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Persecution of Jews

The persecution of Jews has been a major event in Jewish history prompting shifting waves of refugees and the formation of diaspora communities. As early as 605 BCE, Jews who lived in the Neo-Babylonian Empire were persecuted and deported. Antisemitism was also practiced by the governments of many different empires (Roman Empire) and the adherents of many different religions (Christianity), and it was also widespread in many different regions of the world (Middle East and Islamic).

Jews were commonly used as scapegoats, for tragedies and disasters such as in the Black Death Persecutions, the 1066 Granada massacre, the Massacre of 1391 in Spain, the many Pogroms in the Russian Empire, and the tenets of Nazism prior to and during World War II, which led to The Holocaust and the murder of six million Jews.

Neo-Babylonian Empire
The Babylonian captivity or the Babylonian exile is the period in Jewish history during which a large number of Judeans from the ancient Kingdom of Judah were captives in Babylon, the capital city of the Neo-Babylonian Empire, following their defeat in the Jewish–Babylonian war and the destruction of Solomon's Temple in Jerusalem. The event is described in the Hebrew Bible, and its historicity is supported by archaeological and non-biblical evidence.

After the Battle of Carchemish in 605 BCE, the Babylonian king Nebuchadnezzar II besieged Jerusalem, which resulted in tribute being paid by the Judean king Jehoiakim. In the fourth year of Nebuchadnezzar II's reign, Jehoiakim refused to pay further tribute. This led to another siege of the city in Nebuchadnezzar II's seventh year that culminated in the death of Jehoiakim and the exile to Babylonia of his successor Jeconiah, his court and many others.

Jeconiah's successor Zedekiah and others were exiled in Nebuchadnezzar II's 18th year. A later deportation occurred in Nebuchadnezzar II's 23rd year. The dates, numbers of deportations, and numbers of deportees given in the biblical accounts vary. These deportations are dated to 597 BCE for the first, with others dated at 587/586 BCE, and 582/581 BCE respectively.

Seleucid Empire
When Judea fell under the authority of the Seleucid Empire, the process of Hellenization was enforced by law. This effectively meant requiring pagan religious practice. In 167 BCE Jewish sacrifice was forbidden, sabbaths and feasts were banned and circumcision was outlawed. Altars to Greek gods were set up and animals prohibited to Jews were sacrificed on them. The Olympian Zeus was placed on the altar of the Temple. Possession of Jewish scriptures was made a capital offense.

Roman Empire
The Jewish Encyclopaedia refers to the persecution of Jews and the paganization of Jerusalem during the reign of Emperor Hadrian (117–138 AD): "The Jews now passed through a period of bitter persecution: Sabbaths, festivals, the study of the Torah and circumcision were interdicted, and it seemed as if Hadrian desired to annihilate the Jewish people. His anger fell upon all the Jews of his empire, for he imposed upon them an oppressive poll-tax. The persecution, however, did not last long, for Antoninus Pius (138–161) revoked the cruel edicts."

Europe
In the Middle Ages, antisemitism in Europe was religious. Many Christians, including members of the clergy, held the Jewish people collectively responsible for the killing of Jesus. As stated in the Boston College Guide to Passion Plays, "Over the course of time, Christians began to accept … that the Jewish people as a whole were responsible for killing Jesus. According to this interpretation, both the Jews present at Jesus Christ's death and the Jewish people collectively and for all time, have committed the sin of deicide, or 'god-killing'. For 1900 years of Christian-Jewish history, the charge of deicide has led to hatred, violence against and murder of Jews in Europe and America."

During the High Middle Ages in Europe, there was full-scale persecution of Jews in many places, with blood libels, expulsions, forced conversions and massacres. The persecution reached its first peak during the Crusades. In the First Crusade (1096), flourishing communities on the Rhine and the Danube were utterly destroyed, a prime example being the Rhineland massacres.

In the Second Crusade (1147), Jews in France were subject to frequent massacres. The Jews were also subjected to attacks by the Shepherds' Crusades of 1251 and 1320. The Crusades were followed by expulsions. All English Jews were banished in 1290. 100,000 Jews were expelled from France in 1396. In 1421, thousands were expelled from Austria. Many of the expelled Jews fled to Poland.

As the Black Death epidemics devastated Europe in the mid-14th century, annihilating more than half of the population, Jews were taken as scapegoats. Rumors spread that they caused the disease by deliberately poisoning wells. Hundreds of Jewish communities were destroyed by violence in the Black Death persecutions. Although Pope Clement VI tried to protect them by papal bull on July 6, 1348 – with another following later in 1348 – several months afterwards, 900 Jews were burnt alive in Strasbourg, where the plague hadn't yet affected the city.

