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Rh olive trees, which thou plantedst not; when thou shalt have eaten and be full; then beware lest thou forget the Lord, which brought thee forth out of the land of Egypt, from the house of bondage. Thou shalt fear the Lord thy God, and serve him, and shalt swear by his name. Ye shall not go after other gods, of the gods of the people which are round about you; (for the Lord thy God is a jealous God among you) lest the anger of the Lord thy God be kindled against thee, and destroy thee from off the face of the earth.

Ye shall not tempt the Lord your God, as ye tempted him in Massah. Ye shall diligently keep the commandments of the Lord your God, and his testimonies, and his statutes, which he hath commanded thee. And thou shalt do that which is right and good in the sight of the Lord: that it may be well with thee, and that thou mayest go in and possess the good land which the Lord sware unto thy fathers, to cast out all thine enemies from before thee, as the Lord hath spoken. And when thy son asketh thee in time to come, saying. What mean the testimonies, and the statutes, and the judgments, which the Lord our God hath commanded you? then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the Lord brought us out of Egypt with a mighty hand: and the Lord shewed signs and wonders, great and


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VII] sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes: and he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers. And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that he might preserve us alive, as it is at this day. And it shall be our righteousness, if we observe to do all these commandments before the Lord our God, as he hath commanded us.

the Lord thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou; and when the Lord thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them: neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. For they will turn away thy son from following me, that they may serve other gods: so will the anger of the Lord be kindled against you, and destroy thee suddenly. But thus shall ye deal with them; ye shall


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Rh destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire. For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: but because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt. Know therefore that the Lord thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations; and repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face. Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.

Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the Lord thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers: and he


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VII] will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee. Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle. And the Lord will take away from thee all sickness, and will put none of the evil diseases of Egypt; which thou knowest, upon thee; but will lay them upon all them that hate thee. And thou shalt consume all the people which the Lord thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee. If thou shalt say in thine heart, These nations are more than I; how can I dispossess them? thou shalt not be afraid of them: but shalt well remember what the Lord thy God did unto Pharaoh, and unto all Egypt; the great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the Lord thy God brought thee out: so shall the Lord thy God do unto all the people of whom thou art afraid. Moreover the Lord thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed. Thou shalt not be af-


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VIII] no. And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live. Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years. Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. Therefore thou shalt keep the commandments of the Lord thy God, to walk in his ways, and to fear him. For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills; a land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey; a land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass. When thou hast eaten and art full, then thou shalt bless the Lord thy God for the good land which he hath given thee. Beware that thou forget not the Lord thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day: lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; and when thy


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who was the wrestler who lost the most blood in there career?

title: User:Kimeae1956


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Rh herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; then thine heart be lifted up, and thou forget the Lord thy God, which brought thee forth out of the land of Egypt, from the house of bondage; who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint; who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end; and thou say in thine heart, My power and the might of mine hand hath gotten me this wealth. But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day. And it shall be, if thou do at all forget the Lord thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish. As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God.

, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier


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IX] than thyself, cities great and fenced up to heaven, a people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak! Understand therefore this day, that the Lord thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the Lord hath said unto thee. Speak not thou in thine heart, after that the Lord thy God hath cast them out from before thee, saying. For my righteousness the Lord hath brought me in to possess this land: but for the wickedness of these nations the Lord doth drive them out from before thee. Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the Lord thy God doth drive them out from before thee, and that he may perform the word which the Lord sware unto thy fathers, Abraham, Isaac, and Jacob. Understand therefore, that the Lord thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.

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Rh Egypt, until ye came unto this place, ye have been rebellious against the Lord. Also in Horeb ye provoked the Lord to wrath, so that the Lord was angry with you to have destroyed you. When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the Lord made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water: and the Lord delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the Lord spake with you in the mount out of the midst of the fire in the day of the assembly. And it came to pass at the end of forty days and forty nights, that the Lord gave me the two tables of stone, even the tables of the covenant. And the Lord said unto me. Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image. Furthermore the Lord spake unto me, saying, I have seen this people, and, behold, it is a stiffiiecked people: let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they. So I turned and came down from the mount, and the mount


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IX] burned with fire: and the two tables of the covenant were in my two hands. And I looked, and, behold, ye had sinned against the Lord your God, and had made you a molten calf: ye had turned aside quickly out of the way which the Lord had commanded you. And I took the two tables, and cast them out of my two hands, and brake them before your eyes. And I fell down before the Lord, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the Lord, to provoke him to anger. For I was afraid of the anger and hot displeasure, wherewith the Lord was wroth against you to destroy you. But the Lord hearkened unto me at that time also. And the Lord was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time. And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount. And at Taberah, and at Massah, and at Kibroth-hattaavah, ye provoked the Lord to wrath. Likewise when the Lord sent you from Kadesh-barnea, saying. Go up and possess the land which I have given you; then ye rebelled against the commandment of the Lord your God, and ye believed


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 In 1900 there were few colleges or experiment stations in America teaching poultry raising or experimenting with it. By 1920 all the states were teaching and most of them were doing experimental work. Colleges and experiment stations have been of great assistance to farmers and poultrymen in showing them better methods. Egg-laying contests have shown the value of breeding for high production and of strains rather than breeds so far as egg production is concerned. The first egg-laying contest in America was at Storrs, Conn., under the supervision of the Connecticut Agricultural College in 1911–2. There were more than 10 contests in the United States and 10 in Canada in 1921–2. The highest average production in any contest was obtained by the Western Washington Experiment Station at Puyallup, Wash., for the year 1920–21. The 365 birds in the contest averaged 214 eggs per hen. The pen of five single-comb White Leghorns which led the contest and made the American record layed 1,384 eggs or an average of 276.8 eggs per hen.

During 1910–20 ornamental breeds and bantams so decreased that in 1921 few commercial breeds were maintained on a large scale. The chief breeds were White Leghorns, Barred Plymouth Rocks, Rhode Island Reds and White Wyandottes. There were also fairly large numbers of Anconas, Buff and White Orpingtons, Brown Leghorns, White Plymouth Rocks, Buff Wyandottes, Black Minorcas, Black Langshans and Light Brahmas.

