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 the crowd in no wise baffled swarming at our heels, sometimes not even stopping at the entrance to the inner court, sacred (more or less) to the so-called mandarin rooms, the best rooms of the place. I could not but sympathize with the inn-keeper, the order of his establishment thus upset, but he took it in good part; perhaps the turmoil had its value in making known to the whole world that the wandering foreigner had bestowed her patronage upon his house. I am sure he had some reward in the many cups of tea drunk while the crowd lingered on the chance of another sight of the unusual visitor. Anyway we were always made welcome, and no objections were offered when my men took possession of the place in very unceremonious fashion, as it seemed to me, filling the court with their din, blocking the ways with the chairs and baskets, seeking the best room for me, and then testing the door and putting things to rights after a fashion, while the owner looked on in helpless wonder.

In the villages one stepped directly from the road into a large living-room, kitchen, and dining-room in one, and out of this opened the places for sleeping. The inns in the towns are built more or less after one and the same pattern. Entrance is through a large restaurant open to the street, and filled with tables occupied at all hours save early dawn with men sipping and smoking. From the restaurant one passes

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 into a stone-paved court surrounded usually by low, one-story buildings, although occasionally there is a second story opening into a gallery. Here are kitchens and sleeping-rooms, while store-rooms and stables are tucked in anywhere. In the largest inns there is often an inner court into which open the better rooms.

While the cook bustled about to get hot water, and the head coolie saw to the setting-up of my bed, I generally went with the "ma-fu," or horse boy, to see that the pony was properly cared for. Usually he was handy, sometimes tethered by my door, often just under my room, once overhead. Meanwhile the coolies were freshening themselves up a bit after the day's work. Sitting about the court they rinsed chest and head and legs with the unfailing supply of hot water which is the one luxury of a Chinese inn. I can speak authoritatively on the cleanliness of the Chinese coolie, for I had the chance daily to see my men scrub themselves. Their cotton clothing loosely cut was well ventilated, even though infrequently cleansed, and there hung about them nothing of the odour of the great unwashed of the Western world. I wish one could say as much for the inns, but alas, they were foul-smelling, one and all, and occasionally the room offered me was so filthy that I refused to occupy it, and went on the war-path for myself, followed by a crowd of perplexed servants and coolies. Almost always I found a loft or a stable-yard that had at least

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 the advantage of plenty of fresh air, and without demur my innkeeper made me free of it, although I expect it cut him to the heart to have his best room so flouted.

Generally I went to bed soon after dinner; there was nothing else to do, for the dim lantern light made reading difficult, and anyway my books were few. But while the nights were none too long for me, the Chinese, like most Asiatics, make little distinction between day and night. They sleep if there is nothing else to do, they wake when work or pleasure calls, and it was long after midnight when the inn settled itself to rest, and by four o'clock it was again awake, and before seven we were once more on the road.

In Yunnan, or "South of the Clouds," as the word signifies, you are in a land of sunshine, of wild grandeur and beauty, of unfailing interest. Its one hundred and fifty-five thousand square miles are pretty much on end; no matter which way you cross the country you are always going up or going down, and the contrasts of vegetation and lack of it are just as emphatic; barren snow-topped mountains overhang tiny valleys, veritable gems of tropical beauty; you pass with one step from a waste of rock and sand to a garden-like oasis of soft green and rippling waters. Yunnan's chequered history is revealed in the varied peoples that inhabit the deep valleys and narrow river banks. Nominally annexed to the

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 by Kublai Khan, the Mongol, in the thirteenth century, ever since the Chinese people have been at work peacefully and irresistibly making the conquest real, and now they are found all over the province, as a matter of course occupying the best places. But they have not exterminated the aborigines, nor have they assimilated them to any degree. To-day the tribes constitute more than one half the population, and an ethnological map of Yunnan is a wonderful patchwork, for side by side and yet quite distinct, you find scattered about settlements of Chinese, Shans, Lolos, Miaos, Losus, and just what some of these are is still an unsolved riddle. To add to the confusion there is a division of religions hardly known elsewhere, for out of the population of twelve millions it is estimated that three or four millions are Mohammedans. To be sure, they seem much like the others, and generally all get on together very well, for Moslem pride of religion does not find much response with the practical Chinese, and the Buddhist is as tolerant here as elsewhere. But the Mohammedan rebellion of half a century ago has left terrible memories; then add to that the ill-feeling between the Chinese and the tribesmen, and the general discontent at the prohibition of poppy-growing, and it is plain that Yunnan offers a fine field for long-continued civil disorder with all the possibility of foreign interference. The early hours of our first day's march led us

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 along the great western trade route, and we met scores of people hurrying towards the capital, mostly coolies carrying on their backs, or slung from a bamboo pole across their shoulders, great loads of wood, charcoal, fowls, rice, vegetables. Every one was afoot or astride a pony, for there was nothing on wheels, not even a barrow. The crowd lacked the variety in colour and cut of dress of a Hindu gathering; all had black hair and all wore blue clothes, and one realized at once how much China loses in not having a picturesque and significant head covering like the Indian turban. But the faces showed more diversity both in hue and in feature than I had looked for. In America we come in contact chiefly with Chinese of one class, and usually from the one province of Kwangtung. But the men of Yunnan and Szechuan are of a different type, larger, sturdier, of better carriage. It takes experience commonly to mark differences in face and expression among men of an alien race, and to the Asiatic all Europeans look much alike, but already I was discerning variety in the faces I met along the trail, and they did not seem as unfamiliar to me as I had expected. I was constantly surprised by resemblances to types and individuals at home. One of my chair coolies, for example, a young, smooth-faced fellow, bore a disconcerting likeness to one of my former students. But fair or dark, fine-featured or foul, all greeted me in a friendly way,

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 generally stopping after I had passed to ask my coolies more about me. My four-bearer chair testified to my standing, and my men, Eastern fashion, glorified themselves in glorifying me. I was a "scholar," a "learned lady," but what I had come for was not so clear. A missionary I certainly was not. Anyway, as a mere woman I was not likely to do harm.

The road after crossing the plain entered the hills, winding up and down, but always paved with cobbles and flags laid with infinite pains generations ago, and now illustrating the Chinese saying of "good for ten years, bad for ten thousand." It was so hopelessly out of repair that men and ponies alike had to pick their way with caution. Long flights of irregular and broken stone stairs led up and down the hillsides over which my freshly shod pony slipped and floundered awkwardly, and I always breathed a sigh of relief when a stretch of hard red earth gave a little respite. It was neither courage nor pride that kept me in the saddle, but the knowledge that much of the way would be worse rather than better, and I would wisely face it at the outset. If it got too nerve-racking I could always betake myself to my chair and, trusting in the eight sturdy legs of my bearers, abandon myself to enjoying the sights along the way.

Our first day's halt for tiffin was at the small hamlet of P'u chi. The eating-house was small and

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 crowded, and my cook set my table perforce in the midst of the peering, pointing throng. I was the target of scores of black eyes, and I felt that every movement was discussed, every mouthful counted. As a first experience it was a little embarrassing, but the people seemed good-humoured and very ready to fall into place or move out of the way in obedience to my gestures when I tried to take some pictures, not too successfully. Here for a moment I was again in touch with my own world, as a runner, most thoughtfully sent by Mr. Stevenson with the morning's letters, overtook me. According to arrangement he had been paid beforehand, but not knowing that I knew that, he clamoured for more. The crowd pressed closer to listen to the discussion, and grinned with a rather malicious satisfaction when the man was forced to confess that he had already received what they knew was a generous tip. Chinese business instinct kept them impartial, even between one of their own people and a foreigner.

That night we stopped, after a stage of some sixty li, about nineteen miles, at Erh-tsun, a small, uninteresting village. The inn was very poor, and I would have consoled myself by thinking that it was well to get used to the worst at once, only I was not sure that it was the worst. My room, off the public gathering place, had but one window looking directly on the street. From the moment of my arrival the

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 was filled with the faces of a staring, curious crowd, pushing each other, stretching their necks to get a better view. My servants put up an oiled cotton sheet, but it was promptly drawn aside, so there was nothing for me to do but wash, eat, and go to bed in public, like a royal personage of former times.

It was a beautiful spring morning when we started the next day. We were now among the mountains, and much of our way led along barren hillsides, but the air was intoxicating, and the views across the ridges were charming. At times we dropped into a small valley, each having its little group of houses nestling among feathery bamboos and surrounded by tiny green fields. Dogs barked, children ran after us, men and women stopped for a moment to smile a greeting and exchange a word with our coolies. As a rule, the people looked comfortable and well fed, but here and there we passed a group of ruined, abandoned hovels. The explanation varied. Sometimes the ruin dated back more than a generation to the terrible days of the Mohammedan rebellion. In other cases the trouble was more recent. The irrigating system had broken down, or water was scant, or more frequently the cutting-off of the opium crop had driven the people from their homes. But in general there was little tillable land that was unoccupied. In fact, the painstaking effort to utilize every bit of soil was tragic to American eyes, accustomed to long stretches

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 of countryside awaiting the plough. At the close of the troubles that devastated the province during the third quarter of the nineteenth century it is said that the population of Yunnan had fallen to about a million, but now, owing in part to the great natural increase of the Chinese, and in part to immigration chiefly from overpopulated Szechuan and Kwei-chou, it is estimated at twelve million. At any rate, those who know the country well declare there is little vacant land fit for agriculture, that the province has about as many inhabitants as it can support, and can afford no relief to the overcrowded eastern districts. This is a thing to keep in mind when Japan urges her need of Manchuria for her teeming millions.

We stopped for tiffin at Fu-ming-hsien, a prosperous-looking town of some eight hundred families. As usual, I lunched in public, the crowd pressing close about my table in spite of the efforts of a real, khaki-clad policeman; but it was a jolly, friendly crowd, its interest easily diverted from me to the dog. Here we changed soldiers, for this was a hsien town, or district centre. Those who had come with me from Yunnan-fu were dismissed with a tip amounting to about three cents gold a day each. They seemed perfectly satisfied. It was the regulation amount; had I given more they would have clamoured for something additional. That afternoon we stopped for a long rest at a tiny, lonely inn, perched most

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 on a spur of the mountain. I sat in my chair while the coolies drank tea inside, and a number of children gathered about me, ready to run if I seemed dangerous. Finally one, taking his courage in both hands, presented me with the local substitute for candy,—raw peas in the pod, which I nibbled and found refreshing. In turn I doled out some biscuits, to the children's great delight, while fathers and mothers looked on approvingly. The way to the heart of the Chinese is not far to seek. They dote on children, and children the world over are much alike. More than once I have solved an awkward situation by ignoring the inhospitable or unwilling elders and devoting myself to the little ones, always at hand. Please the children and you have won the parents.

