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Rh in each Session, which were entered seriatim on the Roll, without a single Break, or even any intervening Punctuation: And they all had Reference to the Preface, which declared the enacting Authority. Thus the Act in Question, of the 8 Hen. VI. begins with the following Preface.

"To the Laud and Honour of Almighty God, &c. our most noble Christian Lord Henry, &c. by the Advice and Assent of the Prelates and great Men of his Realm of England, and at the special Request and of the  of the said Realm being in the said Parliament, hath made certain ,&c. in the Form following."

Here we find that, in this Preface, the Assent of the Commons is expressly mentioned: And therefore the Omission in the 29th Chapter, is to be supplied by Reference, and there is no Need of any Intendment

But admitting that their Assent could not be supplied by such Reference, yet. If such an Omission should be deemed sufficient to invalidate a Statute, then the Authority of the greater Part of the early Acts may be denied: For the Assent of the Commons is frequently omitted, more especially in the enacting Clauses of the Statutes prior to the Reign of Henry VII. nay, sometimes is not even inserted in the Preface

Lord Coke however takes a Distinction between a general and a particular penning of an Act of Parliament. Thus he allows an Act to be good which runs in these general Terms: " It is enabled by Authority of Parliament." Or, he likewise admits, that if it be indited "quod Domnus Rex siatuit," yet if it be entered in the Parliament-Roll, and always allowed to be an Act, it shall be intended to have been by Authority of Parliament. But, he concludes, " If it be penned, that the King enacts with the Assent of the Lords, or with the Assent of the Commons, it is not an Act of Parliament, for the Record of the Act expressing which of them gave their Assent, excludeth all Intendments that any other gave their Assent. "

This Distinction however, with due Deference to such great Authority, does not seem to establish any solid Difference. For, the Legislature confiding of three Orders, where one alone, the King for Instance, is expressed, there is the same Ground; for excluding all Intendment with regard to the other two, as there is for the Exclusion of one, where two only are mentioned: And no valid Reason can be given, why the Assent of one Order, should not be intended as well as the Assent of two, Besides, the universal Reception in Courts of Justice, seems to be against his Lordship's Position: For the Statute de Malefactoribus in Parcis, where it is said, that "the King hath commanded, at the Instance of his Nobles," hath always been deemed


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license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/


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viii deemed a Statute. Other Statutes likewise, mentioned by Serjeant Hawkins, such as Quia emptores terrarum, which is worded as "an Ordinance at the Instance of the great Men;" Articiili super chartas, which only mentions the Prelates, Earls, and Barons; and the Statute of Money, which runs in the same Form, have been universally received as Acts of the whole Legislature, though particularly penned, and omitting the Commons.

But the Doctrine laid down by Lord Coke and others, will appear the more indefensible, if we take a retrospective View of the antient Method of passing Acts of Parliament, wherein we shall find, that the concurring Assent of the several Orders of the State was not for some time held essentially requisite; and that after the Commons were restored, as a Part of the Legislature, their Influence was so inconsiderable, that it was many Years before their Right of Assent in particular was fully acknowledged and established in Practice.

Concerning the antient Method of passing Laws, during the British and Saxon Times, we can conclude little with Certainty. The British Kifrithin, or Great Council, seems to have been rather an occasional and tumultuary Meeting, than an Assembly composed of regular and distinct Orders Many have undertaken to prove that the Commons were constituent Members of the British Great Council. Of this Opinion is Lord Coke, Pref. to 9th Rep.

Petyt likewise adopts the same Notion on the Authority of Dion Cassius, who assures us, in the Life of Severus, that apud Britannos magna ex parte Principatum tenet. But the Word Populus here, according to Brady, can only mean the great Men or Leaders; since Tacitus in the Life of Agricola, long before the Time of Severus, informs us that Britanni olim parebant, nunc per  factonibus & Studiis trabuntur.—Brady however seems to have mistaken the Sense of this Passage, which he translates, or rather amplifies thus. "In Times past, the Britains obeyed their Kings, and lived under Monarchy; now they are drawn into Factions and Parties by their Chiefs and great Men." From the Words in Italicks, which are not to be found in the Original, may be inferred, what Brady indeed supposes, that the Britains no longer lived under Monarchy, but had degenerated into a Populacy, or, as he expresses it, a Compound of Aristocracy and Democracy. Whereas the Fact is, that the Britains, at that Time, lived under their Kings; and the Historian, within a few Pages of the Passage cited, speaks of King Cogidunus and Queen Voadicea. Brady, with some others, seems to have been betrayed into this Misconsruction, by taking the Words Regibus and Principes as opposed to each other; Whereas the Opposition is between the Words Parebant and Factionibus trahuntur. See the Annotator on the Amsterdam Edition of Tacitus.—It is observable that the learned Spelman has fallen into the same Error: For, after quoting the above Passage from Tacitus, he says, "Vides in hisce Consillis nec Regis adesse Presentiam nec Authoritatem." An Inference by no Means deducible from the Words of the Historian. See Spelm. Gloss. Voce Parliamentum.—Some, who have treated of this Subject, tell us that the Members of the British Councils were their Edl ns, who were of princely Race: Together with the Governors of Districts and Lords of Villages. But this Inquiry is involved in such Obscurity, that perhaps it is not safe to form any positive Conclusion. . With regard however to the Saxon Constitution, though we cannot trace the Forms on which the several Orders of the State concurred in the Business of Legislation, yet we frequently find express Mention of the People in the Saxon Laws : And it may, among other Circumstances, be collected even from the Nature and Design of the Folcmote, that they bore


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Author:Abram Joseph Ryan

Works

 * The South

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text: Dictionary of National Biography, 1885-1900/Bold, Henry


text: Dictionary of National Biography, 1885-1900/Bold, John


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, blasts in the youthful mind each germ of feminine chastity,) not only countenanced, but applauded by those fashionables and esteemed as the true trails of good breeding and high accomplishment. Witnessing their licentious habits and that with a predisposed leaning to imitation of the example almost constantly before her eyes, she very soon entered into the practice of that, which as yet was only known to her in theory; and we need no supernatural agency to memorialize us of the fact, that she as soon found plenty of instructors there, ready to assist and perfect her in the accomplishment she desired.

At that place of fashionable folly, vice, and profligacy, (Bedford Pa.) while residing with her aunt, (who let off the greater part of her house, in elegantly furnished accommodations to the, what is called, first class of visitants taking up their abode there during the season,) it may be said, the ice of continence was first broken and she (Rachel,) went down rapidly with the full current of licentiousness that surrounded and bore away her youthful inclinations, finally to the wide and overwhelming ocean of sensual pleasures!

Her countenance was the very mirror of every winning grace,—every fascinating beauty,—and every fascinating smile calculated to charm the soul, enslave the heart of man, and hold the lover spell-bound to most inextricable attachment. Amidst and from amongst the gay throng, suitors innumerable were resistlessly attracted to her lovely person, fluttering about the shrine of her matchless charms, like butterflies sporting in the new-life-generating rays of a Mid-summer sun, each striving' to attain the summit of his happiness in her favour and amorous affection:

Wherever she appeared every eye, as if by enchantment lured and held in doating admiration of her charms by some resistless sorcery, seemed fixed immoveably upon her, while the love-inspired heart of each beholder bounding in the enraptured bosom towards her became instantly enslaved in


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 magic-rivitted attachment to her beauteous person until excited affection raged in the very madness of desire to obtain a full possession of the so seeming inestimable treasure.

When she first arrived at her aunt's, it was near the close of that season and but few visitants were left remaining at Bedford, and those preparing for their speedy departure, yet from the few who had seen and witnessed this accession of loveliness to the attractions of the place, report went forth and with the wings of lightning's rapidity spread through the country the intelligence of what a prodigy in superior beauty had made its appearance and become stationary in that summer resort of profligacy and pollution.

On the following year, at a much earlier period of the season than usual, the place was thronged with the beaux-garçons of fashion and votaries of the delectable goddess. Mrs. Wallingdon, (Rachel Cunningham's aunt,) could have let every apartment of her extensive establishment, (at an advance of almost double her common demand for accommodation,) more than a hundred times over, and the requests of the several applicants to be received under her roof, became so pressingly vehement that, and while she was yet ignorant of its being her niece's charms operating this talismanic effect, she not only did actually nearly double her usual price for each suit of furnished apartments, but was absolutely necessitated to have printed bills posted up in various parts of the town, (Bedford Pa.) giving notice that every room in her house was completely occupied, not only at the present time, but taken positively for the whole entire season, and therefore all further applications would be useless. These notices, however, tended very little to abridge trouble of giving answers, for as the house still contained the grand magnet of attraction, many and continual were the requests made for accommodation, by parties merely hoping thereby to gain a sight of this phenomenon of lovely excellence (Rachel.)

Amongst the several parties, fortunate as they considered themselves in being inmates in Mrs. Wallingdon's house, under the same roof with such a prodigy of exquisite beauty, as, in the person of Rachel Cunningham, there presented himself to them, was a Mr Haverley, a young man of colour,


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User talk:Olsi

Please don't upload works by modern translators. They get a copyright on their work just like any other author. And please don't use the PD-self license unless it was actually you that did the translation. If you are Robert Elsie, you'll need to send a message to OTRS affirming that you hold the copyright to these translations and that you are in fact releasing them under free licenses.--Prosfilaes (talk) 05:49, 6 April 2012 (UTC)

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CHAP. VII part of the country, and through both his parents he was descended from kings. He does not belong to those early Irish saints represented by Patrick and his storied coadjutors of both sexes, whose missionary activities were not constrained within any ascetic rule; but to the later generation who lived in those monastic communities which were so very typically Irish. The Irish monastery was ordered as an Irish clan, and indeed might be a clan monastically ordered. At the head was an abbot, not elected by the monks, but usually appointed by the preceding abbot from his own family; as an Irish king appointed his successor. The monks ordinarily belonged to the abbot's clan. They lived in an assemblage of huts. Some devoted themselves to contemplation, prayer, and writing; more to manual labour. There were recluses among them. Besides the monks, other members of the clan living near the "monastery" owed it duties and were entitled to its protection and spiritual ministration. The abbot might be an ordained priest; he rarely was a bishop, though he had bishops under him who at his bidding performed such episcopal functions as that of ordination. But he was the ruler, lay as well as spiritual. Not infrequently he also was a king. Although there was no common ordering of Irish monasteries, a head monastery might bear rule over its daughter foundations, as did Columba's primal monastery of lona over those in Ireland or Northern Britain which owed their origin to him. Irish monasteries might march with their clan on military expeditions, or carry on a war of monastery against monastery. "A.D. 763. A battle was fought at Argamoyn, between the fraternities of Clonmacnois and Durrow, where Dermod Duff, son of Donnell, was killed with 200 men of the fraternity of Durrow. Bresal, son of Murchadh, with the fraternity of Clonmacnois, was victor" (Ancient Annals). This entry is not alone, for there is another one of the year 816, in which a "fraternity of Columcille" seems to have been worsted in battle, and then to have gone "to Tara to curse" the reigning king. See Reeve's Adamnan's Life of Columba, p. 255. Of course Irish armies felt no qualms at sacking the monasteries and slaying the monks of another kingdom. The sanctuaries of Clonmacnois, Kildare, Clonard, Armagh were plundered as readily by "Christian" Irishmen as by heathen Danes. In the ninth century, Phelim, King of Munster, was an abbot and a bishop too; but he sacked the sacred places of Ulster and killed their monks and clergy. See G. T. Stokes, Ireland and the Celtic Church; Killen, Eccl. Hist. of Ireland, vol. i. p. 145 sqq.

Columba appears to have passed his youth wandering from one monastery to another, and his manhood in founding them. But so strong a nature could not hold aloof from the wars of his clan, which belonged to the northern branch of the Hy-neill race, then maintaining its independence against the southern branch. The head of the latter was that very King Dermot (usually called Diarmaid or Diarmuid) against whom St. Ruadhan and the clergy fasted and rang their bells. Columba appears to have had no part in the cursing of Tara. But Dermot was the king against whom the wars

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136 of his family were waged, and all the traditions point to the saint as their instigator. The account given by Keating, the seventeenth century historian of Gaelic Ireland, is curious.

