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232 to the end of a horse of wood, over which the cocoanuts, when split in two, are rasped

Kukuruyuk, to crow as a cock, to coo as a dove; hence a dove is called Tikukur. Seems to have a common origin with Kukula, C. 127, a cock.

Kukus, to burn incense to heathen or imaginary divinities. To distil.

Kukut, to bring up the infant of another person; to act as parents to a helpless child. To take care of the young of any animal which has died or disappeared leaving its off-spring helpless. To foster, to nurse, to cherish.

Kula, I, the personal pronoun of the first person. It is neither the highest nor the lowest designation of self, and is thus the most general in use among equals, and conveys an idea of deference to the person addressed. The use of Aing places the speaker above the person addressed, and hiring below him. Kula, C. 132 a family, race, tribe or caste. May this word have been adopted by the Sundas as a personal pronoun, thereby designating one of the same caste or family, see Aing, and hence the idea, which it still conveys of some degree of equality, although of deference to the party addressed.

Kulak, a measure in which the priest receives the Pitrah or Labaran dues. See Pitrah. This measure ia exclusively confined to this operation; about three Kulak's are one Gantang.

Kulat, semen virile, et etiam lubricatio feminis.

Kulěm, to sleep, asleep; a very elegant and refined expression.

Kuli, a paid labourer, as contradistinguished from one who gets nothing, bat has to work feudal service; generally called throughout India- a cooly. Kuli, C. 133. hire, wages.

Kulikěn, to do any work with paid labourers.

Kulia, entire, every where. Sa kuliah dunya, the entire world. Sa kuliah jagat, through-out the whole land.

Kuliling, around, turning round and round, around and about without having any apparent occupation.

Kulilingan, to surround, to encompass, to work round.

Kulinchir, circular marks, or disposition of the hair either in man or animals. From the kulinchir natives pretend to draw omens, or form an opinion of the merits of a horse or of a buffaloe.

Kulisik, to turn the body, to get up, to arise from sleeping.

Kulisik-kulisik, moving gently or making a small noise, as of a person or animal moving stealthily.

Kulit, skin, hide, leather; bark, rind, husk, shell. Kulit jélěma, a man's skin. Kulit kěbo, a buffalce hide. Kulit asak, cooked hide- leather. Kulit kayu, bark of a tree. Kulit buwah, rind or husk of fruit. Kulit pinyu, tortoise shell.

Kulon, the west. It appears to be compounded of the word Hulu head, as Ka-hulu-an, by a familiar process is contracted into Kulon. From this we must infer that the word had its origin in Java; and it is not a little odd that the West-end of Java should


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Rh have received from European navigators the name of Java Head. See Barat. (It is also Malay, Javan. and Balinese.)

Kulop, the foreskin, the prepuce derived from the Arabic Ghulf, of same import. (Arab. قلفة and غلفة Qulfat, Ghulfat, praeputium.)

Kulub, to boil, to cook in hot water.

Kulumud, the soft eatable pulp of a fruit, which surrounds a stone or kernel, such as the Rambutan.

Kulur, name of a tree, Artocarpus Incisa, called in Malay Kluwi and Timbul.

Kulutuk, one of the names of a variety of plantain of which the fruit is not eatable, but the leaves sought for and used as wrappers. Vide Chaw.

Kumaha, how? in what way? what is the matter; what do you want. Kumaha daik hadé, how can it be good, or right? Sa kumaha harga na, what is the price of it? Kumaha pihadéan nana, how shall we act in order to have matters right. Sia manan lumpat kadiyo kumaha, what is the matter that you come running here.

Kuman, a small fine animalcule, adhering to the skin and causing itching; an atom, a minute particle.

Kumat, a relapse of disease; confirmed illness. (Jav. Kumat, to be sick and well by rotation.)

Kumbah, to wash, to cleanse with water. The etymon of this word is Bah, which does not occur alone, in Sunda, but in Malay, Marsden P. 57 is- „a flood, an inundation”. The Bah has the usual preposition Ka before it, elided with um implying a frequent repetition of the act (Jav. idem.)

Kuměli, name of a lowly plant with crenulated leaves, which is planted and produces a small potatoe. Plectranthus Tuberosum of the family of Labiatae, also palled Coleus Tuberosus.

Kumis, mustachios. The hair growing on the upper lip. (Mal. idem.)

Kumisi, said of paddy when it is about to shoot the ear of grain. Literally- like a kisi or spinning wheel spindle. (Cf. Jav. Mal. Isi, the contents; to fill.)

Kumpai, the fine straggling, dangling, long offsets of the roots of such trees as grow on the moist banks of water.

Kumpani, The European government; the Dutch government. Derived from the East India Company. Paréntah kumpani, a Government order. Kapal kumpani, a Government ship, a man of war. Gawé kumpani, to work for the Company or Government, to do feudal service. This is the name by which the feudal service on private Estates is known. The services of a man for one day in seven being at the disposal of the land owner. Orang kumpani, a person who is performing feudal service.

Kumpul, to collect, to gather, to assemble, to accumulate. (Mal. Jav. idem.)

Kumpul, a small sized gong for collecting guests, or giving notice that an entertainment is preparing. (Certainly the same word as the preceding Fr.)

Kumusut, entangled, in confusion. A kind of plural of kusut, and means kusut, only in a superlative degree.

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534 Wida-ah, instructions, orders.

Widana, a subordinate officer of the old native government of Bantam. The word Widono is still very common at the East end of the Island of Java for district-chiefs; but these in the Sunda districts are called Děmang. Widana, C. 647, the vidan of a village; the person who conveys the orders of government to the people.

Widani, the probable etymon of the Chidani or Chisidani, which rises on the Buitenzorg mountains, and enters the sea near Onrust. It might be a feminine form of Widana, or the fruit called Widani, a specimen of which was shown in the Batavia exhibition of 1853 as coming from Banyuwangi, but I have never been able to hear of the plant in the Sunda districts. See.

Widang, to stretch a fresh hide by means of sticks or a frame of sticks, so that it may dry well stretched out.

Widi, C. 647, a name of Vishnu; also a name of Brahma. Destiny, fortune. Probably from Wida, C. 647, knowledge, intellect, understanding. Crawfurd gives Widi, exalted, sublime. An epithet of the chief god of the Javanese in the time of Hinduism, and now applied to the deity. Séngyang Widi, the Supreme Deity.

Wijaya, victoriows. A very common affix to Javanese names of rank, as Suta Wijaja, Krama Wijaya, and many more. Wijaya, C. 644, from Wi, implying intensity, Jaya, victorious, victory, triumph, conquest. A name of Arjuna, and frequently also applied as an appelative.

Wikara, occurs only in proper names. Wikara, C. 641, making gestures. Indicative of sentiment by gesture.

Wilangan, count, tally, reckoning. The same as Bilangan. To hasup wilangan, it is not taken into account.

Wilayat, companions, assistants, coadjutors. People under our authority, whom we can order.

Wilět, to surround, to encompass. To get about so as to catch or defeat.

Wilis, name of a high mountain between Kědiri and Madion, and said to imply: demon, goblin. Probably of the same etymology as Wilissanawa, C. 658, to grin, to show the teeth, thus the Grinner. Wilis in Javanese is also Green, —but in a country where all mountains are alike green with vegetation, such a name is hardly a distinction. Wilis, in Bali, is the name of a Buta or goblin. Bat. Trans., vol. 22, page 43.

Windu, name of a cycle of years formerly in use, but now only retained to express any indefinite number of years. There were Windus of 5 and of 120 years, and of also several intermediate numbers. See Java Almanac for 1854 for extensive details. Sia lamun di chělukan kudu sabraha windu manan datang, if you are sent for, in how many windus do you chose to come? Kudu ngadagoän sabraha windu tahun, how many cycles of years must I wait for it? —said when a matter is considered hopeless.

Wira, a word frequently occurring in the composition of proper names, and means a


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Rh by Wělas, sa-wělas, one repetition, dua-wělas, two repetitions, etc. This system of having a separate designation for every 10 is continued in the numbers between 20 and 30. see.

Wělasan, in the teens, —among the numbers 11/19.

Wělasan, a spring, a bent stick which will rebound.

Wělěd, to plough sawahs for the second time. See.

Wěléh, unable to succeed. Tried in vain. To no purpose. Wěléh di hadéan, I am unable to succeed in mending it. Wěléh di omongan, I have tried in vain to talk him over. Wěléh di tagi, to dun in vain.

Wělěng, a spear shot off by the reverberation of a piece of wood or bambu, such spear being often a piece of sharpened bambu. A spear or sharpened stick to be shot away by a spring.

Wéra, the shoe-flower plant, called also Kěmbang sapatu, because the flower, which is red, when rubbed on leather blackens it, as if done with regular blacking. Hibiscus Rosa Sinensis.

Wěrat, the same as Wrat, which see.

Wěrěgu, a variety of dwarf palm, with fan leaf. Same as Wargu.

Wěrga, a term of nobility, especially used in Pantuns. A chief, a noble-man. Warga, C. 625, a class, a tribe, a nation.

Wěsi, iron, the same as Běusi. In the ancient history of the Sunda districts, with reference to Pajajaran, mention is made of a Kandang Wěsi, iron cage into which Banyak Wědi, the head of the Pandis or blacksmiths, enticed his father Munding wang'i, and then shut him up in it, and flung the whole into the South sea, at a place which then obtained the name of Kandang Wěsi, but which is not now found on the maps; Raffles, vol. 2, page 98.

Wétan, the east, eastern. Waitāla, C. 673, morning, day-break. The Sunda word may be this word with the final la dropped and the Polynesian an substituted inits place, thus meaning the place of day-break. In New Zealand Wita is light, which appears as if were the etymon of the Sunda Wétan, or had a common origin with Waitāla.

