text:
User:LinguisticMystic/sa-de

Präf. = nicht Adv. = grundlos; plötzlich = Unzeit f. = Unehre = Würfel = Buchstabe n. irr. = Auge Part. = nichtessend Adj. = ganz f. = Ausweg; Unmöglichkeit = Arznei Part. = unverstanden m. = Feuer; Feuergott = Spitze Präp. + Gen. = vor = Akt = Schlüssel = Sproß = Stachelstock Interj. = bitte! = Glied; Körper; Körperglied = Kohle = Finger = Fingerspitze m. = Blinde Adv. = bald = Ziegenbock = Ziege anakti = salben; añj vyanakti = offenbaren aṭati = durchstreifen; herumstreifen; ziehen = Wald = Ei eva Konj. = daher = Nichtsein Adv. = hiervon Präf. = über Präp. + Akk. = über m. = Gast Adj. = übermäßig Adv. = groß; sehr Adj. = übertrieben; völlig Adv. = hier; hierüber = Weile Ind. = incipit; nun kim Ind. = ja atti = essen Pron. = jenes deikt. Pron. = »da!« Adv. = heute m. = Gebirge Superl. = gemeinst Pron. = unter Präp. + Gen. = unter Präp. + Gen. = unter Präf. = zu Kompar. = größer; mehr als bei Num. Part. = beauftragt Part. = erlangt Inf. = erlangen m. = Herrscher Inf. = besteigen Part. = studiert Abs. = studiert habend Adv. = jetzt = Lesen n.; Studium Ger. = zuzuschreiben = Kapitel Part. = gewohnt habend m. = Reise; Weg m.  Präf. = nicht aniti = atmen m. irr. = Ochse Abs. = nicht studiert habend Präp. + Abl. = nach Pron. = nicht anders = Schaden m.  = Ausländer Adj. = unbeständig = Wind Adj. = entschlußlos = Böse n.; Übel Präf. = nach Präp. + Akk. = entlang; gemäß; hinter; nach Adj. = erfreulich Part. = beglückt m. = Untergebene = Erlaubnis Part. = befolgend Abs. = erwogen habend Part. = verfolgend Abs. = erfahren habend = Schlußfolgerung = Liebe = Unwahrheit Pron. = mehrere Adv. = oft = Ende = Herz = Harem = Todesstunde Adv. = schließlich Präp. + Akk. = zwischen Präp. + Akk. = ohne Superl. = letzt Adj. = blind = Blinde m. Eig. = Andhra Pradesh = Essen n.; Nahrung; Speise Pron. = ander; sonst Adv. = anderswo Adv. = andernfalls; anders Part. = verkündet = Suche f. irr. = Wasser Präf. = weg Adj. = ungebildet m. irr. = Irrweg = Irrweg Pron. = ander = Schaden m.; Schuld; Vergehen n.  Adj. = schuldig m. = Verbrecher Adj. = unverheiratet = Ausnahme Interj. = ach! Interr. = etwa? Ind. = auch; obgleich; selbst ; sogar; trotz; trotzdem; und Präf. = an api Konj. = nicht nur sondern auch; sowohl  als auch vā Konj. = oder auch Adj. = kinderlos Adj. = unwahrnehmbar Adj. = unerfreulich = Unerfreuliches f. = Nymphe Adj. irr. = unklug Präf. = gegen Präp. + Akk. = nahe Part. = überwältigt Adj. = zugewandt Part. = gezeichnet Part. = angeredet Adj. = enthalten Adj. = wichtig = Übung = Erfolg = Olymp = Minister = Nektar; Unsterblichkeit f. irr. = Mama n. = Naß; Wasser n. = Wasser = Lauf Interj. = ha! f. Eig. = Oudh f. = Feuerholz Reibholz = Wald m. = Feind Interj. = he! = Sonnenbaum = Verehrung f. = Strahl m. Eig. = Ardschuna abhyarthayate = bedrängen; bitten = Geld; Nutzen; Reichtum; Sinn; Ziel Adj. = reich Adj. = begierig Präp. + Gen. = wegen Adj. = halb = Hälfte arhati = sollen; verdienen = Schmuck; Schmuckstück Ger. = unantastbar Abs. = nicht erlangt habend Interj. = genug! Adj. = träge n. = Kürbisflasche m. = Biene Adj. = gering; klein Kompar. = wenig avati = erquicken Präf. = herab Part. = verstanden Inf. = verstehen = Verachtung = Grube Part. = herabsteigend f. Eig. = Ujjain Ger. = zu verachten = Teil Abs. = gestützt habend Part. = beobachtet = Gelegenheit = Lage; Zustand Adj. irr. = südlich m. = Schaf = Unbescheidenheit; Ungehorsam = NichtObjekt aśnute = erlangen aśnāti = essen āśayati = füttern Adj. = unfähig Adj. = furchtlos Num. = achtzig Adv. = restlos m. = Stein n. = Träne = Hengst; Pferd = Pferdehändler = Stute Num. = acht Num. = acht asti = existieren; geben es gibt ; haben ; lieben; sein  ; āsa Perf. asyati = schleudern; werfen abhyasyati = studieren praasyati = schleudern; werfen = Unzufriedenheit Adj. irr. = böse; falsch Part. irr. = fehlend n. irr. = Nichtsein = Unwahrheit Adj. = unfähig Adj. = alleinstehend Adj. = unzweifelhaft Adj. = schlecht = Nutzlosigkeit m. = Schwert = Dämon = Untergang = Schießkunst; Waffe n. irr. = Knochen Pron. = wir āha Perf. = sagen n. irr. = Tag m. = Drachen = Schaden m.; Unheil Interj. = ach!; was für! bata Interj. = oh weh! Präf. = zu Präp. + Akk. = bis Präp. + Abl. = bis; von; von an   ākarṇayati = hören Abs. = gehört habend = Himmel Part. = angezogen; gespannt Part. = angegriffen = Name Part. = kommend Part. = gekommen Adj. = kommend = Ankunft = Ankunft Abs. = gekommen seiend = Anstand; Verhalten = Lehrer Part. = gekommen seiend = Anweisung; Befehl Adj. = krank Pron. = eigen; sein Pron.; selbst; sich m. = Selbst n.  Adj. = selbstbestimmt = Achtung m. = Anfang = Sonne Adv. = sonnengleich Part. = angewiesen ādriyate = ehren = Befehl = Freude Part. = geholt Part. = geholt habend āpnoti = erlangen; āp avaāpnoti = erlangen vyāpnoti = füllen āpat f. = Not; Unglück Part. = geraten Part. = gefüllt werdend Ind. = ja = Mangobaum = Mango = Medizin Adj. = langlebig; »Majestät« n. = Leben n.  = Einsiedler = Inangriffnahme Adv. = anfangs = Besänftigung = Garten; Lustgarten Abs. = bestiegen habend Part. = bestiegen Adj. = gesund = Gesundheit Inf. = besteigen Adj. = betroffen = Arier; Edelmann = Edelfrau = Faulheit; Trägheit = Lichtschein = Hoffnung f. irr. = Segen = Giftschlange Adj. = flink; schnell = Einsiedelei = Zuflucht = Diener āste = setzen; upaāste = verehren = Sitz Part. = sitzend Inf. = holen = Nahrung Adj. = erfrischend; erquickend eti = gehen upai = upaiti = gelangen adhīte = lernen adhyāpayati = lehren; unterrichten udeti = aufgehen = Wunsch Pron. = ander; übrig Adv. = hiervon itas Adv. = hie hie Ind. = damit; das heißt; daß; denn; dies; explicit; »heißt«; indem; so ; so fragend; so lautet; »Wortzitat« Adv. = so derart Pron. = dies deikt. Pron. = »hier!« Adv. = jetzt m. = Mond m. Eig. = Indra Eig. = Delhi = Regenbogen = Sinnesorgan inddhe = anzünden = Brennholz Pron. = soviel Adv. = wie icchati = mögen; sehnen; streben; suchen; wollen ; wünschen; wünschen daß anviṣyati = begehren; suchen; untersuchen praiṣayati = wegschicken m. = Pfeil = Wunsch Part. = gewünscht habend Abs. = geopfert habend Adv. = hier īkṣate = sehen; wahrnehmen udīkṣate = warten upaīkṣate = mißachten pariīkṣate = prüfen praīkṣate = erblicken pratiīkṣate = erwarten; warten pratyavaīkṣate = prüfen samīkṣate = betrachten; prüfen Part. = erblickend Pron. = solch ein = Eifersucht = Gott Adv. = etwas; wenig Ind. = auch Part. = gesagt Part. = gesagt habend Abs. = gesprochen habend Adj. = laut Adv. = empor; höchst; kräftig; laut; sehr uñchati = sammeln = Hütte; Laubhütte = Boot Konj. = oder = Sehnsucht Adj. = erhaben Part. = ausgegraben Part. = aufgerichtet m. = »Rambo« Pron. = nördlich; ober Part. = auffliegend Abs. = aufgerissen habend Adj. = entstanden = Regel = Fest n.  = Kraft f.   Präf. = auf = Wasser Adj. irr. = nördlich m. = Meer = Aufgang; Erscheinen n.  = Bauch Part. = gefördert = Geburt Adj. = begierig = Anstrengung = Garten = Fleiß f. = Höhe Adv. = verrückt Präf. = hin Präp. + Akk. = unter Part. = erreicht Part. = belehrt; gelehrt = Belehrung; Unterweisung = Schaden m.  upaniṣat f. = Upanishad Adj. = verstorben Adv. = aufwärts Präp. + Gen. = über = Hain; Wäldchen Abs. = niedergelassen habend = Schnur upānat f. = Schuh = Mittel; Planung Pron. = beide Präp. + Akk. = beiderseits Adj. = breit; riesig = Eule f. = Morgenröte Abs. = gewohnt habend = Kamel Adj. = heiß Part. = getragen werdend Part. = getragen = weniger als bei Num. = Becken des Meeres = Salzboden iyarti = gehen; ṛ ṛcchati = erlangen arpayati = zurückgeben = Bär = RigVeda ṛk f. = Vers ṛṇadātā m. = Gläubiger m. = Schuldner = Wahrheit Präp. + Abl. = ohne ṛtvik m. = Priester m. = Seher Num. = eins Pron. = allein; einzig; einige; einzelnes anya Pron. = einige andere Adv. = einst Num. = elf Pron. = dies deikt. Pron. = »hier!«; »jetzt!«; »schau!