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She said, It hath reached me, O auspicious King, that Abu Mohammed Lazybones continued: "So I alighted and, saluting him, seated myself beside him, and my Mamelukes and negro-slaves stood before me. Said the Sharif, 'Haply, thou hast some business with us which we may have pleasure of transacting?' Replied I, 'Yes, I have business with thee.' Asked he, 'And what is it?'; and I answered, 'I come to thee as a suitor for thy daughter's hand.' So he said, 'Thou hast neither cash nor rank nor family;' whereupon I pulled him out a purse of a thousand dinars, red gold, and said to him, 'This is my rank and my family; and he (whom Allah bless and keep!) hath said, The best of ranks is wealth. And how well quoth the poet,

'Whoso two dithams hath, his lips have learnt * Speech of all kinds with eloquence bedight: Draw near his brethren and crave ear of him, * And him thou seest haught in pride-full height: Were 't not for dirhams wherein glories he, * Hadst found him 'mid man kind in sorry plight. When richard errs in words they all reply, * "Sooth thou hast     spoken and hast said aright!" When pauper speaketh truly all reply * 'Thou liest;' and they hold his sayings light. Verily dirhams in earth's every stead * Clothe men with rank and make them fair to sight Gold is the very tongue of eloquence; * Gold is the best of arms for might who'd fight!'

Now when the Sharif heard these my words and understood my verse, he bowed his head awhile groundwards then raising it, said, 'If it must be so, I will have of thee other three thousand gold pieces.' 'I hear and I obey,' answered I, and sent one of my Mamelukes home for the money. As soon as he came back with it, I handed it to the Sharif who, when he saw it in his


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 hands, rose, and bidding his servants shut his shop, invited his brother merchants of the bazar the wedding; after which he carried me to his house and wrote out my contract of marriage with his daughter saying to me, 'After ten days, I will bring thee to pay her the first visit.' So I went home rejoicing and, shutting myself up with the ape, told him what had passed; and he said 'Thou hast done well.' Now when the time appointed by the Sharif drew near, the ape said to me, 'There is a thing I would have thee do for me; and thou shalt have of me (when it is done) whatso thou wilt.' I asked, 'What is that?' and he answered, 'At the upper end of the chamber wherein thou shalt meet thy bride, the Sharif's daughter, stands a cabinet, on whose door is a ring-padlock of copper and the keys under it. Take the keys and open the cabinet in which thou shalt find a coffer of iron with four flags, which are talismans, at its corners; and in its midst stands a brazen basin full of money, wherein is tied a white cock with a cleft comb; while on one side of the coffer are eleven serpents and on the other a knife. Take the knife and slaughter the cock; cut away the flags and upset the chest, then go back to the bride and do away her maidenhead. This is what I have to ask of thee.' 'Hearkening and obedience,' answered I, and betook myself to the house of the Sharif. So as soon as I entered the bride-chamber, I looked for the cabinet and found it even as the ape had described it. Then I went in unto the bride and marvelled at her beauty and loveliness and stature and symmetrical-grace, for indeed they were such as no tongue can set forth. I rejoiced in her with exceeding joy; and in the middle of the night, when my bride slept, I rose and, taking the keys, opened the cabinet. Then I seized the knife and slew the cock and threw down the flags and upset the coffer, whereupon the girl awoke and, seeing the closet open and the cock with cut throat, exclaimed, 'There is no Majesty and there is no Might save in Allah, the Glorious, the Great! The Marid hath got hold of me!' Hardly had she made an end of speaking, when the Marid swooped down upon the house and, snatching up the bride, flew away with her; whereupon there arose a mighty clamour and behold, in came the Sharif, buffetting his face and crying, 'O Abu Mohammed, what is this deed thou hast done? Is it thus thou requiitest us? I made this talisman in the cabinet fearing for my daughter from this accursed one who, for these six years, hath sought to steal-away the girl, but could not. But now

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 there is no more abiding for thee with us, so wend thy ways.' Thereupon I went forth and returned to my own house, where I made search for the ape but could not find him nor any trace of him; whereby I knew that it was he who was the Marid, and that he had carried off my wife and had tricked me into destroying the talisman and the cock, the two things which hindered him from taking her, and I repented, rending my raiment and cuffing my face. And there was no land but was straitened upon me; so I made for the desert forthright and ceased not wandering on till night overtook me, for I knew not whither I was going. And whilst I was deep in sad thought behold, I met two serpents, one tawny and the other white, and they were fighting to kill each other. So I took up a stone and with one cast slew the tawny serpent, which was the aggressor; whereupon the white serpent glided away and was absent for a while, but presently she returned accompanied by ten other white serpents which glided up to the dead serpent and tore her in pieces, so that only the head was left. Then they went their ways and I fell prostrate for weariness on the ground where I stood; but as I lay, pondering my case lo! I heard a Voice though I saw no one and the Voice versified with these two couplets,

'Let Fate with slackened bridle fare her pace, * Nor pass the night with mind which cares an ace Between eye-closing and its opening, * Allah can foulest change to fairest case.'

Now when I heard this, O Commander of the Faithful, great concern get hold of me and I was beyond measure troubled, and behold, I heard a Voice from behind me extemporise these couplets,

'O Moslem! thou whose guide is Alcorán, * Joy in what brought safe peace to thee, O man. Fear not what Satan haply whispered thee, * And in us see a     Truth-believing

Then said I, 'I conjure thee, by the truth of Him thou wore shippest, let me know who thou art!' Thereupon the Invisible Speaker assumed the form of a man and said, 'Fear not; for the report of thy good deed hath reached us, and we are a people of the true-believing Jinn. So, if thou lack aught, let us know it that we may have the pleasure of fulfilling thy want.' Quoth I, 'Indeed I am in sore need, for I am afflicted with a grievous affliction


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 and no one was ever afflicted as I am!' Quoth he, 'Perchance thou art Abu Mohammed Lazybones?' and I replied, 'Yes.' He rejoined, 'I, O Abu Mohammed, am the brother of the white serpent, whose foe thou slewest, we are four brothers by one father and mother, and we are all indebted to thee for thy kindness. And know thou that he who played this trick on thee in the likeness of an ape, is a Marid of the Marids of the Jinn; and had he not used this artifice, he had never been able to get the girl; for he hath loved her and had a mind to take her this long while, but he was hindered of that talisman; and had it remained as it was, he could never have found access to her. However, fret not thyself for that; we will bring thee to her and kill the Marid; for thy kindness is not lost upon us.' Then he cried out with a terrible outcry"—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Three Hundred and fourth Night,

She said, It hath reached me, O auspicious King, that the Ifrit continued, "'Verily thy kindness is not lost upon us.' Then he cried out with a terrible outcry in a horrible voice, and behold, there appeared a troop of the Jinn, of whom he enquired concerning the ape; and one of them said, 'I know his abiding- place;' and the other asked 'Where abideth he?' Said the speaker 'He is in the City of Brass whereon sun riseth not.' Then said the first Jinni to me, 'O Abu Mohammed, take one of these our slaves, and he will carry thee on his back and teach thee how thou shalt get back the girl; but know that this slave is a Marid of the Marids and beware, whilst he is carrying thee, lest thou utter the name of Allah, or he will flee from thee and thou wilt fall and be destroyed.' 'I hear and obey,' answered I and chose out one of the slaves, who bent down and said to me, 'Mount.' So I mounted on his back, and he flew up with me into the firmament, till I lost sight of the earth and saw the stars as they were the mountains of earth fixed and firm and heard the angels crying, '


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 Praise be to Allah,' in heaven while the Marid held me in converse, diverting me and hindering me from pronouncing the name of Almighty Allah. But, as we flew, behold, One clad in green raiment, with streaming tresses and radiant face, holding in his hand a javelin whence flew sparks of fire, accosted me, saying, 'O Abu Mohammed, say:—There is no god but the God and Mohammed is the Apostle of God; or I will smite thee with this javelin.' Now already I felt heart-broken by my forced silence as regards calling on the name of Allah; so I said, 'There is no god but the God, and Mohammed is the Apostle of God. Whereupon the shining One smote the Marid with his javelin and he melted away and became ashes; whilst I was thrown from his back and fell headlong towards the earth, till I dropped into the midst of a dashing sea, swollen with clashing surge. And behold I fell hard by a ship with five sailors therein, who seeing me, made for me and took me up into the vessel; and they began to speak to me in some speech I knew not; but I signed to them that I understood not their speech. So they fared on till the last of the day, when they cast out a net and caught a great fish and they broiled it and gave me to eat; after which they ceased not sailing on till they reached their city and carried me to their King and set me in his presence. So I kissed ground before him, and he bestowed on me a dress of honour and said to me in Arabic (which he knew well), 'I appoint thee one of my officers.' Thereupon I asked him the name of the city, and he replied, 'It is called Hanád and is in the land of China.' Then he committed me to his Wazir, bidding him show me the city, which was formerly peopled by Infidels, till Almighty Allah turned them into stones; and there I abode a month's space, diverting myself with viewing the place, nor saw I ever greater plenty of trees and fruits than there. And when this time had past, one day,


