * They showed him, moreover, the sling and stone with which David slew Goliath of Gath; and the sword, also, with which their Lord will kill the Man of Sin, in the day that he shall rise up to the prey.

title: Citations:prey


text:
Citations:pricked

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * They therefore brought him out, to do with him according to their law; and, first, they scourged him, then they buffeted him, then they lanced his flesh with knives; after that, they stoned him with stones, then pricked him with their swords; and, last of all, they burned him to ashes at the stake.

title: Citations:pricked


text:
inapropriadamente

Etymology
From.

Adverb

 * 1) inappropriately in an inappropriate manner

title: inapropriadamente


text:
Citations:prince

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * There is no prince that will thus lightly lose his subjects, neither will I as yet lose thee; but since thou complainest of thy service and wages, be content to go back: what our country will afford, I do here promise to give thee.
 * That they were enemies to and disturbers of their trade; that they had made commotions and divisions in the town, and had won a party to their own most dangerous opinions, in contempt of the law of their prince.
 * He neither regardeth prince nor people, law nor custom; but doth all that he can to possess all men with certain of his disloyal notions, which he in the general calls principles of faith and holiness.

title: Citations:prince


text:
Citations:princes

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * They, moreover, gave an instance of what they affirmed, and that was, he had stripped himself of his glory, that he might do this for the poor; and that they heard him say and affirm, "that he would not dwell in the mountain of Zion alone." They said, moreover, that he had made many pilgrims princes, though by nature they were beggars born, and their original had been the dunghill. [1 Sam 2:8; Ps. 113:7]

title: Citations:princes


text:
Citations:print

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Well, when I had thus put mine ends together, I shewed them others, that I might see whether They would condemn them, or them justify: And some said, Let them live; some, Let them die; Some said, JOHN, print it; others said, Not so; Some said, It might do good; others said, No.
 * Now was I in a strait, and did not see Which was the best thing to be done by me: At last I thought, Since you are thus divided, I print it will, and so the case decided.

title: Citations:print


text:
Citations:prison

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * The man answered, Because I fear that this burden is upon my back will sink me lower than the grave, and I shall fall into Tophet. [Isa. 30:33] And, Sir, if I be not fit to go to prison, I am not fit, I am sure, to go to judgement, and from thence to execution; and the thoughts of these things make me cry.

title: Citations:prison


text:
Citations:prisoners

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * So when he was gone to bed, he told his wife what he had done; to wit, that he had taken a couple of prisoners and cast them into his dungeon, for trespassing on his grounds.
 * Then did the prisoners consult between themselves whether it was best to take his counsel or no; and thus they began to discourse: —
 * Well, towards evening, the Giant goes down into the dungeon again, to see if his prisoners had taken his counsel; but when he came there he found them alive; and truly, alive was all; for now, what for want of bread and water, and by reason of the wounds they received when he beat them, they could do little but breathe.

title: Citations:prisoners


text:
Citations:private

 * 1678, John Bunyan, The Pilgrim's Progress:
 * So he commanded his man to light the candle, and bid Christian follow him: so he had him into a private room, and bid his man open a door; the which when he had done, Christian saw the picture of a very grave person hang up against the wall; and this was the fashion of it.
 * Implacable; who every one gave in his private verdict against him among themselves, and afterwards unanimously concluded to bring him in guilty before the Judge.
 * Implacable; who every one gave in his private verdict against him among themselves, and afterwards unanimously concluded to bring him in guilty before the Judge.

title: Citations:private


text:
Citations:proceeded

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Just when he was come over against the mouth of the burning pit, one of the wicked ones got behind him, and stepped up softly to him, and whisperingly suggested many grievous blasphemies to him, which he verily thought had proceeded from his own mind.

title: Citations:proceeded


text:
Citations:proclamation

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then proclamation was made, that they that had aught to say for their lord the king against the prisoner at the bar, should forthwith appear and give in their evidence.

title: Citations:proclamation


text:
Citations:produce

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * They told him, that, as for that, he needed not to trouble his head thereabout; for what they did they had custom for; and could produce, if need were, testimony that would witness it for more than a thousand years.