One study finds that persecutions and expulsions of Jews increased with negative economic shocks and climatic variations in Europe during the period from 1100 to 1600. The authors of the study argue that this stems from people blaming Jews for misfortunes and weak rulers going after Jewish wealth in times of fiscal crisis. The authors propose several explanations for why Jewish persecutions significantly declined after 1600:
 * 1. there were simply fewer Jewish communities to persecute by the 17th century;
 * 2. improved agricultural productivity, or, better-integrated markets may have reduced vulnerability to temperature shocks;
 * 3. the rise of stronger states may have led to more robust protection for religious and ethnic minorities;
 * 4. there were fewer negative temperature shocks.
 * 5. the impact of the Reformation and the Enlightenment may have reduced anti-semitic attitudes.

Muslim world

According to Mark R. Cohen, during the rise of Islam, the first encounters between Muslims and Jews resulted in friendship when the people of Medina gave Muhammad refuge, among them were Jewish tribes of Medina. Conflict arose when Muhammad expelled certain Jewish tribes after they refused to swear their allegiance to him and aided Meccan pagans. He adds that this encounter was an exception rather than a rule.

Of the three Jewish tribes of Medina, the Banu Nadir and the Banu Qaynuqa were expelled in the course of Muhammad's rule after suspicion arose in the Muslim leadership that the Jews were planning the assassination of Muhammad. On the other hand, the Banu Qurayza tribe was exterminated by Muhammad in the aftermath of the Battle of the Trench. The tribe was accused of colluding with Meccan enemies during the Meccan siege of Medina and subsequently besieged. When they surrendered, all grown men were executed and women and children were enslaved. Muhammad is recorded as saying that he would expel all Jews and Christians from Arabia, although this was not carried out until the reign of Umar.

When Amr ibn al-As conquered Tripoli in 643, he forced the Jewish and Christian Berbers to give their wives and children as slaves to the Arab army as part of their jizya.

Traditionally, Jews living in Islamic states were subjected to the status of dhimmi, therefore they were allowed to practice their religion and administer their internal affairs, but were subjects to certain conditions. They had to pay the jizya (a per capita tax imposed on free adult non-Muslim males) to Muslims. Dhimmis had an inferior status under Islamic rule. They had several social and legal disabilities such as prohibitions against bearing arms or giving testimony in courts in cases involving Muslims. Contrary to popular belief, the Qur'an did not order Muslims to force Jews to wear distinctive clothing. Obadiah the Proselyte reported in 1100 AD, that the Caliph had created this rule himself.

Resentment toward Jews perceived as having attained too lofty a position in Islamic society also fueled antisemitism and massacres. In Andalusian Spain, ibn Hazm and Abu Ishaq focused their anti-Jewish writings on this allegation. This was also the chief motivation behind the 1066 Granada massacre, when "[m]ore than 1,500 Jewish families, numbering 4,000 persons, fell in one day", and in Fez in 1033, when 6,000 Jews were killed. There were further massacres in Fez in 1276 and 1465.

In 1354, Muslim mobs in Egypt "ran amok ... attacking Christians and Jews in the streets, and throwing them into bonfires if they refused to pronounce the shadādatayn."

The Almohads wreaked enormous destruction on both the Jewish and Christian populations in Spain and North Africa. This devastation, massacre, captivity, and forced conversion was described by the Jewish chronicler Abraham ibn Daud and the poet Abraham ibn Ezra. Suspicious of the sincerity of the Jewish converts to Islam, Muslim "inquisitors" took children from their families and placed them in the care of Muslim educators.

Maimonides, who had to flee from Almohad-controlled Iberia with his family, said "God has hurled us in the midst of this people, the Arabs, who have persecuted us severely, and passed baneful and discriminatory legislation against us. Never did a nation molest, degrade, debase, and hate us as much as they. We bear the inhumane burden of their humiliation, lies and absurdities, being as the prophet said, 'like a deaf man who does not hear or a dumb man who does not open his mouth' ... Our sages disciplined us to bear Ishmael's lies and absurdities, listening in silence, and we have trained ourselves, old and young, to endure their humiliation, as Isaiah said, 'I have given my back to the smiters, and my cheek to the beard pullers.

Early modern period
The Jews suffered during the Ottoman conquests and policies of colonization and population transfers (the surgun system). This resulted in the disappearance of several Jewish communities, including Salonica, and their replacement by Jewish refugees from Spain. Joseph R. Hacker observes: "We possess letters written about the fate of Jews who underwent one or another of the Ottoman conquests. In one of the letters which was written before 1470, there is a description of the fate of such a Jew and his community, according to which description, written in Rhodes and sent to Crete, the fate of the Jews was not different from that of Christians. Many were killed; others were taken captive, and children were [enslaved, forcibly converted to Islam, and] brought to devshirme…. Some letters describe the carrying of the captive Jews to Istanbul and are filled with anti-Ottoman sentiments. Moreover, we have a description of the fate of a Jewish doctor and homilist from Veroia (Kara-Ferya) who fled to Negroponte when his community was driven into exile in 1455. He furnished us with a description of the exiles and their forced passage to Istanbul. Later on we find him at Istanbul itself, and in a homily delivered there in 1468 he expressed his anti-Ottoman feelings openly. We also have some evidence that the Jews of Constantinople suffered from the conquest of the city and that several were sold into slavery."

