text:
Feminist theory

Feminist theory is the extension of feminism into theoretical, fictional, or philosophical discourse. It aims to understand the nature of gender inequality. It examines women's and men's social roles, experiences, interests, chores, and feminist politics in a variety of fields, such as anthropology and sociology, communication, media studies, psychoanalysis, political theory, home economics, literature, education, and philosophy.

Feminist theory often focuses on analyzing gender inequality. Themes often explored in feminist theory include discrimination, objectification (especially sexual objectification), oppression, patriarchy, stereotyping, art history and contemporary art,  and aesthetics.

History
Feminist theories first emerged as early as 1794 in publications such as A Vindication of the Rights of Woman by Mary Wollstonecraft, "The Changing Woman", "Ain't I a Woman", "Speech after Arrest for Illegal Voting", and so on. "The Changing Woman" is a Navajo Myth that gave credit to a woman who, in the end, populated the world. In 1851, Sojourner Truth addressed women's rights issues through her publication, "Ain't I a Woman". Sojourner Truth addressed the issue of women having limited rights due to men's flawed perception of women. Truth argued that if a woman of color can perform tasks that were supposedly limited to men, then any woman of any color could perform those same tasks. After her arrest for illegally voting, Susan B. Anthony gave a speech within court in which she addressed the issues of language within the constitution documented in her publication, "Speech after Arrest for Illegal voting" in 1872. Anthony questioned the authoritative principles of the constitution and its male-gendered language. She raised the question of why women are accountable to be punished under law but they cannot use the law for their own protection (women could not vote, own property, nor maintain custody of themselves in marriage). She also critiqued the constitution for its male-gendered language and questioned why women should have to abide by laws that do not specify women.

Nancy Cott makes a distinction between modern feminism and its antecedents, particularly the struggle for suffrage. In the United States she places the turning point in the decades before and after women obtained the vote in 1920 (1910–1930). She argues that the prior woman movement was primarily about woman as a universal entity, whereas over this 20-year period it transformed itself into one primarily concerned with social differentiation, attentive to individuality and diversity. New issues dealt more with woman's condition as a social construct, gender identity, and relationships within and between genders. Politically, this represented a shift from an ideological alignment comfortable with the right, to one more radically associated with the left.

Susan Kingsley Kent says that Freudian patriarchy was responsible for the diminished profile of feminism in the inter-war years, others such as Juliet Mitchell consider this to be overly simplistic since Freudian theory is not wholly incompatible with feminism. Some feminist scholarship shifted away from the need to establish the origins of family, and towards analyzing the process of patriarchy. In the immediate postwar period, Simone de Beauvoir stood in opposition to an image of "the woman in the home". De Beauvoir provided an existentialist dimension to feminism with the publication of Le Deuxième Sexe (The Second Sex) in 1949. As the title implies, the starting point is the implicit inferiority of women, and the first question de Beauvoir asks is "what is a woman"? A woman she realizes is always perceived of as the "other", "she is defined and differentiated with reference to man and not he with reference to her". In this book and her essay, "Woman: Myth & Reality", de Beauvoir anticipates Betty Friedan in seeking to demythologize the male concept of woman. "A myth invented by men to confine women to their oppressed state. For women, it is not a question of asserting themselves as women, but of becoming full-scale human beings." "One is not born, but rather becomes, a woman", or as Toril Moi puts it "a woman defines herself through the way she lives her embodied situation in the world, or in other words, through the way in which she makes something of what the world makes of her". Therefore, the woman must regain subject, to escape her defined role as "other", as a Cartesian point of departure. In her examination of myth, she appears as one who does not accept any special privileges for women. Ironically, feminist philosophers have had to extract de Beauvoir herself from out of the shadow of Jean-Paul Sartre to fully appreciate her. While more philosopher and novelist than activist, she did sign one of the Mouvement de Libération des Femmes manifestos.

The resurgence of feminist activism in the late 1960s was accompanied by an emerging literature of concerns for the earth and spirituality, and environmentalism. This, in turn, created an atmosphere conducive to reigniting the study of and debate on matricentricity, as a rejection of determinism, such as Adrienne Rich and Marilyn French while for socialist feminists like Evelyn Reed, patriarchy held the properties of capitalism. Feminist psychologists, such as Jean Baker Miller, sought to bring a feminist analysis to previous psychological theories, proving that "there was nothing wrong with women, but rather with the way modern culture viewed them".

Elaine Showalter describes the development of feminist theory as having a number of phases. The first she calls "feminist critique" – where the feminist reader examines the ideologies behind literary phenomena. The second Showalter calls "Gynocritics" – where the "woman is producer of textual meaning" including "the psychodynamics of female creativity; linguistics and the problem of a female language; the trajectory of the individual or collective female literary career and literary history". The last phase she calls "gender theory" – where the "ideological inscription and the literary effects of the sex/gender system" are explored". This model has been criticized by Toril Moi who sees it as an essentialist and deterministic model for female subjectivity. She also criticized it for not taking account of the situation for women outside the west. From the 1970s onwards, psychoanalytical ideas that have been arising in the field of French feminism have gained a decisive influence on feminist theory. Feminist psychoanalysis deconstructed the phallic hypotheses regarding the Unconscious. Julia Kristeva, Bracha Ettinger and Luce Irigaray developed specific notions concerning unconscious sexual difference, the feminine, and motherhood, with wide implications for film and literature analysis.

In the 1990s and the first decades of the 21st century, intersectionality played a major role in feminist theory, leading to the development of transfeminism and queer feminism and the consolidation of Black, anti-racist and postcolonial feminisms, among others. The rise of the fourth wave in the 2010s led to new discussions on sexual violence, consent and body positivity, as well as a deepening of intersectional perspectives. Simultaneously, feminist philosophy and anthropology saw a rise in new materialist, affect-oriented, posthumanist and ecofeminist perspectives.

Disciplines
There are a number of distinct feminist disciplines, in which experts in other areas apply feminist techniques and principles to their own fields. Additionally, these are also debates which shape feminist theory and they can be applied interchangeably in the arguments of feminist theorists.

Bodies
In Western thought, the body has been historically associated solely with women, whereas men have been associated with the mind. Susan Bordo, a modern feminist philosopher, in her writings elaborates the dualistic nature of the mind/body connection by examining the early philosophies of Aristotle, Hegel, and Descartes, revealing how such distinguishing binaries such as spirit/matter and male activity/female passivity have worked to solidify gender characteristics and categorization. Bordo goes on to point out that while men have historically been associated with the intellect and the mind or spirit, women have long been associated with the body, the subordinated, negatively imbued term in the mind/body dichotomy. The notion of the body (but not the mind) being associated with women has served as a justification to deem women as property, objects, and exchangeable commodities (among men). For example, women's bodies have been objectified throughout history through the changing ideologies of fashion, diet, exercise programs, cosmetic surgery, childbearing, etc. This contrasts to men's role as a moral agent, responsible for working or fighting in bloody wars. The race and class of a woman can determine whether her body will be treated as decoration and protected, which is associated with middle or upper-class women's bodies. On the other hand, the other body is recognized for its use in labor and exploitation which is generally associated with women's bodies in the working-class or with women of color. Second-wave feminist activism has argued for reproductive rights and choice. The women's health movement and lesbian feminism are also associated with this Bodies debate.

The standard and contemporary sex and gender system
The standard sex determination and gender model consists of evidence based on the determined sex and gender of every individual and serve as norms for societal life. The model that the sex-determination of a person exists within a male/female dichotomy, giving importance to genitals and how they are formed via chromosomes and DNA-binding proteins (such as the sex-determining region Y genes), which are responsible for sending sex-determined initialization and completion signals to and from the biological sex-determination system in fetuses. Occasionally, variations occur during the sex-determining process, resulting in intersex conditions. The standard model defines gender as a social understanding/ideology that defines what behaviors, actions, and appearances are normal for males and females. Studies into biological sex-determining systems also have begun working towards connecting certain gender conducts such as behaviors, actions, and desires with sex-determinism.

Socially-biasing children sex and gender system
The socially biasing children's sex and gender model broadens the horizons of the sex and gender ideologies. It revises the ideology of sex to be a social construct that is not limited to either male or female. The Intersex Society of North America which explains that "nature doesn't decide where the category of 'male' ends and the category of 'intersex' begins, or where the category of 'intersex' ends and the category of 'female' begins. Humans decide. Humans (today, typically doctors) decide how small a penis has to be, or how unusual a combination of parts has to be before it counts as intersex". Therefore, sex is not a biological/natural construct but a social one instead since, society and doctors decide on what it means to be male, female, or intersex in terms of sex chromosomes and genitals, in addition to their personal judgment on who or how one passes as specific sex. The ideology of gender remains a social construct but is not as strict and fixed. Instead, gender is easily malleable and is forever changing. One example of where the standard definition of gender alters with time happens to be depicted in Sally Shuttleworth's Female Circulation in which the "abasement of the woman, reducing her from an active participant in the labor market to the passive bodily existence to be controlled by male expertise is indicative of the ways in which the ideological deployment of gender roles operated to facilitate and sustain the changing structure of familial and market relations in Victorian England". In other words, this quote shows what it meant growing up into the roles of a female (gender/roles) changed from being a homemaker to being a working woman and then back to being passive and inferior to males. In conclusion, the contemporary sex gender model is accurate because both sex and gender are rightly seen as social constructs inclusive of the wide spectrum of sexes and genders and in which nature and nurture are interconnected.