Wěurěuh, intoxicated, poisoned. Rendered senseless by eating something pernicious. Lauk na di tuwa wěurěuh, the fish became senseless from the application of tuwa.

Wěwěg, strong and secure. Substantial. Dangdanan wěwěg, substantial construction.

Wi. It may be worth while to give here from Clough's Singhalese Dictionary, page 641, the meaning of his particle, as it frequently occurs not only in Sunda, as in the few examples here found, but also in proper names when derived from Sanscrit. "Wi is a particle and prefix implying varety, difference; certainty, ascertainment; privation; motion, progress; intensity; excellence; separation, disjunction; aversion, repugnance; impatience, intolerance; joy, gladness; defectiveness, deterioration; distance; presence, before; ignorance. It generally corresponds to the English adjuncts, a, ex, de, dis, in, un, and is frequently an expletive".


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234 Kun, said of anything which belongs to a question of religion which is not clearly understood.

Kunaun, why, for what reason, why not? composed of Ku with, and naun, what. Kunaun aing to di béjakěn, why did you not let me know?

Kunchi, a key, a lock, a bolt. Kunchika, C. 126- a key. Lawang kudu di kunchian, the door mast be locked, or bolted. (Jav. Mal. idem.)

Kunchianak, a fabulous spectre said to haunt women in child-birth, or with small infants at the breast. This spectre is thought to often mysteriously destroy both mother and child. It is sometimes heard pronounced as Kunti beranak, the ber before anak betraying it, in that form, to be a Malay expression. The Malays may have made of Kunti hana, Kunchianak, by misunderstanding the meaning of the words, and adopting expressions of their own of nearly the same sound. Kunti, C. 129 is the wife of Pandu, and mother of the five Pandawa princes by as many gods, and from her and her children this Javanese spectre appears to have its origin. Hana, C. 785, to hurt, to injure, to kill, and hence Hanaka or Hanaki would be a male or female destroyer, elided into Kunti-hana, or Kunti the destroyer. The Malays have evidently seized upon the resemblance of Hanak, to their own Beranak, to bring forth young, and so the expression has got currency in the Indian Archipelago. The Pandawa Princes were killed in the wars, as related in the Mahabarat. (They killed rather their enemies, and retired afterwards into the solitude. Fr.)

Kundur, a gourd, a variety of large Calabash.

Kungkang, name of an insect called in malay Balang Sang'it the stinking fly. When touched it voids a very nauseous liquid. It is a great enemy of young paddy when just forming from the flower, and when still in a soft liquid milky state, as the insect then inserts its proboscis into each grain and sucks out the contents, thus often destroying whole corps. (The Sundanese eat these animals! Fr.)

Kungkung, to make a dam of earthwork filled in between two wooden fences. The Kungkungs of such a dam are more properly the cross bars which hold the opposite sides of the fence from flying asunder. A bit of bambu or wood set in an arch.

Kungkung, to tie as a dog, with a bit of bambu over the rope, by which it is led, to prevent its getting at the man who leads it, to bite. To bend bambus round a stake to retain it in its place and prevent its giving way.

Kungkung, the sound of a gong struck at distinct intervals.

Kungkuwung, the Rainbow, probably refering to its arched shape.

Kungsi, going to the extent of, going as far as. Kungsi kabikěun, did you go as for as giving it. Kungsi datang, did he go to, the extent of coming. Mohal kungsi, it will not require to go to that extent. To kungsi kahakan, I did not get as far as to eat it. (Jav. Kongsi, Kangsi, Kasi, till to, as far as.)

Kuning, yellow, more usually Konéng. Much used in composition, Kěmbang kuning, yellow flower, the name of a village so called on the Jasinga Estate.

Kuningan, brass; properly the yellow metal, or something which is yellow.


text:
Lectures on the Tinnevelly Missions

Contents

 * 1. Introductory Lecture
 * 2. Lecture 1
 * 3. Lecture 2
 * 4. Lecture 3

title: Lectures on the Tinnevelly Missions


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Rh, for a few moments; perhaps she was vaguely aware that the attitude was beautiful for her, and irresistibly appealing to George, who loved, above all in her, her delicate dignity of tenderness. Emily waited with the lighted candle for her some moments.

When she came down there was a softness about her.

“Now,” said I to myself, “if George asks her again he is wise.”

“He is asleep,” she said, quietly.

“I’m thinking we might as well let him stop while we’re here, should we, George?” said the father.

“Eh?”

“We’ll keep him here, while we are here——”

“Oh—the lad! I should. Yes—he’d be better here than up yonder.”

“Ah, yes—ever so much. It is good of you,” said Lettie.

“Oh, he’ll make no difference,” said the father.

“Not a bit,” added George.

“What about his mother!” asked Lettie.

“I’ll call and tell her in the morning,” said George.

“Yes,” she said, “call and tell her.”

Then she put on her things to go. He also put on his cap.

“Are you coming a little way, Emily?” I asked.

She ran, laughing, with bright eyes as we went out into the darkness.

We waited for them at the wood gate. We all lingered, not knowing what to say. Lettie said finally: 19


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290 “Well—it’s no good—the grass is wet—Good-night—Good-night, Emily.”

“Good-night,” he said, with regret, and hesitation, and a trifle of impatience in his voice and his manner. He lingered still a moment; she hesitated—then she struck off sharply.

“He has not asked her, the idiot!” I said to myself.

“Really,” she said bitterly, when we were going up the garden path, “You think rather quiet folks have a lot in them, but it’s only stupidity—they are mostly fools.”


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308 Ngěblěk, accumulating in quantity. Heaped up against anything.

Ngěbréd, lively and active—said of an old venerable man.

Ngěbul, rising as smoke or dust, curling upwards. Nyiěup sěuněuh těulěui hasěup na ngěbul, blowing at the fire, the smoke immediately curled upwards. Ngěbul also means having great pretentions but ending in smoke or doing nothing. Making great fuss and preparations, but having no desirable result.

Ngéchéchés, small and bad; dwarf and puny.

Ngěchěrěk, said of light but constantly dripping rain.

Ngěděng, lying down reclining, reposing, lying at ease. Streched out on a sofa, bed or any other convenience.

Ngěgrit, to go out a shooting in a Pedaty or cart—especially done when in quest of deer, which will often stand gazing at a Pedaty and buffaloes coming among them, till the person in the cart can get a shot at them.

Ngéhkéh, a frequent and troublesome cough; to keep constantly coughing huskily.

Ngějat, to spring on one side, to jump aside, as a man or animal, to get out of the way, or from fear.

Ngějěbol, knocked up, broken down with fatigue. Kuda na ngějěbol, the horse is knocked up.

Ngékchělékan, to fall down drop by drop, as water or other liquids.

Ngékés, to gather up fruit which has fallen from the tree, especially coffee under the bushes. The idea is taken from the jungle squirrel Kékés, which feeds upon fruits.

Ngělak, to keep singing without intermission; to be continually singing. To yelp. When this word is used, it indicates somewhat of displeasure towards the person singing, as if we did not admire his singing but were bored by it. Salak, Marsden Page 158 to bark, to yelp, has no doubt the same origin. Budak téa ngelak bai sapěupěuting, the young man did nothing but yelp the whole night through.

Ngělar, to go abroad and show yourself, as a great man or a Sovereign.

Ngělěguk, to take a draught of any liquid. To drink in gulps.

Ngělěkěm, to lay hold of, to put your hands upon.

Ngélékéték, to tickle, to have the sensation of being tickled.

Ngělěwong, said of a hole which gapes down into the earth. To yawn as a chasm. Liang ngělěwong bai ka handap, a hole which yawns downwards.

Ngělik, is in a smaller degree what ngěluk is in a larger one. Churuk ngěluk chinggir ngělik, the forefinger doubled up, and the little finger twirled upwards—an expression applied to the bending of the points of the fingers towards the palm of the hand. Or perhaps ngěluk is said of something which is stout and strong, whereas ngělik applied to something small or weak.

Ngělis, to put on the headhandkerchief neatly, by arranging the borders elegantly and smoothly, as young men do when they wish to make themselves agreeable to their chiefs or sweethearts.


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Rh Ngaronjang, about to ascend, on the point of springing up.

Ngarosa, to be violent, to use great exertion; to do anything on a large scale.

Ngaruyuk, to have intercourse with women slily in the jungle. See Ruyuk.

Ngasěuk, to sow seed, especially paddy seed, by dibbling it into the ground. To sow paddy seed in the humahs, viz. by making a hole in the hard ground with a bluntly pointed stick, and then dropping a few grains into such hole.

Ngasin, said of animals which seek salt licks. Said of animals snuffling after salt. Said of men who run after women.

Ngasir, to tear or furrow up the earth as a buffaloe does with his horns. To scratch up the earth with the horn.

Ngasuh, to nurse a little child. To hold such a child in the arms and swing it about.

Ngatiga, to make sawahs in the dry season, in swampy lands, which in the rainy season are to deep in water. See Katiga.

Ngaur, to make a loud report. To go with a great bang. Maryěm na ngaur bai di sada, the cannon went off with a loud explosion.

Ngawadang, to eat cold rice, the leavings of a regular meal.

Ngawakwak, to keep chattering, to keep talking, to keep quacking.

Ngawalajar, to plough sawahs for the first time when preparing for planting. When ploughed a second time, which is always the case, the operation is called Ngěwělěd.

Ngawali, said of paddy which when planted does not yield a new grain, bearing exactly the same peculiarities as that planted. Said of forest which, when cut down, does not, on growing again, produce the same trees as the primeval forest so destroyed. Change in vegetation.

Ngawělit, to make atap thatch, by tying the leaves on the Jějalon stick. Kirai loba kudu ngawělit, there is lots of Kirai, so make atap thatch.

Ngawěrěgan, to drive fish or game into nets or enclosures in order to catch them.

Ngawih, to sing. See Kawih.

Ngawin, to marry. To carry spears in procession. See Kawin.