 * 1961, James Alexander Robertson, The Hispanic American Historical Review:
 * "... the interior being cut off by wandering herds of Indians, well armed and mounted, who traverse the country, driving off the cattle, ..." As a result, foreign goods were abundant and cheap, and the "produce of the country [was] extremely scarce and high."

title: Citations:produce


text:
Citations:profane

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * What you will. I will talk of things heavenly, or things earthly; things moral, or things evangelical; things sacred, or things profane; things past, or things to come; things foreign, or things at home; things more essential, or things circumstantial; provided that all be done to our profit.

title: Citations:profane


text:
dinoflagelado

Noun

 * 1) dinoflagellate any of many marine protozoa of the phylum Dinoflagellata

Noun

 * 1) dinoflagellate any of many marine protozoa of the phylum Dinoflagellata

title: dinoflagelado


text:
Citations:professed

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Thou hast done in this, according to the proverb, "Changed a bad for a worse"; but it is ordinary for those that have professed themselves his servants, after a while to give him the slip, and return again to me.

title: Citations:professed


text:
Citations:professions

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Had I known him no more than you, I might perhaps have thought of him, as, at the first, you did; yea, had he received this report at their hands only that are enemies to religion, I should have thought it had been a slander, — a lot that often falls from bad men's mouths upon good men's names and professions; but all these things, yea, and a great many more as bad, of my own knowledge, I can prove him guilty of.

title: Citations:professions


text:
Citations:profest

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Well, Faithful, thou hast faithfully profest Unto thy Lord; with whom thou shalt be blest, When faithless ones, with all their vain delights, Are crying out under their hellish plights: Sing, Faithful, sing, and let thy name survive; For though they kill'd thee, thou art yet alive!

title: Citations:profest


text:
Citations:profitable

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * "Here I have seen things rare and profitable; Things pleasant, dreadful, things to make me stable In what I have begun to take in hand; Then let me think on them, and understand Wherefore they showed me were, and let me be Thankful, O good Interpreter, to thee."
 * TALK. I like you wonderful well, for your sayings are full of conviction; and I will add, what thing is so pleasant, and what so profitable, as to talk of the things of God?
 * That is it that I said; for to talk of such things is most profitable; for by so doing, a man may get knowledge of many things; as of the vanity of earthly things, and the benefit of things above.

title: Citations:profitable


text:
Citations:profits

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * For the lusts, pleasures, and profits of this world; in the enjoyment of which I did then promise myself much delight; but now every one of those things also bite me, and gnaw me like a burning worm.

title: Citations:profits


text:
Citations:promised

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * What I promised thee was in my nonage; and, besides, I count the Prince under whose banner now I stand is able to absolve me; yea, and to pardon also what I did as to my compliance with thee; and besides, O thou destroying Apollyon! to speak truth, I like his service, his wages, his servants, his government, his company, and country, better than thine; and, therefore, leave off to persuade me further; I am his servant, and I will follow him.

title: Citations:promised


text:
Citations:promising

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * You cannot think, but that you know something, what a flattering tongue she had; she lay at me hard to turn aside with her, promising me all manner of content.

title: Citations:promising


text:
Citations:promoteth

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * But let us still resist him; for notwithstanding all his bravadoes, he promoteth the fool and none else. "The wise shall inherit glory, said Solomon, but shame shall be the promotion of fools." [Prov. 3:35]

title: Citations:promoteth


text:
Citations:promotion

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * But let us still resist him; for notwithstanding all his bravadoes, he promoteth the fool and none else. "The wise shall inherit glory, said Solomon, but shame shall be the promotion of fools." [Prov. 3:35]