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 as I sat on the bank of a river, behold, there accosted me a horseman, who said to me, 'Art thou not Abu Mohammed Lazybones?' 'Yes,' answered I; whereupon, he said, 'Fear not, for the report of thy good deed hath reached us.' Asked I, 'Who art thou?' and he answered, 'I am a brother of the white serpent, and thou art hard by the place where is the damsel whom thou seekest.' So saying, he took off his clothes and clad me therein, saying, 'Fear not, for the slave who perished under thee was one of our slaves.' Then the horseman took me up behind him and rode on with me to a desert place, when he said, 'Dismount now and walk on between these two mountains, till thou seest the City of Brass; then halt afar off and enter it not, ere I return to thee and tell thee how thou shalt do.' 'To hear is to obey,' replied I and, dismounting from behind him, walked on till I came to the city, the walls whereof I found of brass. Then I began to pace round about it, hoping to find a gate, but found none; and presently as I persevered, behold, the serpent's brother rejoined me and gave me a charmed sword which should hinder any from seeing me, then went his way. Now he had been gone but a little while, when lo! I heard a noise of cries and found myself in the midst of a multitude of folk whose eyes were in their breasts; and seeing me quoth they, 'Who art thou and what cast thee into this place?' So I told them my story, and they said, 'The girl thou seekest is in this city with the Marid; but we know not what he hath done with her. Now we are brethren of the white serpent,' adding, 'Go thou to yonder spring and note where the water entereth, and enter thou with it; for it will bring thee into the city.' I did as they bade me, and followed the water-course, till it brought me to a Sardab, a vaulted room under the earth, from which I ascended and found myself in the midst of the city. Here I saw the damsel seated upon


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 a throne of gold, under a canopy of brocade, girt round by a garden full of trees of gold, whose fruits were jewels of price, such as rubies and chrysolites, pearls and coral. And the moment she saw me, she knew me and accosted me with the Moslem salutation, saying, 'O my lord, who guided thee hither?' So I told her all that had passed, and she said, 'Know, that the accursed Marid, of the greatness of his love for me, hath told me what bringeth him bane and what bringeth him gain; and that there is here a talisman by means whereof he could, an he would, destroy the city and all that are therein; and whoso possesseth it, the Ifrits will do his commandment in everything. It standeth upon a pillar'—Whereat I asked her, 'And where is the pillar?' and she answered, 'It is in such a place.' 'And what manner of thing may the talisman be?' said I: said she, 'It is in the semblance of a vulture and upon it is a writing which I cannot read. So go thou thither and seize it, and set it before thee and, taking a chafing dish, throw into it a little musk, whereupon there will arise a smoke which will draw the Ifrits to thee, and they will all present themselves before thee, nor shall one be absent; also they shall be subject to thy word and, whatsoever thou biddest them, that will they do. Arise therefore and fall to this thing, with the blessing of Almighty Allah.' I answered, 'Hearkening and obedience' and, going to the column, did as she bade me, where- upon the Ifrits all presented themselves before me saying, 'Here are we, O our lord! Whatsoever thou biddest us, that will we do.' Quoth I, 'Bind the Marid who brought the damsel hither from her home.' Quoth they, 'We hear and obey,' and off they flew and bound that Marid in straitest bonds and returned after a while, saying, 'We have done thy bidding.' Then I dismissed them and, repairing to my wife, told her what had happened and said to her, 'O my bride, wilt thou go with me?' 'Yes,' answered


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 she. So I carried her forth of the vaulted chamber whereby I had entered the city and we fared on, till we fell in with the folk who had shown me the way to find her." And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Three Hundred and Fifth Night,

She said, It hath reached me, O auspicious King, that he continued on this wise: "And we fared on till we fell in with the folk who had shown me the way to her. So I said to them, 'Point me out a path which shall lead me to my home,' and they did accordingly, and brought us a-foot to the sea-shore and set us aboard a vessel which sailed on before us with a fair wind, till we reached Bassorah-city. And when we entered the house of my father-in-law and her people saw my wife, they rejoiced with exceeding joy. Then I fumigated the vulture with musk and lo! the Ifrits flocked to me from all sides, saying, 'At thy service what wilt thou have us do?' So I bade them transport all that was in the City of Brass of monies and noble metals and stones of price to my house in Bassorah, which they did; and I then ordered them to bring me the ape. They brought him before me, abject and contemptible, and I said to him, 'O accursed, why hast thou dealt thus perfidiously with me?' Then I com mended the Ifrits to shut him in a brazen vessel so they put him in a brazen cucurbite and sealed it with lead. But I abode with my wife in joy and delight; and now, O Commander of the Faithful, I have under my hand precious things in such measure and rare jewels and other treasure and monies on such wise as neither reckoning may express nor may limits comprise; and, if thou lust after wealth or aught else, I will command the Jinn at once to do thy desire. But all this is of the bounty of Almighty Allah." Thereupon the Commander of the Faithful wondered greatly and bestowed on him imperial gifts, in exchange for his presents, and entreated him with the favour he deserved. And men also tell the tale of the

GENEROUS DEALING OF YAHYA BIN KHALID THE BARMECIDE WITH MANSUR.
It is told that Harun al-Rashid, in the days before he became jealous of the Barmecides, sent once for one of his guards, Salih by name, and said to him, "O Sálih, go to Mansúr and say to him: 'Thou owest us a thousand thousand dirhams and we require of thee immediate payment of this amount.' And I command thee, O Salih, unless he pay it between this hour and sundown, sever his head from his body and bring it to me." "To hear is to obey," answered Salih and, going to Mansur, acquainted him with what the Caliph had said, whereupon quoth he, "I am a lost man, by Allah; for all my estate and all my hand owneth, if sold for their utmost value, would not


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 fetch a price of more than an hundred thousand dirhams. Whence then, O Salih, shall I get the other nine hundred thousand?" Salih replied, "Contrive how thou mayst speedily acquit thyself, else thou art a dead man; for I cannot grant thee an eye-twinkling of delay after the time appointed me by the Caliph; nor can I fail of aught which the Prince of True Believers hath enjoined on me. Hasten, therefore, to devise some means of saving thyself ere the time expire." Quoth Mansur, "O Salih, I beg thee of thy favour to bring me to my house, that I may take leave of my children and family and give my kinsfolk my last injunctions." Now Salih relateth: "So I went with him to his house where he fell to bidding his family farewell, and the house was filled with a clamour of weeping and lamentations and calling for help on Almighty Allah. Thereupon I said to him, 'I have bethought me that Allah may haply vouchsafe thee relief at the hands of the Barmecides. Come, let us go to the house of Yáhyá bin Khálid.' So we went to Yahya's house, and Mansur told him his case, whereat he was sore concerned and bowed him groundwards for a while, then raising his head, he called his treasurer and said to him, 'How much have we in our treasury?' 'A matter of five thousand dirhams,' answered the treasurer, and Yahya bade him bring them and sent a messenger to his son, Al-Fazl, saying, 'I am offered for sale a splendid estate which may never be laid waste; so send me somewhat of money.' Al-Fazl sent


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 him a thousand thousand dirhams, and he despatched a mes senger with a like message to his son Ja'afar, saying, 'We have a matter of much moment and for it we want money;' whereupon Ja'afar at once sent him a thousand thousand dirhams; nor did Yahya leave sending to his kinsmen of the Barmecides, till he had collected from them a great sum of money for Mansur. But Salih and the debtor knew not of this; and Mansur said to Yahya, 'O my lord, I have laid hold upon thy skirt, for I know not whither to look for the money but to thee, in accordance with thy wonted generosity; so discharge thou the rest of my debt for me and make me thy freed slave.' Thereupon Yahya hung down his head and wept; then he said to a page, 'Harkye, boy, the Commander of the Faithful gave our slave- girl Danánír a jewel of great price: go thou to her and bid her send it to us.' The page went out and presently returned with the jewel, whereupon quoth Yahya, 'O Mansur, I bought this jewel of the merchant for the Commander of the Faithful, at a price of two hundred thousand dinars, and he gave it to our slave-girl Dananir, the lute-player; and when he sees it with thee, he will know it and spare thy blood and do thee honour for our sake; and now, O Mansur, verily thy money is complete.' (Salih continued) So I took the money and the jewel and carried them to al-Rashid together with Mansur, but on the way I heard him repeat this couplet, applying it to his own case,

'Twas not of love that fared my feet to them; * 'Twas that I feared me lest they shoot their shafts!'

Now when I heard this, I marvelled at his evil nature and his depravity and mischief-making and his ignoble birth and provenance and, turning upon him, I said, 'There is none on the face of the earth better or more righteous than the Barmecides, nor any baser nor more wrongous than thou; for they bought thee off from death and delivered thee from destruction, giving thee what should save thee; yet thou thankest them not nor praises" them, neither acquittest thee after the manner of the noble; nay, thou meetest their benevolence with this speech.' Then I went to Al-Rashid and acquainted him with all that had passed" And Shahrazad perceived the dawn of day and ceased to say her permitted say.

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She said, It hath reached me, O auspicious King, that Salih con tinued: "So I acquainted the Commander of the Faithful with all that passed and Al-Rashid marvelled at the generosity and benevolence of Yahya and the vileness and ingratitude of Mansur, and bade restore the jewel to Yahya, saying, 'Whatso we have given it befitteth us not to take again.' After that Salih returned to Yahya and acquainted him with the tale of Mansur and his ill-conduct; whereupon replied he, 'O Salih, when a man is in want, sick at heart and sad of thought, he is not to be blamed for aught that falleth from him; for it cometh not from the heart;' and on this wise he took to seeking excuse for Mansur. But Salih wept and exclaimed, 'Never shall the revolving heavens bring forth into being the like of thee, O Yahya! Alas, and well- away, that one of such noble nature and generosity should be laid in the dust!' And he repeated these two couplets,

'Haste to do kindness thou cost intend; * Thou canst not always on boons expend: How many from bounty themselves withheld, * Till means of bounty had come to end!'"

