text:
User:Aearthrise/Sanskrit/Hitopadesa

siddhiḥ | sādhye | satām | astu | prasādāt | tasya | dhūrjaṭeḥ |

Success | in what is to be accomplished | of the good | may be | through the favour | of that | Dhurjati

jāhnavī-phena-lekheva | yan-mūrdhni | śaśinaḥ | kalā // Hit_0.1 //

Ganges-froth-streak-like | on whose-head | the moon's | sixteenth part

śruto | hitopadeśo | 'yaṃ | pāṭavaṃ | saṃskṛtoktiṣu |

Heard | friendly-advice | this | skill | in polished-expressions

vācāṃ | sarvatra | vaicitryaṃ | nīti-vidyāṃ | dadāti | ca // Hit_0.2 //

Of words | everywhere | variety | behaviour-knowledge | gives | and

vidyā-praśaṃsā

ajarāmaravat | prājño | vidyāmarthaṃ | ca | cintayet |

Not-growing old | the wise | knowledge-gain | and | should consider

gṛhīta| iva | keśeṣu |mṛtyunā | dharmamācaret // Hit_0.3 //

Seized | as if | by the hairs | by death | virtue-he should practise

sarva-dravyeṣu |vidyaiva | dravyam | āhur | anuttamam |

Among all-things | knowledge-only | a thing | they say | having nothing-beyond

ahāryatvād | anarghatvād | akṣayatvāc | ca | sarvadā // Hit_0.4 //

From the irremovability | from the inestimableness | from the imperishableness | and | always

saṃyojayati | vidyaiva | nīcagāpi | naraṃ | sarit |

It causes to meet | knowledge-only | low-going-even | a man | a stream

samudram | iva | durgharṣaṃ | nṛpaṃ | bhāgyam | ataḥ | param // Hit_0.5 //

The ocean | as | a difficult to be approached | prince | happiness | thence | further

vidyā | dadāti | vinayaṃ | vinayād | yāti | pātratām |

Knowledge | gives | good behaviour | from good behaviour | one goes | to worthiness

pātratvāt | dhanam | āpnoti | dhanād | dharmaṃ | tataḥ | sukham // Hit_0.6 //

From worthiness | wealth | one obtains | from wealth | religious merit | thence | happiness

vidyā | śastraṃ | ca | śāstraṃ | ca | dve | vidye | pratipattaye |

Knowledge | of the weapon | and | of a learned book | and | two | kinds of knowledge | for acquirement

ādyā | hāsyaya | vṛddhatve | dvitīyādriyate | sadā // Hit_0.7 //

the first | for ridicule | in old age | the second is respected | always

yan | nave | bhājane | lagnaḥ | saṃskāro | nānyathā | bhavet |

Because | on a new | vessel | impressed | an ornament | not otherwise | may be

kathā-cchalena | bālānāṃ | nītis | tad | iha | kathyate // Hit_0.8 //

Through story-disguise | of children | prudence | therefore | here | is told

mitra-lābhaḥ | suhṛd-bhedo | vigrahaḥ | sandhir | eva | ca |

Friend-acquisition | friend-separation | war | conciliation | even | and

pañca-tantrāt | tathānyasmād | granthād | ākṛṣya | likhyate // Hit_0.9 //

From the Pañchat | and likewise from another | book | having drawn | is written

atha kathā-mukham

asti | bhāgīrathī-tīre | pāṭaliputra-nāmadheyaṃ | nagaram |

There is | on the Bhagirathi-bank | Pataliputra-named | a town

tatra | sarva-svāmi-guṇopetaḥ | sudarśano | nāma | narapatir | āsīt |

Therein with | all-lord's-qualities-endowed | Sudarsana | by name | a man-lord | was

sa | bhūpatir | ekadā | kenāpi | pāṭhyamānaṃ | śloka-dvayaṃ | śuśrāva-

That | earth-lord | one day | by somebody | being recited | a verse-couple | heard

aneka-saṃśayocchedi | parokṣārthasya | darśakam |

Many-doubts-dispelling | of invissible matter | showing

sarvasya | locanaṃ | śāstraṃ | yasya | nāsty | andha | eva | saḥ // Hit_0.10 //

Of everything | the eye | learning | whose | not is | blind | indeed | he

yauvanaṃ | dhana-sampattiḥ | prabhutvam | avivekitā |

Youth | wealth-acquisition | lordship | want of judgement

ekaikam | apy | anarthāya | kim-u | yatra | catuṣṭayam // Hit_0.11 //

One-by-one | even | to disadvantage | how much more | where | a tetrad

ity | ākarṇyātmanaḥ | putrāṇām | anadhigata-śāstrāṇāṃ | nityam | unmārga-gāmināṃ | śāstrānanuṣṭhānenodvigna-manāḥ | sa | rājā | cintayāmāsa |