We stopped that night at Chê-pei, a small town lying at an elevation of about six thousand feet. My room, the best the inn afforded, was dirty, but large and airy. On one side a table was arranged for the ancestral family worship, and I delayed turning in at night to give the people a chance to burn a few joss sticks, which they did in a very matter-of-fact fashion, nowise disturbed at my washing-things, which Liu, the cook, had set out among the gods.

Our path the next day led high on the mountainside and along a beautiful ridge. We stopped for an early rest at a little walled village, Jee-ka ("Cock's street"), perched picturesquely on the top of the hill.

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 Later we saw a storm advancing across the mountains, and before we could reach cover the clouds broke over our heads, drenching the poor coolies to the skin, but they took it in good part, laughing as they scuttled along the trail. The rain kept on for some hours, and the road was alternately a brook or a sea of slippery red mud; the pony, with the cook on his back, rolled over, but fortunately neither was hurt; coolies slid and floundered, and the chair-men went down, greatly to their confusion, for it is deemed inexcusable for a chair-carrier to fall. Toward the end of the day it cleared and the bright sun soon dried the ways, and we raced into Wu-ting-chou in fine shape, the coolies picking their way deftly along the narrow earth balks that form the highway to this rather important town. Our entrance was of the usual character, a cross between a triumphal procession and a circus show,—people rushing to see the sight, children calling, dogs barking, my men shouting as they pushed their way through the throng, while I sat the observed of all, trying to carry off my embarrassment with a benevolent smile. I am told that the interest of a Chinese crowd usually centres on the foreigners' shoes, but in my case, when the gaze got down to my feet, Jack was mostly there to divert attention.

Rain came on again in the night and kept us in Wu-ting-chou over the next day. The Chinese, with

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 their extraordinary adaptability, can stand extremes of heat and cold remarkably well. Hence they are good colonizers, able to work in Manchuria and Singapore, Canada and Panama. But rain they dislike, and a smart shower is a good excuse for stopping. Fortunately for all, the inn was unusually decent. Steps led from the street into an outer court, behind which was a much larger second court, surrounded on all sides by two-story buildings. My room on the upper floor had beautiful views over the town, more attractive at close range than most Chinese towns. The temples and yamen buildings were exceptionally fine, while the houses, of sun-dried brick of the colour of the red soil of Yunnan, had a comfortable look, their tip-tilted tiled roofs showing picturesquely among the trees.

I spent the rainy forenoon in writing and in leaning over the gallery to watch the life going on below. After the first excitement people went about their business undisturbed by my presence. At one side cooking was carried on at a long, crescent-shaped range of some sort of cement, and containing half a dozen openings for fires. Above each fire was a bowl-shaped depression in the range, and into this was fitted a big iron pot. The food of the country is generally boiled, and is often seasoned with a good deal of care. Barring the lack of cleanliness, the chief objection to the cooking of the peasant-folk is the

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 failure to cook thoroughly. The Chinese are content if the rice and vegetables are cooked through; they do not insist, as we do, that they be cooked soft. In the smaller inns my men prepared their food themselves, and some showed considerable skill. One soldier in particular was past-master in making savoury stews much appreciated by the others.

Wu-ting-chou being a place designated for the payment of an instalment of wages, and also the time having come for pork money, my coolies had a grand feast, after which they devoted themselves to gambling away their hard-earned money in games of "fan t'an." As they played entirely among themselves the result was that some staggered the following day under heavy ropes of cash, while others were forced to sell their hats to pay for their food. I could only hope that the next pay-day would mean a readjustment of spoils.

In the afternoon it cleared, and I went out in my chair, escorted by two policemen, to a charming grove outside the walls, where I rested for a time in a quiet nook, enjoying the views over the valley and thankful to get away from the din of the inn. Curling up, I went fast asleep, to wake with an uncomfortable sense of being watched; and sure enough, peering over the top of the bank where I was lying were two pairs of startled black eyes. I laughed, and thereupon the owners of the eyes, who had stumbled upon me as

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 they came up the hill, seated themselves in front of me and began to ply me with questions, to which I could only answer with another laugh; so they relapsed into friendly silence, gingerly stroking Jack while they kept a watchful eye on me. What does it matter if words are lacking, a laugh is understood, and will often smooth a way where speech would bring confusion. Once, years ago in Western Tibet, I crossed a high pass with just one coolie, in advance of my caravan. Without warning we dropped down into a little village above the Shyok. Most of the people had never before seen a European. I could not talk with them nor they with my coolie,—for he came from the other side of the range,—nor he with me. But I laughed, and every one else laughed, and in five minutes I was sitting on the grass under the walnut trees, offerings of flowers and mulberries on my lap, and while the whole population sat around on stone walls and house roofs, the village head man took off my shoes and rubbed my weary feet.

When I emerged from my retreat I found that a priest from the neighbouring temple had come to beg a visit from me. It turned out to be a Buddhist temple on the usual plan, noteworthy only for a rather good figure of Buddha made of sun-dried clay and painted. The priest was inclined to refuse a fee, saying he had done nothing, but he was keen to have me take some pictures.

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Rh Sugi akhérat, rich with things of the world to come. Pious.

Sugi dunya, rich in worldly effects.

Sugu, a plane, a carpenter's tool. Provisions. See.

Suguh, aliment. Food set before a guest, entertainment. See.

Suhun, to carry on the top of the head; to carry any weight, as a basket etc. etc. balanced on the head.

Suitan or di suitan, to pull off bark in strips, by dividing it lengthwise, as if making string of it.

Suitan or di suitan, to call at a woman by whistling. To give a sign to a woman by a whistle, when a rendez-vous is appointed.

Suji, to work ornamental needle work. To embroider.

Sujud, Arabic, to fall down on the knees to pray. To fall down on the knees at an other man's feet to make some entreaty. To ask for pardon.

Suka, delight, pleasure, happiness. Glad, happy, rejoicing, joyful. Sukha, C. 743, from Su, good, Kha an organ of sense, happiness, pleasure, delight. Aing to suka sia kakituan, I have no pleasure in your doing so. I don't like to see you doing so. Lamun tuan suka, if you, Sir, will be pleased. Suka ang'ĕn, heart's content, gladness, pleasure.

Sukakĕn, to grant with pleasure; to accord of free will. To give full and unqualified consent.

Suka-suka-an, mutual consent; mutual rejoicing. A rejoicing, a merry making. To take a pleasure in.

Sukěr, and Sukěran, in trouble, in difficulty. Distressed, put about.

Sukět, grass, heard sometimes in jampés. The more usual word in Jukut. Sukla, a base metal composed of brass mixed with silver; any alloy of the precious metals. Sukla, C. 143, white, of a white colour; silver.

Sukma, the breath of life, the invisible soul. The impalpable spirit within man. Sūkshma, C. 758, little, small, minute, atomic; fine, delicate, ingenious, subtle; an atom.

Sukra, C. 743, the planet Venus. The preceptor of the Daityas or enemies of the gods. The ancient name for Friday on Java.

Suku, the foot, the lower leg. The bottom, the base. Suku jéléma, a mans foot. Suku satoa, the foot or lower leg of a beast. Suku gunung, the base of the mountain. This word occurs in the following form, and is used in jampé. Suku, foot, — meaning far away. Watu, stone — meaning near, close by. Gajah, elephant, — meaning a great man. Wuta blind, — meaning not to be known, hidden. See these words severally in voce. Suku, a quarter, a part. Made use of in weighing gold. A quarter of a Spanish dollar in weight.

Suku, name of some old Hindu ruins found or the Gunung Lawu, East from Solo. Sukur, Arabic, praise (of God). Thanks, acknowledgment, expression of gratitude.


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458 Noise and nonsense. Jadi stori, it becomes a matter for judicial adjustment. Sua, or Karang Sua, a variety of sea-urchin called also Sasalakan, Cidaris. The word sounds like Sanscrit. Suwa, C. 755, happiness. Nirwana or final emancipation. The young of any animal.

Suai, to open out, or open a passage through paddy, grass or the like, by laying the straw right and left with the hands as you pass along. To open a passage through any standing crop, or through the hair.

Suan, a nephew or niece, when the father or mother being our brother or sister is younger than ourselves. See Alo. Suwa, C. 755, the young of any animal.

Suap, and Suapan, to feed by putting into the mouth of another. The same as Huapan, which see. Sasuap kéjo, a mouthfull of boiled rice.

Subĕng, an ornament for the ear. Rolls of gold or silver worn in a perforation in the ear. Not now in use.

Subhanah, Arabic, to be praised or glorified. Allah, subhanah, God who is to be praised.

Subuh, dawn, the peep of day, about 5 ½ o'clock all the year round in Java. Probably derived from the Arabic Sébh, dawn. MARSDEN, page 200.

Suchi, pure, clean, unsullied, innocent. Suchi, C. 745, the colour white. Purification by ablution. Mental purity. Virtue. Pure, clean; pious.

Suchian, cleanness, purity, innocence.

Suda, diminished in quantity, gone down. Taken off. Sadapan gĕus suda, the sugar juice (from the kawung palm) has decreased, taken off. Bĕunang na paré suda, the crop of paddy has diminished (is less than usual). Suda ti kalukang, less than last year.

Sudagar, Arabic, a merchant, a trader.

Sudi, occurs in the composition of some proper names. CRAWFURD gives Sudi as Sanscrit, to refine, to free from dross, to impurity. Sudi Manik, name of a mountain in the Gunung Saribu. Sudi, C. 746, a virtuous man. Manikyaya, C. 537, a gem, a jewel, any precious stone. A virtuous man who is a jewel; or a gem which is free from dross. Sudimara, name of a landed property inland of Batavia. Sudi, as below. Mara, C. 513, death, having a pleasure in death.