Epistemologies
Questions about how knowledge is produced, generated, and distributed have been central to Western conceptions of feminist theory and discussions on feminist epistemology. One debate proposes such questions as "Are there 'women's ways of knowing' and 'women's knowledge'?" And "How does the knowledge women produce about themselves differ from that produced by patriarchy?" Feminist theorists have also proposed the "feminist standpoint knowledge" which attempts to replace the "view from nowhere" with the model of knowing that expels the "view from women's lives". A feminist approach to epistemology seeks to establish knowledge production from a woman's perspective. It theorizes that from personal experience comes knowledge which helps each individual look at things from a different insight.

It is central to feminism that women are systematically subordinated, and bad faith exists when women surrender their agency to this subordination (for example, acceptance of religious beliefs that a man is the dominant party in a marriage by the will of God). Simone de Beauvoir labels such women "mutilated" and "immanent".

Intersectionality
Intersectionality is the examination of various ways in which people are oppressed, based on the relational web of dominating factors of race, sex, class, nation and sexual orientation. Intersectionality "describes the simultaneous, multiple, overlapping, and contradictory systems of power that shape our lives and political options". While this theory can be applied to all people, and more particularly all women, it is specifically mentioned and studied within the realms of black feminism. Patricia Hill Collins argues that black women in particular, have a unique perspective on the oppression of the world as unlike white women, they face both racial and gender oppression simultaneously, among other factors. This debate raises the issue of understanding the oppressive lives of women that are not only shaped by gender alone but by other elements such as racism, classism, ageism, heterosexism, ableism etc.

Language
In this debate, women writers have addressed the issues of masculinized writing through male gendered language that may not serve to accommodate the literary understanding of women's lives. Such masculinized language that feminist theorists address is the use of, for example, "God the Father", which is looked upon as a way of designating the sacred as solely men (or, in other words, biblical language glorifies men through all of the masculine pronouns like "he" and "him" and addressing God as a "He"). Feminist theorists attempt to reclaim and redefine women through a deeper thinking of language. For example, feminist theorists have used the term "womyn" instead of "women". Some feminist theorists have suggested using neutral terminology when naming jobs (for example, police officer versus policeman or mail carrier versus mailman). Some feminist theorists have reclaimed and redefined such words as "dyke" and "bitch".

Psychology
Feminist psychology is a form of psychology centered on societal structures and gender. Feminist psychology critiques the fact that historically psychological research has been done from a male perspective with the view that males are the norm. Feminist psychology is oriented on the values and principles of feminism. It incorporates gender and the ways women are affected by issues resulting from it. Ethel Dench Puffer Howes was one of the first women to enter the field of psychology. She was the executive secretary of the National College Equal Suffrage League in 1914.

One major psychological theory, relational-cultural theory, is based on the work of Jean Baker Miller, whose book Toward a New Psychology of Women proposes that "growth-fostering relationships are a central human necessity and that disconnections are the source of psychological problems". Inspired by Betty Friedan's Feminine Mystique, and other feminist classics from the 1960s, relational-cultural theory proposes that "isolation is one of the most damaging human experiences and is best treated by reconnecting with other people", and that a therapist should "foster an atmosphere of empathy and acceptance for the patient, even at the cost of the therapist's neutrality". The theory is based on clinical observations and sought to prove that "there was nothing wrong with women, but rather with the way modern culture viewed them".

Psychoanalysis
Psychoanalytic feminism and feminist psychoanalysis are based on Freud and his psychoanalytic theories, but they also supply an important critique of it. It maintains that gender is not biological but is based on the psycho-sexual development of the individual, but also that sexual difference and gender are different notions. Psychoanalytical feminists believe that gender inequality comes from early childhood experiences, which lead men to believe themselves to be masculine, and women to believe themselves feminine. It is further maintained that gender leads to a social system that is dominated by males, which in turn influences the individual psycho-sexual development. As a solution it was suggested by some to avoid the gender-specific structuring of the society coeducation. From the last 30 years of the 20th century, the contemporary French psychoanalytical theories concerning the feminine, that refer to sexual difference rather than to gender, with psychoanalysts like Julia Kristeva, Maud Mannoni, Luce Irigaray,  and Bracha Ettinger that invented the concept matrixial space and matrixial Feminist ethics,     have largely influenced not only feminist theory but also the understanding of the subject in philosophy, art, aesthetics and ethics and the general field of psychoanalysis itself. These French psychoanalysts are mainly post-Lacanian. Other feminist psychoanalysts and feminist theorists whose contributions have enriched the field through an engagement with psychoanalysis are Jessica Benjamin, Jacqueline Rose, Ranjana Khanna, and Shoshana Felman.

Literary theory
Feminist literary criticism is literary criticism informed by feminist theories or politics. Its history has been varied, from classic works of female authors such as George Eliot, Virginia Woolf, and Margaret Fuller to recent theoretical work in women's studies and gender studies by "third-wave" authors.

In the most general terms, feminist literary criticism before the 1970s was concerned with the politics of women's authorship and the representation of women's condition within literature. Since the arrival of more complex conceptions of gender and subjectivity, feminist literary criticism has taken a variety of new routes. It has considered gender in the terms of Freudian and Lacanian psychoanalysis, as part of the deconstruction of existing power relations.

Film theory
Many feminist film critics, such as Laura Mulvey, have pointed to the "male gaze" that predominates in classical Hollywood film making. Through the use of various film techniques, such as shot reverse shot, the viewers are led to align themselves with the point of view of a male protagonist. Notably, women function as objects of this gaze far more often than as proxies for the spectator. Feminist film theory of the last twenty years is heavily influenced by the general transformation in the field of aesthetics, including the new options of articulating the gaze, offered by psychoanalytical French feminism, like Bracha Ettinger's feminine, maternal and matrixial gaze.

Art history
Linda Nochlin and Griselda Pollock  are prominent art historians writing on contemporary and modern artists and articulating Art history from a feminist perspective since the 1970s. Pollock works with French psychoanalysis, and in particular with Kristeva's and Ettinger's theories, to offer new insights into art history and contemporary art with special regard to questions of trauma and trans-generation memory in the works of women artists. Other prominent feminist art historians include: Norma Broude and Mary Garrard; Amelia Jones; Mieke Bal; Carol Duncan; Lynda Nead; Lisa Tickner; Tamar Garb; Hilary Robinson; Katy Deepwell.

History
Feminist history refers to the re-reading and re-interpretation of history from a feminist perspective. It is not the same as the history of feminism, which outlines the origins and evolution of the feminist movement. It also differs from women's history, which focuses on the role of women in historical events. The goal of feminist history is to explore and illuminate the female viewpoint of history through rediscovery of female writers, artists, philosophers, etc., in order to recover and demonstrate the significance of women's voices and choices in the past.

Geography
Feminist geography is often considered part of a broader postmodern approach to the subject which is not primarily concerned with the development of conceptual theory in itself but rather focuses on the real experiences of individuals and groups in their own localities, upon the geographies that they live in within their own communities. In addition to its analysis of the real world, it also critiques existing geographical and social studies, arguing that academic traditions are delineated by patriarchy, and that contemporary studies which do not confront the nature of previous work reinforce the male bias of academic study.

Philosophy
The Feminist philosophy refers to a philosophy approached from a feminist perspective. Feminist philosophy involves attempts to use methods of philosophy to further the cause of the feminist movements, it also tries to criticize and/or reevaluate the ideas of traditional philosophy from within a feminist view. This critique stems from the dichotomy Western philosophy has conjectured with the mind and body phenomena. There is no specific school for feminist philosophy like there has been in regard to other theories. This means that Feminist philosophers can be found in the analytic and continental traditions, and the different viewpoints taken on philosophical issues with those traditions. Feminist philosophers also have many different viewpoints taken on philosophical issues within those traditions. Feminist philosophers who are feminists can belong to many different varieties of feminism. The writings of Judith Butler, Rosi Braidotti, Donna Haraway, Bracha Ettinger and Avital Ronell are the most significant psychoanalytically informed influences on contemporary feminist philosophy.

Sexology
Feminist sexology is an offshoot of traditional studies of sexology that focuses on the intersectionality of sex and gender in relation to the sexual lives of women. Feminist sexology shares many principles with the wider field of sexology; in particular, it does not try to prescribe a certain path or "normality" for women's sexuality, but only observe and note the different and varied ways in which women express their sexuality. Looking at sexuality from a feminist point of view creates connections between the different aspects of a person's sexual life.

