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Sinterklaas

Sinterklaas or Sint-Nicolaas  is a legendary figure based on Saint Nicholas, patron saint of children. Other Dutch names for the figure include De Sint ("The Saint"), De Goede Sint ("The Good Saint") and De Goedheiligman ("The Good Holy Man"). Many descendants and cognates of "Sinterklaas" or "Saint Nicholas" in other languages are also used in the Low Countries, nearby regions, and former Dutch colonies.

The feast of Sinterklaas celebrates the name day of Saint Nicholas on 6 December. The feast is celebrated annually with the giving of gifts on St. Nicholas' Eve (5 December) in the Netherlands and on the morning of 6 December, Saint Nicholas Day, Belgium, Luxembourg, western Germany, northern France (French Flanders, Lorraine, Alsace and Artois), Romania, Poland and Hungary. The tradition is also celebrated in some territories of the former Dutch Empire, including Aruba.

Sinterklaas is one of the sources of the popular Christmas icon of Santa Claus (Santa=Sinter, Claus=Klaas).

Sinterklaas
Sinterklaas is based on the historical figure of Saint Nicholas (270–343), a Greek bishop of Myra in present-day Turkey. He is depicted as an elderly, stately and serious man with white hair and a long, full beard. He wears a long red cape or chasuble over a traditional white bishop's alb and a sometimes-red stole, dons a red mitre and ruby ring, and holds a gold-coloured crosier, a long ceremonial shepherd's staff with a fancy curled top.

He traditionally rides a white horse. In the Netherlands, the last horse was called Amerigo, but he was "pensioned" (i.e., died) in 2019 and replaced with a new horse called Ozosnel ("oh so fast"), after a passage in a well-known Sinterklaas song. In Belgium, the horse is named Slecht weer vandaag, meaning "bad weather today" or Mooi weer vandaag ("nice weather today").

Sinterklaas carries a big, red book which records whether each child has been good or naughty in the past year.

Zwarte Piet
Sinterklaas is assisted by Zwarte Piet ("Black Pete"), a helper dressed in Moorish attire and in blackface. Zwarte Piet first appeared in print as the nameless servant of Saint Nicholas in Sint-Nikolaas en zijn knecht ("St. Nicholas and His Servant"), published in 1850 by Amsterdam schoolteacher Jan Schenkman; however, the tradition appears to date back at least as far as the early 19th century. Zwarte Piet's colourful dress is based on 16th-century noble attire, with a ruff (lace collar) and a feathered cap. He is typically depicted carrying a bag which contains candy for the children, which he tosses around, a tradition supposedly originating in the story of Saint Nicholas saving three young girls from prostitution by tossing golden coins through their window at night to pay their dowries.

Traditionally, he would also carry a birch rod (Dutch: roe), a chimney sweep's broom made of willow branches, used to spank children who had been naughty. Some of the older Sinterklaas songs make mention of naughty children being put in Zwarte Piet's bag and being taken back to Spain. This part of the legend refers to the times that the Moors raided the European coasts, and as far as Iceland, to abduct the local people into slavery. This quality can be found in other companions of Saint Nicholas such as Krampus and Père Fouettard. In modern versions of the Sinterklaas feast, however, Zwarte Piet no longer carries the roe and children are no longer told that they will be taken back to Spain in Zwarte Piet's bag if they have been naughty.

Over the years many stories have been added, and Zwarte Piet has developed into a valuable assistant to the absent-minded saint. In modern adaptations for television, Sinterklaas has developed a Zwarte Piet for every function, such as a Head Piet (Hoofdpiet), a Navigation Piet (Wegwijspiet) to navigate the steamboat from Spain to the Netherlands, a Presents Piet (Pakjespiet) to wrap all the gifts, and Acrobatic Piet to climb roofs and chimneys. Traditionally Zwarte Piet's face is said to be black because he is a Moor from Spain. Today, some children are told that his face is blackened with soot because he has to climb through chimneys to deliver gifts for Sinterklaas.

Since the 2010s, the traditions surrounding the holiday of Sinterklaas have been the subject of a growing number of editorials, debates, documentaries, protests and even violent clashes at festivals. In most cities and television channels now only display Zwarte Piet characters with some soot smudges on the face rather than full blackface, so-called roetveegpieten ("soot-smudge Petes") or schoorsteenpieten ("chimney Petes"). In a 2013 survey, 92 per cent of the Dutch public did not perceive Zwarte Piet as racist or associate him with slavery, and 91 per cent were opposed to altering the character's appearance. In a similar survey in 2018, between 80 and 88 per cent of the Dutch public did not perceive Zwarte Piet as racist, and between 41 and 54 per cent were happy with the character's modernised appearance (a mix of roetveegpieten and blackface). A June 2020 survey saw a drop in support for leaving the character's appearance unaltered: 47 per cent of those surveyed supported the traditional appearance, compared to 71 per cent in a similar survey held in November 2019. Prime Minister Mark Rutte stated in a parliamentary debate on 5 June 2020 that he had changed his opinion on the issue and now has more understanding for people who consider the character's appearance to be racist.

Celebration
In the Netherlands, Sinterklaas is a very popular tradition. The festival is celebrated by a wide range of people including Dutch Jews and Muslims, and by generally all age groups. However, a 2023 survey showed that most are "less keen" to celebrate following the controversy surrounding Zwarte Piet.