Keating adds that another book relates another cause of this battle, to wit:

Less consistent is the tradition that Columba left Ireland because of the sentence passed upon him by certain of his fellow-saints, as penance for the bloodshed which he had occasioned. Indeed, for his motives one need hardly look beyond the desire to spread the Gospel, and the passion of the Irish monk peregrinam ducere vitam. Reaching the west of Scotland, Columba was granted that rugged little island then called Hy, but lova afterwards, and now lona. This was in 563, and he continued abbot of Hy until his death in 597. Not that he stayed there all these years, for he moved about ceaselessly, founding churches among the Picts and Scots. Some thirty foundations are attributed to him, besides his thirty odd in Ireland.

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CHAP. VII Adamnan's Vita largely consists of stories of the saint's miracles and prophecies and the interpositions of Providence in his behalf. It nevertheless gives a consistent picture of this man of powerful frame and mighty voice, restless and unrestrained, ascetically tempered, working always for the spread of his religion. We see him compelling men to set sail with him despite the tempest, or again rushing into "the green glass water up to his knees" to curse a plunderer in the name of Christ. "He was not a gentle hero," says an old Gaelic Eulogy. Yet if somewhat quick to curse, he was still readier to bless, and if he could be masterful, his life had its own humility. "Surely it was great lowliness in Colomb Cille that he himself used to take off his monks' sandals and wash their feet for them. He often used to carry his portion of corn on his back to the mill, and grind it and bring it home to his house. He never used to put linen or wool against his skin. His side used to come against the bare mould."

So this impetuous life passes before our eyes filled with adventure, touched with romance, its colours heightened through tradition. As it draws to its close the love in it seems to exceed the wrath; and thus it ends: as the old man was resting himself the day before his death, seated by the barn of the monastery, the white work-horse came and laid its head against his breast. Late the same night, reclining on his stone bed he spoke his last words, enjoining peace and charity among the monks. Rising before dawn, he entered the church alone, knelt beside the altar, and there he died. —His memory still hangs the peace of God and man over the Island of Iona.

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were intellectual as well as emotional differences between the Celts and Teutons. A certain hard rationality and grasp of fact mark the mentality of the latter. On land or sea they view the situation, realize its opportunities, their own strength, and the opposing odds: with definite and persistent purpose they move, they fight, they labour. The quality of purposefulness becomes clearer as they emerge from the forest obscurity of their origins into the open light of history. To a definite goal of conquest and settlement Theodoric led the Ostrogoths from Moesia westward, and fought his way into Italy. With persistent purposefulness Clovis and his Merovingian successors intrigued and fought. Among Anglo-Saxon pirates the aim of plunder quickly grew to that of conquest. And in times which were to follow, there was purpose in every voyage and battle of the Vikings. The Teutons disclose more strength and persistency of desire than the Celts. Their feelings were slower, less impulsive; also less quickly diverted, more unswerving, even fiercer in their strength. The general characteristic of Teutonic emotion is its close connection with some motive grounded in rational purpose.

Caesar's short sketch of the Germans gives the impression of barbarous peoples, numerous, brave, overweening. They had not reached the agricultural stage, but were devoted to war and hunting. There were no Druids among

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Their heart to harmony, and where intrudes No discord on thy melodies. Oh, where, Among the sweet musicians of the air. Is one so dear as thou to these old solitudes?

Ha! what a burst was that! The Æolian strain Goes floating through the tangled passages Of the still woods; and now it comes again, A multitudinous melody, like a rain Of glassy music under echoing trees, Close by a ringing lake. It wraps the soul With a bright harmony of happiness, Even as a gem is wrapped when round it roll Thin waves of crimson flame, till we become, With the excess of perfect pleasure, dumb, And pant like a swift runner clinging to the goal.

I cannot love the man who doth not love, As men love light, the song of happy birds; For the first visions that my boy-heart wove, To fill its sleep with, were that I did rove Through the fresh woods, what time the snowy herds Of morning clouds shrunk from the advancing sun, Into the depths of Heaven s blue heart, as words From the poet s lips float gently, one by one, And vanish in the human heart; and then I reveled in such songs, and sorrowed, when, With noon-heat overwrought, the music-gush was done.

I would, sweet bird, that I might live with thee, Amid the eloquent grandeur of these shades, Alone with Nature!—but it may not be: I have to struggle with the stormy sea


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CHAP. VIII them. Their bodies were inured to hardship. They lived in robust independence, and were subject to their chiefs only in war. Their fiercest folk, the Suevi, from boyhood would submit neither to labour nor discipline, that their strength and spirit might be unchecked. It was deemed shameful for a youth to have to do with women before his twentieth year.

The Roman world knew more about these Germans by the year A.D. 99 when Tacitus composed his Germania. They had scarcely yet turned to agriculture. Respect for women appears clearly. These barbarians are most reluctant to give their maidens as hostages; they listen to their women's voices and deem that there is something holy and prophetic in their nature. Upon marriage, oxen, a horse, and shield and lance make up the husband's morgengabe to his bride: she is to have part in her husband's valour. Fornication and adultery are rare, the adulteress is ruthlessly punished; men and maidens marry late. The men of the tribe decide important matters, which, however, the chiefs have previously discussed apart. The people sit down armed; the priests proclaim silence; the king or war-leader is listened to, and the assembly is swayed by his persuasion and repute. They dissent with murmurs, or assent brandishing their spears. There is thus participation by the tribe, and yet deference to reputation. This description discloses Teutonic freedom as different from Celtic political unrestraint. Tacitus also speaks of the Germanic Comitatus, consisting of a chief and a band of youths drawn together by his repute, who fight by his side and are disgraced if they survive him dead upon the field. In time of peace they may seek another leader from a tribe at war; for the Germans are impatient of peace and toil, and slothful except when fighting or hunting. They had further traits and customs which are barbaric rather than specifically Teutonic: cruelty and faithlessness toward enemies, feuds, wergeld, drinking bouts, gambling, slavery, absence of testaments.

Between the time of Tacitus and the fifth century many changes came over the Teuton tribes. Early tribal names vanished, while a regrouping into larger and apparently

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140 more mobile aggregates took place. The obscure revolutions occurring in Central Europe in the second, third, and fourth centuries do not indicate social progress, but rather retrogression from an almost agricultural state toward stages of migratory unrest. We have already noted the fortunes of those tribes that helped to barbarize and disrupt the Roman Empire, and lost themselves among the Romance populations of Italy, Gaul, and Spain. We are here concerned with those that preserved their native speech and qualities, and as Teuton peoples became contributories to the currents of mediaeval evolution.

When the excellent Apollinaris Sidonius, writing in the middle of the fifth century to a young friend about to enter the Roman naval service off the coasts of Gaul, characterized the Saxon pirates as the fiercest and most treacherous of foes, whose way is to dash upon their prey amid the tempest, and for whom shipwreck is a school, he spoke truly, and also illustrated the difference that lies in point of view. Fierce they were, and hardy seamen, likewise treacherous in Roman eyes, and insatiate plunderers. From the side of the sea they represented the barbarian disorder threatening the world. The Roman was scarcely interested in the fact that these men kept troth among themselves with energy and sacrifice of life. The Saxons, Angles, Jutes, whose homes ashore lay between the Weser and the Elbe and through Sleswig, Holstein, and Denmark, possessed interesting qualities before they landed in Britain, where under novel circumstances they were to develop their character and institutions with a rapidity that soon raised them above the condition of their kin who had stayed at home. Bands of them had touched Britain before the year 411, when the Roman legions were withdrawn. But it was only with the landing of Hengest and Horsa in 449 that they began to

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CHAP. VIII come in conquering force. The Anglo-Saxon conquest of the island went on for two centuries. Information regarding it is of the scantiest; but the Britons seem to have been submerged or driven westward. There is at least no evidence of any friendly mingling of the races. The invaders accepted neither Christianity nor Roman culture from the conquered, and Britain became a heathen England.

While these Teuton peoples were driving through their conquest and also fighting fiercely with each other, their characters and institutions were becoming distinctively Anglo-Saxon. Under stress of ceaseless war, military leaders became hereditary kings, whose powers, at least in intervals of peace, were controlled by the Witan or Council of the Wise, and limited by the jurisdiction of the Hundred Court. Likewise the temporary ties of the Teutonic Comitatus became permanent in the body of king's companions (thegns, thanes), whose influence was destined to supplant that of the eorls, the older nobility of blood. The Comitatus principle pervades Anglo-Saxon history as well as literature; it runs through the Beowulf epic; Anglo-Saxon Biblical versifiers transfer it to the followers of Abraham and the disciples of Christ; and every child knows the story of Lilla, faithful thegn, who flung himself between his Northumbrian king, Edwin, and the sword of the assassin—the latter sent by a West Saxon king and doubtless one of his faithful thegns. Their law consisted mainly in the graded wergeld for homicide, in an elaborate tariff of compensation for personal injuries, and in penalties for cattle-raiding. Beyond the matter of theft, property law was still unwritten custom, and contract law did not exist. The rules of procedure, for instance in the Hundred Court, were elaborate, as is usual in a primitive society where the substantial rights are simple, and the important thing is to induce the parties to submit to an adjudication. Similar Teutonic customs obtained elsewhere. But the course of their development in Saxon England displays an ever clearer recognition of fundamental principles of English law: justice is public; the parties immediately concerned must bring the case to court and there conduct it according to rules of procedure; the court of freemen hear and determine,

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142 but do not extend the inquiry beyond the evidence adduced before them; to interpret and declare the law is the function of the court, not of the king and his officers.

During these first centuries in England, the Anglo-Saxon endowment of character and faculty becomes clearly shown in events and expressed in literature. A battle-loving people whose joy in fight flashes from their "shield-play" and "sword-game" epithets, even as their fondness for seafaring is seen in such phrases as "wave-floater," "foam-necked," "like a swan" breasting the "swan-road" of the sea. But their sword-games and wave-floatings had purpose, a quality that became large and steady as generation after generation, unstopped by fortress, forest, or river, pushed on the conquest of England. When that conquest had been completed, and these Saxons were in turn hard pressed by their Danish kin more lately sailing from the north, their courage still could not be overborne. It is reflected in the overweening mood of Maldon, the poem which is also called The Death of Byrhtnoth. The cold grey scene lies in the north of England. The Viking invaders demand rings of gold; Byrhtnoth, the Alderman of the East Saxons, retorts scornfully. So the fight begins with arrows and spear throwings across the black water. The Saxons hold the ford. The Sea-wolves cannot force it. They call for leave to cross. In his overmood Byrhtnoth answers: "To you this is yielded: come straight-way to us; God only wots who shall hold fast the place of battle." In the bitter end when Byrhtnoth is killed, still speaks his thane: "Mind shall the harder be, heart the keener, mood the greater, as our might lessens. Here lies our Elder hewn to death. I am old; I will not go hence. I think to lay me down by the side of my lord."

The spiritual gifts of the Anglo-Saxons are discernible in their language, which so adequately could render the Bible and the phraseology of the Seven Liberal Arts.

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CHAP. VIII Its terms were somewhat more concrete and physical than the Latin, but readily lent themselves to figurative meanings. More palpably the poetry with its reflection upon life shows the endowment of the race. Marked is its elegiac mood. In an old poem is heard the voice of one who sails with hapless care the exile's way, and must forego his dear lord's gifts: in sleep he kisses him, and again lays hands and head upon those knees, as in times past. Then wakes the friendless man, and sees the ocean's waves, the gulls spreading their wings, rime and snow falling. More impersonal is the heavy tone of a meditative fragment over the ruins, apparently, of a Roman city:

But the noblest presentation of character in pagan Anglo-Saxon poetry is afforded by the epic poem of Beowulf, which tells the story of a Geatic hero who sets out for Denmark to slay a monster, accomplishes the feat, is nobly rewarded by the Danish king, and returns to rule his own people justly for fifty winters, when his valiant and beneficent life ends in a last victorious conflict with a hoard-guarding dragon. Here myth and tradition were not peculiarly Anglo-Saxon; but the finally recast and finished work, noble in diction, sentiment, and action, expresses the highest ethics of Anglo-Saxon heathendom. Beowulf does what he ought to do, heroically; and finds

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296

 Small tributes! but your shades will smile More proudly on these wreaths to-day, Than when some cannon-molded pile Shall overlook this bay.