Thus | having heard | of the sons | who had not-read-books | constantly | wrong-ways-going | by the book-neglect with afflicted-mind | that | king | was reflecting

ko | 'rthaḥ | putreṇa | jātena | yo | na | vidvān | na | dhārmikaḥ |

What | use | by a son | born | who | not | learned | not | virtuous

kāṇena | cakṣuṣā | kiṃ | vā | cakṣuḥ pīḍaiva | kevalam // Hit_0.12 //

With an injured | eye | what | or | an eye-pain indeed | merely

ajāta-mṛta-mūrkhāṇāṃ | varam | ādyau | na | cāntimaḥ |

Of unborn-dead-foolish-ones | better | the two first | not | and the last

sakṛd | duḥkha-karāv | ādyāv | antimas | tu | pade | pade // Hit_0.13 //

Once | pain-causing | the two first | the last | but | at step | at step

kiṃ ca-

Moreover-

varaṃ garbha-srāvo varam api ca naivābhigamanaṃ

varaṃ jātaḥ preto varam api ca kanyāvajanitā |

varaṃ bandhyā bhāryā varam api ca garbheṣu vasatir

na vāvidvān rūpa-draviṇa-guṇa-yukto 'pi tanayaḥ // Hit_0.14 //

sa | jāto | yena | jātena | yāti | vaṃśaḥ | samunnatim |

He | is born | through whom | born | goes | the family | to exaltation

parivartini | saṃsāre | mṛtaḥ | ko | vā | na | jāyate // Hit_0.15 //

In the revolving | world | dead | who | or | not | is born

anyac ca-

guṇi-gaṇa-gaṇanā'rambhe | na | patati | kaṭhinī | sa-sambhramād | yasya |

In the virtuous-multitude-enumerating-attempt | not | falls | the chalk | through great-haste | of whom

tenāmbā yadi sutinī vada bandhyā kīdṛśī bhavati ? // Hit_0.16 //

Through him the mother | if | son-possessed | say | barren | which (wife) | becomes

api ca-

Also and-

dāne | tapasi | śaurye | ca | yasya | na | prathitaṃ | manaḥ |

In liberality | in penance | in heroism | and | whose | not | praised | mind

vidyāyām | artha-lābhe | ca | mātur | uccāra | eva | saḥ // Hit_0.17 //

In knowledge | in wealth-acquisition | and | a mother's | discharge | merely | he

aparaṃ ca-

Again and-

varam | eko | guṇī | putro | na | ca | mūrkha-śatair | api |

Better | one | virtuous | son | not | and | of fools-hundreds | even

ekaś | candramas | tamo | hanti | na | ca | tārā-gaṇair | api // Hit_0.18 //

The one | moon | darkness | dispels | not | and | star-heaps | even

puṇya-tīrthe | kṛtaṃ | yena | tapaḥ | kvāpy | atiduṣkaram |

At a holy-bathing place | performed | by whom | penance | where-ever | very-difficult

tasya | putro | bhaved | vaśyaḥ | samṛddho | dhārmikaḥ | sudhīḥ // Hit_0.19 //

Of him | a son | will be | obedient | prosperous | righteous | wise

tathā coktaṃ-

arthāgamo | nityam | arogitā | ca | priyā | ca | bhāryā | priya-vādinī | ca |

Wealth-affluence | constantly | not-illness | and | a friend | and | a wife | kind-speaking | and

vaśyaś | ca | putro | 'rtha-karī | ca | vidyā | ṣaḍ | jīva-lokasya | sukhāni | rājan // Hit_0.20 //

Obedient | and | a son | useful | and | a craft | the six | of man-kind | pleasures | O king

ko | dhanyo | bahubhiḥ | putraiḥ | kuśūlāpūraṇāḍhakaiḥ |

Who | wealthy | through many | sons | granary-filling-measures

varam | ekaḥ | kulālambī | yatra | viśrūyate | pitā // Hit_0.21 //

Better | one | family-upholding | in whom | is renowned | the father

ṛṇa-kartā | pitā | śatrur | mātā | ca | vyabhicāriṇī |

A debt-contracting | father | an enemy | a mother | and | wanton

bhāryā | rūpavatī | śatruḥ | putraḥ | śatrur | apaṇḍitaḥ // Hit_0.22 //

A wife | beautiful | an enemy | a son | an enemy | unlearned

yasya | kasya | prasūto | 'pi | guṇavān | pūjyate | naraḥ |

Of whom | soever | engendered | also | virtuous | is honoured | a man

dhanur | vaṃśa-viśuddho | 'pi | nirguṇaḥ | kiṃ | kariṣyati // Hit_0.23 //

A bow | stem-faultless | also | stringless | what | will it do

hā | hā | putraka | nādhītaṃ | gatāsv | etāsu | rātriṣu |

Ah | ah | O boy | not-learned | pleasantly-faring | in these | nights

tena | tvaṃ | viduṣāṃ | madhye | paṅke | gaur iva | sīdasi // Hit_0.24 //

Therefore | thou | of the learned | in the midst | in a mire | cow-like | thou sittest

tat | katham | idānīm | ete | mama | putrā | guṇavantaḥ | kriyantām ?