Hacker concludes that the friendly policies of Mehmed and the good reception by Bayezid II of Spanish Jews likely caused 16th century Jewish writers to overlook both the destruction Byzantine Jews suffered during the Ottoman conquests and the later outbursts of oppression under Bayezid II and Selim I.

Sultan Murad IV feared that the Ottoman decline was a punishment from Allah for being lax on the enforcement of the sharia. In 1631, he issued a decree re-enforcing the dress restrictions for dhimmis, to ensure they would "feel themselves subdued" (Qur’an 9:29): "Insult and humiliate infidels in garment, clothing and manner of dress according to Muslim law and imperial statute. Henceforth, do not allow them to mount a horse, wear sable fur, sable fur caps, satin and silk velvet. Do not allow their women to wear mohair caps wrapped in cloth and 'Paris' cloth. Do not allow infidels and Jews to go about in Muslim manner and garment. Hinder and remove these kinds. Do not lose a minute in executing the order that I have proclaimed in this manner."

When a fire devastated much of Constantinople in 1660, the Ottomans blamed the Jews and expelled them from the city. Inscribed in the royal mosque in Constantinople was a reference to Prophets Muhammad's expulsion of the Jews from Medina; the mosque's endowment deed has a reference to "the Jews who are the enemy of Islam."

In the Zaydi imamate of Yemen, Jews were singled out for discrimination in the 17th century, which culminated in the general expulsion of all Jews from places in Yemen to the arid coastal plain of Tihamah, and which became known as the Mawza Exile.

Muslim world
The Damascus affair occurred in 1840 when a French monk and his servant disappeared in Damascus. Immediately following, a charge of ritual murder was brought against a large number of Jews in the city including children who were tortured. The consuls of the United Kingdom, France and Germany as well as Ottoman authorities, Christians, Muslims and Jews all played a great role in this affair.

There was a massacre of Jews in Baghdad in 1828. There was another massacre in Barfurush in 1867.

In 1839, in the eastern Persian city of Meshed, a mob burst into the Jewish Quarter, burned the synagogue, and destroyed the Torah scrolls. This is known as the Allahdad incident. Between 30 and 40 people were killed, and it was only by forcible conversion that a large-scale massacre was averted.

In Palestine there were riots and pogroms against Jews in 1920 and 1921. Tensions over the Western Wall in Jerusalem led to the 1929 Palestine riots, whose main victims were the ancient Jewish community at Hebron.

In 1941, following Rashid Ali's pro-Axis coup, riots known as the Farhud broke out in Baghdad, during which approximately 180 Jews were killed, about 240 were wounded, 586 Jewish-owned businesses were looted, and 99 Jewish houses were destroyed.

On March 2, 1974, the bodies of four Syrian Jewish women were discovered by border police in a cave in the Zabdani Mountains northwest of Damascus. Fara Zeibak, 24, her sisters, Lulu Zeibak, 23, Mazal Zeibak, 22 and their cousin, Eva Saad, 18, had contracted with a band of smugglers to flee from Syria to Lebanon and eventually to Israel. The girls' bodies were found raped, murdered and mutilated. The police also found the remains of two Jewish boys, Natan Shaya 18 and Kassem Abadi 20, victims of an earlier massacre. Syrian authorities deposited the bodies of all six in sacks before the homes of their parents in the Jewish ghetto in Damascus.

Nazi Germany
The persecution of Jews reached its most destructive form in the policies of Nazi Germany, which made the destruction of Jews a high priority, starting with the persecution of Jews and culminating in the killing of approximately 6,000,000 Jews during World War II and the Holocaust from 1941 to 1945. Originally, the Nazis used death squads, the Einsatzgruppen, to conduct massive open-air killings of Jews who lived in the territories that they conquered. By 1942, the Nazi leadership decided to implement the Final Solution, the genocide of the Jews of Europe, and increase the pace of the Holocaust by establishing extermination camps for the specific purpose of killing Jews as well as other perceived undesirables such as people who openly opposed Hitler.

This was an industrial method of genocide. Millions of Jews who had been confined to disease-ridden and massively overcrowded ghettos were transported (often by train) to death camps, where some of them were herded into a specific location (often a gas chamber), then they were either gassed or shot to death. Other prisoners simply committed suicide, unable to go on after witnessing the horrors of camp life. Afterward, their bodies were often searched for any valuable or useful materials, such as gold fillings, women's hair was cut off, and then their remains were either buried in mass graves or burned. Others were interned in the camps and during their internment, they were given little food and disease was rampant.