Sudi, to be willing, to give consent; consenting, acquiescing. To sudi, I am not willing, I won't hear of it. A forcible expression, which almost amounts to our „you be damned." Sudhi, C. 748, from Su, good, Dhyé, to think. A learned man or teacher, a scholar.

Sudu, a spoon, anything used by way of a spoon. An earthenware Chinese spoon.

Sugan, perhaps. Quere Su, C. 742, good, well, Gan, an abbreviation of Ganana, C. 164, counting, enumeration, an account. Sugan, by good account = perhaps. Sasuganan, to try your luck. Nothing like trying, Sugan datang, perhaps he will come. Sugan hadé, perhaps it will be good. Sugi, rich, affluent, wealthy. This word sounds like Sanscrit. Su, good, Giya, gone, with whom matters have gone well.


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ACCOUNT OF

gives, No. XX of his documents relating to Magellan, a copy of a document presented on Wednesday, the 22nd of May, 1521, by a servant of Diego Barbosa, on behalf of Alvaro de Mezquita, to the Alcalde of Seville, dated April 26th, 1520, which were the informations taken in Port St. Julian by Martin Mendes, clerk of the Victoria; Sancho de Heredia, king's notary; Gonzalo Gomes de Spinosa, Alguazil-mayor or chief constable of the fleet: he could not write, and Domingo de Barruty signed for him.

These informations were taken in consequence of a petition from Alvaro de Mezquita, captain of the S. Antonio, to Magellan, complaining of Gaspar de Quesada, captain of the Conception, and Juan de Cartagena, with about thirty armed men, having seized him the night of Palm Sunday, April 1st, 1520, and having locked him up in the cabin of Geronimo Guerra, the clerk of the S. Antonio. This petition was presented to Magellan when he was on shore, after hearing Mass on Sunday, the 15th of April, and he gave orders to the two clerks and Alguazil to make an inquiry on board the S. Antonio. His order was dated April 17th, and signed by himself and Leon de Speleta, clerk of the flag-ship. The informations taken on board the S. Antonio were dated Thursday, the twenty-sixth April, 1520.

No. XXI of Navarrete is a letter from Juan Lopez de Recalde to the Bishop of Burgos, of May 12th, 1521, giving him an account of the arrival of the S. Antonio at Seville,


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Rh The planks are so joined together in pedaty wheels when not made with spokes. Sorog lawang, a bar by which a door is fastened, whithin.

Sorolok, a bar in a gateway which shoves backwards and forwards through apertures in the side posts prepared for the purpose. Such bars serving for a gate.

Sorondéng, kachang or pulse cooked up with butter or cocoa nut oil.

Sorosopan, many varieties of the same plant growing together, but which do not come evenly ripe, especially paddy. Some ripe and some not yet so.

Sorot, effulgence, refulgence. Sorot iyo jélĕma piménakĕun, the effulgence of this man is that of a nobleman. Sorot mata poi, the effulgence of the sun.

Sor-sor, the idiomatic expression of doing anything gently or by degrees. Sor-sor bai chai iyan, gently keep throwing water upon it.

Sorung, the same as sirung, a sprout, the shoot of a tree.

Soso, to clean rice by putting it again into the rice block and pounding off any remnants of husk, and then fanning it clean preparatory to cooking.

Sosog, a bambu split in 8 or 10 shreds lengthwise, but not quite through to the end, one or two joints being left unsplit. These split shreds are wattled into a round basket, and when large are set at the opening of a fence to catch wild pigs, or when small and only of lenght of one joint of the bambu, are set in sawahs to catch minnows as they go with the water of irrigation from one terrace to the other.

Sosokan, a variety of bambu basket, two of which constitute a Sosokan, and pass one within the mouth of the other, and are farther or less apart according to the contents.

Sosoroyo, a small bit of to- fall shed. A bit of roof joined on to the edge of a larger roof. A temporary shelter for the night or from rain.

Sot, the idiomatic expression for letting go, loosening hold. Bĕdog tĕulĕui sot di lĕpotkĕn, forthwith he dropped his chopper. Sot hĕulan, let go first.

Soté, although, notwithstanding. Di béré soté lain perchumah, although I give it you, it is not for nothing. Lĕumpang soté, di paksa bai, although I go, it is by force.

Spré, a sheet for a bed. The Dutch sprei, a coverlet, a counterpane.

Sraman, name of a place east of the town of Pekalongan at the foot of the Prawu mountains, which are noted for many Hindu antiquities. Sramana, C. 778, Srama, to perform acts of austere devotion. An ascetic, one devoted to meditation for the purpose of obtaining final emancipation from existence. A Buddhist ascetic, a beggar, the religious mendicant; a Buddhist priest.

Sri, a high title of honour placed before the proper name of a great man, as Sri Maha Raja, the illustrious great king. Sri Paduka, the illustrious sandal. Sri, 779, from Sri, to serve, to worship, and the vowel made long. Famous, splendid, illustrious. See Sĕri.

Sri mĕnanti, the third and innermost court of a Javanese palace.

Stiwĕl, boots as worn by Europeans. (Dutch Stevel).

Stori, Portuguese and European. Story, a point in dispute. A questionable point.


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456 Sondari, occurs in jampés as Sang Sondari, the name of some supernatural being. Sundari, C. 749, a handsome woman. Sang Sundari will be: the holy goddess of beauty. Sowndaryya, C. 769, beauty, loveliness.

Sondari, Chisondari, name of a place South of Bandong in the Prianger Regencies. Sundura, C. 765, a wife, a mistress, a term of endearment, from Sundari.

Songgo, another way of pronouncing Sangga, to bear up, to support.

Songgom, a shrub the roots of which are used, when pounded, for stupifying fish. The Songgom must, however, be mixed with wood ashes, and certain barks, especially with that of the Kipĕuhĕur, bruised up. Tua songgom, the intoxicating matter so prepared. See. The songgom is the Barringtonia Acutangula.

Songsong, a tube of bambu kept for blowing fires in place of our bellows. Of course the blast from the lungs is only moderate, but still sufficient for cooking operations.

Sontak, broken off, said of the part of any utensil which is broken off, as the snout of a tea pot, or the like. Injured by being broken.

Sopal, the covering at the tip of the sheath of any weapon. The horn, ivory, metal or other tip to a gobang or kris sheath.

Sopi, ardent spirits. Gin, brandy or arrack.

Soplak, splitting and rending. Said of a piece of wood, or large bambu.

Sorang, to walk or pass along, to perambulate. To set foot upon any place. To laku di sorang, you cannot pass that way, (from some difficulty existing on the road). Chukang eta mĕngkĕ ĕunyĕuh, lamun di sorang, that bridge will fall down if you pass along it.

Sorangan, alone. Sa, one, Orang person. Of himself, of his own free will. Sorangan kadiyo, I have come alone. Datang sorangan to di titah, I have come of my own free will without order.

Sorban, Persian, a turban. Correctly Sĕrband.

Soré, the evening, the afternoon, the close of the day. Kĕmbang soré, a flower which only comes out in the afternoon, Mirabilis Jalapa. Called at Batavia also Kĕmbang pukul ampat, four o'clock flower.

Soréang, to cast a glimpse. To take a look at. To stare.

Sorén, to carry as a weapon. To wear a weapon by sticking it into a belt round the body. Kris na gĕus di sorén, he has stuck the kris into his belt.

Soréndangkĕn, sling anything over the shoulder. To wear, by a belt hung over the shoulder, as a soldier carries his sword.

Soro, name of fine flavoured fish, found only in mountain streams. It resembles the Kauchara in appearance only is considerably smaller.

Sorodot, slipped off, glided off; said of any great mass which has slipped down. Chatang sorodot ka lando, the log of wood glided down the hill.

Sorog, the tenon by which two planks are utined. Both planks are cut in a mortice, which is wider within han without, and the tenon forced in unites the planks firmly.


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Rh Sobat, Arabic, a friend, a companion, confederate. Sobat andé, a determined friend.

Sobong, a room or compartment patched or joined on to a house already existing. Enlargement of a native house by some additional building joined on to it.

Sodaikĕn, to incline, to slope off. To set at an angle.

Sodong, a recess under a rock or bank. A cavern opening into a hillside or under a rock. The recess into which the corpse is deposited. The natives, in making a grave, dig sideways, at the bottom, a recess into which the corpse is put, so that the earth thrown in upon the grave again, does not rest upon the body.

Sodoran, to hand to any one. To give by handing. To present.

So-ék, to tear, to rend (as clothes etc). Suyak,, 194, to tear, to rend as cloth. Subek,, to tear.

Sogok, to plough up with any instrument, as with a knife, a chisel or the like. To break up a surface, to chisel up. To cut up by ramming some instrument against it. Méja rusak di sogok ku bedog, he spoiled the table by ploughing it up with his chopper.

Soko, the rim of split wood fixed on round the bottom of a Kĕpék or Bakul.

Soksok, be quick, bear a hand, look sharp; the same as Sĕgsĕg.

Sol, the idiomatic expression of coming forward, or being put forward. Sol bai ka harĕup, in front it was put, or in front he came. Sol bai duit mayar, and producing money he paid.

Soldado, Portuguese, a European soldier, or one trained to the European discipline.

Soléman, Solomon. Nabi Soléman, the prophet Solomon.

Solémpat, the same as Chariĕuh, a plant very much resembling Chariang, which see.

Solo, the original name of the residence of the emperor of Java; called also Surakarta.

Solog-santog, to stumble about; to walk and tread rudely on places which ought to be respected. To roll about as a drunken man.

Solokan, a bay of the sea; an inlet.

Soma, the second day of an ancient week of seven days, corresponding to Monday. See Dité. Soma, C. 768, from Su, to bear as young, the moon. A name of Kuwéra, which see.

Somah, a married pair; a man and wife. Soma, C. 768, the moon, but derived from Su, to bear young.

Sombéng, anything with a notch or gap in it. A man with a hare lip. Said of any holding utensil with a bit broken out. Kakénchéng sombéng, an iron pan with a bit broken out. Pinggang sombéng, a broken cup. Si sombéng, a man with a hare lip. In Malay the word is Sumbing,, 180, notched, gapped.

Somplak, broken off or detached in a large piece from a still larger mass.

Somplék, broken off or detached from a larger mass. This word express a smaller degree than the previous word Somplak.