 * 2019,, Histoire de l'Occitanie, 2019, Éditions Yoran, Fouesnant, page 273.
 * Sociologiquement, ils représentent les nouvelles classes moyennes, comptent fort peu de notables ou de décideurs, ceux qui détiennent le pouvoir, encore moins de paysans ou d'ouvriers, soit les classes populaires occitanophones, peu intéressées par la défense d'une langue qu'elles commencent à considérer comme un obstacle à la promotion sociale de leurs enfants, qui ne peut passer que par l'acquisition du français.

title: Citations:promotion


text:
Citations:prompted

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * He would swagger, ay, he would; he would, as his vain mind prompted him to say, do better, and stand more for his Master than all men; but who so foiled, and run down by these villains, as he?

title: Citations:prompted


text:
desproporcional

Etymology
From.

Adjective

 * 1) disproportionate having different proportions

Adjective

 * 1) disproportionate

title: desproporcional


text:
Citations:proof

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * So they did; and when they came there, they harnessed him from head to foot with what was of proof, lest, perhaps, he should meet with assaults in the way.
 * These three villains set upon me, and I beginning, like a Christian, to resist, they gave but a call, and in came their master. I would, as the saying is, have given my life for a penny, but that, as God would have it, I was clothed with armour of proof.

title: Citations:proof


text:
Citations:proper

correct

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And as in other fairs of less moment, there are the several rows and streets, under their proper names, where such and such wares are vended; so here likewise you have the proper places, rows, streets, (viz. countries and kingdoms), where the wares of this fair are soonest to be found.

in the strict sense

 * 1834, Thomas Roscoe, The Tourist In France, page 196:
 * Lorraine aud Burgundy bore little part in the history of France proper.
 * 1870, William Hepworth Dixon, Free Russia: In Two Volumes, volume 1, page 33:
 * This seaport on the Dvina is the only port in Russia proper. Astrachan is a Tartar port; Odessa, an Italian port; Riga, a Livonian port; Helsingfors, a Finnish port. None of these outlets to the sea are in Russia proper.
 * 1901, Elizabeth Wormeley Latimer, Men and Cities of Italy, page 6:
 * Northern or Continental Italy which lay north of the Rubicon, differed radically from Italy proper.
 * 1919, William Warren Sweet, A History of Latin America, page 21:
 * The approximate area of Mexico and the Central American states is 1,000,000 square miles, while the area of the Spanish West Indies is nearly 100,000 square miles, leaving for South America proper an area of over 7,000,000 square miles.
 * 1965, Walter Ze'ev Laqueur, Russia and Germany, page 52:
 * The higher posts usually went to the Baltic Germans, while tutors, technicians and artisans were often newcomers from Germany proper.
 * 1988, Yoshikazu Sakamoto, Asia, Militarization & Regional Conflict, page 100:
 * Okinawa was placed under direct US military rule and after the occupation of Japan proper.

title: Citations:proper


text:
cotilédone

Noun

 * 1)  cotyledon leaf of the embryo of a seed-bearing plant

title: cotilédone


text:
Citations:properly

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * CHR. I thought, indeed, that you were the man that I heard of; and to tell you what I think, I fear this name belongs to you more properly than you are willing we should think it doth.

title: Citations:properly


text:
Citations:prophecies

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Here also were several other histories of many other famous things, of all which Christian had a view; as of things both ancient and modern; together with prophecies and predictions of things that have their certain accomplishment, both to the dread and amazement of enemies, and the comfort and solace of pilgrims.

title: Citations:prophecies


text:
Citations:prophet

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * The prophet Jeremiah thus describes it: "A wilderness, a land of deserts and of pits, a land of drought, and of the shadow of death, a land that no man" (but a Christian) "passed through, and where no man dwelt." [Jer. 2:6]
 * Then Christian thanked him for his exhortation; but told him, withal, that they would have him speak further to them for their help the rest of the way, and the rather, for that they well knew that he was a prophet, and could tell them of things that might happen unto them, and also how they might resist and overcome them.

