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Talk:Dignity

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Above undated message substituted from Template:Dashboard.wikiedu.org assignment by PrimeBOT (talk) 19:31, 16 January 2022 (UTC)

Word removal
I am unsure of why it is stated that dignity is "even" applied for plants. I do think this word is obsolete in this context and with it comes a subjective note on the value of plants in society. It implies that there is a hierarchy of being on our planet, which is merely a subjective belief. The concept of dignity applies to all organisms, not to all organisms and "even" some other organisms. This seems to be a very timely articulation reminiscent of older encyclopedias that mirrored the subjective (not objective) political tone of the time, with articles that singled out minorities in the 1950s, for example. I will therefore remove the word "even" from the article for the reasons stated. — Preceding unsigned comment added by 203.131.220.5 (talk) 08:41, 16 September 2011 (UTC)

Definition
I'm not entirely convinced by this definition of dignity. Can't dignity be a quality that isn't bestowed from the outside? Aren't there anarchistic definitions of dignity that specifically preculude "respect" and "esteem" as bestowing "dignity". Does a slave necessarily have less dignity than a king? Or perhaps a slave always has more dignity than a king. I've often thought that dignity had a paradoxical quality in that seeking to be dignified is the least dignified stance possible. I don't dispute the NPOV of this article, I dispute its correctness at all.

On the other hand I think I'd have to be a poet to define dignity. —The preceding unsigned comment was added by 63.105.65.5 (talk) 09:20, 6 August 2005 (UTC)

--

Need the definition of dignity be restricted to only human beings?

--Flame0430 03:07, 22 November 2006 (UTC)

--

Part of the concept of dignity stems from people whose situation leaves them particularly hurt if it is not naturally bestowed. Think about dignity for one who is dying, one who is gay or lesbian (mentioned as the word is used in an advocacy organization's name), and dignity towards developing youth. It's a moment to engage in an interpersonal transaction to show recognition that one has been there, could have been there, or will eventually be there too.

66.189.247.51 20:51, 26 March 2007 (UTC)
 * That's just as vague and weasel wordy as "pride"... that's why this article needs slash and burn and a rewrite includling all the meanings and lashings of logic and sources.

On raver culture
It's a good thing that ravers value respect, but by exclusively mentioning them, wikipedia makes it look as if they have a sort of 'monoploy' on 'true' respect or something to that effect. However, other creed's also emphasize respect. The muslim, christian, rastafarian and many (most) others claim to value respect as a virtue. So either mention them all or none, I think. Therefore I will remove thius part from the entry.

—The preceding unsigned comment was added by 82.151.162.212 (talk) 23:25, 30 January 2004 (UTC)

On DignityUSA
Just as raver culture, I don't think we should list them, for the same reasons. If we list them, shouldn't we also list similar organizations that try to dignify other minorities? And why should we only list an American organisation if there are also similar organisations in other countries? Edit: I now see the reason DignityUSA was mentioned, because Dignity is part of it´s name. Still, I don´t think they should be on the dignity page, but if a vet disagrees with me, go ahead and undo the change.

—The preceding unsigned comment was added by 82.151.162.212 (talk) 23:25, 30 January 2004 (UTC)

Marked for deletion

 * From Votes for deletion; (decision was to keep):

WP:WINAD. Angela
 * Delete, same reason. Maximus Rex 20:32, 12 Nov 2003 (UTC)
 * Delete, ditto. Fuzheado 23:57, 12 Nov 2003 (UTC)
 * Give it a few weeks on Cleanup, delete if not improved. Andre Engels 11:39, 13 Nov 2003 (UTC)
 * Keep. Listing new pages here is a waste of everyone's time. It's developing into an encyclopedia entry. JamesDay 20:03, 13 Nov 2003 (UTC)
 * Keep. Concepts like respect or diginity are hard to write about but hardly needless for wikipedia.
 * Keep. There's much more than what you'd find in a dictionary now. Wiwaxia 04:22, 16 Nov 2003 (UTC)
 * Delete, ditto WINAD. Daniel Quinlan 08:19, Nov 17, 2003 (UTC)
 * BOTH - keep the article, delete the contents. Dignity shouldn't have to explain itself!

Respect
Most of this should be in the respect article, if anywhere. --Kapow 03:15, 1 July 2006 (UTC)

This is a sh-tty article, needs to be completely re-done
I'm of half a mind of blanking this page until something more coherent is written. —The preceding unsigned comment was added by Cjwright79 (talk • contribs) 17:51, 29 September 2006 (UTC).
 * Hear hear... bloody meaningless hippy equivocation

 * Agreed, this page is terrible ROxBo 08:48, 28 May 2007 (UTC)

Dignity is the highest value of a man.
I am convinced that the topic of dignity must be written beautifully, as the concept is itself. So I entered the extract from my favorite author S.Soloveychik, the expert in ethics.

During time I am going to add more sense in this article to become a standard article with links etc. So far I read the discussion and realised that people DO want to take everything irrelevant out.

The organizations, which contain a word "dignity" in their name I consider irrelevant because there are lots of companies and organizations, which use words like this and it doesn't mean that they all must be linked.

As we are writing encyclopedia, we must be strict to the point.

I also think that the concept "respect" is irrelevant here because it must be a separate article. It may be added as relevant links though, but I will do that later.

Abuhar Oct, 20, 2006

The new content from the article by Aubanova
I added the whole article, but I still work on links. I plan to link several words when the links will be proper related to this content. As for citation, I don't know yet what way would be better. Anyone can help? Abuhar 24 Oct.06

Here is another trial.
Okay, I see that nobody is actually want to discuss anything, but they don't hesitate to clean other people's work severely. Well, it is always easier to destroy than to create something meaningful. Today I reviewed what was left from my first editing and I worked some more on the text to improve and make the idea clearer. It took several hours for me to write few paragraphs, yes, to create something is a hard work. I will continue with the rest next time. Hope people will appreciate, and that increases my dignity! :-) --Abuhar 05:11, 17 November 2006 (UTC)

Disambiguations
I removed the DignityUSA disambiguation link at the top of the article because it didn't seem to be to stand out more than any other article involving the word "dignity", or be likely to be confused with the basic term itself. If someone wishes to create a proper Dignity (disambiguation) article to link to at the top of this one, here are some entries which should probably be included, in the order they appear in an "All pages" query for "Dignit": Since I'm in a bit of a rush at the moment, I'll leave the actual creation and addition of one-line descriptions for each entry to an interested party. ~ Jeff Q (talk) 23:40, 1 December 2006 (UTC)
 * Dignitas
 * Dignitas International
 * Dignitatis Humanae
 * Dignity, Democracy, Motherland
 * DignityUSA
 * Dignity Battalions
 * Dignity (Ar-Namys) Party
 * Dignity Village
 * Dignity and Shame
 * Dignity for Disabled
 * The Dignity of Labour
 * Dignité (Centrale des Syndicats Libres de Côte d'Ivoire)

Putting things in order - "respect" goes to "respect" article.
I made many changes today: moved text on "respect" into corresponding article, so did with links on the concept of "respect." description of DignityUSA added to Dignity-ambiguation.

Well, not much left but it is better a little left than a big wrong impression. Concept of respect can't substitute the concept of dignity. Abuhar 04:43, 8 December 2006 (UTC)

let's remove the liberal communist propaganda
Dignity is an invention of liberal communist propaganda machine. If you think your dignity has been taken away, it's actually your own fault and you are making pathetic excuses for people not liking you. Get over it losers. Let's change this article to reflect these important points. —The preceding unsigned comment was added by 68.189.49.55 (talk) 03:34, 31 December 2006 (UTC).

 * Concept of Dignity was existing long time ago, way before communist ideas began to come to people's mind. You need to know history well. Abuhar 02:08, 13 February 2007 (UTC)

 * Agreed -- I'm really not very sure how 68.189.49.55 decided that dignity and communism are related. Assuming that 68.189.49.55 is an American . . . he may be surprised to learn that both the United States Declaration of Independence and the United States Constitution speak of dignity in their preambles (if not using that exact word).NickdelaG
 * Of course, we could all be communists and secretly editing historic documents. Just saying.NickdelaG

Fair Use?
There's an extended quotation (properly cited, obviously a quotation) in the article. I'm not sure if it's fair use or not. Thoughts? NickdelaG

Ahistorical
It's a bit hard to know where to start with this article, but at a minimum it needs to put the concept in historical perspective. Where is Kant (for example)? This is an encyclopedic topic but I'm afraid that I agree with those who are saying we almost need to statt again. Metamagician3000 01:27, 20 March 2007 (UTC)

Facial expression image removed
Just removed this image from the article; firstly, there's no discussion of facial expressions associated with dignity in the article, and secondly, the caption isn't sourced. (Seems a little vain, too, though I'll assume good faith for now.) Extraordinary Machine 18:27, 5 April 2007 (UTC)

Picture Deleted!
I thought that picture made the article!Mcalwoden 10:01, 10 April 2007 (UTC)
 * That's the face of someone strummin' the banjo whilst sittin' on a hog in the Appalachians.

 * regardless of his appearance, he IS making the 'dignity face' which cannot be denied. Holding your head up high and staring off into the distance is dignity incarnate.

 * funny looking kid ROxBo 08:50, 28 May 2007 (UTC)

This is not an article, it's an essay
The whole start of the article reads like someone's trying to make a case, without defining their terms.

This sort of article is very susceptible to weasel words and loaded language anyway.

(what's a "soul" for example?!)