Arrival from Spain

The festivities traditionally begin each year in mid-November (the first Saturday after 11 November), when Sinterklaas "arrives" by a steamboat at a designated seaside town, supposedly from Alicante (Spain). In the Netherlands this takes place in a different port each year, whereas in Belgium it always takes place in the city of Antwerp. The steamboat anchors, then Sinterklaas disembarks and parades through the streets on his horse, welcomed by children cheering and singing traditional Sinterklaas songs. His Zwarte Piet assistants throw candy and small, round, gingerbread-like cookies, either kruidnoten or pepernoten, into the crowd. The event is broadcast live on national television in the Netherlands and Belgium.

Following this national arrival, other towns celebrate their own intocht van Sinterklaas (arrival of Sinterklaas). Local arrivals usually take place later on the same Saturday of the national arrival, the next day (Sunday), or one weekend after the national arrival. In places a boat cannot reach, Sinterklaas arrives by train, horse, horse-drawn carriage or even a fire truck.

Sinterklaas is said to come from Spain, possibly because in 1087, half of Saint Nicholas' relics were transported to the Italian city of Bari, which later formed part of the Spanish Kingdom of Naples. Others suggest that mandarin oranges, traditionally gifts associated with St. Nicholas, led to the misconception that he must have been from Spain. This theory is backed by a Dutch poem documented in 1810 in New York and provided with an English translation:

Sinterklaas, goedheiligman! Trek uwe beste tabberd an, Reis daar mee naar Amsterdam, Van Amsterdam naar Spanje, Daar Appelen van Oranje, Daar Appelen van granaten, Die rollen door de straten.
 * Dutch

Saint Nicholas, good holy man! Put on the Tabard, best you can, Go, therewith, to Amsterdam, From Amsterdam to Spain, Where apples bright of Orange, And likewise those granate surnam'd, Roll through the streets, all free unclaim'd [...]
 * English

The text presented here comes from a pamphlet that John Pintard released in New York in 1810. It is the earliest source mentioning Spain in connection to Sinterklaas. Pintard wanted St. Nicholas to become patron saint of New York and hoped to establish a Sinterklaas tradition. Apparently he got help from the Dutch community in New York, that provided him with the original Dutch Sinterklaas poem. Strictly speaking, the poem does not state that Sinterklaas comes from Spain, but that he needs to go to Spain to pick up the oranges and pomegranates. So the link between Sinterklaas and Spain goes through the oranges, a much appreciated treat in the 19th century. Later the connection with the oranges got lost, and Spain became his home. Traditionally, the city of origin of the steamboat has been the port city of Alicante (Spain). This could be based on the fact that Alicante's patron is Saint Nicholas, and that the city's cathedral is dedicated to this saint. The province of Alicante is also famous for its oranges.

Period leading up to Saint Nicholas' Eve
In the weeks between his arrival and 5 December, Sinterklaas visits schools, hospitals, and shopping centres. He is said to ride his white-grey horse over the rooftops at night, delivering gifts through the chimney to the well-behaved children. Traditionally, naughty children risked being caught by Black Pete, who carried a jute bag and willow cane for that purpose.

Before going to bed, children each leave a single shoe next to the fireplace chimney of the coal-fired stove or fireplace (or in modern times close to the central heating radiator, or a door). They leave the shoe with a carrot or some hay in it and a bowl of water nearby "for Sinterklaas' horse", and the children sing a Sinterklaas song. The next day they find some candy or a small present in their shoes.

Typical Sinterklaas treats traditionally include mandarin oranges, pepernoten, speculaas (sometimes filled with almond paste), banketletter (pastry filled with almond paste) or a chocolate letter (the first letter of the child's name made out of chocolate), chocolate coins, suikerbeest (animal-shaped figures made of sugary confection), and marzipan figures. Newer treats include gingerbread biscuits and a figurine of Sinterklaas made of chocolate and wrapped in coloured aluminium foil.

Saint Nicholas' Eve and Saint Nicholas' Day
In the Netherlands, Saint Nicholas' Eve, 5 December, became the chief occasion for gift-giving during the winter holiday season. The evening is called Sinterklaasavond ("Sinterklaas evening") or Pakjesavond ("gifts evening", or literally "packages evening").

On the evening of 5 December, parents, family, friends or acquaintances pretend to act on behalf of "Sinterklaas", or his helpers, and fool the children into thinking that "Sinterklaas" has really given them presents. This may be done through a note that is "found", explaining where the presents are hidden, as though Zwarte Piet visited them and left a burlap sack of presents with them. Sometimes a neighbour will knock on the door (pretending to be a Zwarte Piet) and leave the sack outside for the children to retrieve; this varies per family. When the presents arrive, the living room is decked out with them, much as on Christmas Day in English-speaking countries. On 6 December "Sinterklaas" departs without any ado, and all festivities are over.

In the Southern Netherlands and Belgium, most children have to wait until the morning of 6 December to receive their gifts, and Sinterklaas is seen as a festivity almost exclusively for children. The shoes are filled with a poem or wish list for Sinterklaas and carrots, hay or sugar cubes for the horse on the evening of the fifth and in Belgium often a bottle of beer for Zwarte Piet and a cup of coffee for Sinterklaas are placed next to them. Also in some areas, when it is time for children to give up their pacifier, they place it into his or her shoe ("safekeeping by Sinterklaas") and it is replaced with chocolate the next morning.

The present is often creatively disguised by being packaged in a humorous, unusual or personalised way. This is called a surprise (from the French).

Poems from Sinterklaas usually accompany gifts, bearing a personal message for the receiver. It is usually a humorous poem which often teases the recipient for well-known bad habits or other character deficiencies.