And men tell another tale of the

GENEROUS DEALING OF YAHYA SON OF KHÁLID WITH A MAN WHO FORGED A LETTER IN HIS NAME.
There was between Yáhyá bin Khálid and Abdullah bin Málik al- Khuzá'i, an enmity which they kept secret; the reason of the hatred being that Harun al-Rashid loved Abdullah with exceeding love, so that Yahya and his sons were wont to say that he had bewitched the Commander of the Faithful. And thus they abode a long while, with rancour in their hearts, till it fell out that the Caliph


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 invested Abdullah with the government of Armenia and despatched him thither. Now soon after he had settled himself in his seat of government, there came to him one of the people of Irak, a man of good breeding and excellent parts and abundant cleverness; but he had lost his money and wasted his wealth and his estate was come to ill case; so he forged a letter to Abdullah bin Malik in the name of Yahya bin Khálid and set out therewith for Armenia. Now when he came to the Governor's gate, he gave the letter to one of the Chamberlains, who took it and carried it to his master. Abdullah opened it and read it and, considering it attentively, knew it to be forged; so he sent for the man, who presented himself before him and called down blessings upon him and praised him and those of his court. Quoth Abdullah to him, "What moved thee to weary thyself on this wise and bring me a forged letter? But be of good heart; for we will not disappoint thy travail." Replied the other, "Allah prolong the life of our lord the Wazir! If my coming annoy thee, cast not about for a pretext to repel me, for Allah's earth is wide and He who giveth daily bread still liveth. Indeed, the letter I bring thee from Yahya bin Khalid is true and no forgery." Quoth Abdullah, "I will write a letter to my agent at Baghdad and command him enquire concerning this same letter. If it be true, as thou sayest, and genuine and not forged by thee, I will bestow on thee the Emirship of one of my cities; or, if thou prefer a present, I will give thee two hundred thousand dirhams, besides horses and camels of price and a robe of honour. But, if the letter prove a forgery, I will order thou be beaten with two hundred blows of a stick and thy beard be shaven." So Abdullah bade confine him in a chamber and furnish him therein with all he needed, till his case should be made manifest. Then he despatched a letter to his agent at Baghdad, to the following effect: "There is come to me a man with a letter purporting to be from


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 Yahya bin Khálid. Now I have my suspicions of this letter: therefore delay thou not in the matter, but go thyself and look carefully into the case and let me have an answer with all speed, in order that we may know what is true and what is untrue." When the letter reached Baghdad, the agent mounted at once,—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Three Hundred and Seventh Night,

She said, It hath reached me, O auspicious King, that the agent of Abdullah, son of Malik al-Khuza'i, on receipt of the letter at Baghdad, mounted at once and repaired to the house of Yahya bin Khálid, whom he found sitting with his officers and boon- companions. After the usual salute he gave him the letter and Yahya read it and said to the agent, "Come back to me tomorrow for my written answer." Now when the agent had gone away, Yahya turned to his companions and said, "What doth he deserve who forgeth a letter in my name and carrieth it to my foe?" They answered all and each, saying this and that, and every one proposing some kind of punishment; but Yahya said, "Ye err in that ye say and this your counsel is of the baseness of your spirits and the meanness of your minds. Ye all know the close favour of Abdullah with the Caliph and ye weet of what is between him and us of anger and enmity; and now Almighty Allah hath made this man the means of reconciliation between us; and hath fitted him for such purpose and hath appointed him to quench the fire of ire in our hearts, which hath been growing these twenty years; and by his means our differences shall be adjusted. Wherefore it behoveth me to requite such man by verifying his assertion and amending his estate; so I will write him a letter to Abdullah son of Malik, praying that he may use him with increase of honour and continue to him his liberality." Now when his companions heard what he said, they called down blessings on him and marvelled at his generosity and the greatness of his magnanimity. Then he called for paper and ink and wrote Abdullah a letter in his own hand, to the following effect: "In the name of Allah, the Compassionating' the Compassionate! Of a truth thy letter hath reached me (Allah give thee long life!) and I am glad to hear of thy safety and am pleased to be assured of thine immunity and prosperity. It was thy thought that a certain worthy man had forged a letter in my name and that he was not the bearer of any message


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 from the same; but the case is not so, for the letter I myself wrote, and it was no forgery; and I hope, of thy courtesy and consideration and the nobility of thy nature, that thou wilt gratify this generous and excellent man of his hope and wish, and honour him with the honour he deserveth and bring him to his desire and make him the special-object of thy favour and munificence. Whatso thou dost with him, it is to me that thou dost the kindness, and I am thankful to thee accordingly." Then he superscribed the letter and after sealing it, delivered it to the agent, who despatched it to Abdullah. Now when the Governor read it, he was charmed with its contents, and sending for the man, said to him, "Whichever of the two promised boons is the more acceptable to thee that will I give thee." The man replied, "The money gift were more acceptable to me than aught else," whereupon Abdullah ordered him two hundred thousand dirhams and ten Arab horses, five with housings of silk and other five with richly ornamented saddles, used in state processions; besides twenty chests of clothes and ten mounted white slaves and a proportionate quantity of jewels of price. Moreover, he bestowed on him a dress of honour and sent him to Baghdad in great splendour. So when he came thither, he repaired to the door of Yahya's house, before he went to his own folk, and craved permission to enter and have audience. The Chamberlain went in to Yahya and said to him, "O my lord, there is one at the door who craveth speech of thee; and he is a man of apparent wealth, courteous in manner, comely of aspect and attended by many servants." Then Yahya bade admit him; and, when he entered and kissed the ground before him, Yahya asked him, "Who art thou?" He answered, "Hear me, O my lord, I am he who was done dead by the tyranny of fortune, but thou didst raise me to life again from the grave of calamities and exalt me to the paradise of my desires. I am the man who forged a letter in thy name and carried it to Abdullah bin Malik al-Khuza'i." Yahya asked, "How hath he dealt with thee and what did he give thee?"; and the man answered, "He hath given me, thanks to thy hand and thy great liberality and benevolence and to thy comprehensive kindness and lofty magnanimity and thine all-embracing generosity, that which hath made me a wealthy man and he hath distinguished me with his gifts and favours. And now I have brought all that he gave me and here it is at thy door; for it is thine to decide and the command is in thy hand." Rejoined Yahya, "


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 Thou hast done me better service than I did thee and I owe thee a heavy debt of gratitude and every gift the white hand can give, for that thou hast changed into love and amity the hate and enmity that were between me and a man whom I respect and esteem. Wherefore I will give thee the like of what Abdullah bin Malik gave thee." Then he ordered him money and horses and chests of apparel, such as Abdullah had given him; and thus that man's fortune was restored to him by the munificence of these two generous ones. And folk also relate the tale of the

CALIPH AL-MAAMUN AND THE STRANGE SCHOLAR.
It is said of Al-Maamun that, among the Caliphs of the house of Abbas, there was none more accomplished in all branches of knowledge than he. Now on two days in each week, he was wont to preside at conferences of the learned, when the lawyers and theologians disputed in his presence, each sitting in his several-rank and room. One day as he sat thus, there came into the assembly a stranger, clad in ragged white clothes, who took seat in an obscure place behind the doctors of the law. Then the assembly began to speak and debate difficult questions, it being the custom that the various propositions should be submitted to each in turn, and that whoso bethought him of some subtle addition or rare conceit, should make mention of it. So the question went round till it came to the strange man, who spake in his turn and made a goodlier answer than any of the doctors' replies; and the Caliph approved his speech.——And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Three Hundred and Eighth Night,

She said, It hath reached me, O auspicious King, that the Caliph Al-Maamun approved his speech and ordered him to come up from his low place to a high stead. Now when the second question came to him, he made a still more notable answer, and Al-Maamun ordered him to be preferred to a yet higher seat; and when the third question reached him, he made answer more justly and appropriately


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 than on the two previous occasions, and Al-Maamun bade him come up and sit near himself. Presently the discussion ended when water was brought and they washed their hands after which food was set on and they ate; and the doctors arose and withdrew; but Al-Maamun forbade the stranger to depart with them and, calling him to himself, treated him with especial-favour and promised him honour and profit. Thereupon they made ready the séance of wassail; the fair-faced cup-companions came and the pure wine went round amongst them, till the cup came to the stranger, who rose to his feet and spake thus, "If the Commander of the Faithful permit me, I will say one word." Answered the Caliph, "Say what thou wilt." Quoth the man "Verily the Exalted Intelligence (whose eminence Allah increase!) knoweth that his slave was this day, in the august assembly, one of the unknown folk and of the meanest of the company; and the Commander of the Faithful raised his rank and brought him near to himself, little as were the wit and wisdom he displayed, preferring him above the rest and advancing him to a station and a degree where to his thought aspired not. But now he is minded to part him from that small portion of intellect which raised him high from his lowness and made him great after his littleness. Heaven forfend and forbid that the Commander of the Faithful should envy his slave what little he hath of understanding and worth and renown! Now, if his slave should drink wine, his reason would depart far from him and ignorance draw near to him and steal-away his good breeding, so would he revert to that low and contemptible degree, whence he sprang, and become ridiculous and despicable in the eyes of the folk. I hope, therefore, that the August Intelligence, of his power and bounty and royal-generosity and magnanimity, will not despoil his slave of this jewel." When the Caliph Al-Maamun heard his speech, he praised him and thanked him and making him sit down again in his place, showed him high honour and ordered him a present of an hundred thousand silver pieces. Moreover he mounted him upon a horse and gave him rich apparel; and in every assembly he was wont to exalt him and show


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 him favour over all the other doctors of law and religion till he became the highest of them all in rank. And Allah is All knowing. Men also tell a tale of

==ALI SHAR AND ZUMURRUD.==

There lived once in the days of yore and the good old times long gone before, in the land of Khorasan, a merchant called Majd al-Dín, who had great wealth and many slaves and servants, white and black, young and old; but he had not been blessed with a child until he reached the age of threescore, when Almighty Allah vouchsafed him a son, whom he named Alí Shár. The boy grew up like the moon on the night of fulness; and when he came to man's estate and was endowed with all kinds of perfections, his father fell sick of a death-malady and, calling his son to him, said, "O my son, the fated hour of my decease is at hand, and I desire to give thee my last injunctions." He asked, "And what are they, O my father?"; and he answered, "O my son, I charge thee, be not over-familiar with any and eschew what leadeth to evil and mischief. Beware lest thou sit in company with the wicked; for he is like the blacksmith; if his fire burn thee not, his smoke shall bother thee: and how excellent is the saying of the poet,

'In thy whole world there is not one, Whose friendship thou may'st count upon, Nor plighted faith that will stand true, When times go hard, and hopes are few. Then live apart and dwell alone, Nor make a prop of any one, I've given a gift in that I've said, Will stand thy friend in every stead:'


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And what another saith,

'Men are a hidden malady; * Rely not on the sham in them: For perfidy and treachery * Thou'lt find, if thou examine them.'