« Pron. = soviel Pron. = dies = Rizinus Ind. = allein; fürwahr; gerade; hier; nur; schon Adv.; selbst; wahrlich Adv. = so m. = Bewohner (vanaukas jalaukas usw. siehe dort) = Reis; Reisbrei Interj. = Om! f. = Kraut = Lippe = Heilmittel kakup f. = Richtung Interr. = doch?; etwa? Interr. = doch nicht? m. = Kämmerer = Matte Adj. = hart = Hals Interr. = welches von vielen? Interr. = welches von beiden? Interr. = wieviele? Pron. = einige Pron. = einige Interr. = wie oft? katthate = loben kathayati = erzählen; schildern; verraten Interr. = ach wie?; wie? = Geschichte Part. = erzählt Interr. = wann? Adv. = jemals Adv. = einst Adv. = bisweilen = Gold Superl. = jüngst Kompar. = jünger = Ball = Braut; Mädchen; Tochter m. = Affe = Taube = Wange = Zopf = Lotus kampate = zittern = Hand; Steuer = Elefantenbaby; Junges; Kamel m. = Elefant = Ohr Ger. = vorzunehmen; zu machen ; zu tun Inf. = antun; gründen; machen kartā m. = Macher; Schöpfer; Urheber n. = Opferhandlung; Tat; Werk = Fleck = Streit = Kunst m. = Streit; Streiterei; Zwietracht = Vorstellung = Glück; Heil; Wohl n.  m. = Dichter = Dichterfürst Adj. = hart Interj. = ach!; wie! vikasati = aufblühen Interr. = warum?; woher? = Krähe = »Pfennig« kāṅkṣati = begehren; streben ākāṅkṣati = begehren = Gold Adj. = einäugig = Geliebter = Geliebte f. = Liebreiz = Feigling = Kaffee = Begierde; Liebe; Liebesgott; Wunsch kāmadhuk f. = »Wunschkuh« = Autor; Verfasser = Grund; Ursache Ger. = zu machen = Zeit zum Handeln = Arbeit; Aufgabe; Vorhaben = »Groschen« = Zeit m. Eig. = Kalidasa = Gedicht kāśate = scheinen prakāśate = erscheinen; glänzen; scheinen; veröffentlichen prakāśayati = offenbaren f. Eig. = Benares = Holz; Holzscheit = See tarhi Konj. = sondern vielmehr = Diener Pron. = irgendein Pron. = ein; ein gewisses; einige; gewiß; irgendein; jemand Konj. = aber Interr. = etwa? ; warum? ; was? Interr. + Instr. = was nutzt? uta Interr. = ob oder Pron. = irgendein; jemand Interr. = warum? Interr. = warum? Interr. = wie groß?; wieviel? m. = Schwein Ind. = fürwahr; gewiß Interr. = was für ein? f. = Ehre; Ruhm Präf. = schlecht = Henne = Hund Adj. = gewunden; krumm = Wand Interr. = warum?; woher? = Interesse; Neugier Interr. = wo?; wohin? Adv. = irgendwo = Speer kupyati = zürnen Part. = zürnend = Jüngling; Prinz = Jungfrau; Mädchen = Topf = Töpfer m. Eig. = Inder Eig. = Nordindien Part. = herstellend m. = Familienvater = Familie; Herde Adj. = adlig Adj. = geschickt = Wohl n.  Adj. = glücklich; günstig = schlechter Schüler = Blume = Brunnen = Schildkröte = Ufer karoti = ausführen; handeln; herstellen; machen; schaffen; treffen; tun; verrichten; vornehmen; cakāra cakre Perf. kurute = handeln adhikaroti = autorisieren kaṇṭhe karoti = legen um den Hals kare karoti = nehmen in die Hand kārayati = machen lassen; praktizieren; veranlassen dayām karoti = Mitleid haben padam karoti = betreten matim karoti = Gedanken richten auf śirasi karoti = setzen auf den Kopf śīrṣe karoti = setzen auf den Kopf saṃskaroti = zubereiten Adv. = mühevoll kṛntati = abhacken; fällen Baum; schneiden Part. = angefertigt; gemacht; geschehen; getan; vorgenommen; zugefügt Adj. = künstlich = Dankbarkeit Interj. = genug! Part. = gemacht habend Präp. + Gen. = für Adj. = unecht Abs. = getan habend Adj. = ganz Adj. = elend = Elend n.  Adj. = mager; schwach karṣati = ziehen kṛṣati = pflügen = Bauer f. = Ackerbau = Bauer; Landmann Adj. = schwarz m. Eig. = Krishna kṛṣṇāyate = schwärzen kirati = zerstreuen kalpate = auswirken; bekommen; bereit sein; gereichen vikalpate = ändern Adj. = vorhanden = Sumpfwiese; Wiese Adj. = allein Ind. = allein; nur = Haar m. Eig. = Kailas = Zorn = Paradiesbaum = Vorratskammer m. Eig. = Kaundinya = Mondschein = Mondscheinfestverhinderung = Weber = Geschicklichkeit krandati = heulen; jammern; weinen krāmati = schreiten atikrāmati = überqueren; übertreten ākrāmati = angreifen upasaṃkrāmati = verstehen niṣkrāmati = hinausgehen Adv. = allmählich Part. = geschaffen werdend = Handlung; Tat krīṇāti = bezahlen tauschen; kaufen; krī krīṇīte = kaufen vikrīṇāti = kosten; verkaufen krīḍati = spielen = Spielzeug = Spielen n.  = Spiel Abs. = gekauft habend krudhyati = zürnen Adj. = grausam = Zorn = Meile; »Stunde« m. irr. = Schakal kliśnāti = quälen = Eunuch = Leiden; Mühe; Unglück Interr. = wo?; wohin? kva ca Interr. = was und was? = Augenblick = Wunde = Krieger kṣaṇoti kṣaṇute = verletzen kṣamate = dulden; vergeben; verzeihen kṣāmyati = ertragen; gedulden 6 Adj. = imstande = Geduld Adj. = abnehmend kṣālayati = waschen prakṣālayati = waschen = Salz kṣiṇāti und kṣi kṣiṇoti (beide Verben rar) = vernichten; zerstören kṣipati = werfen adhikṣipati = beschimpfen nikṣipati = herunternehmen; hinwerfen saṃkṣipati = zusammenfassen Part. = werfend Part. = geworfen habend Adv. = rasch; schnell Adj. = verschwunden = Milch Adj. = milchreich Adj. = gemein; klein = Schuft kṣut f. = Hunger kṣubhyati = aufgewühlt sein; erregt sein = Messer = Messer = Feld; Wallfahrtsort = Bauer = Friede Adj. = lahm khaṇḍayati = zerschlagen = Abschnitt; Loch im Rieselfelddeich khanati = graben; umpflügen nikhanati = begraben = Schaufel = Esel = Bösewicht Ind. = fürwahr; wirklich vai Ind. = fürwahr khādati = essen; fressen; kauen; verschlingen Part. = essend Ger. = zu essen khāti = verkünden; ākhyāti = offenbaren f. Eig. = Ganges Part. = gehend; vergehend = Elefant gaṇayati = beachten; halten; zählen na gaṇayati = ignorieren = Beule; Wange Adj. = vergangen; vorbei Part. = entkommen; gegangen; gelangt = Vergangenheit Adj. = tot Adj. = tot f. = Gang Abs. = gegangen seiend = Keule = Prosa Ger. = zu gehen Inf. = gehen Adj. = gehend = Duft; Geruch gacchati = aufsuchen; erlangen; fahren; gehen ; gelangen; kommen; verstreichen; werden; jagāma jagme Perf. adhigacchati = erlangen; erwerben anugacchati = befolgen; begleiten; verfolgen avagacchati = verstehen astam gacchati = untergehen āgacchati = kommen udgacchati = aufgehen upagacchati = nähern; treffen gamayati = führen punargacchati = zurückkehren pratigacchati = zurückkehren saṃgacchate = vereinigen = Abreise m. = Gewicht; Würde Superl. = wichtigst Kompar. = besser; wichtiger garuḍāyate = Garuda sein m. Eig. = »Feuervogel« = Esel = Embryo Adj. = schwanger garhate = tadeln Ger. = zu tadeln Adj. = verwerflich Ger. = zu tadeln galati = träufeln galbhate = prahlen pragalbhate = erkühnen; prahlen Inf. = singen = Körperglied = Gesang; Lied Adj. = »wild« »wilde Ehe« Adj. = führend = Sänger gāhate = tauchen avagāhate = eintauchen; hineintauchen f. irr. = Stimme m. = Berg Part. = gesungen = Lied Part. = gesungen habend = Eigenschaft; Sehne; Tugend; Vorzug; Zustand gopāyati = beschützen Adj. (gurvī f.) = ehrwürdig; lang; schwer; wichtig m. = Lehrer ; Meister = Gebüsch; Strauch gūhati = verbergen; verstecken Adj. = verborgen m. = Hausherr = Hausabbruch = Haus = Hausvater m. irr. = Gehöft = Hausbau = Hausfrau Part. = gefangen; gekauft; genommen Part. = genommen habend Abs. = ergriffen habend gṛṇāti gṛṇīte = anrufen preisen = Haus gāyati = singen gāpayati = singen lassen f. irr. = Kuh ; go m. = Ochse = Kuhmilch f. Eig. = Godavari = Leguan = Hirte m. irr. = Viehhirte = Hirtin = Kuhstall; Stall grathnāti = binden = Buch granthakartā m. = Autor gṛhṇāti = fassen; (Kleid) tragen; greifen; wahrnehmen; grah gṛhṇīte = greifen = Dorf m. = Fels; Stein = Sommer udghāṭayati = aufschließen = Krug; Topf = Eimer = Vernichtung = Heu ghoṣati = lärmen ghoṣayati = verkünden = Schmelzbutter = Lärm Part. = lärmend jighrati = riechen Konj. = und usw. usw. ca Konj. = sowohl als auch tathā Konj. = und ebenso cakāsti = glänzen = Rad Adv. = radförmig caṣṭe = erblicken; cakṣ ācaṣṭe = erzählen; nennen n. = Auge Adj. = unstet f. = Schnabel = Spatz = Paria Num. = vier Num. = viert Num. = vierzig = Sandelbaum = Mond m. = Mond = Heer carati = gehen; grasen; weiterziehen ācarati = benehmen; praktizieren pracarati = fortbestehen samācarati = praktizieren Pron. = letzt = Lebenswandel Inf. = wandeln = Schuster n. = Fell; Leder calati = abweichen; bewegen; fortbewegen Adj. = unstet = Specht = Spion Adj. = hübsch; lieblich cinoti = sammeln; ci cinute = sammeln; ci pracinoti = sammeln Part. = gesammelt habend = Geist; Gemüt; Seele; Verstand Adj. = sonderbar = Maler n. = Gemälde = Bild; Gemälde cintayati = halten; nachdenken; planen cintayate = planen anucintayati = nachdenken = Sorge m. = Stein des Weisen Part. = ausgedacht; ersonnen Part. = gedacht habend Adj. = lang Adv. = lange Zeit Adv. = lange cumbati = küssen corayati = stehlen n. = Entschluß; Gemüt; Herz Konj. = wenn = Dieb = Dieb = Diebstahl Part. = entfernt chādayati = bedecken n. = Dach = Bock = Schüler = Schülerschaft = Schatten chinatti = schneiden; chid chintte = trennen; ācchinatti = fortnehmen; ucchinatti = vernichten = Fehler; Schaden m.  