Sompok, detached in a great mass, as when the side of a mountain gets loose and tumbles down.


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454 by rain water, and is thus looked upon more or less as a wonder; the pool of the divinity (of ancient Hindu times). Such a Situ-hyang exist on the Bolang Estate, a little to the East of the Gunung Handarusa.

Siwa, also called Mahadéwa. One of the Hindu gods. in his dictionary at page 737 gives, Siwa, from Si, to sleep, wan, affinitive. The deity Siwa, the most formidable of the Hindu triad, the worship of which he is the object, is of a more gloomy nature in general, than that of the rest.

Siwangkung, a variety of palm tree, larger than the Sarai.

Siyak, disappeared, passed away, dispersed.

Siyal, unlucky, not successful. Luck not attending anything which we undertake.

Siyĕuk, to laddie out, either water, or any loose fine matter, as grain, rice, sand, sugar or the like. To take out such materials with any cup-like utensil or with a cocoa nut shell.

Siyĕur, fine fleas, small fleas, diminutive flies, found much about the rice blocks.

Siyuh, the whistle of a breeze of wind. The distant splash of a waterfall. The sound made by running water, especially if passing over a stony bed.

Siyung, the tusks of any animal. The sharp incisor teeth of the tiger, the dog, the horse or any other animal. A tusk, a fang, a canine tooth.

Slam, the short for the Arabic word Islam, mahomedan, belonging to the faithful. Orang Slam, mahomedan people.

Slamkĕn, to convert to mahomedanism.

Sméru, the highest mountain in Java, being, according to, 11.920 Rhineland feet high, which are equal to 12.274 feet English. It is situated upon the confines of Malang in Pasuruan and Basuki. Suméru, C. 752, from Su, excellent, Méru, the sacred mountain Méru. Méru, C. 559, the sacred mountain of the Hindus. Méru on Bali is a petty temple with several roofs rising one above the other in a pyramidical form, and dedicated to Siwa. , Bat. Trans, vol 22. On the top of the Hindu Méru, Sakra holds his court surrounded by the gods of Swarga, and underneath its base is the residence of the Asuras or demons. The Sméru is an active volcano almost constantly throwing out ashes, which will help to confirm the idea of its being the abode of demons.

Soang, a goose, anser. This word looks like the Malay word Angsa, goose, —, page 8 — reversed. Angsa is the Sancrit Hansa, C. 784, a goose, a gander, a swan. Soang may also be a contraction of Sota, C. 765, snout, beak, mouth, ect., and Hansa, C. 784, a goose: the snouted goose, as the geese in the Archipelago have all a peculiar boss or excrescent hump rising at the insertion of the beak. Angsa and Gangsa are the usual words, throughontthroughout [sic] the Archipelago for goose, which are evidantlyevidently [sic] the Sanscrit Hansa. The name of this bird was likely to be Sanscrit, as it is not indigenous, in a wild state, to any part of the Archipelago.

Soara, sound, report, noise, voice. Swara, C. 782, sound in general; air breathed through the nostrils; snoring.


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User:Nikotine~enwikisource

Truth in Number Beasiswa Jalan Jakarta
 * Fachri Firmansyah
 * Makassar

title: User:Nikotine~enwikisource


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 6th May, 1521, commanded by Geronimo Guerra, a relation and servant of Christoval do Haro, and of the execution of Gaspar de Quesada and others. This letter relates the story of the mutineers and those who turned back from difficulty and danger, and is naturally unfavourable to Magellan.

According to Navarrete, the desertion of Magellan's fleet by the ship S. Antonio, was caused by Esteban Gomez, a Portuguese pilot, who, from rivalry with Magellan, and envy at seeing others promoted instead of himself, after the executions, got up a conspiracy on board the S. Antonio, and proposed to return to Spain. The mutineers put Alvaro de Mezquita in irons; they then went to the coast of Guinea, and thence to Spain. When the S. Antonio arrived at Seville, Alvaro de Mezquita was handed over to the authorities and kept in prison until the ship Victoria arrived. Esteban Gomez, Juan de Chinchilla, Geronimo Guerra, and Francisco Angelo, were also arrested; and Magellan's wife and family were put under surveillance to prevent their going away to Portugal. According to Herrera, Juan de Cartagena and the priest, who were left behind, did not come away with the S. Antonio, and orders were given to send and look for them.

More ample details of the suppression of the mutiny are given by Gaspar Correa in the following account of Magellan's voyage, in his Lendas da India (tome, cap. xiv):—

"Ferdinand Magellan went to Castile to the port of Seville, where he married the daughter of a man of importance, with the design of navigating on the sea, because he was very learned in the art of pilots, which is that of the sphere. The emperor kept the House of Commerce in Seville, with the overseers of the treasury, with great powers, and much seafaring traffic, and fleets for abroad. Magellan, bold with his knowledge, and with the readiness which he had to annoy the King of Portugal, spoke to the overseers of this House


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136 right out of the bolt ropes, so great was the force of the wind, and such the fury of the gale.

The fore mast was then cut away; the fore yard was converted into a drag and got overboard; bits of canvas also were spread in the rigging aft, hoping by these expedients, as a last resort, to bring the ship head to wind; but all to no purpose—she refused to come.

Crew and passengers worked manfully, pumping and baling all Friday afternoon and night, and when day dawned upon them, the violence of the storm was still increasing.

All that energy, professional skill, and seamanship could do to weather the storm and save the ship had been done. The tempest was still raging, resources were exhausted, the working parties were fagged out, and the Captain foresaw that his ship must go down.

Still there was some cause for hope: he might save life, even if he lost ship, mails, and treasure. He was in a frequented area of the ocean, and a passing vessel might come to the rescue of crew and passengers if they could manage to keep the ship afloat till the gale abated. He encouraged them with this hope, and asked for a rally. They responded with cheers. The lady passengers also offered to help, and the men went to work with a will, whipping up water by the barrelful to the steady measure of the sailors' working song.

The flag was hoisted union down, so that every vessel as she hove in sight might know they were in distress and wanted help.

Under this rally of crew and passengers they gained on the water for a little while; but they were worn out with the trial of the last night and day—they had not the strength to keep it under.

Finally, about noon of Saturday the 12th, the gale began to abate and the sky to brighten. A vessel hove in sight, saw the signal of distress, ran down to the steamer, was hailed, answered, and was asked for help; she could give none, and kept on her course.

At about 2 the brig 'Marine', Captain Burt, of Boston, bound from the West Indies to N.Y., heard minute-guns, and


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 of Commerce, and told them that Malacca, and Maluco, the islands in which cloves grew, belonged to the emperor on account of the demarcation drawn between them both [the Kings of Spain and Portugal]: for which reason the King of Portugal wrongfully possessed these lands: and that he would make this certain before all the doctors who might contradict him, and would pledge his head for it. The overseers replied to him, that they well knew that he was speaking truth, and that the emperor also knew it, but that the emperor had no navigation to that part, because he could not navigate through the sea within the demarcation of the King of Portugal. Magellan said to them: 'If you would give me ships and men, I would show you navigation to those parts, without touching any sea or land of the King of Portugal; and if not, they might cut off his head.' The overseers, much pleased at this, wrote it to the emperor, who answered them that he had pleasure in the speech, and would have much more with the deed; and that they were to do everything to carry out his service, and the affairs of the King of Portugal, which were not to be meddled with; rather than that everything should be lost. With this answer from the emperor, they spoke with Magellan, and became much more convinced by what he said, that he would navigate and show a course outside of the seas of the King of Portugal; and that if they gave him the ships he asked for, and men and artillery, he would fulfil what he had said, and would discover new lands which were in the demarcation of the emperor, from which he would bring gold, cloves, cinnamon, and other riches. The overseers hearing this, with a great desire to render so great a service to the emperor as the discovery of this navigation, and to make this matter more certain, brought together pilots and men learned in the sphere, to dispute upon the matter with Magellan, who gave such reasons to all, that they agreed with what he said, and affirmed that he was a


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 very learned man. So the overseers at once made agreements with him, and arrangements, and powers, and regulations, which they sent to the emperor, who confirmed everything, reserving specially the navigation of the King of Portugal; thus he commanded and prohibited, and ordered that everything which Magellan asked for should be given him. On this account, Magellan went to Burgos, where the emperor was, and kissed his hand, and the emperor gave him a thousand cruzados alimony for the expenses of his wife whilst he was on his voyage, set down in the rolls of Seville, and he gave him power of life and death over all persons who went in the fleet, of which he should be captain-major, with regard to which he assigned him large powers. So, on his return to Seville, they equipped for him five small ships, such as he asked for, equipped and armed as he chose, with four hundred men-at-arms, and they were laden with the merchandise which he asked for. The overseers told him to give the captaincies, with regard to which he excused himself, saying that he was new in the country and did not know the men; and that they should seek out men who would be good and faithful in the emperor's service, and who would rejoice to endure hardships in his service, and the bad life which they would have to go through in the voyage. The overseers were obliged to him for this, and held it to be good advice, and decided to inform the captains they might make, and the crews they might take, of the powers which he had received from the emperor. This they did, and they sought in Seville for trustworthy men for captains, who were Juan de Cartagena, Luis de Mendoça, Juan Serrano, Pero de Quesada. This fleet having been fitted out, and the crews paid for six months, he sailed from San Lucar de Barrameda in August of the year 1519. So he navigated to the Canary Islands, and took in water; whilst he was there a vessel arrived with


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Rh saw the steamer's signals of distress. She ran down to the sinking ship, and though very much crippled herself by the gale, promised to lay by. She passed under the steamer's stern, spoke, rounded to, and kept her word.

The steamer's boats were ordered to be lowered—the 'Marine' had none that could live in such a sea.

Now came another trying time: the boat-scenes of the steamer 'Arctic' had made a deep impression upon Herndon's mind; they now crowded into remembrance. Who of his crew should be selected to man the boats? Would they desert him when they got off from the ship in the boats? There were some who he knew would not.

It was not an occasion when the word might be passed for volunteers for it was the post of safety, not of danger, but nevertheless of great trust, that was to be filled. The Captain wanted trusty men. The crew of such a vessel is not very permanent as to its personnel, therefore he felt at a loss, for there was still a man wanting for Black—the boatswain's boat. A sailor, perceiving the Captain's dilemma, stepped up and modestly offered to go.