Then | how | now | these | of me | the sons | virtuous | shall be made

yataḥ-

āhāra-nidrā-bhaya-maithunāni | ca | sāmānyam | etat | paśubhir | narāṇām |

Feeding-sleep-fear-love | and | common property | this | with animals | of men

jñānaṃ | narāṇām | adhiko | viśeṣo | jñānena | hīnāḥ | paśubhiḥ | samānāḥ // Hit_0.25 //

Virtue | of men | the additional | special property | of virtue | deprived | with animals | equal

yataḥ- dharmārtha-kāma-mokṣāṇāṃ yasyaiko 'pi na vidyate | ajāgala-stanasyeva tasya janma nirarthakam // Hit_0.26 //

yac cocyate- āyuḥ karma ca vittaṃ ca vidyā nidhanam eva ca | pañcaitāni hi sṛjyante garbhasthasyaiva dehinaḥ // Hit_0.27 //

kiṃ ca- avaśyaṃ bhāvino bhāvā bhavanti mahatām api | nagnatvaṃ nīlakaṇṭhasya mahāhi-śayanaṃ hareḥ // Hit_0.28 //

anyac ca- yad abhāvi na tad bhāvi bhāvi cen na tad anyathā | iti cintā-viṣa-ghno 'yam agadaḥ kiṃ na pīyate // Hit_0.29 //

etat kāryākṣamāṇāṃ keṣāṃcid ālasya-vacanam | puruṣakārautkārṣyam āha- yathā hy ekena cakreṇa na rathasya gatir bhavet | tathā puruṣakāreṇa vinā daivaṃ na siddhyati // Hit_0.30 //

tathā ca- pūrva-janma-kṛtaṃ karma tad daivam iti kathyate | tasmāt puruṣakāreṇa yatnaṃ kuryād atandritaḥ // Hit_0.31 //

na daivam api saṃcintya tyajed udyogam ātmanaḥ | anudyogena tailāni tilebhyo nāptum arhati // Hit_0.32 //

anyac ca- udyoginaṃ puruṣa-siṃham upaiti lakṣmīr daivena deyam iti kāpuruṣā vadanti | daivaṃ nihatya kuru pauruṣam ātma-śaktyā yatne kṛte yadi na sidhyati ko 'tra doṣaḥ // Hit_0.33 //

yathā mṛt-piṇḍataḥ kartā kurute yad yad icchati | evam ātma-kṛtaṃ karma mānavaḥ pratipadyate // Hit_0.34 //

kākatālīyavat prāptaṃ dṛṣṭvāpi nidhim agrataḥ | na svayaṃ daivam ādatte puruṣārtham apekṣate // Hit_0.

udyamena hi sidhyanti kāryāṇi na manorathaiḥ | nahi suptasya siṃhasya praviśanti mukhe mṛgāḥ // Hit_0.36 //

tathā coktaṃ- mātā śatruḥ pitā vairī yena bālo na pāṭhitaḥ | na śobhate sabhā-madhye haṃsa-madhye bako yathā // Hit_0.37 //

rūpa-yauvana-sampannā viśāla-kula-sambhavāḥ | vidyā-hīnā na śobhante nirgandhā iva kiṃśukāḥ // Hit_0.38 //

aparac ca- pustakeṣu ca nādhītaṃ nādhītaṃ guru-sannidhau | na śobhate sambhā-madhye jāra-garbha iva striyāḥ // Hit_0.39 //

etac cintayitvā rājā paṇḍita-sabhāṃ kāritavān | rājovāca-bho bhoḥ paṇḍitāḥ ! śrūyatāṃ mama vacanam | asti kaścid evambhūto vidvān yo mama putrāṇāṃ nityam unmārga-gāminām anadhigata-śāstrāṇām idānīṃ nīti-śāstropadeśena punar janma kārayituṃ samarthaḥ ? yataḥ-

kācaḥ kāñcana-saṃsargād dhatte mārakatīr dyutīḥ | tathā sat-sannidhānena mūrkho yāti pravīṇatām // Hit_0.40 //