In recent years, influenced by North-American media and the Anglo-Saxon Christmas tradition, when the children reach the age where they get told "the big secret of Sinterklaas", some people will shift to Christmas Eve or Christmas Day for the present giving. Older children in Dutch families where the children are too old to believe in Sinterklaas any more, also often celebrate Christmas with presents instead of pakjesavond. Instead of such gifts being brought by Sinterklaas, family members ordinarily draw names for an event comparable to Secret Santa. Because of the popularity of his "older cousin" Sinterklaas, Santa Claus is however not commonly seen in the Netherlands and Belgium.

Pre-Christian Europe
Jacob Grimm, Hélène Adeline Guerber and others have drawn parallels between Sinterklaas and his helpers and the Wild Hunt of Wodan or Odin, a major god among the Germanic peoples, who was worshipped in Northern and Western Europe prior to Christianization. Riding the white horse Sleipnir he flew through the air as the leader of the Wild Hunt, always accompanied by two black ravens, Huginn and Muninn. Those helpers would listen, just like Zwarte Piet, at the chimney – which was just a hole in the roof at that time – to tell Wodan about the good and bad behaviour of the mortals. Historian Rita Ghesquiere asserts that it is likely that certain pre-christian elements survived in the honouring of Saint Nicholas. Indeed, it seems clear that the tradition contains a number of elements that are not ecclesiastical in origin.

Middle Ages
The Sinterklaasfeest arose during the Middle Ages. The feast was both an occasion to help the poor, by putting money in their shoes (which evolved into putting presents in children's shoes) and a wild feast, similar to Carnival, that often led to costumes, a "topsy-turvy" overturning of daily roles, and mass public drunkenness.

In early traditions, students elected one of their classmates as "bishop" on St. Nicholas Day, who would rule until 28 December (Innocents Day), and they sometimes acted out events from the bishop's life. As the festival moved to city streets, it became more lively.

16th and 17th centuries
During the Reformation in 16th- and 17th-century Europe, Protestant reformers like Martin Luther changed the Saint gift bringer to the Christ Child or Christkindl and moved the date for giving presents from 6 December to Christmas Eve. Certain Protestant municipalities and clerics forbade Saint Nicholas festivities, as the Protestants wanted to abolish the cult of saints and saint adoration, while keeping the midwinter gift-bringing feast alive.

After the successful revolt of the largely Protestant northern provinces of the Low Countries against the rule of Roman Catholic king Philip II of Spain, the new Calvinist regents, ministers and clericals prohibited celebration of Saint Nicholas. The newly independent Dutch Republic officially became a Protestant country and abolished public Catholic celebrations. Nevertheless, the Saint Nicholas feast never completely disappeared in the Netherlands. In Amsterdam, where the public Saint Nicholas festivities were very popular, main events like street markets and fairs were kept alive with persons impersonating Nicholas dressed in red clothes instead of a bishop's tabard and mitre. The Dutch government eventually tolerated private family celebrations of Saint Nicholas' Day, as can be seen on Jan Steen's painting The Feast of Saint Nicholas.

19th century
In the 19th century, the saint emerged from hiding and the feast became more secularised at the same time. The modern tradition of Sinterklaas as a children's feast was likely confirmed with the illustrated children's book Sint-Nicolaas en zijn knecht ('Saint Nicholas and his servant'), written in 1850 by the teacher Jan Schenkman (1806–1863). Some say he introduced the images of Sinterklaas' delivering presents by the chimney, riding over the roofs of houses on a grey horse, and arriving from Spain by steamboat, which at that time was an exciting modern invention. Perhaps building on the fact that Saint Nicholas historically is the patron saint of the sailors (many churches dedicated to him have been built near harbours), Schenkman could have been inspired by the Spanish customs and ideas about the saint when he portrayed him arriving via the water in his book. Schenkman introduced the song Zie ginds komt de stoomboot ("Look over yonder, the steamboat is arriving"), which is still popular in the Netherlands.

In Schenkman's version, the medieval figures of the mock devil, which later changed to Oriental or Moorish helpers, was portrayed for the first time as black African and called Zwarte Piet (Black Pete).

World War II
During the German occupation of the Netherlands (1940–1945) many of the traditional Sinterklaas rhymes were rewritten to reflect current events. The Royal Air Force (RAF) was often celebrated. In 1941, for instance, the RAF dropped boxes of candy over the occupied Netherlands. One classical poem turned contemporary was the following:

Sinterklaas, kapoentje, Gooi wat in mijn schoentje, Gooi wat in mijn laarsje, Dank U Sinterklaasje
 * Dutch

R.A.F. Kapoentje, Gooi wat in mijn schoentje, Bij de Moffen gooien, Maar in Holland strooien!
 * World War II version

Sinterklaas, little capon, Throw something in my little shoe, Throw something in my little boot, Thank you dear Sinterklaas
 * English

R.A.F. little Capon, throw something in my little shoe throw [bombs] at the Krauts but scatter [candy] in Holland!
 * World War II version

This is a variation of one of the best-known traditional Sinterklaas rhymes, with "RAF" replacing "Sinterklaas" in the first line (the two expressions have the same metrical characteristics in the first and second, and in the third and fourth lines). The Dutch word kapoentje (little rascal) is traditional to the rhyme, but in this case it also alludes to a capon. The second line is straight from the original rhyme, but in the third and fourth line the RAF is encouraged to drop bombs on the Moffen (slur for Germans, like "krauts" in English) and candy over the Netherlands. Many of the Sinterklaas poems of this time noted the lack of food and basic necessities, and the German occupiers having taken everything of value; others expressed admiration for the Dutch Resistance.