He had not, it may be supposed, been long in the ship, for Herndon evidently did not know him well, and replied, in his mild and gentle way, "I wonder if I can trust you?"

The sailor instinctively understood this call for a shibboleth, and simply said "I have hands that are hard to row, and a heart that is soft to feel." This was enough. He went, and was true; not a boat deserted that ship.

All the women and children were first sent to the brig, and every one arrived there in safety. Each boat made two loads to the brig, carrying in all 100 persons.

By this time night was setting in. The brig had drifted to leeward, several miles away from the steamer, and was so crippled that she could not beat up to her again.

Black's (the boatswain) boat alone returned the second time. Her gallant crew had been buffeting with the storm two days and nights without rest, and with little or no food. The boat itself had been badly stove while alongside with the last load of passengers. She was so much knocked to pieces as to be really unserviceable, nor could she have


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User:Br'er Rabbit

formerly known as Jack Merridew

title: User:Br'er Rabbit


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User talk:Degi

Welcome

Hello, Degi, and welcome to Wikisource! Thank you for. I hope you like the place and decide to stay. Here are a few good links for newcomers:
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Again, welcome! John Vandenberg (chat) 01:38, 7 July 2012 (UTC)

Gugur
Halo Degi, terakhir anda menyunting tanggal 6 Juli 2012, apabila hari ini tidak menyunting maka besok anda akan dianggap gugur. 06Ivonne (talk) 08:39, 9 July 2012 (UTC)

Halaman habis - peserta untuk terus menyunting agar tidak gugur
Halo Degi, Charis memberitahukan pada panitia bahwa halaman sudah habis. Ini panitia sadari beberapa jam yang lalu. Pengumuman beasiswa akan kita matikan lebih cepat dari rencana, karena halaman merah sudah tidak ada atau harus diidentifikasi berapa yang betul di "proofread" (kaji halaman) tetapi belum dikerjakan. Para peserta yang masih bertahan diharapkan untuk terus menyunting baik itu memvalidasi halaman atau memperbaiki halaman hingga tanggal 17 Juli, agar tidak gugur sembari panitia menghitung skornya. Untuk melihat halaman seluruhnya, silahkan klik kamus dalam versi halaman lengkap dan betulkan halaman yang bermasalah untuk terus menyunting. Terima kasih dan semoga yang terbaik yang menang. Siska.Doviana (talk) 13:07, 12 July 2012 (UTC)

title: User talk:Degi


text: Talk:Homes of the London Poor

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374 Pias, pale and delicate; looking unwell about the face.

Pibaya-ěun, something which will cause disaster.

Pibibitěun, something to serve as seed. Grain to be planted.

Pichahan, a term used in rice mills to express the husking of the grain,—from the Malay word Pichah, broken. Pichahan paré, to break open the husk from the grain in grinding paddy.

Picha-piring, name of a large shrub with pure white flowers. Gardenia florida. More frequently called kacha-piring. Picha piring sounds like Malay and would literally mean „broken plate,” as if the white flowers were like broken bits of pot stuck upon the tree. The word Kacha or Picha, however, is most likely derived from the Sanscrit word Pichcha, C. 392, a jasmine, from the white colour and sweetscent of the flowers, and the plant was very likely introduced from India. May not Piring perhaps be part of the verb Piranawa, C. 403, to comb, to dress the hair with a comb,—and thus the jasmine used in dressing the hair. The Malays have evidently seized upon the words as resembling Picha-piring = broken pot, whereas they in reality mean: jasmine for putting in the hair. In Malay it is also called Sang klapa, which may allude to its being hid amongst the hair.

Pichara, a lawsuit, any question to be discussed. Gědong pichara, the town-hall, a court-house. Kudu di pichara, we must discuss the matter; a lawsuit must be instituted. Probably derived from Achāra, and the Polynesian Pi before it. Achāra, C. 61, an established rule of conduct, an ordinance, an institute; a precept.

Pichěun, to throw away; to fling away; to get rid of; to discard, to put away. Pichěun ka jauh, throw it far away. Ewé na, gěus di pichěun, he has flung away his wife (or been divorced from her).

Pichis, any small coin or money. Originally meant the China cash with square hole in the centre. Called also Kupang. To bogah pichis, I have no money.

Pichung, name of a tree, Pangium edule; has large brown nuts from which an inferior dark coloured lampoil is extracted.

Pidangdaněun, materials; tackle, gear.

Pi-éwé-ěun, a woman to make a wife of. Aya loba pi-éwé-ěun nu ngora di lumber éta, there are lots of young girls to make wives of in that village.

Pigasol, a sort of tiger trap, being two pinang or other straight trees, set side by side, at an angle with the ground, with one end on the ground and the other bearing the bait, a lump of flesh, so fixed to a doorway erection, that the tiger creeping along the pinang stems and pulling at the bait, lets the whole fall, and he himself is caught on spears or sharpened bambus set below.

Pigati-ěun, a difficulty, a hindrance, an impediment. Anything which causes difficulty.

Pihadé-ěun, something which will turn out well; amelioration. Lain pihadé-ěun, that will never do; that will not answer.

Pihané-an, an instrument with upright stanchions, about a foot high, and which can be


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Rh adjusted to different distances. Around these the different coloured threads are wound and thus the pattern to be woven is given.

Pihapé, to consign to the care of another. To give in trust. To place for security with some one else. Anak kula di pihapékěn ka batur, I entrusted my child to the care of the neighbours. Banda ulah di pihapékěn kaděungan, do not entrust your property to strangers.

Pihatu, an orphan. One without connexions or friends.

Pihutang, debts receivable, money that is owing us. Money due on credit.

Pi-it, name of a small bird, very troublesome to standing, ripe paddy. Called about Batavia Prit. The bird nestles about houses like the sparrow.

Pijahěut, a soreness or scab on the skin, which is very itchy.

Pikat, to allure, to decoy, to entice. To entrap. A method of catching birds in a cage in which there is a decoy bird. This is the way by which the Pěrkutut is caught.

Pikir, Arabic, to meditate, to consider, to think, to cogitate. Fikir, 208, of same meaning.

Pikiran, thought, idea. Pikiran kula, as I think, according to my idea.

Pikul, a certain weight consisting of 100 catties or katis. The word itself is Malay and means to carry on the shoulder. The weight and its divisions were no doubt originally Chinese, who call the picul, Tan, and its subdivisions kati, Kin. The English generally reckon the pikul at 133⅓ ℔s avoirdupois; but on Java the picul is 125 ℔s Amsterdam weight, which are equal to 135,64 ℔s avoirdupois or 61,52 kilogrammes. The picul of Java is generally taken in commerce at 136 ℔s avoirdupois. The Malays may have given the name of Pikul to the Chinese Tan, as for occasional use the Dachin or weighing yard is provided with a ring, through which a staff passes which rests on two men's shoulders, whilst weighing is going on.

Pikul, to carry by means of a stick laid across the shoulder. Rarely heard, the more usual expression being Tanggung.

Pilěulěuyan, adieu, farewell. Compliments at parting.

Pilih, to pick, to select, to choose; to assort.

Pilihan, to pick, to select. Choice; the thing chosen.

Pilihaněum, what is still to be picked. Anything which has still to be assorted.

Pimahi-ěun, wherewithall; sufficient for any purpose. Competency.

Pinang, the Areca nut palm. Areca Catechu. The Areca nut or Betle nut is in universal daily use among the natives for chewing with sěurěuh. This palm is slenderer in the stem than the cocoa nut tree, and is very graceful.

Pinang réndé, name of a dwarf Areca nut tree, Areca Pumila. Réndah is Malay for lowly, humble, but is not used separately in Sunda, in which language even the original word Réndah has been corrupted into Réndé.

Pinara, the bank of a canal or watercourse. The side of an artificial waterway. Apparently a modification of Pāra, C. 387, a way, a road, a path; the further, or opposite bank of a river.


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User talk:Kmzayeem

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Page:A dictionary of the Sunda language of Java.djvu/397

376 Pinarěng, agreeable, with the consent of. Quere literally—„having one common way or road.” Modified from Parěng, which see.

Pinatih, in ancient times the name of a petty state in Bali, being the Eastern part of the present state of Badong. , Bat. Trans., Vol. 23, page 26.

Pinchang, lame, limping.

Pindah, to remove, to shift or change place. To change the place of our abode; to migrate.

Pindahan, to remove oneself to a place. Sawah kudu di pindahan, you must remove to your sawah.

Pindahkěn, to shift or move something. To remove any person or thing from one place to another. To transcribe; to translate.

Pindang, a method of cooking and preparing meat so that it will keep some time. Said especially of fish from the river or sea, so cooked to be carried to a distance for sale.

Ping, in the direction of. Ulah ka ping harěup, do not press forward. Ka ping buri, behind, in the after part.

Pinggan, a plate, a dish, a platter, a saucer; a bowl, a cup. Pingana, Clough, Vol. 1, page 427, a plate.

Pinggělan-lěung'an, the wrist of the hand.

Pinggul, to round off the edges. To cut away the sharp corners.

Pingko, name of a tree, Helittophyllum Javanicum. Same as Pěutag or Kiboma.

Pingping, the thigh, the upper part of the leg above the knee. Dulur pingping, a nickname for a wife or husband. A brother or sister of the thigh.

Pingping Kasir, literally the thigh of a Gryllus, name of a variety of grass.

Pining, a scitameneous plant, Geanthus minor.

Pintas, a short time, a while. Sa pintas, a while long; for a short time.

Pintěr, knowing, cunning, sharp in understanding. Long-sighted.

Pintonkěn, to bring and show; to produce, to exhibit.

Pinuh, full, replete. Pinu, C. 396, Punu, C. 403, full, complete, fulfilled.

Pinuhan, to fill, to make full.

Pinyu, a turtle, a sea turtle. The species which yields the tortoise shell of commerce. Kulit Pinyu, tortoise shell.

Piomongěun, something to talk about.

Pipi, the cheek.

Pipir, the side of, proximity to anything or place. Pipir imah, the side of the house. Pipir kebon, the side of a garden. In both cases the outside is implied. Sa pipir, side by side, close together.

