text:
Citations:rejoicing

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Now as they walked in this land, they had more rejoicing than in parts more remote from the kingdom to which they were bound; and drawing near to the city, they had yet a more perfect view thereof.

title: Citations:rejoicing


text:
Citations:relate

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Yea, he did hold me to it at that rate also, about a great many more things than here I relate; as, that it was a shame to sit whining and mourning under a sermon, and a shame to come sighing and groaning home: that it was a shame to ask my neighbour forgiveness for petty faults, or to make restitution where I have taken from any.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Citations:relate


text:
Citations:related

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * But when you are come to the town, and shall find fulfilled what I have here related, then remember your friend, and quit yourselves like men, and commit the keeping of your souls to your God in well-doing, as unto a faithful Creator.

title: Citations:related


text:
Citations:relations

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * At this his relations were sore amazed; not for that they believed that what he had said to them was true, but because they thought that some frenzy distemper had got into his head; therefore, it drawing towards night, and they hoping that sleep might settle his brains, with all haste they got him to bed.
 * FAITH. I told him, that although all these that he named might claim kindred of me, and that rightly, for indeed they were my relations according to the flesh; yet since I became a pilgrim, they have disowned me, as I also have rejected them; and therefore they were to me now no more than if they had never been of my lineage.

title: Citations:relations


text:
Citations:relief

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And last she asked his name; so he said, It is Christian, and I have so much the more a desire to lodge here to-night, because, by what I perceive, this place was built by the Lord of the hill for the relief and security of pilgrims.
 * In all that country where he was robbed, his jewels were not accounted of; nor did he want that relief which could from thence be administered to him.

title: Citations:relief


text:
Citations:relieve

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then was Christian in great distress, and knew not what to do; for he wanted that which used to relieve him, and that which should have been his pass into the Celestial City.
 * And with that his wife replied, I fear, said she, that they live in hope that some will come to relieve them, or that they have picklocks about them, by the means of which they hope to escape.
 * But it is a wonder that his necessity did not put him upon selling or pawning some of his jewels, that he might have wherewith to relieve himself in his journey.

title: Citations:relieve


text:
Citations:religion

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * What! why, he objected against religion itself; he said it was a pitiful, low, sneaking business for a man to mind religion; he said that a tender conscience was an unmanly thing; and that for a man to watch over his words and ways, so as to tie up himself from that hectoring liberty that the brave spirits of the times accustom themselves unto, would make him the ridicule of the times.
 * He said, also, that religion made a man grow strange to the great, because of a few vices, which he called by finer names; and made him own and respect the base, because of the same religious fraternity.
 * Seeing, then, that God prefers his religion; seeing God prefers a tender conscience; seeing they that make themselves fools for the kingdom of heaven are wisest; and that the poor man that loveth Christ is richer than the greatest man in the world that hates him; Shame, depart, thou art an enemy to my salvation!

title: Citations:religion


text:
Citations:religious

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * He said, also, that religion made a man grow strange to the great, because of a few vices, which he called by finer names; and made him own and respect the base, because of the same religious fraternity.
 * Suppose such a one to have but a poor employ in the world, but by becoming religious, he may mend his market, perhaps get a rich wife, or more and far better customers to his shop; for my part, I see no reason but that this may be lawfully done.
 * Besides, the man that gets these by becoming religious, gets that which is good, of them that are good, by becoming good himself; so then here is a good wife, and good customers, and good gain, and all these by becoming religious, which is good; therefore, to become religious, to get all these, is a good and profitable design.

title: Citations:religious


text:
Citations:remains

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * MAN. I have crucified him to myself afresh [Heb. 6:6]; I have despised his person [Luke 19:14]; I have despised his righteousness; I have "counted his blood an unholy thing"; I have "done despite to the Spirit of grace". [Heb. 10:28-29] Therefore I have shut myself out of all the promises, and there now remains to me nothing but threatenings, dreadful threatenings, fearful threatenings, of certain judgement and fiery indignation, which shall devour me as an adversary.

title: Citations:remains


text:
Citations:remedy

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * But why wilt thou seek for ease this way, seeing so many dangers attend it? especially since, hadst thou but patience to hear me, I could direct thee to the obtaining of what thou desirest, without the dangers that thou in this way wilt run thyself into; yea, and the remedy is at hand.

title: Citations:remedy


text:
Citations:remote

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Now as they walked in this land, they had more rejoicing than in parts more remote from the kingdom to which they were bound; and drawing near to the city, they had yet a more perfect view thereof.

title: Citations:remote


text:
Citations:renders

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Thou neither seest thy original nor actual infirmities; but hast such an opinion of thyself, and of what thou dost, as plainly renders thee to be one that did never see a necessity of Christ's personal righteousness to justify thee before God.

title: Citations:renders


text:
Citations:renew

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Diffidence and her husband, the Giant, were got to bed, they began to renew their discourse of their prisoners; and withal the old Giant wondered, that he could neither by his blows nor his counsel bring them to an end.

title: Citations:renew


text:
Citations:renewed

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * At this they trembled greatly, and I think that Christian fell into a swoon; but, coming a little to himself again, they renewed their discourse about the Giant's counsel; and whether yet they had best to take it or no.
 * In this land also, the contract between the bride and the bridegroom was renewed; yea, here, "As the bridegroom rejoiceth over the bride, so did their God rejoice over them." [Isa. 62:5] Here they had no want of corn and wine; for in this place they met with abundance of what they had sought for in all their pilgrimage. [Isa. 62:8] Here they heard voices from out of the city, loud voices, saying, "'Say ye to the daughter of Zion, Behold, thy salvation cometh!

title: Citations:renewed


text:
Citations:rent

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then said he with the whip, It is Flatterer, a false apostle, that hath transformed himself into an angel of light. [Prov. 29:5, Dan. 11:32, 2 Cor. 11:13,14] So he rent the net, and let the men out.

title: Citations:rent


text:
Citations:report

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * I saw then in my dream, that when Christian was got to the borders of the Shadow of Death, there met him two men, children of them that brought up an evil report of the good land [Num. 13], making haste to go back; to whom Christian spake as follows: —
 * Had I known him no more than you, I might perhaps have thought of him, as, at the first, you did; yea, had he received this report at their hands only that are enemies to religion, I should have thought it had been a slander, — a lot that often falls from bad men's mouths upon good men's names and professions; but all these things, yea, and a great many more as bad, of my own knowledge, I can prove him guilty of.

Noun: "a report"

 * 2010 — Tabar, Dennes R., Hitman sa Tau Nasikop (19 August), SuperBalita
 * Base sa ilang pasiunang imbestigasyon nakadawat silag report nga si Opsimar hitman sa iyang fraternity hinungdan nga ilang susihon ang pagkatawo niini.

title: Citations:report


text:
Citations:reproachfully

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * But they, looking gravely upon him, answered, "We buy the truth." [Prov. 23:23] At that there was an occasion taken to despise the men the more; some mocking, some taunting, some speaking reproachfully, and some calling upon others to smite them.
 * It begetteth and continueth in the soul a great reverence of God, his Word, and ways, keeping it tender, and making it afraid to turn from them, to the right hand or to the left, to anything that may dishonour God, break its peace, grieve the Spirit, or cause the enemy to speak reproachfully.

title: Citations:reproachfully


text:
Citations:rescued

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * They catched are in an entangling net, 'Cause they good counsel lightly did forget: 'Tis true they rescued were, but yet you see, They're scourged to boot.

title: Citations:rescued


text:
Citations:resembleth

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And this truly resembleth Talkative; he cheweth the cud, he seeketh knowledge, he cheweth upon the word; but he divideth not the hoof, he parteth not with the way of sinners; but, as the hare, he retaineth the foot of a dog or bear, and therefore he is unclean.

title: Citations:resembleth


text:
Citations:resist

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * But let us still resist him; for notwithstanding all his bravadoes, he promoteth the fool and none else. "The wise shall inherit glory, said Solomon, but shame shall be the promotion of fools." [Prov. 3:35]
 * Then Christian thanked him for his exhortation; but told him, withal, that they would have him speak further to them for their help the rest of the way, and the rather, for that they well knew that he was a prophet, and could tell them of things that might happen unto them, and also how they might resist and overcome them.
 * You read not anywhere that Esau had faith, no, not so much as a little; therefore, no marvel if, where the flesh only bears sway, (as it will in that man where no faith is to resist), if he sells his birthright, and his soul and all, and that to the devil of hell; for it is with such, as it is with the ass, who in her occasions cannot be turned away. [Jer. 2:24] When their minds are set upon their lusts, they will have them whatever they cost.

title: Citations:resist


text:
Citations:resteth

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Knowledge that resteth in the bare speculation of things; and knowledge that is accompanied with the grace of faith and love; which puts a man upon doing even the will of God from the heart: the first of these will serve the talker; but without the other the true Christian is not content. "Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart." [Ps. 119:34]

title: Citations:resteth


text:
Citations:resting

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * You are now going to Abraham, to Isaac, and Jacob, and to the prophets — men that God hath taken away from the evil to come, and that are now resting upon their beds, each one walking in his righteousness. [Isa. 57:1,2, 65:17] The men then asked, What must we do in the holy place?

title: Citations:resting


text:
Citations:restitution

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Yea, he did hold me to it at that rate also, about a great many more things than here I relate; as, that it was a shame to sit whining and mourning under a sermon, and a shame to come sighing and groaning home: that it was a shame to ask my neighbour forgiveness for petty faults, or to make restitution where I have taken from any.

title: Citations:restitution


text:
Citations:resurrection

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * The Shepherds answered, Have you not heard of them that were made to err by hearkening to Hymeneus and Philetus as concerning the faith of the resurrection of the body? [2 Tim. 2:17,18] They answered, Yes.

title: Citations:resurrection


text:
Citations:retaineth

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And this truly resembleth Talkative; he cheweth the cud, he seeketh knowledge, he cheweth upon the word; but he divideth not the hoof, he parteth not with the way of sinners; but, as the hare, he retaineth the foot of a dog or bear, and therefore he is unclean.

title: Citations:retaineth


text:
Citations:reveals

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Christ is so hid in God from the natural apprehensions of the flesh, that he cannot by any man be savingly known, unless God the Father reveals him to them.

title: Citations:reveals


text:
Citations:revelation

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Superstition, and his charge against me, I said only this, That in the worship of God there is required a Divine faith; but there can be no Divine faith without a Divine revelation of the will of God.
 * Therefore, whatever is thrust into the worship of God that is not agreeable to Divine revelation, cannot be done but by a human faith, which faith will not be profitable to eternal life.