Part. = abgeschnitten jakṣiti = essen (Verb extrem selten!) n. = Erde; Welt jagatkartā m. = Weltenschöpfer Part. = gegangen seiend Part. = getötet habend janayati = erzeugen; zeugen; ajījanat Aorist jāyate = entstehen; geboren werden prajāyate = entstehen saṃjāyate = geben es gibt; stattfinden = Leute; Mann; Mensch; Volk = Vater = Mutter Abs. = gezeugt habend n. = Geburt; Leben n.  f. = Heimat japati = rezitieren = Rezitation Part. = rezitierend = Rose = Sieg = Alter n.  = Wasser = Tretrad m. = Blutegel jalpati = murmeln; schwätzen; sprechen jāgarti = erwachen = Trägheit Adj. = geboren Part. = entstanden f. = Geburt; Kaste Adv. = jemals n. = Knie jāmātā m. = Schwiegersohn = Ehefrau = Netz jayati = besiegen; siegen; unterwerfen parājayate = besiegen vijayate = besiegen Part. = besiegt Part. = besiegt habend Abs. = besiegt habend = Zunge Part. = besiegt werdend Adj. = altersschwach Part. = gealtert jīvati = leben; überleben Part. = lebend = Leben n.  = Leben n.   Inf. = leben = Kelle jṛmbhate = gähnen Inf. = besiegen Adj. = siegreich jetā m. = Sieger jānāti = erkennen; wissen; jñā jānīte = erkennen; jñā pratijānāti = versprechen ājñāpayati = befehlen m. = Verwandte Inf. = erkennen = Erkenntnis; Wissen n.  = Sehne Kompar. = älter Superl. = ältest n. = Licht = Mondschein Part. = lodernd Adv. = plötzlich; sofort = Fisch ṭīkate = trippeln = Kommentar = Kind ḍīyate = fliegen uḍḍayate = auffliegen Part. = fliegend = Buttermilch = Abhang tāḍayati = schlagen = Tank; Wasserloch f. = Blitz = Reis Konj. = danach; dann; deshalb = Sein n.; Wahrheit; Wirklichkeit tattvavit m. = Philosoph Adv. = dort Adv. = so Konj. = trotzdem Adv. = ebenso Adv. = dort Konj. = dann; deshalb Pron. = das deikt. Pron. = »da!«; »hier!« Konj. = danach Konj. = dann sogar; trotzdem Adv. = damals Pron. = sein Pron. Pron. = all das tanoti = strecken; tan tanute = dehnen; tatāna tene Perf. = Sohn = Tochter Adj. = leicht; wenig = Mädchen tapati = verbrennen n. = Askese; Kasteiung Adj. = fromm m. = Asket; Büßer = Hitze n. = Dunkelheit m. = Hyäne n. = Gewalt m. = Baum Adj. = jung = Jüngling; Knabe = Mädchen = Vermutung tarjayati = bedrohen 5; drohen Part. = drohend Konj. = dann = Boden; Terrasse Part. = gestanden habend Konj. = deshalb Part. = um zu schlagen Part. = geschlagen = Papa Pron. = solch ein Pron. = solch ein = Stern = Stern = Palme m. irr. = Tier = Sesam Part. = stehend = Ufer = Badeplatz Adj. = scharf Konj. = aber; dagegen; jedoch; sondern; wohingegen Adj. = hoch tucchayati = leeren tudati = schlagen; tudyate Pass.; totsyati Fut.; atotsyat Kond.; tutoda tutude Perf. Part. = schlagend tolayati = wiegen Adj. = ebenbürtig; gleich; vergleichbar tuṣyati = erfreuen; erfreut sein; freuen; zufrieden sein = Baumwolle Adj. = schweigsam Adv. = still Adv. = bedeutungslos = Gras Num. = dritt tṛpyati = zufrieden sein Adj. = satt; zufrieden f. = Befriedigung Adj. = durstig = Durst; Lebensdurst tarati = retten; überqueren; überwinden avatarati = herabschreiten nistarati = entrinnen vitarati = geben; vermachen n. = Glanz m. = »Profi« Adj. = glanzvoll; mutig m. = Öltropfen = Öl Part. = verlassen habend Abs. = verlassen habend tyajati = aufgeben; meiden; verlassen; verzichten parityajati = aufgeben Part. = verlassend = Freigebigkeit Adj. = freigebig Ger. = zu meiden trā trāti = retten bewahren Num. = drei Num. = dreißig Pron. = du Pron. = dein tvarate = eilen = Eile Adj. = rasch tvaṣṭā m. = Zimmermann daśati = beißen; stechen Pron. = rechts; südlich = Opferlohn Part. = verbrannt daṇḍayati = bestrafen = Stock Part. = gegeben Part. = gebend n. irr. = Sauermilch = Zahn dāmyati = zähmen dabhnoti täuschen f. Eig. = Damayanti = Mitleid Adj. = arm = Arme = Armut daridrāti = arm sein (Verb extrem selten!) = Tal = Frosch = Anblick; Besuch; Weltanschauung Adj. = hübsch; schön dalati = platzen Num. = zehn Num. = zehnt m. Eig. = Dasharatha = Lebenslage; Schicksal Part. = gebissen avadahati = niederbrennen dahati = brennen; verbrennen dadāti = geben; schenken; dā datte = geben; dadau dade Perf. ādadāti = nehmen dāpayati = zahlen lassen Ger. = zu erteilen; zu geben Inf. = geben Adj. = freigebig dātā m. = Spender = Freigebigkeit; Gabe; Geschenk = Armut n. = Holz Adj. = grausam = Sklave = Sklavin; Zofe = Tag dīvyati = spielen = Himmel = Tag Adv. = tags m. = Himmelsbewohner diśati = zeigen; adikṣat Aorist ādiśati = befehlen; befehligen upadiśati = belehren; lehren dik f. = Gegend; Land; Richtung = Bestimmung Interj. = Gott sei Dank! degdhi = salben digdhe = salben Adj. = betrübt; traurig dīpayati = erhellen dīpyate = scheinen = Lampe Adj. = groß; lang Adj. = saumselig dunoti = brennen = Leid; Schmerz; Unglück Adj. = unglücklich Adj. = schwer zu berühren = Milch Adj. = schwer überwindbar = Unart = Burg; Festung; Schwierigkeit Ger. = schwer zu fassen = schlechter Mensch = schlechte Lebenslage Adj. = schwach Adj. = töricht = Hungersnot Adj. = kostbar; schwer zu erlangen Adj. = schwierig = Missetat f. = schlechte Tat Adj. = böse; liederlich Präf. = schlecht dogdhi = melken; duh dugdhe Adj. irr. = melkend duhitā f. = Tochter = Bote Adj. = fern; weit Adv. = fern Adj. = abwesend dṛśyate Pass. = aussehen; geben es gibt; gesehen werden; scheinen darśayati = zeigen dṛṣat f. = Stein Part. = gesehen = Wahrnehmung Part. = gesehen habend f. = Blick Abs. = gesehen habend dṛṇāti = bersten dārayati = reißen vidārayati = zerreißen Ger. = zu geben = Gott; König; Majestät = Tempel = Kirche; Tempel = Gott; Gottheit = Göttlichkeit m. Eig. = Devadatta; nomen nescio = Göttin devā m. = Schwager = Land = Ausland = Körper Adj. = göttlich = Gottheit = Schicksal = Schaukel = Fehler; Laster; Schaden m.  Adj. = lasterhaft n. irr. = Arm = Melken dyotate = glänzen f. irr. = Himmel Kompar. = stärker = Gut n.  Inf. = sehen drāti = eilen; nidrāti = einschlafen (beide sehr rar) dravati = fließen; schmelzen abhidravati = losgehen Adv. = rasch drumāyate = Baum sein druhyati = schaden = beides Num. = zwölf f. irr. = Tür = Tür = Torhaus = Pförtner Num. = zwei = Brahmane; Zweitgeborene m. = Brahmane; Zweitgeborene Num. = zweit dveṣṭi = hassen dviṣṭe = hassen dviṭ m. = Feind Num. = zweimal = Kontinent m. = Leopard dveṣṭā m. = Feind = Geld; Habe; Reichtum Adj. = reich = Reiche Adj. = reich m. = Reiche n. = Bogen Adj. = glücklich Kompar. = glücklicher m. = Bogenschütze = Gesetz; Pflicht; Recht; Religion; Tugend dadhāti = setzen; dhā dhatte = setzen; upādhatte = bewirken; nidadhāti = absetzen; vidadhāti = machen; vidhatte = gewähren Adj. = gebend dhātā m. = Schöpfer = Amme = Getreide dhāvati = laufen; rennen; dhāv abhidhāvati = angreifen dhāvate = waschen Inf. = laufen; waschen Interj. = pfui! f. irr. = Verstand Adj. = klug Kompar. = klüger avadhīrayati = mißachten Adj. = beharrlich; standhaft f. irr. = Joch dhunoti = schütteln; dhū dhunute = ; dhū avadhunoti = abschütteln dhunāti = schütteln; dhū dhunīte schütteln = Rauch = Betrüger f. = Staub dhārayati = anziehen; schulden; tragen Part. = aufbewahrt f. = Entschlossenheit; Standhaftigkeit f. = Kuh = Beharrlichkeit dhamati = blasen; trompeten = Andacht; Meditation Part. = meditierend dhyāti = nachdenken; dhyai anudhyāti = bedenken dhyāyati = meditieren; nachdenken Adj. = gewiß Adv. = gewiß; sicherlich dhvaṃsate = vergehen; zugrunde gehen dhvaṃsayati = zerstören m. = Klang; Stimme Ind. = kein ; nein; nicht usw. usw. eva Konj. = nicht sondern kiṃtu Konj. = nicht sondern na Konj. = weder noch api Ind. = nicht einmal eva Ind. = auch nicht kathaṃcana Adv. = keinesfalls kadācana Adv. = niemals kadāpi Adv. = nie; niemals kiṃcana Pron. = nichts kiṃcid Pron. = kein ; nichts kimapi Pron. = kein kvacid Adv. = nirgends; nirgendwo khalu Interr. = denn nicht? ca Konj. = und nicht ced Konj. = wenn nicht jātu Adv. = niemals tu Konj. = nicht aber punar Konj. = aber nicht vā Konj. = oder nicht vai Ind. = wahrlich nicht satatam Adv. = niemals Adv. = nachts = Krokodil = Fingernagel; Klaue = Stadt = Stadt Adj. = nackt = Nackte nāṭayati = darstellen = Artist; Schauspieler = Schauspielerin nadati = tönen = Fluß = Fluß nanāndā f. = Schwägerin