Table 8 shows that imports and exports of eggs and egg products greatly increased from 1910 to 1920, the imports more rapidly than the exports, so that the United States seemed likely to become on balance an importing nation. The exports for 1920 consisted largely of shell eggs and went to Cuba, Canada, Mexico, Panama, England and Scotland. A considerable proportion of the eggs that went to Canada replaced Canadian eggs shipped to England. As Canada has a grading law, its eggs were exported to better advantage. The imports were mostly egg products from the Orient, particularly from China. In 1920 the imports consisted of 1,348,383 dozen of shell eggs, of which over 70% came from the Orient. The egg products amounted to 24,091,098 pounds, of which over 90% came from the Orient. Beginning about 1918 the large packing and egg handling houses began establishing egg-breaking and packing facilities in China and South America, so that in 1921 the imports seemed likely to continue to increase for some years unless tariff changes affected conditions.

 POWER, SIR WILLIAM TYRONE (1819–1911), British soldier and administrator (see 22.224), died July 24 1911.  POYNTER, SIR EDWARD JOHN, (1836–1919), English painter (see 22.239), died in London July 26 1919. In 1919 he retired from the presidency of the Royal Academy, and was created K.C.V.O.  PREECE, SIR WILLIAM HENRY (1834–1913), British electrical engineer, was born in Wales Feb. 15 1834 and educated at King’s College, London. He became a civil engineer but in 1853 joined the Electric and International Telegraph Co., whence in 1869 he reverted to the civil service. In 1877 he was appointed electrician to the Post Office, in 1899 engineer-in-chief and, after his retirement, consulting engineer. He was a pioneer of wireless telegraphy and his early experiments are described in 26.530. He died at Penrhos, Carnarvon, Nov. 6 1913.  PRESSENSÉ, FRANCIS DE (1853–1914), French politician and man of letters, was born in Paris Sept. 30 1853, the son of Edmond de Pressensé (see 22.299). He was educated at the Lyceé Bonaparte, and at school had a brilliant career, earning many distinctions. He served on General Chanzy’s staff during the war of 1870 and was taken prisoner at Le Mans, but after the war entered the public service. After a short period at the Ministry of Public Instruction, he entered the diplomatic service, and was appointed first secretary at Washington. In 1882 he returned to France and took up journalism. He was a contributor to many journals, including the Revue des Deux Mondes and the République Française, and in 1888 became foreign editor of the Temps. On the rise of the Dreyfus question (1895) de Pressensé identified himself with the cause of the prisoner. He wrote in support of General Picquart, and in consequence of his advocacy of Émile Zola's cause was struck off the roll of the Legion of Honour. This led to his resignation from the Temps, and he came forward as a socialist politician, being in 1902 elected socialist deputy for the Rhone. He was prominent in the debates on the question of the separation of Church and State, and a bill brought in by him formed the basis of the one finally carried by M. Briand. He died in Paris Jan. 19 1914.

 PRETORIA (see 22.309).—Pop. (1911), whites 35,942, coloured 18,732, total 54,674; in 1918, whites 41,690. About a mile from the centre of the town on a commanding position on the slopes of Meintjes Kop are the Union Government Buildings, the finest public offices in South Africa. They were built 1910–3, from the designs of Herbert Baker, at a cost of £1,800,000, and consist of three main portions; a large central semi-circular colonnaded building flanked east and west by rectangular blocks. At the junction of each wing with the central section is a domed tower 180 ft. high, and at the end of each wing is a projecting pillared pavilion. A feature of the building is the long low roof, with projecting eaves. The space enclosed by the building is laid out in terraces culminating in an open amphitheatre, in the centre of which is a stone rostrum. The buildings are of South African freestone, on a foundation of Transvaal granite. The laying out and planting of the terraced gardens was not completed until 1920. The principal approach lies 12 ft. below the main terrace, is 80 ft. wide and is planted with trees. Another road leads to the suburb of Bryntirion, where are Government House and the residences of ministers.

The foundation stone of Government Buildings was laid in Nov. 1910 by the Duke of Connaught, and the first public ceremony in the amphitheatre of the building was held in 1915 to celebrate General Botha’s conquest of South-West Africa. In 1913 a statue of President Kruger was unveiled in the town. In April 1918 Pretoria became the headquarters of the newly created university of South Africa. One of its constituent colleges, the Transvaal University College (incorporated 1910), is situated in Pretoria.

The State Library and Museum (built 1913) are in Market Street. The former Transvaal Government Buildings, facing Church Square, which is the business centre of the city, are used by the Provincial Council. The Law Courts (completed 1914) are on the north side of the square; the Post Office (completed 1912) faces Church Square and Church St.

The municipality, which owns the sanitary, water, electric and tramway services, spent between 1902 and 1919 a sum of £1,675,000 on improvements, including the provision of a water sewerage system, electric tramways, parks, an open air swimming-bath and a golf course, reputed one of the best in South Africa. The rateable value of Pretoria in 1918 was £7,438,000, its revenue £366,000, and its indebtedness £1,716,000.  PRICES.—In the following article, which should be read in connexion with those under and, the changes in prices of commodities during the years 1910–20 are considered with special reference to the United Kingdom. An account of the American system for controlling prices in the United States is appended.

(I.) Wholesale Prices in General.—The movement of wholesale prices in general is measured by the method of index numbers. The prices of commodities for which definite market quotations for definite grades exist are selected as typical in their changes of prices in general, a year or longer period is chosen as base, the price of each commodity is equated to 100 at the base period and the price in other years expressed proportionately, such numbers being called price ratios. (Thus if the price of wheat in the base period was 60s. and in another year 45s., the price ratio in the latter year would be written as 75.) Then either factors are chosen expressing the relative importance of the commodities as

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Rh him not, nor hearkened to his voice. Ye have been rebellious against the Lord from the day that I knew you. Thus I fell down before the Lord forty days and forty nights, as I fell down at the first; because the Lord had said he would destroy you. I prayed therefore unto the Lord, and said, O Lord God, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand. Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin: lest the land whence thou broughtest us out say, Because the Lord was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness. Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.

that time the Lord said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood. And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark. And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and


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X] went up into the mount, having the two tables in mine hand. And he wrote on the tables, according to the first writing, the ten commandments, which the Lord spake unto you in the mount out of the midst of the fire in the day of the assembly: and the Lord gave them unto me. And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the Lord commanded me.