title: Citations:revelation


text:
Citations:revelations

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * What! you are a man for revelations! I believe that what both you, and all the rest of you, say about that matter, is but the fruit of distracted brains.

title: Citations:revelations


text:
Citations:revelling

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Also, I delighted much in rioting, revelling, drinking, swearing, lying, uncleanness, Sabbath-breaking, and what not, that tended to destroy the soul.

title: Citations:revelling


text:
Citations:reverence

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * It begetteth and continueth in the soul a great reverence of God, his Word, and ways, keeping it tender, and making it afraid to turn from them, to the right hand or to the left, to anything that may dishonour God, break its peace, grieve the Spirit, or cause the enemy to speak reproachfully.

title: Citations:reverence


text:
Citations:reviewed

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then he took him by the hand, and led him into a very large parlour that was full of dust, because never swept; the which after he had reviewed a little while, the Interpreter called for a man to sweep.

title: Citations:reviewed


text:
Citations:revile

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then said Pliable, Don't revile; if what the good Christian says is true, the things he looks after are better than ours: my heart inclines to go with my neighbour.

title: Citations:revile


text:
Citations:revive

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then Christian fell down at his feet as dead, crying, "Woe is me, for I am undone!" At the sight of which Evangelist caught him by the right hand, saying, "All manner of sin and blasphemies shall be forgiven unto men." [Matt. 12:31, Mark 3:28] "Be not faithless, but believing." [John 20:27] Then did Christian again a little revive, and stood up trembling, as at first, before Evangelist.
 * Now, whereas thou sawest, that so soon as the first began to sweep, the dust did so fly about that the room by him could not be cleansed, but that thou wast almost choked therewith; this is to shew thee, that the law, instead of cleansing the heart (by its working) from sin, doth revive, put strength into, and increase it in the soul, even as it doth discover and forbid it, for it doth not give power to subdue. [Rom. 7:6; 1 Cor. 15:56; Rom. 5:20]

title: Citations:revive


text:
बिज्ञान

Noun

 * 1) science

title: बिज्ञान


text:
Citations:reward

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * To answer the question, therefore, affirmatively, as I perceive you have done, and to accept of, as authentic, such answer, is both heathenish, hypocritical, and devilish; and your reward will be according to your works.
 * CHR. I know you; Gehazi was your great-grandfather, and Judas your father; and you have trod in their steps. [2 Kings 5:20, Matt. 26:14,15, 27:1-5] It is but a devilish prank that thou usest; thy father was hanged for a traitor, and thou deservest no better reward.
 * Behold, his reward is with him!' Here all the inhabitants of the country called them, 'The holy people, The redeemed of the Lord, Sought out'", etc. [Isa. 62:11,12]

title: Citations:reward


text:
Citations:rid

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And whereas you ask me, Whither away? I tell you, Sir, I am going to yonder wicket-gate before me; for there, as I am informed, I shall be put into a way to be rid of my heavy burden.
 * WORLD. I would advise thee, then, that thou with all speed get thyself rid of thy burden; for thou wilt never be settled in thy mind till then; nor canst thou enjoy the benefits of the blessing which God hath bestowed upon thee till then.
 * That is that which I seek for, even to be rid of this heavy burden; but get it off myself, I cannot; nor is there any man in our country that can take it off my shoulders; therefore am I going this way, as I told you, that I may be rid of my burden.

title: Citations:rid


text:
Citations:righteous

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Indeed Cain hated his brother, "because his own works were evil, and his brother's righteous" [1 John 3:12]; and if thy wife and children have been offended with thee for this, they thereby show themselves to be implacable to good, and "thou hast delivered thy soul from their blood". [Ezek. 3:19]
 * That is bad, but we read of some that are righteous overmuch; and such men's rigidness prevails with them to judge and condemn all but themselves.
 * To explain myself — the Word of God saith of persons in a natural condition, "There is none righteous, there is none that doeth good." [Rom. 3] It saith also, that "every imagination of the heart of man is only evil, and that continually." [Gen. 6:5] And again, "The imagination of man's heart is evil from his youth." [Rom. 8:21] Now then, when we think thus of ourselves, having sense thereof, then are our thoughts good ones, because according to the Word of God.

title: Citations:righteous


text:
Citations:righteousness

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * MAN. I have crucified him to myself afresh [Heb. 6:6]; I have despised his person [Luke 19:14]; I have despised his righteousness; I have "counted his blood an unholy thing"; I have "done despite to the Spirit of grace". [Heb. 10:28-29] Therefore I have shut myself out of all the promises, and there now remains to me nothing but threatenings, dreadful threatenings, fearful threatenings, of certain judgement and fiery indignation, which shall devour me as an adversary.
 * Then they read to him some of the worthy acts that some of his servants had done: as, how they had "subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, and turned to flight the armies of the aliens." [Heb 11:33,34]
 * Thus, in general, but more particularly by this, a man may learn the necessity of the new birth, the insufficiency of our works, the need of Christ's righteousness, &c.

title: Citations:righteousness


text:
Citations:righteousnesses

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * There were several things brought it upon me, especially such sayings as these: "All our righteousnesses are as filthy rags." [Isa. 64:6] "By the works of the law shall no flesh be justified." [Gal. 2:16] "When ye shall have done all those things, say, We are unprofitable", [Luke 17:10] with many more such like.

title: Citations:righteousnesses


text:
Citations:rigidness

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * That is bad, but we read of some that are righteous overmuch; and such men's rigidness prevails with them to judge and condemn all but themselves.

title: Citations:rigidness


text:
Citations:rioting

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Also, I delighted much in rioting, revelling, drinking, swearing, lying, uncleanness, Sabbath-breaking, and what not, that tended to destroy the soul.

title: Citations:rioting


text:
Citations:rise

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * They showed him, moreover, the sling and stone with which David slew Goliath of Gath; and the sword, also, with which their Lord will kill the Man of Sin, in the day that he shall rise up to the prey.
 * Then did Christian vain-gloriously smile, because he had gotten the start of his brother; but not taking good heed to his feet, he suddenly stumbled and fell, and could not rise again until Faithful came up to help him.
 * Hopeful, therefore, here had much ado to keep his brother's head above water; yea, sometimes he would be quite gone down, and then, ere a while, he would rise up again half dead.

title: Citations:rise


text:
Citations:rivers

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * To whom also Hopeful added this word, Be of good cheer, Jesus Christ maketh thee whole; and with that Christian brake out with a loud voice, Oh, I see him again! and he tells me, "When thou passest through the waters, I will be with thee, and through the rivers, they shall not overflow thee." [Isa. 43:2] Then they both took courage, and the enemy was after that as still as a stone, until they were gone over.

title: Citations:rivers


text:
Citations:robbed

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Would it not have been so to any of us, had we been used as he, to be robbed, and wounded too, and that in a strange place, as he was?
 * It is a wonder he did not die with grief, poor heart! I was told that he scattered almost all the rest of the way with nothing but doleful and bitter complaints; telling also to all that overtook him, or that he overtook in the way as he went, where he was robbed, and how; who they were that did it, and what he lost; how he was wounded, and that he hardly escaped with his life.
 * In all that country where he was robbed, his jewels were not accounted of; nor did he want that relief which could from thence be administered to him.

title: Citations:robbed


text:
Citations:robber

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Know you not that it is written, that he that cometh not in by the door, "but climbeth up some other way, the same is a thief and a robber?" [John 10:1]
 * But thou camest not in at the wicket-gate that is at the head of this way; thou camest in hither through that same crooked lane, and therefore, I fear, however thou mayest think of thyself, when the reckoning day shall come, thou wilt have laid to thy charge that thou art a thief and a robber, instead of getting admittance into the city.

title: Citations:robber


text:
Citations:rogue

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And therefore they are but like the felon that standeth before the judge, he quakes and trembles, and seems to repent most heartily, but the bottom of all is the fear of the halter; not that he hath any detestation of the offence, as is evident, because, let but this man have his liberty, and he will be a thief, and so a rogue still, whereas, if his mind was changed, he would be otherwise.

title: Citations:rogue


text:
Citations:rogues

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And, moreover, at this fair there is at all times to be seen juggling cheats, games, plays, fools, apes, knaves, and rogues, and that of every kind.
 * Now there happened, at that time, to come down the lane, from Broad-way Gate, three sturdy rogues, and their names were Faint-heart, Mistrust, and Guilt, (three brothers), and they espying Little-faith, where he was, came galloping up with speed.
 * Yea, once I heard that he should say, (and that when he was in the combat), "We despaired even of life." How did these sturdy rogues and their fellows make David groan, mourn, and roar?

title: Citations:rogues


text:
Citations:rotten

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * He is never out of hearing; and if at any time they be put to the worst, he, if possible, comes in to help them; and of him it is said, The sword of him that layeth at him cannot hold the spear, the dart, nor the habergeon; he esteemeth iron as straw, and brass as rotten wood.

title: Citations:rotten


text:
Citations:roundly

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then Christian roundly answered, saying, Demas, thou art an enemy to the right ways of the Lord of this way, and hast been already condemned for thine own turning aside, by one of His Majesty's judges [2 Tim. 4:10]; and why seekest thou to bring us into the like condemnation?

title: Citations:roundly


text:
Citations:rowing

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Two-tongues, was my mother's own brother by father's side; and to tell you the truth, I am become a gentleman of good quality, yet my great-grandfather was but a waterman, looking one way and rowing another, and I got most of my estate by the same occupation.

title: Citations:rowing


text:
Citations:rows

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And as in other fairs of less moment, there are the several rows and streets, under their proper names, where such and such wares are vended; so here likewise you have the proper places, rows, streets, (viz. countries and kingdoms), where the wares of this fair are soonest to be found.

title: Citations:rows


text:
Citations:rule

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * THAT is the way thou must go; it was cast up by the patriarchs, prophets, Christ, and his apostles; and it is as straight as a rule can make it.
 * Envy hath spoken, I never said aught but this, That what rule, or laws, or customs, or people, were flat against the Word of God, are diametrically opposite to Christianity.

title: Citations:rule


text: stuntmenn

title: stuntmenn


text:
intercollegiately

Adverb

 * 1) In an intercollegiate manner.