Articles should objectively report current understanding of a term from as many credible perspectives with as much credible evidence as possible.

"When viewed as an intrinsically defined quality, any newborn already has his or her dignity, as he or she has a soul." Evidence please! Who says a baby is born with a soul, and how do we detect it or quantify it? Are some people born with more dignity than others? Can we extract it and sell it on eBay?!

"The soul's presence is encompassing; just as one cannot have half a soul, one cannot have only half of one's dignity." Evidence please! Says who? If you can't detect a soul, how do you know how big it is, or how many there are per person? Or whether some people have 'em and some don't?! More to the point, have you got a source for this claim! Who are you reporting?!

"The intrinsically-defined concept of dignity is therefore an infinite concept, suggesting that the highest worth that manifests in each person is their dignity, and that even an infant has dignity equal to that of an adult." Evidence please! Why is it "therefore an infinite concept"? Infinite in what way - volume? viscosity? duration? diameter? atomic mass? smell? crumbliness? sociological merit? Where's the support for this conclusion anyway? Why does it suggest anything? Who says an infant has equal, greater, or lesser dignity than an adult! how do you prove that?

Thus, dignity is not a quality of being highly valued, but is intrinsically the highest human value itself. "Thus"! "Value"? Is a "quality" a "value" then? I'm confused! What do you mean "highest" and how do you establish what makes it higher than other "values"? (It's loaded language, that's what it is). Don't non-humans have dignity then? WHERE ARE YOUR SOURCES!? WHO'S EVIDENCE ARE YOU REPORTING!?

This article is bollocks - sort it out! —The preceding unsigned comment was added by 87.113.23.157 (talk) 16:12, 12 April 2007 (UTC).

 * I couldn't agree more. And I don't think that the article in its current form can be saved, it has to be started from scratch. By more than one person, preferrably. — Mütze 18:03, 16 April 2007 (UTC)

 * Umm, since nobody seems to care about a rewrite, how about a deletion? Or a blanking, then stub? — Mütze 16:54, 13 May 2007 (UTC)
 * Stubified! Simões ( talk/contribs ) 03:56, 15 October 2007 (UTC)

Look up Kant
The German version quotes Immanuel Kant, and might be a good source, I'll try to summarize.

Every Human has dignity, due to his autonomy. He gains autonomy by being able to recognize and abide to the golden rule. So indeed it's not a property that you acquire from others due to your actions (which I think the author got mixed up with honour and respect), but is intrinsic to being a human being. Whoever takes the burden of writing this article should look up Kants definition more thoroughly, since it is the one on which the Grundgesetz (German constitution) refers to. "Die würde des Menschen ist unantastbar." Artikel 1 Absatz 1

Mbarkhau 20:45, 29 June 2007 (UTC)

2008-03-19 Automated pywikipediabot message
--CopyToWiktionaryBot (talk) 23:03, 19 March 2008 (UTC)

Significant additions
I have added significantly to this article and removed a section. First, I will explain why I added, then I will give reasons for the particular additions.

The article prior to this edit was quite sparse as well as highly editorialized. There was no definition given for dignity and much of the article was concerned with how dignity is used in human rights documents in a way that was contradictory. However, since the term dignity has had quite a specific use in discourse and philosophy for many centuries it seems to not do the topic justice for this narrow criticism to be the main focus of the article.

Therefore, I added as follows:

(a) a definition - This definition - "the quality that belongs to a human being by virtue of which the person deserves to be acted towards with humanity" is what I would suppose would be the general consensual understanding of dignity and attempts to encapsulate the meaning of the term as it is used in discourse.

(b) Introduction - Summarizes how the term is generally used. Summarizes the use in philosophy, which the rest of the article elaborates upon.

(b) Pico Della Mirandola - offers a well known and accepted neo-Platonist interpretation of human dignity. This is probably representative of the dominant philosophical world view prior to Kant.

(c) Kant - is the well recognized basis for the modern view on the subject. For Kant, dignity is quite intertwined with reason, morality and autonomy and he is quite explicit on this.

(d) Human rights discourse - I left much of what was previously in the article on the subject, though it could probably be improved a lot. I removed the parts which seemed to express quite a narrow and not very well cited opinion.

I confess that I have yet to cite this article properly. I will do so shortly, but will require a bit more research. I was also going to add a section on Gandhi and moral dignity as he uses the term quite a bit. However, I have not yet found adequate material, but may add this later.

Generally, I would suggest that the additions serve as an appropriate core for the article as this offers a historical treatment covering the main divisions in philosophy that focus on dignity. Perhaps there are more sections that could be added to this.

86.0.124.120 (talk) 21:47, 15 September 2008 (UTC)JG

Use of "man"
I should note that when adding to the page I often used the term 'man' in description of certain philosophical concepts in line with the conventional use at the time. I am not sure however what is the general convention at Wikipedia regarding this.

86.0.124.120 (talk) 21:55, 15 September 2008 (UTC)JG

Vandalism
To 86.0.124.120: If you persist in vandalizing this article, I will ask the administrators to keep you out of it.

I have remodeled the article to incorporate your contribution. Your contribution follows mine because your contribution:

 * 1) adds no useful information to the article;
 * 2) substantiates some of the information in my contribution;
 * 3) may be only the beginning of a very long list if every sect chooses to offer a sample of its dogma.

Pyrrhon8 (talk) 23:22, 17 September 2008 (UTC)

Inaccuracies
I notice that the current page has been re-edited removing quite a helpful definition. Also, there are a number of absurdities in the current article which show an embarassing ignorance of basic intellectual history.

Why would Kant be placed under a section on Dignity and Christianity when he is the major thinker to have provided a specifically non-religious defintion for dignity and human rights? If anything, Kant and Pico Mirandella should be placed under a section of Dignity and Philosophy.

I would hazard a reason as the real reason why Pyrrohn8 does not wish to place a definition of dignity at the top is because s/he is quite adamant about insisting in this entry that dignity in international documents is underfined and is equivalent to 'just because.' However, this is a narrow opinion at best and not accepted as consensus by scholarly opinion. There is, in fact, as the pieces on Kant and Della Mirandola indicate a long tradition of discussions and defining dignity in philosophy that is not based upon theology.

—Preceding unsigned comment added by 194.66.226.95 (talk) 14:45, 19 September 2008 (UTC)

 * It is an offence against human dignity to vandalize the work of Pyrrhon8. -- Holy Flying Spaghetti Monster —Preceding unsigned comment added by Pyrrhon8 (talk • contribs) 21:54, 20 September 2008 (UTC)

Please, this is not an essay
Pyrrhon8, I do not know if you are actually aware of what the purpose of Wikipedia is, but it is not a vehicle for your personal opinions. If you read the guidance notes on the Wikipedia site, it will expressly state that articles should be written from a neutral perspective and not in an essay-like form. What is this paragraph doing here then?

"Equating Dignity with humanness is meaningless. To say that a person has dignity, that is, that a human is human does not impart any useful information. The statement does not prove anything."

It is a bit preposterous to call Kant a dogmatist since he is probably the philosopher who, more than anyone else, undermined dogmatic thought.

I have no choice but to change back the label that you have given this "Dignity and Dogmatists" to the more sensible label "Dignity and Philosophers." I will also once again replace the definition at the top of the page.

Really, the internet is full of discussion forums that you could join where these insights would be very appreciated. —Preceding unsigned comment added by 86.10.4.136 (talk) 22:56, 24 September 2008 (UTC)

Leading paragraph
I will provide a leading paragraph as quickly as I am able. Pyrrhon8 (talk) 18:39, 3 October 2008 (UTC)

 * First draft of a leading paragraph is now in place. BTW, thank you Bobo192. Pyrrhon8 (talk) 19:48, 3 October 2008 (UTC)

The leading paragraph is perposterous. This is not an essay, Pyrrhon 8. Please remove your ruminations and place them elsewhere. Also, Kant was not a dogmatist nor a religious thinker. You should be embarassed to be showing off your ignorance like this. —Preceding unsigned comment added by 83.146.10.31 (talk) 10:45, 8 October 2008 (UTC)

 * Thanks for your help Twas Now. Pyrrhon8 (talk) 16:59, 8 October 2008 (UTC)

Dignity and Dogma
This article once had a section called 'Dignity and Dogma.' I removed the section because its inane gibberish was offensive to dignity and reason. Those who like dogma should take the section and create a new article. Pyrrhon8 (talk) 22:36, 10 October 2008 (UTC)

Revert War
Should the contribution by Pyrrhon8 be deleted in whole or in part? Why? Should the contribution by Cicero79 (86.??.???.???) be deleted in whole or in part? Why?

heavens! you guys are not treating this article with the dignity it deserves... .  at a quick glance, it seems to me that both of these versions have qualities to recommend them (though both could also use some serious copyediting). plus, there is a tremendous amount missing from both versions. just in the last three or four centuries, human dignity has been a major philosophical issue - from classical Liberalism to Marxism to Transcendentalism to to post-modern critiques of colonialism and dehumanization, not to mention technology-driven issues like medical invasiveness, personal privacy, and etc. I like Cicero's attempts at creating structure, and I think the article should try to preserve that, but I'll need to read more carefully to comment on content. I will say, though, that I'm not quite content either with Cicero's proposed definition of dignity (which is too focussed on humans, and bit circular) or with Pyrrhon's non-definitional, use-oriented approach (which is possibly more accurate, but much more confusing). If you want to give a definition for dignity, use something like "Dignity is a term used in moral and ethical discussions to signify that a being has an innate right to respect and ethical treatment, regardless of circumstance." Mostly though, you need to start working together. There does not seem to be a huge difference between the versions of the articles that you're each presenting, and I think it would be fairly easy to find a compromise that you could both live with. let me know if there's anything I can do to help. -- Ludwigs 2 22:11, 21 October 2008 (UTC)

 * Thank you Ludwigs2 for your comment. When I came upon the Dignity article in early September, the article was a wasteland. The years of conflict over definitions had reduced the article to a stub. I inserted my first draft of the article, which was half the length of my current article.