From feminists' perspectives, sexology, which is the study of human sexuality and sexual relationship, relates to the intersectionality of gender, race and sexuality. Men have dominant power and control over women in the relationship, and women are expected to hide their true feeling about sexual behaviors. Women of color face even more sexual violence in the society. Some countries in Africa and Asia even practice female genital cutting, controlling women's sexual desire and limiting their sexual behavior. Moreover, Bunch, the women's and human rights activist, states that society used to see lesbianism as a threat to male supremacy and to the political relationships between men and women. Therefore, in the past, people viewed being a lesbian as a sin and made it death penalty. Even today, many people still discriminate homosexuals. Many lesbians hide their sexuality and face even more sexual oppression.

Monosexual paradigm
Monosexual Paradigm is a term coined by Blasingame, a self-identified African American, bisexual female. Blasingame used this term to address the lesbian and gay communities who turned a blind eye to the dichotomy that oppressed bisexuals from both heterosexual and homosexual communities. This oppression negatively affects the gay and lesbian communities more so than the heterosexual community due to its contradictory exclusiveness of bisexuals. Blasingame argued that in reality dichotomies are inaccurate to the representation of individuals because nothing is truly black or white, straight or gay. Her main argument is that biphobia is the central message of two roots; internalized heterosexism and racism. Internalized heterosexism is described in the monosexual paradigm in which the binary states that you are either straight or gay and nothing in between. Gays and lesbians accept this internalized heterosexism by morphing into the monosexial paradigm and favoring single attraction and opposing attraction for both sexes. Blasingame described this favoritism as an act of horizontal hostility, where oppressed groups fight amongst themselves. Racism is described in the monosexual paradigm as a dichotomy where individuals are either black or white, again nothing in between. The issue of racism comes into fruition in regards to the bisexuals coming out process, where risks of coming out vary on a basis of anticipated community reaction and also in regards to the norms among bisexual leadership, where class status and race factor predominately over sexual orientation.

Politics
Feminist political theory is a recently emerging field in political science focusing on gender and feminist themes within the state, institutions and policies. It questions the "modern political theory, dominated by universalistic liberalist thought, which claims indifference to gender or other identity differences and has therefore taken its time to open up to such concerns".

Feminist perspectives entered international relations in the late 1980s, at about the same time as the end of the Cold War. This time was not a coincidence because the last forty years the conflict between US and USSR had been the dominant agenda of international politics. After the Cold War, there was continuing relative peace between the main powers. Soon, many new issues appeared on international relation's agenda. More attention was also paid to social movements. Indeed, in those times feminist approaches also used to depict the world politics. Feminists started to emphasize that while women have always been players in international system, their participation has frequently been associated with non-governmental settings such as social movements. However, they could also participate in inter-state decision-making process as men did. Until more recently, the role of women in international politics has been confined to being the wives of diplomats, nannies who go abroad to find work and support their family, or sex workers trafficked across international boundaries. Women's contributions has not been seen in the areas where hard power plays significant role such as military. Nowadays, women are gaining momentum in the sphere of international relations in areas of government, diplomacy, academia, etc.. Despite barriers to more senior roles, women currently hold 11.1 percent of the seats in the U.S. Senate Foreign Relations Committee, and 10.8 percent in the House. In the U.S. Department of State, women make up 29 percent of the chiefs of mission, and 29 percent of senior foreign positions at USAID. In contrast, women are profoundly impacted by decisions the statepersons make.

Economics
Feminist economics broadly refers to a developing branch of economics that applies feminist insights and critiques to economics. However, in recent decades, feminists like for example Katrine Marçal, author of Who cooked Adam Smith's dinner has also taken up a critique of economics. Research in feminist economics is often interdisciplinary, critical, or heterodox. It encompasses debates about the relationship between feminism and economics on many levels: from applying mainstream economic methods to under-researched "women's" areas, to questioning how mainstream economics values the reproductive sector, to deeply philosophical critiques of economic epistemology and methodology.

One prominent issue that feminist economists investigate is how the gross domestic product (GDP) does not adequately measure unpaid labor predominantly performed by women, such as housework, childcare, and eldercare. Feminist economists have also challenged and exposed the rhetorical approach of mainstream economics. They have made critiques of many basic assumptions of mainstream economics, including the Homo economicus model. In the Houseworker's Handbook Betsy Warrior presents a cogent argument that the reproduction and domestic labor of women form the foundation of economic survival; although, unremunerated and not included in the GDP. According to Warrior:"Economics, as it's presented today, lacks any basis in reality as it leaves out the very foundation of economic life. That foundation is built on women's labor; first her reproductive labor which produces every new laborer (and the first commodity, which is mother's milk and which nurtures every new 'consumer/laborer'); secondly, women's labor composed of cleaning, cooking, negotiating social stability and nurturing, which prepares for market and maintains each laborer. This constitutes women's continuing industry enabling laborers to occupy every position in the work force. Without this fundamental labor and commodity there would be no economic activity."Warrior also notes that the unacknowledged income of men from illegal activities like arms, drugs and human trafficking, political graft, religious emoluments and various other undisclosed activities provide a rich revenue stream to men, which further invalidates GDP figures. Even in underground economies where women predominate numerically, like trafficking in humans, prostitution and domestic servitude, only a tiny fraction of the pimp's revenue filters down to the women and children he deploys. Usually the amount spent on them is merely for the maintenance of their lives and, in the case of those prostituted, some money may be spent on clothing and such accouterments as will make them more salable to the pimp's clients. For instance, focusing on just the U.S., according to a government sponsored report by the Urban Institute in 2014, "A street prostitute in Dallas may make as little as $5 per sex act. But pimps can take in $33,000 a week in Atlanta, where the sex business brings in an estimated $290 million per year."

Proponents of this theory have been instrumental in creating alternative models, such as the capability approach and incorporating gender into the analysis of economic data to affect policy. Marilyn Power suggests that feminist economic methodology can be broken down into five categories.

Legal theory
Feminist legal theory is based on the feminist view that law's treatment of women in relation to men has not been equal or fair. The goals of feminist legal theory, as defined by leading theorist Clare Dalton, consist of understanding and exploring the female experience, figuring out if law and institutions oppose females, and figuring out what changes can be committed to. This is to be accomplished through studying the connections between the law and gender as well as applying feminist analysis to concrete areas of law.

Feminist legal theory stems from the inadequacy of the current structure to account for discrimination women face, especially discrimination based on multiple, intersecting identities. Kimberlé Crenshaw's work is central to feminist legal theory, particularly her article Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory, and Antiracist Politics. DeGraffenreid v General Motors is an example of such a case. In this instance, the court ruled the plaintiffs, five Black women including Emma DeGraffenreid, who were employees of General Motors, were not eligible to file a complaint on the grounds they, as black women, were not "a special class to be protected from discrimination". The ruling in DeGraffenreid against the plaintiff revealed the courts inability to understand intersectionality's role in discrimination. Moore v Hughes Helicopters, Inc. is another ruling, which serves to reify the persistent discrediting of intersectionality as a factor in discrimination. In the case of Moore, the plaintiff brought forth statistical evidence revealing a disparity in promotions to upper-level and supervisory jobs between men and women and, to a lesser extent, between Black and white men. Ultimately, the court denied the plaintiff the ability to represent all Blacks and all females. The decision dwindled the pool of statistical information the plaintiff could pull from and limited the evidence only to that of Black women, which is a ruling in direct contradiction to DeGraffenreid. Further, because the plaintiff originally claimed discrimination as a Black female rather than, more generally, as a female the court stated it had concerns whether the plaintiff could "adequately represent white female employees". Payne v Travenol serves as yet another example of the courts inconsistency when dealing with issues revolving around intersections of race and sex. The plaintiffs in Payne, two Black females, filed suit against Travenol on behalf of both Black men and women on the grounds the pharmaceutical plant practiced racial discrimination. The court ruled the plaintiffs could not adequately represent Black males; however, they did allow the admittance of statistical evidence, which was inclusive of all Black employees. Despite the more favorable outcome after it was found there was extensive racial discrimination, the courts decided the benefits of the ruling – back pay and constructive seniority – would not be extended to Black males employed by the company. Moore contends Black women cannot adequately represent white women on issues of sex discrimination, Payne suggests Black women cannot adequately represent Black men on issues of race discrimination, and DeGraffenreid argues Black women are not a special class to be protected. The rulings, when connected, display a deep-rooted problem in regards to addressing discrimination within the legal system. These cases, although they are outdated are used by feminists as evidence of their ideas and principles.

Communication theory
Feminist communication theory has evolved over time and branches out in many directions. Early theories focused on the way that gender influenced communication and many argued that language was "man made". This view of communication promoted a "deficiency model" asserting that characteristics of speech associated with women were negative and that men "set the standard for competent interpersonal communication", which influences the type of language used by men and women. These early theories also suggested that ethnicity, cultural and economic backgrounds also needed to be addressed. They looked at how gender intersects with other identity constructs, such as class, race, and sexuality. Feminist theorists, especially those considered to be liberal feminists, began looking at issues of equality in education and employment. Other theorists addressed political oratory and public discourse. The recovery project brought to light many women orators who had been "erased or ignored as significant contributors". Feminist communication theorists also addressed how women were represented in the media and how the media "communicated ideology about women, gender, and feminism".