title: intercollegiately


text: stuntmennene

title: stuntmennene


text:
हिमाल

Noun

 * 1) snow peaks
 * 2) the Himalayas

title: हिमाल


text:
Citations:ruled

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * This book will make a traveller of thee, If by its counsel thou wilt ruled be; It will direct thee to the Holy Land, If thou wilt its directions understand: Yea, it will make the slothful active be; The blind also delightful things to see.
 * WORLD. I beshrew him for his counsel! there is not a more dangerous and troublesome way in the world than is that unto which he hath directed thee; and that thou shalt find, if thou wilt be ruled by his counsel.
 * For my part, I like that religion best that will stand with the security of God's good blessings unto us; for who can imagine, that is ruled by his reason, since God has bestowed upon us the good things of this life, but that he would have us keep them for his sake?

title: Citations:ruled


text:
Citations:rules

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Well, I will call out one of the virgins of this place, who will, if she likes your talk, bring you into the rest of the family, according to the rules of the house.

title: Citations:rules


text:
Citations:ruleth

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * They also now comforted each other, that whose lot it was to suffer, even he should have the best of it; therefore each man secretly wished that he might have that preferment: but committing themselves to the all-wise disposal of Him that ruleth all things, with much content, they abode in the condition in which they were, until they should be otherwise disposed of.

title: Citations:ruleth


text:
Citations:rumbling

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * They looked in, therefore, and saw that within it was very dark and smoky; they also thought that they heard there a rumbling noise as of fire, and a cry of some tormented, and that they smelt the scent of brimstone.

title: Citations:rumbling


text:
Citations:runagate

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * When this Pickthank had told his tale, the Judge directed his speech to the prisoner at the bar, saying, Thou runagate, heretic, and traitor, hast thou heard what these honest gentlemen have witnessed against thee?
 * Sirrah! sirrah! thou deservest to live no longer, but to be slain immediately upon the place; yet, that all men may see our gentleness towards thee, let us hear what thou, vile runagate, hast to say.

title: Citations:runagate


text:
Citations:rushings

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Also he heard doleful voices, and rushings to and fro, so that sometimes he thought he should be torn in pieces, or trodden down like mire in the streets.

title: Citations:rushings


text:
Citations:sacred

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * What you will. I will talk of things heavenly, or things earthly; things moral, or things evangelical; things sacred, or things profane; things past, or things to come; things foreign, or things at home; things more essential, or things circumstantial; provided that all be done to our profit.

title: Citations:sacred


text:
Citations:sadder

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * HOPE. I did not see him with my bodily eyes, but with the eyes of my understanding; [Eph. 1:18,19] and thus it was: One day I was very sad, I think sadder than at any one time in my life, and this sadness was through a fresh sight of the greatness and vileness of my sins.

title: Citations:sadder


text:
Citations:sadness

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * HOPE. I did not see him with my bodily eyes, but with the eyes of my understanding; [Eph. 1:18,19] and thus it was: One day I was very sad, I think sadder than at any one time in my life, and this sadness was through a fresh sight of the greatness and vileness of my sins.

title: Citations:sadness


text:
Citations:safely

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * They therefore went up through the regions of the air, sweetly talking as they went, being comforted, because they safely got over the river, and had such glorious companions to attend them.

title: Citations:safely


text:
Citations:saint

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * When Christians unto carnal men give ear, Out of their way they go, and pay for 't dear; For Master Worldly Wiseman can but shew A saint the way to bondage and to woe.
 * He is the very stain, reproach, and shame of religion, to all that know him; it can hardly have a good word in all that end of the town where he dwells, through him. [Rom. 2:24,25] Thus say the common people that know him, A saint abroad, and a devil at home.

title: Citations:saint


text:
Citations:saints

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And thus it was: I, writing of the way And race of saints, in this our gospel day, Fell suddenly into an allegory About their journey, and the way to glory, In more than twenty things which I set down.
 * When saints do sleepy grow, let them come hither, And hear how these two pilgrims talk together: Yea, let them learn of them, in any wise, Thus to keep ope their drowsy slumb'ring eyes.

title: Citations:saints


text:
Citations:saith

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * When Christian saw that the man was "wise in his own conceit", he said to Hopeful, whisperingly, "There is more hope of a fool than of him." [Prov. 26:12] And said, moreover, "When he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool." [Eccl. 10:3] What, shall we talk further with him, or out-go him at present, and so leave him to think of what he hath heard already, and then stop again for him afterwards, and see if by degrees we can do any good to him?
 * He saith among the trumpets, Ha, ha! and he smelleth the battle afar off, the thunder of the captains, and the shouting. [Job 39:19-25]
 * Here David was wiser than we; for, saith he, "Concerning the works of men, by the word of thy lips, I have kept me from the paths of the destroyer." [Ps. 17:4] Thus they lay bewailing themselves in the net.

title: Citations:saith


text:
Citations:sallies

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * 2. I find that men (as high as trees) will write Dialogue-wise; yet no man doth them slight For writing so: indeed, if they abuse Truth, cursed be they, and the craft they use To that intent; but yet let truth be free To make her sallies upon thee and me, Which way it pleases God; for who knows how, Better than he that taught us first to plough, To guide our mind and pens for his design?

title: Citations:sallies


text:
प्यारो

Adjective

 * 1) dear, lovely, favourite, good, nice

title: प्यारो


text:
Citations:salt

Noun

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * So he read it to his fellow; after which they both concluded that that was the pillar of salt into which Lot's wife was turned, for her looking back with a covetous heart, when she was going from Sodom for safety. [Gen. 19:26] Which sudden and amazing sight gave them occasion of this discourse.
 * This woman escaped one judgment, for she fell not by the destruction of Sodom; yet she was destroyed by another, as we see she is turned into a pillar of salt.

Verb

 * 1961, The Johns Hopkins University Studies in Historical and Political Science:
 * Varied and unrelenting efforts of operators and their allies, first to inhibit the formation of chartered mining companies, then to purge the County of their influence and salt the soil against their future reappearance, therefore continued unabated over subsequent years. Although politically Schuylkill was a  Democratic stronghold, such measures as these, like the tariff or internal improvements, cut across political lines.
 * 2012, Elizabeth Bear, Range of Ghosts, Tor Books (ISBN 9781429986489), page 148:
 * He licked his lips and lifted his chin, and for the first time she saw the raw, fresh scar across his throat and realized how he must have come by it. And that he would take what she had said as a personal judgment. “There were a lot of dead,” he said. “Do you have salt? We must salt the earth, the animals, ourselves. Our weapons—” “Of course,” she said, comprehending. And realizing that Tsering was watching them with a line of concentration drawn between her eyes, understanding ...

Verb: salt the earth (meant positively, in Christianity)

 * 1996, Leadership Ministries Worldwide, Preacher's Outline & Sermon Bible-KJV-Matthew 1: Chapters 1-15, Leadership Ministries (ISBN 9781574070019), page 69:
 * “Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to  harvest” (Jn.4:35). “And let us not be weary in well doing: for in due season we  shall reap, if we faint not” (Ga.6:9). (5:13) Mission: the disciples' mission is to salt  the earth. Note a critical point: believers are the salt of the earth, not of heaven.  They can do nothing to salt heaven. They cannot penetrate, flavor, or preserve  heaven.
 * 2003, Viola Harvey Smith, So Be It, AuthorHouse (ISBN 9781410728050), page 232:
 * Christ is to speak through our lips, minister through our hands, walk to errands of mercy on our feet. The church is to make it possible for Christ to accomplish the  building of His kingdom on earth. And what is the prime purpose of this organism ? First it is to salt the earth with the spirit of Christ. Salt gives taste and tang to the  feast of life, and salt is a preventive as it stands in the way of rottenness and says,  "You shall not pass." The church is the saving salt without which civilization rots.
 * 2013, M. Scott Boren, Difference Makers: An Action Guide for Jesus Followers, Baker Books (ISBN 9781441242648), page 19:
 * And because most people present would have been poor farmers, salting their grain offering would have been a common practice. Jesus was saying that the  people of God are this sign. Like salt, Jesus followers add flavor and preserve the  earth. If we cloister ourselves from the world and keep ourselves from rubbing  shoulders with our neighbors and networks, we fail to salt the earth. If we force  ourselves and our faith on others, we ruin what we are meant to preserve. The  way we are ...
 * 2013, John Argubright, Christian Fairy Tales: Biblically Based Fairy Tales, John Argubright (ISBN 9780979214868), page 21:
 * ... gave always got stuck between your teeth and they never made it into your heart. The fourth man was a Chocolate-covered popcorn preacher. His sermons  got really messy, especially on warm days. Chocolate being the color of brown,  the same color of something you step in once in a while out in the yard. His  theology just really stunk. Then finally, the fifth man was a good oldfashioned  popcorn preacher. His sermons had just the right amount of salt to salt the earth  with. And those ...

title: Citations:salt


text:
subestação

Noun

 * 1) substation station where voltage is transformed between high and low

title: subestação


text:
Citations:saluted

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * He looked therefore, and looked again, even till the springs that were in his head sent the waters down his cheeks. [Zech. 12:10] Now, as he stood looking and weeping, behold three Shining Ones came to him and saluted him with "Peace be unto thee".
 * Now, upon the bank of the river, on the other side, they saw the two shining men again, who there waited for them; wherefore, being come out of the river, they saluted them, saying, We are ministering spirits, sent forth to minister for those that shall be heirs of salvation.
 * These trumpeters saluted Christian and his fellow with ten thousand welcomes from the world; and this they did with shouting, and sound of trumpet.

title: Citations:saluted


text:
Citations:salvation

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Believe me, there is nothing in all this noise, that thou hast heard of these sottish men, but a design to beguile thee of thy salvation, by turning thee from the way in which I had set thee.
 * Seeing, then, that God prefers his religion; seeing God prefers a tender conscience; seeing they that make themselves fools for the kingdom of heaven are wisest; and that the poor man that loveth Christ is richer than the greatest man in the world that hates him; Shame, depart, thou art an enemy to my salvation!
 * Lord, I have heard that thou art a merciful God, and hast ordained that thy Son Jesus Christ should be the Saviour of the world; and moreover, that thou art willing to bestow him upon such a poor sinner as I am, (and I am a sinner indeed); Lord, take therefore this opportunity and magnify thy grace in the salvation of my soul, through thy Son Jesus Christ.

title: Citations:salvation


text:
Citations:sanctified

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * The Interpreter answered, This parlour is the heart of a man that was never sanctified by the sweet grace of the gospel; the dust is his original sin and inward corruptions, that have defiled the whole man.

title: Citations:sanctified


text:
Citations:satyrs

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Why, the Valley itself, which is as dark as pitch; we also saw there the hobgoblins, satyrs, and dragons of the pit; we heard also in that Valley a continual howling and yelling, as of a people under unutterable misery, who there sat bound in affliction and irons; and over that Valley hangs the discouraging clouds of confusion.
 * So he saw more perfectly the ditch that was on the one hand, and the mire that was on the other; also how narrow the way was which led betwixt them both; also now he saw the hobgoblins, and satyrs, and dragons of the pit, but all afar off, (for after break of day, they came not nigh;) yet they were discovered to him, according to that which is written, "He discovereth deep things out of darkness, and bringeth out to light the shadow of death." [Job 12:22]

title: Citations:satyrs


text:
Citations:savingly

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Christ is so hid in God from the natural apprehensions of the flesh, that he cannot by any man be savingly known, unless God the Father reveals him to them.

title: Citations:savingly


text:
sequenciador

Etymology
From.