Escapes from the camps were few, but they were not unknown. For example, the few escapes from Auschwitz that succeeded were made possible by the Polish underground (which operated inside the camp) and local people who lived outside. In 1940, the Auschwitz commandant claimed that "the local population is fanatically Polish and … prepared to take any action against the hated SS camp personnel. Every prisoner who managed to escape can count on help the moment he reaches the wall of the first Polish farmstead."

Apartheid South Africa
During the 1930s, many Nationalist Party leaders and wide sections of the Afrikaner people strongly came under the influence of the Nazi movement that dominated Germany from 1933 to 1945. There were many reasons for this. Germany was the traditional enemy of Britain, and whoever opposed Britain was seen as a friend of the Nationalists. Many Nationalists, moreover, believed that the opportunity to re-establish their lost republic would come with the defeat of the British Empire in the international arena. The more belligerent Hitler became, the higher hopes rose that a new era of Afrikanerdom was about to dawn.

During the 1930s, the Nationalists found much in common with the 'South African Gentile National Socialist Movement', headed by Johannes von Strauss von Moltke, whose objective was to combat and destroy the alleged 'perversive influence of the Jews in economics, culture, religion, ethics and statecraft, and re-establish European Aryan control in South Africa for the welfare of the Christian peoples of South Africa'.

Tsarist Russia
For much of the 19th century, Imperial Russia, which included much of Poland, Ukraine, Moldova and the Baltic states, contained the world's largest Jewish population. From Alexander III's reign until the end of Tsarist rule in Russia, many Jews were often restricted to the Jewish Pale of Settlement and they were also banned from many jobs and locations. Jews were subject to racial laws, such as the May Laws, and they were also targeted in hundreds of violent anti-Jewish riots, called pogroms, which received unofficial state support. During this period a hoax document alleging a global Jewish conspiracy, The Protocols of the Elders of Zion, was published.

The Tsarist government implemented policies that ensured that the Jews would remain isolated. However, the government tolerated the existence of their religious and national institutions and it also allowed them to emigrate. The restrictions and discriminatory laws drove many Russian Jews to embrace liberal and socialist causes. However, following the Russian Revolution, many politically active Jews forfeited their Jewish identity. According to Leon Trotsky, "[Jews] considered themselves neither Jews nor Russians but socialists. To them, Jews were not a nation but a class of exploiters whose fate it was to dissolve and assimilate." In the aftermath of the overthrow of Tsarist Russia, Jews found themselves in a tragic predicament. Conservative Russians saw them as a disloyal and subversive element, while the radicals viewed the Jews as a doomed social class.

Soviet Union
Even though many of the Old Bolsheviks were ethnically Jewish, they sought to uproot Judaism and Zionism and to achieve this goal, they established the Yevsektsiya. By the end of the 1940s, the Communist leadership of the former USSR had liquidated almost all Jewish organizations, with the exception of a few token synagogues. These synagogues were then placed under police surveillance, both openly and through the use of informants. They were strongly opposed to Judaism (and indeed to any religion) and conducted an extensive campaign to suppress the religious traditions among the Jewish population, alongside the traditional Jewish culture.

After 1948, antisemitism reached new heights in the Soviet Union, especially during the anti-cosmopolitan campaign, in which numerous Yiddish-writing poets, writers, painters and sculptors were arrested or killed. This campaign culminated in the so-called Doctors' plot, in which a group of doctors (almost all of whom were Jewish) were subjected to a show trial for supposedly having plotted to assassinate Stalin. Although repression eased after Stalin's death, persecution of Jews would continue until the late 1980s (see: refuseniks).

Middle East
While Jews have been present in the Middle East since ancient times and have been a part of some societies, they have faced historical persecution, which has been ongoing in Middle Eastern countries with minority Jewish populations. Though in the medieval era, many Jewish people were integrated into their environment, yet most Jews did not assimilate into Muslim culture, and retained their religious and cultural identity. There have been many anti-Jewish riots in the region, such as 1945 anti-Jewish riots in Tripolitania and 1967 Tripoli pogrom. Following the 1948 Arab–Israeli War, and 1967 Arab–Israeli War, the vast majority of Middle Eastern Jews fled the Muslim Middle-east countries and moved to Israel and the Western countries.

Lebanon
In 1911, Jews from Italy, Greece, Syria, and some other countries moved to Beirut, expanding the local community. For a brief period under the French Mandate of Lebanon and 1926 Constitution of Lebanon, the Jewish community of Lebanon was constitutionally protected, however, outside of Beirut, the attitudes toward Jews were often hostile.

After 1947, the security of Jews remained fragile, and the main synagogue in Beirut was bombed in the early 1950s, and the Lebanese Chamber of Deputies moved a unanimous resolution to expel and exclude Jews from the Lebanese Army.

In the wake of the 1967 Arab–Israeli War, there was mass emigration of around 6,000 Lebanese Jews from Lebanon to Italy, Israel, Canada, United States, and some other Western countries.