 * Cicero79 or 86.???.???.??? inserted his claim that dignity has only one definition. He also inserted paragraphs about Pico Della Mirandola and Immanuel Kant.

 * I was content to have the article divided into my section and Cicero79's section. I thought my section should be first because Cicero79's material has no references; the claim that dignity has just one meaning is not true; the material about Kant is better treated under the Kant article rather than under the Dignity article; the material is all abstraction and sophistry, and so worthless. I was also concerned that Cicero79's definition might set off another conflict over definitions. I thought it would be better to have the conflict after the most enlightening part of the article rather than before that part.

 * Cicero79 repeatedly rearranged the paragraphs and deleted paragraphs from my section. He undid the reversions by me and other editors. At that point, I decided that my courtesy in allowing Cicero79's unreferenced material to stay should be withdrawn. I deleted Cicero79's section, and so the article is now as I would like it to be.

 * I am not claiming ownership of the Dignity article. I am objecting only to the deletion of much of my contribution for no good reason. If anyone doubts that anything in my section is a fact, I invite them to consult my references or to test the logic. If anyone is wiser because of Cicero79's contribution, please say so; please explain, if dignity has the one meaning: the quality that belongs to a human being, what is meant by the dignity of plants and the dignity of religion. Pyrrhon8 (talk) 01:00, 23 October 2008 (UTC)

 * well, let me say that it's natural for an article to change significantly over time. this division into 'your' section and 'Cicero's' section might work for a little while, but hopefully the two would eventually get blended together into a cohesive whole.  that's what makes for a good article.  what you hope for is that the different editors will be able to insert different things that will ultimately harmonize.

 * personally, I don't think it's a bad idea to try to define dignity (as I noted above). Cicero's definition may not work, but what you should do then is say 'this doesn't work, for reason A, and reason B...' and then work with him to try to craft a definition that does work for both of you.  certainly a reader is going to expect to see some sort of definition up near the top (they're coming to this page because they want information, after all).  how would you modify Cicero's definition to get something cleaner?  and don't worry about wars over the definition; I know how to deal with those if it comes to it.  let's just try to get something functional, and some identifiable introductory section, and then we can move on to getting your content and cicero's working together in the body.  -- Ludwigs 2  01:51, 23 October 2008 (UTC)

While the article that has been prepared by Pyrrhon8 has a very good argument and so some worthwhile points, this just does not seem to be the type of content for which Wikipedia is intended. Most of this contribution seems to be advocating Pyrrhon8's personal view of dignity. This leads to a number of quite contentious points asserted as if this were fact. For example:

"Equating dignity with humanness is meaningless. To say that a person has dignity, that is, that a human is human does not impart any useful information."

Or later on....

"It matters neither to those who want to expand human, other animal, or vegetable rights nor to those who want to curtail such rights if dignity is meaningless. Dignity is useful because it has the connotation of goodness. Because of its connotation, dignity is equal to just because as a reason for anything. It is like all the other meaningless, make-believe authorities. It is unassailable and all-purpose. Anyone can use it to support or to condemn any cause or activity."

There is also is no section on Wikipedia on "vegetable rights", so introducing this tidibit of original research is a bit questionable for this article, even though it is quite an interesting idea.

On the other hand, the discussion of dignity within the context of international treaties is very important because this has become one of the main uses of the term.

From my understanding, the purpose of Wikipedia articles is to convey the generally accepted understanding of a certain topic and the broad debates on this. Perhaps then it would be a good idea to continue what has been the structure of the article at some point, which is an introduction of the use of the term of 'dignity' within philosophy and/or political thought as the grounding for how this has been used within international treaties.

I agree that my definition could probably be improved as I wrote this quite quickly. Originally it was only intended to lay the basic framework for further editing. It is true as Pyrrhon8 perceptively notes in the article, that the definition of dignity does tend towards circularity. This does seem to be inherent to the concept, but in my personal opinion this does not render the term meaningless. Rather, the term dignity from my understanding compares the bare fact of existence with an ideal state of being. So for example a dignified person is a person who lives up to some of the ideal qualities that a person could hold, which has generally been associated with moral autonomy in ethical thought. This assumes then that there could be a normative ideal that human beings or say animals both could live up to and also which could serve as standards as to how they should be treated.

Where an empiricism is assumed as a framework (such as by David Hume) for which there is no theoretical space accorded to normative ideals, this sort of line of reasoning may not seem to make sense. However, historically most ethical thought outside of empiricism (particularly Kantian, Platonist and Aristotelian thought) has considered ideals of human behaviour as having an application to reality.

This is just to note that the points of Pyrrhon8 do seem to hold a certain amount of theoretical weight, but also are limited to a certain constrained philosophical perspective. That is not to say that this does not have some validity, but it cannot really be called the general consensus on the meaning of dignity either.Cicero79 (talk) 19:11, 26 October 2008 (UTC)Cicero79

 * I agree with you - I'd like to preserve good bits of what Pyrrhon wrote, but put it into a proper structure and NPOV it some. I'm hesitating to get involved in editing it right at the moment (I have a ton of work to do, short term), but I'd suggest you go ahead and start editing it again.  hopefully Pyrrhon will work with you this time.  -- Ludwigs 2  19:14, 26 October 2008 (UTC)

Deletion of content
Should Pyrrhon8's article on dignity be deleted?

Comment: Pyrrhon, I don't think anyone wants to delete your contributions to the article; we just want to make it more encyclopedic. I'm going to go ahead and do a rewrite combining your and Cicero's contributions. I hope that will satisfy your concerns. -- Ludwigs 2 03:57, 30 October 2008 (UTC) I've made a first round of revisions - please let me know what you think. more later. -- Ludwigs 2 04:52, 30 October 2008 (UTC)

 * Ludwigs2, I accept that compromise is the best solution in many circumstances.

 * The problem with trying to reconcile the point of view that 1+1=2 with the point of view that 1+1=3 by saying 1+1 can be both is that the compromise produces nonsense. I would prefer that the article about dignity not have any nonsense.

 * My contribution is about how dignity has played a role in national and international matters since the early 20th century. The article gives an overview of what happened and offers an explanation of what happened. The article makes the point that what dignity means is irrelevant. The meaning is irrelevant because of the difference between is and ought. There is no logical way to go from an is-statement to an ought-statement about human rights. Dignity will serve any master; it will justify any cause. There is no point in dwelling on definitions because that dwelling will not change what has happened and will not explain what has happened.

 * If I was interested in prescribing a meaning for dignity, I would agree with Cicero79. I agree with him that dignity should be about a "normative ideal." It should be a quality for which a person should strive. I like Aldergrove's definition of dignity (in footnotes). He seems to see dignity as a metaphorical measure of a person's conduct. The less one's conduct is like a baby's or like a lunatic's, the more dignity one has. I find that definition helpful. That definition makes dignity a useful word. My contribution is not, though, about ideals. It is not about what should be; rather, it is about what has already taken place.

 * I do not like the new leading paragraph. You want to begin the article with a definition. The idea that something should be precisely defined before it is discussed is a fallacy. The fallacy is identified as Loki's wager. Since the article makes the point that dignity can be defined in all kinds of ways, it does not make good sense to try to limit its meaning in the leading paragraph.

 * You say "Dignity is a term used in moral and ethical discussions to signify that a being has an innate right to respect and ethical treatment, regardless of circumstance." Sometimes, dignity is used in this way. Sometimes, dignity is used in other ways. As you indicate, dignity can be used in all sorts of contexts with all sorts of meanings. Sometimes, dignity can be meaningless. It is not clear why you chose to mention the few meanings that you offer in your first paragraph.

 * The first paragraph now is all obfuscation. What do you mean by "baser passions"? (The link to passions is to an American soap opera.) What scheme of passions are you advocating? Is it not possible to use dignity to criticize someone who has not given in to a baser passion? Why? You say dignity is "closely related" to other abstractions. What do you mean by "closely related"? How is the dignity of a daffodil related to autonomy? How is the dignity of a virus related to human rights? You mention "enlightened reason." How is unenlightened reason different from enlightened reason?

 * You say dignity has a "strong emotional resonance." What do you mean by that? Why are you using so many weasel words? How is anybody to understand what you are saying if it is all metaphor, abstraction, and sophistry? What is the point of dwelling on obscure, pointless definitions? What are you trying to prove?

 * Please explain why you put the introductory paragraphs in the middle of the article.

 * I think it is a good idea to discuss major changes to an article on its talk page BEFORE making the changes. Pyrrhon8 (talk) 21:20, 1 November 2008 (UTC)

 * Pyrrhon - first, let me say that I've only begun revisions on this article. I'm a bit busy right now, but I'll be doing more on it over the coming week.  please feel free to improve it yourself in the meantime, though.