Interr. = doch? abhinandati = kümmern; sorgen naptā m. = Enkel n. = Himmel namati = begrüßen; biegen; grüßen; neigen; verehren praṇamati = verbeugen; verneigen n. = Verehrung = Auge = Mann; Mensch = Hölle m. = König m. Eig. = Nala Adj. = neu Num. = neun = Neuheit Num. = neunzig Num. = neunt naśyati = umkommen; verderben; vergehen; zugrunde gehen praṇaśyati = vergehen; zugrunde gehen vinaśyati = zugrunde gehen vināśayati = verderben Part. = vergangen; verloren apinahyati = anziehen m. = Nachbar = Elefant; Kobra = Schauspiel = Tanz = Herr; Meister = Barbier Adv. = auch wenn; namens; nämlich n. = Name = Frau = Seemann = Verlust Präf. = nieder Adj. = arm = Prüfstein Präp. + Akk. = nahe Adj. = niedrig Adj. = regelmäßig Adv. = stets = Schlaf = Schatz Abs. = abgesetzt habend m. = Behälter; Schatz nindati = tadeln = Tadel Part. = getadelt Part. = getadelt habend Inf. = tadeln Ger. = zu tadeln Part. = gestürzt = Pflicht Adj. = frei Adj. = unübertroffen Adj. = unschuldig = Hölle Adj. = sinnlos; unnütz Adj. = zerstört Part. = zerstört Adj. irr. = wunschlos Adj. = nutzlos; wertlos Part. = erklärt = Befehl Adj. = fehlerlos Adj. = arm; hablos Inf. = bauen Part. = gebaut = Nirvana = Aussaat Adj. = ungiftig = Aufenthalt Part. = zurückgekehrt Abs. = mitgeteilt habend = Nacht Adv. = nachts = Entschluß Part. = sitzend = »Mark«; Münze = Spaziergang Part. = geflohen; hinausgegangen Adj. = erfahren Adj. = erfolglos Präf. = aus; nicht = Natur nayati = bringen; fahren; führen; treiben; nināya ninye Perf. nayate = verbringen apanayati = ablegen ānayati = bringen; holen upanayati = bringen pariṇayati = heiraten praṇayati = niederlegen Adj. = niedrig Adv. = abwärts f. = Benehmen n.; Führung; Politik Part. = geführt werdend = Reinigung Adj. = blau nauti = preisen Ind. = wohl nudati = stoßen vinodayati = vergnügen Adv. = sicherlich nā m. = Mann; Mensch nṛtyati = tanzen = Tanz = König m. = König Adj. = bösartig netā m. = Anführer; Führer = Auge f. = Felge Ind. = nicht ced Konj. = sonst f. irr. = Schiff = Aphorismus Abs. = gekocht habend m. = Vogel = Sumpf pacati = kochen; reifen Num. = fünf Num. = fünft Num. = fünfzig = Käfig Superl. = klügst Kompar. = gescheiter; klüger Adj. = klug paṭhati = lesen; vorlesen pāṭhayati = lesen lassen Part. = gelesen Adj. = gebildet; klug; schlau = Gelehrte; Kluge; Pandit; Weise = Waren patati = einstürzen; fallen; fliegen utpatati = auffliegen paripatati = herumfliegen pātayati = fallen lassen vipatati = abfallen m. Eig. = Patandschali Part. = fallend; fliegend m. irr. = Gatte; Herr; Mann = Herrenhaus Part. = gefallen = Blatt; Brief = Gattin m. irr. = Pfad; Weg m.   = Wanderer Adj. = förderlich; zulässig utpadyate = entstehen niṣpadyate = entstehen; herrühren pratipadyate = zurückholen prapadyate = ankommen; flüchten; geraten vipadyate = mißraten pat m. irr. = Fuß = Fußschritt; Rand; Schritt = Lotusblatt = Lotus = Lotussitz n. = Milch; Wasser Pron. = ander; nächst; später Superl. = größt; höchst Adv. = sehr Konj. = jedoch Superl. = größt = großer Gott = Jenseits Adj. = abhängig Adj. = fremdbestimmt m. = Axt Pron. = sich Präf. = weg = Gewalt; Heldentat; Mut = Niederlage Adv. = »andern« Adv. = nachmittags Präf. = herum Part. = ermüdet Adj. = verheiratet Part. = geheiratet Abs. = geheiratet habend Präp. + Akk. = um herum Part. = zufrieden = Zufriedenheit Part. = überwältigt parivrāṭ m. = Pilger Adj. = erschöpft Ger. = zu meiden Inf. = beseitigen Inf. = auslachen Part. = angezogen Part. = verlassen = Prüfung Abs. = geprüft habend Adj. = rauh = Fremdbelehrung = Berg palāyate = fliehen Part. = fliehend Adj. = grau = Schößling; Zweig = Pfütze = Wind m. = Donnerkeil anupaśyati = beachten paśyati = bemerken; erfahren; erschauen; schauen; sehen m. = Tier; Vieh Konj. = danach; nachher; schließlich Präp. + Gen. = hinter = Reue Part. = sehend pāti = schützen pibati = saufen; trinken pāyayati = tränken = Einbrecher Eig. = Patna = Schule m. = Hand m. Eig. = Panini = Gelehrsamkeit Inf. = trinken = Gefäß = Bein; Fuß = Baum = Getränk; Trank = Reisende; Wanderer Adj. = böse = Böse n.; Sünde Superl. = schlechtest = Milchreis m. Eig. = Perser = Höfling = Fürst pālayati = beschützen = Beschützer; Hüter Ger. = zu schützen = Schlinge = Viehzucht = Reiskloß; Stück = Großvater = Großmutter pitā m. = Ahnen; Eltern; Manen; Vater = Onkel pitṛṣvasā f. = Tante = Ameise pinaṣṭi zermahlen zermalmen pīḍayati = quälen = Qual; Schmerz Part. = gequält Adj. = gelb Part. = getrunken Part. = getrunken habend Abs. = getrunken habend Adj. = dick m. irr. = Mann; Mensch = Schwanz Adj. = rein = Tugend; Verdienst = Junge; Kind; Sohn = Tochter Adv. = noch einmal; wieder Adv. = noch einmal = Wiedergeburt n. = Wiedergeburt f. irr. = Stadt Präp. + Gen. = vor = Stadt Adv. = früher; vorher Adj. = alt = Sage = Burg; Stadt = Mann; Mensch; Untertan; Weltgeist puṣṇāti = nähren hegen puṣyati = füttern; pflegen Adj. = fett Part. = gehegt = Blume; Blüte = Buch = Bibliothek punāti = reinigen; punīte = ; apāvit Aorist pūjayati = verehren = Verehrung Adj. = ehrwürdig Adj. = rein Adj. = voll Pron. = früh; früher Adv. = früher; zuerst Präp. + Abl. = vor Adv. = vormittags piparti = retten = Erde Part. = befragt; gefragt = Rücken pṛṇāti = füllen āpūrayati = füllen prapūrayati = füllen = Getränk = Enkelsohn = Enkeltochter = Bürger; Städter = Mannhaftigkeit Präf. = vor = Überlegenheit = Schein = Verleger f. = Natur āpṛcchate = verabschieden pṛcchati = fragen = Geschöpf; Untertan; Volk m. = Schöpfer wörtlich: Herr der Geschöpfe = Verstand Part. = angetrieben Adj. = gering Präf. = gegen Präp. + Akk. = bezüglich; gen; nach; zu = Gegenmittel Adj. = unangenehm = Gegenmittel = Geschenk = Versprechen Abs. = entronnen seiend Part. = aufgeweckt Inf. = antworten = Antwort m. = Nachbar = Gründung (pratisthita) Part. = gegründet beruhend = Wahrnehmung Adj. irr. = westlich Adv. = täglich prathayati = verbreiten Num. = erst Pron. = erst Part. = auflodernd = Land; Landstrich Superl. = vorzüglichst Part. = verschwunden = Absturz Adj. = stark Part. = erwacht = Licht = Tagesanbruch m. = Herr Adj. = groß; hoch; viel = Haremsdame = Richtschnur = Unaufmerksamkeit Eig. = Allahabad = Reise Part. = um wegzugehen = Zweck = Beschäftigung = Reise Abs. = betreten habend Part. = eingedrungen Part. = beschäftigt f. = Anwendung; Botschaft; Nachricht Inf. = loben = Frage = Benehmen n.  Adj. = klar; ruhig = Niederkunft = Gnade Inf. = entschuldigen f. = Bedeutung Part. = aufgebrochen Adv. = zuvor Präp. + Abl. = vor = Mauer Adj. irr. = östlich Adj. = einsichtig = Weise = Atem; Leben n.  = Lebensverlust = Lebensgefahr m. = Lebewesen = Morgen m.  Adv. = morgen früh; morgens = Erscheinen n.  Part. = angekommen; erreicht Ger. = zu erlangen Inf. = erlangen Adv. = häufig; meistens = Palast Adj. = lieb = Geliebter; Liebling Superl. = liebst = Geliebte prīṇāti = erfreuen prī prīṇīte = erfreuen prīṇayati = erfreuen Part. = erfreut f. = Freude Kompar. (preyasī f.) = lieber Part. = geschickt Superl. = liebst plavate = schwimmen; treiben viplavate = schwimmen = Hut phalati = reifen = Bank; Tisch = Ergebnis; Frucht; Lohn; Nutzen m. = Vegetarier m. = Junge Part. = gebunden; gefangen Abs. = gespannt habend badhnāti = befestigen; binden; fangen; fesseln nibadhnāti = befestigen pratibadhnāti = befestigen anbringen saṃbadhnāti = verbinden = Fessel m. = Freund; Verwandte = Barbar = Gewalt; Kraft f.  Adj. = stark Kompar. = stärker = Kranich m. = Geschenk; Opfer; Opfergabe Adj. = stark Superl. = stärkst Kompar. = stärker Präp. + Gen. = vermöge Adv. = draußen Präp. + Abl. = außerhalb Adj. = groß; viel Adv. = vielfach Adj. = zahlreich Adj. = hindernisreich Adj. = viel Ind. = gewiß; jawohl = Pfeil bādhate = beeinträchtigen; plagen Part. = gepeinigt = Junge; Kind = Junge; Knabe = Mädchen = Mädchen = Träne m. = Arm m.  = Katze m. = Tropfen = Loch = Same m. Eig. = Buddha f. = Verstand Kompar. = klüger Adj. irr. = klug bodhati = erkennen; halten avabudhyate = erfahren prabodhati = erwachen = Weise = Hunger Adj. = hungrig Inf. = verstehen Part. = erinnert n. = Brahman; Gott m. = Brahma brahmavit m. = Theologe m. irr. = Brahmanenmörder = Brahmane; Priester bravīti = sagen brūte = sagen = Gläubige f. = Hingabe bhakṣayati = essen; fressen