Ngawujuk, to coax, to flatter, to chouse.

Ngawuruk, to instruct, to teach in any department of knowledge, as well regarding religion, as any other matter.

Ngayar, said of a sound which is heard at a great distance.

Ngayuh, to use Jampé or incantations to obtain other people's luck. The expression and the incantation are often used as applied to growing crops of paddy, when a man uses incantations, so that the grain of a neighbour is mysteriously transferred to his own paddy. A very pretty little bit of hocus-pocus.

Ngěbedah, to open new sawahs. To convert land into sawahs by bringing a stream of water upon it, and then laying out the terraces.

Ngěbléh, giving up in dispair, giving up as a bad job. Said of anything which has been attempted but dropped again unfinished.


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446 from the fellow stealing the neighbour's eggs, or having had some misadventure connected with eggs. Si Nok, a name of affection for an infant. Si Kunyu, the little monkey, another term of endearment for a child. The same particle Si is similarly used in Malay, where, however, the pronoun Sia, thou, is not known. In Malay they say Si-au, which is also used in the Sunda, and implies Mr. Somebody, such a one; Si-apa, who? Si also often occurs in the shape of a demonstrative pronoun. Si jélĕma wat bangkawara, the chap is most obstinate or perverse. Si bagya téa, to daikkĕn hadé, my luck will not turn out good. Si lĕumpang éta hanchér, his walking was drawling, —as if both bagya and hanchér were personified in these cases.

Sia, thou, you, used only towards an inferior, or towards a child or young person. Sia daik ka mana, where are you going.

Siam, the country of Siam, Siamese.

Si-amuk, one of the old Pusaka or heir-loom guns of Java. The amuk maker.

Siar, to seek, to look for, to go in quest of. Leung'it kudu di siar, when lost it must be sought for.

Sia-sia, useless, of no use. In vain to try; labour in vain. Sia-sia mohal mĕunang, it's no use trying, you have no chance of getting it.

Sibĕung'ĕut, to wash the face. Eukĕur sibĕung'ĕut di panchuran, he is in the act of washing his face at the spont.

Sida, the upshot is, the result is. Sida to mĕunang, the upshot is he does not get any. Probably the same as Sidha, C. 732/3, to accomplish, to effect.

Sidakĕup, with the arms folded.

Sidayu, a district on the north east corner of Java, at the entrance to the straits of Madura. The present town of Sidayu is within the straits of Madura, but the old Sidayu, called Sidayu lawas, faces the Java sea, and is found near the 153th paul from Samarang towards Sourabaya, and consequently 25 1/2 pauls more to the westward than the present chief town. The origin of the word Sidayu may perhaps be traced to the Javanese word Dayuh, a stranger, a visiter, a guest, and thus the resort of strangers, consequent on the trade carried on by sea, and from this circumstance the whole district has derived its name. Si is a common prefix in such sense. When the Dutch first visited Java in A.D. 1596, they found Sidayu lawas a place of considerable trade with the Moluccos, but it is now-a-days a miserable little Javanese village.

Sidĕpong, an expression characteristic of being at your wits' ends. Cleared out of every means; —-used to designate the indigence experienced in the wet monsoon when the paddy is done, and the party has no means of buying more, and if he had it rains so hard, that he could not venture out to seek for any.

Siduru, to warm oneself over a fire. To cower over burning embers to warm and dry oneself.

Si-ĕtaun, an indefinite term for a man whose name we do not recollect: Mr. Thingumy.

Sigai, a single stem of large bambu set up or tied to a tree, in order to climb it. The


text: Eight Harvard Poets

title: Eight Harvard Poets


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Rh Ngĕluk, bending or curving, especially downwards. Tunduh bai ngĕluk, he was fast asleep with his head hanging downwards. See ngĕlik, above.

Ngĕmblĕng, said of water which rises to a level even surface behind a dam, without current or fall.

Ngénchréng, the sound or jingle of money. Tĕulĕui ngénchĕréng bai, he immediately rattled out the money.

Ngéndong, to visit, to go to a neighbours house.

Ngéngé, a dwarf palm wild in forest, Pinanga costata. It resembles the Bingbing.

Ngĕngkui, to walk in succession; to follow one by one, as natives do.

Ngĕngkulan, to overlook, to overhang; to have in one's power.

Ngĕntĕng, in a straight direction. In an uninterrupted straight line.

Ngĕpak, to flap or clap the wings, as a cock does when he crows.

Ngĕpĕr, to shake, to quiver, to be agitated.

Ngĕrĕb, to take shelter, to go to shade.

Ngĕrĕbĕt, constant dripping of rain. Hujan sa pĕupĕuting ngĕrĕbĕt bai, the rain has kept dripping all night long.

Ngĕrĕs, feeling hurt in spirit, troubles in mind. Vexed, distressed, afflicted.

Ngĕrĕs, having sand or anything gritty on it; said of clothes or a mat which have sand or dust on them.

Ngĕrĕwidil, projecting, sticking out in rough unworkmanlike way. Said of split bambu work, or any work made of sticks or other light materials which project, and have a jagged rough edge. (See Ngarawidil).

Ngésér, to shift gently, to move by degrees; to shove along.

Ngĕuhngĕuh, soft, easily cut.

Ngĕumbing, to creep along under anything which overhangs and by which we hold, as along the side of a roof, by holding on to, or hanging from the rafters. Figuratively—-to put oneself under the protection of another person in authority.

Ngĕunah, comfortable, pleading to the sensations, delightful, easy. Pleasant tasted. Ngĕunah chiching di lumbar éta, it is delightful residing in that village. Buah éta to ngĕunah, that fruit is not pleasant to eat. Pagawéan ngĕunah, easy work.

Ngĕurad, to drag water with a large net in order to catch fish.

Ngéwé, mulierem subire.

Ngĕwĕk-ngiwĕk, whining, crying effeminately.

Ngéwél, to lay hold of. To lay hands or paws on.

Ngĕwĕlĕd, to plough sawahs for the second time—the first time ploughing being called Ngawalajar.

Ngibing, to dance to Ronggéngs or public dancing girls. To make postures in accompaniment with Ronggéngs.

Ngichap, to wink with the eye, to make signs to any one by winking.

Ngichilik, to walk away without diverging to the right or left. Ngichilik bai turut ja-


text:
Page:A dictionary of the Sunda language of Java.djvu/331

310 lan gědé, 7 and straightways he followed the main road.

Ngigěl, to strut and show oneself with pride. To make postures as in native dancing To fling the arms about and turn a pirouette. The strutting of a peacock.

Ngiji, to become one, from the word Siji, one. This word is applied to the constant rain which falls during the northwest monsoon, when it keeps dripping day and night. Musim ngiji, the rainy season, from December to March.

Ngiklak, cut and hanging open like a wound. A piece of flesh hanging down from the result of a wound from some cutting instrument.

Ngilěs, to slip out of the way, to disappear, to sneak away. Ulah sok běuki ngilěs, don't be always trying to sneak off.

Ngili, to hide oneself, to skulk, to be concealed. Ka mana ngili na, where has he hide himself.

Ngilu, to follow, to go after. See Ilu.

Ngimpi, to dream.

Ngingonan, to feed a man. to supply with provisions; to provide with food and the requisites for daily life including Sěurěuh and its accompaniments.

Nginjěum, to borrow. (Cf. Mai. Pinjam).

Ngirik, to rub paddy grains from the straw by trampling on it with the feet, for the purpose of planting in the humahs.

Ngirim, a modification of Kirim to send—to entrust to the care of another person, to entrust, to recommend to another's care. To send; sent.

Ngiring'ih, laughing and at the same time showing the teeth. Grinning. Pakarang na ngiringih bai di taněuh, his weapon laid grinning (out of the sheath) on the ground.

Ngisěr, to move, to cause to change place. Ngisěr! move up, shove up.

Ngiwat, to run away with a woman. To elope.

Ngiwi, mulierem subire. The same as Ngéwé.

Ngochor, to run as water, to flow. Chai ngochor ka susukan, the water runs into the canal. See Bochor.

Ngoda, useless, of no use; labour in vain. Uninhabited- said of a tract of country without inhabitants.

Ngohkok, a frequent and troublesome cough; constantly coughing aloud. In a larger degree what ngéhkéh is in a smaller one.

Ngojai, to swim, to float in water.

Ngoko, the rough or vulgar dialect of the Javanese language, as contradistinguished from the Krama or refined. The Ngoko is used by a man of higher rank towards an inferior, who must use the Krama or refined language in return.

Ngokoh, to have plenty without trouble, particularly in eating; to glut yourself.

Ngolétrak, to become exposed, uncovered by water; said of the bed of a river or its stones so exposed, when the water is dammed off into a canal.

Ngolong, to make love, as the young native men do to their sweethearts, by going to


text:
Portal:Second Epistle to the Corinthians

Translations
Versions and translations of the Second Epistle to the Corinthians are listed at 2 Corinthians (Bible).

Related works

 * "Homilies of St. John Chrysostom, Archbishop of Constantinople, on the Second Epistle of St. Paul the Apostle to the Corinthians" by St. John Chrysostom in Nicene and Post-Nicene Fathers, volume 12
 * "Second Epistle to the Corinthians" in Sketches from the Life of Paul, 1883 by Ellen Gould White

Reference

 * "Epistles to the Corinthians" in The American Cyclopædia, 1879
 * "Second Epistle to the Corinthians" in Easton's Bible Dictionary, 1897


text:
Portal:First Epistle to the Corinthians

Translations
Versions and translations of the First Epistle to the Corinthians are listed at 1 Corinthians (Bible).