 * that being said, you have to recognize that the term 'Dignity' has a reasonably long philosophical history, and goes well beyond the use in modern politics. if you just want to write about the modern political use, that's either a different article or a section of this article; you can't reduce dignity as a whole to that usage.  I see two main problems with the text you've written that need to be addressed:
 * it's clear (as you say above) that you're trying to make the point that Dignity has no real meaning as a term. this is synthesis: wikipedia isn't the right place to make original points like that.  there are plenty of sources which hold that dignity is a meaningful and valid concept (and indeed, almost everyone you meet would consider it so) - that fact that these sources may disagree on a precise definition, or that a few reliable sources give the opinion that there is no real definition, is not grounds for us to conclude definitively that the term has no meaning.  all we can do is point out how the term has been used in various contexts and leave readers to make up their own minds.
 * your original version lacked any effective structure. structure in articles helps readers find the things they are interested in quickly and easily, and helps expand the article (because editors are more likely to work on a small section of an article than read through the entire thing).  just at a glance, I could break your section down into the sections 'historical use', 'dignity in modern politics', 'dignity in modern medicine', which would help focus the ideas.  now, a conventional structure for an article is to have a lead section of 2-4 paragraphs which acts as an overview, an introductory section, and then several sections on specific topics.  I placed your content in the introductory section because it needs to be broken down into separate sections - really, it was a placeholder for your material.
 * with respect to the opening paragraph and the definition... first, you got Loki's wager backwards (that was an object lesson in confusing things that are otherwise clear, not one about making distinctions where none really exist.  for example, I'd have solved Loki's wager by compromising and taking only half of his head, which clearly involves no neck at all).  the fact is, you have to try to define something if you're going to write an article about it, even if it doesn't really exist.  look at Invisible Pink Unicorn, for instance.  if you then want to go and say (through reliable sources) that it doesn't really exist, that's ok, but you have to say what it is that doesn't really exist first, otherwise you're just going to confuse everyone and their grandmother.  I'm open to revisions of what's there, of course, but I think that the definition I gave pretty fairly captures what people think they are talking about when they use the word dignity. no?  -- Ludwigs 2  01:24, 2 November 2008 (UTC)

If you are dead set on providing the full history of dignity, you have my commendation Ludwigs2. I assume you will want to become familiar with the literature on the subject, to collect some quotations, and then to write the piece. If the piece that you write is short, it could be merged with the existing article. If the piece is long, it can stand as a separate article or as several articles. Since it could be some time until you have written your piece or pieces, I suggest the article be reverted to my last version for the time being. As it is, the random assortment of definitions that are without references and replete with weasel words is not a compliment to anyone's effort. Please revert the article to my last version. I will revise the final paragraphs in hopes of making the article easier to understand. Then I will await your magnum opus. Pyrrhon8 (talk) 04:51, 4 November 2008 (UTC)

 * well, that wouldn't be wise, because your version of the article is far more likely to get deleted than even this stubby thing that we have now. why don't you try to improve this, rather than insisting on a revert?  -- Ludwigs 2  06:19, 4 November 2008 (UTC)

I have no interest in revising the article in its present deplorable condition. I happened upon your article: Passions (philosophy). Your contribution there is much like your contribution here. Both contributions lack references and use weasel-words. Do you not agree with Wikipedia's directions for a good article? Do you not like good articles? Pyrrhon8 (talk) 18:26, 7 November 2008 (UTC)

Article is rubbish
This article is utter rubbish as it stands. It reads like somebody is trying to fit their first-year undergraduate essay into a Wikipedia article. I am actually surprised that this is acceptable given Wikipedia's standards. I have tried to change this, but a clever user called Pyrrhon8 keeps reverting it back to the article at its current abysmal level. What are you meant to do within Wikipedia if someone treats an article as their own personal fortress? —Preceding unsigned comment added by 194.66.226.95 (talk) 15:38, 17 December 2008 (UTC)

Ladies and Gentlemen
Ladies and gentlemen, Cicero79 is much too generous. He is too lavish with his praise. I am but a humble candle in a vast, dark universe. My weak flame would be nothing were it not for you: the other candles of Wikipedia. Thank you! Together, we have said, "Let there be light"; and here it is. Together, we have created something good--something that will keep the shadows at bay a while longer--something that is worth defending to the last candle. Let it be so! Pyrrhon8 (talk) 00:32, 21 December 2008 (UTC)

Summary to 30 March 2009
In November 2008, "Dignity" became a stable article. Well-supported by the progressive Wikipedia community, the article endured past mid-February 2009. On 1 March 2009, Belasted nominated the article for deletion. Prior to the nomination, Belasted had not discussed the article on its talk-page. Belasted had not contributed to the article. After the nomination, Belasted did not notify me (the article's most significant contributor). MBisanz, an administrator, decided to keep the article, and to redirect 'Human dignity' to 'Dignity'. On 5 March 2009, immediately before MBisanz posted his decision, Ludwigs2 mashed 'Human dignity' into 'Dignity' to produce the current version. In November 2008, Ludwigs2 tried to reduce 'Dignity' to a similar mishmash of fact and nonsense. Ludwigs2 was not able to defend his mishmash because he was blocked for disruptive editing. IMHO, the version by Ludwigs2 needs improvement because of its weasel-words , misinformation, omitted information, and unsourced information. IMHO, the current article has too many flaws, and needs to be rewritten. I tried to replace the current article with a re-edited version on 17 March 2009. Belasted promptly reverted my version. Belasted gave no reason for the reversion. I welcome your comments. Pyrrhon8 (talk) 18:08, 30 March 2009 (UTC)

 * Comment 1: please discuss the article, not the editors. If you have a problem with the current content, we can discuss that.  if you have a problem with me, I don't care.  sorry.

 * Comment 2: the (almost unanimous) conclusion of the AfD for this article was to merge the two articles together. that's difficult to argue with.

 * Comment 3: the version you're defending was in fact a POV-fork of the original Human Dignity article. It was clearly designed to make a point about the emptiness of the concept of dignity in politics.  while I don't particularly agree or disagree with that conclusion (I could make an argument either way, myself), it is not a conclusion that has been determined by reliable secondary sources.

 * I'm not going to defend this article as the best written thing ever to come down the pike - it still needs a lot of work, and I've been busy. If you want to help improve it, please go ahead, but please don't keep pushing for a version that was rejected by a good number of disinterested editors, and please try to make a balanced presentation that transcends your personal understanding of the issues.  -- Ludwigs 2  19:43, 30 March 2009 (UTC)

revert under the cover of a revision?
Pyrrhon, please don't do that. it's not like I'm not going to see that you reverted my edits. the version you keep trying to press is no where near as developed as what's currently here - if you want to make changes, please discuss them so we can come to some sort of compromise. constantly reasserting your preferred version is a bit rude. -- Ludwigs 2 03:25, 17 April 2009 (UTC)

Usage
I don't really understand the usage of dignity here. The OED has as its main entries:

 * 1) The quality of being worthy or honourable; worthiness, worth, nobleness, excellence
 * 2) Honourable or high estate, position, or estimation; honour; degree of estimation, rank.
 * 3) An honourable office, rank, or title; a high official or titular position.
 * 4) Nobility or befitting elevation of aspect, manner, or style; becoming or fit stateliness, gravity.

The content here seems to say nothing of this and perhaps belongs under another heading such as Human rights. Does the issue arise from the usage of a similar word in a Continental language or what? Colonel Warden (talk) 11:45, 20 April 2009 (UTC)

 * Looking through the history, it seems this page was a stub article on the topic you suggest from sometime in 2003 till last august, when Pyrrhon replaced it with (what was generally considered to be) a personal essay on the vacuity of the concept of dignity in the political sphere. there was also a 'Human Dignity' article from about 2005, which discussed the place of human dignity as a concept in politics and philosophy.  the Dignity article got nominated for deletion, and the result was to merge Dignity and Human Dignity together, which I did a few weeks ago.  somewhere in the process the original stub version of Dignity got lost entirely.  I'm not sure that's necessarily a bad thing, though.  the conventional usage of dignity is more a case for wiktionary; in scholarly works dignity is almost always used in the specific context of social or political issues (not even psychologists talk much about personal dignity, and the other elements of the dictionary description are proper nouns).  it might be useful to add a wiktionary link in a 'for information about' type header.  or maybe the whole article should be moved back over to 'Human Dignity' and the stub version of 'Dignity' from last august should be reinstated?  -- Ludwigs 2  15:46, 20 April 2009 (UTC)

 * forgot - here's a link to the version of this page from last July. -- Ludwigs 2 15:49, 20 April 2009 (UTC)

 * ColonelWarden, the reason people cannot understand how dignity is being used today is that dignity--as the article reveals--is an amorphous term. It is easy to use the term to bewilder. The term lends itself to sophistry and bombast. The definitions in the OED are insufficient to explain all the ways in which dignity is used.

 * As Ludwigs2 notes, the appropriate place to discuss definitions is Wiktionary. I went to Wiktionary to provide more definitions. I explained that the cryptic definitions of the dictionaries inhibited our understanding of what people are saying. The administrators at Wiktionary told me that they would not permit any addition to the traditional definitions. Accordingly, if someone wants some understanding of how dignity is being used today, he has to come here. I mention some of the ways in which dignity is used in my version of the introduction (removed by Ludwigs2).

 * I did not spend months reading everything I could find about dignity, and then choose to include here only those references that supported what has been called a POV-push. I have included here everything I have found. I have been trying to include a bit on religion and dignity but Ludwigs2 keeps deleting it. I would like to include a paragraph about David Hume but Ludwigs2 keeps deleting it. (See the new section below or see one of my versions of the article under History.)