Stoop, angels, hither from the skies! There is no holier spot of ground Than where defeated valor lies, By mourning beauty crowned!

[Francis Orray Ticknor was born in Fortville, Georgia, in 1822. After studying medicine in New York and Philadelphia, he settled first at Shell Creek, Lumpkin County, Georgia, and later on a farm called "Torch Hill" near Columbus, Georgia, and there for the rest of his life led the life of a country physician. His special passions were the cultivating of fruits and flowers, music, and the writing of poetry. His poems secured for him some local reputation, but as he wrote verse only for the pleasure of his friends, he made no collection of them for publication. Five years after his death in 1874, an incomplete edition was published, which has been supplanted by a later edition prepared by the poet's granddaughter, Michelle Cunliffe Ticknor.]


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NOTES 185. Con meraviglia... Varchi's comedy was La Suocera. 9-12. Gello = Giovanni Battista Gelli; his comedy, L'Errore, was a plagiarism of Machiavelli's Clizia, itself an imitation of Plautus.

 (page 247). Born at Florence, studied at Bologna. Lived in Rome, where he was a member of the Accademia Vignaiuoli, and at Florence, where he belonged to the A. Fiorentina. Archbishop of Benivento; Papal Nuncio to Venice. Died in Rome. Wrote Rime, Bernesque Capitoli, a life of Bembo, and the famous treatise on courtliness called Il Galateo. [Opere, Venezia, 1728.]

 (page 249). Born at Naples. A friend of Sannazaro.

 (page 250). Born at Civitanova (s. of Ancona). Came to Florence; secretary to Giovanni Gaddi; became prior of Monte Granaro; first secretary to Pier Luigi Farnese in Rome. Travelled on missions, collected coins, and held various benefices. Wrote the Venite all'ombra in praise of the Valois in 1553. Died in Rome. Buried in San Lorenzo in Damaso. Translated Virgil (in hendecasyllabics). [Rime, Venezia, 1569.]

 (page 254). Born at Naples. [Rime, Napoli, 1726.]

 (page 254). Born at Venosa. Page to Don Pietro di Toledo. Captain of Justice at Gaeta. Died at Teano. Wrote an eclogue, and a poem, II Vendemmiatore, which shocked Pope Paul IV. [L'Egloga e i Poemetti di Luigi Tansillo, ed Flamini, Napoli, 1893.]

 (page 255). Born at Padua. Lived at Venice; loved Collaltino dei Conti di Collalto, who apparently did not reciprocate her passion for him. [Rime, Firenze 1877.] 554


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title: Page:Merry Muses of Caledonia.djvu/56


text:
Page:Southern Life in Southern Literature.djvu/331

[George Washington Cable was born in New Orleans. Louisiana, in 1844. Though very young when the Civil War began, he served in the Fourth Mississippi Cavalry. After the war he was for some years a surveyor and then a clerk in a cotton factor's office. He gave up this position to become a reporter on the New Orleans Picayune, for which he had been writing sketches. Reporting was, however, not to his taste, and finding that the stories he had had time to write between his newspaper duties were accept able to Scribner's Magazine and other periodicals, he decided in 1879 to devote himself to literature as a profession. In 1886 he moved to Northampton, Massachusetts, where he still resides. While engaged in newspaper work he began to write sketches of New Orleans life. These he later gathered into his book "Old Creole Days," published in 1879. Since then he has written several novels and collections of short stories, nearly all of which have his distinctive background of Louisiana Creole life. Becoming interested in philanthropic enterprises, he has given much time and energy to the promotion of societies for social betterment, such as the Home Culture Clubs, founded in 1887, now the Northampton People's Institute. In addition to the writing of books, he has lectured on literary and philanthropic subjects and has given readings from his own stories.]


text:
Page:Manual of the New Zealand Flora.djvu/168

128 straight, villous below, glabrous and hooked at the tip, much longer than the achene.—''Hook. f. Fl. Antarct.'' ii. 263; Fl. Nov. Zel. i. 56; ''Handb. N.Z. Fl. 55; Kirk, Students' Fl.'' 129.

3. G. sericeum, T. Kirk, Students' Fl. 129.—"Pubescent, silky or villous in all its parts. Leaves all radical, ¾–1 in. long including the petiole; terminal segment orbicular-cordate or reniform, minutely lobed or crenate-toothed, pubescent and rugose beneath, silky above; lateral leaflets minute or wanting. Scape strict, downy, 2–4 in. high, with 1–3 toothed bracts. Flowers few, small, white, racemose or solitary and terminal. Calyx-tube open, silky; segments narrow, ovate, subacute; bractlets short, ovate. Petals slightly exceeding the calyx, retuse. Receptacle glabrous. Achenes stipitate, obliquely ovate, villous, compressed; style much shorter than the achene, hooked at the tip. Heads not spreading."—Sieversia albiflora, ''Hook. f. Fl. Antarct.'' i. 9, t. 7.

4. G. uniflorum, ''Buch. in Trans. N.Z. Inst.'' ii. (1870) 88.—Rootstock creeping, stout and woody, clothed with the reddish bases of the old leaves and stipules. Leaves all radical, 1–3 in. long; terminal leaflet large, ¾–1 in. diam., oblong- or rounded-reniform, obscurely lobed, deeply crenate-toothed; margins densely ciliated; surfaces with a few sparse long hairs or almost glabrous; lateral leaflets 1–2 pairs, minute, deeply toothed and ciliated. Scapes 3–6 in. high, slender, pubescent or villous; bracts 1–2, small, narrow, entire or toothed. Flower solitary, large, white, ¾–1¼ in. diam. Calyx-lobes linear-oblong, obtuse, villous with long hairs. Petals large, broadly obovate or almost orbicular. Achenes villous with long hairs, gradually narrowed into a very long style hooked at the tip.—Kirk, Students' Fl. 129.

5. G. leiospermum, ''Petrie in Trans. N.Z. Inst.'' xxvi. (1894) 2 7.—Small, slender, 3–6 in. high, silky or villous in all its parts. Radical leaves rosulate, spreading, 1–2 in. long, pinnate; terminal leaflet ⅓–¾ in. diam., broadly ovate or rounded, sometimes obscurely lobed, closely and unequally sharply toothed; lateral leaflets


text:
Page:Manual of the New Zealand Flora.djvu/171

Acæna.]

1. A. novæ-zealandiæ, ''T. Kirk in Trans. N.Z. Inst.'' iii. (1871) 177.—Stems prostrate, much branched, stout and woody at the base; branches ascending or erect, leafy, silky or nearly glabrous. Leaves 1½–3 in. long, usually glabrous above, silky beneath; leaflets 4-7 pairs, ⅓-¾ in. long, oblong or elliptical, rounded at both ends, coarsely serrate. Peduncles stout, terminating the branches, 2-6 in. long; heads globose, large, ¾-1¼ in. diam. in fruit. Calyx-tube narrow, obconic, 4-angled, pilose; lobes 4, persistent. Stamens 2-3. Fruiting-calyx narrow, 4-angled, slightly winged at the angles; bristles 4, very long, reddish-purple, barbed at the end. Achene coriaceous, narrow linear-oblong, widest in the middle, tapering to both ends.—Students' Fl. 133. A. macrantha, ''Col. in Trans. N.Z. Inst.'' xxiii. (1891) 383.

2. A. sanguisorbæ, Vahl. Enum. i. 294.—Stems prostrate, much branched, often woody at the base; branches leafy, ascending at the tips, more or less silky. Leaves very variable in size, 1-3 in. or more; leaflets 3-6 pairs, ¼–¾ in. long, oblong or obovate or almost orbicular, membranous, deeply toothed or serrate, glabrous or nearly so above, silky-hairy beneath, the upper pairs usually longer than the lower. Peduncles slender, 2–6 in. long; heads globose, ½–¾ in. diam. in fruit. Calyx-lobes 4, persistent. Stamens 2. Stigma broad, fimbriate. Fruiting-calyx 4-angled, with a long barbed bristle at each angle. Achene narrow, broadest below the middle, tapering to the apex.—''A. Cunn. Precur. n. 566; Raoul, Choix, 49; Hook. f. Fl. Nov. Zel. i. 54; Handb. N.Z. Fl. 56; Benth. Fl. Austral'', ii. 434; Kirk, Students' Fl. 133. Ancistrum anserinæfolium, ''Forst. Char. Gen.'' 4. A. diandrum, ''Forst. Prodr.'' n. 52.

Var. pilosa, Kirk, l.c.—Leaves white with appressed silky hairs; teeth coarser.—Ancistrum decumbens, ''Gærtn. Fruct.'' i. 163, t. 32.


text: Dictionary of National Biography, 1885-1900/Bloomfield, John Arthur Douglas


text: Dictionary of National Biography, 1885-1900/Bloomfield, Robert


text:
Page:O. F. Owen's Organon of Aristotle Vol. 2 (1853).djvu/189

 in a few. For to convert, is when we have changed the conclusion with the remaining interrogations, to subvert one of the data, since it is necessary, if the conclusion is not, that some one of the propositions should be subverted, as when all these are laid down, the conclusion would of necessity be. We must also consider the argument as to every thesis, both that it is so, and that it is not so, and having discovered (this), the solution must be forthwith investigated, for it will happen thus, that at the same time, we shall be exercised both in question, and answer. If also we have nobody else, (we must dispute) to ourselves; also selecting arguments about the same thesis, we must compare them side by side; for this produces a great abundance, for the purpose of constraining conviction, and affords great aid to confutation, when a person is well supplied with arguments both pro and con; since, thus, it happens that care is taken against contraries. Neither is it a small instrument to knowledge and philosophical wisdom, to be able to perceive and to have perceived the results of each hypothesis, for it remains rightly to select one of these. Now there is need for a thing of this kind of a naturally good disposition, and a good disposition is in reality, thus to be able to select properly the true, and to avoid the false; which those naturally (good) are able to perform well, since they who properly love, and hate what is adduced, judge well, what is best.

It is likewise requisite to know well, the arguments about the problems, which generally occur, and especially concerning first theses, since in


text: Dictionary of National Biography, 1885-1900/Bloor, Joseph


text: Dictionary of National Biography, 1885-1900/Bloor, Robert


text:
Page:Southern Life in Southern Literature.djvu/340

 restrained enthusiasm catch from one bystander to another. They swing and bow to right and left, in slow time to the piercing treble of the Congo women. Some are responsive! others are competitive. Hear that bare foot slap the ground! one sudden stroke only, as it were the foot of a stag. The musicians warm up at the sound. A smiting of breasts with open hands begins very softly and becomes vigorous. The women's voices rise to a tremulous intensity. Among the chorus of Franc-Congo singing-girls is one of extra good voice, who thrusts in, now and again, an improvisation. This girl here, so tall and straight, is a Yaloff. You see it in her almost Hindu features, and hear it in the plaintive melody of her voice. Now the chorus is more piercing than ever. The women clap their hands in time, or standing with arms akimbo receive with faint courtesies and head-liftings the low bows of the men, who deliver them swinging this way and that.

See! Yonder brisk and sinewy fellow has taken one short, nervy step into the ring, chanting with rising energy. Now he takes another, and stands and sings and looks here and there, rising upon his broad toes and sinking and rising again, with what wonderful lightness! How tall and lithe he is. Notice his brawn shining through his rags. He too is a candio, and by the three long rays of tattooing on each side of his face, a Kiamba. The music has got into his feet. He moves off to the farther edge of the circle, still singing, takes the prompt hand of an unsmiling Congo girl, leads her into the ring, and, leaving the chant to the throng, stands her before him for the dance.

Will they dance to that measure? Wait! A sudden frenzy seizes the musicians. The measure quickens, the swaying, attitudinizing crowd starts into extra activity, the female voices grow sharp and staccato, and suddenly the dance is the furious Bamboula.


text:
Page:O. F. Owen's Organon of Aristotle Vol. 2 (1853).djvu/188

 things. Again, if a person dividing (the problem) begs the thing proposed for discussion; as if when it is necessary to show that medicine belongs to the healthy, and the diseased, he should claim each of these, to be granted separately. Or if some one should beg one of these, which are necessarily consequent to each other, as that the side of a square is incommensurate with the diameter, when he ought to show, that the diameter is incommensurate with the side.