The Lebanese Civil War, which started in 1975, brought immense suffering for the remaining Lebanese Jewish community, leading to a mass exodus of over 1,800 of the remaining Lebanese Jews. 1982 Lebanon-Israel war further reduced the number of Jews in the country.

As of 2005, the Jewish quarter of Beirut, Wadi Abu Jamil, was virtually abandoned, and the synagogue was in a dilapidated condition after the assassination of Prime Minister Rafik Hariri, and there were only around 40 elderly Jews left in Beirut, almost bringing an end to the History of the Jews in Lebanon.

1945 anti-Jewish riots in Tripolitania
In 1945, there were anti-Jewish riots in Tripolitania, in which over 140 people were killed. Again in 1948 Anti-Jewish riots in Tripolitania, 14 Jewish people were killed.

1967 Tripoli anti-Jewish pogrom
In June 1967, an anti-Jewish pogrom took place in Tripoli. The 1967 riot broke out in response to the Six-Day War between Israel and the Arab world. Arab leaders, especially Gamal Abdel Nasser, broadcast public statements calling for the destruction of Israel and in support for the Arab cause.

On the night of 5 June 1967, the day the war started, a mob of hundreds of Muslim Libyans attacked Jewish homes and businesses in the city's Jewish Quarter, burning the Bet-El synagogue to the ground. Rioters attacked and set fire to Jewish houses, stores and cars, in addition to looting Jewish properties. Of all Jewish assets, both public and private, 60% were destroyed.

King Idris of Libya tried to evacuate the Jewish population, transporting 3,000 Jews into a former British military base in the Libyan Desert. Staff of the Italian Alitalia airline also shielded Jews who had fled to the airport for safety; the airline staff also helped repel rioting mobs from getting to the airport and provided numerous plane tickets to Jews so they could escape safely. Alitalia's efforts were assisted by Chief Rabbi of Rome Elio Toaff and the Government of Italy.

According to sources, at least 18 Jews were killed in the pogrom, and another 25 were injured.

The pogrom was beginning of the end for Jews in Libya. 4,100 Jews managed to flee the country to Italy, including 2,500 who arrived to Rome via Alitalia. After Muammar Gaddafi took power in a 1969 coup, he ordered a persecution campaign against his country's Jewish minority, which led to the remaining 100 Jews fleeing the country.

title: Persecution of Jews


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Norwood, Bronx

Norwood, also known as Bainbridge, is a residential neighborhood in the northwest Bronx, New York City, U.S. It is bound by Van Cortlandt Park and Woodlawn Cemetery to the north, the Bronx River to the east, and Mosholu Parkway to the southwest. The area is dominated topographically by what was once Valentine's Hill, the highest point being near the intersection of 210th Street and Bainbridge Avenue, where Gun Hill Road intersects, and around the Montefiore Medical Center, the largest landowner and employer of the neighborhood. Norwood's main commercial arteries are Gun Hill Road, Jerome Avenue, Webster Avenue, and Bainbridge Avenue.

The neighborhood is part of Bronx Community District 7 and is patrolled by the NYPD's 52nd Precinct. As of the 2000 United States Census, the seven census tracts that make up the neighborhood had a population of 40,748.

Name
Due to its use in city publications, subway maps, and local media, "Norwood" is the neighborhood's more common name, but the area is also known as "Bainbridge", most consistently within the neighborhood's formerly Irish American community that is centered on the commercial zone of Bainbridge Avenue and East 204th Street. The name "Norwood" itself does not carry a great deal of currency as do nearby neighborhoods such as Riverdale and Woodlawn.

History
At the time of the Civil War, the area was Westchester County farmland on the border of West Farms and Yonkers. Chief property owners included the Valentine, Varian, and Bussing families. Woodlawn Cemetery was founded in 1863 to the north. Annexed to New York City in 1873 along with the rest of the West Bronx, the area's character shifted from rural to suburban by the turn of the 20th century. The neighborhood's streets in their present form were laid out in 1889 by Josiah Briggs between Middlebrook Parkway (renamed Mosholu Parkway) and Woodlawn Cemetery. Contemporary maps show that it was then considered part of Williamsbridge, with which it continues to share a post office. Williamsbridge Reservoir was opened in 1890, transforming the natural lake into an artery that served the New York City water supply system until no longer needed in 1934.

A 19 acre tract of land, known as "Columbia Oval" was owned by Columbia University at Gun Hill Road and Bainbridge Avenue. Columbia Oval was used for sporting events including the first United States marathon (40 km), from Stamford, Connecticut in 1896. (The winner of that marathon was John McDermott, who later won the first Boston marathon.) Columbia Oval became the site of Columbia University's War Hospital, which was taken over by the United States Army as "U.S. Army General Hospital No. 1" during the World War I.