And yet a third saith,

'Converse with men hath scanty weal, except * To while away the time in chat and prate: Then shun their intimacy, save it be * To win thee lore, or     better thine estate.'

And a fourth saith,

'If a sharp-witted wight e'er tried mankind, * I've eaten that which only tasted he: Their amity proved naught but wile and guile, * Their faith I     found was but hypocrisy.'"

Quoth Ali, "O my father, I have heard thee and I will obey thee what more shall I do?" Quoth he, "Do good whereas thou art able; be ever kind and courteous to men and regard as riches every occasion of doing a good turn; for a design is not always easily carried out; and how well saith the poet,

"Tis not at every time and tide unstable, * We can do kindly acts     and charitable: When thou art able hasten thee to act, * Lest thine endeavour     prove anon unable!'"

Said Ali, "I have heard thee and I will obey thee."—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Three Hundred and Ninth Night,

She said, It hath reached me, O auspicious King, that the youth replied, "I have heard thee and I will obey thee; what more?" And his sire continued, "Be thou, O my son, mindful of Allah, so shall He be mindful of thee. Ward thy wealth and waste it not; for an thou do, thou wilt come to want the least of mankind. Know that


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 the measure of a man's worth is according to that which his right hand hendeth: and how well saith the poet,

'When fails my wealth no friend will deign befriend, * And when it waxeth all men friendship show: How many a foe for wealth became my friend, * Wealth lost, how many a friend became a foe!'"

Asked Ali, "What more?" And Majd al-Din answered, "O my son, take counsel of those who are older than thou and hasten not to do thy heart's desire. Have compassion on those who are below thee, so shall those who are above thee have compassion on thee; and oppress none, lest Allah empower one who shall oppress thee. How well saith the poet,

'Add other wit to thy wit, counsel craving, * For man's true course hides not from minds of two Man is a mirror which but shows his face, * And by two mirrors he     his back shall view.'

And as saith another,

'Act on sure grounds, nor hurry fast, To gain the purpose that thou hast And be thou kindly to all men So kindly thou'lt be called again; For not a deed the hand can try, Save 'neath the hand of God on high, Nor tyrant harsh work tyranny, Uncrushed by tyrant harsh as he.'

And as saith yet another,

'Tyrannize not, if thou hast the power to do so; for the tyrannical-is in danger of revenges. Thine eye will sleep while the oppressed, wakeful, will call down curses on thee, and God's eye sleepeth not.'

Beware of wine-bibbing, for drink is the root of all evil: it doeth away the reason and bringeth to contempt whoso useth it; and how well saith the poet,


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'By Allah, wine shall not disturb me, while my soul * Join body, nor while speech the words of me explain: No day will I be thralled to wine-skin cooled by breeze * Nor choose a friend save those who are of cups unfair.'

This, then, is my charge to thee; bear it before thine eyes, and Allah stand to thee in my stead." Then he swooned away and kept silent awhile; and, when he came to himself, he besought pardon of Allah and pronounced the profession of the Faith, and was admitted to the mercy of the Almighty. So his son wept and lamented for him and presently made proper preparation for his burial; great and small walked in his funeral-procession and Koran readers recited Holy Writ about his bier; nor did Ali Shar omit aught of what was due to the dead. Then they prayed over him and committed him to the dust and wrote these two couplets upon his tomb,

'Thou west create of dust and cam'st to life, * And learned'st in     eloquence to place thy trust; Anon, to dust returning, thou becamest * A corpse, as though ne'er taken from the dust."

Now his son Ali Shar grieved for him with sore grief and mourned him with the ceremonies usual among men of note; nor did he cease to weep the loss of his father till his mother died also, not long afterwards, when he did with her as he had done with his sire. Then he sat in the shop, selling and buying and consorting with none of Almighty Allah's creatures, in accordance with his father's injunction. This wise he continued to do for a year, at the end of which time there came in to him by craft certain whoreson fellows and consorted with him, till he turned after their example to lewdness and swerved from the way of righteousness, drinking wine in flowing bowls and frequenting fair women night and day; for he said to himself, "Of a truth my father amassed this wealth for me, and if I spend it not, to whom shall I leave it? By Allah, I will not do save as saith the poet,

'An through the whole of life * Thou gett'st and gain'st for self; Say, when shalt thou enjoy * Thy gains and gotten pelf?'"


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 Great Britain and Ireland, the Emperor of Austria, the Emperor of the French, the King of Prussia, and the Emperor of all the Russias, renew and confirm the said renunciation in their name, for their heirs and successors.

The present Treaty shall be ratified, and the ratification shall be exchanged at London in six weeks, or sooner if possible.

In witness whereof, the respective Plenipotentiaries have signed the same, and have affixed thereto the seals of their arms.

Done at London, the fourteenth day of November, in the year of Our Lord one thousand eight hundred and sixty-three.

.

The Principal Secretary of State for Foreign Affairs of Her Britannic Majesty having come to an understanding with the Plenipotentiaries of France and Russia, announced that the three Protecting Courts are unanimously of opinion—

1. That it is not necessary to insist upon the limitation prescribed by Article II of the Treaty of the 14th of November, as to the naval and military forces to be maintained by Greece in the Ionian Islands.

2. That the advantages of neutrality established by the


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And Ali Shar ceased not to waste his wealth all whiles of the day and all watches of the night, till he had made away with the whole of his riches and abode in pauper case and troubled at heart. So he sold his shop and lands and so forth, and after this he sold the clothes off his body, leaving himself but one suit; and, as drunkenness quitted him and thoughtfulness came to him, he fell into grief and sore care. One day, when he had sat from day-break to mid-afternoon without breaking his fast, he said in his mind, "I will go round to those on whom I spent my monies: perchance one of them will feed me this day." So he went the round of them all; but, as often as he knocked at any one's door of them, the man denied himself and hid from him, till his stomach ached with hunger. Then he betook himself to the bazar of the merchants,—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Three Hundred and Tenth Night,

She said, It hath reached me, O auspicious King, that Ali Shar feeling his stomach ache with hunger, betook himself to the merchants' bazar where he found a crowd of people assembled in ring, and said to himself, "I wonder what causeth these folk to crowd together thus? By Allah, I will not budge hence till I see what is within yonder ring!" So he made his way into the ring and found therein a damsel exposed for sale who was five feet tall, beautifully proportioned, rosy of cheek and high of breast; and who surpassed all the people of her time in beauty and loveliness and elegance and grace; even as saith one, describing her,

"As she willèd she was made, and in such a way that when * She     was cast in Nature's mould neither short nor long was she: Beauty woke to fall in love with the beauties of her form, *     Where combine with all her coyness her pride and pudency: The


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 full moon is her face and the branchlet is her shape, * And the musk-pod is her scent—what like her can there be? 'Tis as though she were moulded from water of the pearl, * And in every lovely limblet another moon we see!"

And her name was Zumurrud—the Smaragdine. So when Ali Shar saw her, he marvelled at her beauty and grace and said, "By Allah, I will not stir hence till I see how much this girl fetcheth, and know who buyeth her!" So he took standing-place amongst the merchants, and they thought he had a mind to buy her, knowing the wealth he had inherited from his parents. Then the broker stood at the damsel's head and said, "Ho, merchants! Ho, ye men of money! Who will open the gate of biddings for this damsel, the mistress of moons, the union pearl, Zumurrud the curtain-maker, the sought of the seeker and the delight of the desirous? Open the biddings' door and on the opener be nor blame nor reproach for evermore." Thereupon quoth one merchant, "Mine for five hundred dinars;" "And ten," quoth another. "Six hundred," cried an old man named Rashíd al-Din, blue of eye and foul of face. "And ten," cried another. "I bid a thousand," rejoined Rashid al-Din; whereupon the rival merchants were tongue-tied, and held their peace and the broker took counsel with the girl's owner, who said, "I have sworn not to sell her save to whom she shall choose: so consult her." Thereupon the broker went up to Zumurrud and said to her, "O mistress of moons this merchant hath a mind to buy thee." She looked at Rashid al-Din and finding him as we have said, replied, "I will not be sold to a gray-beard, whom decrepitude hath brought to such evil plight. Allah inspired his saying who saith,

'I craved of her a kiss one day; but soon as she beheld * My     hoary hairs, though I my luxuries and wealth display'd; She


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 proudly turned away from me, showed shoulders, cried aloud:— * 'No! no! by Him, whose hest mankind from nothingness hath made For hoary head and grizzled chin I've no especial-love: * What! stuff my mouth with cotton ere in sepulchre I'm     laid?'"

Now when the broker heard her words he said, "By Allah, thou art excusable, and thy price is ten thousand gold pieces!" So he told her owner that she would not accept of old man Rashid al-Din, and he said, "Consult her concerning another." Thereupon a second man came forward and said, "Be she mine for what price was offered by the oldster she would have none of;" but she looked at him and seeing that his beard was dyed, said "What be this fashion lewd and base and the blackening of the hoary face?" And she made a great show of wonderment and repeated these couplets,

"Showed me Sir Such-an-one a sight and what a frightful sight! *     A neck by Allah, only made for slipper-sole to smite A beard the meetest racing ground where gnats and lice contend, *     A brow fit only for the ropes thy temples chafe and     bite. O thou enravish" by my cheek and beauties of my form, * Why so translate thyself to youth and think I deem it right? Dyeing disgracefully that white of reverend aged hairs, * And hiding for foul purposes their venerable white! Thou goest with one beard and comest back with quite another, * Like Punch-and-Judy man who works the Chinese shades by night.