Contraries, are begged in as many ways, as the original question; for first, if any one should demand the opposites, affirmation and negation; secondly, contraries according to opposition, as that good and evil are the same; thirdly, if a man claiming universal to be granted should require contradiction particularly, as if assuming one science of contraries, he should desire it to be granted that there is different science of the wholesome and the unwholesome, or begging this, endeavoured to assume opposition as to the universal. Again, if a man should beg the contrary to what happens necessarily through the things laid down; if also, a person should not indeed assume the opposites themselves, but should claim two such things from which there will be an opposite contradiction. Still, there is a difference between assuming contraries and a petitio principii, because the error of the one belongs to the conclusion, (for having respect to this, we say that the original question is begged,) but contraries are in the propositions, from these subsisting in a certain way, as to each other.

Chapter 14
the exercise and practice of such arguments as these, we must, in the first place, be accustomed to convert arguments; for thus we shall be better provided for the subject of discussion, and we shall obtain a knowledge of many


text:
Page:Southern Life in Southern Literature.djvu/341

 Now for the frantic leaps! Now for frenzy! Another pair are in the ring! The man wears a belt of little bells, or, as a substitute, little tin vials of shot, "bram-bram sonnette!” And still another couple enter the circle. What wild—what terrible delight! The ecstasy rises to madness; one—two—three of the dancers fall—bloucoutoum! boum!—with foam on their lips and are dragged out by arms and legs from under the tumultuous feet of crowding newcomers. The musicians know no fatigue; still the dance rages on:

And all to that one nonsense line meaning only,

It was a frightful triumph of body over mind, even in those early days when the slave was still a genuine pagan; but as his moral education gave him some hint of its enormity, and it became a forbidden fruit monopolized by those of reprobate will, it grew everywhere more and more gross. No wonder the police stopped it in Congo Square. . ..

It is odd that such fantastical comicality of words should have been mated to such fierce and frantic dancing, but so it was. The reeking faces of the dancers, moreover, always solemnly grave. So we must picture it now if we still fancy ourselves spectators on Congo Plains. The bamboula still roars and rattles, twangs, contorts, and tumbles in terrible earnest, while we stand and talk. So, on and on.


text: Dictionary of National Biography, 1885-1900/Blore, Edward


text: Dictionary of National Biography, 1885-1900/Blore, Robert


text: Dictionary of National Biography, 1885-1900/Blore, Thomas


text:
Page:Smith - The game of go.djvu/200

174

23. R 5.

24. R 2.

25. O 17.

26. C 6.

27. D 11.

28. F 12. This move is very good, otherwise White plays at E 16 and breaks into the Black position.

29. F 9.

30. Q 14.

31. K 16.

32. R 9.

33. S 2. If Black plays at R 9, this move is necessary for the security of the white group.

34. P 9.

35. C 12.

36. E 17.

37. D 16.

38. F 14.

39. G 15.

40. F 15.

41. H 17.

42. J 7.

43. O 4.

44. Q 5.

45. R 8.

46. M 6.

47. L 6.

48. Q 9.

49. F 3.

50. E 3.

51. G 2. This is a fine move. By means of it Black is compelled to play at K 2 and White can occupy F 5 on his 53d move and thus escape, whereas without G 2 White could only have played at F 4, whereupon Black could have cut off the retreat at F 6.

52. K 2.

Black has a handicap of two stones.

1. Q 3.

2. D 17.

3. C 15.

4. C 13.

5. J 17.

6. D 15.

title: Page:Smith - The game of go.djvu/200


text:
Page:Southern Life in Southern Literature.djvu/350

[Mary Noailles Murfree, known in literature as Charles Egbert Craddock, was born near Murfreesboro, Tennessee, in 1850. Being left slightly lame from a stroke of paralysis when a child, she devoted herself largely to reading and study. For many years she spent her summers in the mountains of East Tennessee, and thus she became familiar with the material that appears in her stories—the beauty of the mountains and the primitive life of the mountaineers. In 1884 she collected her earliest stories into a volume entitled "In the Tennessee Mountains." This has been followed by other volumes about the mountaineers, novels of life in other sections of the South, and various magazine articles. For a number of years after the war the Murfree family lived in St. Louis, returning in 1890 to Murfreesboro, which has since been the novelist's home.]

The breeze freshened, after the sun went down, and the hop and gourd vines were all astir as they clung about the little porch where Clarsie was sitting now, idle at last. The rainclouds had disappeared, and there bent over the dark, heavily wooded ridges a pale blue sky, with here and there the crystalline sparkle of a star. A halo was shimmering in the east,


text: Dictionary of National Biography, 1885-1900/Boleyn, George (d.1536)


text: Dictionary of National Biography, 1885-1900/Boleyn, George (d.1603)


text:
Page:Southern Life in Southern Literature.djvu/360

[Thomas Nelson Page was born in Hanover County, Virginia, in 1853. He was educated at Washington and Lee University. He then studied law at the University of Virginia, and between 1875 and 1893 he practiced his profession in Richmond. Since 1893 Mr. Page has lived in Washington and has given himself entirely to literary work. Like other Southern writers of his time he began his literary career by writing stories and sketches for the newspapers and magazines. His first stories were collected in 1887 and published under the title "In Ole Virginia." His later writings have included, in addition to several volumes of short stories, novels and collections of essays. Since 1893 Mr. Page has lived in Washington and given himself entirely to literary work. In 1913 he was appointed by President Wilson Ambassador to Italy.]

The narrator is an old darky, who is pictured in the beginning of the story as standing with a hoe and a watering pot in his hand, waiting at the "worm-fence" for the advent down the path of a noble-looking old setter, gray with age and over-round from too abundant feeding. The setter, like some old-time planter, sauntered slowly, and in lordly oblivion of the negro, up to the fence, while the latter began to take down the rails, talking meanwhile to the dog in a pretended tone of


text: Dictionary of National Biography, 1885-1900/Boleyn, Thomas


text:
Page:Smith - The game of go.djvu/202

176

7. D 16.

8. E 16.

9. C 16.

10. D 14.

11. C 17.

12. E 18.

13. C 18.

14. L 17. Black could prevent White's next move of E 15 by playing 14–G 15.

15. E 15.

16. F 16.

17. E 13.

18. E 14.

19. F 15. "Shicho" is impossible because White already occupies Q 3.

20. H 16. This move makes the Black position secure.

21. F 14.

22. C 11.

23. L 16.

24. M 17.

25. J 16.

26. H 15.

27. G 13.

28. J 14.

29. M 16.

30. N 16.

31. N 15.

32. O 16.

33. L 14.

34. J 12.

35. G 11.

36. D 9.

37. H 10.

38. J 10.

39. J 9.

40. K 10.

41. G 8.

42. D 6.

43. K 9.

44. L 10.

45. M 8.

46. N 10.

47. J 15.

48. H 14.

49. N 13.

50. J 3. White could not occupy this point without endangering the upper position.

51. L 3.

52. J 5.

53. P 8.

54. P 10.

55. Q 13.

56. L 5. Black does not need to further defend his position E 17–P 10, because it surely has two "Me."

title: Page:Smith - The game of go.djvu/202


text: Dictionary of National Biography, 1885-1900/Bolingbroke, Henry


text:
Author:Thomas Nelson Page

Works

 * Stories by American Authors with Charles S Gage, C H White, Milicent Washburn Shinn, Roland T Captain Coffin, Leonard Kip (1884)
 * In Ole Virginia (1887)
 * Two little Confederates (1888)
 * Among the camps; or, Young people's stories of the war (1891)
 * Elsket, and other stories (1891)
 * On Newfound River (1891)
 * The old South; essays social and political (1892)
 * Marse Chan; a tale of old Virginia (1892)
 * Stories of the South with Robertson, Harrison, 1856-1939; Harris, Joel Chandler, 1848-1908; Davis, Rebecca Harding, 1831-1910 (1893)
 * Meh lady: a story of the war (1893)
 * Polly. A Christmas recollection (1894)
 * The burial of the guns (1894)
 * Pastime stories (1894)
 * Unc' Edinburgh; a plantation echo (1895)
 * The old gentleman of the black stock (1897)
 * Social life in old Virginia before the war (1897)
 * Red Rock: a chronicle of reconstruction (1898)
 * Two prisoners (1898)
 * Santa Claus's partner (1899)
 * A captured Santa Claus (1902)
 * Gordon Keith (1903)
 * Bred in the bone (1904)
 * The Negro: the southerner's problem (1904)
 * The coast of Bohemia poems (1906)
 * Under the crust (1907)
 * The Old Dominion; her making and her manners (1908)
 * Robert E. Lee, the southerner (1908)
 * Tommy Trot's visit to Santa Claus (1908)
 * John Marvel, assistant (1909)
 * Mount Vernon and its preservation, 1858-1910 (c1910)
 * The land of the spirit (1913)
 * The stranger's pew (1914)
 * The Page story book (1914)
 * The shepherd who watched by night (1916)
 * Address at the three hundredth anniversary of the settlement of Jamestown (1919)
 * Italy and the world war (1920)
 * Dante and his influence (1922)

title: Author:Thomas Nelson Page


text: Dictionary of National Biography, 1885-1900/Bolland, William


text: Dictionary of National Biography, 1885-1900/Bollard, Nicholas


text: Dictionary of National Biography, 1885-1900/Bolron, Robert


text:
Page:Smith - The game of go.djvu/203

Rh

1. C 4.

2. Q 3.

3. D 17.

4. E 3.

5. D 5.

6. R 16.

7. R 5.

8. O 17.

9. F 4.

10. G 3.

11. O 4.

12. O 3. From here the game might continue as follows: but this is bad for Black.

13. P 4.

14. P 3.

15. N 4. M 3 would be just as good.

16. R 4.

17. N 3.

18. S 5.

19. J 3.

20. C 11. White abandons the stones at E 3 and G 3. If he were to play at G 4, Black would reply at C 11 with too great an advantage.

21. C 14.

22. C 8.

23. D 3.

24. J 17.

25. G 17.

26. J 15.

27. J 5. Now the two white stones are cut off.

28. Q 12.

29. L 15. Black cannot venture any farther in.

30. L 17.

31. P 16.

32. P 17.

33. Q 16.

34. Q 17.

title: Page:Smith - The game of go.djvu/203


text: Dictionary of National Biography, 1885-1900/Bolton, Edmund


text: Dictionary of National Biography, 1885-1900/Bolton, George


text:
Page:Beowulf (Wyatt).djvu/265

Rh

wyrdan, w. v., destroy; ''pret. sg.'' wyrde, 1337.

title: Page:Beowulf (Wyatt).djvu/265


text:
Page:Richard Nixon's presidential daily calendar - 1969.djvu/1827

 * }


text: Dictionary of National Biography, 1885-1900/Bolton, James (fl.1775-1795)


text: Dictionary of National Biography, 1885-1900/Bolton, James Jay


text:
Page:O. F. Owen's Organon of Aristotle Vol. 2 (1853).djvu/172

 It is necessary indeed to propose such as subsist thus in many things, but the objection either is not at all, or is not easily perceived, since not being able to see where it is not so, men admit a thing as being true.

Yet we ought not to make the conclusion a question, for otherwise the (respondent) denying, a syllogism does not appear to have been framed. For frequently they deny when the person does not question, but infers as a consequent, and doing this, they do not appear to confute, to those who do not see that, it happens from the things laid down; when then he interrogates, not asserting that the conclusion follows, but the other denies, a syllogism does not entirely appear to have been framed.

Neither does it seem that every universal is a dialectic proposition, as "what is man?" or "in how many ways is good predicated?" since a dialectic proposition is one, to which we can answer either yes or no, which is impossible to those above-named. Hence, such interrogations are not dialectic unless the person speaks by defining or dividing, as; "is good predicated in this or in that way?" for the answer to such things is easy either by affirmation or denial. Wherefore we must endeavour to set forth such propositions in this way, and at the same time it is perhaps just to ask him in how many ways good is predicated, when the (interrogator) divides and proposes, but he (the respondent) by no means concedes.