Noun

 * 1)  sequencer device that activates components according to a preplanned sequence
 * 2)  sequencer device that stores sound for playback
 * 3)  sequencer device that determines the sequence of monomers in a polymer

title: sequenciador


text:
Citations:sawest

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Now, whereas thou sawest, that so soon as the first began to sweep, the dust did so fly about that the room by him could not be cleansed, but that thou wast almost choked therewith; this is to shew thee, that the law, instead of cleansing the heart (by its working) from sin, doth revive, put strength into, and increase it in the soul, even as it doth discover and forbid it, for it doth not give power to subdue. [Rom. 7:6; 1 Cor. 15:56; Rom. 5:20]
 * Again, as thou sawest the damsel sprinkle the room with water, upon which it was cleansed with pleasure; this is to show thee, that when the gospel comes in the sweet and precious influences thereof to the heart, then, I say, even as thou sawest the damsel lay the dust by sprinkling the floor with water, so is sin vanquished and subdued, and the soul made clean through the faith of it, and consequently fit for the King of glory to inhabit. [John 15:3; Eph. 5:26; Acts 15:9; Rom. 16:25,26; John 15:13]
 * But as thou sawest that he had quickly lavished all away, and had presently left him nothing but rags; so will it be with all such men at the end of this world.

title: Citations:sawest


text:
Citations:sayest

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * His forbearing at present to deliver them is on purpose to try their love, whether they will cleave to him to the end; and as for the ill end thou sayest they come to, that is most glorious in their account; for, for present deliverance, they do not much expect it, for they stay for their glory, and then they shall have it when their Prince comes in his and the glory of the angels.
 * Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Despond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldst have stayed till thy Prince had taken it off; thou didst sinfully sleep and lose thy choice thing; thou wast, also, almost persuaded to go back at the sight of the lions; and when thou talkest of thy journey, and of what thou hast heard and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
 * CHR. I am glad, my brother, that thou didst withstand this villain so bravely; for of all, as thou sayest, I think he has the wrong name; for he is so bold as to follow us in the streets, and to attempt to put us to shame before all men: that is, to make us ashamed of that which is good; but if he was not himself audacious, he would never attempt to do as he does.

title: Citations:sayest


text:
खोला

Noun

 * 1) river

title: खोला


text:
Citations:sayings

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * TALK. I like you wonderful well, for your sayings are full of conviction; and I will add, what thing is so pleasant, and what so profitable, as to talk of the things of God?
 * Which sayings of his, my Lord, your Lordship very well knows, what necessarily thence will follow, to wit, that we do still worship in vain, are yet in our sins, and finally shall be damned; and this is that which I have to say.
 * There were several things brought it upon me, especially such sayings as these: "All our righteousnesses are as filthy rags." [Isa. 64:6] "By the works of the law shall no flesh be justified." [Gal. 2:16] "When ye shall have done all those things, say, We are unprofitable", [Luke 17:10] with many more such like.

title: Citations:sayings


text:
Citations:says

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then said Pliable, Don't revile; if what the good Christian says is true, the things he looks after are better than ours: my heart inclines to go with my neighbour.
 * The Lord says, "Strive to enter in at the strait gate" [Luke 13:24], the gate to which I sent thee; for "strait is the gate that leadeth unto life, and few there be that find it." [Matt. 7:14] From this little wicket-gate, and from the way thereto, hath this wicked man turned thee, to the bringing of thee almost to destruction; hate, therefore, his turning thee out of the way, and abhor thyself for hearkening to him.
 * But he is gone, as I said; let him go, the loss is no man's but his own; he has saved us the trouble of going from him; for he continuing (as I suppose he will do) as he is, he would have been but a blot in our company: besides, the apostle says, "From such withdraw thyself."

title: Citations:says


text:
Citations:scars

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Whoso looks well upon Great-grace's face, shall see those scars and cuts there, that shall easily give demonstration of what I say.

title: Citations:scars


text:
Citations:scent

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * They looked in, therefore, and saw that within it was very dark and smoky; they also thought that they heard there a rumbling noise as of fire, and a cry of some tormented, and that they smelt the scent of brimstone.

title: Citations:scent


text:
Citations:scholar

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * At last Hopeful espied written above the head thereof, a writing in an unusual hand; but he being no scholar, called to Christian (for he was learned) to see if he could pick out the meaning; so he came, and after a little laying of letters together, he found the same to be this, "Remember Lot's Wife".

title: Citations:scholar


text:
Citations:score

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Why; I thought thus with myself. I have, by my sins, run a great way into God's book, and that my now reforming will not pay off that score; therefore I should think still, under all my present amendments, But how shall I be freed from that damnation that I have brought myself in danger of by my former transgressions?

title: Citations:score


text:
Citations:scourged

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * They therefore brought him out, to do with him according to their law; and, first, they scourged him, then they buffeted him, then they lanced his flesh with knives; after that, they stoned him with stones, then pricked him with their swords; and, last of all, they burned him to ashes at the stake.
 * They catched are in an entangling net, 'Cause they good counsel lightly did forget: 'Tis true they rescued were, but yet you see, They're scourged to boot.

title: Citations:scourged


text:
Citations:scribble

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Neither did I but vacant seasons spend In this my scribble; nor did I intend But to divert myself in doing this From worser thoughts which make me do amiss.

title: Citations:scribble


text:
Citations:scriptures

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * All this I know very well; for a man can receive nothing, except it be given him from Heaven; all is of grace, not of works. I could give you a hundred scriptures for the confirmation of this.

title: Citations:scriptures


text:
Citations:scum

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And he said unto me, This miry slough is such a place as cannot be mended; it is the descent whither the scum and filth that attends conviction for sin doth continually run, and therefore it is called the Slough of Despond; for still, as the sinner is awakened about his lost condition, there ariseth in his soul many fears, and doubts, and discouraging apprehensions, which all of them get together, and settle in this place.

title: Citations:scum


text:
Citations:seasons

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Neither did I but vacant seasons spend In this my scribble; nor did I intend But to divert myself in doing this From worser thoughts which make me do amiss.

title: Citations:seasons


text:
Citations:secure

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Ignorant thou art of what justifying righteousness is, and as ignorant how to secure thy soul, through the faith of it, from the heavy wrath of God.

title: Citations:secure


text:
Citations:securely

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * It was he that came to me when I dwelt securely at home, and that told me he would burn my house over my head if I stayed there.

title: Citations:securely


text:
Citations:seed

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Hearing is but as the sowing of the seed; talking is not sufficient to prove that fruit is indeed in the heart and life; and let us assure ourselves, that at the day of doom men shall be judged according to their fruits. [Matt. 13, 25] It will not be said then, Did you believe? but, Were you doers, or talkers only? and accordingly shall they be judged.

title: Citations:seed


text:
Citations:seekest

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then Christian roundly answered, saying, Demas, thou art an enemy to the right ways of the Lord of this way, and hast been already condemned for thine own turning aside, by one of His Majesty's judges [2 Tim. 4:10]; and why seekest thou to bring us into the like condemnation?
 * Put by the curtains, look within my veil, Turn up my metaphors, and do not fail, There, if thou seekest them, such things to find, As will be helpful to an honest mind.

title: Citations:seekest


text:
Citations:seeketh

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And this truly resembleth Talkative; he cheweth the cud, he seeketh knowledge, he cheweth upon the word; but he divideth not the hoof, he parteth not with the way of sinners; but, as the hare, he retaineth the foot of a dog or bear, and therefore he is unclean.

title: Citations:seeketh


text:
Citations:seeking

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Yes, said Christian, for that was his name, because that ALL which you shall forsake is not worthy to be compared with a little of that which I am seeking to enjoy [2 Cor. 4:18]; and, if you will go along with me, and hold it, you shall fare as I myself; for there, where I go, is enough and to spare. [Luke 15:17] Come away, and prove my words.
 * When I was at home in mine own country, I heard as you now affirm, and from that hearing went out to see, and have been seeking this city this twenty years; but find no more of it than I did the first day I set out. [Jer. 22:12, Eccl. 10:15]

title: Citations:seeking


text:
Citations:seeks

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * No, he rather stoops, And seeks to find out what by pins and loops, By calves and sheep, by heifers and by rams, By birds and herbs, and by the blood of lambs, God speaketh to him; and happy is he That finds the light and grace that in them be.
 * This book it chalketh out before thine eyes The man that seeks the everlasting prize; It shews you whence he comes, whither he goes; What he leaves undone, also what he does; It also shows you how he runs and runs, Till he unto the gate of glory comes.
 * No, there needs no more words about this matter, indeed; for he that believes neither Scripture nor reason (and you see we have both on our side) neither knows his own liberty, nor seeks his own safety.

title: Citations:seeks


text:
Citations:seemeth

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * The porter answered, This man is in a journey from the City of Destruction to Mount Zion, but being weary and benighted, he asked me if he might lodge here to-night; so I told him I would call for thee, who, after discourse had with him, mayest do as seemeth thee good, even according to the law of the house.

title: Citations:seemeth


text:
Citations:seems

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * This book is writ in such a dialect As may the minds of listless men affect: It seems a novelty, and yet contains Nothing but sound and honest gospel strains.
 * And therefore they are but like the felon that standeth before the judge, he quakes and trembles, and seems to repent most heartily, but the bottom of all is the fear of the halter; not that he hath any detestation of the offence, as is evident, because, let but this man have his liberty, and he will be a thief, and so a rogue still, whereas, if his mind was changed, he would be otherwise.

title: Citations:seems


text:
Citations:seest

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * So he said, These two lads are figures: Passion, of the men of this world; and Patience, of the men of that which is to come; for as here thou seest, Passion will have all now this year, that is to say, in this world; so are the men of this world, they must have all their good things now, they cannot stay till next year, that is until the next world, for their portion of good.
 * The Interpreter answered, This fire is the work of grace that is wrought in the heart; he that casts water upon it, to extinguish and put it out, is the Devil; but in that thou seest the fire notwithstanding burn higher and hotter, thou shalt also see the reason of that.
 * Thou seest that I am in the dungeon with thee, a far weaker man by nature than thou art; also, this Giant has wounded me as well as thee, and hath also cut off the bread and water from my mouth; and with thee I mourn without the light.