title: User:LinguisticMystic/sa-de


text:
termobarico

Etymology
From.

Adjective

 * 1) thermobaric

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: termobarico


text:
User talk:LinguisticMystic/sa-de

= Verzehr Ger. = zu essen Part. = gefressen; gegessen Adj. = erhaben; Herr = Schwester = Bruch Adj. = vergänglich bhajate = anbeten; empfangen; genießen; lieben; mögen; praktizieren; verehren bhanakti = brechen Interj. = Liebster! = Glück Interj. = Liebste! Adj. = furchterregend = Angst Adj. = voll bhartā m. = Ehemann; Ernährer; Herr; Vorgesetzte Pron. = Euch; Herr; Sie Pron. = Sie Ger. = zu sein = Zukunft = Zukunft n. = Asche Part. = eingeäschert bhāti = scheinen; bhā pratibhāti = bescheinen = Teil f. Eig. = Ganges = Last m. Eig. = Inder Eig. = Indien Eig. = Indien m. Eig. = Inder = Ehefrau; Gattin Adj. = werdend; zukünftig Ger. = zu sein bhāṣate = ansprechen; sagen; sprechen pratibhāṣate = antworten saṃbhāṣate = unterhalten = Sprache bhikṣate = bitten = Almosen m. = Bettler = Bettelmönch; Bettler bhinatti = brechen; (Gelübde) lösen bhintte = spalten Adj. = zerbrochen Adj. = verschiedenartig bhiṣak m. = Arzt bibheti = fürchten; abhaiṣīt Aorist f. irr. = Angst Adj. = schrecklich m. Eig. = Bhima Part. = gegessen Abs. = gegessen habend bhunakti = genießen; bhuj bhuṅkte = genießen Part. = essend bhavati = entstehen; existieren; gereichen; sein; stattfinden; vorhanden sein; werden; babhūva babhūve Perf.; abhūt Aorist; bhūyāt Prekativ anubhavati = erleben; genießen udbhavati = entstehen paribhavati = überwältigen prabhavati = entstehen bahulībhavati = vervielfachen saṃbhavati = entstehen f. irr. = Boden; Erde = Geschöpf; Lebewesen; Vergangenheit = Tatsache f. = Wohl n.  Abs. = gewesen seiend; geworden seiend = König m. = König m. = Berg; König f. = Erdboden; Land m. = König Kompar. = mehr Kompar. = mehr bhūṣayati = schmücken = Schmuck; Zierde Part. = geschmückt bharati = tragen; unterstützen bharate = tragen bibharti = tragen bibhṛte = tragen Adj. = gefüllt = Knecht = Diener = Diener; Knecht; Untergebene Adv. = heftig; sehr = Teilung = Gegenmittel; Heilmittel = Genuß = Mahlzeit Interj. = hallo!; Herr!; oh! bhraśyati = fallen bhramati = herumirren; wandern bhrāmyati = herumstreifen = Biene bhrātā m. = Bruder Part. = herumstreifend f. irr. = Augenbraue; Braue = Hai = Fliege majjati = versinken Part. = sinkend m. = Edelstein = Juwelier = Laube = Frosch = Meinung f. = Gedanke; Geist; Meinung; Verstand Adj. = klug = Fisch Pron. = ich mādyati = freuen; fröhlich sein pramādyati = abweichen = Rausch = Amor = Wein Pron. = mein n. = Honig Adv. = lieblich madhuliṭ f. = Biene = Mitte manute = meditieren manyate = denken; erachten; halten anumanyate = billigen n. = Geist; Seele m. Eig. = Manu = Mann; Mensch = Wunsch; Wunschtraum Adj. = entzückend mantrayate = beraten = Hymne; Zauberspruch Inf. = beraten m. = Berater; Minister mathnāti = quirlen; reiben; (Heer) aufreiben Adj. = langsam; träge = Narr Adv. = sachte = Pfau = Tod m. = Sturm; Wind m. Eig. = MalabarKüste Adj. = groß m. = großer Seher = Großkönig; König m. = Größe = Büffel = Büffelkuh; Königin Superl. = größt = Erde Kompar. = größer Interj. = kein!; nicht! māti = passen mimīte = messen; mā anumimīte = schlußfolgern; mā nirmimīte = bauen; erschaffen = Fleisch mātāpitā m. = Eltern = Onkel mātā f. = Mutter mātṛṣvasā f. = Tante = Süße = Schmollen = Ehrverlust mārgayati = suchen = Richtung; Straße; Weg m.  = Katze Inf. = auswischen = Girlande; Halskette; Kranz = Gärtner = Bohne m. irr. = Monat = Monat = Freund f. Eig. = Tirhut Part. = befreit Part. = freigelassen habend f. = Erlösung Präp. + Akk. = außer = Gesicht; Mund; Rachen Superl. = vornehmst Adj. = verwirrt muñcati = aufgeben; befreien; erlösen; freilassen; schießen; verlassen pratimuñcati = anziehen vimuñcati = lockern; verlassen modate = freuen = Münze m. = Asket; Schweiger; Weise f. Eig. = Bombay muhyati = irregehen; ohnmächtig werden mohayati = verwirren = Augenblick = Narr; Tor mūrchati = ohnmächtig werden Adj. = leibhaftig m. = Haupt; Spitze = Anfang; Kapital; Wurzel = Preis muṣṇāti = stehlen rauben = Maus; Ratte = Maus mārayati = töten mriyate = sterben mṛgayate = begehren; jagen; suchen = Tier Part. = suchend = Jagd mārṣṭi = abwischen; apamārṣṭi = wegwischen mārjayati = bestreichen Adj. = gestorben; tot Part. = gestorben m. = Tod = Todesstunde mṛdnāti = quetschen; (Heer) aufreiben vernichten mṛt f. = Lehm Adj. (mṛdvī f.) = weich; zart Adv. = fälschlicherweise; umsonst; unwahr = Wolke Adj. = klug Adj. = opferbereit Ger. = freizulassen = Erlösung = Bonbon; Süßigkeit = Verblendung = Perle = Schweigen Kompar. = weicher Part. = sterbend = Barbar; Fremde mlāti = verwelken = Geist; Gespenst; Kobold; Unhold yajati = opfern; yakṣyati Fut.; ayakṣyat Kond. yajate = opfern; ījyate Pass. n. = Opferspruch = Opfer yatate = sorgen; streben Part. = strebend Konj. = weshalb tatas Korr. = weil deshalb tati Korr. = soviel wie m. = Büßer = Anstrengung Konj. = wo wenn tatra Korr. = wo dort Adv. = wie so wie tathā Korr. = wie so    Adv. = vorschriftsgemäß Konj. = daß tad Korr. = was das tadā Korr. = als dann; immer wenn  dann; wenn  dann Konj. = wenn tadā Korr. = falls dann tarhi Korr. = falls dann tadvat Korr. = wie so    yadvā Korr. = ob oder = Maschine Konj. = damit nicht yacchati = darbringen; geben; reichen; schenken; zügeln pratiyacchati = tauschen prayacchati = geben; reichen = Tod = Eindringling; Grieche Superl. = jüngst n. = Ruhm Adj. = berühmt Superl. = berühmtest f. = Gerte yaṣṭā m. = Opferer; yaṣṭāsmi periphr. Fut. yāti = gehen; ayāsīt Aorist āyāti = kommen yācate = betteln; bitten = Bettler Part. = erbettelt Part. = gehend Part. = vergangen yātā f. = Schwägerin; Schwippschwägerin = Prozession tādṛk Korr. = wie so   tādṛś Pron. = jedes beliebige tādṛśa Korr. = wie so   Adv. = bestmöglich tāvat Korr. = solange als ; solange  wie; soviel  wie yauti = anschirren Part. = verbunden yunakti = anschirren; yuj yuṅkte = jochen; (Waffe) einsetzen yujyate Pass. = können; sollen prayujyate Pass. = sollen niyuṅkte = binden niyojayati = unterjochen; yuj viniyojayati = beauftragen viyuṅkte = trennen Part. = gekämpft = Kampf yudhyate = bekämpfen; kämpfen Part. = kämpfend Adj. irr. = jung m. irr. = Jüngling Pron. = ihr = Herde Konj. = wodurch = Yoga = YogaLehre m. = Yogi Ger. = zupaß = Meile = Krieger; Soldat f. = Frau = Jugend Adj. = rot rakṣati = behüten; beschützen; bewahren; regieren = Schutz Part. = beschützend n. = Unhold Part. = beschützt Inf. = beschützen rakṣitā m. = Beschützer m. Eig. = Raghu racayati = anfertigen; verfassen Part. = verfaßt = Wäscher = Nacht n. = Staub f. = Seil rañjayati = rot färben = Schlacht Adj. = bedacht Part. = erfreuend f. = Liebe; Liebesfreude = Juwel; Perle = Wagen = Straße ārabhate = anfangen; beginnen ramate = freuen; vergnügen; verkehren viramati = ablassen; aufgeben = Buhle Adj. = erfreulich; lieblich; reizend m. = Sonne m. = Strahl; Zügel Adv. = heimlich = Geheimnis rāti = gewähren rājate = leuchten m. = König = Königssohn = Königin = Königreich f. = Nacht Adv. = nachts rādhnoti = besänftigen; rādh aparādhnoti = abweichen m. Eig. = Rama m. Eig. = Ravana m. = Haufen; Menge Adj. = leer riṇakti = leeren riṅkte = leeren atiricyate = übertreffen m. = Feind f. = Art und Weise rauti = brüllen schreien (bei Vögeln usw.) rocate = gefallen ruk f. = Krankheit rujati = schmerzen; zerstören roditi = weinen; praroditi = weinen Part. = geweint ruṇaddhi runddhe = hemmen; rudh; anuruṇaddhi = versperren anurudhyate = befolgen rohati = wachsen avarohati = absteigen ārohati = besteigen prarohati = gedeihen ropayati = pflanzen = Rupie = Gestalt; Kennzeichen; Schönheit = Münze; Rupie Interj. = oh! = Linie m. irr. = Reichtum = Krankheit Adj. (rogiṇī f.) = krank m. = Kranke = Weinen n.  Inf. = zurückhalten saṃlakṣayati = prüfen = Merkmal f. irr. = Glück; Glücksgöttin lagati = haften Kompar. = leichter Adj. = kurz; leicht f. Eig. = Ceylon Ger. = antastbar lajjate = schämen lajjayati = beschämen = Scham = Liane lapati = klagen vilapati = beklagen Part. = erlangt Part. = gefunden habend upalabhate = erlangen labhate = bekommen; erhalten; erlangen; finden Part. = erlangend Ger. = zu erlangen avalambate = stützen lālayati = hätscheln = Tändlerin Adj. = salzig = Knoblauch = Pflug = Erlangung likhati = schreiben Part. = geschrieben Part. = geschrieben habend = Glied limpati = beschmieren; besudeln; einreiben leḍhi = lecken; lih līḍhe = lecken vilīyate = auflösen Part. = geleckt lumpati = brechen; plündern Adj. = gierig = Jäger lubhyati = begehren lunāti = abschneiden; lū lunīte = trennen = Brief = Stift avalokate = beobachten; erachten ālokayati = betrachten lokayati = betrachten = Leute; man; Welt Adj. = erhellend = Gier; Habgier n. = Haar = Eisen Adj. = redegewandt vaktā m. = Redner Adj. = krumm n. = Brust vakti = nennen; sagen; uvāca ūce Perf. = Befehl; Behauptung; Geheiß; Rat; Rede; Wort = Kritik n. = Ratschlag; Rede; Wort = Diamant Part. = getäuscht vaṇik m. = Kaufmann = Kalb; Kind = Kleine vadati = anreden; bezeichnen; nennen; sagen; sprechen vivadate = streiten = Hinrichtung; Töten n.; Tötung = Scharfrichter = Braut; Fräulein vanoti = bitten; van vanute = bitten = Wald m. = Waldbewohner vandate = begrüßen; verehren vapati = säen n. = Alter n.; Lebensalter = Altersgenosse; Freund = Bräutigam; Freier = Veranda Adv. = besser; lieber na Adv. = besser als; lieber als = Kaurimuschel = Eber Kompar. = breiter varṇayati = preisen; schildern = Kaste = Gegenwart n. = Pfad; Weg m.  Part. = entwickelnd = Jahr Adj. = beliebt = Freund; Liebling vaṣṭi = wollen = Wille Präp. + Gen. = wegen vasati = hausen; leben; wohnen adhivasati = wohnen nivasati = wohnen prativasati = leben; wohnen vaste = kleiden Part. = wohnend f. = Haus; Wohnung = Frühling n. = Geld; Reichtum; Vermögen; Ware m. Eig. = Krishnas Vater n. = Ding = Kleid udvāhayati = verheiraten vahati = fahren; fließen; tragen; treiben; wehen; ziehen m. = Feuer Konj. = oder vāti = wehen nirvāti = vergehen = Satz vāk f. = Rede; Sprache; Wort vāñchati = wünschen = Handel = Stimme = Wind = Fenster = Zisterne Adj. = links m. = Luft; Wind; Windgott f. Eig. = Benares n. = Wasser m. = Meer = Wohlfahrt = Nachricht Ind. = gewiß n. = Anzug; Hemdhose; Kleid m. Eig. = Krishna Präf. = weg Num. = zwanzig = Umwandlung Part. = verkauft = Krieg Adj. = bunt; sonderbar = Besitz Adj. = besitzend; reich vetti = wissen; veda Perf. = kennen vindati = beurteilen; erlangen; erwerben; finden vidyate Pass. = befinden; geben es gibt nivedayati = mitteilen Pl. m. Eig. = Maharashtra Part. = verwundet = Wissen; Wissen n.; Wissenschaft f. = Blitz Kompar. = gebildeter Adj. irr. = gelehrt; wissend m. irr. = Gelehrte m. = Schicksal; Vorschrift = Bescheidenheit; Gehorsam m.  