Originally Sinterklaas was only accompanied by one (or sometimes two) Zwarte Pieten, but just after the liberation of the Netherlands, Canadian soldiers organised a Sinterklaas party with many Zwarte Pieten, and ever since this has been the custom, each Piet normally having his own dedicated task.

Popularity and celebration outside the Netherlands
The festival has also been adhered in the former Dutch colonies. In Curaçao, Dutch-style Sinterklaas events were organised until 2020. The Zwarte Piet costumes were purple, gold, blue, yellow and orange but especially black and dark black. Prime Minister Ivar Asjes has spoken negatively of the tradition. In 2011, the government of Gerrit Schotte threatened to withdraw the grant for the Dutch tradition after the Curaçaoan activist Quinsy Gario was arrested, when he protested in Dordrecht against the use of Zwarte Piet. Since 2020, the Sinterklaas feast is no longer nationally celebrated in Curaçao and has been replaced by Children's Day on 20 November.

Dutch-style Sinterklaas events were also organised in Suriname. In 1970 the Surinamese playwright Eugène Drenthe envisioned the character of Gudu Ppa ("Father of Riches" in Sranantongo) as a postcolonial replacement of Sinterklaas. Instead of a white man, Gudu Ppa was black. His helpers symbolised Suriname's different ethnic groups, replacing Zwarte Piet. Although promoted by the military regime in the eighties, Gudu Ppa never really caught on. In 2011, opposition member of parliament and former president Ronald Venetiaan called for an official ban on Sinterklaas because he considered Zwarte Piet to be a racist element. Since 2013, the Sinterklaas feast on 5 December has been replaced by Kinderdag ("Children's Day") in Suriname.

The Saint Nicholas Society of New York celebrates a feast on 6 December to this day. In the Hudson Valley region of New York, Sinterklaas is celebrated annually in the towns of Rhinebeck and Kingston because of the region's Dutch heritage. It includes Sinterklaas' crossing the Hudson River and then a parade.

Sinterklaas as a source for Santa Claus
Sinterklaas is the basis for the North American figure of Santa Claus. It is often claimed that during the American War of Independence, the inhabitants of New York City, a former Dutch colonial town (New Amsterdam), reinvented their Sinterklaas tradition, as Saint Nicholas was a symbol of the city's non-English past. In the 1770s the New York Gazetteer noted that the feast day of "St. a Claus" was celebrated "by the descendants of the ancient Dutch families, with their usual festivities." In a study of the "children's books, periodicals and journals" of New Amsterdam, the scholar Charles Jones did not find references to Saint Nicholas or Sinterklaas. Not all scholars agree with Jones' findings, which he reiterated in a book in 1978. Howard G. Hageman, of New Brunswick Theological Seminary, maintains that the tradition of celebrating Sinterklaas in New York existed in the early settlement of the Hudson Valley. He agrees that "there can be no question that by the time the revival of St. Nicholas came with Washington Irving, the traditional New Netherlands observance had completely disappeared." However, Irving's stories prominently featured legends of the early Dutch settlers, so while the traditional practice may have died out, Irving's St. Nicholas may have been a revival of that dormant Dutch strand of folklore. In his 1812 revisions to A History of New York, Irving inserted a dream sequence featuring St. Nicholas soaring over treetops in a flying wagon – a creation others would later dress up as Santa Claus.

In New York, two years earlier John Pintard published a pamphlet with illustrations of Alexander Anderson in which he calls for making Saint Nicholas the patron Saint of New York and starting a Sinterklaas tradition. He was apparently assisted by the Dutch because in his pamphlet he included an old Dutch Sinterklaas poem with an English translation. In the Dutch poem, Saint Nicholas is referred to as 'Sancta Claus'. Ultimately, his initiative helped Sinterklaas to pop up as Santa Claus in the Christmas celebration, which returned – freed of episcopal dignity and ties –  via England and later Germany to Europe again.

During the Reformation in 16th–17th-century Europe, many Protestants changed the gift bringer from Sinterklaas to the Christ Child or Christkindl (corrupted in English to Kris Kringle). Similarly, the date of giving gifts changed from 5 or 6 December to Christmas Eve.

Sinterklaas in fiction
In a scene in the 1947 film Miracle on 34th Street, a Dutch girl recognises Macy's department store Santa as Sinterklaas. They converse in Dutch and sing a Sinterklaas song while she sits on his lap.

Santa Claus is portrayed as Sinterklaas in the 1985 film One Magic Christmas: he and his wife have Dutch accents, and she calls him Nicolaas. In lieu of elves, his helpers are "Christmas angels" who are deceased people of all nationalities.

Sinterklaas has been the subject of a number of Dutch novels, films and television series, primarily aimed at children. Sinterklaas-themed children's films include Winky's Horse (2005) and the sequel Where Is Winky's Horse? (2007).

Sinterklaas-themed films aimed at adults include the drama Makkers Staakt uw Wild Geraas (1960), which won a Silver Bear award at the 11th Berlin International Film Festival; the romantic comedy Alles is Liefde (2007) and its Belgian remake Zot van A. (2010); and the Dick Maas-directed horror film Sint (2010).

De Club van Sinterklaas is a Sinterklaas-themed soap opera aimed at children. The popular television series has run since 1999 and has had a number of spin-off series. Since 2001, a Sinterklaas "news" program aimed at children is broadcast daily on Dutch television during the holiday season, the Sinterklaasjournaal. The Dutch-Belgian Nickelodeon series Slot Marsepeinstein has aired since 2009.