And the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest's office in his stead. From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters.

At that time the Lord separated the tribe of Levi, to bear the ark of the covenant of the Lord, to stand before the Lord to minister unto him, and to bless in his name, unto this day. Wherefore Levi hath no part nor inheritance with his brethren; the Lord is his inheritance, according as the Lord thy God promised him.

And I stayed in the mount, according to the first time, forty days and forty nights; and the Lord hearkened unto me at that time also, and the Lord would not destroy thee. And the Lord said unto me, Arise, take thy journey before the people, that they may go


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Rh in and possess the land, which I sware unto their fathers to give unto them.

And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul, to keep the commandments of the Lord, and his statutes, which I command thee this day for thy good? Behold, the heaven and the heaven of heavens is the Lord's thy God, the earth also, with all that therein is. Only the Lord had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day. Circumcise therefore the foreskin of your heart, and be no more stiffnecked. For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward: he doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment. Love ye therefore the stranger: for ye were strangers in the land of Egypt. Thou shalt fear the Lord thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name. He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen. Thy fathers went down into Egypt with threescore and


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XI] ten persons; and now the Lord thy God hath made thee as the stars of heaven for multitude.

thou shalt love the Lord thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway. And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the Lord your God, his greatness, his mighty hand, and his stretched out arm, and his miracles, and his acts, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land; and what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the Lord hath destroyed them unto this day; and what he did unto you in the wilderness, until ye came into this place; and what he did unto Dathan and Ahiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel: but your eyes have seen all the great acts of the Lord which he did. Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it; and that ye


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Rh may prolong your days in the land, which the Lord sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.

For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs: but the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven: a land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year.

And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the Lord your God, and to serve him with all your heart and with all your soul, that I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil. And I will send grass in thy fields for thy cattle, that thou mayest eat and be full. Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them; and then the Lord's wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off


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XI] the good land which the Lord giveth you.

Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up. And thou shalt write them upon the door posts of thine house, and upon thy gates: that your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth.

For if ye shall diligently keep all these commandments which I command you, to do them, to love the Lord your God, to walk in all his ways, and to cleave unto him; then will the Lord drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves. Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be. There shall no man be able to stand before you: for the Lord your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you.


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Rh Behold, I set before you this day a blessing and a curse; a blessing, if ye obey the commandments of the Lord your God, which I command you this day: and a curse, if ye will not obey the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known. And it shall come to pass, when the Lord thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal. Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh? For ye shall pass over Jordan to go in to possess the land which the Lord your God giveth you, and ye shall possess it, and dwell therein. And ye shall observe to do all the statutes and judgments which I set before you this day.

are the statutes and judgments, which ye shall observe to do in the land, which the Lord God of thy fathers giveth thee to possess it, all the days that ye live upon the earth. Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: and ye


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XII] shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place. Ye shall not do so unto the Lord your God. But unto the place which the Lord your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come: and thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks: and there ye shall eat before the Lord your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the Lord thy God hath blessed thee. Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes. For ye are not as yet come to the rest and to the inheritance, which the Lord your God giveth you. But when we go over Jordan, and dwell in the land which the Lord your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety; then there shall be a place which the Lord your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and


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 Jed cursed the trembling of his hands as he aimed. What was the matter with him? He could see Ezekiel's slender form now above the barrel of his gun; he nerved himself to pull tire trigger. The top of his head suddenly gone cold, Jed dropped the gun and looked quickly around him. No, the day was bright as ever—yet he could have sworn.... Half-heartedly now, he picked up the gun to sight at the form which had already passed the nearest point. He had not been wrong! A black nebulous cloud hovered over the barrel of his gun and created the illusion of darkest night!

Shrieking a curse, Jed Tolliver leapt upright and pointed, not aimed, the gun at where Ezekiel should be. He snapped both triggers simultaneously, but as he fired something clutched at his arm, and the hot lead sizzled harmlessly through the air.

Shaking as with a chill, blind rage within him struggling with black fear, the mountaineer stood irresolutely within his leafy ambush. He was quickly aroused to activity by a loud report and the crash of lead against the wooden lattice. A sharp pain burned his left arm where one of the pellets had found its mark. Ezekiel had fled to the house and opened fire.

Without waiting to reload his gun, Jed crashed through the side of the bower and fled to the safety of the trees. As he entered, buckshot spattered harmlessly around him.

Safe within the sheltering growth, Jed halted to reload his gun.

"Damn you, Abner!" he shouted to the stunted oaks. "I'll get him yet!"

As he turned to go he thought he heard a low mocking laugh, but reasoned later that it was only a squirrel chattering a protest at the sound of his voice.

reached home in a blue funk. The long tramp across the mountains in the early summer heat had melted away most of his fears, but his nerves were still badly shaken. Now that he could look at the incident in a sober light, he refused to credit his senses. As the distance between himself and the scene increased, he had come more and more to believe the occurrence an hallucination, brought on by the long walk through the heat. After all, he recalled, he had almost fallen asleep in the arbor while waiting for Ezekiel to appear. Perhaps he had dreamed part of it?...

However logical Jed believed his explanation, he did not again go near the Simmons place. Weeks passed. Always he promised himself that he would soon finish the task so ingloriously begun, but day by day he waited, until nearly three months had gone. At first he had feared Ezekiel had recognized him in those few seconds it had taken to sprint from the grape-arbor to the cover of the woods. Later, as he heard nothing of it, he decided he was safe from that side. The end came in an unexpected manner. One afternoon early in August Jed had walked to the village. He stayed longer than he had intended, and shadows were already growing long when he started home. Not wishing to be out later than necessary, he took a short-cut through the woods which would take him within a haif-mile of the Simmons place.

The sun was setting as he entered the Simmons hollow, a half-mile below the house. He felt vaguely uneasy. Though he told himself he was not frightened, he found himself wishing for the protection of his gun. Nervously, his hand strayed to the hunting-knife stuck in his belt, and tested the keen edge.

Walking diagonally across the hollow, which was largely devoid of trees, he


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170 strange, yet a transient, excursion through solar regions hitherto untraversed; but if the professor's calculations were correct—and why should they be doubted?—their little vessel was destined, after a two years' absence, once more to return "to port."