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And how well saith another'

Quoth she, 'I see thee dye thy hoariness:' * 'To hide, O ears and eyes! from thee,' quoth I: She roared with laugh and said, 'Right funny this; * Thou art so     lying e'en

Now when the broker heard her verse he exclaimed, "By Allah thou hast spoken sooth!" The merchant asked what she said: so the broker repeated the verses to him; and he knew that she was in the right while he was wrong and desisted from buying her. Then another came forward and said, "Ask her if she will be mine at the same price;" but, when he did so, she looked at him and seeing that he had but one eye, said, "This man is one-eyed; and it is of such as he that the poet saith,

'Consort not with the Cyclops e'en a day; * Beware his falsehood and his mischief fly: Had this monocular a jot of good, * Allah had ne'er brought blindness to his eye!'"

Then said the broker, pointing to another bidder, "Wilt thou be sold to this man?" She looked at him and seeing that he was short of stature and had a beard that reached to his navel, cried, "This is he of whom the poet speaketh,

'I have a friend who hath a beard * Allah to useless length unroll'd: 'Tis like a certain winter night, * Longsome and darksome, drear and cold.'"

Said the broker, "O my lady, look who pleaseth thee of these that


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 are present, and point him out, that I may sell thee to him." So she looked round the ring of merchants, examining one by one their physiognomies, till her glance fell on Ali Shar,—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Three Hundred and Eleventh Night,

She said, It hath reached me, O auspicious King, that when the girl's glance fell on Ali Shar, she cast at him a look with longing eyes, which cost her a thousand sighs, and her heart was taken with him; for that he was of favour passing fair and pleasanter than zephyr or northern air; and she said, "O broker, I will be sold to none but to this my lord, owner of the handsome face and slender form whom the poet thus describeth,

'Displaying that fair face * The tempted they assailed Who, had they wished me safe * That lovely face had veiled!'

For none shall own me but he, because his cheek is smooth and the water of his mouth sweet as Salsabil; his spittle is a cure for the sick and his charms daze and dazzle poet and proser, even as saith one of him,

'His honey dew of lips is wine; his breath * Musk and those teeth, smile shown, are camphor's hue: Rizwán hath turned him out o' doors, for fear * The Houris lapse from virtue at the view Men blame his bearing for its pride, but when * In pride the full moon sails, excuse is due.'

Lord of the curling locks and rose red cheeks and ravishing look of whom saith the poet,

'The fawn-like one a meeting promised me * And eye expectant waxed and heart unstirred: His eyelids bade me hold his word as true; * But, in their languish, can he keep his word?'


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And as saith another,

'Quoth they, 'Black letters on his cheek are writ! * How canst thou love him and a side-beard see?' Quoth I, 'Cease blame and cut your chiding short; * If those be     letters 'tis a forgery:' Gather his charms all growths of Eden garth * Whereto those Kausar -lips bear testimony.'"

When the broker heard the verses she repeated on the charms of Ali Shar, he marvelled at her eloquence, no less than at the brightness of her beauty; but her owner said to him, "Marvel not at her splendour which shameth the noonday sun, nor that her memory is stored with the choicest verses of the poets; for besides this, she can repeat the glorious Koran, according to the seven readings, and the august Traditions, after ascription and authentic transmission; and she writeth the seven modes of handwriting and she knoweth more learning and knowledge than the most learned. Moreover, her hands are better than gold and silver; for she maketh silken curtains and selleth them for fifty gold pieces each; and it taketh her but eight days to make a curtain." Exclaimed the broker, "O happy the man who hath her in his house and maketh her of his choicest treasures!"; and her owner said to him, "Sell her to whom she will." So the broker went up to Ali Shar and, kissing his hands, said to him, "O my lord, buy thou this damsel, for she hath made choice of thee." Then he set forth to him all her charms and accomplishments, and added, "I give thee joy if thou buy her, for this be a gift from Him who is no niggard of His giving." Whereupon Ali bowed his head groundwards awhile, laughing at himself and secretly saying, "Up to this hour I have not broken my fast; yet I am ashamed before the merchants to own that I have no money wherewith to buy her." The damsel, seeing him hang down his head, said to the broker, "Take my hand and lead me to him, that I may show my beauty to him and tempt him to buy me; for I will not be sold to any but to him." So the broker took her hand and stationed her before Ali Shar, saying, "


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 What is thy good pleasure, O my lord?" But he made him no answer, and the girl said to him, "O my lord and darling of my heart, what aileth thee that thou wilt not bid for me? Buy me for what thou wilt and I will bring thee good fortune." So he raised his eyes to her and said, "Is buying perforce? Thou art dear at a thousand dinars." Said she, "Then buy me, O my lord, for nine hundred." He cried, "No," and she rejoined, "Then for eight hundred;" and though he again said, "Nay," she ceased not to abate the price, till she came to an hundred dinars. Quoth he, "I have not by me a full hundred." So she laughed and asked, "How much dost thou lack of an hundred?" He answered, "By Allah, I have neither an hundred dinars, nor any other sum; for I own neither white coin nor red cash, neither dinar nor dirham. So look out thou for another and a better customer." And when she knew that he had nothing, she said to him, "Take me by the hand and carry me aside into a by- lane, as if thou wouldst examine me privily." He did so and she drew from her bosom a purse containing a thousand dinars, which she gave him, saying, "Pay down nine hundred to my price and let the hundred remain with thee by way of provision." He did as she bid him and, buying her for nine hundred dinars, paid down the price from her own purse and carried her to his house. When she entered it, she found a dreary desolate saloon without carpets or vessels; so she gave him other thousand dinars, saying, "Go to the bazar and buy three hundred dinars' worth of furniture and vessels for the house and three dinars' worth of meat and drink."—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Three Hundred and Twelfth Night,

She said, It hath reached me, O auspicious King that quoth the slave-girl, "Bring us meat and drink for three dinars, furthermore a piece of silk, the size of a curtain, and bring golden and silvern thread and sewing silk of seven colours." Thus he did, and she furnished the house and they sat down to eat and drink; after which they went to bed and took their pleasure one of the other. And they lay the night embraced behind the curtain and were even as saith the poet,


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"Cleave fast to her thou lovestand let the envious rail amain,     For calumny and envy ne'er to favour love were fain. Lo, whilst I slept, in dreams I saw thee lying by my side And,     from thy lips the sweetest, sure, of limpid springs did     drain. Yea, true and certain all I saw is, as I will avouch, And 'spite     the envier, thereto I surely will attain. There is no goodlier sight, indeed, for eyes to look upon, Than     when one couch in its embrace enfoldeth lovers twain. Each to the other's bosom clasped, clad in their twinned delight,     Whilst hand with hand and arm with arm about their necks     enchain Lo, when two hearts are straitly knit in passion and desire, But     on cold iron smite the folk who chide at them in vain. Thou, that for loving censurest the votaries of love, Canst thou     assain a heart diseased or heal-a cankered brain? If in thy time thou kind but one to love thee and be true, I rede thee cast the world away and with that one remain."

So they lay together till the morning and love for the other waxed firmly fixed in the heart of each. And on rising, Zumurrud took the curtain and embroidered it with coloured silks and purpled it with silver and gold thread and she added thereto a border depicting round about it all manner of birds and beasts; nor is there in the world a feral but she wrought his semblance. This she worked in eight days, till she had made an end of it, when she trimmed it and glazed and ironed it and gave it to her lord, saying, "Carry it to the bazar and sell it to one of the merchants at fifty dinars; but beware lest thou sell it to a passer-by, as this would cause a separation between me and thee, for we have foes who are not unthoughtful of us." "I hear and I obey," answered he and, repairing to the bazar, sold the curtain to a merchant, as she bade him; after which he bought a piece of silk for another curtain and gold and silver and silken thread as before and what they needed of food, and brought all this to her, giving her the rest of the money. Now every eight days she made a curtain, which he sold for fifty dinars, and on this wise passed a whole year. At the end of that time, he went as usual to the bazar with a curtain, which he gave to the broker; and there came up to him a Nazarene who bid him sixty dinars for it; but he refused, and the Christian continued bidding higher and higher, till he came to an hundred dinars and bribed the broker with ten ducats. So the man returned to Ali Shar and told him of the proffered price and urged him to accept the offer and sell the article at the Nazarene's valuation, saying, "O my lord, be not afraid of this Christian for that


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 he can do thee no hurt." The merchants also were urgent with him; so he sold the curtain to the Christian, albeit his heart misgave him; and, taking the money, set off to return home. Presently, as he walked, he found the Christian walking behind him; so he said to him, "O Nazarene, why dost thou follow in my footsteps?" Answered the other "O my lord, I want a something at the end of the street, Allah never bring thee to want!"; but Ali Shar had barely reached his place before the Christian overtook him; so he said to him, "O accursed, what aileth thee to follow me wherever I go?" Replied the other, "O my lord, give me a draught of water, for I am athirst; and with Allah be thy reward!" Quoth Ali Shar to himself, "Verily, this man is an Infidel who payeth tribute and claimeth our protection and he asketh me for a draught of water; by Allah, I will not baulk him!"—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Three Hundred and Thirteenth Night,

She said, It hath reached me, O auspicious King, that quoth Ali Shar to himself, "This man is a tributary Unbeliever and he asked me for a draught of water; by Allah, I will not baulk him!" So he entered the house and took a gugglet of water; but the slave-girl Zumurrud saw him and said to him, "O my love, hast thou sold the curtain?" He replied, "Yes;" and she asked, "To a merchant or to a passer-by? for my heart presageth a parting." And he answered, "To whom but to a merchant?" Thereupon


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 she rejoined, "Tell me the truth of the case, that I may order my affair; and why take the gugglet of water?" And he, To give the broker to drink," upon which she exclaimed, There is no Majesty and there is no Might save in Allah, the Glorious, the Great!"; and she repeated these two couplets,

"O thou who seekest separation, act leisurely, and let not the     embrace of the beloved deceive thee! Act leisurely; for the nature of fortune is treacherous, and the     end of every union is disjunction.