Präp. + Akk. = außer; ohne Präp. + Abl. = ohne Präp. + Instr. = ohne Adj. = schädlich = Beschäftigung; Vergnügen n.  vepate = klopfen; zittern f. = Unglück vipat f. = Unglück = Ergebnis = Priester = Trennung = Enttäuschung Adj. = schlimm = Reichtum Adj. = abgewandt Adj. = verwirrt Part. = verwirrt n. = Himmel Part. = getrennt = Gebrüll Part. = jammernd = Kastenlose = Streit = Eheschließung; Heirat; Hochzeit = Vernunft viśati = durchdringen; eindringen abhiniviśate = befleißigen upaviśati = niederlassen; setzen; sitzen praviśati = betreten; eindringen; gelangen praveśayati = eintreten lassen f. = Reinheit = Adjektiv = Substantiv = Ruhe Pron. = all = All n.  m. Eig. = Vishvamitra = Vertrauen Adj. = betrübt; niedergeschlagen = Gift = Sinnesobjekt = Verzweiflung m. Eig. = Vishnu Abs. = verlassen habend = Erstaunen Part. = vergessen habend = Vogel Abs. = abgelegt habend Part. = angeordnet habend Abs. = vergnügt habend f. = Welle = Laute Adj. = leidenschaftslos = Held vṛṇāti = wählen; vṛ vṛṇīte = wählen; vṛ pravṛṇīte = wählen saṃvṛṇoti = verhüllen; vṛ vṛṇute = ; vṛ samāvṛṇoti = schließen; vṛ apāvṛṇoti öffnen; vṛ parivṛṇoti = umgeben; vivṛṇoti = offenbaren = Wolf = Baum vṛṇakti = wenden vṛṅkte = wenden vartate = befinden; leben; sein; weilen anuvartate = befolgen nivartate = abwenden; zurückkehren parivartate = drehen pratinivartate = zurückkehren pravartate = dienen; entstehen; erheben; handeln; motivieren = Gesittung Adv. = unnütz; vergebens; vergeblich Adj. = alt; reif = Greis f. = Zins Adj. = zunehmend vardhate = entwickeln; wachsen diṣṭyā vardhate = gratulieren = Skorpion varṣati = erfüllen; regnen pravarṣati = regnen m. Eig. = Chandragupta f. = Regen = Vampir = Veda = Schmerz Adj. = vedakundig = Uhrzeit n. = Haus = Dirne = Bordell = Gewand Ind. = fürwahr; wahrlich = Arzt = Unverschämtheit = Zwietracht m. = Feind = Gewerbetreibende = Pein vidhyati = durchbohren; verwunden Adj. = nutzlos Adv. = vergeblich = Grammatik = Erzählung Ger. = zu deuten = Tiger = Tigerin = Jäger m. = Krankheit Adj. = krank vrajati = gehen; schreiten; wandern Abs. = gewandert seiend = Wunde = Gelübde m. = Reis; Reiskorn śaṃsati = mitteilen; preisen āśaṃsate = erwarten praśaṃsati = loben; rühmen Ger. = zu loben śaknoti = können f. Eig. = Shakuntala Adj. = fähig f. = Kraft f.  Adj. = möglich śaṅkate = fürchten āśaṅkate = sorgen = Furcht Adj. = vorsichtig = Muschel = Schurke Num. = hundert m. = Feind Adv. = allmählich; langsam śapate = schwören = Laut m.; Wort = Wörterbuch śāmyati = beruhigen; ruhig werden = Schlafzimmer Part. = liegend = Bett = Pfeil = Zuflucht śarat f. = Herbst; Jahr = Körper = Leiche = Hase m. = Mond = Zweig Part. = aufgehört = Seelenfrieden f. = Beruhigung; Frieden = Zimmer śāsti = bestrafen; regieren; lehren praśāsti = regieren = Befehl; Vorschrift = Buch; Lehrbuch; Schrift; Vorschrift; Wissenschaft śikṣate = lernen Adj. = geschult Part. = gelernt werdend = Gipfel; Zinne n. = Haupt; Kopf = Kopfschmerz = Stein Adj. = segensreich m. Eig. = Shiva = Glück m. = Kind; Kleinkind; Säugling śinaṣṭi = übriglassen = Schüler śete = liegen Adj. = schnell Adv. = rasch; schnell Adj. = kalt Adj. = kühlend = Kopf = Charakter = Papagei Adj. = weiß śocati = trauern; traurig sein anuśocati = beklagen Adj. = rein Adj. = rein śobhate = glänzen Adj. = gut; schön śuṣyati = vertrocknen Adj. = trocken = Diener Adj. = leer = Null = Held = Schakal = Gipfel = Trauer = Zierde = Schönheit = Unreinheit = Falke = Vertrauen śrāmyati = ermüden; müde sein pariśrāmyati = abmühen viśrāmyati = ausruhen; ruhen = Mühe = Gehörgang = Totenopfer āśrayate = Zuflucht nehmen f. irr. = Glück; Glücksgöttin Adj. = erhaben; wohlhabend śṛṇoti = erwähnen; hören; lehren; lernen śṛṇute = hören Part. = gehört Part. = gehört habend f. = Gerücht; Schrift Abs. = gehört habend Kompar. = besser Superl. = best Inf. = anhören; hören; kennenlernen śrotā m. = Zuhörer ślāghate = loben; schmeicheln āśliṣyati = umarmen viśliṣyati = trennen = Vers m. = Hundebalg m. irr. = Hund = Schwiegervater = Schwiegermutter śvasiti =schnaufen; śvas viśvasiti = vertrauen; śvas pratyāśvasiti = durchatmen sich erholen Adv. = morgen = Raubtier Adj. = weiß Num. = sechs Num. = sechzig Num. = sechst Präf. = mit = Gefahr = Zahl Part. = vereint = Schlacht = Gesang = Beben Part. = stattgefunden Part. = gepeinigt = Zufriedenheit = Nachricht = Zweifel = Dämmerung m. = Nähe Adj. = anwesend m. = Entsager f. = Glück saṃpat f. = Glück; Wohlstand = Vorbereitung = Reinigung = Jahr = Ungewißheit; Zweifel = Umgang = Dasein = Sanskritsprache = Sanskrit Adv. = inbrünstig Num. = einmal n. irr. = Schenkel m. irr. = Freund = Freundin = Freundschaft = Minister sajati = haften; hängen Adj. irr. = gut Part. irr. = seiend n. irr. = Sein n.  m. irr. = Gute Adv. = immer = Freundlichkeit = Charakter; Geschöpf Adv. = wahr = Wahrheit sīdati = sitzen upasīdati = hinzusetzen niṣīdati = setzen prasādayati = entschuldigen prasīdati = verzeihen viṣīdati = traurig sein n. = Wohnsitz Adv. = immer; stets = Wohlverhalten Pron. = gleich n. = Wohnsitz Adj. = ewig Adv. = sofort Num. = sieben Num. = siebzig Num. = siebt = Versammlung Präf. = mit Präp. + Gen. = angesichts; vor Präp. + Instr. = mit Adj. = fähig; tüchtig = Zusammenkunft = Gesellschaft Adj. = gleich samit f. = Brennholz Adj. = nah Präp. + Gen. = nahe; zu Adj. = anwesend Präp. + Gen. = nahe Part. = entstanden = Ganzes = Meer = Menge f. = Menge Part. = versehen Adv. = richtig samrāṭ m. = Herrscher n. = See f. = Fluß = Schlange = Kriechen n.  Part. = kriechend Pron. = all ; ganz; jede Adv. = überall hin Präp. + Akk. = um herum Adv. = überall Adv. = völlig Adv. = immer Adv. = überall savitā m. = Sonne sahate = ertragen Präf. = mit Präp. + Instr. = gegen; mit = Gefährte = Gefährtin = Zwilling Adv. = plötzlich Num. = tausend Ger. = ertragbar; zu ertragen Adj. = zweifelhaft = Meer sādhnoti = erlangen sādhayati = erlangen; erreichen Adj. = gehorsam; gut Adv. = gut m. = Heilige; Weise Adj. = erreichbar Adv. = fröhlich sāntvayati = besänftigen = Besänftigung n. = Lied Präp. + Gen. = kraft Adv. = morgens und abends Adv. = abends m. = Wagenlenker = Karawane Präp. + Instr. = zusammen mit Adv. = ängstlich = Unbesonnenheit; Wagnis sinoti sinute = binden sita = gebunden = Löwe = Löwin Part. = gegossen siñcati = ausgießen; gießen; asicat Aorist Part. = erfüllt Adj. = erfolgreich f. = Erfolg pratiṣedhati = fernhalten sidhyati = Erfolg haben; gelingen m. Eig. = Indus f. Eig. = Sita f. = Grenze Präf. = gut sunoti = auspressen; su sunute Adj. = leicht f. = gute Tat Adv. = angenehm; leicht; zufrieden = Freude; Glück Adj. = glücklich Adv. = gern; glücklich = gutes Verhalten = guter Mensch = Sohn = Tochter Adj. irr. = klug Adj. = schön = Schöne Part. = geschlafen; schlafend Adj. irr. = schöne Augenbrauen habend f. = Blume m. Eig. = Sumantra = Gott Adj. = wohlriechend Adj. = leicht zu erlangen = Goldschmied = Gold Adv. = recht mit Recht suhṛt m. = Freund sūte = gebären = Hymne Adj. = klein = Kutscher; Wagenlenker = Spielleiter niṣūdayate = vernichten = Koch = Küche m. = Sohn = Suppe irr. Adj. = schönbrauig = Sonne sarati = bewegen; fortbewegen anusarati = folgen; verfolgen prasarati = verbreiten sṛjati = erschaffen; erzeugen; schaffen atisṛjati = gewähren visṛjati = ausgeben sarpati = kriechen Part. = erzeugt f. = Schöpfung m. = Brücke = Heer m. = Feldherr; Heerführer sevate = bedienen; kümmern; verehren niṣevate = besuchen = Diener = Bedienung; Fron = Soldat = Heer Part. = ertragen Inf. = ertragen = Zwillingsbruder Adj. = beschuht = SomaTrank; Wein = Montag = Metzger = Schönheit = Freundschaft skandati = hüpfen avaskandati = herabspringen = Schulter stabnāti = stützen; stambh stabhnoti = stützen stauti = loben stute = loben Part. = gepriesen f. = Lob stṛṇoti = ausstreuen stṛṇute =  stṛṇāti = ausstreuen; stṛṇīte = ausstreuen vistṛṇāti = ausbreiten = Dieb = Hymne; Loblied f. irr. = Frau; Weib Adj. = stehend n. = Landweg tiṣṭhati = befinden; bestehen; bleiben; sein; stehen; wohnen adhitiṣṭhati = bewohnen; lenken; regieren; wohnen anutiṣṭhati = befolgen uttiṣṭhati = aufstehen; erheben pratiṣṭhati = aufbrechen; gehen tiṣṭhate = ausharren anutiṣṭhate = kümmern avatiṣṭhate = stehenbleiben upatiṣṭhate = nähern sthāpayati = anhalten; legen; stellen prasthāpayati = schicken m. = Baumstumpf Ger. = zu bleiben; zu stehen = Ort; Platz; Stelle = Kessel Part. = gestanden; stehend f. = Regel Abs. = gestanden habend Adj. = fest; standhaft Adj. irr. = entschlossen snāti = baden Inf. = baden Abs. = gebadet habend = Bad = Geliebter snihyati = lieben Part. = liebend = Schwiegertochter = Liebe spandate = zucken spardhate = wetteifern spṛśati = berühren spṛhayati = begehren; streben; verlangen spṛhayate = begehren sphoṭati = sprießen sphurati = klopfen; zittern = Beule Ind. = haben Part. = lächelnd vismayate = bestaunen; wundern vismāyayati = verwundern smarati = denken; erinnern vismarati = vergessen f. = Schrift Abs. = erinnert habend sraṃsate = lösen srak f. = Girlande sraṣṭā m. = Schöpfer parisravati = zerrinnen Pron. = eigen pariṣvajate = umarmen Adv. = selbst svādate = kosten = Heimat svapiti = schlafen = Schlaf; Traum = Natur Pron. = selbst = Himmel Adj. = kurz; kurz sehr kurz; wenig sehr wenig svasā f. = Schwester Interj. = Heil! Adj. = selbstsicher Interj. = Willkommen! 1 Adj. = süß Kompar. = lieblicher m. = Eigentümer; Herr; Mandant; Meister = Frieden; Gesundheit; Wohlbefinden Pron. = eigen Adv. = frei Ind. = gewiß = Schwan Adj. = verloren Part. = getötet; vernichtet Part. = getötet habend Abs. = getötet habend Adj. irr. = tötend hanti = töten ghātayati = töten praghātayati = töten f. = Kinn Interj. = ach!; auf!; los!; oh weh!; schau! Ger. = zu töten hantā m. = Mörder = Pferd; Roß m. Eig. = Hari = Gazelle = Gazelle Adj. = grün Inf. = nehmen = Burg; Heim; Villa n. = Opfergabe hasati = lachen parihasati = auslachen vihasati = auslachen Part. (hasantī f.) = lachend = Hand m. = Elefant jahāti = mißachten; verlassen Ger. = zu meiden = Halskette Konj. = denn ; sondern hinoti = schleudern; prahiṇoti = schicken senden verlassen hinasti = schädigen = Gewalt Inf. = töten Adj. = heilsam = Glück Abs. = aufgegeben habend m. Eig. = Himalaya = Gold Adj. = verlassen juhoti = opfern; hu juhute = opfern hutabhuk m. = Feuer; Feuergott Interj. = Hum! harati = bringen; empfangen; greifen; nehmen; rauben; schnappen apaharati = vertreiben āharati = darbringen; geben; holen uddharati = herausziehen; schöpfen pariharati = unterlassen praharati = schlagen; stürmen viharati = vergnügen saṃharati = vernichten Part. = geraubt habend hṛt n. irr. = Herz = Herz Interj. = ach!; he!; oh! m. = Anlaß; Grund; Ursache n. = Gold = Winter hotā m. = Priester = Stunde Adv. = gestern = Teich Adj. = klein; kurz jihreti = schämen f. irr. = Scham hvayati = rufen āhvayati = herbeirufen āhvāyayati = rufen lassen