uktaṃ ca- hīyate hi matis tāta hīnaiḥ saha samāgamāt | samaiś ca samatām eti viśiṣṭaiś ca viśiṣṭatām // Hit_0.41 //

atrāntare viṣṇu-śarma-nāmā mahā-paṇḍitaḥ sakala-nīiti-śāstra-tattva-jño bṛhaspatir ivābravīt-deva mahākula-sambhūtā ete rājaputrāḥ | tat mayā nītiṃ grāhayituṃ śakyante | yataḥ-

nādravye nihitā kācit kriyā phalavatī bhavet | na vyāpāra-śatenāpi śukavat pāṭhyate bakaḥ // Hit_0.42 //

anyac ca- asmiṃs tu nirguṇaṃ gotre nāpatyam upajāyate | ākare padya-rāgānāṃ janma kāca-maṇeḥ kutaḥ // Hit_0.43 //

ato 'haṃ ṣaṇ-māsābhyantare bhavat-putrān nīti-śāstrābhijñān kariṣyāmi | rājā sa-vinayaṃ punar uvāca |

kīṭo 'pi sumanaḥ-saṅgād ārohati satāṃ śiraḥ | aśmāpi yāti devatvaṃ mahadbhiḥ supratiṣṭhitaḥ // Hit_0.44 //

anyac ca- yathodaya-girer dravyaṃ sannikarṣeṇa dīpyate | tathā sat-sannidhānena hīna-varṇo 'pi dīpyate // Hit_0.45 //

guṇā guṇajñeṣu guṇā bhavanti te nirguṇaṃ prāpya bhavanti doṣāḥ | āsvādya-toyāḥ pravahanti nadyaḥ samudram āsādya bhavanty upeyāḥ // Hit_0.46 //

tad eteṣām asmat-putrāṇāṃ nīti-śāstropadeśāya bhavantaḥ pramāṇam ity uktvā tasya viṣṇu-śarmaṇo kare bahumāna-puraḥsaraṃ putrān samarpitavān //

--o)0(o--

i. mitra-lābhaḥ

atha prāsāda-pṛṣṭhe sukhopaviṣṭānāṃ rājaputrāṇāṃ purastāt prastāva-krameṇa paṇḍito 'bravīt-bho rāja-putrāḥ śṛṇuta-

kāvya-śāstra-vinodena kālo gacchati dhīmatām | vyasanena tu mūrkhāṇāṃ nidrayā kalahena vā // Hit_1.1 //

tad bhavatāṃ vinodāya kāka-kūrmādīnāṃ vicitrāṃ kathāṃ kathayiṣyāmi | rāja-putrair uktam-ārya ! kathyatāṃ | viṣṇu-śarmovāca-śṛṇuta yūyam | samprati mitra-lābhaḥ prastūyate | yasyāyam ādyaḥ ślokaḥ-

asādhanā vitta-hīnā buddhimantaḥ suhṛn-matāḥ | sādhayanty āśu kāryāṇi kāka-kūrma-mṛgākhuvat // Hit_1.2 //

rājaputrā ūcuḥ-katham etat ?

so 'bravīt-asti godāvarī-tīre viśālaḥ śālmalī-taruḥ | tatra nānā-dig-deśād āgatya rātrau pakṣiṇo nivasanti | atha kadācid avasannāyāṃ rātrau astācala-cūḍāvalambini bhagavati kumudinī-nāyake candramasi | laghupatana-nāmā vāyasaḥ prabuddhaḥ kṛtāntam iva dvitīyam aṭantaṃ pāśa-hastaṃ vyāgham apaśyat | tam ālokyācintayat-adya prātar evāniṣṭa-darśanaṃ jātam | na jāne kim anabhimataṃ darśayiṣyati | ity uktvā tad anusaraṇa-krameṇa vyākulaś calati | yataḥ-

śoka-sthāna-sahasrāṇi bhaya-sthāna-śatāni ca | divase divase mūḍham āviśanti na paṇḍitam // Hit_1.3 //

anyac ca-viṣayiṇām idam avaśyaṃ kartavyam | utthāyotthāya boddhavyaṃ kim adya sukṛtaṃ kṛtam | āyuṣaḥ khaṇḍam ādāya ravir astaṃ gamiṣyati // Hit_1.4 //

atha tena vyādhena taṇḍula-kaṇān vikīrya jālaṃ vistīrṇam | sa ca tatra pracchanno bhūtvā sthitaḥ | asminn eva kāle citragrīva-nāmā kapota-rājaḥ sa-parivāro viyati visarpaṃs taṇḍula-kaṇān avalokayāmāsa | tataḥ kapota-rājas taṇḍula-kaṇa-lubdhān kapotān prāha-kuto 'tra nirjane vane taṇḍula-kaṇānāṃ sambhavaḥ | tan nirūpyatāṃ tāvat | bhadram idaṃ na paśyāmi prāyeṇānena taṇḍula-kaṇa-lobhenāsmābhir api tathā bhavitavyam |