Much of the first half of A War of Gifts by Orson Scott Card is about the Sinterklaas tradition, including chapter 4 "Sinterklaas Eve" and 5 "Sinterklaas Day".

In the fourth episode of the television series The Librarians ("And Santa's Midnight Ride"), Santa (Bruce Campbell) is an "immortal avatar" who has existed in many different incarnations throughout history. After experiencing mistletoe poisoning, he briefly turns into Sinterklaas, using his magic to play tricks and make toys appear in people's shoes, before regaining control of his current incarnation.

Sinterklaas also appeared in Sesamstraat, the Dutch version of Sesame Street.

Related holiday figures
Other holiday figures based on Saint Nicholas are celebrated in some parts of Germany and Austria (Sankt Nikolaus); the Czech Republic (Mikuláš); Hungary (Mikulás); Switzerland (Samichlaus); Italy (San Nicola in Bari, South Tyrol, Alpine municipalities, and many others); parts of Bosnia and Herzegovina, Croatia and Serbia (Sveti Nikola); Slovenia (Sveti Nikolaj or Sveti Miklavž); Greece (Agios Nikolaos); Romania (Moș Nicolae); Albania (Shën Kolli, Nikolli), among others. See further: Saint Nicholas Day.

title: Sinterklaas


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User talk:Boothinator

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Welcome
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New Page Patrol newsletter October 2022
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New draftify script: In response to feedback from AFC, the The Move to Draft script now provides a choice of set messages that also link the creator to a new, friendly explanation page. The script also warns reviewers if the creator is probably still developing the article. The former script is no longer maintained. Please edit your edit your common.js or vector.js file from  to  '''

Redirects: Some of our redirect reviewers have reduced their activity and the backlog is up to 9,000+ (two months deep). If you are interested in this distinctly different task and need any help, see this guide, this checklist, and spend some time at WP:RFD.

Discussions with the WMF The PageTriage open letter signed by 444 users is bearing fruit. The Growth Team has assigned some software engineers to work on PageTriage, the software that powers the NewPagesFeed and the Page Curation toolbar. WMF has submitted dozens of patches in the last few weeks to modernize PageTriage's code, which will make it easier to write patches in the future. This work is helpful but is not very visible to the end user. For patches visible to the end user, volunteers such as and  have been writing patches for bug reports and feature requests. The Growth Team also had a video conference with the NPP coordinators to discuss revamping the landing pages that new users see.

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New Pages Patrol newsletter June 2023
Hello , Backlog

Redirect drive: In response to an unusually high redirect backlog, we held a redirect backlog drive in May. The drive completed with 23851 reviews done in total, bringing the redirect backlog to 0 (momentarily). Congratulations to who led with a staggering 4316 points, followed by  and  with 2868 and 2546 points respectively. See this page for more details. The redirect queue is steadily rising again and is steadily approaching 4,000. Please continue to help out, even if it's only for a few or even one review a day.

Redirect autopatrol: All administrators without autopatrol have now been added to the redirect autopatrol list. If you see any users who consistently create significant amounts of good quality redirects, consider requesting redirect autopatrol for them here.

WMF work on PageTriage: The WMF Moderator Tools team, consisting of, and also some patches from , has been hard at work updating PageTriage. They are focusing their efforts on modernising the extension's code rather than on bug fixes or new features, though some user-facing work will be prioritised. This will help make sure that this extension is not deprecated, and is easier to work on in the future. In the next month or so, we will have an opt-in beta test where new page patrollers can help test the rewrite of Special:NewPagesFeed, to help find bugs. We will post more details at WT:NPPR when we are ready for beta testers.

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Pro tip: Did you know that visual artists such as painters have their own SNG? The most common part of this "creative professionals" criteria that applies to artists is WP:ARTIST 4b (solo exhibition, not group exhibition, at a major museum) or 4d (being represented within the permanent collections of two museums).

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title: User talk:Dmehus


text:
William Adamson

William Adamson (2 April 1863 – 23 February 1936) was a Scottish trade unionist and Labour Party politician. He was Leader of the Labour Party from 1917 to 1921 and was Secretary of State for Scotland in 1924 and during 1929–1931 in the first two Labour ministries headed by Ramsay MacDonald.

Background
Adamson was born in Dunfermline, Fife, and was educated at a local dame school. He worked as a miner in Fife where he became involved with the National Union of Mineworkers. In 1902–08 he was Assistant Secretary of the Fife and Kinross Miners' Association, and he thereafter served as its General Secretary.

Political career
Active with the new Labour Party, Adamson was first elected to Parliament for West Fife in the December 1910 general election. His victory was the only Labour gain from the Liberals in that election.

Adamson was elected Chairman of the Parliamentary Labour Party on 24 October 1917, a post he held until 1921. He led the party into the general election of 1918, which saw Labour gain 15 seats and become the largest opposition party in the House of Commons for the first time; however, there remained uncertainty as to whether Adamson or the leader of the independent Liberals, Donald Maclean could claim to be the true leader of the opposition in the Commons.

In 1918 he was sworn into the Privy Council. In 1919, Adamson was confident that the experience of the First World War would "produce a different atmosphere and an entirely different relationship amongst all sections of our people" and would act as a watershed in the process of social reform. He served as Secretary for Scotland and Secretary of State for Scotland in 1924 and between 1929 and 1931 in the Labour governments of Ramsay MacDonald.