title: Citations:seest


text:
Citations:self-denying

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Now, as for his complying with the temper of his people, by dissenting, to serve them, some of his principles, this argueth, (1) That he is of a self-denying, temper; (2) Of a sweet and winning deportment; and so (3) more fit for the ministerial function.

title: Citations:self-denying


text:
Citations:self-holiness

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * They see that those fears tend to take away from them their pitiful old self-holiness, and therefore they resist them with all their might.

title: Citations:self-holiness


text:
Citations:selling

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * But it is a wonder that his necessity did not put him upon selling or pawning some of his jewels, that he might have wherewith to relieve himself in his journey.

title: Citations:selling


text:
Citations:sells

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * You read not anywhere that Esau had faith, no, not so much as a little; therefore, no marvel if, where the flesh only bears sway, (as it will in that man where no faith is to resist), if he sells his birthright, and his soul and all, and that to the devil of hell; for it is with such, as it is with the ass, who in her occasions cannot be turned away. [Jer. 2:24] When their minds are set upon their lusts, they will have them whatever they cost.

title: Citations:sells


text:
Citations:semblance

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * 3. I find that holy writ in many places Hath semblance with this method, where the cases Do call for one thing, to set forth another; Use it I may, then, and yet nothing smother Truth's golden beams: nay, by this method may Make it cast forth its rays as light as day.

title: Citations:semblance


text:
Citations:sensibly

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Why, the Word of God saith that man's ways are crooked ways; not good, but perverse. [Ps. 125:5, Prov. 2:15] It saith they are naturally out of the good way, that they have not known it. [Rom. 3] Now, when a man thus thinketh of his ways, — I say, when he doth sensibly, and with heart-humiliation, thus think, then hath he good thoughts of his own ways, because his thoughts now agree with the judgment of the Word of God.

title: Citations:sensibly


text:
Citations:sepulchre

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * He ran thus till he came at a place somewhat ascending, and upon that place stood a cross, and a little below, in the bottom, a sepulchre.
 * So I saw in my dream, that just as Christian came up with the cross, his burden loosed from off his shoulders, and fell from off his back, and began to tumble, and so continued to do, till it came to the mouth of the sepulchre, where it fell in, and I saw it no more.

title: Citations:sepulchre


text:
Citations:sermon

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Yea, he did hold me to it at that rate also, about a great many more things than here I relate; as, that it was a shame to sit whining and mourning under a sermon, and a shame to come sighing and groaning home: that it was a shame to ask my neighbour forgiveness for petty faults, or to make restitution where I have taken from any.

title: Citations:sermon


text:
Citations:serpents

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Let us be wise as serpents; it is best to make hay when the sun shines; you see how the bee lieth still all winter, and bestirs her only when she can have profit with pleasure.

title: Citations:serpents


text:
हाँसो

Noun

 * 1) laughter, laugh

title: हाँसो


text:
Citations:settled

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * WORLD. I would advise thee, then, that thou with all speed get thyself rid of thy burden; for thou wilt never be settled in thy mind till then; nor canst thou enjoy the benefits of the blessing which God hath bestowed upon thee till then.

title: Citations:settled


text:
Citations:shallower

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * They said: No; yet they could not help them in that case; for, said they, you shall find it deeper or shallower as you believe in the King of the place.

title: Citations:shallower


text:
Citations:shalt

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Then said Evangelist, Keep that light in your eye, and go up directly thereto: so shalt thou see the gate; at which, when thou knockest, it shall be told thee what thou shalt do.
 * WORLD. I beshrew him for his counsel! there is not a more dangerous and troublesome way in the world than is that unto which he hath directed thee; and that thou shalt find, if thou wilt be ruled by his counsel.
 * The Interpreter answered, This fire is the work of grace that is wrought in the heart; he that casts water upon it, to extinguish and put it out, is the Devil; but in that thou seest the fire notwithstanding burn higher and hotter, thou shalt also see the reason of that.

title: Citations:shalt


text:
Citations:shameful

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * How many of them have been put to shameful deaths! and, besides, thou countest his service better than mine, whereas he never came yet from the place where he is to deliver any that served him out of their hands; but as for me, how many times, as all the world very well knows, have I delivered, either by power, or fraud, those that have faithfully served me, from him and his, though taken by them; and so I will deliver thee.

title: Citations:shameful


text:
Citations:sharer

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * By-ends and silver Demas both agree; One calls, the other runs, that he may be A sharer in his lucre; so these do Take up in this world, and no further go.

title: Citations:sharer


text:
Citations:sheep

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * No, he rather stoops, And seeks to find out what by pins and loops, By calves and sheep, by heifers and by rams, By birds and herbs, and by the blood of lambs, God speaketh to him; and happy is he That finds the light and grace that in them be.
 * These mountains are Immanuel's Land, and they are within sight of his city; and the sheep also are his, and he laid down his life for them. [John 10:11]

title: Citations:sheep


text:
Citations:shelter

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Wherefore, at last, lighting under a little shelter, they sat down there until the daybreak; but, being weary, they fell asleep.

title: Citations:shelter


text:
Citations:shepherds

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * And when thou comest there from thence, said they, thou mayest see to the gate of the Celestial City, as the shepherds that live there will make appear.
 * Then I saw in my dream that he commanded them to lie down; which, when they did, he chastised them sore, to teach them the good way wherein they should walk [Deut. 25:2]; and as he chastised them he said, "As many as I love, I rebuke and chasten; be zealous, therefore, and repent." [2 Chron. 6:26,27, Rev. 3:19] This done, he bid them go on their way, and take good heed to the other directions of the shepherds.

title: Citations:shepherds


text:
Citations:shew

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Well, so I did; but yet I did not think To shew to all the world my pen and ink In such a mode; I only thought to make I knew not what; nor did I undertake Thereby to please my neighbour: no, not I; I did it my own self to gratify.
 * And now before I do put up my pen, I'll shew the profit of my book, and then Commit both thee and it unto that Hand That pulls the strong down, and makes weak ones stand.
 * When Christians unto carnal men give ear, Out of their way they go, and pay for 't dear; For Master Worldly Wiseman can but shew A saint the way to bondage and to woe.

 * interjection in a vein with shoowee, whew, phew?

 * cf.:
 * cf.:

title: Citations:shew


text:
Citations:shewing

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * My conscience, too, afflicted me; and, as I thought, the Judge had always his eye upon me, shewing indignation in his countenance.

title: Citations:shewing


text:
Citations:shews

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * This book it chalketh out before thine eyes The man that seeks the everlasting prize; It shews you whence he comes, whither he goes; What he leaves undone, also what he does; It also shows you how he runs and runs, Till he unto the gate of glory comes.

title: Citations:shews


text:
Citations:shield

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * The next day they took him and had him into the armoury, where they showed him all manner of furniture, which their Lord had provided for pilgrims, as sword, shield, helmet, breastplate, ALL-PRAYER, and shoes that would not wear out.
 * And with that he threw a flaming dart at his breast; but Christian had a shield in his hand, with which he caught it, and so prevented the danger of that.
 * To go out harnessed, and to be sure to take a shield with us; for it was for want of that, that he that laid so lustily at Leviathan could not make him yield; for, indeed, if that be wanting, he fears us not at all.

title: Citations:shield


text:
Citations:shines

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * It is true we somewhat differ in religion from those of the stricter sort, yet but in two small points: first, we never strive against wind and tide; secondly, we are always most zealous when religion goes in his silver slippers; we love much to walk with him in the street, if the sun shines, and the people applaud him.
 * Let us be wise as serpents; it is best to make hay when the sun shines; you see how the bee lieth still all winter, and bestirs her only when she can have profit with pleasure.

title: Citations:shines


text:
Citations:shineth

 * 1678 — John Bunyan. The Pilgrim's Progress.
 * Yea, here they heard continually the singing of birds, and saw every day the flowers appear on the earth, and heard the voice of the turtle in the land. [Isa. 62:4, Song of Solomon 2:10-12] In this country the sun shineth night and day; wherefore this was beyond the Valley of the Shadow of Death, and also out of the reach of Giant Despair, neither could they from this place so much as see Doubting Castle.

title: Citations:shineth


text:
हाँस्नु

Etymology
(compare 🇨🇬), from. Cognate to 🇨🇬.

Verb

 * 1) to laugh
 * 2) to smile
 * 1) to smile

title: हाँस्नु


text:
Thread:User talk:TheDaveRoss/meanie weenie = DaDavewoss

you meanie weenie


text:
sacar só

Verb

 * 1)  to check out to pay attention to something being shown

title: sacar só


text:
recitação

Etymology
..

Noun

 * 1) recital the act of reciting

title: recitação


text:
ramulária

Noun

 * 1)  ramularia plant disease caused by fungi

title: ramulária


text:
Thread:User talk:TheDaveRoss/meanie weenie = DaDavewoss/reply

I can't disagree.


text:
titularize

Alternative forms

 * titularise

Verb

 * 1)  to assign a title
 * The manager titularized the most outstanding employees.
 * The manager titularized the most outstanding employees.

title: titularize


text:
undedz

Etymology
, from. Derivable from. Compare 🇨🇬.

Verb

 * 1) to make waves
 * 2) to wave, move like a wave, undulate
 * 3) to boil, seethe

title: undedz


text: titularizes

title: titularizes


text: titularizing

title: titularizing


text: titularized

title: titularized


text:
undos

Etymology
, or possibly from. Compare archaic Romanian.

Adjective

 * 1) wavy, with waves

Etymology
From, or possibly from.

Adjective

 * 1)  wavy, undulating

title: undos


text:
unduios

Etymology
From.

Adjective

 * 1) wavy, undulating

title: unduios


text:
symbooli

Usage notes

 * Regarded as a spelling error in contemporary Finnish.

title: symbooli


text:
unglji

Etymology
From, from. Compare 🇨🇬.

Noun

 * 1) nail (of the finger or toe)

title: unglji


text: titularising

title: titularising


text: titularised

title: titularised


text:
focalizer

Alternative forms

 * focaliser

Noun

 * 1)  A character through which the story is told, and whose perspective the story is told from.