Nevertheless, whoever questions for a long time one reason, interrogates badly, for if he who is interrogated answers the question, it is evident that (the querist) asks many or oftentimes the same questions, so that he either trifles or has not a syllogism, since every syllogism is from a few things; but if he does not answer, why does he not reprove him, or depart?

Chapter 3
, it is difficult to attack, and easy to maintain, the same hypothesis; such are those which are first and last naturally, for those which are first require definition, but the last are


text: Beowulf (Wyatt)/Glossary, A to L

title: Beowulf (Wyatt)/Glossary, A to L


text: Dictionary of National Biography, 1885-1900/Bolton, Robert (1697-1763)


text:
Page:Richard Nixon's presidential daily calendar - 1969.djvu/1828

 * }


text:
Page:Ruffhead - The Statutes at Large, 1763.djvu/63

A.D. 1235.

had Seisin delivered by the Sheriff, if the same Disseisors, after the Circuit of the Justices, or in the mean time, have disseised the same Plaintiff of the same Freehold, and thereof be convict, they shall be forthwith taken and committed, and kept in the King's Prison, until the King hath discharged them by Fine, or by some other mean.  And this is the Form how such convict Persons shall be punishied; ⟨that is to say,⟩ when the Plaintiffs come into the Court of our Lord the King, they shall have the King's Writ directed to the Sheriff, in which must be contained the Plaint of Disseisin framed upon the Disseisin.  And then it shall be commanded to the Sheriff, that he, taking with him the Keepers of the Pleas of the King's Crown, and other lawful Knights, in his proper Person, shall go unto the Land or Pasture, whereof the Plaint hath been made, and that he make before them, by the first Jurors, and other Neighbours and lawful Men, diligent Inquisition thereof; and if they find him disseised again (as before is said) then let him do according to the Provision aforementioned; but if it be found otherwise, the Plaintiff shall be amerced, and the other shall go quit;  neither shall the Sheriff execute any such Plaint without special Commandment of the King.  In the same manner shall be done to them that have recovered their Seisin by Assife of Mortdauncestor;  and so shall it be of all Lands and Tenements recovered in the King's Court by Enquests, if they be disseised after by the first Deforceors, against whom they have recovered any wise by Enquest.

 LSO because many great men of England (which have infeoffed Knights and their Freeholders of small Tenements in their great Manors) have complained that they cannot make their Profit of the residue of their Manors, as of Wastes, Woods, and Pastures, whereas the same Feoffees have sufficient Pasture, as much as belongeth to their Tenements;  it is provided and granted, That whenever such Feoffees do bring an Assise of Novel disseisin for their Common of Pasture, and it is knowledged before the Justicers, that they have as much Pasture as sufficeth to their Tenements, and that they have free Egress and Regress from their Tenement unto the Pasture, then let them be contented therewith; and they on whom it was complained shall go quit of as much as they have made their Profit of their Lands, Wastes, Woods, and Pastures;  and if they alledge that they have not sufficient Pasture, or sufficient Ingress and Egress according to their Hold, then let the Truth be inquired by Assise;  and if it be found by the Asssise, that the same Deforceors have disturbed them of their Ingress and Egress, or that they had not sufficient Pasture (as before is said) then shall they recover their Seisin by view of the Inquest: so that by their Discretion and Oath the Plaintiffs shall have sufficient Pasture, and sufficient Ingress and Egress in form aforesaid;  and the Disseisors shall be amerced, and shall yield Damages, as they were wont before this Provision.  And if


text: Dictionary of National Biography, 1885-1900/Bolton, William


text: Dictionary of National Biography, 1885-1900/Bolts, Willem


text:
Page:Richard Nixon's presidential daily calendar - 1969.djvu/1829

 * }


text:
Page:Richard Nixon's presidential daily calendar - 1969.djvu/1830

 APPENDIX "A"

Attendees at the breakfast meeting in the Family Dining Room, November 26.

Gordon Allott

Howard Baker

Norris Cotton

Robert Dole

Roman Hruska

Winston Prouty

John Tower

Leslie Arends

John Byrnes

Gerald Ford

Clark MacGregor

Richard Poff

John Rhodes

Bob Wilson


text: Dictionary of National Biography, 1885-1900/Bomelius, Eliseus


text:
Page:Richard Nixon's presidential daily calendar - 1969.djvu/1831

Attendees at the signing ceremony for H. R. 14001, November 26, 1969.  Melvin Laird, Secretary of Defense

John G. Stennis, Senator

Margaret C. Smith, Senator

Leslie Arends, Congressman

L. Mendel Rivers, Congressman

F. Edward Hebert, Congressman

Alexander Pirnie, Congressman

Bernard T. Franck. Assistant to the Director, Selective Service System

Russell Blandford

Frank Slantansheck

Members of the Selective Service Youth Advisory Board

Robert W. Ryan

David G. Aydelotte

Robert F. Morrison

Gerald M. Smith

William B. Patterson

Harold Moore


text: Dictionary of National Biography, 1885-1900/Bonar, Archibald


text: Dictionary of National Biography, 1885-1900/Bonar, James


text: 1911 Encyclopædia Britannica/Nukha

title: 1911 Encyclopædia Britannica/Nukha


text: Dictionary of National Biography, 1885-1900/Bonar, John (1722-1761)


text: Dictionary of National Biography, 1885-1900/Bonar, John (1747-1807)


text: Dictionary of National Biography, 1885-1900/Bonaventura, Thomasine


text: Dictionary of National Biography, 1885-1900/Bond, Dennis


text:
Page:Atharva-Veda samhita.djvu/324

iv. 6- (which at least one good manuscript reads) is the true text there ⌊Calcutta ed. reads apastambhāu⌋. The comm. has no idea what apaskambha means, but makes a couple of wild guesses: it is the betel-nut (kramuka)-tree, or it is an arrow (both based on senseless etymologies). In a, Ppp. reads -gulis.

5. From the tip have I exorcised the poison, from the anointing and from the feather-socket; from the barb (apāṣṭhá), the horn, the neck have I exorcised the poison.

6. Sapless, O arrow, is thy tip; likewise thy poison is sapless; also thy bow, of a sapless tree, O sapless one, is sapless.

7. They who mashed, who smeared, who hurled, who let loose—they [are] all made impotent; impotent is made the poison-mountain.

8. Impotent [are] thy diggers; impotent art thou, O herb; impotent [is] that rugged (párvata) mountain whence was born this poison.

1. This water (vā́r) shall ward off (vāray-) upon the Varaṇāvatī; an on-pouring of ambrosia (amṛ́ta) is there; with it I ward off thy poison.

title: Page:Atharva-Veda samhita.djvu/324


text: Dictionary of National Biography, 1885-1900/Bond, George


text:
Page:Beowulf (Wyatt).djvu/45

Rh

hord-burh hæleþa.Ðā wæs Heregār dēad, mīn yldra mǣgunlifigende, bearn Healfdenes;sē wæs betera ðonne ic. Siððan þā fǣhðefēo þingode; sende ic Wylfingumofer wæteres hrycg ealde mādmas;hē mē āþas swōr. Sorh is mē tō secganneon sefan mīnum gumena ǣngum,hwæt mē Grendel hafað hȳnðo on Heorotemid his hete-þancum, fǣr-nīða gefremed;is mīn flet-werod, wīg-hēap, gewanod;hīe wyrd forswēop on Grendles gryre.God ēaþe mæg þone dol-sceaðan dǣda getwǣfan. Ful oft gebēotedonbēore druncne ofer ealo-wǣgeōret-mecgas, þæt hīe in bēor-selebīdan woldon Grendles gūþemid gryrum ecga. Ðonne wæs þēos medo-healon morgen tīd, driht-sele drēor-fāh,þonne dæg līxte, eal *benc-þelublōde bestȳmed, heall heoru-drēore;āhte ic holdra þȳ lǣs, dēorre duguðe,þē þā dēað fornam. Site nū tō symleond onsǣl meoto, sige-hrēð secgum, swā þīn sefa hwette.” Þā wæs Gēat-mæcgumgeador ætsomne on bēor-selebene gerȳmed;

title: Page:Beowulf (Wyatt).djvu/45


text: Dictionary of National Biography, 1885-1900/Bond, Henry John Hayles


text: Dictionary of National Biography, 1885-1900/Bond, John (1550-1612)


text:
Page:Atharva-Veda samhita.djvu/325

155 2. Sapless is the poison of the east, sapless what is of the north; also this that is of the south is exchangeable with gruel (karambhá).

3. Having made gruel of sesame (?), teeming with fat, steaming (?), thou dost not rack, O ill-bodied one, him that has eaten thee merely from hunger.

4. Away we make thine intoxication fly, like an arrow (çará), O intoxicating one (f.); we make thee with our spell (vácas) to stand forth, like a boiling pot.

The comm. (with a pair of SPP's mss.) reads çarúm in b*; it also (alone) has jeṣantam (= prayatamānam) in c; one of our mss. (Op.), with two or three of SPP's, give instead péṣantam. Ppp. has a peculiar c: pari tvā varmi veçantam. The verse is regular if we make the ordinary abbreviation of iva to ’va in b and c. *⌊The reciters K and V gave çarúm: comm. renders as if çárum 'arrow.' BR. render the

title: Page:Atharva-Veda samhita.djvu/325


text:
Page:Beowulf (Wyatt).djvu/46

22

þǣr swīð-ferhþesittan ēodon, þrȳðum dealle.Þegn nytte behēold, sē þe on handa bærhroden ealo-wǣge, scencte scīr wered.Scop hwīlum sang hādor on Heorote;þǣr wæs hæleða drēam, duguð unlȳtelDena ond Wedera.

Unferð maþelode,Ecglāfes bearn, þe æt fōtum sætfrēan Scyldinga, onband beadu-rūne(wæs him Bēowulfes sið, mōdges mere-faran,micel æf-þunca, forþon þe hē ne ūþe,þæt ǣnig ōðer man ǣfre *mǣrða þon māmiddan-geardes gehēdde under heofenumþonne hē sylfa): “Eart þū se Bēowulf,sē þe wið Brecan wunne, on sīdne sǣymb sund flite, ðǣr git for wlencewada cunnedon, ond for dol-gilpeon dēop wæter aldrum nēþdon?Ne inc ǣnig mon, ne lēof nē lāð,belēan mihte sorh-fullne sīð,þā git on sund rēon; þǣr git ēagor-strēamearmum þehton, mǣton mere-strǣta,mundum brugdon, glidon ofer gār-secg;geofon ȳþum wēol, wintrys wyhn. Git on wæteres ǣht

title: Page:Beowulf (Wyatt).djvu/46


text: Beowulf (Wyatt)/Beowulf 07

title: Beowulf (Wyatt)/Beowulf 07


text: Studies of a Biographer/Johnsoniana

title: Studies of a Biographer/Johnsoniana


text:
The Encyclopedia Americana (1920)/Library Data

LIBRARY DATA. For convenience of ready reference the principal libraries throughout the world are here tabulated by nations:


text:
Collier's New Encyclopedia (1921)/Jesuit

JESUIT, a companion of the Society of Jesus, the most celebrated ecclesiastical order of modern times. The great religious revolution of the 16th century ran through the three stages which tend to occur in revolutions in general. First, there was a moderate departure from the previously existing state of things; then the Anabaptists burst loose from control, and went into extravagances and excesses. Reaction then became inevitable, and if a suitable leader should arise was bound to become powerful. That leader was found in Don Inigo Lopez de Recalde, generally known from the castle of Loyola, where he was born, in 1491, as Ignatius Loyola. He became an officer of great bravery in the army. Dreadfully wounded in 1521 while defending Pampeluna against the French, and long confined in consequence to a sick bed, he saw the vanity of the world, and resolved on a devotedly religious life. At the University of Paris, he made converts of two fellow students who lodged with him, one a youth of aristocratic descent, Francis Xavier, afterward the Apostle of the Indies. In 1534 he and they, with four others, seven in all, formed a kind of religious society, the members of which preached through the country. On Aug. 15 of that year they took vows of chastity, absolute poverty, devotion to the care of Christians, and to the conversion of infidels. This was the germ of the Jesuit order. A soldier, he bethought him of an army in which inferiors should give implicit

to their superiors. A general should command, and should have none above him but the Pope. Paul III. issued a bull in 1540 sanctioning the establishment of the order with certain restrictions, sv?ept away three years later. In 1541 Loyola was chosen general of the order, and afterward resided generally at Rome. His order spread with great rapidity, and at the death of Loyola, on July 31, 1556, consisted of above 1,000 persons, with 100 houses divided into 12 provinces. The Jesuits rendered great service to the papacy, but ultimately became unpopular with the civil government in most Roman Catholic countries. The people thought them crafty. In September, 1759, an order was given for the expulsion of the Jesuits from Portugal and Brazil. In 1764 the order was suppressed in France, and its property confiscated. On March 31, 1767, similar destruction overtook it in Spain, and soon after in Spanish America, and next, after 1768, in the Two Sicilies and Parma, till at length, on July 21, 1773, the Pope issued a bull suppressing the order altogether. Austria and the other Roman Catholic States obeyed the decree. In August, 1814, Pope Pius VII. re-established it. In June, 1817, the Jesuits were expelled from Russia, and the British Roman Catholic Emancipation Act, passed in 1829, left them under some disabilities which have since been removed. The bill regulating religious communities, which went into force in France in 1901, greatly restricted the Jesuits in their educational work. Roman Catholic higher education in the United States is largely under the control of the Jesuits.