kaṅkaṇasya tu lobhena magnaḥ paṅke sudustare | vṛddha-vyāghreṇa samprāptaḥ pathikaḥ sammṛtaḥ // Hit_1.5 //

kapotā ūcuḥ-katham etat ? kathā 1

so 'bravīt-aham ekadā dakṣiṇāraṇye carann apaśyam eko vṛddho vyāghraḥ snātaḥ kuśa-hastaḥ saras-tīre brūte-bho bho panthāḥ ! idaṃ suvarṇa-kaṅkaṇaṃ gṛhyatām | tato lobhākṛṣṭena kenacit pānthena ālocitam-bhāgyena etat sambhavati | kintu asmin ātma-sandehe pravṛttir na vidheyā | yataḥ-

aniṣṭād iṣṭa-lābhe'pi na gatir jāyate śubhā | yatrāste viṣa-saṃsargo 'mṛtaṃ tad api mṛtyave // Hit_1.6 //

kintu sarvatrārthārjana-pravṛttau sandeha eva | tathā coktam-

na saṃśayam anāruhya naro bhadrāṇi paśyati | saṃśayaṃ punar āruhya yadi jīvati paśyati // Hit_1.7 //

tan nirūpayāmi tāvat | prakāśaṃ brūte | kutra tava kaṅkaṇam ? vyāghro hastaṃ prasārya darśayati | pāntho 'vadat-kathaṃ mārātmake tvayi viśvāsaḥ ?

vyāghra uvāca-śṛṇu re pāntha ! prāg eva yauvana-daśāyām aham atīva durvṛtta āsam | aneka-go-mānuṣāṇāṃ vadhād me putrā mṛtā dārāś ca | vaṃśa-hīnaś cāham | tataḥ kenacid dhārmikeṇāham upadiṣṭaḥ | dāna-dharmādikaṃ caratu bhavān iti | tad-upadeśādi-dānīm ahaṃ snāna-śīlo dātā vṛddho galita-nakha-dantaḥ na kathaṃ viśvāsa-bhūmiḥ ? uktaṃ ca-

ijyā'dhyayana-dānāni tapaḥ satyaṃ dhṛtiḥ kṣamā | alobha iti mārgo 'yaṃ dharmasyāṣṭa-vidhaḥ smṛtaḥ // Hit_1.8 //

tatra pūrvaś caturvargo dambhārtham api sevyate | uttaras tu caturvargo mahātmany eva tiṣṭhati // Hit_1.9 //

mama caitāvān lobha-virahaḥ | yena sva-hasta-stham api suvarṇa-kaṅkaṇaṃ yasmai kasmaicid dātum icchāmi tathāpi vyāghro mānuṣaṃ khādatīti lokāpavādo durnivāraḥ | yataḥ-

gatānugatiko lokaḥ kuṭṭanīm upadeśinīm | pramāṇayati no dharme yathā goghnam api dvijam // Hit_1.10 //

mayā ca dharma-śāstrāṇi adhītāni | śṛṇu-

maru-sthalyāṃ yathā vṛṣṭiḥ kṣudhārte bhojanaṃ tathā | daridre dīyate dānaṃ saphalaṃ pāṇḍu-nandana // Hit_1.11 //

prāṇā yathātmano 'bhīṣṭā bhūtānām api te tathā | ātmaupamyena bhūtānāṃ dayāṃ kurvanti sādhavaḥ // Hit_1.12 //

aparaṃ ca- pratyākhyāne ca dāne ca sukha-duḥkhe priyāpriye | ātmaupamyena puruṣaḥ pramāṇam adhigacchati // Hit_1.13 //

anyac ca- mātṛvat para-dāreṣu para-dravyeṣu loṣṭravat | ātmavat sarva-bhūteṣu yaḥ paśyati sa paṇḍitaḥ // Hit_1.14 //

tvaṃ ca atīva-durgataḥ | tena tat tubhyaṃ dātuṃ sa-yatno 'ham | tathā coktam-

daridrān bhara kaunteya mā prayaccheśvare dhanam | vyādhitasyauṣadhaṃ pathyaṃ nīrujasya kim auṣadhaiḥ // Hit_1.15 //

anyat ca- dātavyam iti yad dānaṃ dīyate'nupakāriṇi | deśe kāle ca pātre ca tad dānaṃ sāttvikaṃ viduḥ // Hit_1.16 //