The landing, indeed, might be a matter of difficulty; but with the good prospect before them of once again standing on terrestrial shores, they had nothing to do at present except to make themselves as comfortable as they could in their present quarters.

Thus confident in their anticipations, neither the captain, the count, nor the lieutenant felt under any serious obligation to make any extensive provisions for the future; they saw no necessity for expending the strength of the people, during the short summer that would intervene upon the long severity of winter, in the cultivation or the preservation of their agricultural resources. Nevertheless they often found themselves talking over the measures they would have been driven to adopt, if they had found themselves permanently attached to their present home.

Even after the turning-point in their career, they knew that at least nine months would have to elapse before the sea would be open to navigation; but at the very first arrival of summer they would be bound to arrange for the Dobryna and the Hansa to retransport themselves and all their animals to the shores of Gourbi Island, where they would have to commence their agricultural labors to secure the crops that must form their winter store. During four months or thereabouts, they would lead the lives of farmers and of sportsmen; but no sooner would their haymaking and their corn harvest have been accomplished, than they would be compelled again, like a swarm of bees, to retire to their semitroglodyte existence in the cells of Nina's Hive.

Now and then the captain and his friends found themselves speculating whether, in the event of their having to spend another winter upon Gallia, some means could not be devised by which the dreariness of a second residence in the recesses of the volcano might be escaped. Would not another exploring expedition possibly result in the discovery of a vein of coal or other combustible matter, which could be turned to account in warming some erection which they might hope to put up? A prolonged existence in their underground quarters was felt to be monotonous and depressing, and although it might be all very well for a man like Professor Rosette, absorbed in astronomical studies, it was ill suited to the temperaments of any of themselves for any longer period than was absolutely indispensable.

One contingency there was, almost too terrible to be taken into account. Was it not to be expected that the time might come when the internal fires of Gallia would lose their activity, and the stream of lava would consequently cease to flow? Why should Gallia be exempt from the destiny that seemed to await every other heavenly body? Why should it not roll onwards, like the moon, a dark cold mass in space?

In the event of such a cessation of the volcanic eruption, whilst the comet was still at so great a distance from the sun, they would indeed be at a loss to find a substitute for what alone had served to render life endurable at a temperature of 60° below zero. Happily, however, there was at present no symptom of the subsidence of the lava's stream; the volcano continued its regular and unchanging discharge, and Servadac, ever sanguine, declared that it was useless to give themselves any anxiety upon the matter.

On the 15th of December, Gallia was 276,000,000 leagues from the sun, and, as it was approximately to the extremity of its axis major, would travel only some 11,000,000 or 12,000,000 leagues during the month. Another world was now becoming a conspicuous object in the heavens, and Palmyrin Rosette, after rejoicing in an approach nearer to Jupiter than any other mortal man had ever attained, was now to be privileged to enjoy a similar opportunity of contemplating the planet Saturn. Not that the circumstances were altogether so favorable. Scarcely 31,000,000 miles had separated Gallia from Jupiter, the minimum distance of Saturn would not be less than 415,000,000 miles; but even this distance, although too great to affect the comet's progress more than had been duly reckoned on, was considerably shorter than what had ever separated Saturn from the earth.

To get any information about the planet from Rosette appeared quite impossible. Although equally by night and by day he never seemed to quit his telescope, he did not evince the slightest inclination to impart the results of his observations. It was only from the few astronomical works that happened to be included in the Dobryna's library that any details could be gathered, but these were sufficient to give a large amount of interesting information.

Ben Zoof, when he was made aware that the earth would be invisible to the naked eye from the surface of Saturn, declared that he then, for his part, did not care to learn any more about such a planet; to him it was indispensable that the earth should remain in sight, and it was his great consolation that hitherto his native sphere had never vanished from his gaze.

At this date Saturn was revolving at a distance of 420,000,000 miles from Gallia, and consequently 874,440,000 miles from the sun, receiving only a hundredth part of the light and heat which that luminary bestows upon the earth. On consulting their books of reference, the colonists found that Saturn completes its revolution round the sun in a period of 29 years and 167 days, traveling at the rate of more than 21,000 miles an hour along an orbit measuring 5,490 millions of miles in length. Its circumference is about 220,000 miles; its superficies, 144,000 millions of square miles; its volume, 143,846 millions of cubic miles. Saturn is 735 times larger than the earth, consequently it is smaller than Jupiter; in mass it is only 90 times greater than the earth, which gives it a density less than that of water. It revolves on its axis in 10 hours 29 minutes, and its own year consists of 86,630 days; and its seasons, on account of the great inclination of its axis to the plane of its orbit, are each of the length of seven terrestrial years.

Although the light received from the sun is comparatively feeble, the nights upon Saturn must be splendid. Eight satellites—Mimas, Enceladus, Tethys, Dione, Rhea, Titan, Hyperion, and Japetus—accompany the planet; Mimas, the nearest to its primary, rotating on its axis in 22  hours, and revolving at a distance of only 120,800 miles, whilst Japetus, the most remote, occupies 79 days in its


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 turned aside to go around a cluster of young cedars which was directly in his path. Suddenly he drew back sharply. Again his hand tested the keen edge of that knife, but not this time from nervousness. Jed was not thinking now of defense.

Two hundred feet beyond the cedars, on the smooth unbroken grass floor of the hollow, was a man milking. His back was turned to the cedars, but Jed thought he recognized that slim youthful form. He believed it was Ezekiel,

Stepping lightly, one hand on his belt where he could immediately grasp the knife, Jed moved into the open. Halfway across the level space, his hand moved yet closer to the knife, while the ghost of a grin curved his lips. Without a doubt it was Ezekiel Simmons. The man milking did not look up. The milk jetted into the half-filled bucket with a low murmur, just loud enough to mask Jed's guarded footsteps.

Step by step Jed advanced. If only Ezekiel did not see him! If only the cow did not sense his presence and turn unexpectedly! Step by step further—Jed was tense with excitement. There was no midday sun this time to blind his eyes and fill his soul with a nameless fear. Nor would he be unnerved by the twilight stillness; it was always still at sunset, here in these mountains....

Ten feet now. The milk still swished into the pail uninterruptedly, the steady grinding of the cow's molars never ceased.