 * The core of dignity is quiddity. In other words, something has the quality of being what it is. Accordingly, everything has dignity: beings, viruses, objects, ideas. Dignity is more than quiddity because of the idea that something which has dignity is deserving of respect. The idea that everything deserves respect makes dignity useful as an authority. As Aldergrove notes, dignity is as good as 'just because' as a reason for whatever one wants to say or do. PYRRHON  talk   15:13, 28 April 2009 (UTC)

 * Pyrrhon, you misunderstand why I reverted your edit. I don't object to what you wrote per se, but you basically deleted two full paragraphs and replaced them with 'some people say this, some people say that...' .  what you wrote in the lead just isn't encyclopedic.  further, the bit on religion you wrote is weasel worded, over-simplified synthesis.  in no way does a quote like ""dignity of the human person is rooted in his or her creation in the image and likeness of God."" (Catechism_of_the_Catholic_Church) support the assertion that "Some sects hold that a being has dignity if the being resembles the kind of god that looks like a person." For one, no Catholic scholar would ever equate 'the image and likeness of God' with 'the literal physical form of God' (too many centuries of children asking whether God has to pee has rendered that question moot).  even fundamentalist Christians don't go that far, for the most part, because the assertion is just to embarrassing to maintain.  for another, the Catholic church does not translate to 'some sects'.  Either cite the catholic church specifically (which I will immediately revert, because Catholics don't really believe that) or give some citations which show that it's a more general belief in Christianity.

 * The problem here is summed up nicely in your second paragraph, above. you're trying to redefine dignity to match your (well-researched) understanding of the term.  that's certainly a noble cause, but it's almost the definition of original research.  You have a fondness for Aldergrove (who strikes me as having a cynical perspective on dignity, though I may be misreading him) because Aldergrove resonates with your own beliefs.  but that's backwards for wikipedia.  my advice to you is to let Aldergrove make his own points; don't keep trying to use him to make your points.

 * P.s. re Quiddity:  interesting perspective, and possibly valid, but not something that we can assert as an established fact.  plus, many scholars would disagree with the broad, universal, essentialism implicit in it (Existentialists, Pragmatists, and Buddhists, for instance, would probably argue the opposite - that true dignity can only be found by disposing of the notion of an essential self - and many Christian scholars would argue that dignity only applies to beings that have spirits or souls (which in some sects excludes animals, in most excludes plants and fish, and in all excludes rocks).  -- Ludwigs 2  16:15, 28 April 2009 (UTC)

Improving this article
I suggest:

1)	the paragraph about David Hume and the Is-ought problem should be reinstated in the section entitled Philosophy: "Aldergrove observed that dignity, regardless of its meaning, cannot justify the claims that commentators attach to it. Aldergrove says those claims are precluded by the observation of Scottish philosopher David Hume. Hume noted that an is-statement does not give rise logically to just one ought-statement. Aldergrove said thus we cannot go logically from “we are human” to some therefore about what we ought to do or believe."

That paragraph is the core of the article because that paragraph explains the absurdity of using dignity or any other abstraction as a reason for anything. That paragraph explains why we often see dignity in the company of perversity and paradox.

2)	the section entitled Religion should be reinstated: "Some sects hold that a being has dignity if the being resembles the kind of god that looks like a person. For example, the Catechism_of_the_Catholic_Church insists the "dignity of the human person is rooted in his or her creation in the image and likeness of God." "All human beings," says the Church, "in as much as they are created in the image of God, have the dignity of a person." The catechism says, "The right to the exercise of freedom belongs to everyone because it is inseparable from his or her dignity as a human person.""

Those who invoke dignity often say that their ideas about dignity arise out of their religion. (See photo above.) I see no good reason for Ludwigs2 to censor this section.

3)	the introductory paragraphs (courtesy of Ludwigs2) should be improved or eliminated. An introduction should summarize the article. This introduction does not summarize the article. To summarize the article is difficult because the concept of dignity is amorphous. Generalizing about dignity produces misinformation. Dignity is not a term limited to moral, ethical, or political discussions. Anybody can use dignity for all sorts of reasons. It is false to say dignity is about beings. Writers talk about the dignity of the liberal arts, the dignity of work, and the dignity of science to name but a few subjects. It is false to say dignity is generally proscriptive and cautionary. Ludwigs2 provides no evidence to support his claims. The claim without explanation that dignity is “closely related” to other words tells us nothing useful. The introduction by Ludwigs2 lacks the verifiable, properly referenced, relevant information that Wikipedia recommends. PYRRHON  talk   15:18, 28 April 2009 (UTC)

The missing paragraphs on Hume and religion read as follows:

Aldergrove observed that dignity, regardless of its meaning, cannot justify the claims that commentators attach to it. Aldergrove says those claims are precluded by the observation of Scottish philosopher David Hume. Hume noted that an is-statement does not give rise logically to just one ought-statement. Aldergrove said thus we cannot go logically from “we are human” to some therefore about what we ought to do or believe.

 * this is a passage about Aldergrove (who's already over-represented in the article), not Hume. if you want to cite Hume, cite Hume.

Some sects hold that a being has dignity if the being resembles the kind of god that looks like a person. For example, the Catechism_of_the_Catholic_Church insists the "dignity of the human person is rooted in his or her creation in the image and likeness of God." "All human beings," says the Church, "in as much as they are created in the image of God, have the dignity of a person." The catechism says, "The right to the exercise of freedom belongs to everyone because it is inseparable from his or her dignity as a human person." PYRRHON  talk   15:46, 28 April 2009 (UTC)

 * see what I wrote in the section above. this bit is just unsupportable.  -- Ludwigs 2  16:17, 28 April 2009 (UTC)

A few suggested changes for philosophy section
The main body of the Dignity article begins rather abruptly, i.e., "A philosopher, Pico De Mirandello...". Firstly, this sentence and the first sentence of the next paragraphs are structured quite awkwardly.

Secondly, shouldn´t the section on philosophy begin with a paragraph, or at least a sentence or two, giving a general overview on the scope of the philosophical discussion on the topic and on the role this has within philosophy, (of which substantial things can be said, especially in relation to ethics).

Thirdly, the discussion of the philosophers are not very expository or explanatory, but merely state what the philosophers "said". This does very little to elucidate the topic or deepen understanding for the reader, which is after all the function of philosophy.

Fourthly, there is one paragraph given for Pico, one for Kant and then two for a philosopher, Aldergrove, who is not well known, does not generally have a Wikipedia page and seems to virtually not exist on a google search. The other philosophers mentioned are also not well known. Perhaps this section should be better structured to reflect the mainstream of philosophical thought (although, granted, the section on Aldergrove refers to Hume, who is most certainly mainstream).

Fifthly, perhaps there are other figures who should be mentioned in this section. In particular, Gandhi comes to mind for which the idea of diginity as upholding moral worth was an essential concept. —Preceding unsigned comment added by 79.66.247.161 (talk) 22:57, 18 August 2009 (UTC)

For the purpose of secularity
While some may view this as nit-picking, I think the first sentence or two are quite one-sided (don't know about the rest of it). Regardless of what I think of as true, a bit of neutral wording is in order. 'God-given'? In the spirit of Wikipedia's neutrality and hence secularism, I'll change this to something along the lines of innate, or natural (since that's essentially what it means to those invested in a God, or Gods). If there's a problem with my grammar or wording, don't just delete it, fix it. If you do delete it, I'd like an explanation (maybe it is supposed to be indicative of its origins in the Enlightenment). —Preceding unsigned comment added by 121.217.148.9 (talk) 08:50, 24 August 2009 (UTC)

 * I think this was fixed already, but just as an FYI, I chose 'God-given' because that was the common enlightenment era understanding of the idea. but you're right, it was unnecessary.  -- Ludwigs 2  23:41, 30 December 2009 (UTC)

cleanup reversion?
Pyrrhon - I'm not sure why you reverted that. my edit was intended to improve prose and flow as well as expand some of the ideas out, not to make any serious content changes. can you tell me why you reverted it? am I missing something? -- Ludwigs 2 23:39, 30 December 2009 (UTC)

 * I am not going to play games with you. Go play on Conservapedia! PYRRHON  talk   05:24, 31 December 2009 (UTC)

A third opinion has been requested for this article. For editors giving a third opinion, the disputed versions can be seen in this diff. -- Ludwigs 2 05:46, 31 December 2009 (UTC)

Third Opinion
After carefully looking at the differences between the disputed versions, I feel that while both versions of the articles have advantages, the version that was reverted was an attempt to make the article flow better. I find it a more understandable article. I would like to remind both authors however to Assume Good Faith. I do prefer the original version after line twenty by Prrhon. I feel like the changes should probably be kept, and changes should be made to that version. (I can understand it a bit better than the version that was reverted to) Both of you should feel free to leave any comments on my talk page. Additionally, I have added this page to my watchlist. Thanks, NativeForeigner Talk/Contribs 06:39, 31 December 2009 (UTC)

 * That would be fine with me. Prrhon?  -- Ludwigs 2  14:21, 31 December 2009 (UTC)

 * My comments on the Third Opinion by NativeForeigner are available here. The comments are in a great block of text. There is no help for that. PYRRHON   talk   17:43, 6 January 2010 (UTC)

reverted last changes
I'm sorry, Pyrrhon, but you can not revert the page to your preferred version (of over 6 months ago) without discussion on the talk page. that's simply not acceptable. -- Ludwigs 2 18:55, 2 January 2010 (UTC)