title: Citations:prophet


text:
Citations:prophets

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * The prophets used much by metaphors To set forth truth; yea, who so considers Christ, his apostles too, shall plainly see, That truths to this day in such mantles be.
 * THAT is the way thou must go; it was cast up by the patriarchs, prophets, Christ, and his apostles; and it is as straight as a rule can make it.
 * You are now going to Abraham, to Isaac, and Jacob, and to the prophets — men that God hath taken away from the evil to come, and that are now resting upon their beds, each one walking in his righteousness. [Isa. 57:1,2, 65:17] The men then asked, What must we do in the holy place?

title: Citations:prophets


text:
Citations:propound

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * My brethren, we are, as you see, going all on pilgrimage; and, for our better diversion from things that are bad, give me leave to propound unto you this question: —
 * Hold-the-world, should propound the question to them, because, as they supposed, their answer to him would be without the remainder of that heat that was kindled betwixt Mr.

title: Citations:propound


text:
Citations:prospect

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then I saw in my dream, that in the morning the Shepherds called up to Christian and Hopeful to walk with them upon the mountains; so they went forth with them, and walked a while, having a pleasant prospect on every side.

title: Citations:prospect


text:
Citations:protection

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Thus they discoursed together till late at night; and after they had committed themselves to their Lord for protection, they betook themselves to rest: the Pilgrim they laid in a large upper chamber, whose window opened towards the sun-rising: the name of the chamber was Peace; where he slept till break of day, and then he awoke and sang —

title: Citations:protection


text:
Citations:prove

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Nay, then, thought I, if that you breed so fast, I'll put you by yourselves, lest you at last Should prove ad infinitum, and eat out The book that I already am about.
 * For, thought I, some, I see, would have it done, Though others in that channel do not run: To prove, then, who advised for the best, Thus I thought fit to put it to the test.
 * Yes, said Christian, for that was his name, because that ALL which you shall forsake is not worthy to be compared with a little of that which I am seeking to enjoy [2 Cor. 4:18]; and, if you will go along with me, and hold it, you shall fare as I myself; for there, where I go, is enough and to spare. [Luke 15:17] Come away, and prove my words.

title: Citations:prove


text:
अरब

Etymology 1
Ultimately from.

Numeral

 * 1) billion; 1,000,000,000

Etymology 2
.

Noun

 * 1) an Arab

Declension
NOTE: This term is declined masculine or feminine according to the gender of the referent.

Adjective

 * 1) Arabian, Arab

Numeral

 * 1)  billion

Adjective

 * 1) Arabian, Arab

title: अरब


text:
Citations:provides

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Now, now, look how the holy pilgrims ride, Clouds are their chariots, angels are their guide: Who would not here for him all hazards run, That thus provides for his when this world's done?

title: Citations:provides


text:
Citations:pulls

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And now before I do put up my pen, I'll shew the profit of my book, and then Commit both thee and it unto that Hand That pulls the strong down, and makes weak ones stand.

title: Citations:pulls


text:
Citations:pulpit

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Oh, a great deal. A man may cry out against sin of policy, but he cannot abhor it, but by virtue of a godly antipathy against it. I have heard many cry out against sin in the pulpit, who yet can abide it well enough in the heart, house, and conversation.

title: Citations:pulpit


text:
coloniano

Adjective

 * 1) Colognian of or relating to Cologne, Germany

Noun

 * 1) Colognian person from Cologne, Germany

title: coloniano


text:
Citations:pure

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * For, as they said, and as I believe (said Christian), he did it with the loss of much blood; but that which put glory of grace into all he did, was, that he did it out of pure love to his country.
 * So I saw that when they awoke, they addressed themselves to go up to the city; but, as I said, the reflection of the sun upon the city (for the city was pure gold) was so extremely glorious that they could not, as yet, with open face behold it, but through an instrument made for that purpose.