Related works

 * Exposition of the First Epistle to the Corinthians by Pelagius, translated by Wikisource
 * "A Fragment of a Work of Pierius on the First Epistle of Paul to the Corinthians" in Ante-Nicene Fathers, volume 6, by Theognostus of Alexandria, translated by Philip Schaff et al.
 * "Homilies of St. John Chrysostom, Archbishop of Constantinople, on the First Epistle of St. Paul the Apostle to the Corinthians by St. John Chrysostom" in Nicene and Post-Nicene Fathers, volume 12
 * "First Corinthians" in Matthew Henry's Commentary on the Whole Bible, volume 6, 1700s by Matthew Henry
 * "Paul to the Corinthians" in Sketches from the Life of Paul, 1883 by Ellen Gould White

Reference

 * "Epistles to the Corinthians" in The American Cyclopædia, 1879
 * "First Epistle to the Corinthians" in Easton's Bible Dictionary, 1897

title: Portal:First Epistle to the Corinthians


text:
Page:A dictionary of the Sunda language of Java.djvu/252

Rh has to be squared, or worked up in any way. The tie beams or triangular supports of a house roof.

Kuda Sambrani, a Pegasus; a wonderful horse which can fly.

Kuda Si-dudul, the war steed of Ali, the son in law of Mohammed.

Kuděrang, to prepare green die for cloth.

Kuděrat, arabic, power, omnipotence; nature, disposition. Kuděratna the nature of its inherent disposition. (قُدْرَةٌ Qudrat, potentia, opulentia.)

Kudu, must, a matter of necessity. Kudu di béré, it must be given. Kudu bai di datangkěn it is obsolutelyabsolutely [sic] necessary that he should be made to come. (Kudu, Ngoko Kědah, Jav. it is absolutely necessary; to desire absolutely.)

Kudup, a flower-bud.

Kudus, arabic Al khuds- Holy, hallowed. Roh al kudus, the Holy Ghost. Al khudus, is the name for Jerusalem among the Arabs, (قُدْسٌ Quds, puritas, sanctitas; Hierosolyma.)

Kudus, name of a small native town Eastward from Samarang, where the Mohammedan power was established after the overthrow of Majapahit, and hence it got the name of- the Holy.

Kuéh, a cake, any pastry or mess made of rice-flour. (Used at Batavia.) Kujang, a variety of iron chopper with crooked blade.

Kujurkěn, to direct, to point, to give a direction. Kujurkěn ngalér ngidul, lay it in the direction of North and South.

Kuk-kuk, the native expression used for calling a dog.

Kuku, nail, claw, hoof. (Jav. Mal. idem.)

Kukubluk, also sometimes called Kutuk-bluk, the owl, especially applied to the bird when heard in the night time. (Also Kukuk-bluk at Batavia.)

Kukuh, stanch, firm, stiff, holding well together; said of an animal, as a horse or a buffaloe, which is strong and compact. (Jav. idem.) Kuku-hěulang, literally Hawk's claws, name of a shrub, a variety of wild mountain gambir: also called Kakait běusi; Uncaria. Kukular, thread made from the fibres of the pine-apple leaf, waxed and fit for sewing.

Kukulu, a variety of mangga so called.

Kukumur, the slime on a fishe's body; the slippery matter on the body of a fish; the greasiness of a fresh caught fish. Kukunchung, the feathers which stick up on the top of the head of a peacock or any bird; a topping. (Jav. Kunchung. Batav. Kunchung and Kĕkunchung, a bush of hair on the top of the head, worn by young female children.)

Kukuprak, to rouse amongst, to chase away, to knock about- to look strictly after; to beat the jungle for game.

Kukur, to rub down on a kukuran. Kukuran, an instrument for rasping cocoanuts. A bit of iron with notches or teeth fixed


text: Eight Harvard Poets/Thou in Whose Sword-Great Story Shine the Deeds


text:
User:Go Anywhere

Go Anywhere In Style

title: User:Go Anywhere


text:
User talk:Go Anywhere

Welcome
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text:
Page:A dictionary of the Sunda language of Java.djvu/469

448 Siku, the elbow, an angle.

Siku-siku, a carpenter's square.

Siku -siku, an instrument of iron, about 15 inches long, made somewhat like a dagger with a handle of fit size for grasping. At this part there is found a guard also of iron curved towards the outer end in almost a semicircle. The instrument has a blunt point, and is somewhat on the whole like a dagger. With the Siku-siku the people have a game which they call Mĕncha, and with which an adept man can defend himself against an adversary, armed with a sword, kris or other cutting weapon, which getting jammed in the curved guard, can be then wrenched out of his hand. It is thought to have been originally introduced by the Chinese.

Sila, to sit squatting. Sitting squatting on the ground with the legs crossed and lying flat on the floor. A position of respect assumed by natives in the presence of superiors.

Silah, fellow, fine fellow, chap. A familiar term of addressing any one, by which his inferiority, or at most equality with the speaker is assumed. Silah aing daik ilu dĕui, does my fine fellow also want to go. The possessive pronoun aing is generally used after Silah, and the word is mostly heard pronounced as one word: Silaing.

Silalatu, a spark, any small firy matter which flies out of a fire. Latu in the court dialect of Javanese is fire.

Silawang'i, a character in the early history of Pajajaran. RAFFLES, Java, vol. 2, page 104. Sila, C. 736, a hole, a perforation; a rock, a stone. A flat stone on which condiments etc. are ground with a muller. Silawangi was famous for the number of his wives, or it may be Silah-wang'i, the fragrant chap.

Silĕm, to dive, to go down under water.

Silĕp, disappeared, vanished.

Silĕuh, dazzling. A dazzling unpleasantness in the sight when exposed to a strong sun. Overpowered with light.

Silih, subsequent; indicates a time subsequent to the one mentioned. Di na silih na hari raya, the day after the festival.

Silih-mulud, otherwise called Rabi-ul-akir, the fourth month of the Mohammedan year. The month after the Mulud month.

Siling, each other. Siling tumbuk, they boxed or thumped each other. Siling kadék, they cut at each other.

Siluman, a fancied spirit or genius. A sprite which does unaccountable things, and creates mischief. Perhaps derived from Si, the common prefix to proper names, and Luma, C. 609, a tail, a hairy tail, Luma-an = Luman, having a hairy tail, thus literally, him with the hairy tail.

Simah, fear, dread; a fear which paralyses the whole body. Such a terror as is experienced when meeting a tiger in the jungle.

Siman, a swelling under the eye-lid. A swelling rising up near any wound. Sima, C. 741, a boundary, a limit, a land mark. A bank, a shore.


text: Page:Sacred Books of the East - Volume 4.djvu/98


text:
Page:Military Operations, France and Belgium, 1914.djvu/31

Rh

PAGE


text: Eight Harvard Poets/A Chorus Girl

title: Eight Harvard Poets/A Chorus Girl


text:
User:Laurent Jerry/EditCounterOptIn.js

EditCounterOptIn.js

title: User:Laurent Jerry/EditCounterOptIn.js


text: Eight Harvard Poets/This is the Garden

title: Eight Harvard Poets/This is the Garden


text:
Author:James Edward Edmonds

Works

 * Military Operations, France and Belgium, 1914 (1937, third edition reprint)

title: Author:James Edward Edmonds


text: Eight Harvard Poets/It May not Always be so


text: Eight Harvard Poets/Crepuscule

title: Eight Harvard Poets/Crepuscule


text:
Page:A dictionary of the Sunda language of Java.djvu/471

450 Sing'apura, Singapore. From Sing'a, C. 720, a lion, and Pura, C. 409, a city, a town. The lion city. The present British setlement of Singapura on the old site of a celebrated Malay state so called. The old Malay Singapore was destroyed by the forces of Majapahit about A.D. 1252.

Sing'asana, a throne, from Sing'a, a lion, and Asanā, C. 66, a seat.

Sing'asari, the name of an ancient capital in Java, inland from the town of Pasuruan on the road to Malang, where still the remains of stone temples and colossal warders and images are found. Sing'a, lion, Sari, flower, beauty. The lion flower; the beautiful lion.

Sing'at, up to, off by; until, as far as. Potong sing'at buku, cut it off by the joint. Sing'at tangkal waru, up to the Waru tree. Sing'at chai, as far as the river. MARSDEN, p. 94, gives Sahingga, Singga, and Singgan, with the same meaning in Malay. Singĕt, narrow, strait, short, a short distance. Brief, not long. Jalan na kadiniyo sing'ĕt, the road that way is short. En sing'ĕt dĕui ka lumbur, there only remains a short distance to the village.

Singkabkĕn, to lift up a little; to raise on one side; to shake out.

Singkal, the coulter of a plough. A piece of curved wood fastened on a plough above the share, so as to turn over the ground in ploughing.

Singkara, a silicious incrustation, sometimes found lining the inner tubes of bambu.

Singké, a name given to a Chinaman who has immigrated from China, to distinguish him from a Chinaman born in the Archipelago and known by the name of Baba. Singké is said to mean new man or new friend.

Singkir, to remove, to put out of the way. To displace, to set aside.

Singkiran, to get out of the way of anything. To remove ourselves out of the way. Panyakit éta mĕunang di singkiran, that disease you can get out of the way of it.

Singkirkĕn, to remove something else than ourselves. To set aside, to put out of the way, to reserve for future use.

Singkur and Singkurkĕn, to give a side cut or slash. To slash with a cutting weapon. To give a side blow, or parry, with a rattan when playing the game of Ujungan.

Singsihĕunan, to frighten, to terrify. To cause to be afraid.

Singsirĕuman, having the cramp in any of the limbs of the body. A numb feeling in the body. That peculiarity of the flesh which is called being asleep. The etymon of the word is Sirĕum, an ant, and the word in the Malay to express the same idea is Sĕmutan, having the ant, or being troubled with the ant, from Sĕmut, an ant. It is odd that such a sensation should be expressed in both languages by different words, but still both expressing the same idea. The idea conveyed is evidently that of feeling ants creeping over the body.