text:
Page:Richard Nixon's presidential daily calendar - 1969.djvu/1832

 * }


text:
Hardy v. Cross

Cite as: 565 U. S. ____ (2011)

Per Curiam

SUPREME COURT OF THE UNITED STATES

MARCUS HARDY, WARDEN v. IRVING L. CROSS

ON PETITION FOR WRIT OF CERTIORARI TO THE UNITED STATES COURT OF APPEALS FOR THE SEVENTH CIRCUIT

No. 11–74. Decided December 12, 2011

PER CURIAM.

The Antiterrorism and Effective Death Penalty Act of 1996 (AEDPA), 28 U.S.C. §2254, "imposes a highly deferential standard for evaluating state-court rulings and demands that state-court decisions be given the benefit of the doubt." Felkner v. Jackson, 562 U.S. ___, ___ (2011) (per curiam) (slip op., at 4) (internal quotation marksomitted). In this case, the Court of Appeals departed from this standard, and we therefore grant certiorari and reverse.

Irving Cross was tried for kidnapingkidnapping [sic] and sexually assaulting A. S. at knifepoint. Cross claimed that A. S. had consented to sex in exchange for money and drugs. Despite her avowed fear of taking the stand, A. S. testified as the State's primary witness at Cross' trial in November 1999 and was cross-examined by Cross' attorney. According to the trial judge, A. S.'s testimony was halting. The jury found Cross not guilty of kidnapingkidnapping [sic] but was unable to reach a verdict on the sexual assault charges, and the trial judge declared a mistrial. The State decided to retry Cross on those counts, and the retrial was scheduled for March 29, 2000. On March 20, 2000, the prosecutor informed the trial judge that A. S. could not be located. A week later, on March 28, the State moved to have A. S. declared unavailable and to introduce her prior testimony at the second trial.

The State represented that A. S. had said after the first trial that she was willing to testify at the retrial. The

State said that it had remained in "constant contact" with A. S. and her mother and that "[e]very indication" had been that A. S., "though extremely frightened, would be willing to again come to court and testify." Record, Exh. J, p. 111 (hereinafter Exh. J). On March 3, however, A. S.'s mother and brother told the State's investigator that they did not know where she was, and A. S.'s mother reported that A. S. was "very fearful and very concerned" about testifying again. Record, Exh. K, p. E–9 (hereinafter Exh. K); id., at E–14. On March 9 or 10, the investigator interviewed A. S.'s father, who also had "no idea where [A. S.] was." Id., at E–12. The father's only suggestion was to refer the investigator back to the mother.

On March 10, the State learned from A. S.'s mother that A. S. had run away from home the day before and had not returned. Exh. J, at 111. Thereafter, "efforts began by members of the Cook County State's Attorney's Office and by law enforcement personnel to locate" A. S. Id., at 112. The State averred that its efforts included the following:

 * "Constant personal visits to the home of [A. S.] and her mother, at all hours of the day and night. This is where the victim has lived since the sexual assault occurred.

 * "Personal visits to the home of [A. S.'s] father. This is where the victim lived when the sexual assault occurred.

 * "Personal conversations, in English and in Spanish, with the victim's mother, father, and other family members.

$$ The State's motion does not mention the investigator's March 3 visit with A. S.'s mother and brother, and the record in this case does not make entirely clear when A. S. disappeared and when the State's attorney actually became aware of this fact. In any event, the parties do not dispute the facts in this case regarding the State's efforts to locate A. S. See App. to Pet. for Cert. 17a.

 * "Telephone calls, in English and in Spanish, to the victim's mother, father, and other family members.

 * "Checks at the Office of the Medical Examiner of Cook County.

 * "Checks at local hospitals.

 * "Checks at the Cook County Department of Corrections.

 * "Check at the victim's school.

 * "Check with the family of an old boyfriend of the victim.

 * "Check with the Illinois Secretary of State's Office.

 * "[Department of] Public [A]id check." Id., at 112–113.

The State also inquired at the Department of Public Health, the morgue, the Cook County Jail, the Illinois Department of Corrections, the Immigration Department, and the post office. See Exh. K, at E–14 to E–17, E–21; App. to Pet. for Cert. 18a. The State's investigator was assisted in the search by a police detective and a victim's advocate. The detective visited A. S.'s father's home once and went to A. S.'s mother's home—A. S.'s last-known residence—on numerous occasions, approximately once every three days, at different hours of the day and night. Exh. K, at E-27 to E-29, E-35. On one visit, A. S.'s mother told the victim's advocate that A. S. could be staying with an ex-boyfriend in Waukegan, Illinois, 40 miles away. Id., at E-42 to E-43. The police detective visited the Waukegan address but was informed by the ex-boyfriend's mother that she had not seen A. S. in several months and that A. S. was not staying with her or her son. Id., at E-33 to E-34. The efforts to find A. S. continued until March 28, the day of the hearing on the State's motion. Id., at E-30.

On a final visit to A. S.'s mother on the morning of March 28, the mother informed the police detective that A. S. had called approximately two weeks earlier and had said that she did not want to testify and would not return to Chicago. See id., at E–30; 632 F. 3d 356, 359 (CA7 2011). A. S.'s mother told the detective that she still did not know where A. S. was or how to contact her. Exh. K, at E-30.

The trial court granted the State's motion and admitted A. S.'s earlier testimony. The trial court concluded that the State had "expended efforts that go way beyond due diligence," id., at E–65, and that A. S. "ha[d] made it impossible for anybody to find where she is . ..in spite of what I think are superhuman efforts to locate [her]," id., at E–67. At Cross' retrial, a legal intern from the State's attorney's office read A. S.'s prior, cross-examined testimony to the jury. According to the opinion below, the clerk's reading of the prior testimony did not include the long pauses that occurred at the first trial, and the clerk read the transcript with a slight inflection. See 632 F. 3d, at 359. The jury acquitted Cross of aggravated sexual assault but found him guilty of two counts of criminal sexual assault.

On appeal, the Illinois Court of Appeals agreed that A. S. was unavailable because "[i]t is clear from her telephone conversation with her mother that she was not in the city" and "also evident that she was in hiding and did not want to be located." Id., at 83a. The court found that the State had conducted a good-faith, diligent search to locate A. S., and that the trial court had properly allowed the introduction of A. S.'s cross-examined testimony from the first trial. The court, therefore, affirmed Cross' convictions and sentence. The Supreme Court of Illinois denied Cross' petition for leave to appeal, and we denied Cross' petition for a writ of certiorari.

Cross then filed a petition for a writ of habeas corpus

under 28 U.S.C. §2254 in the United States District Court for the Northern District of Illinois. Cross argued, among other things, that the state court had unreasonably applied clearly established Supreme Court precedents holding that the Confrontation Clause of the Sixth Amendment precludes the admission of the prior testimony of an allegedly unavailable witness unless the prosecution made a good-faith effort to obtain the declarant's presence at trial. The District Court denied Cross' petition, but the Seventh Circuit reversed. According to the Seventh Circuit, the Illinois Court of Appeals was unreasonable in holding that the State had made a sufficient effort to secure A. S.'s presence at the retrial. The Seventh Circuit stressed the importance of A. S.'s testimony and the manner of her testimony at the first trial.

In Barber v. Page, 390 U.S. 719 (1968), we held that "a witness is not 'unavailable' for purposes of the . ..confrontation requirement unless the prosecutorial authorities have made a good-faith effort to obtain his presence at trial." Id., at 724–725. In Barber, we held that a witness had not been unavailable for Confrontation Clause purposes because the State, which could have brought the witness to court by seeking a writ of habeas corpus ad testificandum, had "made absolutely no effort to obtain [his] presence . ..at trial" apart from determining that he was serving a sentence in a federal prison. Id., at 723; see also id., at 725.

We again addressed the question of witness unavailability in Ohio v. Roberts, 448 U.S. 56 (1980). In that case, we held, the State had discharged its "duty of good-faith effort." Id., at 75. We noted that the prosecutor had spoken to the witness' mother, who reported that she had no knowledge of her daughter's whereabouts and "knew of no way to reach [her] even in an emergency." Ibid. We also noted that the State had served five subpoenas in the witness' name to her parents' residence over a 4-month

period prior to the trial. "'The lengths to which the prosecution must go to produce a witness,'" the Court made clear, "'is a question of reasonableness.'" Id., at 74 (quoting California v. Green, 399 U.S. 149, 189, n. 22 (1970) (Harlan, J., concurring)). We acknowledged that there were some additional steps that the prosecutor might have taken in an effort to find the witness, but we observed that "[o]ne, in hindsight, may always think of other things." 448 U.S., at 75. But "the great improbability that such efforts would have resulted in locating the witness, and would have led to her production at trial, neutralizes any intimation that a concept of reasonableness required their execution." Id., at 76.

In the present case, the holding of the Illinois Court of Appeals that the State conducted the requisite good-faith search for A. S. did not represent an unreasonable application of our Confrontation Clause precedents. Whether or not the state court went too far in characterizing the prosecution's efforts as "superhuman," the state court identified the correct Sixth Amendment standard and applied it in a reasonable manner.

The Seventh Circuit found that the State's efforts were inadequate for three main reasons. First, the Seventh Circuit faulted the State for failing to contact "A. S.'s current boyfriend—whom she was with just moments before the alleged assault—or any of her other friends in the Chicago area." 632 F. 3d, at 362. But the record does not show that any of A. S.'s family members or any other persons interviewed by the State provided any reason to believe that any of these individuals had information about A. S.'s whereabouts.

Second, the Seventh Circuit criticized the State because it did not make inquiries at the cosmetology school where A. S. had once been enrolled, ibid., but the court's own opinion observed that the information about A. S.'s enrollment at the cosmetology school after the mistrial was

not "noteworthy" or "particularly helpful." Ibid. Since A. S. had not attended the school for some time, Exh. K, at E–42, there is no reason to believe that anyone at the school had better information about A. S.'s location than did the members of her family.

Finally, the Seventh Circuit found that the State's efforts were insufficient because it had neglected to serve her with a subpoena after she expressed fear about testifying at the retrial. A. S., however, had expressed fear about testifying at the first trial but had nevertheless appeared in court and had taken the stand. The State represented that A. S., although fearful, had agreed to testify at the retrial as well. 632 F. 3d, at 362. We have never held that the prosecution must have issued a subpoena if it wishes to prove that a witness who goes into hiding is unavailable for Confrontation Clause purposes, and the issuance of a subpoena may do little good if a sexual assault witness is so fearful of an assailant that she is willing to risk his acquittal by failing to testify at trial.