Suddenly Jed tugged at his belt and leapt forward.

"Got you!" he shouted aloud.

But the exultant cry died suddenly into a moan of horror. The arm bearing the knife poised high for the blow, Jed felt something like an electric shock course through its length. Instead of swinging forward to strike the man in front of him, the knife turned in his hand, his wrist and elbow bent at a crazy angle, and the razor-edge steel ripped through the cords of his neck.

Staggered more by his realization of the awful consequences than by present pain, Jed sank to the grass, while gouts of blood spurted from a torn jugular. His first mad terror past, he became aware that Ezekiel was standing over him, scorn darkening his features.

"So it was you, Tolliver. Abner warned me—about you."

"I'd have got you too—only Abner "

"Abner was a good brother. He told me—weeks before he died—that if anything happened, he'd—guard me."

Jed felt himself weaker. His head was strangely without weight, and objects around swam lazily in the pale twilight. He lay back on the grass.

"Should have got you, Ezekiel—shouldn't have—missed," he murmured sleepily as the shadows gathered.

He raised his head slightly to listen. Was that a light mocking laugh he heard in the grass beside him? He listened again, before the darkness came down. No—he could not be sure....


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 yet mostly conflicting and incoherent stories of his family and neighbors. Slater raved for upward of fifteen minutes, babbling in his backwoods dialect of green edifices of light, oceans of space, strange music, and shadowy mountains and valleys. But most of all did he dwell upon some mysterious blazing entity that shook and laughed and mocked at him. This vast, vague personality seemed to have done him a terrible wrong, and to kill it in triumphant revenge was his paramount desire. In order to reach it, he said, he would soar through abysses of emptiness, burning every obstacle that stood in his way. Thus ran his discourse, until with the greatest suddenness he ceased. The fire of madness died from his eyes, and in dull wonder he looked at his questioners and asked why he was bound. R. Barnard unbuckled the leather harness and did not restore it till night, when he succeeded in persuading Slater to don it of his own volition, for his own good. The man had now admitted that he sometimes talked queerly, though he knew not why.

Within a week two more attacks appeared, but from them the doctors learned little. On the source of Slater's visions they speculated at length, for since he could neither read nor write, and had apparently never heard a legend or fairy-tale, his gorgeous imagery was quite inexplicable. That it could not come from any known myth or romance was made especially clear by the fact that the unfortunate lunatic expressed himself only in his own simple manner. He raved of things he did not understand and could not interpret; things which he claimed to have experienced, but which he could not have learned through any normal or connected narration. The alienists soon agreed that abnormal dreams were the foundation of the trouble; dreams whose vividness could for a time completely dominate the waking mind of this basically inferior man. With due formality Slater was tried for murder, acquitted on the ground of insanity, and committed to the institution wherein I held so humble a post.

said that I am a constant speculator concerning dream-life, and from this you may judge of the eagerness with which I applied myself to the study of the new patient as soon as I had fully ascertained the facts of his case. He seemed to sense a certain friendliness in me, born no doubt of the interest I could not conceal, and the gentle manner in which I questioned him. Not that he ever recognized me during his attacks, when I hung breathlessly upon his chaotic but cosmic word-pictures; but he knew me in his quiet hours, when he would sit by his barred window weaving baskets of straw and willow, and perhaps pining for the mountain freedom he could never again enjoy. His family never called to see him; probably it had found another temporary head, after the manner of decadent mountain folk.

By degrees I commenced to feel an overwhelming wonder at the mad and fantastic conceptions of Joe Slater. The man himself was pitiably inferior in mentality and language alike; but his glowing, titanic visions, though described in a barbarous disjointed jargon, were assuredly things which only a superior or even exceptional brain could conceive. How, I often asked myself, could the stolid imagination of a Catskill degenerate conjure up sights whose very possession argued a lurking spark of genius? How could any backwoods dullard have gained so much as an idea of those glittering realms of supernal radiance and space about which Slater ranted in his furious delirium? More and more I inclined to the belief that in the pitiful personality who cringed before me lay the disordered


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Rh your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the Lord: and ye shall rejoice before the Lord your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you. Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest: but in the place which the Lord shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee. Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the Lord thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart. Only ye shall not eat the blood; ye shall pour it upon the earth as water.

Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand: but thou must eat them before the Lord thy God in the place which the Lord thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite


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 nucleus of something beyond my comprehension; something infinitely beyond the comprehension of my more experienced but less imaginative medical and scientific colleagues.

And yet I could extract nothing definite from the man. The sum of all my investigation was, that in a kind of semi-corporeal dream-life Slater wandered or floated through resplendent and prodigious valleys, meadows, gardens, cities, and palaces of light, in a region unbounded and unknown to man; that there he was no peasant or degenerate, but a creature of importance and vivid life, moving proudly and dominantly, and checked only by a certain deadly enemy, who seemed to be a being of visible yet ethereal structure, and who did not appear to be of human shape, since Slater never referred to it as a man, or as aught save a thing. This thing had done Slater some hideous but unnamed wrong, which the maniac (if maniac he were) yearned to avenge.

From the manner in which Slater alluded to their dealings, I judged that he and the luminous thing had met on equal terms; that in his dream existence the man was himself a luminous thing of the same race as his enemy. This impression was sustained by his frequent references to flying through space and burning all that impeded his progress. Yet these conceptions were formulated in rustic words wholly inadequate to convey them, a circumstance which drove me to the conclusion that if a true dream world indeed existed, oral language was not its medium for the transmission of thought. Could it be that the dream soul inhabiting this inferior body was desperately struggling to speak things which the simple and halting tongue of dullness could not utter? Could it be that I was face to face with intellectual emanations which would explain the mystery if I could but learn to discover and read them? I did not tell the older physicians of these things, for middle age is skeptical, cynical, and disinclined to accept new ideas. Besides, the head of the institution had but lately warned me in his paternal way that I was overworking; that my mind needed a rest.

It had long been my belief that human thought consists basically of atomic or molecular motion, convertible into ether waves of radiant energy like heat, light and electricity. This belief had early led me to contemplate the possibility of telepathy or mental communication by means of suitable apparatus, and I had in my college days prepared a set of transmitting and receiving instruments somewhat similar to the cumbrous devices employed in wireless telegraphy at that crude, pre-radio period. These I had tested with a fellow-student, but achieving no result, had soon packed them away with other scientific odds and ends for possible future use.