tad atra sarasi snātvā suvarṇa-kaṅkaṇam idaṃ gṛhāṇa | tato yāvad asau tad-vacaḥ-pratīto lobhāt saraḥ snātuṃ praviṣṭaḥ, tāvan mahā-paṅke nimagnaḥ palāyitum akṣamaḥ | taṃ paṅke patitaṃ dṛṣṭvā vyāghro 'vadat-ahaha mahā-paṅke patito 'si | atas tvām aham utthāpayāmi | ity uktvā śanaiḥ śanair upagamya tena vyāghreṇa dhṛtaḥ sa pāntho 'cintayat-

na dharma-śāstraṃ paṭhatīti kāraṇaṃ na cāpi vedādhyayanaṃ durātmanaḥ | svabhāva evātra tathātiricyate yathā prakṛtyā madhuraṃ gavāṃ payaḥ // Hit_1.17 //

kiṃ ca- avaśendriya-cittānāṃ hasti-snānam iva kriyā | durbhagābharaṇa-prāyo jñānaṃ bhāraḥ kriyāṃ vinā // Hit_1.18 //

tan mayā bhadraṃ na kṛtam | yad atra mārātmake viśvāsaḥ kṛtaḥ | tathā coktam-

nadīnāṃ śastra-pāṇīnāṃ nakhināṃ śṛṅgiṇāṃ tathā | viśvāso naiva kartavyaḥ strīṣu rāja-kuleṣu ca // Hit_1.19 //

aparaṃ ca- sarvasya hi parīkṣyante svabhāvā netare guṇāḥ | atītya hi guṇān sarvān svabhāvo mūrdhni vartate // Hit_1.20 //

anyac ca- sa hi gagana-vihārī kalmaṣa-dhvaṃsa-kārī daśa-śata-kara-dhārī jyotiṣāṃ madhya-cārī | vidhur api vidhi-yogād grasyate rāhuṇāsau likhitam api lalāṭe projjhitaṃ kaḥ samarthaḥ // Hit_1.21 //

iti cintayann evāsau vyāghreṇa dhṛtvā vyāpāditaḥ khāditaś ca | ato 'haṃ bravīmi-kaṅkaṇasya tu lobhenety ādi | ata eva sarvathāvicāritaṃ karma na kartavyam iti | yataḥ-

sujīrṇam annaṃ suvicakṣaṇaḥ sutaḥ suśāsitā strī nṛpatiḥ susevitaḥ | sucintya coktaṃ suvicārya yat kṛtaṃ sudīrgha-kāle'pi na yāti vikriyām // Hit_1.22 //

etad vacanaṃ śrutvā kaścit kapotaḥ sa-darpam āha-āḥ ! kim evam ucyate ?

vṛddhasya vacanaṃ grāhyam āpat-kāle hy upasthite | sarvatraivaṃ vicāre ca bhojane'pi pravartatām // Hit_1.23 //

yataḥ- śaṅkābhiḥ sarvam ākrāntam annaṃ pānaṃ ca bhūtale | pravṛttiḥ kutra kartavyā jīvitavyaṃ kathaṃ na vā ? // Hit_1.24 //

yathā coktam- īrṣyī ghṛṇī tv asantuṣṭaḥ krodhano nitya-śaṅkitaḥ | para-bhāgyopajīvī ca ṣaḍ ete nitya-duḥkhitāḥ // Hit_1.25 //

etac chrutvā taṇḍul-kaṇa-lobhena nabho-maṇḍalād avatīryas arve kapotās tatropaviṣṭāḥ | yataḥ-

sumahānty api śāstrāṇi dhārayanto bahu-śrutāḥ | chettāḥ saṃayānāṃ ca kliśyante lobha-mohitāḥ // Hit_1.26 //

anyac ca- lobhāt krodhaḥ prabhavati lobhāt kāmaḥ prajāyate | lobhān mohaś ca nāśaś ca lobhaḥ pāpasya kāraṇam // Hit_1.27 //

anyac ca- asaṃbhavaṃ hema-mṛgasya janma tathāpi rāmo lulubhe mṛgāya | prāyaḥ samāpanna-vipatti-kāle dhiyo 'pi puṃsāṃ malinā bhavanti // Hit_1.28 //

anantaraṃ te sarve jāla-nibaddhā babhūvuḥ, tato yasya vacanāt tatrāvalambitās taṃ sarve tiraskurvanti sma | yataḥ,

na gaṇasyāgrato gacchet siddhe kārye samaṃ phalam | yadi kārya-vipattiḥ syān mukharas tatra hanyate // Hit_1.29 //

tasya tiraskāraṃ śrutvā citragrīva uvāca-nāyam asya doṣaḥ, yataḥ

āpadām āpatantīnāṃ hito 'py āyāti hetutām | mātṛ-jaṅghā hi vatsasya stambhī-bhavati bandhane // Hit_1.30 //