Translations

 * Dutch: focalisator

title: focalizer


text: focalizers

title: focalizers


text: focalisers

title: focalisers


text:
igual a

Preposition

 * 1)  equal to the same in all respects
 * 2)  just like perfectly equivalent to

title: igual a


text:
sheva brachot

Etymology
From.

Noun

 * 1) the seven blessings recited after grace after meals at a wedding feast, and at festivities during the week after or before the wedding.
 * 2) a feast at which these blessings are recited
 * 1) a feast at which these blessings are recited

title: sheva brachot


text:
שבע ברכות

Noun

 * 1) sheva brachot

title: שבע ברכות


text:
User talk:Domdomegg

Please use my | Commons talk page to contact me.

Thanks!

title: User talk:Domdomegg


text:
sporangiospore

Noun

 * 1) A spore produced by a sporangium (in many fungi, such as zygomycetes).

title: sporangiospore


text:
Talk:zygospore

WP def, possibly more up to date: "a spore produced by a zygosporangium, characteristic of zygomycetes". Equinox ◑ 19:19, 18 January 2016 (UTC)

title: Talk:zygospore


text:
autospore

Noun

 * 1) An immobile spore that cannot develop flagella.

title: autospore


text:
veganize

Etymology
From.

Verb

 * 1)  To convert (a recipe, a meal, a person, etc.) to be vegan.

title: veganize


text: autospores

title: autospores


text: veganizes

title: veganizes


text: veganizing

title: veganizing


text: veganized

title: veganized


text:
statismospore

Noun

 * 1) A spore, such as a puffball, that is not actively discharged from the fungal fruiting body.

title: statismospore


text: statismospores

title: statismospores


text:
vegetarianize

Verb

 * 1)  To convert (a recipe, a meal, a person, etc.) to be vegetarian.

title: vegetarianize


text: vegetarianized

title: vegetarianized


text: vegetarianizes

title: vegetarianizes


text:
kılmak

Etymology
From, from. Cognate with 🇨🇬.

Verb

 * 1)  to make, create
 * 2)  to perform
 * 1)  to perform
 * 1)  to perform

title: kılmak


text: vegetarianizing

title: vegetarianizing


text:
Reconstruction:Proto-Finnic/tüt'är

Etymology
Borrowed from (or a descendant from a Baltic language). Cognate with 🇨🇬.

Noun

 * 1) daughter

Descendants

 * North Karelian:
 * South Karelian:
 * North Karelian:
 * South Karelian:
 * North Karelian:
 * South Karelian:

title: Reconstruction:Proto-Finnic/tüt'är


text:
hevoskärpänen

Noun

 * 1) forest fly, horse tick,
 * 2) horse bug enthusiasm for horses

title: hevoskärpänen


text: Category:Ancient Greek terms with audio links


text:
સ્વરપેટી

Noun

 * 1) larynx, voicebox

title: સ્વરપેટી


text:
Talk:Rasenna

Etymology
Unreliable etymology, removed per a WT:RFV discussion which will be archived here soon: "connected with other peoples' self-designations: Rish (a people of India), ''Teresh, Rishathaim. Beyond the Jordan: Studies in Honor of W. Harold Mare. 2005. page 125-128."

Mario Torelli and Palazzo Grassi, in The Etruscans (2000), page 565, say: "Dionysius of Halicarnassus (I, 30, 3) tells us that the Etruscans called themselves Rasenna (rasna), which probably means 'those belonging to a community.'" Others suggest it simply meant "the people". Various scholars have noted the similarity of the name to Rhaetian and Tyrsenian. - -sche (discuss) 05:11, 21 January 2016 (UTC)

RFV discussion: January 2016
Supposedly English. SemperBlotto (talk) 17:18, 16 January 2016 (UTC)
 * It now says Latin, but I'm not sure I know what it means. It is saying the Etruscans refers to themselves as 'Rasenna'? Perhaps it's attested in Latin and hence citable as a Latin word (albeit a loan from Etruscan). Anyway, let's cite it first and worry about the exact nature of the definition after that. Renard Migrant (talk) 18:23, 16 January 2016 (UTC)
 * It could plausibly pass in Etruscan if it's mention only as mentions don't have to be in the language in question. Renard Migrant (talk) 18:26, 16 January 2016 (UTC)
 * It uses the wrong script for Etruscan. SemperBlotto (talk) 20:29, 16 January 2016 (UTC)
 * Votes/pl-2011-08/Romanization of languages in ancient scripts would apply. Although in order to romanize it I suppose we'd need to know what the original script is. The proposal doesn't suggest what to do with anything that's only attested in the Latin script (like in Lain glossaries of Etruscan). Renard Migrant (talk) 20:49, 16 January 2016 (UTC)
 * I've read the article cited as a reference. It goes through ancient Near Eastern history and glibly links all kinds of superficially-similar names in order to "prove" that a particular view of the historical background of the Bible is the only possible interpretation. For evidence, it mostly says "if X is the same as Y, and it almost certainly is...". This source glosses over matters of what source and even what language a name came from, and the contributor is trying to convert this vagueness into dictionary entries, with rather bad results. The contributor seems to be using dubious sources such as this one as well outdated and laughable ones from a century ago to connect the Etruscans with the Hurrians and various "Altaic" peoples in Asia. I don't know if they're naively regurgitating someone else's fringe agenda or pushing it on their own, but this is all really shoddy stuff. Chuck Entz (talk) 01:02, 17 January 2016 (UTC)

 * The Dictionary of Greek and Roman Geography has: "But one point of the highest importance has been preserved to us by Dionysius, namely, that the native name of the people was different from all these, and that they called themselves Rasena or Rasenna (Dionys. A. R. 1.30, where the editions have Ῥασένα, but the best MSS. give the form Πασέννα. See Schwegler, Röm. Gesch. vol. i. p. 255, note 8)." (what does Dionys. A. R. refer to?) DTLHS (talk) 01:09, 17 January 2016 (UTC)
 * I can confirm that this is the Etruscan word for "Etruscan" (the people, at least, not sure it applies to the language). I'll dig out some Etruscan books if necessary, as I've got two or three lying around somewhere.  At least nobody should be worried that it comes from a crackpot web site or is only found in old sources.  A. R. would be Dionysius of Halicarnassus' The Art of Rhetoric (English Title).  P Aculeius (talk) 02:11, 17 January 2016 (UTC)
 * Actually, it's his Roman Antiquities(Antiquitatum Romanorum quae supersunt), and it stands for Book 1, Chapter(?) 30, as seen here (third line from the top): . I wasn't really concerned that this might not exist: the sources use real facts, but put them together in strange ways and mercilessly twist them to come up with extremely unlikely conclusions. Chuck Entz (talk) 03:45, 17 January 2016 (UTC)
 * Ah, didn't see that title used when I checked last night. Thanks for the correction.  I agree completely with the sentiment about source material being used for the weirdest of conclusions!  Fortunately, we do have plenty of historical sources to fall back on, as well as reputable books on the subject.  Etruscan Civilization: a Cultural History by Sybille Haynes (The J. Paul Getty Museum, 2000) has it at page 52, cited to Dionysius, Rom. Arch. 1.30.3–4: (quoting Haynes quoting Dionysius) "The Etruscans called themselves Rasenna 'after one of their leaders.'  The Romans called them Etrusci or Tusci."  Earlier in the paragraph, Haynes mentions that the Greeks called them Tyrrhenoi or Tyrsenoi.  Oddly enough, Jacques Heurgon's Daily Life of the Etruscans, which cites frequently to Dionysius, doesn't mention Rasenna anywhere.  P Aculeius (talk) 15:23, 17 January 2016 (UTC)
 * What WT:CFI actually says is "the community of editors for that language should maintain a list of materials deemed appropriate as the only sources for entries based on a single mention". The whole reason for that is to make sure dubious mentions don't automatically lead to entries being created. So there's no danger of this meeting CFI unless we want it to. Or of course unless it's actually attested somewhere. Renard Migrant (talk) 15:48, 17 January 2016 (UTC)
 * I don't think anybody wants to delete it. It's just a matter of determining how it should be listed.  It's an Etruscan word, reported by a Greek author writing in Greek, which is used in English-language books about the Etruscans in Roman letters.  A syncopated form, "Rasna", is apparently found in inscriptions, presumably using either Roman or Etruscan script, rather than Greek.  CFI already indicates that for languages such as Etruscan, a single example can be sufficient attestation.  I think the best solution would be to have entries both in Roman and Greek script, since the term is used in English-language texts using Roman letters, and in Greek by a Greek historian.  I don't know that it should be listed as Latin, since at this point we don't have any Latin-language texts using it.  P Aculeius (talk) 16:05, 17 January 2016 (UTC)

 * Cited (Citations:Rasenna) in English and Latin, although someone who can read Latin better than I can will have to work out the grammar (is Rasenna a singular meaning "an Etruscan"?). and  suggest it's also citable as French and Italian. I can also find some Latin citations where it might be one or more placenames instead. It's debatable whether the Greek-script form should be given under an ==Ancient Greek== header or an ==Etruscan== one. - -sche (discuss) 22:39, 17 January 2016 (UTC)

 * Thanks! I would be wary of typographical errors, since it could easily be a mistake for Ravenna in indexed Google books.  Of course, the name of Ravenna is also believed to be Etruscan, but that's more interesting than it is helpful in this case.  I also think the "etymology" given is not credible.  So far all attempts to relate the Etruscans or their language to any other ancient people or language remain highly speculative and none is generally accepted.  The source cited is an essay in a collection published by a theological seminary engaged in Biblical research, which attempts to relate the name to other names in Egyptian, Hittite, and even Indian languages.  The last time I checked, the only good leads on the origins of the Etruscans are a small number of inscriptions found in the eastern Mediterranean that look like Etruscan or perhaps a related language.  That's a far cry from the claim made by this essay.  The Etruscan language is very poorly known, and has no demonstrated affinities with any other language (although there are a lot of borrowings between Latin, Etruscan, and Greek), although classical scholars have tried to prove hare-brained theories about it for centuries.  Anyway, I'd delete that etymology.  We have no idea where the word really comes from.  P Aculeius (talk) 00:55, 18 January 2016 (UTC)

 * I checked the books themselves, and they do all use "s" (so, they're not OCR errors), although they could still be typos -- but the "Rasennae vel Turasennae", "Rasenna (ut uid., ex -ni) regis ex Etruria", and "Tyrrheni, vel Rasennae" ones clearly intend this sense. The placename(?)-looking ones I'm not sure what to make of; e.g. one is giving "Rasenna" as the birthplace of someone named Michaelangelo (but the artist wasn't born in Rasenna or Ravenna). - -sche (discuss) 19:54, 18 January 2016 (UTC)