Pipit, to cut the first of any growing crop, especially of paddy. This is done with certain ceremonies and invocations, and the few heads so cut are set apart and religiously preserved; they are called by the name of Pamipitan.

Pipit, to procure oil from vegetable substances, especially from the  or groundnut, by steaming the beans and then subjecting them to pressure.


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Page:A dictionary of the Sunda language of Java.djvu/398

Rh Pipitan, an establishment for extracting oil from the Kachang taněuh.

Piraku, not to be expected, against probabilities, unreasonable to expect it, quite out of the question. Piraku kudu onggĕl poi, it is quite out of the question that it should take place every day. Piraku daik, it would be unreasonable to expect it. Piraku daik méré mindĕng tĕuyn, it would be unreasonable to expect that I should give it frequently.

Pirang, how many; so very many. In Javanese the simple word Piro or Pira occurs, how many? In Sunda it has a terminal ng added. Pirang lawas na to kapanggih, how long ago it is I have not met him. The more usual form is kapirang-pirang, which see, indicating any great quantity, or length of time.

Pirĕu, not able to speak, born dumb.

Piring, a plate, a broad plate such as used by Europeans. The smaller Chinese plates which are more used by the natives are called Pinggan.

Piruang, a pit-fall, a hole dug and then covered lightly over, so that when man or beast steps on it, it will give way, and let him down into the hole set with sharp bambu stakes.

Pirus, as Batu pirus, a stone used for finger rings. It is blue with some white stripes on it. These stones are brought from Arabia. Firuzeh, Persian, 208, the turquoise stone.

Pirusa, the tenon in carpentry. The end of a beam cut small, so as to fit into a joist. The joist is called liang pirusa, the tenon hole. A corruption of Purusha, male, masculine, C. 410. See Pupurus.

Pisah, apart, separated, disconnected.

Pisahkĕn, to separate, to disunite, to disconnect. To set aside.

Pisan, utterly, totally, extremely, entirely. Ruined, dead. Hadé pisan, totally good, extremely good. Rusak pisan, entirely destroyed. Gĕus pisan, he is dead, he has gone to the extreme.

Pisĕrĕt, a knot upon a rope to prevent a running noose from drawing too tight, especially upon a halter or other rope by which a horse, a buffaloe or other animal is tied.

Pisitan, a fruit resembling the Duku.

Pisuhan, to scold, to be angry with.

Pita, a riband, tape;—Portuguese.

Pitangkĕup, a trap set to catch a wild animal alive; a mouse trap; a trap in general.

Pitĕs, to rend in shreds, to tear in slips.

Pitĕuk, a big horse-fly, a gad fly, which gives a severe sting; it is found only in forests. Probably Hippobosca or Forest fly,— or Ostrus, Gad fly.

Pitik, as Tali pitik, the split bambus wattled round a stake or pole called ranchatan, used in dams in rivers, to hold the stones in their place, and not allow them to be washed away one by one,—the whole constituting an Angkul.

Pitrah, a present made by every soul to the priest on the day of Labaran. This must consist of a Kulak of rice, of which about three Kulaks go to one ordinary gantang. Man, woman and child must each present this offering, which is thought very obligatory.


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Page:A dictionary of the Sunda language of Java.djvu/394

 Rh Pĕurih, feeling sore, aching; smarting pain. In Malay Pĕdih, also Prih, pain, ache, smart, 216. Rahĕut di chichian barandi, pĕurih to kawawa, when brandy is poured into the wound, I cannot endure the pain.

Pĕusing, an animal wild in the woods, a sort of ant-eater. It is covered with scales, and can roll itself up into a ball. Called in Malay Tanggiling. The Manis of Linnaeus. A variety is also called Pangoling in Malay, which is the Pangolin of European naturalists, and is a Myrmophaga. , page 225.

Pĕutag, name of a tree, Helittophyllum Javanicum. The same as Pingko.

Pĕutĕui, called in Malay Pété. Name of a large tree, a variety of Leguminosae, Parkia speciosa, which produces a long pod enclosing beans, of which the natives are very fond, though they stink most abominably when eaten.

Pĕuti, the round fat lice on cows and other animals. They get round and bloated by sucking the blood of the animal on which they fix.

Pĕuting, evening, night, night-time. The distances of a journey, especially of extending beyond one day, are counted by so many nights. Jauh na tilu pĕuting, its distance is three nights, — that is you have to sleep three nights on the road.

Peutingan, to pass the night with any one. To watch by night.

Peuyeuh, hoarse; having nearly lost the voice from cold and wet, or from loud roaring. A sore throat.

Pĕuyĕuh, to stow away, or put in a position to ferment. To put into stagnant water, or to cover up close with any materials, so as to exclude the air, in order to ferment. To keep secret. To prevent being known. Hatĕup di pĕuyĕum, to soak ataps. Pĕrkara di pĕuyĕum, to hush up an affair.

Pi, is a prefix of considerable use and of frequent occurrence in compounding certain forms of words. Now and then it occurs simply, but these cases are rare, as in the following: — Piagĕm and others seen below; but in general the word to which it is prefixed must have after it ĕun, when it gives the word the sense of „being used for some purpose", „of acting in some capacity", but with a prospective view, as Pi-hadé-ĕun, something that will turn out well. Pi-omong-ĕun, something to talk about. Pi-baya-ĕun, something that will cause disaster; — and thus many words will be constantly occurring in the Sunda language which will not be found in this dictionary. To ascertain therefore their meaning, it will be necessary to divest such words of the prefix Pi and suffix ĕun, and seek the crude word in its place, and to its meaning there found, add the prospective idea conveyed by Pi and ĕun, as Hadė, being found to be good ,— with the Pi and ĕun = Pi- hadé-ĕun, it gives something good in future, or at a time merely in advance of the present, which may, however, be the next moment.

Piagem, a rent roll or schedule given to the chiefs of villages on Government lands, showing what the village must pay, and on which the various instalments are marked off when paid. See Agĕm. Pi-agĕm is thus literally: the wherewithall to be dignified.


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Rh Sakaur, inclusive of; comprehending all that. Sakaur nu kollot, ala, take all those which are old (said of fruit etc). Kirimkěn takaur nu jangkung, send all those (including all those) who are tall.

Sakawan, five  of thread;—an expression used by the weavers. Sakawan in Malay: a flock, a herd, a company.

Sakawasa, as far as he is able; as far as in your power lies.

Sakéan-kéan, so much as; as much as; quantity, amount.

Sakěběl, as long as (in time). During, whilst. Sakěběl ka chai, whilst I was in the river.

Sakějěp, any very short space of time, a twinkling.

Sakělat, Persian, woollen cloth, broadcloth. Also sometimes velvet. The Persian word means scarlet or scarlet cloth, but the islanders have adopted it for any cloth. The Sunda people use mere frequently the Dutch word Laken for cloth.

Sakěuděung, a moment, a short time. Sakěuděung amat, a very short time. How quick you have been!

Sakěurěut, a piece, a slice; a bit cut off.

Sakiang Santan, the adorable Buddha divinity;—words occasionally heard in the mouths of the natives but of which they can give no intelligible account Sākya, C. 724, a name of Buddha. Hyang, divinity. Santan, C. 703, calm, tranquil; worshipped, praised, adored.

Saking, a word expressive of excessiveness, or superlativeness, without forming comparison. Saking is the word sa, one, and king, of. But sa has here rather a possessive meaning, and implies, with; as if we could convert the conjunction of into a substantive and make it: of-ness, and thus say, as in the following example: the of-ness of height. Saking ku luhur, from its excessive height. Saking ku masakat, from its excessive poverty. Saking ku hayang, from excessive desire. Saking ku gering, from excessive sickness.

Sakira-kira, about, nearly, by guess. In a manner suitable to. Approximately.

Sakit, by good luck, happily. As luck would have it. Sakit na to lěumpang, luckily I did not go. Sakit na mahi, happily there was enough. Sakit na to dalang, as good luck would have it, he did not come.

Saksěrak, to look diligently about and seek. To examine a place thoroughly. To search carefully.

Saksěrěk, said of a boat or other floating body grazing along the bottom in shallow water. Prahu téa saksěrěk bai onggěl parakan, the boat provokingly grazes along the bottom at every shoal place.

Saksi, a witness, a person who gives evidence. Sakshi, C. 724, Sa for Saha, with, Akshi, the eye, and thus eye-witnessing, what we see with our eyes.

Saksian, to refer to any for evidence. To witness, evidence itself. Testimony.

Saksikěn, to bear evidence. To attest.


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Page:The Triumph of an Idea.djvu/192

 Henry Ford and school children, at Greenfield Village.

title: Page:The Triumph of an Idea.djvu/192


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Page:The Trespasser, Lawrence, 1912.djvu/1

 By the Author of "THE WHITE PEACOCK"


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Page:A dictionary of the Sunda language of Java.djvu/439

418 Sakti, supernatural power. The power possessed by the people of old before their conversion to Mahomedanism. Sakti, C. 693, strength, power, prowess.

Saku, a pocket,—probably the Dutch Zak, a pocket.

Sakuliah, the entire, the whole total. See Kuliah.

Sala, interval, space between. Any intermediate time or space. Sala mangsa, out of season; at an unseasonable time of year. Sala occurs in the composition of proper names. Salatiga has probably some reference to a time of year intermediate with the Musim katiga or third season, which is the dry season, or when the dry weather frequently occurs in intervals.

Sala, by way of exception. Sala sa orang, any one man of a multitude, one by way of exception. Sala siji, any one; it matters not whom or which. Sala, probably derived from Sa, one, by means of—la, lah, derived from Alah in Malay, overcome, conquered, beaten. This Alah is heard in the Malay Kalah, worsted, beaten, discomfited; but Alah in this sense does not now exist in the Sunda.

Salada, European, salad, lettuce, watercresses.

Salada chai, water salad, watercress;—grows in mountain streams.

Salah, wrong, faulty, erroneous. A fault, crime, offence; error, mistake, transgression.

Salahkěn, to put at fault, to ascribe fault to any one. To incriminate.

Salak, name of a bushy prickly shrub. Salakka Edulis; has a fruit covered with imbricated scales.