As we observed in Roberts, when a witness disappears before trial, it is always possible to think of additional steps that the prosecution might have taken to secure the witness' presence, see 448 U.S., at 75, but the Sixth Amendment does not require the prosecution to exhaust every avenue of inquiry, no matter how unpromising. And, more to the point, the deferential standard of review set out in 28 U.S.C. §2254(d) does not permit a federal court to overturn a state court's decision on the question of unavailability merely because the federal court identifies additional steps that might have been taken. Under AEDPA, if the state-court decision was reasonable, it cannot be disturbed.

The petition for a writ of certiorari and Cross' motion to proceed in forma pauperis are granted, and the judgment of the Court of Appeals for the Seventh Circuit is

Reversed.

title: Hardy v. Cross


text: Talk:Hardy v. Cross

title: Talk:Hardy v. Cross


text:
Page:Richard Nixon's presidential daily calendar - 1969.djvu/1833

 * }


text:
Page:Richard Nixon's presidential daily calendar - 1969.djvu/1834

undefined

220

THANKSGIVING DINNER Thursday, November 27, 1969 at one o'clock

The President & Mrs. Nixon

Miss Patricia Nixon

Mr. & Mrs. David Eisenhower

Mrs. Dwight D. Eisenhower

Miss Susan Eisenhower


text:
Page:Richard Nixon's presidential daily calendar - 1969.djvu/1835

 {|
 * Campbell, Mr. Raymond||D. C. Village
 * Carlson, Mr. Joel
 * Carter, Mrs. Blanche||D. C. Village
 * Chesnutt, Miss Bessie||D. C. Presbyterian Home
 * Clarke, Miss Mary||Little Sisters of the Poor
 * Clearly, Mrs. Henrietta||D. C. Village
 * Clements, Mr. Gayle||U. S. Soldiers Home
 * Clift, Miss Linda Lee||The Baptist Home of the Dist. of Columbia
 * Cole, Mr. Percy M.||U. S. Soldiers Home
 * Colley, Anna||Stovall Convelescent Home
 * Collins, Mrs. Florence||Nat'l Lutheran Home for the Aged
 * Costello, Mr. John J.||John Dickinson Home
 * Cox, Mrs. Katherine Crane||The Edes Home
 * CRALL, HENRY
 * Crawford, Mrs. Helen||Sevier House, Episcopal Church Home
 * Crawford, Mrs. Marie||D. C. Masonic & Eastern Star Home
 * Criswell, Miss Dora||Masonic & Eastern Star Home
 * Croteau, Mr. Alphonse J.||U.S. Soldiers Home
 * Cruit, Miss Sara Fowler||The Edes Home
 * Dalton, Mr. Patrick||Little Sisters of the Poor
 * Dannegger, Miss Josephine C.||U.S. Soldiers Home
 * Darcey, Mrs. Perle||D.C. Methodist Home
 * Davis, Mr. William||Stovall Convalescent Home
 * Dean, Albert||D. C. Village
 * Dellinger, Mrs. Ruby Grant||The Edes Home
 * Dingley, Miss Esther E.||Nat'l Lutheran Home for the Aged
 * Duckett, Mrs. Mary E.||Gordon Convalescent Home
 * Duffield, Mrs. Litta||D.C. Presbyterian Home
 * Dukes, Mr. Abe||U. S. Soldiers Home
 * Dunnigan, Mr. Michael||Little Sisters of the Poor
 * Edmonston, Mr. Samuel S.||John Dickinson Home
 * ELLISON, MARGARET.
 * Engle, Mr. William||D. C. Village
 * Ennis, Mr. Howard T.||U. S. Soldiers Home
 * }
 * Crawford, Mrs. Helen||Sevier House, Episcopal Church Home
 * Crawford, Mrs. Marie||D. C. Masonic & Eastern Star Home
 * Criswell, Miss Dora||Masonic & Eastern Star Home
 * Croteau, Mr. Alphonse J.||U.S. Soldiers Home
 * Cruit, Miss Sara Fowler||The Edes Home
 * Dalton, Mr. Patrick||Little Sisters of the Poor
 * Dannegger, Miss Josephine C.||U.S. Soldiers Home
 * Darcey, Mrs. Perle||D.C. Methodist Home
 * Davis, Mr. William||Stovall Convalescent Home
 * Dean, Albert||D. C. Village
 * Dellinger, Mrs. Ruby Grant||The Edes Home
 * Dingley, Miss Esther E.||Nat'l Lutheran Home for the Aged
 * Duckett, Mrs. Mary E.||Gordon Convalescent Home
 * Duffield, Mrs. Litta||D.C. Presbyterian Home
 * Dukes, Mr. Abe||U. S. Soldiers Home
 * Dunnigan, Mr. Michael||Little Sisters of the Poor
 * Edmonston, Mr. Samuel S.||John Dickinson Home
 * ELLISON, MARGARET.
 * Engle, Mr. William||D. C. Village
 * Ennis, Mr. Howard T.||U. S. Soldiers Home
 * }
 * Davis, Mr. William||Stovall Convalescent Home
 * Dean, Albert||D. C. Village
 * Dellinger, Mrs. Ruby Grant||The Edes Home
 * Dingley, Miss Esther E.||Nat'l Lutheran Home for the Aged
 * Duckett, Mrs. Mary E.||Gordon Convalescent Home
 * Duffield, Mrs. Litta||D.C. Presbyterian Home
 * Dukes, Mr. Abe||U. S. Soldiers Home
 * Dunnigan, Mr. Michael||Little Sisters of the Poor
 * Edmonston, Mr. Samuel S.||John Dickinson Home
 * ELLISON, MARGARET.
 * Engle, Mr. William||D. C. Village
 * Ennis, Mr. Howard T.||U. S. Soldiers Home
 * }
 * Dukes, Mr. Abe||U. S. Soldiers Home
 * Dunnigan, Mr. Michael||Little Sisters of the Poor
 * Edmonston, Mr. Samuel S.||John Dickinson Home
 * ELLISON, MARGARET.
 * Engle, Mr. William||D. C. Village
 * Ennis, Mr. Howard T.||U. S. Soldiers Home
 * }
 * ELLISON, MARGARET.
 * Engle, Mr. William||D. C. Village
 * Ennis, Mr. Howard T.||U. S. Soldiers Home
 * }
 * Ennis, Mr. Howard T.||U. S. Soldiers Home
 * }


text:
Page:Richard Nixon's presidential daily calendar - 1969.djvu/1836

 {|
 * Fleming, Mrs. Mae||D. C. Methodist Home
 * Foley, Miss Genevieve||The Louise Home
 * Foreman, Mr. Morris||U.S. Soldiers Home
 * Fuhrman, Miss Grace P.||Nat'l Lutheran Home for the Aged
 * Gaddis, Mrs. Kathryn||D. C. Masonic & Eastern Star Home
 * Galloway, Mr. Emanuel R.||D. C. Village
 * Gates, Mrs. Amy||D. C. Masonic & Esatern Star Home
 * Gawthrop, Mrs. Ethel||D. C. Presbyterian Home
 * Gearhart, Mrs. Sara||D. C. Masonic & Eastern Star Home
 * Geesey, Miss Beatrice V.||Nat'l Lutheran Home for the Aged
 * Gelormini, Mr. Vincenzo||D. C. Village
 * Glover, Mrs. Lula M.||Nat'l Lutheran Home for the Aged
 * Golden, Mrs. Mary||D. C. Village
 * Goss, Mrs. Laura||Bonamar Rest Home
 * Graham, Mrs. Naomi S.||D. C. Presbyterian Home
 * Grall, Master Sgt. Henry, USMC||Bonamar Rest Home (wheelchair)
 * Graves, Mr. John W.||Nat'l Lutheran Home for the Aged
 * Gray, Mrs. Anna||Bonamar Rest Home
 * Gray, Mr. James||Bonamar Rest Home
 * Greenwell, Miss Jessie J.||U. S. Soldiers Home
 * Griffith, Mrs. Cleo||D. C. Presbyterian Home
 * Grimm, Mrs. Gillian||D. C. Masonic & Eastern Star Home
 * Gross, Mr. Aloysius W.||U. S. Soldiers Home
 * ||D. C. Village
 * ||D. C. Village
 * Gurley, Miss Willie||D. C. Village
 * Guschewsky, Miss Emma||The Baptist Home of the Dist. of Columbia
 * Hall, Mrs. Marrion Byrd||Edes Home
 * Harmony, Mrs. Alice||Nat'l Lutheran Home for the Aged
 * Harris, Miss Esther L.||U. S. Soldiers Home
 * Harrison, Mrs. Eva||D. C. Masonic & Eastern Star Home
 * Haskell, Mrs. Mabel Sanborn||The Edes Home
 * Heiney, Mr. Clyde E.||U. S. Soldiers Home
 * Henderson, Mr. Lloyd||D. C. Village
 * }
 * Gray, Mr. James||Bonamar Rest Home
 * Greenwell, Miss Jessie J.||U. S. Soldiers Home
 * Griffith, Mrs. Cleo||D. C. Presbyterian Home
 * Grimm, Mrs. Gillian||D. C. Masonic & Eastern Star Home
 * Gross, Mr. Aloysius W.||U. S. Soldiers Home
 * ||D. C. Village
 * ||D. C. Village
 * Gurley, Miss Willie||D. C. Village
 * Guschewsky, Miss Emma||The Baptist Home of the Dist. of Columbia
 * Hall, Mrs. Marrion Byrd||Edes Home
 * Harmony, Mrs. Alice||Nat'l Lutheran Home for the Aged
 * Harris, Miss Esther L.||U. S. Soldiers Home
 * Harrison, Mrs. Eva||D. C. Masonic & Eastern Star Home
 * Haskell, Mrs. Mabel Sanborn||The Edes Home
 * Heiney, Mr. Clyde E.||U. S. Soldiers Home
 * Henderson, Mr. Lloyd||D. C. Village
 * }
 * Guschewsky, Miss Emma||The Baptist Home of the Dist. of Columbia
 * Hall, Mrs. Marrion Byrd||Edes Home
 * Harmony, Mrs. Alice||Nat'l Lutheran Home for the Aged
 * Harris, Miss Esther L.||U. S. Soldiers Home
 * Harrison, Mrs. Eva||D. C. Masonic & Eastern Star Home
 * Haskell, Mrs. Mabel Sanborn||The Edes Home
 * Heiney, Mr. Clyde E.||U. S. Soldiers Home
 * Henderson, Mr. Lloyd||D. C. Village
 * }
 * Haskell, Mrs. Mabel Sanborn||The Edes Home
 * Heiney, Mr. Clyde E.||U. S. Soldiers Home
 * Henderson, Mr. Lloyd||D. C. Village
 * }
 * Henderson, Mr. Lloyd||D. C. Village
 * }
 * }