title: Citations:pure


text:
Citations:pursues

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * 4. I conclude, then, that a minister that changes a small for a great, should not, for so doing, be judged as covetous; but rather, since he has improved in his parts and industry thereby, be counted as one that pursues his call, and the opportunity put into his hands to do good.

title: Citations:pursues


text:
Citations:puts

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Am I afraid to say, that holy writ, Which for its style and phrase puts down all wit, Is everywhere so full of all these things — Dark figures, allegories?
 * Knowledge that resteth in the bare speculation of things; and knowledge that is accompanied with the grace of faith and love; which puts a man upon doing even the will of God from the heart: the first of these will serve the talker; but without the other the true Christian is not content. "Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart." [Ps. 119:34]

title: Citations:puts


text:
Thread:User talk:CodeCat/No translations shown after usex ux (2)/reply (2)

Out of curiosity, I had a look. Киев showed the translation, but адрес did not, even though it was clearly provided in the wikitext. After clicking the More menu at the top and selecting Purge, the translation now appears correctly -- so the issue was not with the template change itself, but rather with the MediaWiki back-end being slow to update. HTH!


text:
एउटै

Adjective

 * 1) the same (emphatic form of )
 * 2) sole

title: एउटै


text:
Citations:quag

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * I saw then in my dream, so far as this valley reached, there was on the right hand a very deep ditch; that ditch is it into which the blind have led the blind in all ages, and have both there miserably perished. [Ps. 69:14,15] Again, behold, on the left hand, there was a very dangerous quag, into which, if even a good man falls, he can find no bottom for his foot to stand on.

title: Citations:quag


text:
Citations:quake

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * There came also flashes of fire out of the hill, that made Christian afraid that he should be burned. [Ex. 19:16, 18] Here, therefore, he sweat and did quake for fear. [Heb. 12:21]

title: Citations:quake


text:
Citations:quakes

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And therefore they are but like the felon that standeth before the judge, he quakes and trembles, and seems to repent most heartily, but the bottom of all is the fear of the halter; not that he hath any detestation of the offence, as is evident, because, let but this man have his liberty, and he will be a thief, and so a rogue still, whereas, if his mind was changed, he would be otherwise.

title: Citations:quakes


text:
Citations:quench

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then I saw in my dream that the Interpreter took Christian by the hand, and led him into a place where was a fire burning against a wall, and one standing by it, always casting much water upon it, to quench it; yet did the fire burn higher and hotter.
 * Therefore, he that had skill hath said, "Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked." [Eph. 6:16]

title: Citations:quench


text:
Citations:quenched

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then they read to him some of the worthy acts that some of his servants had done: as, how they had "subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, and turned to flight the armies of the aliens." [Heb 11:33,34]

title: Citations:quenched


text:
Citations:quoth

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Now a little before it was day, good Christian, as one half amazed, brake out in passionate speech: What a fool, quoth he, am I, thus to lie in a stinking Dungeon, when I may as well walk at liberty. I have a Key in my bosom called Promise, that will, I am persuaded, open any Lock in Doubting Castle.

title: Citations:quoth


text:
Citations:rabblement

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Pickthank hath said, I say (avoiding terms, as that I am said to rail, and the like) that the prince of this town, with all the rabblement, his attendants, by this gentleman named, are more fit for a being in hell, than in this town and country: and so, the Lord have mercy upon me!

title: Citations:rabblement


text:
Citations:rage

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince; I hate his person, his laws, and people; I am come out on purpose to withstand thee.
 * Great Beelzebub, the captain of this fiend, Design'd my ruin; therefore to this end He sent him harness'd out: and he with rage That hellish was, did fiercely me engage.
 * Brave FAITHFUL, bravely done in word and deed; Judge, witnesses, and jury have, instead Of overcoming thee, but shown their rage: When they are dead, thou'lt live from age to age*.