Singwong, whoever, any one. This word is frequently used though the compound word wong is not Sunda but Javanese, and means: person, individual.


text: Eight Harvard Poets/Finis

title: Eight Harvard Poets/Finis


text:
Page:Travel and Adventure in South-East Africa.djvu/18

xii of our guide—A rough country—Fever—Get back to my waggon—Return to Matabililand and the Transvaal—Revisit Mashunaland in 1883—Form hunting camp on the Manyami river.Page 44

Page 72

Page 101

Page 118

Page 139

Ride to Bulawayo—Exposure to rain—Determine to hunt in Mashaunaland again—Make an early start for the hunting veld—The white rhinoceros—My best


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Page:A dictionary of the Sunda language of Java.djvu/333

312 jambu, I am going to gather in all the fruit from the Jambu tree.

Ngunglon, to do as a Bunglon or Chameleon. To deceive by changing appearance. To trim conduct according to circumstances.

Ngunjung, to pay a visit; to make a visit of ceremony.

Ngunjungan, to make obeisance to a great man, by creeping towards his feet and touching them with the folded hands, as natives do towards their chiefs.

Ngupat, to speak bad of people behind their backs; to scandalize. To defame.

Ngurus and ngurusan, to have care of. To look after. To put in order. To arrange.

Ngusur, to bribe, to give a douceur.

Ngutil, to pluck fruit which first comes ripe. The first of a crop of fruit.

Nguyang, to go in search of food among the neighbours, especially in the season of scarcity, by carrying some trifles, as fruit, firewood or the like, to exchange for paddy or rice. This nguyang system is also half begging.

Nguyung, ill and weakly; labouring under protracted sickness; lingering with any disease, neither dying outright nor getting better.

Ni, an epithet for a native woman already of some age, and may somewhat correspond with our Mrs., madam; it is the short for Nyai which see. Ni mandor, the wife of the mandor, or Mrs. Mandor. The term is not so respectful as when spoken more at length and pronounced clearly Nyai.

Nigang, said of a woman's head which has been nicely dressed, well combed and stuck full of flowers or other ornaments.

Ni-is, to cool oneself. To sit in a cool place. (From Ti-is, Bal. Tis, cold).

Nikah, arabic, nuptials, the rites or ceremonies of marriage. Geus nikah, they have gone through the marriage ceremony (before the priest). (نكاح Nikáh, congressus venerens; matrimonium).

Nikěs, to snap, to break short. To break the stem of a tender plant so that it hangs towards the ground without being actually separated.

Nil, the river Nile. The Sunda people hear of the Nils and Měsir or Egypt and Grand Cairo, from the pilgrims to Mecca.

Nila, the Indigo dye, the prepared Indigo dye. The plant is called Tarum. Nila, C. 330, the colours blue, black and green.

Nilěm, name of a white coloured fish in stagnant waters. Rohita Hasseltii.

Nilěm, Talinga. The Sapphire stone. (Nila, Skr. Sapjihire).

Nimbal, to present itself, to come forward. May often be translated by—and then. Lamun kaběněran nimbal ka nu hadé, if it so happens that a good one presents itself. Nimbal děui to pěupěuli měun daik ěurěun di gawé, and then he did not say that he wished to stop from working.

Ninchak, to tread upon, to set foot on. Ulah ninchak ka dinyo, do not tread upon that spot. Ninchak ka nu goréng, coming amongst what is bad. (Mai. Inchak id). id).


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Page:A dictionary of the Sunda language of Java.djvu/332

Rh their houses, generally at night. Probably derived from Kolong, the space under a native house where they may conveniently secrete themselves and hold conversation with the young maid occupying a snug corner in her father's house.

Ngombongan, to take fish in an enclosure built up in the water with wicker work and stones. A man perched in a tree above, holds a string whereby he can raise a bit of netting across the hole by which the fish have entered, when they can be secured.

Ngomong, to talk over, to converse, to hold conversation.

Ngompos, to put unripe plantains, wrapped up in leaves, into a hole in the earth, where it is dry, as under a house, in order to ripen them quickly. Plantains buried also in bran in the same way soon ripen.

Ngongkong, to put out work to be done by others.

Ngopépang, throwing the arms about as in oratory; to gesticulate. Flinging the arms about when hard at work. Sometimes heard as Nyopépang.

Ngopi, to drink coffee, to take coffee- from kopi, coffee.

Ngora, young, juvenile. Fresh, weak in substance; diluted.

Ngorakěn, to begin again, to renew; to dilute; to render weak by mixture.

Ngorok, to snore from the bottom of the throat, especially when the throat is encumbered with phlegm.

Ngoroyo, said of a person who unasked comes and joins at a meal; intruding yourself at meal- times.

Ngosér, to move one's place while sitting or crouched on the ground, as natives do. To wriggle along.

Ngowod, to eat ravenously. To do anything with eagerness and energy.

Ngoyos, to weed a sawah. To pull out the weeds in a sawah. To clean a sawah by pulling out the weeds, and scratching the mud between the young growing paddy, with the fingers.

Nguběk-uběk, to trample about, to wander backwards and forwards on the same place; to tread down anything, as paddy or grass by so wandering about.

Ngudupruk, falling or tripping against. Tripped up by stumbling against.

Ngukui, to scoop out, to scratch out a hole in the ground, as many wild animals do. To burrow.

Ngukupan, to prepare scented ointments or essences by a process of distillation.

Ngukut, to bring up an orphan. To bring up another person's child.

Ngulah, to wallow, as buffaloes, in a muddy hole.

Nguliwa, warped, as a beam or plank.

Nguluwung, deep as the bed of a river. Said of a ravine which has cut deep into the surface of the land.

Ngumbara, to remove to another part of the country; to roam. See Umbara.

Ngumun, to pay respect to; to hold in awe, to venerate.

Ngunduh, to gather the fruit from a tree, by taking off the whole crop. Daik ngunduh


text: Eight Harvard Poets/Incessu Patuit Deus

title: Eight Harvard Poets/Incessu Patuit Deus


text: Eight Harvard Poets/You Thought I had Forgotten


text: Eight Harvard Poets/Venice

title: Eight Harvard Poets/Venice


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Page:A dictionary of the Sunda language of Java.djvu/334

Rh ِNindak, to set out on a journey, to start. Tachan daik nindak, he has not yet started. (Tindak, Jav. Kr. hinggil: to go; to set out on a journey, to start).

Nindih, to lie upon, to be superincumbent. Paré anyar nindih kaparé kolot, the new paddy lies upon the old paddy. See Tindih and Tindihkěn. (Mai. تنده tindih, to lay upon each other, to press upon a thing. Jav. tindih, to be superior. Cf. tindis, Mai., Batav., the same as tindih).

Ning, a constructive and possessive particle used in the formation of sentences; it has often the power of- of, with, for, by. It is the same as ing, and king, and after a consonant at the end of the preceding word becomes ing which see. Hadé ning jélěma, by the goodness of man. Sa rata ning taněuh, off even with the ground. Rasa ning goréng. It has a bad appearance. (Compare also ring, Kawi, Jav., of same meaning).

Ninggal, deceased, dead; a respectful expression. (Tinggal, Měninggal, Mal. Jav. Bal. idem).

Ninggang, to come in contact with, to attain to. To fall to each man's share. Chai na mohal ninggang ka sampalan éta, the water will not flow out upon that plain. Padati na di bawa lumpat ka lando, ninggang ka kayu, the cart being run away with downhill, came in contact with a tree. Ninggang di dalam sa orang sa téngah rupiya, every man had got to pay half a rupee; or, what fell to each man's share, was half a rupee.

Ninggur, to beot and tep round the fruit stem of a kawung palm in order to prepare it for yielding toddy.

Ning'o, to know, a careless and indifferent manner of expressing yourself. To ningo, don't know.

Ningrat, of the world or country. A term frequently occurring in the names of Javanese princes and nobles.

Nini, grandmother; a term of respect for any old woman. (نينكء, Nene', Mal., grandfather; neněk parampuwan, grandmother. Nini, Jav., an old woman; grandmother. At Bali also title of female deities. Reduplication of Ni, which see.)

Nipah, name of a palm tree growing in swampy places, generally near the sea shore. Nipa fruticans, the leaves of which are used much for ataps or thatch. (Mal. نيڨه, Nipah).

Nira, you, thou; a term of disparagement. (Stands to ira in Kawi as ning to ing; sira, Kawi, is the unconnected pronoun, ira, and nira connected with the preceding noun).

Nirajim, Ar. punishment; see Rajim and Irajim, of which Nirajim appears to be some corruption. (رجم, rajama, lapidibus obruit et occidit; رجيم, rajím, lapidibus obrutus, Satanas).

Nisab, Ar. sufficiently large or plentiful to pay Jěkat or the priest's dues. (نصاب niçabon, radix, principium; property, from which a tribute is to be paid.)

Nista, a word used to denote sufficient warning, in following form of words. Nista,


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Page:A dictionary of the Sunda language of Java.djvu/335

314 maja, utama, the natives having the idea that three warnings ought to be given before punishment is due, and the three warnings are denominated as above. Nishta, CI. 333 end, conclusion, completion, as if at the first warning punishment was due, but out of consideration or compassion of great men, warning was still given. See maja and utama. (Nishta, Sct. means the lowest degree, maja, Sct. madhya, the middle one, utama, Sct. uttama, the highest degree. These words are at Bali applied to the casts, a Sudra being nishta, a Waiçya madhya, the Kshattriye uttama, the Brahman at last ning uttama, higher than the highest. Fr.).

Nitah, to order, to give command. Nitah ngala chai, order to fetch water. (Mal. titah, id.)

Nitih, to mount, to get upon, as a horse, carriage, or any conveyance. Said only of men of high rank. (Balin. idem. From Sct. nî to lead, níti, leading).

Nitir, to strike the village drum in a peculiar way so as to sound an alarm when some accident has taken place. To sound an alarm. (Jav. titir, to strike the rice-blocks, as a signal.)