Feminist communication theory also encompasses access to the public sphere, whose voices are heard in that sphere, and the ways in which the field of communication studies has limited what is regarded as essential to public discourse. The recognition of a full history of women orators overlooked and disregarded by the field has effectively become an undertaking of recovery, as it establishes and honors the existence of women in history and lauds the communication by these historically significant contributors. This recovery effort, begun by Andrea Lunsford, Professor of English and Director of the Program in Writing and Rhetoric at Stanford University and followed by other feminist communication theorists also names women such as Aspasia, Diotima, and Christine de Pisan, who were likely influential in rhetorical and communication traditions in classical and medieval times, but who have been negated as serious contributors to the traditions.

Feminist communication theorists are also concerned with a recovery effort in attempting to explain the methods used by those with power to prohibit women like Maria W. Stewart, Sarah Moore Grimké, and Angelina Grimké, and more recently, Ella Baker and Anita Hill, from achieving a voice in political discourse and consequently being driven from the public sphere. Theorists in this vein are also interested in the unique and significant techniques of communication employed by these women and others like them to surmount some of the oppression they experienced.

Feminist theorist also evaluate communication expectations for students and women in the work place, in particular how the performance of feminine versus masculine styles of communicating are constructed. Judith Butler, who coined the term "gender performativity" further suggests that, "theories of communication must explain the ways individuals negotiate, resist, and transcend their identities in a highly gendered society". This focus also includes the ways women are constrained or "disciplined" in the discipline of communication in itself, in terms of biases in research styles and the "silencing" of feminist scholarship and theory.

Who is responsible for deciding what is considered important public discourse is also put into question by feminist theorists in communication scholarship. This lens of feminist communication theory is labeled as revalorist theory which honors the historical perspective of women in communication in an attempt to recover voices that have been historically neglected. There have been many attempts to explain the lack of representative voices in the public sphere for women including, the notion that, "the public sphere is built on essentialist principles that prevent women from being seen as legitimate communicators in that sphere", and theories of subalternity", which, "under extreme conditions of oppression...prevent those in positions of power from even hearing their communicative attempts".

Public relations
Feminist theory can be applied to the field of public relations. The feminist scholar Linda Hon examined the major obstacles that women in the field experienced. Some common barriers included male dominance and gender stereotypes. Hon shifted the feminist theory of PR from "women's assimilation into patriarchal systems " to "genuine commitment to social restructuring". Similarly to the studies Hon conducted, Elizabeth Lance Toth studied Feminist Values in Public Relations. Toth concluded that there is a clear link between feminist gender and feminist value. These values include honesty, sensitivity, perceptiveness, fairness, and commitment.

Design
Technical writers have concluded that visual language can convey facts and ideas clearer than almost any other means of communication. According to the feminist theory, "gender may be a factor in how human beings represent reality."

Men and women will construct different types of structures about the self, and, consequently, their thought processes may diverge in content and form. This division depends on the self-concept, which is an "important regulator of thoughts, feelings and actions" that "governs one's perception of reality".

With that being said, the self-concept has a significant effect on how men and women represent reality in different ways.

Recently, "technical communicators' terms such as 'visual rhetoric,' 'visual language,' and 'document design' indicate a new awareness of the importance of visual design".

Deborah S. Bosley explores this new concept of the "feminist theory of design" by conducting a study on a collection of undergraduate males and females who were asked to illustrate a visual, on paper, given to them in a text. Based on this study, she creates a "feminist theory of design" and connects it to technical communicators.

In the results of the study, males used more angular illustrations, such as squares, rectangles and arrows, which are interpreted as a "direction" moving away from or a moving toward, thus suggesting more aggressive positions than rounded shapes, showing masculinity.

Females, on the other hand, used more curved visuals, such as circles, rounded containers and bending pipes. Bosley takes into account that feminist theory offers insight into the relationship between females and circles or rounded objects. According to Bosley, studies of women and leadership indicate a preference for nonhierarchical work patterns (preferring a communication "web" rather than a communication "ladder"). Bosley explains that circles and other rounded shapes, which women chose to draw, are nonhierarchical and often used to represent inclusive, communal relationships, confirming her results that women's visual designs do have an effect on their means of communications.

Based on these conclusions, this "feminist theory of design" can go on to say that gender does play a role in how humans represent reality.

Black feminist criminology
Black feminist criminology theory is a concept created by Hillary Potter in 2006 to act as a bridge that integrates Feminist theory with criminology. It is based on the integration of Black feminist theory and critical race feminist theory.

As Potter articulates this theory, Black feminist criminology describes experiences of Black women as victims of crimes. Other scholars, such as Patrina Duhaney and Geniece Crawford Mondé, have explored Black feminist criminology in relation to current and formerly incarcerated Black women.

For years, Black women were historically overlooked and disregarded in the study of crime and criminology; however, with a new focus on Black feminism that sparked in the 1980s, Black feminists began to contextualize their unique experiences and examine why the general status of Black women in the criminal justice system was lacking in female specific approaches. Potter explains that because Black women usually have "limited access to adequate education and employment as consequences of racism, sexism, and classism", they are often disadvantaged. This disadvantage materializes into "poor responses by social service professionals and crime-processing agents to Black women's interpersonal victimization".

Most crime studies focused on White males/females and Black males. Any results or conclusions targeted to Black males were usually assumed to be the same situation for Black females. This was very problematic since Black males and Black females differ in what they experience. For instance, economic deprivation, status equality between the sexes, distinctive socialization patterns, racism, and sexism should all be taken into account between Black males and Black females. The two will experience all of these factors differently; therefore, it was crucial to resolve this dilemma.

Black feminist criminology is proposed as the solution to this problem. It takes four factors into account:

 * The social structural oppression of Black women (such as through the lens of Crenshaw's intersectionality).
 * Nuances of Black communities and cultures.
 * Black intimate and familial relations.
 * The Black woman as an individual.

These four factors, Potter argues, helps Black feminist criminology describe the differences between Black women's and Black men's experiences within the criminal justice system. Still, Potter urges caution, noting that, just because this theory aims to help understand and explain Black women's experiences with the criminal justice system, one cannot generalize so much that nuances in experiences are ignored. Potter writes that Black women's "individual circumstances must always be considered in conjunction with the shared experiences of these women."

Feminist science and technology studies
Feminist science and technology studies (STS) refers to the transdisciplinary field of research on the ways gender and other markers of identity intersect with technology, science, and culture. The practice emerged from feminist critique on the masculine-coded uses of technology in the fields of natural, medical, and technical sciences, and its entanglement in gender and identity. A large part of feminist technoscience theory explains science and technologies to be linked and should be held accountable for the social and cultural developments resulting from both fields.

Some key issues feminist technoscience studies address include:

 * The use of feminist analysis when applied to scientific ideas and practices
 * Intersections between race, class, gender, science, and technology
 * The implications of situated knowledges
 * Politics of gender on how to understand agency, body, rationality, and the boundaries between nature and culture

Ecological feminism or ecofeminism
In the 1970s, the impacts of post-World War II technological development led many women to organise against issues from the toxic pollution of neighbourhoods to nuclear weapons testing on indigenous lands. This grassroots activism emerging across every continent was both intersectional and cross-cultural in its struggle to protect the conditions for reproduction of Life on Earth. Known as ecofeminism, the political relevance of this movement continues to expand. Classic statements in its literature include Carolyn Merchant, United States, The Death of Nature; Maria Mies, Germany, Patriarchy and Accumulation on a World Scale; Vandana Shiva, India, Staying Alive: Women Ecology and Development; Ariel Salleh, Australia, Ecofeminism as Politics: nature, Marx, and the postmodern. Ecofeminism involves a profound critique of Eurocentric epistemology, science, economics, and culture. It is increasingly prominent as a feminist response to the contemporary breakdown of the planetary ecosystem.

title: Feminist theory


text:
Armed Forces Service Medal

The Armed Forces Service Medal (AFSM) is a military award of the United States military that was created on January 11, 1996, by President Bill Clinton under. The AFSM is a deployed service medal that is presented to those service members who engage in "significant activity" for which no other U.S. campaign or service medal is authorized.

Appearance
The Armed Forces Service Medal is a round bronze medal 1+1/4 in in diameter. The obverse of the medal bears a demi-torch, as held by the Statue of Liberty, with rays radiating from behind the torch. Encircling at the top is the inscription ARMED FORCES SERVICE MEDAL. The reverse bears the eagle found on the United States Department of Defense seal. Below is a laurel wreath with the inscription IN PURSUIT OF DEMOCRACY at the top.

The suspension and ribbon of the medal are 1+3/8 in wide and consists of the following edge stripes from outside edge to the center: 1/16 in goldenlight, 1/8 in jungle green, 1/8 in green, 1/8 in mosstone green, and 1/8 in goldenlight. The center stripe is 1/4 in wide in bluebird.