Then he took the gugglet and, going out, found the Christian within the vestibule and said to him, "How comest thou here and how darest thou, O dog, enter my house without my leave?" Answered he, "O my lord, there is no difference between the door and the vestibule, and I never intended to stir hence, save to go out; and my thanks are due to thee for thy kindness and favour, thy bounty and generosity." Then he took the mug and emptying it, returned it to Ali Shar, who received it and waited for him to rise up and to go; but he did not move. So Ali said to him, "Why dost thou not rise and wend thy way?"; and he answered, "O my lord, be not of those who do a kindness and then make it a reproach, nor of those of whom saith the poet,

'They're gone who when thou stoodest at their door * Would for thy wants so generously cater: But stand at door of churls who followed them, * They'd make high favour of a draught of water!'"

And he continued, "O my lord, I have drunk, and now I would have thee give me to eat of whatever is in the house, though it be but a bit of bread or a biscuit with an onion." Replied Ali Shar, "Begone, without more chaffer and chatter; there is nothing in the house." He persisted, "O my lord, if there be nothing in the house, take these hundred dinars and bring us something from the market, if but a single scone, that bread and salt may pass between us." With this, quoth Ali


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 Shar to himself, "This Christian is surely mad; I will take his hundred dinars and bring him somewhat worth a couple of dirhams and laugh at him." And the Nazarene added, "O my lord, I want but a small matter to stay my hunger, were it but a dry scone and an onion; for the best food is that which doeth away appetite, not rich viands; and how well saith the poet,

'Hunger is sated with a bone-dry scone, * How is it then in woes of want I wone? Death is all-justest, lacking aught regard * For Caliph-king and beggar woe-begone.'"

Then quoth Ali Shar, "Wait here, while I lock the saloon and fetch thee somewhat from the market;" and quoth the Christian, "To hear is to obey." So Ali Shar shut up the saloon and, locking the door with a padlock, put the key in his pocket: after which he went to market and bought fried cheese and virgin honey and bananas and bread, with which he returned to the house. Now when the Christian saw the provision, he said, "O my lord, this is overmuch; 'tis enough for half a score of men and I am alone; but belike thou wilt eat with me." Replied Ali, "Eat by thyself, I am full;" and the Christian rejoined, "O my lord, the wise say, Whoso eateth not with his guest is a son of a whore." Now when Ali Shar heard these words from the Nazarene, he sat down and ate a little with him, after which he would have held his hand;—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Three Hundred and Fourteenth Night,

She said, It hath reached me, O auspicious King, that Ali Shar sat down and ate a little with him, after which he would have held his hand; but the Nazarene privily took a banana and peeled it; then, splitting it in twain, put into one half concentrated Bhang, mixed with opium, a drachm whereof would over throw an elephant; and he dipped it in the honey and gave it to Ali Shar, saying, "O my lord, by the truth of thy religion, I adjure


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 thee to take this." So Ali Shar, being ashamed to make him forsworn, took it and swallowed it; but hardly had it settled well in his stomach, when his head forwent both his feet and he was as though he had been a year asleep. As soon as the Nazarene saw this, rose to his feet as he had been a scald wolf or a cat-o'-mount at bay and, taking the saloon key, left Ali Shar prostrate and ran off to rejoin his brother. And the cause of his so doing was that the Nazarene's brother was the same decrepit old man who purposed to buy Zumurrud for a thousand dinars, but she would none of him and jeered him in verse. He was an Unbeliever inwardly, though a Moslem outwardly, and had called himself Rashid al-Din; and when Zumurrud mocked him and would not accept of him, he complained to his brother the aforesaid Christian who played this sleight to take her from her master Ali Shar; whereupon his brother, Barsum by name said to him, "Fret not thyself about the business, for I will make shift to seize her for thee, without expending either diner or dirham. Now he was a skilful wizard, crafty and wicked; so he watched his time and ceased not his practices till he played Ali Shar the trick before related; then, taking the key, he went to his brother and acquainted him with what had passed. Thereupon Rashid al-Din mounted his she mule and repaired with his brother and his servants to the house of Ali Shar, taking with him a purse of a thousand dinars, wherewith to bribe the Chief of Police, should he meet him. He opened the saloon door and the men who were with him rushed in upon Zumurrud and forcibly seized her, threatening her with death, if she spoke, but they left the place as it was and took nothing therefrom. Lastly they left Ali Shar lying in the vestibule after they had shut the door on him and laid the saloon key by his side. Then the Christian carried the girl to his own house and setting her amongst his handmaids and concubines, said to her, "O strumpet, I


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 am the old man whom thou didst reject and lampoon; but now I have thee, without paying diner or dirham." Replied she (and her eyes streamed with tears), "Allah requite thee, O wicked old man, for sundering me and my lord!" He rejoined, "Wanton minx and whore that thou art, thou shalt see how I will punish thee! By the truth of the Messiah and the Virgin, except thou obey me and embrace my faith, I will torture thee with all manner of torture!" She replied, "By Allah, though thou cut my flesh to bits I will not forswear the faith of Al-Islam! It may be Almighty Allah will bring me speedy relief, for He cloth even as He is fief, and the wise say: 'Better body to scathe than a flaw in faith.'" Thereupon the old man called his eunuchs and women, saying, "Throw her down!" So they threw her down and he ceased not to beat her with grievous beating, whilst she cried for help and no help came; then she no longer implored aid but fell to saying, "Allah is my sufficiency, and He is indeed all-sufficient!" till her groans ceased and her breath failed her and she fell into a fainting-fit. Now when his heart was soothed by bashing her, he said to the eunuchs, "Drag her forth by the feet and cast her down in the kitchen, and give her nothing to eat." And after quietly sleeping that night, on the morrow the accursed old man sent for her and beat her again, after which he bade the Castrato return her to her place. When the burning of the blows had cooled, she said, "There is no god but the God and Mohammed is the Apostle of God! Allah is my sufficiency and excellent is my Guardian!" And she called for succour upon our Lord Mohammed (whom Allah bless and keep!)—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Three Hundred and Fifteenth Night,

She said, It hath reached me, O auspicious King, that Zumurrud called for succour upon our Lord Mohammed (whom Allah bless and keep!). Such was her case; but as regards Ali Shar, he ceased not sleeping till next day, when the Bhang quitted his brain and he opened his eyes and cried out, "O Zumurrud"; but no one answered him. So he entered the saloon and found the empty air and the fane afar; whereby he knew that it was the Nazarene who


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 had played him this trick. And he groaned and wept and lamented and again shed tears, repeating these couplets,

"O Love thou'rt instant in thy cruellest guise; * Here is my     heart 'twixt fears and miseries: Pity, O lords, a thrall who, felled on way * Of Love, erst     wealthy now a beggar lies: What profits archer's art if, when the foe * Draw near, his     bowstring snap ere arrow {lies: And when griefs multiply on generous man * And urge, what fort     can fend from destinies? How much and much I warded parting, but * 'When Destiny descends     she blinds our eyes?'"

And when he had ended his verse, he sobbed with loud sobs and repeated also these couplets,

"Enrobes with honour sands of camp her foot step wandering lone,     * Pines the poor mourner as she wins the stead where wont to     wane She turns to resting-place of tribe, and yearns thereon to view *     The spring-camp lying desolate with ruins overstrown She stands and questions of the site, but with the tongue of case     * The mount replies, 'There is no path that leads to union,     none! 'Tis as the lightning flash erewhile bright glittered o'er the     camp * And died in darkling air no more to be for ever     shown.'"

And he repented when repentance availed him naught, and wept and rent his raiment. Then he hent in hand two stones and went round about the city, beating his breast with the stones and crying "O Zumurrud!" whilst the small boys flocked round him, calling out, "A madman! A madman!" and all who knew him wept for him, saying, "This is such an one: what evil hath befallen him?" Thus he continued doing all that day and, when night darkened on him, he lay down in one of the city lanes and sleet till morning On the morrow, he went round about town with the stones till eventide, when he returned to his saloon to pass therein the night. Presently, one of his neighbours saw him, and this worthy old woman said to him, "O my son, Heaven give thee healing! How long hast thou been mad?" And he answered her with these two couplets,


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"They said, Thou revest upon the person thou lovest. * And I     replied, The sweets of life are only for the mad. Drop the subject of my madness, and bring her upon whom I rave *     If she cure my madness do not blame me."

So his old neighbour knew him for a lover who had lost his beloved and said, "There is no Majesty and there is no Might, save in Allah, the Glorious, the Great! O my son, I wish thou wouldest acquaint me with the tale of thine affliction. Peradventure Allah may enable me to help thee against it, if it so please Him." So he told her all that had befallen him with Barsum the Nazarene and his brother the wizard who had named himself Rashid al-Din and, when she understood the whole case, she said, "O my son, indeed thou hast excuse." And her eyes railed tears and she repeated these two couplets,

"Enough for lovers in this world their ban and bane: * By Allah,     lover ne'er in fire of Sakar fries: For, sure, they died of love-desire they never told * Chastely,     and to this truth tradition testifies."