The area went through a series of names around the turn of the 20th century, including North Bedford Park, after the neighborhood to the south, and Brendan Hill, after St. Brendan the Navigator and the parish church, established in 1908, that bears his name. The name Brendan Hill was made official by the Board of Aldermen in 1910. The name Norwood is first attributed in the form Norwood Heights—either in honor of Carlisle Norwood, a friend of Leonard Jerome, or simply a contraction of "North Woods", common to a number of places in the English-speaking world.

In the first half of the 20th century Norwood shared with the rest of the Bronx a population made up largely of European-origin Catholic, Protestant, and Jewish families affluent enough to leave Manhattan. These populations were joined by Puerto Ricans during the Great Depression and post World War II eras, and, post-1965, by other Latinos (especially Dominicans), Bangladeshis, Albanians, West Indians (especially Guyanese), West Africans (especially Ghanaians), and a new group of Irish immigrants.

Irish population
In the 1970s through the 1990s the neighborhood was well known for its Irish and Irish American population, having attracted a number of immigrants from Catholic areas of Northern Ireland who fled the Troubles, and others seeking work. During this time that the neighborhood became known by two more names: Bainbridge, after the Bainbridge Avenue – East 204th Street commercial strip – included Irish restaurants, groceries, and pubs, and Little Belfast, after the city from which many immigrants came.

The area contributed much in Irish and Irish-American culture and politics during this time. The musical group Black 47, made up of Irish expatriates, first made their name touring the bar scene here. Their lyrics would go on to reflect the experiences of the Irish in the area, in such songs as "Funky Ceílí", "Her Dear Donegal", and "Rockin' the Bronx". Irish pubs in the area attracted press attention as centers of strong support for Irish republicanism, which supports ending the remaining British rule in Ireland. A few pubs hosted benefits for Noraid, the Northern Irish Aid Committee, accused by Unionists of gun running for the Irish Republican Army (IRA). At least one area bar, The Phoenix, was raided by law enforcement in 1994, with Irish authorities simultaneously raiding its owner's holiday home in Donegal. Thomas Maguire, the owner, and five others, were charged with smuggling thousands of bomb detonators to Ireland from Tucson via New York. A jury found the defendants not guilty on all counts.

A number of factors have contributed to the decline of the Irish population in Bainbridge. The most critical was the downturn in the US economy which forced many Irish immigrants to return to Ireland or to seek work in Germany (whose reunification process coincided with the American recession). A substantial portion of the Irish population were illegally in the country, and thus subject to INS investigation and deportation. The end of the Troubles period, with the signing of the Good Friday Agreement, encouraged some residents to return voluntarily to Ireland, particularly with the improvement of the northern economy. The growth of the economy of the Republic of Ireland – the so-called "Celtic Tiger" – persuaded some residents to move there. Others have continued to live in New York, moving to the Bronx neighborhoods of Riverdale and Woodlawn Heights, or to nearby Yonkers. The same factors which encouraged return to Ireland have also discouraged further immigration to Bainbridge. Most of the Irish American residents moved out of the area due to over-population and the area becoming an economically depressed neighborhood. Irish pubs were replaced by "99 Cent" stores. The last Irish pub, McDwyers Pub, closed down in 2011.

2010 Census
Based on data from the 2010 United States Census, the population of Norwood was 40,494, a decrease of 323 (0.8%) from the 40,817 counted in 2000. Covering an area of 360.93 acres, the neighborhood had a population density of 112.2 PD/acre.

The racial makeup of the neighborhood was 9.9% (3,998) White, 17.9% (7,262) African American, 0.3% (114) Native American, 11.0% (4,451) Asian, 0.0% (9) Pacific Islander, 0.7% (264) from other races, and 1.5% (611) from two or more races. Hispanic or Latino of any race were 58.7% (23,785) of the population.

The entirety of Community District 7, which comprises Norwood and Bedford Park, had 148,163 inhabitants as of NYC Health's 2018 Community Health Profile, with an average life expectancy of 79.4 years. This is lower than the median life expectancy of 81.2 for all New York City neighborhoods. Most inhabitants are youth and middle-aged adults: 26% are between the ages of between 0–17, 31% between 25–44, and 23% between 45–64. The ratio of college-aged and elderly residents was lower, at 11% and 9% respectively.

As of 2017, the median household income in Community District 7 was $35,355. In 2018, an estimated 26% of Norwood and Bedford Park residents lived in poverty, compared to 25% in all of the Bronx and 20% in all of New York City. One in seven residents (14%) were unemployed, compared to 13% in the Bronx and 9% in New York City. Rent burden, or the percentage of residents who have difficulty paying their rent, is 61% in Norwood and Bedford Park, compared to the boroughwide and citywide rates of 58% and 51% respectively. Based on this calculation,, Norwood and Bedford Park are considered low-income relative to the rest of the city and not gentrifying.