However, he split with MacDonald after the formation of the National Government. Adamson lost his seat in the 1931 election which he contested for Labour against MacDonald's coalition. He stood again in the 1935 election but again failed to take the seat, losing on this occasion to William Gallacher of the Communist Party of Great Britain.

Personal life

Adamson was married to Christina Myles Marshall (1862–1935), a factory worker, with whom he had two daughters and two sons; one of the latter was killed during the First World War.

Adamson died in February 1936, aged 72. He is buried in Dunfermline Cemetery, just north of the roundel at the end of the entrance avenue.

title: William Adamson


text:
User talk:Swiecino

Welcome
Hello, welcome to Wikipedia.

You might find these links helpful in creating new pages or helping with the above tasks: How to edit a page, How to write a great article, Naming conventions, Manual of Style. You should read our policies at some point too.

If you have any questions, see the help pages, add a question to the village pump, or ask me on my talk page. I hope you enjoy editing here and being a Wikipedian!
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Again, welcome! Chris Roy 17:54, 11 Mar 2004 (UTC)

title: User talk:Swiecino


text:
User talk:Gjsumc

Welcome
Hello, welcome to Wikipedia.

You might find these links helpful in creating new pages or helping with the above tasks: How to edit a page, How to write a great article, Naming conventions, Manual of Style. You should read our policies at some point too.

If you have any questions, see the help pages, add a question to the village pump, or ask me on my talk page. I hope you enjoy editing here and being a Wikipedian!
 * You can introduce yourself on the new users page.
 * If you made any edits before you got an account, you might be interested in assigning those to your username.
 * You can sign your name using three tildes, like this: . If you use four, you can add a datestamp too.
 * If you ever think a page or image should be deleted, please list it at the votes for deletion page. There is also a votes for undeletion page if you want to retrieve something that you think should not have been deleted.

Again, welcome! Chris Roy 17:55, 11 Mar 2004 (UTC)

The Foundation for Evangelism
Hello, and welcome to Wikipedia! We welcome and appreciate your contributions, such as The Foundation for Evangelism, but we regretfully cannot accept copyrighted text or images borrowed from either web sites or printed material. This article appears to be a direct copy from. As a copyright violation, The Foundation for Evangelism appears to qualify for speedy deletion under the speedy deletion criteria. The Foundation for Evangelism has been tagged for deletion, and may have been deleted by the time you see this message. If the source is a credible one, please consider rewriting the content and citing the source.

If you believe that the article is not a copyright violation, or if you have permission from the copyright holder to release the content freely under the GFDL, you can comment to that effect on Talk:The Foundation for Evangelism. If the article has already been deleted, but you have a proper release, you can reenter the content at The Foundation for Evangelism, after describing the release on the talk page. However, you may want to consider rewriting the content in your own words. Thank you, and please feel free to continue contributing to Wikipedia. --Hroðulf (or Hrothulf) (Talk) 14:12, 26 October 2006 (UTC)

Fair use rationale for Image:Denman.jpg
Thanks for uploading or contributing to Image:Denman.jpg. I notice the image page specifies that the image is being used under fair use but there is no explanation or rationale as to why its use in Wikipedia articles constitutes fair use. In addition to the boilerplate fair use template, you must also write out on the image description page a specific explanation or rationale for why using this image in each article is consistent with fair use. Suggestions on how to do so can be found here.

Please go to the image description page and edit it to include a fair use rationale. Using one of the templates at Fair use rationale guideline is an easy way to ensure that your image is in compliance with Wikipedia policy, but remember that you must complete the template. Do not simply insert a blank template on an image page.

If you have uploaded other fair use media, consider checking that you have specified the fair use rationale on those pages too. You can find a list of 'image' pages you have edited by clicking on the "my contributions" link (it is located at the very top of any Wikipedia page when you are logged in), and then selecting "Image" from the dropdown box. Note that any non-free media lacking such an explanation will be deleted one week after they have been uploaded, as described on criteria for speedy deletion. If you have any questions please ask them at the Media copyright questions page. Thank you. Rettetast (talk) 23:22, 9 January 2008 (UTC)

Notability of Harry Denman
Hello, this is a message from an automated bot. A tag has been placed on Harry Denman, by another Wikipedia user, requesting that it be speedily deleted from Wikipedia. The tag claims that it should be speedily deleted because Harry Denman seems to be about a person, group of people, band, club, company, or web content, but it does not indicate how or why the subject is notable: that is, why an article about that subject should be included in an encyclopedia. Under the criteria for speedy deletion, articles that do not assert the subject's importance or significance may be deleted at any time. Please see the guidelines for what is generally accepted as notable. To contest the tagging and request that administrators wait before possibly deleting Harry Denman, please affix the template to the page, and put a note on its talk page. If the article has already been deleted, see the advice and instructions at WP:WMD. Feel free to contact the bot operator if you have any questions about this or any problems with this bot, bearing in mind that '''this bot is only informing you of the nomination for speedy deletion; it does not perform any nominations or deletions itself. To see the user who deleted the page, click here''' CSDWarnBot (talk) 15:00, 20 March 2008 (UTC)

title: User talk:Gjsumc


text:
User talk:Mdb~enwiki

Welcome
Hello, welcome to Wikipedia.

You might find these links helpful in creating new pages or helping with the above tasks: How to edit a page, How to write a great article, Naming conventions, Manual of Style. You should read our policies at some point too.

If you have any questions, see the help pages, add a question to the village pump, or ask me on my talk page. I hope you enjoy editing here and being a Wikipedian!
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 * If you ever think a page or image should be deleted, please list it at the votes for deletion page. There is also a votes for undeletion page if you want to retrieve something that you think should not have been deleted.