Nitis, to boil sugar, to evaporate the water till the sugar forms; to granulate. (Jav. titis, to drop, to fall in drops.)

Niyat, Ar. intention, design, purpose, premeditation, vow. To niyat, I have no intention. Niyat ka Batawi, I purpose going to Batavia. (Ar. نِيَّةٌ niyyat, intentio, animi propositum).

Niyata, ascertained, certain, evident, true. Niyata, C. 325, ascertained, certain, true, fixed, appointed. (Sct. Niyata, checked, restrained. But Malay پات nyáta, evident, clear, visible; Sct. jnyáta.)

Niyĕun, to do, to make, to construct. Niyĕun imah, to construct a house. Niyĕun kuéh, to make a cake, or any pastry. Niyĕun pigatiĕun, to make difficulties, to cause trouble.

Niyĕung, to see, to behold; To niyĕung, I cannot see. Sia niyĕung manuk éta, do you see that bird?

Nobos, slipped through, forced a way through, broken through. Bĕdul nobos pagĕr humah, the pig has forced away through the fence of the humah. Nobos pagĕr also means in general by way of simile—exceeding what you ought to do,—going beyond your authority,—presuming where you have no right. (Batav. Mal. Noblos and Lolos.)

Nod, the feel of a weight in the hand when wishing to ascertain an idea of such weight. Nod na lain dĕui, its weight felt otherwise.

No-él, to touch anything slightly; to poke at with the end of the finger, or a bit of stick or the like.

Noh, Ar. the Patriarch Noah.

Nok, name for a child. An affectionate term for an infant. (Nok applied to female children, tong to male ones, but only by the next relations. Fr.)

Nona, Portuguese, a miss, a young lady, an unmarried young woman either European


text:
Autumn (Coates, "We ne'er will part!" Ah me, what plaintive sounds")

 * "Autumn" from Poems (1898)
 * "Autumn" from Poems Vol. II (1916)


text: Eight Harvard Poets/The New Macabre

title: Eight Harvard Poets/The New Macabre


text:
Autumn (Coates, "In her arms unconscious lying")

 * "Autumn" from Lippincott's Monthly Magazine (November 1901).
 * "Autumn" from Mine and Thine (1904)
 * "Autumn" from Poems Vol. I (1916)


text: Eight Harvard Poets/To War

title: Eight Harvard Poets/To War


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Page:A dictionary of the Sunda language of Java.djvu/472

Rh Sinta, the spouse of Rama, in the Ramayana; called more frequently Sita Dewi.

Sintir, twist-penny. To twirl a coin, and bet upon what face will be uppermost when it stops.

Sintok, a large forest tree, the bark of which is aromatic, and used much in native medicines.

Sintrĕk, to fillip, to strike by jerking a finger from the thumb.

Sinuhun, the besought, the entreated. Kangjeng Sinuhan, a litle for an emperor or king. See Kangjĕng.

Sinungguing, a man in ignorance. A person in innocence made a fool of. A stupid, honest, will behaved man, who is made a fool of, who does not perceive what others are at.

Sinyo, a young European boy. A male person of European parentage, born on Java or in India. The Portuguese Senior.

Sipai, Persian, a Seapoy, a Sipahi. A native soldier. The native soldiers of the continent of India. A Hindu soldier. All natives of the continent of India, dressed as Hindus, are frequently called Sipai.

Sipat, to mark out with a line, as a carpenter does. To aim at, to direct as to a mark. Di sipat ku bĕdil, to aim at with a gun.

Sipat, Arabic, Sifat, quality, appearance, attribute. Sipat Allah, the attributes of God.

Sipatan, a carpenter's measuring line, and the reel on which it is wound, which contains a small cistern, in which a little cotton or bit of old rag lies soaking in an inky preparation. The line passing out through this mixture becomes wet and black, and leaves then a mark on the wood to which it is applied. This arrangement replaces the European method of using chalk.

Sipuh, to renovate as metals. To set a new edge on a tool by working over when hot. To temper as iron by dipping when hot in water. To burnish gold by applying saltpeter and acids, which gives a dull but homogenous lustre.

Sir, the idiomatic expression for the noise made by a sharp current of air. See.

Sir, Arabic, will, wish, inclination. Sok sa sir na bai, he always follows his own will or inclination.

Sirah, the head, — an honorary designation. Sira, C. 735, the head, Sirah Kiai Adipati, the head of his honour the adipati.

Siram, properly Malay, to water, to sprinkle with water. An expression in the opium farm. That quantity of opium which is taken above what the government forces upon the farmer as a necessary quantum, and is then given at a lower price with a view to prevent smuggling.

Sirap, shingles. A flat bit of split wood used for roofing, like flat tiles. A variety is sometimes made from split bambu.

Siraru, the white ant termes, when it takes wing and flies about, which is always at even-tide and during the night; they only now and then make their appearance for a few nights, and are not again seen for months, when a new swarm takes place from the parent stock.


text: Eight Harvard Poets/Calm Day, with Rollers


text:
Page:Works Translated by William Whiston.djvu/16

2 bathed himself in cold water frequently, both by night and by day, in order to preserve his chastity, I imitated him in those things, and continued with him three years. So when I had accomplished my desires, I returned back to the city, being now nineteen years old, and began to conduct myself according to the rules of the sect of the Pharisees, which is akin to the sect of the Stoics, as the Greeks call them.

3. BUT, WHEN I was in the twenty-sixth year of my age, it happened that I took a voyage to Rome; and this on the occasion which I shall now describe. At the time when Felix was procurator of Judea, there were certain priests of my acquaintance, and very excellent persons they were, whom on a small and trifling occasion he had put into bonds, and sent to Rome to plead their cause before Cæsar. These I was desirous to procure deliverance for; and that especially because I was informed that they were not unmindful of piety towards God, even under their afflictions; but supported themselves with figs and nuts. Accordingly I came to Rome, though it were through a great number of hazards, by sea; for, as our ship was drowned in the Adriatic Sea, we that were in it, being about six hundred in number, swam for our lives all the night; when, upon the first appearance of the day, and upon our sight of a ship of Cyrene, I and some others, eighty in all, by God's providence, prevented the rest, and were taken up into the other ship; and when I had thus escaped, and was come to Dicearchia, which the Italians call Puteoli, I became acquainted with Aliturius, an actor of plays, and much beloved by Nero, but a Jew by birth; through his interest became known to Poppea, Cæsar's wife; and took care, as soon as possible, to entreat her to procure that the priests might be set at liberty; and when, besides this favour, I had obtained many presents from Poppea, I returned home again.

4. AND NOW I perceived innovations were already begun, and that there were a great many very much elevated, in hopes of a revolt from the Romans. I therefore endeavoured to put a stop to these tumultuous persons, and persuaded them to change their minds; and laid before their eyes against whom it was that they were going to fight, and told them that they were inferior to the Romans, not only in martial skill but also in good fortune; and desired them not rashly, and after the most foolish manner, to bring on the dangers of the most terrible mischiefs upon their country, upon their families, and upon themselves. And this I said with vehement exhortation, because I foresaw that the end of such a war would be most unfortunate to us. But I could not persuade them; for the madness of desperate men was quite too hard for me.

5. I WAS then afraid, lest, by inculcating these things so often, I should incur their hatred and their suspicions, as if I were of our enemies' party, and should run into the danger of being seized by them and slain, since they were already possessed of Antonia, which was the citadel; so I retired from the inner court of the temple; yet did I go out of the temple again, after Manahem and the principal of the band of robbers were put to death, when I abode among the high priests and the chief of the Pharisees; but no small fear seized upon us when we saw the people in arms, while we ourselves knew not what we should do, and were not able to restrain their seditions. However, as the danger was directly upon us, we pretended that we were of the same opinion with them; but only advised them to be quiet for the present, and to let the enemy go away, still hoping that Gessius [Florus] would not be long ere he came, and that with great forces, and so put an end to these seditious proceedings.

6. BUT, UPON his coming and fighting, he was beaten, and a great many of those that were with him fell; and this disgrace which Gessius [with Cestius] received became the calamity of our whole nation; for those that were fond of the war were so far elevated with this success, that they had hopes of finally conquering the Romans. Of which war another occasion was ministered; which was this:—Those that dwelt in the neighbouring cities of Syria seized upon such Jews as dwelt among them, with their wives and children, and slew them, when they had not the least occasion of complaint against them; for they did neither attempt any innovation or revolt from the Romans, nor had they given any


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Page:A dictionary of the Sunda language of Java.djvu/416

Rh Randu lěuwěung, the forest Randu, which grows wild in contradistinction to the former Randu which is only found planted, and thus generally near the habitation of man. the Randu lĕuwĕung is a very large tree, sometimes as much as two men can embrace. It is the Bombax Malabaricum of botany. The wood is soft, spongy and of no use.

Rané, a pretty fern, growing in cool situations amongst the mountains. It resembles petty dwarf trees, and is a very handsome plant.

Rang, an idiomatic expression which does not occur singly in Sunda, but in Malay and Sunda are several words which are evidently derived from it, and it appears to have the meaning of — „cut through” — „dissevered”, which the whole word Rangkas implies. Rang is thus the crude monosyllable and with the usual preposition Pa = Parang is in Malay a very common cutting implement, for cutting grass, or clearing away underwood. Even Karang, a garden, may have the same origin, trimmed or cut into shape, — or Karang, coral rock, intersected in all directions. Ranggĕui and Ranggiong in Sunda both indicate heads of paddy which have been cut off. The Dayaks on Borneo call their Gobangs or fighting choppers Parang, evidently for the came reason.

Rang'ah, a bridle; bit which has short spikes on it, such as used by the natives.