And after she had finished her verse, she said, "O my son, rise at once and buy me a crate, such as the jewel-pedlars carry; buy also bangles and seal-rings and bracelets and ear-rings and other gewgaws wherein women delight and grudge not the cash. Put all the stock into the crate and bring


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 it to me and I will set it on my head and go round about, in the guise of a huckstress and make search for her in all the houses, till I happen on news of her— Inshallah!" So Ali Shar rejoiced in her words and kissed her hands, then, going out, speedily brought her all she required; whereupon she rose and donned a patched gown and threw over her head a honey-yellow veil, and took staff in hand and, with the basket on her head, began wandering about the passages and the houses. She ceased not to go from house to house and street to street and quarter to quarter, till Allah Almighty led her to the house of the accursed Rashid al-Din the Nazarene where, hearing groans within, she knocked at the door,—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Three Hundred and Sixteenth Night,

She said, It hath reached me, O auspicious King, that when the old woman heard groans within the house, she knocked at the door, whereupon a slave-girl came down and opening to her, saluted her. Quoth the old woman, "I have these trifles for sale: is there any one with you who will buy aught of them?" "Yes," answered the damsel and, carrying her indoors, made her sit down; whereupon all the slave-girls came round her and each bought something of her. And as the old woman spoke them fair and was easy with them as to price, all rejoiced in her, because of her kind ways and pleasant speech. Meanwhile, she looked narrowly at the ins and outs of the place to see who it was she had heard groaning, till her glance fell on Zumurrud, when she knew her and she began to show her customers yet more kindness. At last she made sure that Zumurrud was laid prostrate; so she wept and said to the girls, "O my children, how cometh yonder young lady in this plight?" Then the slave-girls told her all what had passed, adding, "Indeed this matter is not of our choice; but our master commanded us to do thus, and he is now on a journey." She said, "O my children, I have a favour to ask of you, and it is that you loose this unhappy damsel of her bonds, till you know of your lord's return, when do ye bind her again as she was; and you shall earn a reward from the Lord of all creatures." "We hear and obey," answered they and at once loosing Zumurrud, gave her to eat and drink. Thereupon quoth the old woman, "Would my leg had been broken, ere I entered your house!" And she went up to Zumurrud and said to her, "O my daughter, Heaven keep thee safe; soon shall Allah bring thee relief." Then she privily told her that she came from her lord, Ali Shar, and agreed with her to be on the watch for sounds that night, saying, "Thy lord will come and stand by the pavilion-bench and whistle to thee; and when thou hearest him, do thou whistle


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 back to him and let thyself down to him by a rope from the window, and he will take thee and go away with thee." So Zumurrud thanked the old woman, who went forth and returned to Ali Shar and told him what she had done, saying, "Go this night, at midnight, to such a quarter, for the accursed carle's house is there and its fashion is thus and thus. Stand under the window of the upper chamber and whistle; whereupon she will let herself down to thee; then do thou take her and carry her whither thou wilt." He thanked her for her good offices and with flowing tears repeated these couplets,

"Now with their says and saids no more vex me the chiding     race; * My heart is weary and I'm worn to bone by their     disgrace: And tears a truthful legend with a long ascription-chain     * Of my desertion and distress the lineage can trace. O thou heart-whole and free from dole and dolours I endure, * Cut     short thy long persistency nor question of my case: A sweet-lipped one and soft of sides and cast in shapeliest mould     * Hath stormed my heart with honied lure and honied words of     grace. No rest my heart hath known since thou art gone, nor ever close *     These eyes, nor patience aloe scape the hopes I dare to     trace: Ye have abandoned me to be the pawn of vain desire, * In squalid     state 'twixt enviers and they who blame to face: As for forgetting you or love 'tis thing I never knew; * Nor in     my thought shall ever pass a living thing but you."

And when he ended his verses, he sighed and shed tears and repeated also these couplets,

"Divinely were inspired his words who brought me news of you; *     For brought he unto me a gift was music in mine ear: Take he for gift, if him content, this worn-out threadbare robe,     * My heart, which was in pieces torn when parting from my     fete."

He waited till night darkened and, when came the appointed time, he went to the quarter she had described to him and saw and recognised the Christian's house; so he sat down on the bench under the gallery. Presently drowsiness overcame him and he slept (Glory be to Him who sleepeth not!?, for it was long since he had tasted sleep, by reason of the violence of his passion, and


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 he became as one drunken with slumber. And while he was on this wise,—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Three Hundred and Seventeenth Night,

She said, It hath reached me, O auspicious King, that while he lay asleep, behold, a certain thief, who had come out that night and prowled about the skirts of the city to steal-somewhat, happened by the decree of Destiny, on the Nazarene's house. He went round about it, but found no way of climbing up into it, and presently on his circuit he came to the bench, where he saw Ali Shar asleep and stole his turband; and, as he was taking it suddenly Zumurrud looked out and seeing the thief standing in the darkness, took him for her lord; whereupon she let herself down to him by the rope with a pair of saddle-bags full of gold. Now when the robber saw that, he said to himself, "This is a wondrous thing, and there must needs be some marvellous cause to it." Then he snatched up the saddle-bags, and threw Zumurrud over his shoulders and made off with both like the blinding lightening. Quoth she, "Verily, the old woman told me that thou west weak with illness on my account; and here thou art, stronger than a horse." He made her no reply; so she put her hand to his face and felt a beard like the broom of palm-frond used for the Hammam, as if he were a hog which had swallowed feathers and they had come out of his gullet; whereat she took fright and said to him, "What art thou?" "O strumpet," answered he, "I am the sharper Jawán the Kurd, of the band of Ahmad al-Danaf; we are forty sharpers, who will all piss our tallow into thy womb this night, from dusk to dawn." When she heard his words, she wept and beat her face, knowing that Fate had gotten the better of her and that she had no resource but resignation and to put her trust in Allah Almighty. So she took patience and submitted herself to the ordinance of the Lord, saying, "There is no god but the God! As often as we escape from one woe, we fall into a worse."


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 Now the cause of Jawan's coming thither was this: he had said to Calamity-Ahmad, "O Sharper-captain, I have been in this city before and know a cavern without the walls which will hold forty souls; so I will go before you thither and set my mother therein. Then will I return to the city and steal-somewhat for the luck of all of you and keep it till you come; so shall you be my guests and I will show you hospitality this day." Replied Ahmad al-Danaf, "Do what thou wilt." So Jawan went forth to the place before them and set his mother in the cave; but, as he came out he found a trooper lying asleep, with his horse picketed beside him; so he cut his throat and, taking his clothes and his charger and his arms, hid them with his mother in the cave, where also he tethered the horse. Then he betook himself to the city and prowled about, till he happened on the Christian's house and did with Ali Shar's turband and Zumurrud and her saddle-bags as we have said. He ceased not to run, with Zumurrud on his back, till he came to the cavern, where he gave her in charge of his mother, saying, "Keep thou watch over her till I return to thee at first dawn of day," and went his ways.—And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Three Hundred and Eighteenth Night,

She said, It hath reached me, O auspicious King, that quoth Kurdish Jawan to his mother, "Keep thou watch over her till I come back to thee at first dawn of day," and went his ways. Now Zumurrud said to herself, "Why am I so heedless about saving my life and wherefore await till these forty men come?: they will take their turns to board me, till they make me like a water- logged ship at sea." Then she turned to the old woman, Jawan's mother, and said to her, "O my aunt, wilt thou not rise up and come without the cave, that I may louse thee in the sun?" Replied the old woman, "Ay, by Allah, O my daughter: this long time have I been out of reach of the bath; for these hogs cease not to carry me from place to place." So they went without the cavern, and Zumurrud combed out her head hair and killed the lice on her locks, till the tickling soothed


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 her and she fell asleep; whereupon Zumurrud arose and, donning the clothes of the murdered trooper, girt her waist with his sword and covered her head with his turband, so that she became as she were a man. Then, mounting the horse after she had taken the saddle-bags full of gold, she breathed a prayer, "O good Protector, protect me I adjure thee by the glory of Mohammed (whom Allah bless and preserve!)," adding these words in thought, "If I return to the city belike one of the trooper's folk will see me, and no good will befal me." So she turned her back on the town and rode forth into the wild and the waste. And she ceased not faring forth with her saddle-bags and the steed, eating of the growth of the earth and drinking of its waters, she and her horse, for ten days and, on the eleventh, she came in sight of a city pleasant and secure from dread, and established in happy stead. Winter had gone from it with his cold showers, and Prime had come to it with his roses and orange- blossoms and varied flowers; and its blooms were brightly blowing; its streams were merrily flowing and its birds warbled coming and going. And she drew near the dwellings and would have entered the gate when she saw the troops and Emirs and Grandees of the place drawn up, whereat she marvelled seeing them in such unusual-case and said to herself, "The people of the city are all gathered at its gate: needs must there be a reason for this." Then she made towards them; but, as she drew near, the soldiery dashed forward to meet her and, dismounting all, kissed the ground between her hands and said, "Aid thee Allah, O our lord the Sultan!" Then the notables and dignitaries ranged themselves before her in double line, whilst the troops ordered the people in, saying, "Allah aid thee and make thy coming a blessing to the Moslems, O Sultan of all creatures! Allah establish thee, O King of the time and union-pearl of the day and the tide!" Asked Zumurrud, "What aileth you, O people of this city?" And the Head Chamberlain answered, "Verily, He hath given to thee who is no niggard in His giving; and He hath been bountiful to thee and hath made thee Sultan of this city and ruler over the necks of all who are therein; for know thou it is the custom of the citizens, when their King deceaseth leaving no son, that the troops should sally forth to the suburbs and sojourn there three days: and whoever cometh from the quarter whence thou hast come, him they make King over them. So praised be Allah who hath sent us of the sons of the Turks a well-favoured man; for had a lesser than thou presented himself, he had


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 been Sultan." Now Zumurrud was clever and well-advised in all she did: so she said, "Think not that I am of the common folk of the Turks! nay, I am of the sons of the great, a man of condition; but I was wroth with my family, so I went forth and left them. See these saddle-bags full of gold which I have brought under me that, by the way, I might give alms thereof to the poor and the needy." So they called down blessings upon her and rejoiced in her with exceeding joy and she also joyed in them and said in herself, "Now that I have attained to this"—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Three Hundred and Nineteenth Night,

She said, It hath reached me, O auspicious King, that quoth Zumurrud to herself, "Now that I have attained to this case, haply Allah will reunite me with my lord in this place, for He can do whatso He willeth." Then the troops escorted her to the city and, all dismounting, walked before her to the palace. Here she alighted and the Emirs and Grandees, taking her under both armpits, carried her into the palace and seated her on the throne; after which they all kissed ground before her. And when duly enthroned she bade them open the treasuries and gave largesse to all the troops, who offered up prayers for the continuance of her reign, and all the townsfolk accepted her rule and all the lieges of the realm. Thus she abode awhile bidding and forbidding, and all the people came to hold her in exceeding reverence and heartily to love her, by reason of her continence and generosity; for taxes she remitted and prisoners she released and grievances she redressed; but, as often as she bethought her of her lord, she wept and besought Allah to reunite her and him; and one night, as she chanced to be thinking of him and calling to mind the days she had passed with him, her eyes ran over with tears and she versified in these two couplets,

"My yearning for thee though long is fresh, * And the tears which     chafe these eyelids increase When I weep, I weep from the burn of love, * For to lover     severance is decease."