anyac ca- sa bandhur yo vipannānām āpad-uddharaṇa-kṣamaḥ | na tu bhīta-paritrāṇa-vastūpālambha-paṇḍitaḥ // Hit_1.31 //

vipat-kāle vismaya eva kāpuruṣa-lakṣaṇam | tad atra dhairyam avalambya pratīkāraś cintyatām, yataḥ-

vipadi dhairyam athābhyudaye kṣamā sadasi vākya-paṭutā yudhi vikramaḥ | yaśasi cābhirucir vyasanaṃ śrutau prakṛti-siddham idaṃ hi mahātmanām // Hit_1.32 //

sampadi yasya na harṣo vipadi viṣādo raṇe ca bhīrutvam | taṃ bhuvana-traya-tilakaṃ janayati jananī sutaṃ viralam // Hit_1.33 //

anyac ca- ṣaḍ-doṣāḥ puruṣeṇeha hātavyā bhūtim icchatā | nidrā tandrā bhayaṃ krodha ālasyaṃ dīrgha-sūtratā // Hit_1.34 //

idānīm api evaṃ kriyatām-sarvair ekacittībhūya jālam ādāya uḍḍīyatām | yataḥ-

alpānām api vastūnāṃ saṃhatiḥ kārya-sādhikā | tṛṇair guṇatvam āpannair badhyante matta-dantinaḥ // Hit_1.35 //

saṃhatiḥ śreyasī puṃsāṃ svakulair alpakair api | tuṣeṇāpi parityaktā na prarohanti taṇḍulāḥ // Hit_1.36 //

iti vicitya pakṣiṇaḥ sarve jālam ādāya utpatitāḥ | anantaraṃ ca vyādhaḥ sudūrāj jālāpahārakāṃs tān avalokya paścād dhāvito 'cintayat-

saṃhatās tu haranty ete mama jālaṃ vihaṅgamāḥ | yadā tu nipatiṣyanti vaśam eṣyanti me tadā // Hit_1.37 //

tatas teṣu cakṣur viṣayam atikrānteṣu pakṣiṣu sa vyādho nivṛttaḥ | atha lubdhakaṃ nivṛttaṃ dṛṣṭvā kapotā ūcuḥ-svāmin ! kim idānīṃ kartum ucitam ?

citragrīva uvāca- mātā mitraṃ pitā ceti svabhāvāt tritayaṃ hitam | kārya-kāraṇataś cānye bhavanti hita-buddhayaḥ // Hit_1.38 //

tan me mitraṃ hiraṇyako nāma mūṣika-rājo gaṇḍakī-tīre citra-vane nivasati | so 'smākaṃ pāśāṃś chetsyati ity ālocya sarve hiraṇyaka-vivara-samīpaṃ gatāḥ | hiraṇyakaś ca sarvadā apāya-śaṅkayā śata-dvāraṃ vivaraṃ kṛtvā nivasati | tato hiraṇyakaḥ kapotāvapāta-bhayāc cakitaḥ tūṣṇīṃ sthitaḥ | citragrīva uvāca-sakhe hiraṇyaka ! katham asmān na sambhāṣase ?

tato hiraṇyakas tad-vacanaṃ pratyabhijñāya sa-sambhramaṃ bahir niḥsṛtya abravīt-āḥ ! puṇyavān asmi priya-suhṛn me citragrīvaḥ samāyātaḥ |

yasya mitreṇa sambhāṣo yasya mitreṇa saṃsthitiḥ | yasya mitreṇa saṃlāpas tato nāstīha puṇyavān // Hit_1.39 //

atha pāśa-baddhāṃś caitān dṛṣṭvā sa-vismayaḥ kṣaṇaṃ sthitvā uvāca-sakhe ! kim etat ?

citragrīva uvāca-sakhe ! asmākaṃ prāktana-janma-karmaṇaḥ phalam etat |

yasmāc ca yena ca yathā ca yadā ca yac ca yāvac ca yatra ca śubhāśubham ātma-karma | tasmāc ca tena ca tathā ca tadā ca tac ca tāvac ca tatra ca vidhātṛ-vaśād upaiti // Hit_1.40 //

rāga-śoka-parītāpa-bandhana-vyasanāni ca | ātmāparādha-vṛkṣāṇāṃ phalāny etāni dehinām // Hit_1.41 //

etac chrutvā hiraṇyakaś citragrīvasya bandhanaṃ chettuṃ satvaram upasarpati | tatra citragrīva uvāca-mitra ! mā maivaṃ kuru | prathamam asmad-āśritānām eteṣāṃ tāvat pāśāṃś chindhi | mama pāśaṃ paścāc chetsyasi |