Again, welcome! Chris Roy 17:55, 11 Mar 2004 (UTC)

Speedy deletion nomination of FedStats

A tag has been placed on FedStats, requesting that it be speedily deleted from Wikipedia. This has been done under section G11 of the criteria for speedy deletion, because the page seems to be unambiguous advertising which only promotes a company, product, group, service or person and would need to be fundamentally rewritten in order to become encyclopedic. Please read the guidelines on spam and FAQ/Organizations for more information.

If you think this page should not be deleted for this reason, you may contest the nomination by visiting the page and clicking the button labelled "Click here to contest this speedy deletion". This will give you the opportunity to explain why you believe the page should not be deleted. However, be aware that once a page is tagged for speedy deletion, it may be removed without delay. Please do not remove the speedy deletion tag from the page yourself, but do not hesitate to add information in line with Wikipedia's policies and guidelines. If the page is deleted, and you wish to retrieve the deleted material for future reference or improvement, you can place a request here. Q VVERTYVS (hm?) 20:11, 30 May 2014 (UTC)

Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Mdb. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Mdb~enwiki that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name. If you think you might own all of the accounts with this name and this message is in error, please visit Special:MergeAccount to check and attach all of your accounts to prevent them from being renamed.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 01:26, 20 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 16:10, 22 April 2015 (UTC)

title: User talk:Mdb~enwiki


text:
User talk:Johndesmarais

Welcome
Hello, welcome to Wikipedia.

You might find these links helpful in creating new pages or helping with the above tasks: How to edit a page, How to write a great article, Naming conventions, Manual of Style. You should read our policies at some point too.

If you have any questions, see the help pages, add a question to the village pump, or ask me on my talk page. I hope you enjoy editing here and being a Wikipedian!
 * You can introduce yourself on the new users page.
 * If you made any edits before you got an account, you might be interested in assigning those to your username.
 * You can sign your name using three tildes, like this: . If you use four, you can add a datestamp too.
 * If you ever think a page or image should be deleted, please list it at the votes for deletion page. There is also a votes for undeletion page if you want to retrieve something that you think should not have been deleted.

Again, welcome! Chris Roy 17:57, 11 Mar 2004 (UTC)

AfD nomination of MarsCon (Williamsburg, Virginia)
A discussion is taking place as to whether the article MarsCon (Williamsburg, Virginia) is suitable for inclusion in Wikipedia according to Wikipedia's policies and guidelines or whether it should be deleted.

The article will be discussed at Articles for deletion/MarsCon (Bloomington, Minnesota) until a consensus is reached, and anyone is welcome to contribute to the discussion. The nomination will explain the policies and guidelines which are of concern. The discussion focuses on good quality evidence, and our policies and guidelines.

Users may edit the article during the discussion, including to improve the article to address concerns raised in the discussion. However, do not remove the article-for-deletion template from the top of the article. Bongo  matic  08:58, 5 April 2011 (UTC)

Jason S. Walters (Hero Games)
This is an automated message from MadmanBot. I have performed a web search with the contents of Jason S. Walters (Hero Games), and it appears to include material copied directly from http://www.amazon.com/Jason-S-Walters/e/B00ASCP3SE.

It is possible that the bot is confused and found similarity where none actually exists. If that is the case, you can remove the tag from the article. The article will be reviewed to determine if there are any copyright issues.

If substantial content is duplicated and it is not public domain or available under a compatible license, it will be deleted. For legal reasons, we cannot accept copyrighted text or images borrowed from other web sites or printed material. You may use such publications as a source of information, but not as a source of sentences. See our copyright policy for further details. (If you own the copyright to the previously published content and wish to donate it, see Donating copyrighted materials for the procedure.) MadmanBot (talk) 14:54, 2 December 2013 (UTC)

Jason S. Walters
Hello ,

It seems to me that an article you worked on, Jason S. Walters, may be copied from http://www.amazon.com/Jason-S-Walters/e/B00ASCP3SE. It's entirely possible that I made a mistake, but I wanted to let you know because Wikipedia is strict about copying from other sites.

It's important that you edit the article and rewrite it in your own words, unless you're absolutely certain nothing in it is copied. If you're not sure how to fix the problem or have any questions, there are people at the help desk who are happy to assist you.

Thank you for helping build a free encyclopedia! MadmanBot (talk) 14:59, 2 December 2013 (UTC)

 * The article has been deleted. Unless we receive external verification of license, it needs to be written from scratch for us to retain it. Please review Copy-paste for clarification on our policies and guidelines regarding reuse of source text. Thanks. --Moonriddengirl (talk) 22:13, 18 December 2013 (UTC)

December 2013
Hello, I'm BracketBot. I have automatically detected that [//en.wikipedia.org/w/index.php?diff=584218401 your edit] to Steven S. Long may have broken the syntax by modifying 1 "[]"s. If you have, don't worry: just [ edit the page] again to fix it. If I misunderstood what happened, or if you have any questions, you can leave a message on [//en.wikipedia.org/w/index.php?action=edit&preload=User:A930913/BBpreload&editintro=User:A930913/BBeditintro&minor=&title=User_talk:A930913&preloadtitle=BracketBot%20–%20&section=new my operator's talk page].
 * List of unpaired brackets remaining on the page:

Thanks, BracketBot (talk) 15:48, 2 December 2013 (UTC)
 * HERO System Line Developer, during which he wrote and.or edited over 100 supplements for the [Hero System] RPG including  his Hero System Fifth Edition in April 2002 {