Criteria
The Armed Forces Service Medal is the non-combat parallel of the Armed Forces Expeditionary Medal which is normally awarded for combat operations and other combat support missions.

The AFSM may be awarded to service members who, on or after June 1, 1992:

 * Participate, or have participated, as members of U.S. military units, in a designated U.S. military operation deemed to be a significant activity.
 * Encounter no foreign armed opposition or imminent hostile action.

The term "significant activity" is determined by theater commanders and is normally deemed to be participation in a U.S. military operation considered to hold a high degree of scope, impact, and international significance that the operation warrants the presentation of a permanent service medal.

Service members must have been permanently assigned, attached, or detailed to a unit that deployed to participate in a designated U.S. operation within the area of eligibility for 30 consecutive days (or for the full period when an operation is less than 30 days) or for 60 non-consecutive days.

Aircrew members must have participated as a regular assigned crew member on an aircraft flying into, out of, within, or over the area of eligibility in direct support of the designated military operation for 30 consecutive days or 60 non-consecutive days. One day of service is credited for the first sortie flown on any day. Additional sorties flown on the same day receive no further credit.

The AFSM may be authorized for U.S. military operations for which no other U.S. campaign or service medal is appropriate such as:
 * Peacekeeping operations
 * Prolonged humanitarian operations
 * U.S. military operations in direct support of the United Nations (UN) or the North Atlantic Treaty Organization (NATO), and for operations of assistance to friendly foreign nations. The award is only appropriate if the NATO, UN, or foreign operation involves a concurrent U.S. military support operation.

The AFSM is not authorized for participation in national or international exercises. For operations in which personnel of only one military department participate, the AFSM will be awarded only if there is no other suitable award available to the department.

One award of the Armed Forces Service Medal is authorized for each designated military operation. Only one AFSM is awarded for multiple deployments for the same designated operation. Subsequent awards are denoted by wearing a bronze service star on the AFSM suspension and service ribbon. A silver service star is worn in lieu of five bronze service stars.
 * Additional awards and devices:

Approved operations
As an exception to Department of Defense policy, the Armed Forces Expeditionary Medal and the Armed Forces Service Medal may be awarded concurrently for Operations Joint Guard and Joint Endeavor. While Operation Sharp Guard was conducted during the Bosnia War, the Veterans of Foreign Wars refuses to accept Veterans of the Bosnian War who received the Armed Forces Service Medal.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Armed Forces Service Medal


text:
Thoria

Thoria is a genus of shield bugs in the tribe Podopini.

title: Thoria


text:
Thorina

Thorina is a genus of amphipod crustaceans comprising the two species Thorina spinosa and Thorina elongata. They are deep-sea species, found at depths of 900 m and 1500 - 4892 m, respectively, in the North Atlantic Ocean and Arctic Ocean.

title: Thorina


text:
The Id (band)

The Id were an English new wave/synthpop band from the Wirral, Merseyside, England, formed in 1977. They are best recalled as the precursor to the band Orchestral Manoeuvres in the Dark (OMD), in which Id members Andy McCluskey (bass, vocals), Paul Humphreys (keyboards) and Malcolm Holmes (drums) would reunite; Gary Hodgson (guitar) would also reappear as a technician for the new group. A number of The Id's songs, including "Electricity", were re-recorded by OMD.

Formation
The Id formed in September 1977. McCluskey and Humphreys had met each other at school, sharing interests in early electronic artists like Brian Eno and Kraftwerk and played together since 1975. Humphreys went to study electronics at Riversdale College, in Liverpool, where he met Gary Hodgson and Steve Hollas (bass).

The group also included Julia Kneale (vocals), Neill Shenton (guitar) and John Floyd (vocals), all of whom had short-lived tenures. The band gigged regularly in the Merseyside area, performing original material largely written by McCluskey and Humphreys.

Recordings
In early 1978 The Id recorded "Electricity", "Julia's Song" (lyrics by Julia Kneale) and "The Misunderstanding" at the Open Eye studio in Liverpool, following advice from Eric's Club owner Roger Eagle. "Julia's Song" was included on the following year's compilation release, Street to Street: A Liverpool Album (Open Eye Records / OE LP 501). In December 2002, all three tracks were released as an EP by Engine Records.

In August 1978 the band split up. McCluskey joined Dalek I Love You the same month, but left within a month to reunite with Humphreys to form OMD.

OMD versions
A new recording of "Electricity" was released as OMD's first single on Factory in 1979. It was again re-recorded by the band for their eponymous debut album, released in February 1980, and re-released as a single. It remains one of the group's best known songs.

A new recording of "Julia's Song" also featured on the album, with Malcolm Holmes contributing percussion. He reunited with McCluskey and Humphreys in 1980 for touring and promotional work for the album (together with Dave Hughes also formerly of Dalek I Love You), and for recording the group's second album Organisation, also featuring a radical re-recording of Id track "The Misunderstanding". Holmes then became a permanent member of OMD.

"Julia's Song" was also recorded for OMD's debut Peel session in August 1979 and "The Misunderstanding", similar to the Organisation version, was recorded for their third session for the DJ in September 1980.

Another song by The Id, "Radio Waves", was recorded by OMD for their 1983 album Dazzle Ships. The track had been co-written by John Floyd.

"Julia's Song" received a further radical re-recording, featuring a brass section, in 1984, when it featured as the B-side to OMD's hit single "Talking Loud & Clear".

Gary Hodgson worked as a keyboard technician for OMD during their live performances and has provided similar services for Oasis.

The Id (2002) UK: Engine Records / ENG 001

 * Personnel
 * Andy McCluskey - vocals
 * Gary Hodgson - guitar
 * Paul Humphreys - keyboards
 * Steve Hollas - bass
 * Mal Holmes - drums

Compilation appearance

 * Street to Street: A Liverpool Album (1979)

title: The Id (band)


text:
Larissos

Larissos (Λαρίσσος) is a former municipality in Achaea, West Greece, Greece. Since the 2011 local government reform it is part of the municipality West Achaea, of which it is a municipal unit. The municipal unit has an area of 225.729 km2. Its seat of administration was in the village Lappas, part of the community Metochi. The municipal unit was named after the river Larissos, which flows through it. It is the westernmost municipal unit of Achaea, stretching along the Ionian Sea coast and the border with Elis to the southern part of the Movri hills. It is about 32 km southwest of Patras and 50 km north of Pyrgos.

The area is mostly flat, except the Movri hills in the southeast and the lower Mavra Vouna hills in the northwest, near Cape Araxos. Araxos Airport (GPA).

Subdivisions
The municipal unit Larissos is subdivided into the following communities (constituent villages in brackets):
 * Agios Nikolaos Spaton (Agios Nikolaos, Agios Konstantinos)
 * Apideonas
 * Araxos (Araxos, Kalogria, Paralimni)
 * Kagkadi
 * Lakkopetra (Lakkopetra, Ioniki Akti, Karnari, Limanaki)
 * Mataragka (Mataragka, Kafalaiika)
 * Metochi (Metochi, Lappas, Neo Vouprasio, Vouprasio)
 * Michoi (Michoi, Kandalos, Tsamaiika, Psefteika)
 * Petas
 * Riolos (Riolos, Mazaiika)
 * Velitses (Ano Velitses, Kato Velitses)

Football (soccer) clubs

 * Akadimos Larissou
 * Atromitos Lappa, a football (soccer) club currently playing in the Fourth Division
 * Ikaros Lakkopetra
 * Metochi FC

title: Larissos


text:
Estelí

Estelí, officially Villa de San Antonio de Pavia de Estelí is a city and municipality within the Estelí department. It is the 8th largest city in Nicaragua due to the high urbanization of its municipality, at 84.8%, with an urban population of 111,244 (2022 estimate). It is also the 8th largest municipality, and an active commercial center in the north, known as "the Diamond of the Segovia" (this name being created by Oscar Corea Molina in his radio show "Trampolin 43”) and the de facto capital of the north.

Located on the Pan-American Highway, 150 km north of Managua, Estelí is a fast-growing and progressive city. It enjoys a pleasant climate throughout most of the year due to its location in the north central highlands at a mean elevation of 844 m (2769 ft) above sea level. The city is also surrounded by forested mountains of pines, oaks, and walnuts, and plateaus that go up to 1600 m above sea level, some of which are protected as natural reserves.

History
The first settlement of what would become the City of Esteli occurred in Villa Vieja in 1685. It was founded by a group of Spaniards fleeing Nueva Segovia which at that time suffered from pirate attacks. Villa Vieja was then replaced by a new settlement (San Antonio de Pavia) from where the city of Esteli has grown. Today there is evidence of the first church in the Villa Vieja sector of the city.

The town is described in 1858 as "a little town in a small plain through which winds the river of the same name..." It is described as having a grist-mill and that "the country produces considerable wheat of medium quality."

Esteli was described in 1920 as having 8,000 inhabitants and as being a rich and growing center.