Salak, name of a mountain, a little to the south of Buitenzorg, about 7000 feet high. Salak is probably derived from the idiomatic word Lak, to make a noise, or cry out, and is heard in Ngělak, to yelp, in Sunda. Salak in Malay is to bark, to yelp. Thus a person getting in contact with the plant, which is so full of sharp thorns, would be apt to get wounded and cry out. May we from this meaning of yelping, barking or growling, infer that in former times the Gunung Salak was in a constant state of eruption and so merited this name. A solfatara, to this day, is still in active existense on its Western flank, but the main mass of the mountain has long be in quiescence, and from Buitenzorg it may be seen that a large breach exists on its northern side, like a break in a tea-cup, and which, at some unknown period, no doubt, was caused by a paroxysmal blow up of the mountain.

Salaka, silver. In Sunda also exists the more common word Pérak for silver, which is pure Polynesian.

Salaki, a husband. This is a strong case showing the combination of the Sanscrit Sa, which see, with a pure Polynesian word—Laki, man.

Salaksa, ten thousand, 10,000. See Laksa.

Salam, name of a forest tree, Myrtus Cymosa, or Syzygia Cymosa. Leaves and bark eaten.

Salam, Arabic, salutation, peace. The word occurs in the following Arabic expression, which natives make use of on certain formal occasions, when they meet and salute each other. The first person who speaks says: Salam aleikum, peace be unto you, on which the other replies: Aleikum salam, unto thee is peace.


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Executive Order 13618

By the authority vested in me as President by the Constitution and the laws of the United States of America, it is hereby ordered as follows:

Barack Obama The White House, July 6, 2012. [FR Doc. 2012–17022 Filed 7–10–12; 8:45 am] Billing Code 3295–F2–P

title: Executive Order 13618


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Page:A dictionary of the Sunda language of Java.djvu/440

Rh Salamat, Arabic, prosperity, welfare, safety. Safe, prosperous. In Sunda it also implies: attended with blessing, uninjured, by divine favour. Salamat datang, is a friendly way of welcoming the arrival of any one, and may be rendered: may a blessing be upon your arrival. So also Salamat jalan is a benediction at departure: may a blessing be upon your going away.

Salang, slings for carrying a heavy weight. A circle of matted liane or rope suspended to each end of a pole for the purpose of carrying anything.

Salapan, nine. Literally: one folded down. See Lěp = Salěpan. The fingers of the two hands representing Ten, one folded down and Nine remain. Salapan blas, 19. Salapan puluh, 90.

Salaparan, one of the names given to the island of Lombok, which is likewise called Sasak. Sala, C. 719, a house, a hall; a rock, a rocky mountain. Paran, C. 862, preeminence; final beatitude, Nirwana. Thus: the abode of bliss, or the mountain of final beatitude, after the great mountain called the Peak of Lombok. The Hindu worshippers who are the chiefs and governers of Lombok, descended from Bali, may have given their island this high sounding name, retaining the Polynesian position of the words Sala and Paran, and not making it Paransala, which the more orthodox Sanscrit form would require.

Salaput, as tall as a man; a mans height. Mostly used to express the depth of a hole. Liang na lěuwih salaput, the hole is more than a man's height. Gěus di kalian měunang salaput, I have dug it out to my own depth,—so deep that the top of my head is even with the top.

Salasa, Arabic, Tuesday.

Salasah, a trace or mark; trace of what we have done. Michěun salasah, to destroy the trace; to put on a wrong scent. To mislead.

Salasar, a large mat or Kajang, made of Changkwang leaves for temporary use.

Salat, Arabic, the singular of Salawat, a blessing, a prayer, a benediction.

Salat-istika, praying for rain. Prayers offered up in times of unusual drought, asking for rain. Words are evidently Arabic.

Salatiga, name of a place and district inland of Samarang. Sala means an interval, a short space between. Katiga is the dry season. The constructive Ka of which being elided, we have Sala-tiga, implying that the dry season keeps recurring at intervals, or with short spaces of wet between. The ground on the flanks of the mountain Merbabu is very sandy and droughty, so that, with short intervals of dry weather, the soil becomes quite parched up and dusty, the dry season or Katiga appearing thus frequently to return and disappear again.

Salaton, Delirium. Violent and mad with illness.

Salatri, a sudden and violent fit of illness, whereby the patient becomes senseless. Called at Batavia Chika, which according to means: the cholic; gripes.

Salawat, Arabic, prayers, the plural of Salat, a blessing, a prayer.


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 letters from his father-in-law, in which he warned him to keep a good watch for his personal safety, because he had learned that the captains whom he took with him had said to their friends and relations, that if he annoyed them they would kill him, and would rise up against him. To this he replied, that he would do them no injuries so that they should have reason to act thus; and on that account he had not appointed them, but the overseers, who knew them, had given them; and whether they were good or bad, he would labour to do the service of the emperor, and for that they had offered their lives. The father-in-law showed this answer to the overseers, who greatly praised the good heart of Magellan.

"He sailed from the Canaries of Tenerife, and made the Cape Verde, whence he crossed over to the coast of Brazil, and there entered a river which is named Janeiro. There went, as chief pilot, a Portuguese named Joan Lopes Carvalhinho, who had already been in this river, and took with him a son whom he had gotten there of a woman of the country. From this place they went on sailing until they reached the Cape of Santa Maria, which Joan of Lisbon had discovered in the year 1514; thence they went to the river San Julian. While they were there taking in water and wood, Juan de Cartagena, who was sub-captain-major, agreed with the other captains to rise up, saying that Magellan had got them betrayed and entrapped. As they understood that Gaspar de Quesada was a friend of Magellan's, Juan de Cartagena got into his boat at night, with twenty men, and went to the ship of Gaspar Quesada, and went in to speak to him, and took him prisoner, and made


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420 Salawat, money given to people who assist at a burial, probably from the preceding word, and thus originally meant to designate money paid for the prayers or benediction of those who accompany a corpse to the grave.

Salawé, the number twenty five, 25. Salawé is also a word used in ancient counting of money, as applied to Pichis or Chinese cash, and is equivalent to one Dutch doit of the present time. See also Satus, Satak, Samas, Sáwu. Lawé means thread in Javanese. Thus Salawé is probably a thread or string of such pichis.

Salé, dried fruits. Plantains sliced and dried in the sun in order to preservation. Di salé, to dry by hanging up over fire, or by exposing to the rays of the sun.

Salěběr, expressive of flying or moving rapidly. Away they moved off. Salěběr bai hiběr, and away they all flew.

Saléh, Arabic, virtuous, peacably disposed, good.

Salémpat, a plant. Colocasia Vera.

Saléndro, viz, the name given to a full and complete band of native musical instruments.

Saléséh, terminated, cleared off. Paid in full,—as a debt. A difficulty solved. Brought to a conclusion.

Salésér, moving slowly, wriggling.

Salésma, the complaint called a cold, a cold in the head. Salasima,, p. 177, an obstruction, stoppage, retention, strangury.

Saligi, a wooden dart. A stick sharpened at the end, and hurled as a spear.

Saliksikan,, to have the head scratched by another person to get out the lice or other filth.

Salikur, twenty one, 21. See.

Salimut, a bed covering, a coverlet, quilt, or anything to cover up the body whilst asleep.

Salin, to pour from one vessel into another; to draw or rack off. To shift or change dress. To translate. The word may be derived from Lina, C. 608, hidden, concealed; from changing appearance.

Salindungkěn, to conceal, to hide any person or thing. Lina, C. 608, hidden, concealed. See.

Salingkuh, prevaricating. Deceiving by telling lies.

Salipi, a bag, a sack.

Salira, properly, name of a tree in great request for burning charcoal for the use of blacksmith's. Cyminosma Laurifolia.

Salisih, to differ, to vary, to disagree. Differing, disagreeing, wrangling.

Salisih and Salisihan, to make a trifling present or offering, as of rice, eggs or kuéh etc., to an evil genius who is supposed to have caused some evil or sickness. The offering is made under the idea of redeeming the soul of the sick person, which is thought to have been taken by an evil spirit. This is a remnant of Anti-mahomedan superstition.


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 a relation of his captain of the ship, in order that all three might go at once to board Magellan and kill him, and after that they would reduce the other ship of Joan Serrano, and would take the money and goods, which they would hide, and would return to the emperor, and would tell him that Magellan had got them entrapped and deceived, having broken faith with his instructions, since he was navigating in seas and countries of the King of Portugal: for which deed they would get first a safe conduct from the emperor. So they arranged matters for their treason, which turned out ill for them.

"Magellan had some suspicion of this matter, and before this should happen, he sent his skiff to the ships to tell the captains that the masters were to arrange their ships for beaching them to careen them; and with this pretext he warned a servant of his to notice what the captains answered. When this skiff came to the revolted ships they did not let it come alongside, saying that they would not execute any orders except those of Juan de Cartagena, who was their captain-major. The skiff having returned with this answer, Magellan spoke to Ambrosio Fernandes, his chief constable, a valiant man, and gave him orders what he was to do, and to go secretly armed; and he sent a letter to Luis de Mendoça by him, with six men in the skiff, whom the chief constable selected. And the current set towards the ships, and Magellan ordered his master to bend a long hawser, with which he might drop down to the ships if it suited him. All being thus arranged, the skiff went, and coming alongside of Luiz de Mendoça, they would not let him come on board. So the chief constable said to the captain that it was weakness not to bid him enter, as he was one man alone who was bringing a letter. Upon which the captain bade him enter. He came on board, and giving him the


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Rh letter, took him in his arms, shouting: 'On behalf of the emperor, you are arrested!" At this the men of the skiff came on board with their swords drawn; then the chief constable cut the throat of Luis de Mendoça with a dagger, for he held him thrown down under him, for so Magellan had given him orders. Upon this a tumult arose, and Magellan hearing it, ordered the hawser to be paid out, and with his ship dropped down upon the other ships, with his men under arms, and the artillery in readiness. On reaching the ship of Mendoça, he ordered six men to be hung at the yard-arms, who had risen up against the chief constable, and these were seized upon by the sailors of the ship, of which he at once made captain, Duarte Barbosa, a Portuguese, and a friend of his: and he ordered the corpse of Mendoça to be hung up by the feet, that they might see him from the other ships. He then ordered Barbosa to prepare the men for going and boarding one of the other ships; and to avoid doing the harm which it was in its power to have done, and since he was a Portuguese, and the crews belonged to the emperor, he used a stratagem, and spoke secretly to a sailor, whom he trusted, who fled to the ship of Cartagena, where, at night when the current set for Magellan's ship, which was astern, the sailor seeing his opportunity, cut the cable or loosed the ship of Cartagena, so that it drifted upon that of Magellan, who came up, shouting: 'Treason! treason!' Upon which he entered the ship of Cartagena, and took him and his men prisoners, and made captain of the ship one Alvaro de Mesquita, whom Cartagena had arrested and put in irons, because he found fault with him for the mutiny which he was making. Seeing this, the other ship at once surrendered. He ordered Cartagena to be quartered, having him publicly cried as a traitor; and the body of Luis de Mendoça also was quartered; and he ordered the quarters and the executed men to be set on shore, spitted on poles. So the Castillians had great fear of him, for he kept the


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Rh Sasagon, a sort of Kuéh which is dry and hard, made of rice flour mixed with some ingredients and baked.