I've reverted back to the 30-recommended version. hopefully we can discuss any further changes that you'd like in the article before any further reverts. -- Ludwigs 2 22:48, 3 January 2010 (UTC)

Protected
I have protected this page before blocks need to be handed out here. This edit warring has carried on long enough, and that's what it is an edit war. Each person constantly reverting the other with no sensible discussion between you just sniping at each other. Discuss the issues or it's possible blocks may end up being involved for disruptive editing, or article bans may need to be considered. Please discuss in a civilised manner, don't discuss each other discuss the article and its content. Canterbury Tail  talk  13:09, 8 January 2010 (UTC)

 * ok, that's helpful. I'd like to make one request in the interest of fairness.  I think the section about Aldergrove deleted by an IP editor here should be restored to the protected article pending further discussion.  Pyrrhon has made decent arguments for this inclusion in the past, I'm not convinced that Aldergrove is as non-notable as the IP says, and I don't want to add any fuel to the fire by excluding a reference that Pyrrhon clearly feels is important.  Do i need to make a formal editprotected request, or will this do?  -- Ludwigs 2  17:35, 8 January 2010 (UTC)
 * Protection is not an endorsement of the version. However if all parties on this talk page agree for it to go in, then I shall edit it to do so. Canterbury Tail   talk  20:06, 8 January 2010 (UTC)

 * ok. let's see what others have to say.  -- Ludwigs 2  20:45, 8 January 2010 (UTC)

Who is Aldergrove?
The article seems to give a certain heavy weight to the views of Aldergrove within the introduction. This seems slightly absurd given that Aldergrove is hardly a well-known think. I have attempted to rectify this a few times. But somebody seems to be launching a pyrrhic war to have their own particular version of the article enshrined (along with the narrow views they support). Perhaps there is a way to fix this, so that the article is not primarily seen to support the narrow viewpoint of one particular activist member of the Wikipedia community. —Preceding unsigned comment added by 92.11.186.10 (talk) 10:26, 6 June 2010 (UTC)
 * Aldergrove appears to be a philosopher and a writer. His analysis of dignity is the most thorough and understandable that I have found. He makes the testing of what he says quick and easy. In a minute, anyone who is not a simpleton can discover that what he says is true; what he says fits with all the other information in the article, including its external links. Would it not be wonderful if all philosophers were as easy to understand as Aldergrove!
 * If an editor has a reference that analyses dignity and the applicability of the is_ought problem as well as Aldergrove has done, then that reference should be added. The reference does not have to be someone who has been dead for two hundred years or someone who is a winner of American Idol or someone of the editor's acquaintance. A good reference is anyone who has said something that increases our store of useful knowledge. After all, the point of an encyclopedia is to help us to know more and to understand the world better. We really need more people to know better! PYRRHON  talk   14:59, 11 June 2010 (UTC)

Hello Pyrrhon,

I am sure that the Wikipedia community applauds your enthusiastic contributions to this article. Nevertheless, just because you believe that a particular philosopher is good or even excellent, it does not mean that you should insist that that this (relatively obscure) philosopher should dominate an article by being placed most prominently in the introduction and to occupy the most space in the rest of the article, rather than being placed within the context of a range of viewpoints. The effect of this, as I am sure you must be aware, is to elevate your own opinion above the general consensus and to try to skew the reader of the article to reach a certain conclusion. It goes without saying that this violates a certain central principle of Wikipedia, which is usually summarized as NPOV. —Preceding unsigned comment added by 94.5.33.78 (talk) 10:05, 12 June 2010 (UTC)

 * While I do not plan to become a heavy contributor to this article, I agree with the IP that the heavy and repeated references to Aldergrove are a problem under WP:NPOV, specifically with reference to WP:UNDUE. If Aldergrove is a giant in the field of philosophy known and widely cited for his work on dignity, then he may merit domination of the article, but there's no indication of that. A reasonable alternative to promoting his views here might be to create an article on him, summarizing his salient views on whatever topics he may have addressed. If he has his own article, a wikilinked reference to him here would provide readers an opportunity to read more there. --Moonriddengirl (talk) 11:48, 12 June 2010 (UTC)

 * Oh my! You have turned the article into the mess that User:Ludwigs2 left. In doing so, you have violated most of Wikipedia's policies and guidelines. Your mess cannot stay. Here is why.

An article should be written to comply with the criteria for a good article. The first of those criteria is that the article be well-written. An article is well-written if:
 * Lead section / Verifiability
 * (a) the prose is clear and the spelling and grammar are correct; and
 * (b) [the article] complies with the manual of style guidelines for lead sections, layout, words to watch, fiction, and list incorporation.

According to Manual of Style (lead section), the lead section "serves both as an introduction to the article and as a summary of the important aspects of the subject of the article." The lead should be able to stand alone as. It should define the topic, establish context, explain why the subject is interesting or notable, and summarize the most important points—including any notable controversies. The emphasis given to material in the lead should roughly reflect its importance to the topic, according to reliable, published sources, and the notability of the article's subject should usually be established in the first sentence. While consideration should be given to creating interest in reading more of the article, the lead nonetheless should not "tease" the reader by hinting at—but not explaining—important facts that will appear later in the article. The lead should contain no more than four paragraphs, should be as appropriate, and should be written in a clear, accessible style to invite a reading of the full article."

The lead section by User:Moonriddengirl or Ludwigs2 is '''not "a concise overview of the article." The lead section by User:Moonriddengirl or Ludwigs2 is not "carefully sourced."''' The lead section has no overview of what the article will say. The first paragraph has no sources. The second paragraph has sources provided by me for a different context.

Verifiability states, "Any material lacking a reliable source directly supporting it may be removed . . . ." Wikipedia explains that it wants unsourced material removed to exclude. No original research states "Articles may not contain any new analysis or of published material that serves to advance a position not clearly advanced by the sources." The lead paragraph by User:Moonriddengirl or Ludwigs2 is original research. I have no idea if the first paragraph is the result of synthesis or is pure invention; I have no idea what the source for the first paragraph is. Accordingly, the lead section by User:Moonriddengirl or Ludwigs2 transgresses some of the most basic of Wikipedia's policies and guidelines.

User:Moonriddengirl complains about the article's Point of View if my version of Dignity is presented to Wikipedia's readers. WP:NPOV requires that articles present a neutral point of view. What is a neutral point of view? User:Aryaman explained during an arbitration case at 14:01, 3 June 2010 (UTC), "that WP:NPOV really means 'the POV taken by most modern western (e.g. secular, liberal, humanistic, etc.) academics'." That POV is the POV that is present in my version of Dignity. That POV reports what is present in the literature on a topic without regard for the views of those who want information censored, suppressed, or distorted. See WP:NOTCENSORED.
 * Neutral Point of View

User:Moonriddengirl, please explain why you are opposed to that POV. Please provide details—with reliable sources—about the POV that you want to push. Be specific; I have no idea what you want the article to say.

User:Moonriddengirl and others complain that Aldergrove is given too much prominence here. It is not my fault that Aldergrove provides the most insightful analysis of dignity any more than it is my fault that David Hume stated the is-ought problem. As I have indicated above, Aldergrove's analysis of dignity is the most thorough and understandable that I have found. I have so much to say about Aldergrove because he said so much that is relevant to the article. I cannot omit a random half or three-eighths of what he said because somebody thinks he is not famous enough for more.
 * Celebrities only

User:Moonriddengirl says, "If Aldergrove is a giant in the field of philosophy known and widely cited for his work on dignity, then he may merit domination of the article . . . ." WP:UNDUE There is no requirement that an author be a celebrity. Any editor can put as much information into an article as is relevant to the article without regard for how famous somebody is. There is no way to make an author's contribution to an article correspond with every reader's notion of how famous the author is. The notion is absurd.

User:Moonriddengirl, I request that you restore the article to the last version by me. If that is unacceptable, I will arrange to discuss this matter on another noticeboard. Ludwigs2 has designed a very nice template that I think I can set up to facilitate your explanation of why you think the policies and guidelines of Wikipedia do not apply to you. Please reply here. PYRRHON  talk   02:07, 13 June 2010 (UTC)
 * Off to a noticeboard?