Estelí was the scene of heavy fighting in the civil war against the Somoza government from 1978 to 1979. The city was heavily air-bombed by the regime's National Guard and burnt by the FSLN guerrillas, which reduced many of the city's buildings to rubble. The human casualties were around 15,000; many of them were youths massacred on suspicion of being part of the insurrection due to the infiltration of anti-government guerillas from the Pacific of Nicaragua whom used the city as a war theater. Estelí rebuilt all but some structures, such as the Teatro Montenegro and the Government Palace, and a few may still show bullet holes.

Economy and tourism
The land around Estelí is perfect for growing tobacco for use in cigars, and the town became a refuge for Cuban cigar makers after the Cuban Revolution in 1959. Award-winning cigars have made Estelí one of the most important cigar-producing cities in the world. Estelí also has many language schools. Restaurants and hotels cater to tourists traveling to nearby natural reserves and other parts of the region. Natural Reserves around the area include Miraflor, Tisey-Estanzuela, Las Brisas-Quiabuc, Tomabú, Tepesomoto, and Moropotente.

According to the World Bank and International Finance Corporation's Municipal Scorecard 2008, which complements the annual Doing Business report, the municipality of Estelí ranks 1st and 2nd, out of 143 municipalities in ten Latin American countries, in quality and efficiency to obtain a construction permit and municipal operating license respectively. Esteli has improved its performance from the Municipal Scorecard 2007, where it ranked 5th out of 65 municipalities in five countries.

Infrastructure
Estelí has the best water supply system in the country with near-full population coverage. It also has extensive sewage disposal coverage.

At least three airfields have been built in Esteli throughout history, although none exists today. One of the first airfields documented played the role of alternate airport from 1930 to 1934 when TACA established the service to carry passengers with an El Salvador-Tegucigalpa-Danli-Ocotal-Esteli-Managua route. La Thompson, which is three miles north of Estelí, is where the second airstrip was built and used by a company named "Thonsson Corwell" to help complete a stretch of the Pan-American Highway. The third airfield was built in the north end of town in the 1980s but has now been urbanized.

In 1950 there was a proposal to create a railroad branch from Esteli to Matagalpa which would eventually connect the city to other parts of the country including Prinzapolka Port in the Caribbean and Managua.

In 1940 efforts were made to expand Nicaragua's railroad from El Sauce to the north via Estelí. Thirteen kilometers of rail, the town of Río Grande, and a railroad bridge were built with the intention of taking the rail up to Esteli along the Aquespalapa or Villanueva river, which originates in the Quiabuc mountains; however, the project was abandoned.

Sports
Estelí is home to one of the most successful and most popular football clubs in the country, the Real Estelí, nicknamed "El Tren del Norte" ("The Train of the North"). They play their home games at the Estadio Independencia, a name created by Oscar Corea Molina. Real Estelí Baloncesto plays in the Basketball Champions League Americas.

It is also home to a professional baseball team, Estelí, which makes it one of only three cities in the country with both a professional football (soccer) and baseball team. During the 1970s, Estelí participated in the "Roberto Clemente" baseball tournament and had one of the best baseball teams in the country with the help of one-time big league players like Porfi Altamirano and Albert Williams.

Estelí also counts on a championship-winning professional cycling team called Real Estelí Ciclismo, which is member of the Cycling Federation of Nicaragua. In May 2019, Real Estelí won first place in the Elite group of the Europa Tour 2019 cycling competition in San Salvador, El Salvador, hosted by the Cycling Federation of El Salvador. The team also won second place in the Master B category.

Gastronomy
Due to its altitude Estelí can be quite chilly at night or in the morning and even cold in winter. Thus, like all northern mountainous regions of Nicaragua, Estelí's gastronomy consists of a hearty mountain diet of beef, game, veal, rabbit, geese, sausages, and heavy soups like albóndiga, queso, res, etc. There's a high consumption of milk products like smoked or spicy cheeses like ahumado and picante, and regional corn-based dishes like delicious montucas, salty-sour repochetas, and semi-sweet güirilas. For breakfast, chorizo, refried beans, sour cream, and home-made style bread are more common and black coffee is the king of drinks any time of the day. Though illegal, cususa (a clear alcoholic drink) is also consumed, especially on the outskirts of the city or in small cantinas (bars).

Notable people

 * Pedro X. Molina. Award-winning cartoonist. Recently won first place in the Concours international d'arts visuels Juste pour rire in the category of « Dessin humoristique », etc.
 * Clara Isabel Alegría Vides, born in Esteli, is a Nicaraguan poet, essayist, novelist, and journalist who is a major voice in the literature of contemporary Central America. She writes under the pseudonym Claribel Alegría.[2] She was awarded the 2006 Neustadt International Prize for Literature, and the Premio Reina Sofia (Queen Sofia Award) in November 2017.
 * Frank Pineda, born in Estelí, Nicaragua, is a Nicaraguan filmmaker, producer, director of photography, and cameraman. He was a founding member of INCINE (Instituto Nicaraguense de Cine), the Nicaraguan Institute of Cinema, and co-founded with his partner, the French filmmaker Florence Jaugey, Camila Films (Nicaragua) an independent film production company.
 * Ramón Otoniel Olivas, Nicaraguan international footballer and national team manager.

Twin towns – Sister cities
Estelí is twinned with:

In Sheffield, a section of the promenade alongside the River Don in Sheffield City Centre is named Estelí Parade.

title: Estelí


text:
1964 European Nations' Cup

The 1964 European Nations' Cup was the second edition of the UEFA European Championship. The final tournament was held in Spain. It was won by the hosts 2–1 over the defending champions, the Soviet Union.

The tournament was a knockout competition; 29 teams entered (Greece withdrew after the draw after refusing to play Albania). The Soviet Union, Austria and Luxembourg received byes to the round of 16. The teams played home-and-away matches until the semi-finals; the final four teams would move on to the final tournament, whose host was selected after the teams became known.

Luxembourg proved to be the giant-killers of the qualifying rounds; they beat the Netherlands 3–2 on aggregate (1–1 and 2–1), and then drew with Denmark 3–3 and 2–2, before losing the replay 1–0. Denmark thus became the most surprising of the qualifiers for the final tournament, joining the Soviet Union, Spain, and Hungary. In the semi-finals, the Soviet Union defeated the Danes 3–0 in Barcelona, and Spain beat Hungary 2–1 in extra time in Madrid, the winning goal being scored by Amancio. This set up a showdown between Spain and the Soviet Union in the final, only four years after Spain had been disqualified for refusing to travel to Moscow to play the Soviet Union. On this occasion – and with the championship of Europe on the line – General Franco let his team play the Soviets. In front of more than 79,000 people, including Franco himself, at the Santiago Bernabéu in Madrid, the hosts won 2–1 after a late goal from Marcelino.

Final tournament

In all matches but the final, extra time and a coin toss were used to decide the winner if necessary. If the final remained level after extra time, a replay would be used to determine the winner.

All times are local, CET (UTC+1).

Awards

 * UEFA Team of the Tournament

title: 1964 European Nations' Cup


text:
Austro-Hungarian krone

The krone (alternatively crown; Krone, Korona, Corona, Korona, Krona, Kruna,, Koruna, Coroană, Корона) was the official currency of Austria-Hungary from 1892 (when it replaced the gulden as part of the adoption of the gold standard) until the dissolution of the empire in 1918. The subunit was one hundredth of the main unit, and was called a Heller in the Austrian and a fillér in the Hungarian part of the Empire.

Name
The official name of the currency was Krone (lit. 'crown', pl. Kronen) in Austria and korona in Hungary. The Latin form Corona (plural Coronæ), abbreviated to Cor. on the smaller coins, was used for the coinage of the mostly German-speaking part of the empire known as Cisleithania. Currency names in other ethnic languages were also recognised and appeared on the banknotes: koruna (pl. korun) in Czech, korona (pl. korony) in Polish, корона, korona (pl. корон, koron) in Ukrainian, corona (pl. corone) in Italian, krona (pl. krone) in Slovene, kruna/круна (singular and plural) in Serbo-Croatian, koruna (pl. korún) in Slovak, and coroană (pl. coroane) in Romanian. These terms all translate to the English word crown.

The symbol of the currency was the abbreviation K. or sometimes Kr.

Introduction
After several earlier attempts the Austro-Hungarian Empire adopted the gold standard in 1892 according to a plan drawn up by the Hungarian Minister of Finance Sándor Wekerle. This plan included the introduction of the new currency, the Krone. It consisted of 100 Heller (Austria) or Fillér (Hungary). The value of the Krone was set at 2 kronen = 1 gulden. From 1900 onward, Krone notes were the only legal banknotes of the Empire.

First World War
The currency depreciated sharply as a result of the First World War, which was financed mostly by the issue of War Bonds rather than through taxation. Consumer prices rose sixteenfold during the war, as the government had no hesitation in running the Austro-Hungarian Bank's printing presses to pay its bills: this triggered a higher inflation rate than in other combatant countries.