Hello, I'm BracketBot. I have automatically detected that [//en.wikipedia.org/w/index.php?diff=584226598 your edit] to Darren Watts may have broken the syntax by modifying 1 ""s. If you have, don't worry: just [ edit the page] again to fix it. If I misunderstood what happened, or if you have any questions, you can leave a message on [//en.wikipedia.org/w/index.php?action=edit&preload=User:A930913/BBpreload&editintro=User:A930913/BBeditintro&minor=&title=User_talk:A930913&preloadtitle=BracketBot%20–%20&section=new my operator's talk page].
 * List of unpaired brackets remaining on the page:

Thanks, BracketBot (talk) 16:57, 2 December 2013 (UTC)
 * * UNTIL: Defenders Of Freedom, Hero Games (Writer) January(2004)

title: User talk:Johndesmarais


text:
Dewey Square Tunnel

The Dewey Square Tunnel in Boston, Massachusetts, is part of Interstate 93 (concurrent with US 1 and Route 3), running under the heart of the city's financial district, including Dewey Square. Built in 1959, it was part of Boston's Central Artery freeway construction project of the 1950s. Known to locals as the South Station Tunnel (due to its proximity to South Station), the Dewey Square Tunnel is of cut-and-cover design, and originally was six lanes wide (three in each direction), with no breakdown lanes.

Because of public outcry during construction of The Central Artery, elevated for most of its length and reviled because it cut off views of and access to Boston's historic waterfront, it was decided by then-Governor John A. Volpe that the final section of the artery was to be put underground from just south of Congress Street to Kneeland Street near Boston's Chinatown section. At the time of its construction, it was the widest vehicular tunnel in the world.

At one time, a bus terminal serving Peter Pan, Bonanza, and other regional bus lines sat atop the tunnel near its northern portal. The bus station has since been relocated to the major intermodal transportation hub at South Station.

The lack of breakdown lanes, the limited number of travel lanes, and the myriad access ramps to and from the Artery and the tunnel caused massive traffic jams and gridlock, forcing transportation officials to consider rebuilding the Artery and putting it totally underground. The Dewey Square Tunnel received new life as part of the massive Big Dig project of the late 1990s and early 2000s. The tunnel was rehabilitated and now serves as exclusive southbound lanes of Interstate 93, complete with a new ventilation system and gently banked corners consistent with appropriate superelevation. Its old northern portal at Congress Street was connected to the underground southbound lanes of the new artery in 2005.

A long-closed northbound off-ramp to Chinatown was rebuilt and reopened as a southbound on-ramp from Surface Road. The refurbished tunnel, with 6 lanes at its widest point, was fully opened on March 5, 2005. The Dewey Square Tunnel is the only remaining section of the original Central Artery still in use. Since the completion of the Big Dig project, the name "Dewey Square (South Station) Tunnel" has fallen into general disuse; instead, it is considered to be part of the Thomas P. O'Neill Jr. Tunnel, a name used for the entire length of the north–south tunnel system.

title: Dewey Square Tunnel


text:
User talk:Egomaniac

Hi there. Welcome to Wikipedia! I hope you like it here and stick around. If you want, you can drop us a note at New user log to introduce yourself.

If you need editing help, visit How does one edit a page. For format questions, visit our manual of style. You can use the Show preview button before you save, to make sure your edits do what you intended.

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Some time when you're bored, you can read through our policies and guidelines.

If you have any other questions about the project then check out Help or add a question to the Village pump. You can also drop me a question on my talk page.

Happy editing, Isomorphic 22:21, 18 Mar 2004 (UTC)

 Chemistry and Philosophy

I see your objections to the philosophy of chemistry article as you found it. But I think the subject is of some interest, at least as much interest as the philosophy of physics, or other existing articles on the philosophical inquiries into the methods and results of various sciences. I've reworked the article considerably, and hope it now transcends the call to delete. --Christofurio 14:13, Feb 25, 2005 (UTC)

Statement
I have learned for myself that your beliefs are not true. —Preceding unsigned comment added by 216.49.181.128 (talk) 15:09, 16 February 2011 (UTC)

title: User talk:Egomaniac


text:
User talk:Pilun

Welcome
Hello, welcome to Wikipedia.

You might find these links helpful in creating new pages or helping with the above tasks: How to edit a page, How to write a great article, Naming conventions, Manual of Style. You should read our policies at some point too.

If you have any questions, see the help pages, add a question to the village pump, or ask me on my talk page. I hope you enjoy editing here and being a Wikipedian!
 * You can introduce yourself on the new users page.
 * If you made any edits before you got an account, you might be interested in assigning those to your username.
 * You can sign your name using three tildes, like this: . If you use four, you can add a datestamp too.
 * If you ever think a page or image should be deleted, please list it at the votes for deletion page. There is also a votes for undeletion page if you want to retrieve something that you think should not have been deleted.

Again, welcome! Chris Roy 17:57, 11 Mar 2004 (UTC)

Hi!

Nice work at Thailish. I noticed that all 3 examples illustrate wrong word usage, could you give some examples of the other types as well? Thanks. Arvindn 16:46, 23 Mar 2004 (UTC)

Sawatdee krap. I see you're a Thai, so maybe the Thailand-related topics notice board may be of interest for you. So far most of the contributions on Thai topics are made by farang, so some natives are very welcome to make it more balanced. And in case you already find all your favourite topics covered here - there's also the Thai wikipedia which can also need more writers. andy 22:18, 28 Nov 2004 (UTC)

title: User talk:Pilun