Now, in my intense desire to probe into the dream-life of Joe Slater, I sought these instruments again, and spent several days in repairing them for action. When they were complete once more I missed no opportunity for their trial. At each outburst of Slater's violence, I would fit the transmitter to his forehead and the receiver to my own, constantly making delicate adjustments for various hypothetical wave-lengths of intellectual energy. I had but little notion of how the thought-impressions would, if successfully conveyed, arouse an intelligent response in my brain, but I felt certain that I could detect and interpret them. Accordingly I continued my experiments, though informing no one of their nature.

on the twenty-first of February, 1901, that the thing occurred. As I look back across the years I realize how unreal it seems, and sometimes half


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XII] that is within thy gates: and thou shalt rejoice before the Lord thy God in all that thou puttest thine hands unto. Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.

When the Lord thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul longeth to eat flesh; thou mayest eat flesh, whatsoever thy soul lusteth after. If the place which the Lord thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the Lord hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after. Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike. Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh. Thou shalt not eat it; thou shalt pour it upon the earth as water. Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the Lord. Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the Lord shall choose: and thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the Lord thy God: and the


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Rh blood of thy sacrifices shall be poured out upon the altar of the Lord thy God, and thou shalt eat the flesh. Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the Lord thy God.

When the Lord thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land; take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying. How did these nations serve their gods? even so will I do likewise. Thou shalt not do so unto the Lord thy God: for every abomination to the Lord, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods. What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them; thou shalt not hearken unto the words of that prophet, or


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XIII] that dreamer of dreams: for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul. Ye shall walk after the Lord your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him. And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the Lord your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the Lord thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.

If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth; thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: but thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all


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Rh the people. And thou shalt stone him with stones, that he die; hecause he hath sought to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage. And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.

If thou shalt hear say in one of thy cities, which the Lord thy God hath given thee to dwell there, saying, Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying. Let us go and serve other gods, which ye have not known; then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you; thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword. And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the Lord thy God: and it shall be an heap for ever; it shall not be built again. And there shall cleave nought of the cursed thing to thine hand: that the Lord may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he


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XIV] hath sworn unto thy fathers; when thou shalt hearken to the voice of the Lord thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the Lord thy God.

are the children of the Lord your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead. For thou art an holy people unto the Lord thy God, and the Lord hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.

Thou shalt not eat any abominable thing. These are the beasts which ye shall eat: the ox, the sheep, and the goat, the hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois. And every beast that parteth the hoof, and cleaveth the cleft into two claws, and cheweth the cud among the beasts, that ye shall eat. Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you. And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.

These ye shall eat of all that are in the waters: all


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Rh that have fins and scales shall ye eat: and whatsoever hath not fins and scales ye may not eat; it is unclean unto you.

Of all clean birds ye shall eat. But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray, and the glede, and the kite, and the vulture after his kind, and every raven after his kind, and the owl, and the night hawk, and the cuckow, and the hawk after his kind, the little owl, and the great owl, and the swan, and the pelican, and the gier eagle, and the cormorant, and the stork, and the heron after her kind, and the lapwing, and the bat. And every creeping thing that flieth is unclean unto you: they shall not be eaten. But of all clean fowls ye may eat.

Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the Lord thy God. Thou shalt not seethe a kid in his mother's milk.

Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year. And thou shalt eat before the Lord thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to


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XV] fear the Lord thy God always. And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the Lord thy God shall choose to set his name there, when the Lord thy God hath blessed thee: then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the Lord thy God shall choose: and thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the Lord thy God, and thou shalt rejoice, thou, and thine household, and the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.

At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates: and the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the Lord thy God may bless thee in all the work of thine hand which thou doest.

At the end of every seven years thou shalt make a release. And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall


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Rh release it; he shall not exact it of his neighbour, or of his brother; because it is called the Lord's release. Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release; save when there shall be no poor among you; for the Lord shall greatly bless thee in the land which the Lord thy God giveth thee for an inheritance to possess it: only if thou carefully hearken unto the voice of the Lord thy God, to observe to do all these commandments which I command thee this day. For the Lord thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.

If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the Lord thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother: but thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth. Beware that there be not a thought in thy wicked heart, saying. The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee. Thou shalt surely give him, and


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XV] thine heart shall not be grieved when thou givest unto him: because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto. For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.

And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him go away empty: thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the Lord thy God hath blessed thee thou shalt give unto him. And thou shalt remember that thou wast a bondman in the land of Egypt, and the Lord thy God redeemed thee: therefore I command thee this thing to day. And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee; then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise. It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired


text: Author:David Richard Beatty

title: Author:David Richard Beatty


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Rh servant to thee, in serving thee six years: and the Lord thy God shall bless thee in all that thou doest.

All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the Lord thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep. Thou shalt eat it before the Lord thy God year by year in the place which the Lord shall choose, thou and thy household. And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the Lord thy God. Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart. Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.

the month of Abib, and keep the passover unto the Lord thy God: for in the month of Abib the Lord thy God brought thee forth out of Egypt by night. Thou shalt therefore sacrifice the passover unto the Lord thy God, of the flock and the herd, in the place which the Lord shall choose to place his name there. Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of


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XVI] the land of Egypt all the days of thy life. And there shall be no leavened bread seen with thee in all thy coasts seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning. Thou mayest not sacrifice the passover within any of thy gates, which the Lord thy God giveth thee: but at the place which the Lord thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt. And thou shalt roast and eat it in the place which the Lord thy God shall choose: and thou shalt turn in the morning, and go unto thy tents. Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the Lord thy God: thou shalt do no work therein.

Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn. And thou shalt keep the feast of weeks unto the Lord thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the Lord thy God, according as the Lord thy God hath blessed thee: and thou shalt rejoice before the Lord thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and


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Rh the stranger, and the fatherless, and the widow, that are among you in the place which the Lord thy God hath chosen to place his name there. And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.

Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine: and thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates. Seven days shalt thou keep a solemn feast unto the Lord thy God in the place which the Lord shall choose: because the Lord thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.