Austria
After the end of the First World War it was initially hoped that the Krone might remain the common currency of the Empire's successor states, but in January 1919 the Kingdom of Serbs, Croats, and Slovenes (later Yugoslavia) became the first successor state to overstamp the Austro-Hungarian Bank's notes, limiting their validity to its own territory. Czechoslovakia followed suit in February 1919, and on 12 March 1919 the new Republic of Austria stamped the notes circulating in its territory with "DEUTSCHÖSTERREICH".

The Austrian economy did not stabilise after the war, and a period of hyperinflation followed: the money supply increased from 12 to 30 billion Kronen in 1920, and to about 147 billion Kronen at the end of 1921. In August 1922 consumer prices were 14,000 times greater than before the start of the war eight years earlier. The highest-denomination banknote issued was the 500,000 Kronen note, issued in 1922. Faith in the currency had been lost, and people spent money as fast as they received it. In October 1922 Austria secured a loan of 650 million gold Kronen from the League of Nations, with a League of Nations Commissioner supervising the country's finances. This stabilized the currency at a rate of 14,400 paper Kronen to 1 gold Krone. On 2 January 1923 the Austrian National Bank (Österreichische Nationalbank) began operations, taking over control of the currency from the Austro-Hungarian Bank which had gone into liquidation.

In December 1923 the Austrian Parliament authorised the government to issue silver 5,000, 10,000, and 20,000-kronen coins which were to be designated half-Schilling, Schilling, and double Schilling. The Schilling became the official currency of Austria currency on 20 December 1924, at a rate of 10,000 Kronen to 1 Schilling.

Croatia, Slovenia and Bosnia and Herzegovina
In these territories of Austria-Hungary, which became part of the Kingdom of the Serbs, Croats and Slovenes (later Yugoslavia) in 1918, Krone banknotes were stamped by the new authorities and became issues of the Serb, Croat and Slovene krone. In 1920 this was replaced by the dinar at a rate of 1 dinar = 4 Kronen.

Czechoslovakia
In Czechoslovakia the currency was superseded by the koruna, at par. The names of the present-day koruna and haléř (in the Czech Republic) and the pre-Euro koruna and halier (in Slovakia) are derived from the Austro-Hungarian Krone and Heller.

Fiume
The Fiume Krone (Corona Fiumana) - (Cor., FiuK) was introduced on 18 April 1919 by over-printing the existing Austro-Hungarian Krone notes, under the authority of the Italian National Council of Fiume who ruled the city. There were two issues: the 1919/21 Issue (1 and 2 kronen), and the 1920 Issue (2, 10, 20, 50, 100, and 1,000 kronen). The over-printed notes were in circulation from April 1919 to February 1921. In September 1920 the Italian Lira was introduced as the official currency. The unofficial exchange rate to the lira was 2.5 FiuK to 1 Lira.

Hungary
In Hungary the Austro-Hungarian currency was overstamped and then replaced by the Hungarian korona at par. The Hungarian korona was devalued by hyperinflation, due to the consequences of World War I and the Treaty of Trianon. It was replaced by the pengő on 21 January 1927, at a rate of 12,500 korona to 1 pengő.

Romania
In Romania there were two issues of over-stamped notes: the 1919 First Provisional Issue (stamp on the Austrian side of the note), and the 1919 Second Provisional Issue (stamp on the Hungarian side). Both issues included 10, 20, 50, 100, 1000, and 10,000 korona denominations. The issue dates of the base Austro-Hungarian krone notes used ranged from 1902 to 1918.

Banknotes
Krone banknotes were designed and printed in Vienna from 1900 onward. These banknotes were used throughout the Monarchy. All banknotes issued by the Austro-Hungarian Bank were bilingual in German and Hungarian: the denomination was also indicated in other languages of the Monarchy. Until World War I, all banknotes had a German and a Hungarian side; during the war, some banknotes were issued with text in both languages on either side. The designers included Koloman Moser, Rudolf Rössler, Josef Pfeiffer and László Hegedűs. The engraver was Ferdinand Schirnböck.

title: Austro-Hungarian krone


text:
User talk:66.194.51.226

Hello, I'm Materialscientist. I noticed that you made a change to an article, but you didn't provide a reliable source. It's been removed and archived in the page history for now, but if you'd like to include a citation and re-add it, please do so! If you need guidance on referencing, please see the referencing for beginners tutorial, or if you think I made a mistake, you can leave me a message on my talk page. Thank you. Materialscientist (talk) 09:26, 25 February 2017 (UTC)

May 2017
Hello, I'm Kostas20142. I wanted to let you know that I reverted one of your recent contributions —the one you made with this edit to Spliff (disambiguation)— because it did not appear constructive. If you would like to experiment, please use the sandbox. If you think I made a mistake, or if you have any questions, you can leave me a message on my talk page. Thanks. Kostas20142 (talk) 18:11, 3 May 2017 (UTC)
 * If this is a shared IP address, and you did not make the edits, consider creating an account for yourself or logging in with an existing account so you can avoid further irrelevant notices.

December 2018
Hello, I'm The Herald. I wanted to let you know that one or more of your recent contributions have been undone because they did not appear constructive. If you would like to experiment, please use the sandbox. If you have any questions, you can ask for assistance at the Help Desk. Thanks. The Herald (Benison) (talk) 03:31, 16 December 2018 (UTC)
 * If this is a shared IP address, and you did not make the edits, consider creating an account for yourself or logging in with an existing account so you can avoid further irrelevant notices.

title: User talk:66.194.51.226


text:
Bonapartism

Bonapartism (Bonapartisme) is the political ideology supervening from Napoleon Bonaparte and his followers and successors. The term was used to refer to people who hoped to restore the House of Bonaparte and its style of government. In this sense, a Bonapartiste was a person who either actively participated in or advocated for conservative, monarchist, and imperial political factions in 19th-century France.

Bonapartism emerged in 1814 with the first fall of Napoleon. However, it only developed doctrinal clarity and cohesion by the 1840s.

After Napoleon, the term was applied to French politicians who seized power in the Coup of 18 Brumaire, ruling in the French Consulate and subsequently in the First and Second French Empires. The Bonapartistes desired an empire under the House of Bonaparte, the Corsican family of Napoleon Bonaparte (Napoleon I of France) and his nephew Louis Napoleon (Napoleon III of France).

In recent years, the term has been used more generally for political movements that advocate for an authoritarian centralised state, with a strongman charismatic leader, support for the military, and conservatism.

Beliefs
Marxism and Leninism developed a vocabulary of political terms that included Bonapartism, derived from their analysis of the career of Napoleon Bonaparte. Karl Marx, a student of Jacobinism and the French Revolution, was a contemporary critic of the Second Republic and the Second Empire. He used "Bonapartism" to refer to a situation in which counter-revolutionary military officers seize power from revolutionaries, and use selective reforms to co-opt the radicalism of the popular classes. Marx argued that in the process, Bonapartists preserve and mask the power of a narrower ruling class.

Noted political scientists and historians greatly differ on the definition and interpretation of Bonapartism. Sudhir Hazareesingh's book The Legend of Napoleon explores numerous interpretations of the term. He says that it refers to a "popular national leader confirmed by popular election, above party politics, promoting equality, progress, and social change, with a belief in religion as an adjunct to the State, a belief that the central authority can transform society and a belief in the 'nation' and its glory and a fundamental belief in national unity." Hazareesingh believes that although recent research shows Napoleon used forced conscription of French troops, some men must have fought believing in Napoleon's ideals. He says that to argue Bonapartism co-opted the masses is an example of the Marxist perspective of false consciousness: the idea that the masses can be manipulated by a few determined leaders in the pursuit of ends.

Bonapartist claimants
After becoming emperor in 1804, Napoleon I established a Law of Succession, providing that the Bonapartist claim to the throne should pass firstly to Napoleon's own legitimate male descendants through the male line. At that time he had no legitimate sons, and it seemed unlikely he would have any due to the age of his wife Joséphine. He eventually achieved an annulment, without Papal approval, of his marriage to Josephine. He married the younger Marie Louise, with whom he had one son.

The law of succession provided that if Napoleon's own direct line died out, the claim passed first to his older brother Joseph and his legitimate male descendants through the male line, then to his younger brother Louis and his legitimate male descendants through the male line. His other brothers, Lucien and Jérôme, and their descendants, were omitted from the succession (even though Lucien was older than Louis) because they had either politically opposed the Emperor or made marriages of which he disapproved. Napoleon abdicated in favor of his son after his defeat in 1815. Although the Bonapartes were deposed and the old Bourbon monarchy restored, Bonapartists recognised Napoleon's son as Napoleon II. A sickly child, he was virtually imprisoned in Austria, and died young and unmarried, without any descendants. When the French Empire was restored to power in 1852, the emperor was Napoleon III, Louis Bonaparte's only living legitimate son (their brother Joseph having died in 1844 without having had a legitimate son, only daughters).