title: User talk:LinguisticMystic/sa-de


text:
Talk:chiusa

Why are there two entries for Pronunciation? Linguoboy (talk) 15:38, 7 October 2020 (UTC)

title: Talk:chiusa


text:
termogalvanomagnetico

Etymology
From.

Adjective

 * 1) thermogalvanomagnetic

title: termogalvanomagnetico


text:
kainelo

Noun

 * 1) sheep

title: kainelo


text:
galvanomagnetico

Etymology
From.

Adjective

 * 1) galvanomagnetic

title: galvanomagnetico


text:
يا عمال العالم اتحدوا

Phrase

 * 1) workers of the world, unite!

title: يا عمال العالم اتحدوا


text:
siat-chuh

Etymology
Borrowed from, from.

Noun

 * 1)  shirt

title: siat-chuh


text:
aguakatl

Noun

 * 1)  avocado.

title: aguakatl


text:
thatcheriano

Adjective

 * 1) Thatcherian

title: thatcheriano


text:
भिड़ना

Etymology
, from. See also from the same source. Compare 🇨🇬 /, 🇨🇬 / , 🇨🇬, 🇨🇬.

Verb

 * 1) to clash, wrangle; to collide
 * 2) to come together
 * 3) to be slammed
 * 1) to come together
 * 2) to be slammed

title: भिड़ना


text:
ᄀᆞᇫ

Noun

 * 1) edge; boundary

title: ᄀᆞᇫ


text: Category:Hueyapan Morelos Nahuatl

title: Category:Hueyapan Morelos Nahuatl


text:
ticonico

Adjective

 * 1) Tychonic

title: ticonico


text: Category:nhm:Fruits

title: Category:nhm:Fruits


text:
геосаяси

Etymology
.

Adjective

 * 1) geopolitical

title: геосаяси


text:
przytwierdzić

Etymology
From.

Verb

 * 1)  to attach, to affix, to fasten
 * 2)  to be attached, to be affixed, to be fastened

title: przytwierdzić


text: Category:Regional Morelos Nahuatl

title: Category:Regional Morelos Nahuatl


text:
przytwierdzać

Etymology
From.

Verb

 * 1)  to attach, to affix, to fasten
 * 2)  to be attached, to be affixed, to be fastened

title: przytwierdzać


text:
Talk:unsuspected

2. unknown
2. Not known or believed to exist --Backinstadiums (talk) 15:55, 7 October 2020 (UTC)

title: Talk:unsuspected


text:
갈대

Noun

 * 1) reed (plant)

title: 갈대


text:
Talk:unknown

Unknown to her family, she left town
What meaning is used in Unknown to her family, she left town? --Backinstadiums (talk) 15:58, 7 October 2020 (UTC)

unknown to
without the person mentioned being aware of it: Unknown to me, he had already signed the agreement. --Backinstadiums (talk) 21:08, 3 March 2021 (UTC)

title: Talk:unknown


text:
Module talk:zh/data/dial-syn/襯衫

Singapore
Please add Singapore ones. RcAlex36 (talk) 15:58, 7 October 2020 (UTC)

title: Module talk:zh/data/dial-syn/襯衫


text:
Talk:Kaguya

RFD discussion: February–September 2020
RFD-sense:, a particular fatherless mouse, conceived by parthenogenesis, and born circa April 2004. Do we want this kind of thing? We don't have a sense at Lassie or Cher for the specific dog or human, respectively; OTOH, we have R-Pattz. - -sche (discuss) 06:08, 25 February 2020 (UTC)

 * Also not for proper nouns of any other real named animals I checked, including the cloned sheep, the cloned cat , any of several cloned dogs , or the cloned horse . This seems to be governed by our non-policy WT:CFI: “many should be excluded while some should be included, but there is no agreement on precise, all-encompassing rules for deciding which are which”. The practice appears to be not to include; I'd make an exception for those that have become household names. We do have some fictional animals: , , , , , , , and . I suspect some may violate WT:FICTION, but these are all very much household names too.   --Lambiam 10:03, 25 February 2020 (UTC)
 * We also have Ancient Greek etc mythological dogs (Argos, Cerberus, Laelaps, and Orthrus, though we only have Garm/Garmr in Japanese at the moment), but then, we (reasonably, IMO) treat Ancient mythologies different from modern stuff in general, like we also include the Aeneid where we wouldn't include a modern book title (we even deleted Talk:Pearl of Great Price, although Liber AL vel Legis has apparently never been RFDed). - -sche (discuss) 18:23, 25 February 2020 (UTC)

 * Deleted. - -sche (discuss) 01:14, 27 September 2020 (UTC)

title: Talk:Kaguya


text:
tiocarbonico

Etymology
From.

Adjective

 * 1)  thiocarbonic

title: tiocarbonico


text:
Talk:intention

intentions plural noun : somebody's marriage plans (dated)
in·ten·tions, plural noun : somebody's plans with respect to marriage (dated) --Backinstadiums (talk) 16:01, 7 October 2020 (UTC)

no intention to do something
Don't say that someone ‘has no intention to do’ something, but '...of doing something'. What about not any intention to do something? --Backinstadiums (talk) 11:54, 27 August 2021 (UTC)

Two lead senses
The lead sense is "course of action that a person intends to follow." The second sense is "The goal or purpose behind a specific action or set of actions", exemplified by "The intention of this legislation is to boost the economy." It is here the legislation that has intention, not a person; in the primary use of the word, I expect persons to have intentions, not artifacts. These two definitions have been so for a long time, but the lead sense was removed in 2017, while its translation table stayed. I returned sense 1 back. Sense 1 is what I recognize as the primary sense of the word, intuitively. The question is whether we should have two senses or one sense.

Having two separate senses makes sense for translation purposes.

Dictionaries:
 * M-W has both senses as 1a.
 * Lexico has both senses as 1.
 * AHD has two senses for this: 1 and 2a, but they need not show one-to-one mapping but rather be some other split.
 * Collins has only one sense for this, 1.
 * Macmillan has only one sense for this, 1.

I would argue that, despite dictionaries, these are in fact two senses, though in the same semantic area: the first sense is something a person intends to do, but it is not a goal of action but an action itself, one that is not yet done but merely intended. The second sense points to instrumental subordination, namely that an action/artifact were done/made for an end. In the first sense, it does not matter for which end the action was intended, merely that it was intended, and the emphasis is on the person intending.

It is obviously debatable and dictionaries do not agree with my analysis, but we do not always follow dictionaries.

If this should be a single definition, it seems preferable to word it to explicitly cover both case: The course of action a person intends to follow or an end something is for". Or maybe "The intended course of action or the intended outcome". The single definition cannot be "The goal or purpose behind a specific action or set of actions" since it does not match "My intention was to marry a wealthy widow": there, intention is not a goal behind an action but rather the action itself, an intended one. --Dan Polansky (talk) 16:13, 17 August 2022 (UTC)

Quotations
Quotations from Wikisource:

Intentions of persons and groups of persons:
 * it has not been my intention to make general statements
 * I hope that no one will think on that account that my intention is to revive any ill feeling against France.
 * His intention was to become a resident of that state for the purpose of getting his divorce, and to that end to do all that was needful to make him such a resident, and I find he became a resident if, as a matter of law, such finding is warranted in the facts above stated.
 * Congress would have left unstated its intention to erase all state court trespass judgments
 * To be naturalized the alien must have declared his intention to become a bona fide citizen at least two years before admission,
 * the author premises that it is no part of his intention to write a treatise on the laws of rhetoric
 * And here I solemnly protest I have no intention to vilify or asperse any one
 * my intention was to publish it with his collected poems
 * such a term expresses the intention of the writer, better, perhaps, than the one he has actually chosen
 * the intention of the king of the French to abide by the treaties
 * the intention of the gods could be divined
 * The intention of the legislature, when discovered, must prevail;
 * the intention of the parties is of great importance

Intentions of written documents: Dan Polansky (talk) 18:19, 19 August 2022 (UTC)
 * it is the intention of the statute and not the intention of the party
 * It is the intention of this book to make a commencement towards a more just discrimination
 * the intention of the bill was to cause dissension and division among the colonies
 * The intention of the act was to substitute title by public registration for the cumbrous system of the old conveyancing.
 * the intention of the legislation was, as the supreme court of Illinois held, to protect the title of purchasers from the United States

Intention of the tool
To confuse things, sometimes tools have intentions, even if rarely: Google Books quotations: I would consider these uses incorrect; they are rare for sure. Dan Polansky (talk) 06:14, 26 August 2022 (UTC)
 * - intention of the tool is very rare
 * - intention behind the tool not found
 * Does the setting you plan to implement the tool in match the intention of the tool?
 * The intention of the tool is to provide the basis [...]
 * The intention of the tool is to assist program planners and their partners in developing and choosing health messages that will be the most understood, relevant, compelling, worthwhile, and to the point for promoting the desired
 * If it is the intention of the tool to eliminate alternatives to a process, that too must be vetted by the clinicians during the design process.
 * In fact, this would be a good first step to take before implementing a parser, and a good help in debugging your implementation, which is part of the underlying intention behind the tool.
 * At this stage of development, all the motive force and intention behind the tool are essentially properties of the user.