Three times in a year shall all thy males appear before the Lord thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the Lord empty: every man shall give as he is able, according to the blessing of the Lord thy God which he hath given thee.

Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with


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190 perfectly clear; but away in the northwest, in opposition to the sun, floated a new sphere, so small that it could not be an asteroid, but like a dim meteor. It was the fragment that the internal convulsion had rent from the surface of the comet, and which was now many thousands of leagues away, pursuing the new orbit into which it had been projected. During the hours of daylight it was far from distinct, but after nightfall it would assume a definite luster.

The object of supreme interest, however, was the great expanse of the terrestrial disc, which was rapidly drawing down obliquely towards them. It totally eclipsed an enormous portion of the firmament above, and approaching with an ever-increasing velocity, was now within half its average distance from the moon. So close was it, that the two poles could not be embraced in one focus. Irregular patches of greater or less brilliancy alternated on its surface, the brighter betokening the continents, the more somber indicating the oceans that absorbed the solar rays. Above, there were broad white bands, darkened on the side averted from the sun, exhibiting a slow but unintermittent movement; these were the vapors that pervaded the terrestrial atmosphere.

But as the aeronauts were being hurried on at a speed of 70 miles a second, this vague aspect of the earth soon developed itself into definite outlines. Mountains and plains were no longer confused, the distinction between sea and shore was more plainly identified, and instead of being, as it were, depicted on a map, the surface of the earth appeared as though modelled in relief.

Twenty-seven minutes past two, and Gallia is only 72,000 miles from the terrestrial sphere; quicker and quicker is the velocity; ten minutes later, and they are only 36,000 miles apart!

The whole configuration of the earth is clear.

"Europe! Russia! France!" shouted Procope, the count, and Servadac, almost in a breath.

And they are not mistaken. The eastern hemisphere lies before them in the full blaze of light, and there is no possibility of error in distinguishing continent from continent.

The surprise only kindled their emotion to yet keener intensity, and it would be hard to describe the excitement with which they gazed at the panorama that was before them. The crisis of peril was close at hand, but imagination overleaped all consideration of danger; and everything was absorbed in the one idea that they were again within reach of that circle of humanity from which they had supposed themselves severed forever.

And, truly, if they could have paused to study it, that panorama of the states of Europe which was outstretched before their eyes, was conspicuous for the fantastic resemblances with which Nature on the one hand, and international relations on the other, have associated them. There was England, marching like some stately dame towards the east, trailing her ample skirts and coroneted with the cluster of her little islets; Sweden and Norway, with their bristling spine of mountains, seemed like a splendid lion eager to spring down from the bosom of the ice-bound north; Russia, a gigantic polar bear, stood with its head towards Asia, its left paw resting upon Turkey, its right upon Mount Caucasus; Austria resembled a huge cat curled up and sleeping a watchful sleep; Spain, with Portugal as a pennant, like an unfurled banner, floated from the extremity of the continent; Turkey, like an insolent cock, appeared to clutch the shores of Asia with the one claw, and the land of Greece with the other; Italy, as it were a foot and leg encased in a tight-fitting boot, was juggling deftly with the islands of Sicily, Sardinia, and Corsica; Prussia, a formidable hatchet imbedded in the heart of Germany, its edge just grazing the frontiers of France; whilst France itself suggested a vigorous torso with Paris at its breast.

All at once Ben Zoof broke the silence: "Montmartre! I see Montmartre!" And, smile at the absurdity as others might, nothing could induce the worthy orderly to surrender his belief that he could actually make out the features of his beloved home.

The only individual whose soul seemed unstirred by the approaching earth was Palmyrin Rosette. Leaning over the side of the car, he kept his eyes fixed upon the abandoned comet, now floating about a mile and a half below him, bright in the general irradiation which was flooding the surrounding space.

Chronometer in hand, Lieutenant Procope stood marking the minutes and seconds as they fled; and the stillness which had once again fallen upon them all was only broken by his order to replenish the stove, that the balloon might retain its necessary level. Servadac and the count continued to gaze upon the earth with an eagerness that almost amounted to awe. The balloon was slightly in the rear of Gallia, a circumstance that augured somewhat favorably, because it might be presumed that if the comet preceded the balloon in its contact with the earth, there would be a break in the suddenness of transfer from one atmosphere to the other.

The next question of anxiety was, where would the balloon alight? If upon terra firma, would it be in a place where adequate resources for safety would be at hand? If upon the ocean, would any passing vessel be within hail to rescue them, from their critical position? Truly, as the count observed to his comrades, none but a Divine Pilot could steer them now.

"Forty-two minutes past!" said the lieutenant, and his voice seemed to thrill through the silence of expectation.

There was not 20,000 miles between the comet and the earth!

The calculated time of impact was 2 hours, 47 minutes, 35.6 seconds. Five minutes more and collision must ensue!

But was it so? Just at this moment, Lieutenant Procope observed that the comet deviated sensibly in an oblique course. Was it possible that after all collision would not occur?

The deviation, however, was not great; it did not justify any anticipation that Gallia would merely graze the earth, as it had done before; it left it certain that the two bodies would inevitably impinge.

"No doubt," said Ben Zoof, "this time we shall stick together."

Another thought occurred. Was it not only too likely that, in the fusion of the two atmospheres, the balloon itself, in which they were being conveyed, would be rent into ribbons, and every one of its passengers hurled into destruction, so that not a


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XVII] just judgment. Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the Lord thy God giveth thee.

Thou shalt not plant thee a grove of any trees near unto the altar of the Lord thy God, which thou shalt make thee. Neither shalt thou set thee up any image; which the Lord thy God hateth.

shalt not sacrifice unto the Lord thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the Lord thy God.

If there be found among you, within any of thy gates which the Lord thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the Lord thy God, in transgressing his covenant; and hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded; and it be told thee, and thou hast heard of it, and enquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel: then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that


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Rh man or that woman, and shalt stone them with stones, till they die. At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death. The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.

If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the Lord thy God shall choose; and thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment: and thou shalt do according to the sentence, which they of that place which the Lord shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee: according to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left. And the man that will do presumptuously, and will not hearken unto the priest that


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XVII] standeth to minister there before the Lord thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel. And all the people shall hear, and fear, and do no more presumptuously.