Rangga, a denomination of inferior rank. An officer so called. It is of ancient date and mention is made in the Pantuns of the Ranggas of Pajajaran, Rangga Gading to wit, who was a celebrated buffaloe thief. Ranga, C. 580, colour, tint, dye, resemblance, likeness. Rangga is a degree lower than Mas, and is so far removed from the throne, that it has only a tint or resemblance to royalty. Or it may be the same as the Ranggah = buck-deer, as the sovereigns were called Maisa and Kĕbo, both meaning buffaloe.

Ranggah, a buck-deer. A male deer with antlers. A stag. Rānga, C. 590, a kind of deer.

Ranggap, an inverted conical basket, used for covering fowls, especially when they have chickens.

Ranggĕui, a single head of paddy after it has been cut off. A single head of any grain that grows like paddy.

Ranggĕuyan, grain or fruit attached to a common stem. Paré ranggĕuyan, paddy in the ear, with grains still adhering to a common stem, and not beat out, when it would be Bangsal.

Ranggiong, the quantity of paddy as tied up immediately after cutting. It is more than a Rinchi, and less than a regular Rochong.

Ranggon, an elevated stage. A building high off the ground from which a good view can be had. A small shed perched up amongst the branches of a tree. Such Ranggons are built in Humahs where there is a fear of tigers; or on the banks of a river, from which to watch fishing traps etc. Ra is often found in a sense, as in the present case, as if it indicated: elevated, high up. Might it be a contraction of Ira, the sun, C. 7, in which sense Ra and La occur in the Pacific? Enggon in Sunda is place, spot and


text: Eight Harvard Poets/Phonograph — Tango

title: Eight Harvard Poets/Phonograph — Tango


text:
Page:EB1911 - Volume 02.djvu/40

 live-baiting with what was known as a gorge-hook. Now, however, what is called snap-tackle is almost invariably used in live-baiting, and the system is by some few anglers extended to the other method too. Pike are autumn and winter fish and are at their best in December. They grow to a very considerable size, fish of 20 ℔ being regarded as “specimens” and an occasional thirty-pounder rewarding the zealous and fortunate. The heaviest pike caught with a rod in recent years which is sufficiently authenticated, weighed 37 ℔, but heavier specimens are said to have been taken in Irish lakes. River pike up to about 10 ℔ in weight are excellent eating.

America has several species of pike, of which the muskelunge of the great lake region (Esox masquinongy) is the most important. It is a very fine fish, excelling Esox lucius both in size and looks. From the angler’s point of view it may be considered simply as a large pike and may be caught by similar methods. It occasionally reaches the weight of 80 ℔ or perhaps more. The pickerel (Esox reticulatus) is the only other of the American pikes which gives any sport. It reaches a respectable size, but is as inferior to the pike as the pike is to the muskelunge.

Perch.—Next to the pikes come the perches, also predatory fishes. The European perch (Perca fluviatilis) has a place by itself in the affections of anglers. When young it is easy to catch by almost any method of fishing, and a large number of Walton’s disciples have been initiated into the art with its help. Worms and small live-baits are the principal lures, but at times the fish will take small bright artificial spinning-baits well, and odd attractions such as boiled shrimps, caddis-grubs, small frogs, maggots, wasp-grubs, &c. are sometimes successful. The drop-minnow is one of the best methods of taking perch. Very occasionally, and principally in shallow pools, the fish will take an artificial fly greedily, a small salmon-fly being the best thing to use in such a case. A perch of 2 ℔ is a good fish, and a specimen of 4 ℔ about the limit of angling expectation. There have been rare instances of perch over 5 ℔, and there are legends of eight-pounders, which, however, need authentication.

Black Bass.—The yellow perch of America (Perca flavescens) is very much like its European cousin in appearance and habits, but it is not so highly esteemed by American anglers, because they are fortunate in being possessed of a better fish in the black bass, another member of the perch family. There are two kinds of black bass (Micropterus salmoides and Micropterus dolomieu), the large-mouthed and the small-mouthed. The first is more a lake and pond fish than the second, and they are seldom found in the same waters. As the black bass is a fly-taking fish and a strong fighter, it is as valuable to the angler as a trout and is highly esteemed. Bass-flies are sui generis, but incline more to the nature of salmon-flies than trout-flies. An artificial frog cast with a fly-rod or very light spinning-rod is also a favourite lure. For the rest the fish will take almost anything in the nature of worms or small fish, like its cousin the perch. A 4 ℔ bass is a good fish, but five-pounders are not uncommon. Black bass have to some extent been acclimatized in France.

The ruffe or pope (Acerina vulgaris) is a little fish common in the Thames and many other slow-flowing English rivers. It is very like the perch in shape but lacks the dusky bars which distinguish the other, and is spotted with dark brown spots on a golden olive background. It is not of much use to the angler as it seldom exceeds 3 oz. in weight. It takes small worms, maggots and similar baits greedily, and is often a nuisance when the angler is expecting better fish. Allied to the perches is the pike-perch, of which two species are of some importance to the angler, one the wall-eye of eastern America (Stizostedion vitreum) and the other the zander of Central Europe (Sandrus lucioperca). The last especially is a fine fighter, occasionally reaching a weight of 20 ℔. It is usually caught by spinning, but will take live-baits, worms and other things of that nature. The Danube may be described as its headquarters. It is a fish whose sporting importance will be more realized as anglers on the continent become more numerous.

Cyprinidae.—The carp family (Cyprinidae) is a large one and its members constitute the majority of English sporting fishes. In America the various kinds of chub, sucker, dace, shiner, &c. are little esteemed and are regarded as spoils for the youthful angler only, or as baits for the better fish in which the continent is so rich. In England, however, the Cyprinidae have an honoured place in the affections of all who angle “at the bottom,” while in Europe some of them have a commercial value as food-fishes. In India at least one member of the family, the mahseer, takes rank with the salmon as a “big game” fish.

Carp, Tench, Barbel, Bream.—The family as represented in England may be roughly divided into two groups, those which feed on the bottom purely and those which occasionally take flies. The first consists of carp, tench, barbel and bream. Of these carp, tench and bream are either river or pool fish, while the barbel is found only in rivers, principally in the Thames and Trent. The carp grows to a great size, 20 ℔ being not unknown; tench are big at 5 ℔; barbel have been caught up to 14 ℔ or rather more; and bream occasionally reach 8 ℔, while a fish of over 11 ℔ is on record. All these fish are capricious feeders, carp and barbel being particularly undependable. In some waters it seems to be impossible to catch the large specimens, and the angler who seeks to gain trophies in either branch of the sport needs both patience and perseverance. Tench and bream are not quite so difficult. The one fish can sometimes be caught in great quantities, and the other is generally to be enticed by the man who knows how to set about it. Two main principles have to be observed in attacking all these fish, ground-baiting and early rising. Ground-baiting consists in casting food into the water so as to attract the fish to a certain spot and to induce them to feed. Without it very little can be done with shy and large fish of these species. Early rising is necessary because they only feed freely, as a rule, from daybreak till about three hours after sun-rise. The heat of a summer or early autumn day makes them sluggish, but an hour or two in the evening is sometimes remunerative. The bait for them all should usually lie on the bottom, and it consists mainly of worms, wasp and other grubs, pastes of various kinds; and for carp, and sometimes bream, of vegetable baits such as small boiled potatoes, beans, peas, stewed wheat, pieces of banana, &c. None of these fish feed well in winter.

Roach, Rudd, Dace, Chub.—The next group of Cyprinidae consists of fish which will take a bait similar to those already mentioned and also a fly. The sizes which limit the ordinary angler's aspirations are roach about 2 ℔, rudd about 2 ℔, dace about 1 ℔ and chub about 5 ℔. There are instances of individuals heavier than this, one or two roach and many rudd of over 3 ℔ being on record, while dace have been caught up to 1 ℔ 6 oz., and chub of over 7 ℔ are not unknown. Roach only take a fly as a rule in very hot weather when they are near the surface, or early in the season when they are on the shallows; the others will take it freely all through the summer. Ordinary trout flies do well enough for all four species, but chub often prefer something larger, and big bushy lures called “palmers,” which represent caterpillars, are generally used for them. The fly may be used either wet or dry for all these fish, and there is little to choose between the methods as regards effectiveness. Fly-fishing for these fish is a branch of angling which might be more practised than it is, as the sport is a very fair substitute for trout fishing. Roach, chub and dace feed on bottom food and give good sport all the winter.

Gudgeon, Bleak, Minnow, &c.—The small fry of European waters, gudgeon, bleak, minnow, loach, stickleback and bullhead, are principally of value as bait for other fish, though the first-named species gives pretty sport on fine tackle and makes a succulent dish. Small red worms are the best bait for gudgeon and minnows, a maggot or small fly for bleak, and the rest are most easily caught in a small-meshed net. The loach is used principally in Ireland as a trout bait, and the other two are of small account as hook-baits, though sticklebacks are a valuable form of food for trout in lakes and pools.

Mahseer.—Among the carps of India, several of which give good sport, special mention must be made of the mahseer (Barbus mosal), a fish which rivals the salmon both in size and strength. It reaches a weight of 60 ℔ and sometimes more and is fished for in much the same manner as salmon, with the

title: Page:EB1911 - Volume 02.djvu/40


text: Eight Harvard Poets/Decoration

title: Eight Harvard Poets/Decoration


text: Eight Harvard Poets/Threnody (Damon)

title: Eight Harvard Poets/Threnody (Damon)


text:
Page:A dictionary of the Sunda language of Java.djvu/256

Rh Kunti, C. 129 wife of Pandu and mother of the five Pandawa princes by as many gods.

Kuntul, a white bird of the heron kind, Ardea Egretta, common in new ploughed Sawahs; disappears during the dry monsoon.

Kunyir, turmeric, Curcuma; also called Konėng Těměn, the real turmeric.

Kunyu, a monkey, a name of endearment.

Kupa, name of a tree and fruit; Jambosa cauliflora.

Kupa landak, name of a tree; Flacourtia sapida.