title: Citations:rage


text:
Citations:railed

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * No, not to defile myself; for I remembered an old writing that I had seen, which said, "Her steps take hold on hell." [Prov. 5:5] So I shut mine eyes, because I would not be bewitched with her looks. [Job 31:1] Then she railed on me, and I went my way.

title: Citations:railed


text:
Citations:railer

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * His poor family finds it so; he is such a churl, such a railer at and so unreasonable with his servants, that they neither know how to do for or speak to him.

title: Citations:railer


text:
Citations:railing

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Yes, both Obstinate and Pliable; but when they saw that they could not prevail, Obstinate went railing back, but Pliable came with me a little way.

title: Citations:railing


text:
Citations:raiment

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * So he took Christian by the hand again, and led him into a chamber, where there was one rising out of bed; and as he put on his raiment, he shook and trembled.
 * So the first said to him, "Thy sins be forgiven thee" [Mark 2:5]; the second stripped him of his rags, and clothed him with change of raiment [Zech. 3:4]; the third also set a mark on his forehead, and gave him a roll with a seal upon it, which he bade him look on as he ran, and that he should give it in at the Celestial Gate. [Eph. 1:13] So they went their way.
 * So I saw, that as I went on, there met them two men, in raiment that shone like gold; also their faces shone as the light. [Rev. 21:18, 2 Cor. 3:18]

title: Citations:raiment


text:
Citations:raisins

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then I saw in my dream that these good companions, when Christian was gone to the bottom of the hill, gave him a loaf of bread, a bottle of wine, and a cluster of raisins; and then he went on his way.

title: Citations:raisins


text:
Citations:rams

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * No, he rather stoops, And seeks to find out what by pins and loops, By calves and sheep, by heifers and by rams, By birds and herbs, and by the blood of lambs, God speaketh to him; and happy is he That finds the light and grace that in them be.

title: Citations:rams


text:
Citations:rare

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * "Here I have seen things rare and profitable; Things pleasant, dreadful, things to make me stable In what I have begun to take in hand; Then let me think on them, and understand Wherefore they showed me were, and let me be Thankful, O good Interpreter, to thee."

title: Citations:rare


text:
Citations:rarities

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * So in the morning they all got up; and, after some more discourse, they told him that he should not depart till they had shown him the rarities of that place.
 * He told me, indeed, that he saw you go by, but I wish you had called at the house, for they would have showed you so many rarities, that you would scarce have forgot them to the day of your death.

title: Citations:rarities


text:
Citations:rarity

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Now at the further side of that plain was a little hill called Lucre, and in that hill a silver mine, which some of them that had formerly gone that way, because of the rarity of it, had turned aside to see; but going too near the brink of the pit, the ground being deceitful under them, broke, and they were slain; some also had been maimed there, and could not, to their dying day, be their own men again.

title: Citations:rarity


text:
Citations:rationally

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And it is most rationally to be concluded, that such, even such as these are, that shall sin in the sight, yea, and that too in despite of such examples that are set continually before them, to caution them to the contrary, must be partakers of severest judgments.

title: Citations:rationally


text:
Citations:ravish

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Methought those things did ravish my heart! I would have stayed at that good man's house a twelvemonth, but that I knew I had further to go.

title: Citations:ravish


text:
मोटो

Adjective

 * 1) fat, obese

title: मोटो


text:
água oxigenada

Noun

 * 1)  hydrogen peroxide H2O2, a liquid used as a mild antiseptic or bleaching agent

title: água oxigenada


text:
whiterita

Noun

 * 1)  witherite mineral form of barium carbonate

title: whiterita


text:
बीर

Noun

 * 1) woman, lady
 * 2) wife

Noun

 * 1) hero, warrior

Etymology
, from. .