Intention of the action
Actions sometimes have intentions: In web searches, shows only 4 pages of results;  shows 6 pages,  shows 4 pages and  shows 6 pages. Why web search results are inconsistent with GNV is unclear; they would be expected to find many more uses of "purpose of the action". has only 18 pages of results. shows 52 results; shows 36 results;  shows 177 results once you click "next" multiple times.
 * - purpose beats the other items

Google Books quotations of "intention of the action": There are not many more quotes from Google Books. Some quotes from the web: Dan Polansky (talk) 06:53, 26 August 2022 (UTC)
 * Observers may be mistaken in their inferences from acts to the intention of the action. This possibility of error leads to the possibility of deception.
 * In this task there is a contextual cue, the object that is grasped, that informs the monkey of the intention of the action to be observed.
 * The intention of the action is so to speak still present in the action itself. For that reason, we will talk about the intention of an action as characterising an action.
 * We should ask ourselves the following question: what does it mean to determine the intention of the action of someone else?
 * Does the intention of the action matter? Or just the effect?
 * Further, deontology believes that the intention of the action is as important as the action.
 * For Aquinas, it is the intention of the action that determines whether it is ethical.
 * Someone pounding nails makes noise but that's not the intention of the action;
 * It is a theory that only analyzes he intention of the action and not the consequences it will produce.
 * She has brought me up with the intention of my rejoining my countrymen

What kind of entities have intention
An answer to this can be gleaned from and from GNV.

Entities that have intentions include persons and groups of persons (Congress, legislature), but also bills, books, laws and statutes. Sometimes even tools and actions have intention, although this usage seems rare.

Some searches: I'd like to say that man-made things do not have intentions, only persons and groups of persons, but especially written things such as laws refute this idea, and there is even the apparently rare usage with tools. Dan Polansky (talk) 08:09, 26 August 2022 (UTC)
 * - Congress and legislature lead; person has fairly low frequency but the search below for "my intention" etc. shows much higher frequencies

Intention behind
Sometimes, the intention is behind. Some quotations from Wikisource: Some quotations from Google Books: Dan Polansky (talk) 08:17, 26 August 2022 (UTC)
 * - behind is relatively rare
 * General intention behind the provision
 * The legislative intention behind this section of the Act is clear.
 * she had divined the intention behind her mother's tolerance
 * the judge who delves deeply in search of the intention behind the deed
 * For there was no mistaking the definite intention behind his vague appeal;
 * the basic intention behind the writing of the work was for motion picture use
 * What was the intention behind not making any direct reference to his predecessor in that speech?
 * That is the real intention behind this legislation.
 * So then one might say that the intention behind improvisational practices is to bring out movement knowings using embodied intuition for the purpose of developing choreography.
 * Thus a single provision must not be interpreted in a way that is not in accordance with the intention behind the whole text.
 * But this is contrary to intuition: for we surely feel far more certain about the meaning of a sentence than about the intention behind it.
 * The intention behind others' behavior will clearly show you what is really going on with them and clarify what potential exists in those relationships.
 * Realizing the intention behind one's actions through meditation and other ascetic practices becomes therefore the way out of karma for Buddhist believers.
 * Note that the intention behind something is just as important as the action itself.
 * What was my intention behind my behavior?

RFV discussion: August 2022–February 2023
Rfv-sense: To intend.

Not in modern dictionaries, unless I have overlooked something. Not a single example sentence. --Dan Polansky (talk) 18:29, 19 August 2022 (UTC)

 * shows that there is a verb, but what it means is less clear. In the 2013 and 2016 cites I put at Citations:intention it seems like a jargony (philosophical?) way of saying something in the vein of "have an intention", but in the 2015 cite it coordinates with and could also be viewed as something in that vein. - -sche (discuss) 20:54, 19 August 2022 (UTC)
 * It looks like some kind of continental philosophy jargon. Maybe  is the way. Or remove the sense as unattested and leave the quotations only in Citations:intention. There is a reference to Husserl in one of the quotations, so it would be phenomenology. From SEP: "Phenomenology is the study of structures of consciousness as experienced from the first-person point of view. The central structure of an experience is its intentionality, its being directed toward something, as it is an experience of or about some object", boldface mine. So it really looks like phenomenology. --Dan Polansky (talk) 16:53, 21 August 2022 (UTC)
 * Could there be a connection to common terms like well-intentioned, which seem to use it as a verb as well?
 * Ioaxxere (talk) 17:20, 21 August 2022 (UTC)
 * I think well-intentioned = well- + intention:noun + -ed. Compare well-mannered: this does not depend on verb manner. --Dan Polansky (talk) 17:52, 21 August 2022 (UTC)
 * A formal definition would probably be "to manifest intention". This is different from "to intend", because it doesn't require the thing being intended to be specified, as the point of focus is on the existence of the intention itself (rather than its object). I consider this cited, to be honest, but agree that a philosophy label is probably appropriate. Theknightwho (talk) 19:34, 21 August 2022 (UTC)
 * How do you know these things? I cannot say the provided quotations reveal as much. If we had Husserl's definition, that would be something.
 * Maybe the label should not be "philosophy" but "continental philosophy" or "phenomenology" so that the reader does not get the impression an Anglophone philosopher would normally use the word. --Dan Polansky (talk) 08:37, 22 August 2022 (UTC)

 * I added some more cites, and some more text to the cites. The philosophy cites indeed seem to be phenomenology, Dan is on the money there. I discern at least two strains of use: one or more philosophy senses (three cites refer to Husserl, two don't; there are probably(?) enough citations on Google Books and Scholar which use the word outside of quotes of him to meet CFI's "independence" criterion), and a new-age sense for which I've also found 3+ cites (probably allowing it to be a separate sense). - -sche (discuss) 00:04, 23 August 2022 (UTC)

RFV Passed Ioaxxere (talk) 19:56, 9 February 2023 (UTC)

title: Talk:intention


text:
zatrzymywać

Etymology
From.

Verb

 * 1)  to stop, to halt
 * 2)  to detain, to hold back, to keep back
 * 3)  to arrest
 * 4)  to head off, to intercept
 * 5)  to keep, to retain
 * 6)  to stop
 * 7)  to stay, to sojourn

title: zatrzymywać


text:
kontenans

Etymology
, from, from , from.

Noun

 * 1)  self-confidence

title: kontenans


text:
kazanç

Etymology
From, equivalent to.

Noun

 * 1) profit, gain, earnings

title: kazanç


text:
makuile

Adjective

 * 1)  five.

title: makuile


text:
kuraż

Etymology
, from, from , from , from.

Noun

 * 1)  self-confidence

title: kuraż


text:
słuszny

Etymology
.

Adjective

 * 1) right, proper, correct
 * 2) just, fair, right
 * 3)  grand, great, substantial

title: słuszny


text: double-heads

title: double-heads


text:
słusznie

Etymology
From.

Adverb

 * 1) properly, rightly, correctly
 * 2) justly, fairly, rightfully

title: słusznie


text:
słuszność

Etymology
From.

Noun

 * 1) properness, correctness
 * 2) justness, rightness, equity
 * 3) legitimacy, validity

title: słuszność


text:
처ᅀᅥᆷ

Etymology
From.

Noun

 * 1) the first time

title: 처ᅀᅥᆷ


text:
kamatl

Noun

 * 1) mouth

title: kamatl


text:
лобист

Noun

 * 1) lobbyist

title: лобист


text:
godziwy

Etymology
From.

Adjective

 * 1)  decent, reasonable, creditable
 * 2)  deserving, trustworthy, worthy
 * 1)  deserving, trustworthy, worthy
 * 1)  deserving, trustworthy, worthy
 * 1)  deserving, trustworthy, worthy
 * 1)  deserving, trustworthy, worthy
 * 1)  deserving, trustworthy, worthy

title: godziwy


text:
godziwie

Etymology
From.

Adverb

 * 1) decently, creditably, reasonably

title: godziwie


text:
istajone

Etymology
From, the accusative singular of.

title: istajone


text:
asertywny

Etymology
+.

Adjective

 * 1)  assertive

title: asertywny


text: Cockell

title: Cockell


text:
godziwość

Etymology
From.

Noun

 * 1) decency, reasonableness, creditability

title: godziwość


text:
rzetelność

Etymology
From.

Noun

 * 1) reliability, honesty, dependability

title: rzetelność


text:
kategoryczny

Etymology
+, from.

Adjective

 * 1) categorical

title: kategoryczny


text:
uzasadniony

Etymology
From.

Adjective

 * 1) justified, reasonable, legitimate

title: uzasadniony


text: Withnall

title: Withnall


text:
uzasadnić

Etymology
From.

Verb

 * 1)  to justify, to legitimise, to validate, to substantiate

title: uzasadnić


text:
uzasadniać

Etymology
From.

Verb

 * 1)  to justify, to legitimise, to validate

title: uzasadniać


text:
zasadny

Etymology
From.

Adjective

 * 1)  justified, legitimate

title: zasadny


text:
zasadność

Etymology
From.

Noun

 * 1) legitimacy, validity, justness

title: zasadność


text: tárd

title: tárd


text:
मणिकार

Noun

 * 1) jeweller

title: मणिकार


text:
User talk:184.21.205.165

Removed keelback link - linked page was about snakes. The hyperlinked text was about keelback slugs. Not the same thing.

title: User talk:184.21.205.165


text:
تبعية

Noun

 * 1) subordination, subjection
 * 2) subordinateness, dependency
 * 3) citizenship, nationality

title: تبعية


text:
okazały

Etymology
From.

Adjective

 * 1) grand, stately
 * 2) grand, large
 * 3) showy, ostentatious
 * 1) showy, ostentatious

title: okazały


text:
okazale

Etymology
From.

Adverb

 * 1) grandly
 * 2) showily

title: okazale


text:
typek

Etymology
From.

title: typek


text:
okazałość

Etymology
From.

Noun

 * 1) grandeur, stateliness

title: okazałość


text:
postawny

Etymology
From.

Adjective

 * 1) strapping, well-built, robust

title: postawny