Kupang, name of the old Chinese coins formerly in use in Java, with a square hole in the middle. Also called Pichis. The word is most frequently heard in Bantam, where the Chinese traded before the arrival of Europeans. Limang kupang, 500 such coins or about the value of two guilders. (Called Pichis, Pitis, Pipis at Bali. Five hundred would be limang atus Pitis. Fr.)

Kupat, rice boiled to a sort of paste and put up in young Cocoa nut leaves, matted into a fourcornered case; used much to carry on journeys. (Jav. idem. Batav. Katupat.)

Kuplok-képlok, the splash of water less than waves; the chop of the sea.

Kuprak, the act of rousing amongst, of knocking about, of looking narrowly after.

Kupu-kupu, a butterfly, a moth.

Kupu-kupu, name of a bush with handsome flowers: Pterisanthes Cissoides.

Kura, a tortoise. Occurs as a designation in Pantuns, Sangkura, the mystic tortoise of which sometimes wonderful stories are told. The large land tortoise sometimes imported from countries beyond Java, is called Kura. (Scr. Kûrma, a tortoise, a turtle?)

Kura-an, Arabic, the Koran; the sacred book of the Mahomedans. (See Koran).

Kura-an, to rince, to wash out as a bottle. (Jav. Kurah, to rince the mouth.)

Kurabu, ear-rings. (See Karabu.)

Kurai, Celtis orientalis, name of a tree. It is said that the Chinese burn this wood for charcoal to make gunpowder.

Kuramas, to wash the hair of the head with burnt paddy straw by way of a lie. To wash the hair with any ingredients which yield a lather, as with Ki-cha-ang which see. The natives all kuramas or cleanse the hair of the head in this way, at the end of the Puasa or fasting month and just before the Labaran. (Jav. Kramas idem.)

Kurang, to want, be short, deficient, wanting. Kurang chai, wanting water. Kurang luhur, wanting in height. Kurang perchaya, wanting in confidence. (Jav. Mal. idem.)

Kurang'an, to reduce, to take from, to diminish.

Kurap, a scorbutic humour, a totter, a ringworm. Daun kurap, name of a plant, Acacia Alata. In Malay, Marsden 22 Urap is to anoint, to daub over. Perhaps our kurap is so named from spreading over the surface of the skin; and in that case the Sunda has the derived word, without having retained tho root. (Mal. idem. Jav. Korep.)

Kurěn, a family; man, wife and children.

Kurěnan, married, having wife and children. Or when said of a woman — having a husband.


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Page:Atharva-Veda samhita.djvu/451

⌊The sixth book consists mainly of hymns of 3 verses. It is divided into thirteen anuvāka-groups, which have ten hymns each, except the third, seventh, eleventh, and twelfth groups, which have eleven hymns each, and the thirteenth, which has eighteen. It thus contains one hundred and forty-two hymns: and of these, one hundred and twenty-two have 3 verses each; twelve have 4 verses each; and eight have 5 verses each. On account of the intrinsic interest, the variety, and the convenient length of the hymns of this book, they have been favorite subjects of translation and comment. Over half of them (79) have been translated by Ludwig in his Der Rigveda, vol. iii. (Die Mantra-litteratur); over half of them (74) also by Bloomfield in Sacred Books of the East, vol. xlii.; over a third (1-50) by Dr. Carl A. Florenz in Bezzenberger's Beiträge zur Kunde der Indogermanischen Sprachen, vol. xii. 249-314; and nearly a quarter (34) by Grill in his Hundert Lieder.⌋

Found also in Pāipp. xix.; and in AÇS. viii. 1. 18; the first verse, too, is SV. i. 177. Used by Kāuç. first (23. 2) in a rite for good fortune on building a house, with offering a second oblation; then (50. 13) for success in traffic, with vi. 3-7, 59, 93, 107, 128, and

title: Page:Atharva-Veda samhita.djvu/451


text:
Threnody

 * Threnody, a poem by S. Foster Damon ("She is lain with high things and with low")
 * Threnody, a poem by Ralph Waldo Emerson ("The South-wind brings")
 * Threnody, a poem by R. S. Mitchell ("Have you forgotten me")
 * Threnody, a poem by Algernon Charles Swinburne ("Life, sublime and serene when time had power upon it and ruled its breath")
 * Threnody, a poem by Algernon Charles Swinburne ("Watching here alone by the fire whereat last year")

title: Threnody


text: Eight Harvard Poets/The Bridge

title: Eight Harvard Poets/The Bridge


text: Dictionary of National Biography, 1885-1900/Harper, John (d.1742)


text: Dictionary of National Biography, 1885-1900/Harper, John (1809-1842)


text: Dictionary of National Biography, 1885-1900/Harper, Thomas


text: Dictionary of National Biography, 1885-1900/Harper, William (1496?-1573)


text: Dictionary of National Biography, 1885-1900/Harper, William (1806-1857)


text: Eight Harvard Poets/Salvation Army

title: Eight Harvard Poets/Salvation Army


text: Dictionary of National Biography, 1885-1900/Harpsfield, John


text: Dictionary of National Biography, 1885-1900/Harpsfield, Nicholas


text:
Page:Atharva-Veda samhita.djvu/452

vi. 1- ⌊xi. 2—so comm. and Keçava⌋ with offering thirteen different articles; and again (59. 25), in a rite for universal dominion (comm.), worshiping Atharvan; further (note to 42. 11), a schol. adds it to vii. 20. 6, to win wealth by Vedic knowledge. Vāit. has it in the agniṣṭoma (17. 2), repeated by the adhvaryu, as he looks at the udgātar. None of the Kāuç. uses seems at all characteristic.

Translated: Florenz, 249 or 1; Griffith, i. 245.

1. Sing at evening; sing greatly; put clearly, O son of Atharvan; praise god Savitar.

2. Praise thou him who is within the river, son of truth (satyá), [him] the young, of unhateful speech, very propitious.

3. May he, indeed, god Savitar, impel (sū) for us many amrtas, both the good praises, unto welfare.

title: Page:Atharva-Veda samhita.djvu/452


text: Dictionary of National Biography, 1885-1900/Harpur, Joseph


text: Dictionary of National Biography, 1885-1900/Harraden, Richard


text: Dictionary of National Biography, 1885-1900/Harrild, Robert


text: Dictionary of National Biography, 1885-1900/Harriman, John


text: Dictionary of National Biography, 1885-1900/Harrington, Robert


text:
Page:Philosophical Transactions - Volume 001.djvu/421

Natural History of all Countries and Places, is the foundation for solid Philosophy, See Directions, Inquiries, and Instructions for a Natural History of a Countrey, n. 11. p. 186.

See it in part exemplified in the History of England, begun by Dr. Merret in his Pinax, 20. 364.

See the cause of Tydes proposed by D. Wallis, 16. 263.

See the further Examination by a severe History of Tydes, Winds, and other Concomitants or Adherents, directed, n. 17. n. 18, n. 21.

See the Inquiries concerning the Seas, and Sea-waters, n. 18. 315.

See Directions for Seamen bound for far Voyages, 8. 140.

Kircher ' s Account of the Subterraneous World, 6. 109.

Mr. Boyle ' s Directions and Inquiries touching Mines, 19. 330.

Philosophical Directions and Inquiries for such as Travel into Turky, n. 20. 300.

The Relation of M. de Bourges, 18. 324.

M. Thevenots Relation of divers curious Voyages, &c. more particularly of China, 14. 248.

The causes of the inundation of the Nile, disputed by Dela Chambre and Vossius. In the List of Books.

See Mr. Boyle ' s Mechanical Deductions, and Chymical Demonstrations of the Origine of Forms and Qualities, 11. 191.

See the Application of these Mechanical Principles more particularly to the Nature, Operation, and Generation of Plants and Animals, and to our humane Contexture, in a Geometrical method, by Hon. Fabri, 18. 325.

See Mr. Boyle ' s History of Cold and Thermometers, n. 1. p. 8. n. 3. p. 46.

The History of Winds and Weather, and all changes of the Air (especially in relation to the weight) observable by the Baroscope, n. 9. n. 10, n. 11.

Light, some special search into the causes, and some peculiar Examples. See above in Light.

Petrification sollicited, see Petrification, Stone.

The Earths Diurnal Rotation, see Earth suprá.

Adventurous Essays in Natural Philosophy, see Guarini, 20. 365.

Earthquakes, and their Concomitants observed, n. 10. n. 11.

The effects of Thunder and Lightning examin'd, see Thunder, n. 13. 222. n. 14. 247.

The raining of Ashes and Sand at great distance from the Mount Vesuvius, see Raine, 21. 377.

Springs, and Waters of peculiar Note, see Springs.

Insects in Swarms how begotten; pernicious, and how destroyed, 8. 137.

Monsters, or Irregularities in Nature. The Calf, Colt, suprá.

Four Suns at once, and two strange Rainbows, 13. 219.

See the statical position and tendency or gravitation of Liquids, in Mr. Boyle ' s Hydrostatic Paradoxes, 8. 145.

See in M. Hooks Micrography, a History of minute Bodies, or rather of the minute and heretofore un-seen parts of Bodies; it being a main part of Philosophy, by an artificial reduction of all gross parts of Nature to a closer inspection.

Medicinals, see Medicine. Physicians, China. Friction, Dr. Sydenham. Dr. Lower, Friction, suprá. n. 4. 77. n. 12. 206.

Anatome, see Steno de Musculis & Glandulis. How a juyce in the stomack dissolves the shells of Crefishes, ibid.

Graeff de Succo Pancratico; that Flesh hath Vessels, n. 18. 316. Blood degenerated to resemble milk, n. 6. 117. The Transfusion of


text: Dictionary of National Biography, 1885-1900/Harrington, William


text: Dictionary of National Biography, 1885-1900/Harriot, Thomas


text:
User:Fannisuyuti

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title: User:Fannisuyuti