Adjective

 * 1) brave, valiant, heroic

Noun

 * 1) a hero, warrior
 * 2) beer (Hinglish)

Adjective

 * 1) brave, courageous

title: बीर


text: stuntmannen

title: stuntmannen


text:
Citations:reasons

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Well, so they did: but, behold, even as they entered into the fair, all the people in the fair were moved, and the town itself as it were in a hubbub about them; and that for several reasons: for —

title: Citations:reasons


text:
Citations:rebuked

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And if they are mute when dealt with by vessels of clay, what will they do when they shall be rebuked by the flames of a devouring fire?

title: Citations:rebuked


text:
Citations:receive

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Be not too forward, therefore, to conclude That I want solidness — that I am rude; All things solid in show not solid be; All things in parables despise not we; Lest things most hurtful lightly we receive, And things that good are, of our souls bereave.
 * CHR. I am directed by a man, whose name is Evangelist, to speed me to a little gate that is before us, where we shall receive instructions about the way.
 * Then said Evangelist to him, Thy sin is very great, for by it thou hast committed two evils: thou hast forsaken the way that is good, to tread in forbidden paths; yet will the man at the gate receive thee, for he has goodwill for men; only, said he, take heed that thou turn not aside again, 'lest thou perish from the way, when his wrath is kindled but a little.' [Ps. 2:12] Then did Christian address himself to go back; and Evangelist, after he had kissed him, gave him one smile, and bid him God-speed.

title: Citations:receive


text:
Citations:receivedst

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * He, therefore, that hath his portion first, must needs have a time to spend it; but he that hath his portion last, must have it lastingly; therefore it is said of Dives, "Thou in thy life-time receivedst thy good things, and likewise Lazarus evil things; but now he is comforted, and thou art tormented." [Luke 16:25]

title: Citations:receivedst


text:
Citations:receiving

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * But above all, I found it hard work to get up this hill, and as hard to come by the lions' mouths, and truly if it had not been for the good man, the porter that stands at the gate, I do not know but that after all I might have gone back again; but now I thank God I am here, and I thank you for receiving of me.

title: Citations:receiving


text:
Citations:reckoning

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * But thou camest not in at the wicket-gate that is at the head of this way; thou camest in hither through that same crooked lane, and therefore, I fear, however thou mayest think of thyself, when the reckoning day shall come, thou wilt have laid to thy charge that thou art a thief and a robber, instead of getting admittance into the city.

title: Citations:reckoning


text:
Citations:recorded

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * The Lord, the Governor of the country, hath recorded that in this book; the substance of which is, If we be truly willing to have it, he will bestow it upon us freely.
 * Here also was more fully recorded the acts that he had done, and the names of many hundreds that he had taken into his service; and how he had placed them in such habitations that could neither by length of days, nor decays of nature, be dissolved.
 * For instance, if a man doth delight to talk of the history or the mystery of things; or if a man doth love to talk of miracles, wonders, or signs, where shall he find things recorded so delightful, and so sweetly penned, as in the Holy Scripture?

title: Citations:recorded


text:
Citations:records

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And first they had him into the study, where they showed him records of the greatest antiquity; in which, as I remember my dream, they showed him first the pedigree of the Lord of the hill, that he was the son of the Ancient of Days, and came by that eternal generation.
 * They then read again, in another part of the records of the house, where it was shewed how willing their Lord was to receive into his favour any, even any, though they in time past had offered great affronts to his person and proceedings.

title: Citations:records


text:
Citations:recovering

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then Talkative at first began to blush; but, recovering himself, thus he replied: You come now to experience, to conscience, and God; and to appeal to him for justification of what is spoken.

title: Citations:recovering


text:
Citations:rectifies

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Come, truth, although in swaddling clouts, I find, Informs the judgement, rectifies the mind; Pleases the understanding, makes the will Submit; the memory too it doth fill With what doth our imaginations please; Likewise it tends our troubles to appease.

title: Citations:rectifies


text:
Citations:redeemed

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Behold, his reward is with him!' Here all the inhabitants of the country called them, 'The holy people, The redeemed of the Lord, Sought out'", etc. [Isa. 62:11,12]

title: Citations:redeemed


text:
Citations:refined

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Now the table was furnished "with fat things, and with wine that was well refined": and all their talk at the table was about the Lord of the hill; as, namely, about what he had done, and wherefore he did what he did, and why he had builded that house.