2000 Census
As of the 2000 United States Census, the seven census tracts that make up the neighborhood had a population of 40,748. The racial makeup of the neighborhood was 32.66% White, 22.27% African American, 0.90% Native American, 9.01% Asian, 0.09% Pacific Islander, 28.23% from other races, and 1.59% from two or more races. 52.78% of the population were Hispanic or Latino of any race. 21.17% were Puerto Rican and 8.84% Dominican.

The median income for a household in the neighborhood was $28,724, and the median income for a family was $29,679. Males had a median income of $24,876 versus $20,814 for females. The per capita income for the neighborhood was $13,550.

35.15% of the population, (14,324 individuals), were foreign born. Another 8.55% were born in Puerto Rico, and were thus considered by some to be native born. Of the foreign born, 32.46% were born in the Caribbean, 13.95% in South America, 11.64% in South Central Asia, 11.44% in Central America, 11.35 in Eastern Europe, 5.35% in Southeast Asia, 3.60% in East Asia, 3.00% in West Africa, 0.84% in Southern Europe, 0.72% in Western Asia, and 0.71% in Western Europe. The countries which are represented by at least 2.5% (358 individuals) of the neighborhood's foreign born population are the Dominican Republic (21.17%), Mexico (7.81%), Jamaica (6.49%), Ecuador (5.65%), Bangladesh (5.42%), Guyana (4.64%), the Philippines (4.52%), Albania (4.07%), Ireland (3.00%), and Pakistan (2.81%).

Based on sample data from the same census, the U.S. Census Bureau estimates that 37.44% of the population 5 and older speak only English at home. 46.15% speak Spanish at home, either exclusively or along with English. Other languages spoken at home by more than 0.5% of the population of Norwood include Tagalog (1.89%), Urdu (0.93%), Korean (0.79%), French (0.68%), Serbo-Croatian (0.69%), Chinese (0.60%) and Gujarati (0.58%). In addition, 2.69% speak "Other Indic languages" (mainly Bengali), 2.47% speak "Other Indo-European languages" (mainly Albanian), 0.85% speak "African languages", and 0.56% speak "Other Slavic languages" (mainly Bulgarian).

Politics
Norwood is a part of New York City's 11th City Council district, represented by Eric Dinowitz.

In 2022, after redistricting resulting from the 2010 Census, there were major changes in the other levels of government representation. The neighborhood was absorbed into New York State Senate District 33, represented by Gustavo Rivera. The neighborhood was split for the New York State Assembly between two districts: the 80th Assembly District, represented by John Zaccaro Jr., and the 81st Assembly District, represented by Jeffrey Dinowitz. Additionally, it became a part of New York's 15th congressional district, represented by Ritchie Torres. All its representatives are members of the Democratic Party.

Landmarks

 * Montefiore Medical Center
 * Williamsbridge Oval, commonly referred as "the Oval" or "Oval Park", is a park that features children's playgrounds, dog runs, basketball and tennis courts, and a football field (doubling as a soccer pitch). From the late 19th century into the early part of the 20th century, the Oval was an active reservoir, distributing water to the North Bronx.
 * The Keeper's House at Williamsbridge Reservoir, built in 1889, which was then bought and restored by the Mosholu Preservation Corporation for use as a community space. Both houses have been named landmarks by the New York City Landmarks Commission. It is also the headquarters of the Norwood News.
 * The Valentine–Varian House, a fieldstone farmhouse built in 1758, which now houses the Museum of Bronx History.
 * St. Brendan's Church and School, founded in 1908, including the St. Brendan's School of Music.
 * The Shrine Church of St. Ann, founded in 1927, including the School of St. Ann (merged in 2012 in a regional system).
 * Mosholu Library, a branch of the New York Public Library
 * The Lenru

Police and crime
Norwood and Bedford Park are patrolled by the 52nd Precinct of the NYPD, located at 3016 Webster Avenue. The 52nd Precinct ranked 49th safest out of 69 patrol areas for per-capita crime in 2010. , with a non-fatal assault rate of 97 per 100,000 people, Norwood and Bedford Park's rate of violent crimes per capita is greater than that of the city as a whole. The incarceration rate of 583 per 100,000 people is higher than that of the city as a whole.

The 52nd Precinct has a lower crime rate than in the 1990s, with crimes across all categories having decreased by 76.1% between 1990 and 2022. The precinct reported 14 murders, 37 rapes, 410 robberies, 598 felony assaults, 192 burglaries, 666 grand larcenies, and 254 grand larcenies auto in 2022.

The reported crimes for year 2019 include 8 murders; 34 rapes; 363 robberies; 564 felony assaults; 184 burglaries; 726 grand larceny; and 78 grand larceny auto.

Fire safety
Norwood is located near two New York City Fire Department (FDNY) fire stations. Engine Co. 79/Ladder Co. 37/Battalion 27 is located at 2928 Briggs Avenue. Engine Co. 62/Ladder Co. 32 is located at 3431 White Plains Road.