 * Please note that a core policy of Wikipedia is Verifiability, where all assertions of fact and opinion must be cited to a reliable third party source. Your statements"It is not my fault that Aldergrove provides the most insightful analysis of dignity..."and"Aldergrove's analysis of dignity is the most thorough and understandable that I have found."constitute Original research. If you wish to use Aldergrove's commentary upon the concept of dignity, you must provide a reliable third party source that references Aldergrove's insights.
 * Insofar that you are unfamiliar with a basic precept of Wikipedia article writing, which is different from a scholarly dissertation, your own references to WP policy and guidelines is dubious. Per WP:DUE, it is correct that Aldergrove does not need to be the leading authority on the subject to be used - but he(?) does need to be recognised as an authority within the field, by the use of specific citations. As for the rest of your "argument", I would comment that is an editor of long standing and extensive experience and is entirely familiar with Wikipedia's policies and guidelines (is pretty much one of the recognised experts in Copyright violation issues), and a respected administrator generally. As another administrator, I am also conversant with the proper application of policy and I also believe that your editing model and your understanding of policy and guideline is deficient. I am further concerned that your apparent persistence in your belief of your correct interpretation of WP practice, and especially in the manner in which you choose to address it, against the opinion of many experienced editors and administrators is problematic. You are one voice against many, and your demands and suggestions upon the good faith acts of others are contrary to the expected practice of collegiate and respectful interactions between editors. Bluntly, if you are unable or unwilling to edit according to the norms of Wikipedia and to the consensus of the rest of the community then there is little prospect of your being able to continue editing; and if necessary this decision will be made for you by the means of sanctions. You may consider whether to follow the appropriate methods of dispute resolution and respectful dialogue, or to find another project that will better suit your editing style. LessHeard vanU (talk) 11:22, 13 June 2010 (UTC)

 * Leaving aside your leading questions ("Please provide details—with reliable sources—about the POV that you want to push"? The history of this article should make fairly evident that I have no dog in this race.), I will answer only briefly beyond what LessHeard vanU has said that I do not assert that this version of the article is perfectly compliant with policies; however, I believe that it is better. And am perfectly happy to seek additional input on the question. --Moonriddengirl (talk) 11:56, 13 June 2010 (UTC)
 * I am here in response to the notice at WP:NPOVN. There are several issues here; right now I only want to comment on talking about Aldergrove in the article.
 * Aldergrove seems to be a prominent writer in the field of the article's subject, but his prominence in the article should match the visibility of the other people already named to keep NPOV. The section Dignity lists specific thinkers and if Aldergrove had a place in this article, then I think his name would fit there.  However, Aldergrove is not obviously notable nor or his opinions obviously notable for being his.  To qualify Aldergrove to be mentioned by name, then someone should provide a third-party source of his opinions being critiqued or their influence being described by some WP:RS; I may be missing something but I think the references only point to his own work, and not external sources discussing his work.
 * I do support the addition of Aldergrove's generalized views being added to the article and referenced to his works, but without him being named as presenting the view in the article mainspace. Right now, though, it seems that the content in question is an attempt to tie a specific way of explaining other unnamed philosopher's writings on the article's subject to Aldergrove's name, rather than asserting that Aldergrove innovated the philosophical field himself.  Another way of explaining this is that the statement "X says that Aldergrove says..." is much more NPOV than "Aldergrove says..." because it bypasses the NPOV problems which tend to appear when using primary sources.  As such, the mere mention of Aldergrove's name or ideas in the mainspace risks unnecessarily increasing POV problems.
 * Could I ask for clarification about the existence of third-party critique or comment on Aldergrove's writings? Does this exist, and where has this kind of source been used in this article? Without this kind of support, naming the person in the article causes a POV problem.  Blue Rasberry  16:24, 13 June 2010 (UTC)

 * Thank you very much for your feedback. Pending User:Pyrrhon8's response, I've poked around a bit. Of the ~50 unique google book hits I got for "Aldergrove + dignity", none of them were related to this Aldergrove . There's about 100 hits for "Aldergrove + dignity" at Google scholar . None of them seemed to be relevant, though I only looked at the snippet descriptions. I did fine one searching for Aldergrove + "human dignity", a thesis: . I realize that there may be citations that I have not found, but I wanted to let you know that I've looked in an effort to see if I could help resolve the problem by adding something myself. But I cannot access even primary sources on Aldergrove's views. --Moonriddengirl (talk) 18:11, 14 June 2010 (UTC)

Vandalism2
I have been told that the vandalism which has afflicted Dignity during the past two years is not vandalism. I beg to differ. Here is why.

Vandalism has a gray box near the bottom of its page. The first row in the box says that one example of vandalism is this: ", or replacing entire pages with nonsense. Sometimes referenced information or important verifiable references are deleted with no valid reason(s) given in the summary. However, significant content removals are usually not considered to be vandalism where the reason for the removal of the content is readily apparent by examination of the content itself, or where a non-frivolous explanation for the removal of apparently legitimate content is provided, linked to, or referenced in an edit summary."

I reverted attempts to remove a significant part of Dignity because editors removed that part without a legitimate reason. User:128.223.222.75, a limited-purpose account (one edit at that time), gave no reason for removing a big chunk of the article. User: 67.171.228.196, a single-purpose account, removed material because, he said, I was "some other fool"; the comments by Aldergrove were "without citations"; and the article was "pathetic self-promotion." None of those comments has any connection with reality. None of those comments deserves any response. User: 81.100.129.228 a limited-purpose account, gave no reason for blanking part of the article. At no time did any editor mention any policy that the article was violating or mention any harm that the article was allegedly causing.

Accordingly, what I removed was vandalism. Contrary to what some administrators seem to want to believe, removing vandalism is not subject to the 3R Rule; removing vandalism is NOT edit warring. I repeat: removing vandalism is NOT edit warring. In case I am not making myself clear, I offer this quotation from WP:Edit_warring, "." An editor not only may but should revert vandalism as often as the vandalism reappears. Removing vandalism and keeping an article from being turned into drivel are the practices of good editors. Sometimes excellent editors will effect several reversions to one article in one day. Those editors have no qualms about making many reversions to stop vandalism because removing vandalism is not subject to the 3R Rule since removing vandalism is NOT edit warring. Removing vandalism is NOT disruptive editing. Disruptive editing has as its aim to make an article bad. Removing vandalism does not make an article bad. No administrator should accuse an editor of being a single-purpose account or of being a disruptive editor merely because an editor makes reversions to counter vandalism. No administrator should notify an editor that he is liable to be blocked for doing what every editor should be doing. PYRRHON  talk   02:11, 13 June 2010 (UTC)
 * See Vandalism and the first sentence of the second paragraph, "Any good-faith effort to improve the encyclopedia, even if misguided or ill-considered, is not vandalism." Vandalism is an edit intended to damage the encyclopedia, and what you describe is a WP:Content dispute. Blanking content in the belief that it is not encyclopedic, is improperly formatted, violates policy or guideline, or otherwise in the good faith belief that such removal improves the project is not vandalism. Your understanding of policy is again at fault. LessHeard vanU (talk) 11:32, 13 June 2010 (UTC)
 * As stated on your talk page, (1) "All or significant parts" does not equate to "your pet paragraph". (2) Good reason has been given repeatedly, but you choose not to hear. The WP:FORUMSHOP is now closed. Guy (Help!) 08:50, 14 June 2010 (UTC)

Topics not terms
I've made an interim edit to the first sentence which began by calling dignity a term, while this article is about dignity, not the word "dignity". (See WP:REFERS). But the first sentence really needs a full rewrite to fix the problem, because dignity is also not a concept; rather there is a concept of dignity. Whatever that concept is of, that is what dignity is, and the first sentence should say "Dignity is..." and then whatever the concept of dignity is the concept of, or equivalently whatever the term "dignity" refers to (or, as the sentence still reads, signifies). But since I am not well versed in this topic I wanted to open discussion here to formulate the new first sentence rather than just writing "Dignity is..." something myself and getting it wrong.

So, what is dignity? --Pfhorrest (talk) 00:13, 25 May 2014 (UTC)

Added lack of sanitation as an example of violation of dignity
I have just added lack of sanitation as an example of violation of human dignity. I heave provided one source but could dig out more if needed. I am not sure if I have put it in the correct place in the article but I think it is a very important example, affecting so many people in this world 1 billion - do you agree? EvM-Susana (talk) 09:11, 12 March 2015 (UTC)

Added female genital mutilation as an example
I think female genital mutilation (FGM) is an important example for a violation of dignity of women, so I have added a sentence and hyperlink to the FGM article. I hope that people who know much more about the concept of dignity than I do, will take a look at the talk page of the FGM article: I am trying to convince the other editors that a sentence mentioning violation of dignity (with hyperlink) would be justified to make the connection. So far, people are resisting my suggestion but perhaps someone coming from the dignity side could add their opinion?EvM-Susana (talk) 19:39, 14 May 2015 (UTC)

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Adding more material to "Religion" section
I am going to search different quotes from multiple religious documents/doctrines/bibles to add more depth to the "Religion" section, and to also add more material from reliable sources to give a bigger point of reference to this section and how religion ties to Dignity.Erikamichaeledits (talk) 07:50, 22 May 2018 (UTC)

Here are some sources that I will be starting my search with. I will try to find as many reliable quotes from as many different religions as I can find.

http://www.usccb.org/beliefs-and-teachings/what-we-believe/catholic-social-teaching/life-and-dignity-of-the-human-person.cfm

https://www.cctwincities.org/education-advocacy/catholic-social-teaching/notable-quotations/human-dignity/

https://www.worldtribune.org/2017/03/5-quotes-respecting-dignity-persons-life/ — Preceding unsigned comment added by Erikamichaeledits (talk • contribs) 07:52, 22 May 2018 (UTC)

Definition of Dignity?
Whoa. Where and when did dignity get be a "right?" Surprising article. Disappointing really.

Consider these.

From https://www.dictionary.com/browse/dignity

noun, plural dig·ni·ties. bearing, conduct, or speech indicative of self-respect or appreciation of the formality or gravity of an occasion or situation. nobility or elevation of character; worthiness: dignity of sentiments. elevated rank, office, station, etc. relative standing; rank. a sign or token of respect: an impertinent question unworthy of the dignity of an answer. Archaic. person of high rank or title. such persons collectively.