 * I've worked out the declension, at least of the plural... I wonder if the singular really exists (in Latin); I only find one citation of "Rasenna" and I don't find any relevant ones of "Rasennus". Perhaps the Latin entry should be moved to Rasennae and made a plural-only entry. - -sche (discuss) 20:04, 18 January 2016 (UTC)

 * Possibly. I don't think there's any chance of Rasennus since that's a second-declension form, and Rasenna seems to be a first-declension form (it can hardly be second declension neuter).  Of course, it's basically a foreign word when it appears in Latin, and as such might be expected to retain its natural declension from Etruscan (as Greek words often did).  I don't know if we know our Etruscan declensions well enough to guess what the singular should be.  I've always taken it to be plural to begin with, but in Latin this ending would only occur in the plural if it were neuter, which it wouldn't be (although I suppose it could be treated as an exception, much as Venus is the only feminine third-declension noun ending in -us, -eris, all others being neuter; here the natural gender of the noun trumps the normal gender of nouns of this type).  I admit that I have no idea how to treat it in Latin without more examples, which evidently are rare, since the Romans usually used other words for the Etruscans instead of the Etruscan word for themselves.  Should the entry be classified as "Etruscan" in addition to English and Latin?  It's definitely an Etruscan word, but I don't know whether we have entries for Etruscan.  P Aculeius (talk) 04:56, 20 January 2016 (UTC)

 * Not unless it can be cited in Etruscan, as opposed to a mention in a Greek text. DTLHS (talk) 05:01, 20 January 2016 (UTC)

 * Various books mention (but don't provide enough information to find) Etruscan inscriptions that use the forms rasna, rasnas, rasneas, rasnal, ras'nes', and ras'necei (but not rasenna), so they may exist. Etruscans condensed a lot of words: it's possible Rasenna existed (even if not in a CFI-meeting way), or it's possible Etruscans only used the condensed form Rasna but the Greeks expanded it to Rasenna based on their word Τυρσηνοί. In any case, Rasenna has been cited as English and Rasennae has been cited as Latin; I suppose that resolves this RFV. - -sche (discuss) 05:23, 21 January 2016 (UTC)
 * There's an Etruscan inscription TLE 87 (Tarquinii, 4th century BCE) which reads zilaθ amce meχl rasnal, which was initially interpreted as zilaθ = some office, rank; meχl = people, rasna- = Etruria / [all] the Etruscans, -l = genitive marker; but there is another inscription which reads mechlum rasneas clevsinsl zilachnve (clevsinsl is "of Chiusi"), which doesn't make sense if rasna means "all Etruria", which lead to the interpretation that rasna just means "the people" (compare many North American tribes' autonyms). In any case, seems to be attested in Etruscan: the bare word in Liber Linteus 11.xxxiii / 11.f5 (θui arai mucum ... rasna hilar), and a variety of inflected forms elsewhere (demonstrating that it is a noun). - -sche (discuss) 04:50, 22 January 2016 (UTC)
 * As I understand it, words in languages whose script isn't widely known or used can be entered in Roman type, with native script given as alternatives. Etruscan characters are the forerunners of the Roman alphabet to begin with, but were inconsistently used (note that for centuries the alphabet was written/recited including letters that the Etruscans seldom or never used), and won't be familiar to modern readers.  Besides which, it's not a direct 1-to-1 equivalent with Roman (or for that matter, Greek) pronunciation; the Etruscan theta could be pronounced as t, th, or s, while the chi seems to have been the rough equivalent of qoppa, which was dropped by the Etruscans although obviously retained in their alphabet long enough to become part of Roman script, and the Etruscans used o for u sounds; not to mention that Etruscan writing shows a marked tendency to drop vowels altogether.  Hence Etruscan inscriptions give us Arnθ, Larθ, Θanχvil, Tolonios, Rasna for Arruns, Lars, Tanaquil, Tolumnius, Rasenna.  Notice missing vowels in four of those, which were evidently pronounced in speech but omitted in writing (perhaps assumed, as vowels are often dropped in some written languages, where only one pronunciation is likely or possible), two different ways of rendering theta (I think I have seen Velθur rendered in Latin as Velthur, which would demonstrate the third); and o used for both o and u in Tolonios, a name quite familiar to the Romans!  Also I think that c could be substituted for chi, so chi in Etruscan may have been much closer to Latin c or q than to modern ch in loch or Bach.
 * As for the meaning, that sounds quite likely, as it would have many equivalents in other languages. Not just in North America, either.  Note that the German word for German is Deutsch, earlier Teutsch, from Teutonische (Teutonic), ultimately from the same root as Thiuda- ("people") found in personal names like Theodoric.  This is of course also the source of Dutch, even though the Dutch don't consider themselves ethnically German anymore.  P Aculeius (talk) 15:51, 22 January 2016 (UTC)
 * The native-script form is usually lemmatized and the romanized spelling points to the original-script entry, per this, but otherwise things are as you say. (The fact that certain Etruscan letters can be romanized a number of different ways is one reason for putting the main entry at the Etruscan spelling and not a romanization.) - -sche (discuss) 17:12, 31 January 2016 (UTC)

 * The English section has been cited, the Latin has been moved to Rasennae and cited, and an Etruscan entry has been created; I say this is RFV-passed. Btw, re the mystery placename at Citations:Rasenna: I figured out that in the one mentioning "Michaelangelus a Rasenna" working in Naples, it's Resina (Rasina), Italy, now called Ercolano. The "habuit Rasenna" citation mentions Auniacum (Augny) in the same paragraph, and several other Germanic placenames, so it seems to be somewhere in Alsace/Lorraine. - -sche (discuss) 17:12, 31 January 2016 (UTC)

title: Talk:Rasenna


text:
מני

Verb

 * 1) to appoint

title: מני


text:
Module talk:yi-headword

When you add nouns
Besides things already discussed, pl=ekh, pl=kh, and pl=es would be nice. They don't come up too often, but I reckon it's worth adding. I can collate other requests related to pluralisation if you want. —Μετάknowledge discuss/deeds 20:26, 18 January 2016 (UTC)
 * We've already mentioned that nouns and proper nouns need to have a parameter for the oblique form to be added. However, no mention has been made of possessives. Overall, it seems that we've chosen not to include possessives, with are regularly formed, but there is a handful of nouns with irregular possessive forms. I assume these should be in the headword-line, in which case they will need a parameter as well. —Μετάknowledge discuss/deeds 00:24, 19 January 2016 (UTC)
 * Can you give some examples of nouns with irregular possessives so that I know what you're talking about? The reason we generally don't include them is that, much like in English, they are clitics rather than suffixes and are tacked on to the last part of the noun phrase (אוריאלס בוך, but אוריאל ווײַנרײַכס בוך, and even פֿאָטער און מוטערס הויז). --WikiTiki89 01:09, 19 January 2016 (UTC)
 * For the possessive singular of yid, you'd expect yids, but instead it's yidns in Standard Yiddish. —Μετάknowledge discuss/deeds 02:33, 19 January 2016 (UTC)
 * That's expected, because the possessive suffix is added to the dative, and ייִד is one of the words that takes the oblique suffix. --WikiTiki89 15:09, 19 January 2016 (UTC)

 * Thank you for the prepositions! I'd completely forgotten about them, to be honest. I'm still hoping the rest of the awaited improvements are coming soon. :) —Μετάknowledge discuss/deeds 23:43, 19 February 2016 (UTC)
 * We also need the parameters pl3= and dim3=, along with pl3tr and dim3tr. —Μετάknowledge discuss/deeds 02:08, 3 April 2016 (UTC)
 * The way I'm doing it, any headword parameter will support an unlimited number of numbered alternatives. --WikiTiki89 15:19, 4 April 2016 (UTC)

Problems
At קומען צו גאַסט, the substituent words are not automatically linked in the headword line. I see this as a bug, rather than a feature. —Μετάknowledge discuss/deeds 06:08, 20 January 2016 (UTC)
 * Yes, it is a bug. I will look into it. --WikiTiki89 16:39, 20 January 2016 (UTC)
 * . --WikiTiki89 16:44, 20 January 2016 (UTC)

Auxiliary in headword line for verbs
Following the example of German, I think we should have the auxiliary be given in the headword line, with hobn as default. Those with zayn could have it added to the headword-line template by bot (but only to existing entries that have conjugation sections; I could try to add all the needed conjugation sections first, but then that impinges on the conjugation module being expanded first). Anyway, it may not be immediately feasible, but this is definitely something I think we should do. (One temporary measure would be to have the default show nothing, to avoid having any inaccuracies, and only show hobn once we've gone through all the verbs and ascertained that there aren't any unlabelled zayn verbs.) —Μετάknowledge discuss/deeds 23:44, 31 March 2016 (UTC)
 * Probably a good idea. --WikiTiki89 23:46, 31 March 2016 (UTC)

Accel
I noticed this line: It looks like it was intended to add, but the actual code adds only the transliteration and not the form tag itself. —Rua (mew) 12:28, 9 September 2018 (UTC)

title: Module talk:yi-headword


text:
Talk:Того

(moved to Module talk:ru-translit)

title: Talk:Того


text:
שמייכלען

Etymology 1
From.

Verb

 * 1) to smile have a smile on one's face

title: שמייכלען


text:
बदनाम

Etymology
..

Adjective

 * 1) notorious, ill-famed, infamous

title: बदनाम


text:
שײַנען

Etymology
From, from , from , from.

Verb

 * 1) shine to emit light

title: שײַנען


text:
बदनामी

Etymology
.

Noun

 * 1) infamy

title: बदनामी


text:
فيليه

Etymology
From or.

Noun

 * 1) fish fillet, filet

title: فيليه


text:
बदतमीज़

Etymology
.

Adjective

 * 1) stupid, idiotic
 * 2) rude, ill-mannered

title: बदतमीज़


text:
זומערצײַט

Etymology
From.

Noun

 * 1) summertime the period or season of summer

title: זומערצײַט


text:
तमीज़

Etymology
, from.

Noun

 * 1) manners, etiquette, politeness
 * 2) sense

title: तमीज़


text:
ווינטערצײַט

Etymology
From.

Noun

 * 1) wintertime the season of winter

title: ווינטערצײַט


text:
शिष्टाचार

Etymology
.

Noun

 * 1) etiquette

title: शिष्टाचार


text:
शिष्टाचारी

Etymology
.

Adjective

 * 1) well-behaved, polite

title: शिष्टाचारी


text:
बदबू

Etymology
.