When thou art come unto the land which the Lord thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me; thou shalt in any wise set him king over thee, whom the Lord thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother. But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the Lord hath said unto you, Ye shall henceforth return no more that way. Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold. And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites: and it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the Lord his God, to keep all the words of this law and these statutes,


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Rh to do them: that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.

priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the Lord made by fire, and his inheritance. Therefore shall they have no inheritance among their brethren: the Lord is their inheritance, as he hath said unto them.

And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw. The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him. For the Lord thy God hath chosen him out of all thy tribes, to stand to minister in the name of the Lord, him and his sons for ever.

And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind unto the place which the Lord shall choose; then he shall minister in the name of the Lord his God, as all his brethren the Levites do, which stand there before the Lord. They shall have like portions


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XVIII] to eat, beside that which cometh of the sale of his patrimony.

When thou art come into the land which the Lord thy God giveth thee, thou shalt not learn to do after the abominations of those nations. There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer. For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee. Thou shalt be perfect with the Lord thy God. For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the Lord thy God hath not suffered thee so to do.

The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; according to all that thou desiredst of the Lord thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not. And the Lord said unto me, They have well spoken that which they have spoken. I will raise them up a Prophet from among


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Rh their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? when a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

the Lord thy God hath cut off the nations, whose land the Lord thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses; thou shalt separate three cities for thee in the midst of thy land, which the Lord thy God giveth thee to possess it. Thou shalt prepare thee a way, and divide the coasts of thy land, which the Lord thy God giveth thee to inherit, into three parts, that every slayer may flee thither.

And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neigh-


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XIX] hour ignorantly, whom he hated not in time past; as when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live: lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past. Wherefore I command thee, saying, Thou shalt separate three cities for thee. And if the Lord thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers; if thou shalt keep all these commandments to do them, which I command thee this day, to love the Lord thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three: that innocent blood be not shed in thy land, which the Lord thy God giveth thee for an inheritance, and so blood be upon thee.

But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities: then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger


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Rh of blood, that he may die. Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.

Thou shalt not remove thy neighbour's landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the Lord, thy God giveth thee to possess it.

One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.

If a false witness rise up against any man to testify against him that which is wrong; then both the men, between whom the controversy is, shall stand before the Lord,before the priests and the judges, which shall be in those days; and the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother; then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you. And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you. And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

When thou goest out to battle against thine ene-


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. X. Each of the three Courts will give up in favour of Prince William of Denmark four thousand pounds a year out of the sums which the Greek Treasury has engaged to pay annually to each of them, in pursuance of the arrangement concluded at Athens by the Greek Government, with the concurrence of the Chambers, in the month of June, 1860.

It is expressly understood that these three sums, forming a total of twelve thousand pounds sterling annually, shall be destined to constitute a personal dotation of His Majesty the King, in addition to the civil list fixed by the law of the State.

. XI. The accession of Prince William to the Hellenic Throne shall not involve any change in the financial engagements which Greece has contracted by Article XII of the Convention signed at London on the 7th of May, 1832, towards the Powers guarantees of the loan.

It is equally understood that the Powers will in concert watch over the execution of the engagement taken by the Hellenic Government in the month of June, 1860, upon the representation of the three Courts.

. XII. The three Courts shall, from this moment, use their influence in order to procure the recognition of Prince William of Denmark in the character of King of the Greeks by all the Sovereigns and States with whom they have relations.

. XIII. His Majesty the King of Denmark reserves to himself to take the measures which may be most proper for facilitating the arrival of King George I in his dominions as soon as possible.

. XIV. The three Courts will bring the present Treaty to the knowledge of the Greek Government, and will afford to that Government all the support in their power, while awaiting the speedy arrival of His Majesty the King.


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XX] mies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the Lord thy God is with thee, which brought thee up out of the land of Egypt. And it shall be, when ye are come nigh unto the battle, that the priest shall approach and speak unto the people, and shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them; for the Lord your God is he that goeth with you, to fight for you against your enemies, to save you.

And the officers shall speak unto the people, saying. What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it. And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it. And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her. And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren's heart faint as well as his heart. And it shall be, when the


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Rh officers have made an end of speaking unto the people, that they shall make captains of the armies to lead the people.

When thou comest nigh unto a city to fight against it, then proclaim peace unto it. And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee. And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it: and when the Lord thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword: but the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the Lord thy God hath given thee. Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations. But of the cities of these people, which the Lord thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth: but thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the Lord thy God hath commanded thee: that they teach you not to do after all their abominations, which they


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XXI] have done unto their gods; so should ye sin against the Lord your God.

When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege: only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.

one be found slain in the land which the Lord thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him: then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain: and it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke; and the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer's neck there in the valley: and the priests the sons of Levi shall come near; for them the Lord thy God hath chosen to minister unto him, and to bless in the name of the Lord; and by their word shall


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. XV. The present Treaty shall he ratified, and the ratifications shall be exchanged at London in six weeks, or sooner if possible.

In witness whereof the respective Plenipotentiaries have signed the same, and have affixed thereto the seal of their arms.

Done at London, the thirteenth day of July, in the year of our Lord one thousand eight hundred and sixty-three.

(Signed)

By the Protocol of the 3rd of August the Plenipotentiary of Russia reserved to himself to announce to his Court the intention of His Majesty King George I to assume the title of King of the Hellenes, instead of that of King of the Greeks, mentioned in Articles II, IX, and XII of the Treaty of the 13th of July.

The Plenipotentiary of Russia now declared that his Court accedes to that change of title, which had already obtained the assent of the two other guaranteeing Powers.

In consequence, it was agreed by common consent to substitute in Articles II, IX, and XII the title of King of the Hellenes for that of King of the Greeks.

The Plenipotentiaries deemed it proper to place, moreover, upon record the unanimous accession of their Courts to the further verbal alteration indicated hereinafter.


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Rh every controversy and every stroke be tried: and all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley: and they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it. Be merciful, O Lord, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge. And the blood shall be forgiven them. So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the Lord.

When thou goest forth to war against thine enemies, and the Lord thy God hath delivered them into thine hands, and thou hast taken them captive, and seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife; then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails; and she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife. And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou


text: The food of the Gods - A Popular Account of Cocoa