Health
, preterm births are less common in Norwood and Bedford Park than in other places citywide, though births to teenage mothers are more common. In Norwood and Bedford Park, there were 85 preterm births per 1,000 live births (compared to 87 per 1,000 citywide), and 30.3 births to teenage mothers per 1,000 live births (compared to 19.3 per 1,000 citywide). Norwood and Bedford Park has a relatively average population of residents who are uninsured. In 2018, this population of uninsured residents was estimated to be 16%, higher than the citywide rate of 12%.

The concentration of fine particulate matter, the deadliest type of air pollutant, in Norwood and Bedford Park is 0.0078 mg/m3, more than the city average. Twelve percent of Norwood and Bedford Park residents are smokers, which is lower than the city average of 14% of residents being smokers. In Norwood and Bedford Park, 33% of residents are obese, 19% are diabetic, and 35% have high blood pressure—compared to the citywide averages of 24%, 11%, and 28% respectively. In addition, 25% of children are obese, compared to the citywide average of 20%.

84% of residents eat some fruits and vegetables every day, which is less than the city's average of 87%. In 2018, 67% of residents described their health as "good", "very good", or "excellent", lower than the city's average of 78%. For every supermarket in Norwood and Bedford Park, there are 18 bodegas.

The Montefiore Medical Center and North Central Bronx Hospital are located in Norwood.

Post office and ZIP Code
Norwood is part of ZIP Code 10467. The United States Postal Service operates the Van Cott Station at 3102 Decatur Avenue.

Education
Norwood and Bedford Park generally have a lower rate of college-educated residents than the rest of the city. While 23% of residents age 25 and older have a college education or higher, 32% have less than a high school education and 45% are high school graduates or have some college education. By contrast, 26% of Bronx residents and 43% of city residents have a college education or higher. The percentage of Norwood and Bedford Park students excelling in math rose from 21% in 2000 to 48% in 2011, and reading achievement increased from 28% to 33% during the same time period.

Norwood and Bedford Park's rate of elementary school student absenteeism is more than the rest of New York City. In Norwood and Bedford Park, 28% of elementary school students missed twenty or more days per school year, higher than the citywide average of 20%. Additionally, 70% of high school students in Norwood and Bedford Park graduate on time, lower than the citywide average of 75%.

Schools
New York City Department of Education operates public schools in the area. The zoned neighborhood schools are PS/MS 280 Mosholu Parkway (grades K-8) and PS 56 (grades K-5). Area students attend several high schools, including Evander Childs High School and DeWitt Clinton High School. St. Brendan's School is an area Catholic K–8 school. C. J. Hughes of The New York Times stated that according to residents of the Norwood area, the high schools in the community were "hit-or-miss".

Library
The New York Public Library (NYPL) operates the Mosholu branch at 285 East 205th Street. The branch opened in 1955 and contains two floors: a ground floor and a basement.

Transportation

The following New York City Subway stations serve Norwood: The Metro-North Railroad's Harlem Line to Grand Central serves Norwood at the Williams Bridge station located on the neighborhood's eastern border.
 * Norwood–205th Street to Coney Island
 * Woodlawn to Crown Heights - Utica Avenue
 * Mosholu Parkway to Crown Heights - Utica Avenue

The following MTA Regional Bus Operations bus routes serve Norwood:
 * Bx10: to Riverdale from 206th Street (via Riverdale Avenue)
 * Bx16: to Eastchester from 206th Street (via Nereid Avenue-Mundy Lane)
 * Bx28: to Co-op City or Fordham from Bainbridge Ave (via Gun Hill Road, Section 5 in Coop City)
 * Bx34: to Woodlawn or Fordham from Bainbridge Ave (via Bainbridge Avenue)
 * Bx38: to Bay Plaza Shopping Center from Bainbridge Avenue or 206th Street (via Gun Hill Road, Sections 1-2-3 in Coop City)
 * Bx41 (including Select Bus Service): to Gun Hill Road or Third Avenue–149th Street stations from 204th Street (via Webster Av)

Norwood is also served by the following Bee-Line Bus System routes to Westchester County, New York:
 * BL4: to Getty Square, Yonkers from Jerome Ave/Mosholu Parkway
 * BL20: to White Plains via Cross County Shopping Center from Jerome Ave/Mosholu Parkway

Adjoining areas
Nearby neighborhoods include Bedford Park, Williamsbridge, Olinville, Woodlawn Heights, and Allerton. Norwood is sometimes referred to as a section of Williamsbridge, but given how different Norwood's adjoining area to the east is, it is difficult to understand how this notion ever came into being. Possible sources of such a misconception could be the shared zip code between Norwood and Williamsbridge (10467) or due to the "Williamsbridge Oval" in Norwood.

title: Norwood, Bronx