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And when she had ended her verse, she wiped away her tears and repairing to the palace, betook herself to the Harim, where she appointed to the slave-girls and concubines separate lodgings and assigned them pensions and allowances, giving out that she was minded to live apart and devote herself to works of piety. So she applied herself to fasting and praying, till the Emirs said, "Verily this Sultan is eminently devout;" nor would she suffer any male attendants about her, save two little eunuchs to serve her. And on this wise she held the throne a whole year, during which time she heard no news of her lord, and failed to hit upon his traces, which was exceeding grievous to her; so, when her distress became excessive, she summoned her Wazirs and Chamberlains and bid them fetch architects and builders and make her in front of the palace a horse-course, one parasang long and the like broad. They hastened to do her bidding, and lay out the place to her liking; and, when it was completed, she went down into it and they pitched her there a great pavilion, wherein the chairs of the Emirs were ranged in due order. Moreover, she bade them spread on the racing-plain tables with all manners of rich meats and when this was done she ordered the Grandees to eat. So they ate and she said to them, "It is my will that, on seeing the new moon of each month, ye do on this wise and proclaim in the city that no man shall open his shop, but that all our lieges shall come and eat of the King's banquet, and that whoso disobeyeth shall be hanged over his own door." So they did as she bade them, and ceased not so to do till the first new moon of the second year appeared; when Zumurrud went down into the horse-course and the crier proclaimed aloud, saying, "Ho, ye lieges and people one and all, whoso openeth store or shop or house shall straight way be hanged over his own door; for it behoveth you to come in a body and eat of the King's banquet." And when the proclamation became known, they laid the tables and the subjects came in hosts; so she bade them sit down at the trays and eat their fill of all the dishes. Accordingly they sat down and she took place on her chair of state, watching them, whilst each who was at meat said to himself, "Verily the King looketh at none save me." Then they fell to eating and the Emirs said to them, "Eat and be not ashamed; for this pleaseth the King." So they ate their fill and went away, blessing the Sovereign and saying, one to the other, "Never in our days saw we a Sultan who loved the poor as doth this Sultan." And they wished him length of life. Upon this Zumurrud returned to her palace,— And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Three Hundred and Twentieth Night,

She said, It hath reached me, O auspicious King, that Queen Zumurrud returned to her palace, rejoicing in her device and saying to herself, "Inshallah, I shall surely by this means happen on news of my lord Ali Shar." When the first day of the second month came round, she did as before and when they had spread the tables she came down from her palace and took place on her throne and commanded the lieges to sit down and fall to. Now as she sat on her throne, at the head of the tables, watching the people take their places company by company and one by one, behold her eye fell on Barsum, the Nazarene who had bought the curtain of her lord; and she knew him and said in her mind, "This is the first of my joy and the winning of my wish." Then Barsum came up to the table and, sitting down with the rest to eat, espied a dish of sweet rice, sprinkled with sugar; but


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 it was far from him, so he pushed up to it through the crowd and, putting out his hand to it, seized it and set it before himself. His next neighbour said to him, "Why dost thou not eat of what is before thee? Is not this a disgrace to thee? How canst thou reach over for a dish which is distant from thee? Art thou not ashamed?" Quoth Barsum, "I will eat of none save this same." Rejoined the other, "Eat then, and Allah give thee no good of it!" But another man, a Hashish-eater, said, "Let him eat of it, that I may eat with him." Replied his neighbour, "O unluckiest of Hashish- eaters, this is no meat for thee; it is eating for Emirs. Let it be, that it may return to those for whom it is meant and they eat it." But Barsum heeded him not and took a mouthful of the rice and put it in his mouth; and was about to take a second mouthful when the Queen, who was watching him, cried out to certain of her


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 guards, saying, "Bring me yonder man with the dish of Sweet rice before him and let him not eat the mouthful he hath read but throw it from his hand." So four of the guards went up to Barsum and haled him along on his face, after throwing the mouthful of rice from his hand, and set him standing before Zumurrud, whilst all the people left eating and said to one another, By Allah, he did wrong in not eating of the food meant for the likes of him." Quoth one, "For me I was content with this porridge which is before me." And the Hashish-eater said, "Praised be Allah who hindered me from eating of the dish of sugared rice for I expected it to stand before him and was waiting only for him to have his enjoyment of it, to eat with him, when there befel him what we see." And the general said, one to other, "Wait till we see what shall befal him." Now as they brought him before Queen Zumurrud she cried, "Woe to thee, O blue eyes! What is thy name and why comest thou to our country?" But the accursed called himself out of his name having a white turband on, and answered, "O King, my name is Ali; I work as a weaver and I came hither to trade." Quoth Zumurrud, "Bring me a table of sand and a pen of brass," and when they brought her what she sought, she took the sand and the pen, and struck a geomantic figure in the likeness of a baboon; then, raising her head, she looked hard at Barsum for an hour or so and said to him, "O dog, how darest thou lie to Kings? Art thou not a Nazarene, Barsum by name, and comest thou not hither in quest of somewhat? Speak the truth, or by the glory of the Godhead, I will strike off thy head!" At this Barsum was confounded and the Emirs and bystanders said, "Verily, this King understandeth geomancy: blessed be He who hath gifted him!" Then she cried out upon the Christian and said, 'Tell me the truth, or I will make an end of thee!" Barsum replied, "Pardon, O King of the age; thou art right as regards the table, for the far one


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 is indeed a Nazarene,—And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Three Hundred and Twenty-first Night,

She said, It hath reached me, O auspicious King, that Barsum replied, "Pardon, O King of the age; thou art right as regards the table, for thy slave is indeed a Nazarene." Whereupon all present, gentle and simple, wondered at the King's skill in hitting upon the truth by geomancy, and said, "Verily this King is a diviner, whose like there is not in the world." Thereupon Queen Zumurrud bade flay the Nazarene and stuff his skin with straw and hang it over the gate of the race-course. Moreover, she commended to dig a pit without the city and burn therein his flesh and bones and throw over his ashes offal and ordure. "We hear and obey," answered they, and did with him all she bade; and, when the folk saw what had befallen the Christian, they said, "Serve him right; but what an unlucky mouthful was that for him!" And another said, "Be the far one's wife divorced if this vow be broken: never again to the end of my days will I eat of sugared rice!"; and the Hashish-eater cried "Praised be Allah, who spared me this fellow's fate by saving me from eating of that same rice!" Then they all went out, holding it thenceforth unlawful to sit over against the dish of sweet rice as the Nazarene had sat. Now when the first day of the third month came, they laid the tables according to custom, and covered them with dishes and chargers, and Queen Zumurrud came down and sat on her throne, with her guards in attendance, as of wont, in awe of her dignity and majesty. Then the townsfolk entered as before and went round about the tables, looking for the place of the dish of sweet rice, and quoth one to another, "Hark ye, O Hájí Khalaf!"; and the other answered, "At thy service, O Hájí Khálid." Said Khálid, "Avoid the dish of sweet rice and look thou eat not thereof; for, if thou do, by early morning thou will be hanged." Then


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 they sat down to meat around the table; and, as they were eating, Queen Zumurrud chanced to look from her throne and saw a man come running in through the gate of the horse-course; and having considered him attentively, she knew him for Jawan the Kurdish thief who murdered the trooper. Now the cause of his coming was this: when he left his mother, he went to his comrades and said to them, "I did good business yesterday; for I slew a trooper and took his horse. Moreover there fell to me last night a pair of saddle-bags, full of gold, and a young lady worth more than the money in pouch; and I have left all that with my mother in the cave." At this they rejoiced and repaired to the cavern at night-fall, whilst Jawan the Kurd walked in front and the rest behind; he wishing to bring them the booty of which he had boasted. But he found the place clean empty and questioned his mother, who told him all that had befallen her; whereupon he bit his hands for regret and exclaimed, "By Allah, I will assuredly make search for the harlot and take her, wherever she is, though it be in the shell of a pistachio-nut, and quench my malice on her!" So he went forth in quest of her and ceased not journeying from place to place, till he came to Queen Zumurrud's city. On entering he found the town deserted and, enquiring of some women whom he saw looking from the windows, they told him that it was the Sultan's custom to make a banquet for the people on the first of each month and that all the lieges were bound to go and eat of it. Furthermore the women directed him to the racing-ground, where the feast was spread. So he entered at a shuffling trot; and, finding no place empty, save that before the dish of sweet rice already noticed, took his seat right opposite it and stretched out his hand towards the dish; whereupon the folk cried out to him, saying, "O our brother, what wouldst thou do?" Quoth he, "I would eat my fill of this dish." Rejoined one of the people, "If thou eat of it thou wilt assuredly find thyself hanged to-morrow morning." But Jawan said, "Hold thy tongue and talk not so unpleasantly." Then he stretched out his hand to the dish and drew it to him; but it so chanced that the Hashish-eater of whom we have spoken, was sitting by him; and when he saw him take the dish, the fumes of the Hashish left his head and he fled from his place and sat down afar off, saying, "I will have nothing to do with yonder dish." Then Jawan the Kurd put out his hand (which was