text: Appletons' Cyclopædia of American Biography/Cist, Charles


text:
Page:Richard Nixon's presidential daily calendar - 1969.djvu/1837

 {|
 * Herring, Miss Grace||Sevier House, Episcopal Church Home
 * Hollis, Mrs. Elizabeth M.||Nat'l Lutheran Home for the Aged
 * Holmes, Mrs. Beulah||D. C. Masonic & Eastern Star Home
 * Homer, Mrs. Nettie V.||Nat'l Lutheran Home for the Aged
 * Horich, Mr. Franklin||Nat'l Lutheran Home for the Aged
 * Howard, Miss Mary L.||Nat'l Lutheran Home for the Aged
 * Hughes, Miss Iantha H.||Stoddard Baptist House
 * Huseman, Mr. Carl||Little Sisters of the Poor
 * Hutchinson, Miss Mary||Little Sisters of the Poor
 * Hyson, Mr. John||Stoddard Baptist Home
 * Jenison, Mrs. Loree Hilbert||The Edes Home
 * Jenkins, Mr. Willie F.||U. S. Soldiers Home
 * Joiner, Mrs. Ethel||The Baptist Home of the Dist. of Columbia
 * Jones, Mrs. Frances||D. C. Methodist Home
 * Jones, Mrs. Pearl||D. C. Village
 * Keys, Mrs. Dorothy||D. C. Masonic & Eastern Star Home
 * Kirby, Mrs. Margaret S.||Nat'l Lutheran Home for the Aged
 * Kopp, Miss Berlia||Nat'l Lutheran Home for the Aged
 * Kozik, Mr, Joseph L.||U. S. Soldiers Home
 * Kraft, Mr. William||D. C. Village
 * Laffey, Mr. William||Little Sisters of the Poor
 * Lefkowitz, Mr. Manuel||U. S. Soldiers Home
 * Lenfers, Mrs. Dorothy Virginia||The Edes Home
 * Lenz, Mrs. Jack||Little Sisters of the Poor
 * Lewis, Mr. Benjamin D.||U. S. Soldiers Home
 * Linthicum, Miss Myrtie||D. C. Methodist Home
 * Logan, Mr. Cyrus L.||Nat'l Lutheran Home for the Aged
 * Lohmeyer, Mr. Harry||D. C. Masonic & Eastern Star Home
 * Long, Mrs. Edna||D. C. Methodist Home
 * MacLeod, Mrs. Catherine||The Baptist Home of the Dist. of Columbia
 * Mann, Helen E.||Gordon Convalescent Home
 * }
 * Keys, Mrs. Dorothy||D. C. Masonic & Eastern Star Home
 * Kirby, Mrs. Margaret S.||Nat'l Lutheran Home for the Aged
 * Kopp, Miss Berlia||Nat'l Lutheran Home for the Aged
 * Kozik, Mr, Joseph L.||U. S. Soldiers Home
 * Kraft, Mr. William||D. C. Village
 * Laffey, Mr. William||Little Sisters of the Poor
 * Lefkowitz, Mr. Manuel||U. S. Soldiers Home
 * Lenfers, Mrs. Dorothy Virginia||The Edes Home
 * Lenz, Mrs. Jack||Little Sisters of the Poor
 * Lewis, Mr. Benjamin D.||U. S. Soldiers Home
 * Linthicum, Miss Myrtie||D. C. Methodist Home
 * Logan, Mr. Cyrus L.||Nat'l Lutheran Home for the Aged
 * Lohmeyer, Mr. Harry||D. C. Masonic & Eastern Star Home
 * Long, Mrs. Edna||D. C. Methodist Home
 * MacLeod, Mrs. Catherine||The Baptist Home of the Dist. of Columbia
 * Mann, Helen E.||Gordon Convalescent Home
 * }
 * Lewis, Mr. Benjamin D.||U. S. Soldiers Home
 * Linthicum, Miss Myrtie||D. C. Methodist Home
 * Logan, Mr. Cyrus L.||Nat'l Lutheran Home for the Aged
 * Lohmeyer, Mr. Harry||D. C. Masonic & Eastern Star Home
 * Long, Mrs. Edna||D. C. Methodist Home
 * MacLeod, Mrs. Catherine||The Baptist Home of the Dist. of Columbia
 * Mann, Helen E.||Gordon Convalescent Home
 * }
 * Long, Mrs. Edna||D. C. Methodist Home
 * MacLeod, Mrs. Catherine||The Baptist Home of the Dist. of Columbia
 * Mann, Helen E.||Gordon Convalescent Home
 * }
 * Mann, Helen E.||Gordon Convalescent Home
 * }
 * }
 * }
 * }


text: User:Sgt. R.K. Blue

title: User:Sgt. R.K. Blue


text: Dictionary of National Biography, 1885-1900/Boniface (680-755)


text:
Page:Richard Nixon's presidential daily calendar - 1969.djvu/1838

 {|
 * Martin, Mrs. Eva L.||Gordon Convalescent Home
 * Martin, Mrs. Mary||D. C. Masonic & Eastern Star Home
 * Matney, Mrs. Frances||D. C. Presbyterian Home
 * Mattern, Mrs. Alice||D. C. Masonic & Eastern Star Home
 * McCallum, Mrs. Mary||D. C. Presbyterian Home
 * McDivitt, Mrs. Betty||Aged Women's Home
 * McElfish, Mrs. Nellie||D. C. Masonic & Eastern Star Home
 * Mecham, Mrs. Mary||Bonamar Rest Home
 * Mellady, Miss Mary||Little Sisters of the Poor
 * Mellville, Mrs. Jeane||Masonic & Eastern Star Home
 * Meyers, Mrs. Corinne||D. C. Masonic & Eastern Star Home
 * Miller, Mrs. Grace||Nat'l Lutheran Home for the Aged
 * Miller, Mrs. Pearl||D. C. Village
 * Miller, Mrs. Urling||D. C. Village
 * Mitchell, Mrs. Lucy||D. C. Village
 * Mitchell, Mrs. Mary||D. C. Village
 * Monroe, Miss Aura||The Baptist Home of the Dist. of Columbia
 * Montrevil, Miss Beatrice A.||U. S. Soldiers Home
 * Morgan, Miss Lura||U. S. Soldiers Home
 * Morrison, Mr. Harold S.||U. S. Soldiers Home
 * Nelson, Mrs. Ethel||The Baptist Home of the Dist. of Columbia
 * Newell, Mrs. Hattie||D. C. Village
 * O'Donnell, Mr. John||Little Sisters of the Poor
 * Orndorff, Mrs. Katherine S.||Nat'l Lutheran Home for the Aged
 * Orrison, Mr. Harry||Bonamar Rest Home
 * Osterhus, Mrs. Grace||The Edes Home
 * Otis, Mrs. Sara S.||The Edes Home
 * Owens, Mrs. Mary||Sevier House, Episcopal Church Home
 * Patrick, Mr. Lafayette||D. C. Village
 * Phillips, Miss Elsie||The Baptist Home of the Dist of Columbia
 * Potter, Mrs. John M.||The Louise Home
 * Proctor, Miss Ione||Little Sisters of the Poor
 * }
 * Mitchell, Mrs. Mary||D. C. Village
 * Monroe, Miss Aura||The Baptist Home of the Dist. of Columbia
 * Montrevil, Miss Beatrice A.||U. S. Soldiers Home
 * Morgan, Miss Lura||U. S. Soldiers Home
 * Morrison, Mr. Harold S.||U. S. Soldiers Home
 * Nelson, Mrs. Ethel||The Baptist Home of the Dist. of Columbia
 * Newell, Mrs. Hattie||D. C. Village
 * O'Donnell, Mr. John||Little Sisters of the Poor
 * Orndorff, Mrs. Katherine S.||Nat'l Lutheran Home for the Aged
 * Orrison, Mr. Harry||Bonamar Rest Home
 * Osterhus, Mrs. Grace||The Edes Home
 * Otis, Mrs. Sara S.||The Edes Home
 * Owens, Mrs. Mary||Sevier House, Episcopal Church Home
 * Patrick, Mr. Lafayette||D. C. Village
 * Phillips, Miss Elsie||The Baptist Home of the Dist of Columbia
 * Potter, Mrs. John M.||The Louise Home
 * Proctor, Miss Ione||Little Sisters of the Poor
 * }
 * Orrison, Mr. Harry||Bonamar Rest Home
 * Osterhus, Mrs. Grace||The Edes Home
 * Otis, Mrs. Sara S.||The Edes Home
 * Owens, Mrs. Mary||Sevier House, Episcopal Church Home
 * Patrick, Mr. Lafayette||D. C. Village
 * Phillips, Miss Elsie||The Baptist Home of the Dist of Columbia
 * Potter, Mrs. John M.||The Louise Home
 * Proctor, Miss Ione||Little Sisters of the Poor
 * }
 * Patrick, Mr. Lafayette||D. C. Village
 * Phillips, Miss Elsie||The Baptist Home of the Dist of Columbia
 * Potter, Mrs. John M.||The Louise Home
 * Proctor, Miss Ione||Little Sisters of the Poor
 * }
 * Potter, Mrs. John M.||The Louise Home
 * Proctor, Miss Ione||Little Sisters of the Poor
 * }
 * Proctor, Miss Ione||Little Sisters of the Poor
 * }


text:
Page:Richard Nixon's presidential daily calendar - 1969.djvu/1839

 {|
 * Prowse, Mrs. Charles (Elizabeth)||The Louise Home
 * Punt, Mrs. Amy Bradley||Aged Women's Home
 * Ramey, Miss Eva||Little Sisters of the Poor
 * Rieseberg, Mrs. Caroline||D. C. Presyterian Home
 * Rigg, Miss Dorothy||The Louise Home
 * Rinker, Miss Fay||Nat'l Lutheran Home for the Aged
 * Ritter, Miss Bess M.||Nat'l Lutheran Home for the Aged
 * Roberts, Miss Annie||Elizabeth R. Soemaker Home
 * Rouzee, Mrs. Katherine||Sevier House, Episcopal Church Home
 * Ruse, Mr. R. Walton||D. C. Presbyterian Home
 * Scriber, Mr. Walter||D. C. Village
 * Scott, Mrs. Emma D.||Gordon Convalescent Home
 * Scott, Miss Helen||Little Sisters of the Poor\
 * Serrin, Mrs. Virginia||The Edes Home
 * Shlam, Mr. Francis W.||U. S. Soldiers Home
 * Shreeve, Mrs. Elizabeth||Nat'l Lutheran Hoe for the Aged
 * Simms, Mr. Joseph||Little Sisters of the Poor
 * Smith, Miss Eva||The Baptist Home of the Dist of Columbia
 * Smith, Mr. George||D. C. Masonic & Eastern Star Home
 * Smith, Mrs. Madge||D. C. Masonic & Eastern Star Home
 * Solloway, Miss Dorothea E.||Nat'l Lutheran Home for the Aged
 * Souder, Miss Charlotte||Little Sisters of the Poor
 * Stely, Mrs. Lillian||Sevier House Episcopal Church Home
 * Stewart, Mr. Eugene||Stoddard Baptist Home
 * Stoehr, Mr. Herman C.||U. S. Soldiers Home
 * Stone, Mrs. Nell T.||Nat'l Lutheran Home for the Aged
 * Strothers, Mr. Keith||D. C. Village
 * Sydnor, Mr. Isadore||Stovall Convalescent Home
 * Taylor, Mrs. Elizabeth||Sevier House, Episcopal Church Home
 * Taylor, Mrs. Goldie||Bonamar Rest Home
 * Taylor, Mr. Grant||Stovall Convalescent Home
 * }
 * Simms, Mr. Joseph||Little Sisters of the Poor
 * Smith, Miss Eva||The Baptist Home of the Dist of Columbia
 * Smith, Mr. George||D. C. Masonic & Eastern Star Home
 * Smith, Mrs. Madge||D. C. Masonic & Eastern Star Home
 * Solloway, Miss Dorothea E.||Nat'l Lutheran Home for the Aged
 * Souder, Miss Charlotte||Little Sisters of the Poor
 * Stely, Mrs. Lillian||Sevier House Episcopal Church Home
 * Stewart, Mr. Eugene||Stoddard Baptist Home
 * Stoehr, Mr. Herman C.||U. S. Soldiers Home
 * Stone, Mrs. Nell T.||Nat'l Lutheran Home for the Aged
 * Strothers, Mr. Keith||D. C. Village
 * Sydnor, Mr. Isadore||Stovall Convalescent Home
 * Taylor, Mrs. Elizabeth||Sevier House, Episcopal Church Home
 * Taylor, Mrs. Goldie||Bonamar Rest Home
 * Taylor, Mr. Grant||Stovall Convalescent Home
 * }
 * Stewart, Mr. Eugene||Stoddard Baptist Home
 * Stoehr, Mr. Herman C.||U. S. Soldiers Home
 * Stone, Mrs. Nell T.||Nat'l Lutheran Home for the Aged
 * Strothers, Mr. Keith||D. C. Village
 * Sydnor, Mr. Isadore||Stovall Convalescent Home
 * Taylor, Mrs. Elizabeth||Sevier House, Episcopal Church Home
 * Taylor, Mrs. Goldie||Bonamar Rest Home
 * Taylor, Mr. Grant||Stovall Convalescent Home
 * }
 * Sydnor, Mr. Isadore||Stovall Convalescent Home
 * Taylor, Mrs. Elizabeth||Sevier House, Episcopal Church Home
 * Taylor, Mrs. Goldie||Bonamar Rest Home
 * Taylor, Mr. Grant||Stovall Convalescent Home
 * }
 * Taylor, Mrs. Goldie||Bonamar Rest Home
 * Taylor, Mr. Grant||Stovall Convalescent Home
 * }
 * }