In 1852, Napoleon III enacted a new decree on the succession. The claim was given to his own male legitimate descendants in the male line (though at that time he had no son, Louis later had a legitimate son, Eugène, who was recognised by Bonapartists as "Napoleon IV" before dying young and unmarried). If Napoleon III's line died out, he decreed that the claim should pass to Jérôme, Napoleon's youngest brother (who had previously been excluded), and his male descendants by Princess Catharina of Württemberg in the male line (excluded were his descendants by his first marriage, to the American commoner Elizabeth Patterson, of which Napoleon I had greatly disapproved). The Bonapartist claimants since 1879, have been the descendants of Jérôme and Catherine of Württemberg in the male line.

The Bonapartist laws of succession were far from traditional. The family members ignored primogeniture (by excluding Lucien Bonaparte and his descendants); they annulled marriages to achieve their goals; and they did not submit to the Pope's rights as final arbiter on the validity of marriages. The very claim of the Bonaparte family to rule France was far from traditional.

List of Bonapartist claimants to the French throne since 1814
Those who ruled are indicated with an asterisk.

Marxism
Based on the career of Louis-Napoléon Bonaparte, Marxism and Leninism defined Bonapartism as a political expression. Karl Marx was a student of Jacobinism and the French Revolution, as well as a contemporary critic of the Second Republic and Second Empire. He used the term Bonapartism to refer to a situation in which counter-revolutionary military officers seize power from revolutionaries, and use selective reformism to co-opt the radicalism of the masses. In the process, Marx argued, Bonapartists preserve and mask the power of a narrower ruling class. He believed that both Napoleon I and Napoleon III had corrupted revolutions in France in this way. Marx offered this definition of and analysis of Bonapartism in The Eighteenth Brumaire of Louis Bonaparte, written in 1852. In this document, he drew attention to what he calls the phenomenon's repetitive history with one of his most quoted lines, typically condensed aphoristically as: "History repeats itself, first as tragedy, second as farce."

Other Bonapartists
In 1976, when Jean-Bédel Bokassa, a great admirer of Napoleon, made himself Emperor Bokassa I of Central Africa, he declared that the ideology of his regime was Bonapartism and added golden bees to his imperial standard.

title: Bonapartism


text:
Talk:KL-7

Copyedit 16/06/21

I've done my best with the grammar, it at least makes some sort of sense, but I know nothing about the subject.

[[User talk:Archolman|talk]] (talk) 05:14, 16 June 2021 (UTC)

title: Talk:KL-7


text:
Roe effect

The Roe effect is a hypothesis about the long-term effect of abortion on the political balance of the United States, which suggests that since supporters of the legalization of abortion cause the erosion of their own political base, the practice of abortion will eventually lead to the restriction or illegalization of abortion. It is named after Roe v. Wade, the U.S. Supreme Court case that effectively legalized abortion nationwide in the U.S. Its best-known proponent is James Taranto of The Wall Street Journal who coined the phrase "Roe effect" in Best of the Web Today, his OpinionJournal.com column.

Put simply, this hypothesis holds that:
 * Those who favor legal abortion are much more likely to have the procedure than those who oppose it.
 * Children usually follow their parents' political leanings.
 * Therefore, pro-abortion rights parents will have more abortions and, hence, fewer children.
 * Therefore, the pro-abortion rights population gradually shrinks in proportion to the anti-abortion population.
 * Therefore, support for legal abortions will decline over time.

A similar argument suggests that political groups that oppose abortion will tend to have more supporters in the long run than those who support it. In 2005, the Wall Street Journal published a detailed explanation and statistical evidence that Taranto says supports his hypothesis.

Taranto first discussed the concept in January 2003, and named it in December 2003. He later suggested that the Roe effect serves as an explanation for the fact that the fall in teen birth rates is "greatest in liberal states, where pregnant teenagers would be more likely to [have abortions] and thus less likely to carry their babies to term."

The Journal has also published articles about this topic by Larry L. Eastland and Arthur C. Brooks. Eastland has argued that Democrats have had higher rates of abortion than Republicans following Roe, while Brooks points out liberals have a lower fertility rate than conservatives.

According to American historian Elizabeth Fox-Genovese the existence of such an effect "cannot be doubted" but "its nature, causes, and consequences may be." Fox-Genovese said that "Taranto has advanced an arresting argument that deserves more extended treatment."

Wellesley College Professor of Economics Phillip Levine, while acknowledging that Taranto's hypothesis cannot be dismissed out of hand, has said there are several flaws in Taranto's reasoning. He writes that the conditions laid out by Taranto make several incorrect assumptions, most notably that pregnancies are events that are completely out of the control of the women. He writes, "If people engage in sexual activity (or not), or choose to use birth control (or not), independent of outside influences, then [Taranto's and Eastland's] statistical statements would be valid." Levine concludes that the hypothesis passes the test of plausibility but that it "would be unwarranted to draw any definitive conclusions regarding the actual contribution of the Roe Effect in determining contemporary political outcomes."

title: Roe effect


text:
Fox toolkit

The FOX toolkit is an open-source, cross-platform widget toolkit, i.e. a library of basic elements for building a graphical user interface (GUI). FOX stands for Free Objects for X.

It features a hard-wired Windows 95-style theme available for both Microsoft Windows itself as well as the X Window System (which is used on many UNIX and UNIX-like operating systems).

The FOX toolkit has been released under the GNU Lesser General Public Licence. Development began 1997 by Jeroen van der Zijp while he was affiliated at CFDRC. Since then, Jeroen van der Zijp maintains the core library and test applications, with the help of user community.

The FOX toolkit is written in C++, with language bindings available for Python, Ruby and Eiffel. The FOX source code distribution supports building with many different (commercial and free) C++ compilers.

Cross-platform compatibility
FOX differentiates itself in the following way from other cross-platform toolkits:
 * Tk is a cross-platform toolkit but does not have all of the widgets that FOX considers desirable.
 * Qt up to version 4.5 used to have a licensing model that required a commercial license in some cases where FOX would not.
 * wxWidgets promotes the use of native widgets on each supported platform.
 * FLTK is a fast, low-footprint library that supports rapid application development, and requires less code to use, but lacks advanced widgets.

All of these toolkits have some support for programming natively on the classic Mac OS and/or macOS platforms, which FOX currently does not support.

FOX uses a technique similar to the Java Swing-style approach to display a graphical user interface to the screen, using only graphical primitives available on that platform, as opposed to the original Java AWT-style approach which used native widgets. This means that applications will have a similar look and feel across platforms. In theory, porting FOX to a new platform should also be easier than implementing support for native widgets.

On the downside, it usually means that FOX applications will look and feel different from native applications for those platforms, which some users may find confusing. Also, certain native platform features may not be available immediately, such as comprehensive printing support or internationalized input handling, because they will need to be re-implemented in a cross-platform way before they can be used in FOX. Some applications, like Xfe File Manager, allow changing the color scheme to better integrate with the system's theme colors. On Arch Linux, an app called FOX Control Panel is available to change the color scheme of all FOX applications system-wide. It ships with the main FOX Toolkit package.

Messaging system
FOX offers a transparent bi-directional messaging system. Each widget sends its message to a certain target. Each message is composed by a selector that identifies its kind and an id that is unique and provided by the widget's enumeration. The advantage is that each widget can call a target widget's method in a transparent manner, even if the method does not exist. Vice versa, in the implementation of the individual message handler, since the sender is known, the target can also dispatch a message to the sender. This is a particularly important feature in component oriented software, where components may be written by different people, or even different organizations.

The FOX messaging system simplifies the GUI update strategy: during widget update, the widgets can ask from their targets to update them. This means that a command message does not also have to explicitly update any widgets as it is typical. In case an application implements N command messages each updating M widgets, then M*N updates must be executed and at most M*N messages must be implemented. On the other hand, if widgets request for update, only N command messages and at most M update messages are implemented. This strategy separates the GUI update from data changes, making the GUI a real-time reflection of the underlying data structures.

Dependencies
Under hood it depends on the cross-platform libraries, which include the following:

 * Open GL
 * OpenGL Utility Library
 * libjpeg
 * libpng
 * LibTIFF
 * zlib (lz)
 * bzip2 for file compression

Hello World
The following example creates a FOX application and a dialog with a button on C++:

It is also possible to create dialogs with Python 2.2 and Ruby:

FXPy

FXRuby

Software built on FOX

 * CFD-View – a post-processing developed by ESI Group
 * Abaqus/CAE – the pre- and post- processor of the Abaqus finite element suite
 * bdStudio – an accurate and easy-to-use visualization tool for complex real time aerospace simulations developed by SAIC
 * Intel Modular Test Architecture (IMTA)
 * PVRShaman – a free shader-development studio from Imagination Technologies
 * LinkCAD – a commercial format-conversion application for various CAD formats
 * TMP Vision and SLIM – designed to meet the needs of complex FEA models
 * Kerkythea – a multimethod render system
 * Acronis True Image and other Acronis products
 * Goggles Music Manager – a music collection manager and player
 * xfe – a graphical file manager for the X Window System
 * TnFOX – a fork of the FOX library
 * SUMO (Simulation of Urban MObility) – a traffic simulator with a GUI editor

title: Fox toolkit