Sasah, a smallish forest tree, with red drupa fruit. The bark of this tree is used as a mordant for fixing red or Changkudu dye, on cotton cloth, and for tanning twine for nets.

Sasak, a timber and bambu bridge. A raft of bambus for the purpose of crossing a river. A causeway constructed of bambus.

Sasak, one of the names of the island of Lombok, which is also called Salaparan. Sasak, C. 721, sandalwood. Probably the island may, in Hindu times, have produced much sandalwood, though now none exists, having possibly been cut down. The adjoining Sumbawa and Sandalwood Island, and Timor still produce this precious wood. Sasakala, ancient marks, vestiges. Sasakala alam Buda, vestiges of Buddhist times. Sakala, C. 691, a part, a half, a portion. Sasakala, a part, a remnant. Sasalad, a disease amongst buffaloes, which soon kills them; Sasalad kĕbo, this disease among buffaloes. It also means the great slaughtering of buffaloes on festive occasions. Sasalakan, a variety of sea-urchin, called also Karang Sua, Cidaris, Covered with long spines; see Salak.

Sasalaman, making the compliments of the Salam, which see. The mutual touching of the hands, which are then brought to the owners forehead, as the natives do when they salute each other. Sasampayan, a clothes horse. A frame to hang clothes on. Sasanari, a Bantam expression, the same as Sasari, of every day occurrence.

Sasap, to cut of short by the ground. To pare the ground. To lay bare the earth by removing all vegetable matter.

Sasapa-an, may evil overtake me. May I (or you) be cursed. A word formed from Sapa which see. Jélĕma na kapikir, tĕulĕui sasapa-an, the man on reflection, forth with invokes a curse (in case he should do so again). This word is used when a man makes up his mind or promises never to repeat some action.

Sasapan, the same as Sasap, which see. Sasapu, a piece of cloth to wipe with. A dish-clout, a duster. Sasar, and Sasaran, to grope in the dark; to feel for. Sasarandéan, leaning back. With the back reclining against some object. See Nyarandé. Sasarap, a cloth, mat or other object spread out to sit on, or to place dishes or other materials upon. A table cloth; a bedsheet.

Sasaréan, laid down for rest. Gone to bed. See Saré. Sasari, every day, daily; usually. Paranti sasari, what is every day usual. Sasari téa kumaha, that which you do every day, how is that?

Sasaungan, a temporary shed. Anything set up for temporary shelter; a mat stretched on four sticks; branches of trees stuck into the ground, or the like.

Sasĕgrok, to grunt as a pig.


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414 the earth; turmeric; a yellow dye; a plant. Some plants are so called which Clough mentions. Sada-gowri may thus imply: always yellow, or always a maid, from always flowering,—which would be a very appropriate name, though for so humble a plant is almost unaccountable, unless the panditas gave it that name from growing much about their dwellings, and as if it were seeking their protection.

Sadana, an epithet used in Jampés, as: Sri Sadana. Sādana, C. 725, from Sadha, to complete, accomplishing, effecting; wealth, instrument, agent. Sri Sadana is thus probably: your highness who accomplishes, who can give effect, who is perfection. A Jampé begins with: Allah humah Sri Sadana—Oh God thou art He, the Lord of perfection (of whatever is accomplished).

Sadang, a variety of small palm tree growing along the south coast of Bantam.

Sadangan, name of a climbing plant or liane with pretty white flowers, called at Batavia Kěrak nasi.

Sadapan, toddy tapping, the act of making jaggory sugar. The tree which is in the act of undergoing the process of tapping for the palm wine from which the jaggory sugar is made. To bogah sadapan, I have no jaggory sugar-making going on. See Nyadap.

Sadérék, a brother or sister. Derived from Sa, Saha, with, one. Daeriya, C. 291, a child, an infant; and Ek, éka, one subjoined. In the same way as Miniha, a man in Singhalese becomes with this adjunct Minihek. Thus Sa daeriyék or Sadérék, being infants together, or infants of one mother.

Sadiya, ready, prepared. The more usual word is Chawis. Word evidently Sanscrit. Clough's nearest approach to the word is Sadhita, from Sadha, to accomplish, to perfect, and ita, affinative, accomplished, finished. In our case the word Sadha has annexed to it the very common termination ya in place of ita.

Sadu, an interjection used at the commencement of some Jampés or invocations, as: ''Sadu! kami méré nyaho'', which may be translated: with perfect submission! we bring to your notice. The same word is used in Ceylon, as an interjection to attest the admiration of the people on any solemn occasion, especially when the old relic in Kandy, called the Dalada, supposed, or given out to be, Buddha's tooth, is carried in procession. Sādhu, Clough, 725, (derived from Sadha, to accomplish, to perfect, and U affinative) a particle or interjection of assent and approval: Well done, Bravo! As an adjective it means: good, excellent, pleasing, beautiful; right, fit, proper.

Saduana, both, the pair of them. Derived from Dua, two.

Sadulur, brotherly, in the sight of a brother; on very confidential terms.

Sadur, name of a base metal, composed of silver or more especially gold mixed with copper. Pinchbeck.

Sa-ěur, to put earth upon; to fill up a hole or opening in the ground. To lay with. Jalan gědé di sa-ěur ku karé-és, the main road was laid with gravel.

Saga, name of a creeper producing a small scarlet pea with a black spot. These peas


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User talk:MUHARDANI

— billinghurst  sDrewth  07:42, 7 July 2012 (UTC)

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User talk:Nikotine~enwikisource

— billinghurst  sDrewth  08:19, 7 July 2012 (UTC)

Selamat Datang
Halo, selamat datang dan selamat menyunting. Tabel penilaian dapat dilihat disini. Apabila tidak menyunting selama tiga hari maka akan dianggap gugur. 06Ivonne (talk) 08:52, 9 July 2012 (UTC)

Gugur
Terima kasih telah berpartisipasi pada kompetisi Beasiswa Perjalanan Jakarta, berdasarkan catatan kontribusi pengguna, anda dinyatakan gugur oleh panitia per 10 Juli 2012 karena tidak menyunting setelah tanggal 6 Juli. Sampai bertemu dikompetisi selanjutnya! Siska.Doviana (talk) 11:05, 10 July 2012 (UTC)

Your account will be renamed
Hello,

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User talk:李王職

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292 was cold. He felt a hot wave of joy suffuse him. Almost immediately she released him, and took off her hat.

“That is better” he said.

“I was afraid of the pins,” said she.

“I’ve been dodging them for the last hour,” he said, laughing, as she put her arms under his coat again for warmth.

She laughed, and, making a small, moaning noise, as if of weariness and helplessness, she sank her head on his chest. He put down his cheek against hers.

“I want rest and warmth,” she said, in her dull tones.

“All right!” he murmured.


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Rh Salompét, a trumpet.

Salumpir, the coarse sort of natural bagging, growing about the head of a cocoa nut tree, at the insertion of the nuts on the tree. It is sometimes sewed up into bags to hold copper doits.

Samak, a mat. A mat made of Pandan leaves to sit upon. Ampar samak, to open out or spread out a mat. Mak appears to be an obsolete idiomatic expression for anything laid out flat. As Samak, a mat; Lamak, a rag of cloth. Papak is also perhaps derived from Pa-mak = Papak, level or even on the top.

Samanéa, used in the expression, lain samanéa, which is an expression of admiration, of astonishment, amounting to: I had no idea of it,—how good it is,—how admirable.

Samangka, a water-melon. Cucurbita Citrullus.

Samar or Semar, a character in Javanese romance. Probably from Samar, in Javanese: secret, occult, disguised. In Malay also Samar,, 159, to disguise, to assume a disguise; to spy;—perhaps from this character assuming a disguise and being a spy. A character in Sunda pantuns,— he has a pot-belly, is a kind of farce maker who always carries his point. Samar is also said to be a name for Bima.

Samar, not likely, not probable. Samar datang, it is not likely that he will come. Samar bisa bayar, it is not probable that he will be able to pay. Samar kabéh daik, it is not likely that all will be willing.

Samara, C. 709, a name of Kama, the deity of love. The Indian Cupid. Occurs sometimes in, and heard ocpasionally as Asmara. It occurs also in the compound word Kasmaran, a jampé by which love is induced. Sang Yang Samara, Bat. Trans., vol 22, page 42, another name for Kama. On the Champéa Estate occurs the river Chi-asmara, at the Western base of the Gunung Salak, which no doubt refer to the god Samara. Samāra, C. 710. Sa for Saha, with; Māra, an enemy: having the passions unsubdued.

Samarang, the second town in rank on Java, Batavia being the first, and Sourabaya the third. It is probably derived from the name of the Indian Cupid Samara, with the Polynesian Ng suffixed.

Samas, four hundred. The number 400. An ancient method of counting Chinese cash. Samas is equal to 16 Dutch doits. See,  ,  ,  ,   and.

Sambal, any savoury condiment to eat with rice, mostly made up with capsicum; capsicum or chillies pounded up into a paste to eat with food. This is very pungent.

Sambang, occurs only in Rad-sambang, the circuit court (of Justice). says Sambang, in Malay and Javanese means: patrol, a night watch, which would give the meaning of Patrol court, Circuit court. Sambang, Malay,, page 180, a patrol, a night watch.

Sambara, ingredients. What is put into anything cooking, or any compound mess which is being prepared. Perhaps a corrupted form of Saberhana, 162,


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