From https://www.merriam-webster.com/dictionary/dignity

dignity noun Save Word To save this word, you'll need to log in.

dig·ni·ty | \ ˈdig-nə-tē \ plural dignities Essential Meaning of dignity 1: a way of appearing or behaving that suggests seriousness and self-control She showed dignity in defeat. The ceremony was conducted with great dignity. 2: the quality of being worthy of honor or respect Theirs is a country that cherishes freedom and human dignity. — Preceding unsigned comment added by Jrpetersen1 (talk • contribs) 19:20, 18 November 2021 (UTC)

Proposed merge of Human dignity, the foundation stone of Islamic civilization in the Shiite approach into Dignity
The topic of "Human dignity and Shia Islam" is probably notable, but this article is not in good shape from the content policy adherence POV. This topic can be adequately covered in Dignity, but much of the content here is not salvageable save a total rewrite. As such, I'd like to smerge or WP:BLAR this article to that section. — Ⓜhawk10 (talk) 02:24, 11 June 2022 (UTC)
 * No opinion on the merge but please note I moved that to Human dignity (Shia Islam). CambridgeBayWeather, Uqaqtuq (talk), Huliva 04:59, 11 June 2022 (UTC)

title: Talk:Dignity


text:
Earl's Court tube station

Earl's Court tube station is a Grade II listed London Underground station in Earl's Court, London, on the District and Piccadilly lines. It is an important interchange for both lines and is situated in both Travelcard Zone 1 and Zone 2. The station has an eastern entrance on Earl's Court Road and a western entrance on Warwick Road (both part of A3220). Another former entrance allowed passengers to enter the station from the other side of Warwick Road, via a ticket hall and subway leading to a concourse beneath the District line platforms. Earl's Court is a step-free tube station; the Earls Court Road entrance provides lift access between street and platform levels.

The station was opened by the District Railway in 1871, two years after the line was built, and had become a hub to five different local routes by 1874. It was damaged by fire the following year, and a new station was constructed on the other side of Earl's Court Road, opening in 1878. A connection to the Great Northern, Piccadilly and Brompton Railway (now the Piccadilly Line) opened in 1906. Earl's Court was the first tube station with escalators, which were added in 1911. Major redevelopment and rebuilding work occurred in 1915, 1936–37 and 2005.

Location
Earl's Court has two entrances, which are situated on A3220 Earls Court Road and Warwick Road. The station is within a moderate commercial area, with a few residential and accommodation areas nearby, such as Nevern Square and Philbeach Gardens. It is the nearest stop to Bupa Cromwell Hospital and a Tesco, and formerly next to the now demolished Earl's Court Exhibition Centre. The station sits in the Earl's Court Village and Earl's Court Gardens area.

The station name has been spelt with an apostrophe on the tube map since 1951. Prior to this, the use of punctuation on tube maps was intermittent. The name of the station and the local area has always been shown with an apostrophe on Ordnance Survey maps, but not on the Geographers' A–Z Street Atlas.

District line
On 12 April 1869, the District Railway (DR, now the District line) opened tracks through Earl's Court as part of a south-westward extension from its station at Gloucester Road to West Brompton where the DR opened an interchange with the West London Extension Joint Railway (WLEJR, now the West London Line). At its opening, the extension had no intermediate station.

On 3 July 1871, the DR opened a northward link from the West Brompton branch which connected to the Inner Circle (now the Circle line) south of High Street Kensington. Local residents near Earl's Court lodged a petition against the DR building the station, which opened on 30 October. The original station was a simple wooden booking office.

On 1 February 1872, the DR opened a northbound branch west of Earl's Court station to the WLEJR to which it connected at Addison Road (now Kensington Olympia). From that date the Outer Circle service began running over the DR's tracks. The service was run by the North London Railway (NLR) from its terminus at Broad Street (now demolished) in the City of London via the North London Line to Willesden Junction, then the West London Line to Addison Road and the DR to Mansion House — at that time the eastern terminus of the DR.

From 1 August 1872, the Middle Circle service also began operations through Earl's Court; it ran from Moorgate along the Metropolitan Railway (MR) tracks on the north side of the Inner Circle to Paddington, then over the Hammersmith & City Railway (H&CR) track to Latimer Road, then, via a now demolished link, to the West London Line to Addison Road and the DR to Mansion House. The service was operated jointly by the H&CR and the DR.

On 9 September 1874, another extension was opened which took the DR west from Earl's Court to West Kensington and Hammersmith. Trains from Earl's Court could then travel via five different routes, and the station's efficient operation was central to the DR's success. The station was damaged by fire on 30 November 1875 and a more substantial replacement was built to the west of Earl's Court Road, opening on 1 February 1878. The original station site was redeveloped into shops and a post office around 1905.

On 5 May 1878, The Midland Railway began running a circuitous service known as the Super Outer Circle from St Pancras to Earl's Court via Cricklewood and South Acton. It operated over a now disused connection between the NLR and the London and South Western Railway's branch to Richmond (now part of the District line). The service was not a success and was ended on 30 September 1880.

By the start of the 20th century competition from buses and the new electric trams was eroding passenger numbers; to make itself more competitive, the DR began to plan the electrification of its services. An experimental service was operated for six months in 1900 when electric trains were tested over the section of track between Earl's Court and High Street Kensington. Following protracted negotiations with the MR over the method of electrification to be used, the first electrified section of the DR was opened in 1903. Electric services through Earl's Court began on 1 July 1905.

Piccadilly line
On 30 June 1900, the Middle Circle service was withdrawn east of Earl's Court, which was the terminus of the service until 31 January 1905, when the service was cut back again to terminate at Addison Road. On 15 December 1906, the Great Northern, Piccadilly and Brompton Railway (GNP&BR, now the Piccadilly line) opened between Hammersmith and Finsbury Park, serving Earl's Court from platforms in deep tube tunnels constructed beneath the surface station. Unlike at Gloucester Road and South Kensington, other stations served by both the District and Piccadilly lines, a new building to house the lifts to the deep level platforms was not required. Instead space was provided within the existing station, and the line ran in a deep tunnel beneath the District platforms.

On 1 January 1909, Earl's Court became the terminus of the Outer Circle service when it stopped running east from there to Mansion House. By then, the service was operated by the London and North Western Railway (LNWR, successor to the NLR).

Later developments
On 4 October 1911, the first escalators on the Underground opened at Earl's Court to supplement the lift access. They were promoted as "made entirely of fireproof material"; unlike the lifts, one could smoke on them. These operated from the GNP&BR platforms up to new passageways beneath the sub-surface District platforms. "Bumper" Harris, a one-legged engineer, rode the escalators on the first day of operation to reassure passengers of their safety. In 1936, the escalators were replaced in a contemporary style featuring cleated steps and combs, which had become standard elsewhere on the Underground network. They remain in use into the 21st century, though the wooden cladding has been removed because of fire regulations.

A new station building on Earls Court Road opened in 1915. It was designed by District line architect Harry Ford and constructed from red brick. The Warwick Road entrance was rebuilt between 1936 and 1937 in the modern brick and glass style then employed by London Underground, though it retained the original facade from the opening of the Piccadilly line in 1905/6.

During World War II, bomb damage to the West London Line caused the closure of the line, and the Willesden to Earl's Court shuttle last ran on 2 October 1940. The section to Kensington (Olympia) was reopened on 19 December 1946 but ran only when exhibitions were open at Olympia. The part of the station between the District and Piccadilly Lines was converted into a munitions factory used to make torpedo periscopes.

A glass rotunda was added on top of the Warwick Road entrance in 1970. In 1984, the station was 'Grade II' listed as being of architectural and historical interest. The listing noted the 1878 train shed and the improvements in 1906 and 1937.

Between 1986 and 2011, the Kensington (Olympia) service was operated full-time throughout the week, whether or not an exhibition was open. From December 2011 onwards, it reverted to operating only during exhibitions.

The station underwent major refurbishment works in 2005. Additional lifts for the mobility impaired were added from the District line platforms. They initially suffered from operational issues, leading to a review of the equipment by Transport for London. In December 2006, work started on repairing the roof as part of a £10 billion restoration programme. At the 2009 National Railway Heritage Awards the reconstruction of the station's train shed roof gained a certificate of merit for the quality of the work carried out.

In 2019, a report showed that Earl's Court was one of the most polluted stations in London. The levels of nitrogen dioxide in the station complex approached 129.5 ug/m3, over three times the recommended objective limit of 40 ug/m3. It was concluded that the station was more polluted than Strand in the City of Westminster.

Services

Earl's Court is a hub for several routes on the District line and Piccadilly line. It is in both Travelcard Zone 1 and Zone 2. The station concourse is split over two levels. The District line is on the upper section 4.8 m below ground and covers platforms 1–4, with two island platforms in between the pairs of lines. The Piccadilly line covers the lower platforms 5–6, 19.8 m below ground. The connecting escalators are by the Warwick Road entrance, while the lift is towards the centre. Platforms 1 and 2 serve the District line eastbound to Edgware Road and Upminster, while platforms 3 and 4 runs westbound to Wimbledon, Richmond and Ealing Broadway along with a part-time service to Kensington (Olympia). Platforms 5 serves the Piccadilly line eastbound to Cockfosters, and platform 6 serves the line westbound to Uxbridge and Heathrow Airport.

The station has a dedicated regulating room which has served as the principal point for signalling on the Piccadilly and District lines since the 1960s. Most of the junctions and reversing points along the network are controlled automatically. On each platform is an old-fashioned "next train" indicator board which had various routes shown, of which one is usually highlighted by an arrow to indicate that this is the route of the next train. In March 2022 these were temporarily disabled while signalling was being upgraded to CBTC signalling, as part of the 4LM improvement works to the subsurface lines, however they were brought back into service in June of the same year, after being updated, in order to work with the upgraded signalling systems. These have not been replaced by modern electronic equivalents as they are Grade II listed.

Connections
London Buses day and night routes serve the station.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Earl's Court tube station