title: Citations:refined


text:
Citations:reflection

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * It was builded of pearls and precious stones, also the street thereof was paved with gold; so that by reason of the natural glory of the city, and the reflection of the sunbeams upon it, Christian with desire fell sick; Hopeful also had a fit or two of the same disease.
 * So I saw that when they awoke, they addressed themselves to go up to the city; but, as I said, the reflection of the sun upon the city (for the city was pure gold) was so extremely glorious that they could not, as yet, with open face behold it, but through an instrument made for that purpose.

title: Citations:reflection


text:
Citations:reform

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then came up Christian, and said to his brother, I told you how it would happen: your words and his lusts could not agree; he had rather leave your company than reform his life.

title: Citations:reform


text:
Citations:reforming

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Why; I thought thus with myself. I have, by my sins, run a great way into God's book, and that my now reforming will not pay off that score; therefore I should think still, under all my present amendments, But how shall I be freed from that damnation that I have brought myself in danger of by my former transgressions?

title: Citations:reforming


text:
Citations:refrained

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * In this plight, therefore, he went home and refrained himself as long as he could, that his wife and children should not perceive his distress; but he could not be silent long, because that his trouble increased.

title: Citations:refrained


text:
Citations:refreshment

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Sometimes he sighed, sometimes he wept, and oftentimes he chid himself for being so foolish to fall asleep in that place, which was erected only for a little refreshment for his weariness.

title: Citations:refreshment


text:
Citations:refreshments

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Also here he in great measure lost his senses, so that he could neither remember nor orderly talk of any of those sweet refreshments that he had met with in the way of his pilgrimage.

title: Citations:refreshments


text:
Citations:regardeth

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * He neither regardeth prince nor people, law nor custom; but doth all that he can to possess all men with certain of his disloyal notions, which he in the general calls principles of faith and holiness.

title: Citations:regardeth


text:
Citations:reins

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * MAN. I left off to watch and be sober. I laid the reins, upon the neck of my lusts; I sinned against the light of the Word and the goodness of God; I have grieved the Spirit, and he is gone; I tempted the devil, and he is come to me; I have provoked God to anger, and he has left me: I have so hardened my heart, that I cannot repent.
 * This conceit would loosen the reins of our lust, and tolerate us to live as we list; for what matter how we live, if we may be justified by Christ's personal righteousness from all, when we believe it?

title: Citations:reins


text:
Citations:reject

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * First, Thou must abhor his turning thee out of the way; and thine own consenting thereunto: because this is to reject the counsel of God for the sake of the counsel of a Worldly Wiseman.

title: Citations:reject


text:
Citations:rejected

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * FAITH. I told him, that although all these that he named might claim kindred of me, and that rightly, for indeed they were my relations according to the flesh; yet since I became a pilgrim, they have disowned me, as I also have rejected them; and therefore they were to me now no more than if they had never been of my lineage.

title: Citations:rejected


text:
Citations:rejoiceth

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * It is true, if a man could, at every turn, have Job's horse, and had skill and courage to ride him, he might do notable things; for his neck is clothed with thunder, he will not be afraid of the grasshopper; the glory of his nostrils is terrible: he paweth in the valley, and rejoiceth in his strength, he goeth on to meet the armed men.
 * In this land also, the contract between the bride and the bridegroom was renewed; yea, here, "As the bridegroom rejoiceth over the bride, so did their God rejoice over them." [Isa. 62:5] Here they had no want of corn and wine; for in this place they met with abundance of what they had sought for in all their pilgrimage. [Isa. 62:8] Here they heard voices from out of the city, loud voices, saying, "'Say ye to the daughter of Zion, Behold, thy salvation cometh!

title: Citations:rejoiceth