Noun

 * 1) odour, bad smell

title: बदबू


text:
متار

Etymology
See 🇨🇬 and 🇨🇬.

Verb

 * 1) to kill

title: متار


text:
बू

Etymology
. Compare 🇨🇬.

Noun

 * 1) smell

title: बू


text:
User:Eishiya/Displaced English words

This is a list of Germanic (mostly Old) English words that have been displaced by non-Germanic loanwords from other languages (mostly Latinate words), organized by the displacing words. Germanic words that were borrowed from non-Germanic languages, such as, are not included, even if they include non-Germanic affixes. Such words are worthy of their own list, but I will leave that up to someone else. Very old borrowings (Old English and earlier) are counted as "Germanic" for the purposes of this list.

All of the data is from Wiktionary etymologies unless otherwise noted; it is not independently verified. Some, but not all, ME spellings checked with the Middle English Dictionary.

I add words as I come across them in my free time. If you know of some words that would make good additions to the table, feel free to add them! Just make sure they fit stylistically: If you're not sure how to do the above, you can add your suggestions to the Talk page and I will add them.
 * One spelling per word, please don't crowd the table with alternate spellings. The relevant Wiktionary pages should have those.
 * Keep the table in alphabetical order
 * Make sure you put each piece of information in the right column.
 * When adding families of words (an OE word, an ME descendant, and a (presumably rare) modern English descendant), please space them with line breaks so that they line up, it makes the table much more readable.

Table of displaced words
The "Descendants" column lists modern descendants of displaced words, in those cases where the displaced words still survive, typically in different or limited senses, or otherwise limited in use (dialectal, rare, etc).

To-add list
Please add suggestions on the Talk page.

Later (ME+) Germanic indirect borrowings, perhaps to be added as a separate table:

, ;, ; , /; //, ; , //; ; ;

Most of Changes to Old English vocabulary would be appropriate for this page.

Month names. Which table should these go under, general or proper nouns, or perhaps a separate one?

ReordCræft's contributions have quite a few OE translations of modern words, some of them may be appropriate for the list.

title: User:Eishiya/Displaced English words


text:
Module talk:yi-adjective

Supporting ע
Although the current templates do support this, it would be nice if the module could do so intelligently. The supporting ע is inserted in all inflected forms before the נ when the lemma form contains a syllabic נ (like in ). Ideally, the module would be able to identify it as being syllabic and insert the supporting ע automatically. —Μετάknowledge discuss/deeds 21:08, 18 January 2016 (UTC)

title: Module talk:yi-adjective


text:
पिछला

Etymology
From.

Adjective

 * 1) previous, last
 * 2) back, behind
 * 1) back, behind
 * 1) back, behind
 * 1) back, behind

title: पिछला


text: פֿינסטער

title: פֿינסטער


text:
ליכטיק

Etymology
From.

Adjective

 * 1) light, bright having light, not dark

title: ליכטיק


text: Category:Old Irish pluralia tantum

title: Category:Old Irish pluralia tantum


text:
clapping game

Noun

 * 1) An activity in which two or more people stand facing each other and clap hands to a rhyming chant.

Translations

 * German: Klatschspiel
 * Russian:

title: clapping game


text: à-côtés

title: à-côtés


text: abaliénations

title: abaliénations


text:
tedo

Etymology
From, from , from.

Etymology
From. Equivalent to.

Noun

 * 1) knowledge
 * 2) information
 * 3) science

title: tedo


text: abat-chauvées

title: abat-chauvées


text: abatées

title: abatées


text: abattées

title: abattées


text: abeilles ouvrières

title: abeilles ouvrières


text: ablégats

title: ablégats


text: abléphares

title: abléphares


text: Aborigènes

title: Aborigènes


text: abrasimètres

title: abrasimètres


text: abréactions

title: abréactions


text: absorbeuses

title: absorbeuses


text: abuseuses

title: abuseuses


text: acanthites

title: acanthites


text: accédantes

title: accédantes


text: accessibilités

title: accessibilités


text: accises

title: accises


text: avoueuses

title: avoueuses


text: acerbités

title: acerbités


text: Aymaras

title: Aymaras


text: acétoacétates

title: acétoacétates


text: acétoacétyls

title: acétoacétyls


text: azédarachs

title: azédarachs


text: acétolactates

title: acétolactates


text: azoospermies

title: azoospermies


text: acharnements

title: acharnements


text: baccarats

title: baccarats


text: achillées

title: achillées


text: badistes

title: badistes


text: acidités

title: acidités


text: baggys

title: baggys


text: acidocétoses

title: acidocétoses


text: bagnardes

title: bagnardes


text: Açoréennes

title: Açoréennes


text: bakchichs

title: bakchichs


text: âcretés

title: âcretés


text: balbutieuses

title: balbutieuses


text: actionnalismes

title: actionnalismes


text: baliveaux

title: baliveaux


text: adéquations

title: adéquations


text: adermines

title: adermines


text: barakis

title: barakis


text: adhésines

title: adhésines


text: Barbadiennes

title: Barbadiennes


text: adjudantes

title: adjudantes


text: barbotins

title: barbotins


text: adoratrices

title: adoratrices


text: barbottes

title: barbottes


text: ædifications

title: ædifications


text: barbouilleuses

title: barbouilleuses


text: aegirines

title: aegirines


text: batées

title: batées


text: æquateurs

title: æquateurs


text: bâtonnières

title: bâtonnières


text: æquités

title: æquités


text: battages

title: battages


text: aérateurs

title: aérateurs


text: behaviorismes

title: behaviorismes


text: aérobics

title: aérobics


text: aéroclubs

title: aéroclubs


text: belvédères

title: belvédères


text: aérogels

title: aérogels


text: bénédicités

title: bénédicités


text: aérologies

title: aérologies


text: bercails

title: bercails


text: aérophagies

title: aérophagies


text: bergeronnettes

title: bergeronnettes


text: aérotrains

title: aérotrains


text: æschynites

title: æschynites


text: berles

title: berles


text: Bermudiennes

title: Bermudiennes


text: æternités

title: æternités


text: besaces

title: besaces


text: æthiologies

title: æthiologies


text: bétails

title: bétails


text: bétaillères

title: bétaillères


text: affabilités

title: affabilités


text: bétonnières

title: bétonnières


text: affabulatrices

title: affabulatrices


text: beuhs

title: beuhs


text: affineuses

title: affineuses


text: bien pensants

title: bien pensants


text: affrètements

title: affrètements


text: bien-pensances

title: bien-pensances


text: agresseuses

title: agresseuses


text: bigarrures

title: bigarrures


text: agrologies

title: agrologies


text: bilirubines

title: bilirubines


text: aîles

title: aîles


text: biliverdines

title: biliverdines


text: aisys

title: aisys


text: biodégradabilités

title: biodégradabilités


text: alastrims

title: alastrims


text: bioélectricités

title: bioélectricités


text: albâtres

title: albâtres


text: bioressources

title: bioressources


text: albumines

title: albumines


text: biostatisticiennes

title: biostatisticiennes


text: alcaloses

title: alcaloses


text: bitchs

title: bitchs


text: alcénones

title: alcénones


text: bla blas

title: bla blas


text: aldermans

title: aldermans


text: bla-bla-blas

title: bla-bla-blas


text: alexines

title: alexines


text: blanchailles

title: blanchailles


text: algies

title: algies


text: bleux

title: bleux


text: algines

title: algines


text: bobeuses

title: bobeuses


text: algols

title: algols


text: bobinages

title: bobinages


text: alismas

title: alismas


text: alizaris

title: alizaris


text: alizarines

title: alizarines


text: allégrettos

title: allégrettos


text:
-wyr

Etymology
From.

title: -wyr


text: allogènes

title: allogènes


text:
sisymbrium

Etymology
From the genus name.

Noun

 * 1) Any plant of the genus.

Etymology
From.

Noun

 * 1) any plant of the species, water mint

title: sisymbrium


text: alternats

title: alternats


text: altimétries

title: altimétries


text: alvéolectomies

title: alvéolectomies


text: ambianceuses

title: ambianceuses


text: aménageuses

title: aménageuses


text: amuseuses

title: amuseuses


text: anæsthésies

title: anæsthésies


text: Category:Welsh suffix forms

title: Category:Welsh suffix forms


text: anaplasties

title: anaplasties


text: anatomistes

title: anatomistes


text: Andalouses

title: Andalouses


text: Category:Welsh morpheme forms

title: Category:Welsh morpheme forms


text: Andorranes

title: Andorranes


text: andrologies

title: andrologies


text: anévrismes

title: anévrismes


text: angiites

title: angiites


text: angiologies

title: angiologies


text: angiospermes

title: angiospermes


text: anglets

title: anglets


text: anglomanies

title: anglomanies


text: angons

title: angons


text: angusturas

title: angusturas


text: angustures

title: angustures


text: anidroses

title: anidroses


text: animalités

title: animalités


text: animismes

title: animismes


text: anisogamies

title: anisogamies


text: annones

title: annones


text: anticrénelages

title: anticrénelages


text: antihypertensifs

title: antihypertensifs


text: antipyrétiques

title: antipyrétiques


text: antisèches

title: antisèches


text: antisionistes

title: antisionistes


text: antonomases

title: antonomases


text: anuries

title: anuries


text: AOCs

title: AOCs


text: aortites

title: aortites


text: aouts

title: aouts


text: aperceveuses

title: aperceveuses


text: aphasies

title: aphasies


text: apiols

title: apiols


text: aplasies

title: aplasies


text:
Sisymbrium

Etymology
From, from.

Hypernyms

 * ; - tribe

Hyponyms

 * - type species; for other species see.

Derived terms

 * (syn. of )

title: Sisymbrium


text: apogamies

title: apogamies


text: apories

title: apories


text: apôtresses

title: apôtresses


text: appliquettes

title: appliquettes


text: apraxies

title: apraxies


text: après-rasages

title: après-rasages


text: âpretés

title: âpretés


text: aquaphobies

title: aquaphobies


text: arcasses

title: arcasses


text: arcboutants

title: arcboutants


text: archetiers

title: archetiers


text: arénas

title: arénas


text: aristotélismes

title: aristotélismes


text: aromatisations

title: aromatisations


text: arrière-choeurs

title: arrière-choeurs


text: arrière-chœurs

title: arrière-chœurs


text: arrière-cours

title: arrière-cours


text: arrière-cuisines

title: arrière-cuisines


text: arrière-étés

title: arrière-étés


text: arrière-fleurs

title: arrière-fleurs


text: arrière-foins

title: arrière-foins