hiraṇyako 'py āha-aham alpa-śaktiḥ | dantāś ca me komalāḥ | tad eteṣāṃ pāśāṃś chettuṃ kathaṃ samartho bhavāmi ? tat yāvan me dantā na truṭyanti, tāvat tava pāśaṃ chinadmi | tad-anantaram apy eteṣāṃ bandhanaṃ yāvat śakyaṃ chetsyāmi |

citragrīva uvāca-astv evam | tathāpi yathā-śakti bandhanam eteṣāṃ khaṇḍaya |

hiraṇyakenoktam-ātma-parityāgena yadāśritānāṃ parirakṣaṇaṃ tan na nīti-vedināṃ sammatam | yataḥ-

āpad-arthe dhanaṃ rakṣed dārān rakṣed dhanair api | ātmānaṃ satataṃ rakṣed dārair api dhanair api // Hit_1.42 //

anyac ca-- dharmārtha-kāma-mokṣāṇāṃ prāṇāḥ saṃsthita-hetavaḥ | tān nighnatā kiṃ na hataṃ rakṣatā kiṃ na rakṣitam // Hit_1.43 //

citragrīva uvāca-sakhe ! nītis tāvad īdṛśy eva, kintv aham asmad-āśritānāṃ duḥkhaṃ soḍhuṃ sarvathāsamarthas tenedaṃ bravīmi | yataḥ-

dhanāni jīvitaṃ caiva parārthe prājña utsṛjet | sannimitte varaṃ tyāgo vināśe niyate sati // Hit_1.44 //

ayam aparaś cāsādhāraṇo hetuḥ |

jāti-dravya-balānāṃ ca sāmyam eṣāṃ mayā saha | mat-prabhutva-phalaṃ brūhi kadā kiṃ tad bhaviṣyati // Hit_1.45 //

anyac ca- vinā vartanam evaite na tyajanti mamāntikam | tan me prāṇa-vyayenāpi jīvayaitān mamāśritān // Hit_1.46 //

kiṃ ca- māṃsa-mūtra-purīṣāsthi-pūrite'tra kalevare | vinaśvare vihāyāsthāṃ yaśaḥ pālaya mitra me // Hit_1.47 //

aparaṃ ca paśya- yadi nityam anityena nirmalaṃ mala-vāhinā | yaśaḥ kāyena labhyeta tan na labdhaṃ bhaven nu kim // Hit_1.48 //

yataḥ- śarīrasya guṇānāṃ ca dūram atyantam antaram | śarīraṃ kṣaṇa-vidhvaṃsi kalpānta-sthāyino guṇāḥ // Hit_1.49 //

ity ākarṇya hiraṇyakaḥ prahṛṣṭa-manāḥ pulakitaḥ san abravīt-sādhu mitra ! sādhu | anenāśrita-vātsalyena trailokyasyāpi prabhutvaṃ tvayi yujyate | evam uktvā tena sarveṣāṃ kapotānāṃ bandhanāni chinnāni | tato hiraṇyakaḥ sarvān sādaraṃ sampūjya āha-sakhe citragrīva ! sarvathātra jāla-bandhana-vidhau sati doṣam āśaṅkya ātmani avajñā na kartavyā | yataḥ-

yo 'dhikād yojana-śatān paśyatīhāmiṣaṃ khagaḥ | sa eva prāpta-kālas tu pāśa-bandhaṃ na paśyati // Hit_1.50 //

aparaṃ ca- śaśi-divākarayor graha-pīḍanaṃ gaja-bhujaṅgamayor api bandhanam | matimatāṃ ca vilokya daridratāṃ vidhir aho balavān iti me matiḥ // Hit_1.51 //

anyac ca- vyomaikānta-vihāriṇo 'pi vihagāḥ samprāpnuvanty āpadaṃ badhyante nipuṇair agādha-salilān matsyāḥ samudrād api | durnītaṃ kim ihāsti kiṃ sucaritaṃ kaḥ sthāna-lābhe guṇaḥ kālo hi vyasana-prasārita-karo gṛhṇāti dūrād api // Hit_1.52 //

iti prabodhya ātithyaṃ kṛtvā āliṅgya ca tena sampreṣitaś citragrīvo 'pi saparivāro yatheṣṭa-deśān yayau, hiraṇyako 'pi sva-vivaraṃ praviṣṭaḥ |

yāni kāni ca mitrāṇi kartavyāni śatāni ca | paśya mūṣika-mitreṇa kapotā mukta-bandhanāḥ // Hit_1.53 //

atha laghu-patanaka-nāmā kākaḥ sarva-vṛttānta-darśī sāścaryam idam āha-aho hiraṇyaka ! ślāghyo 'si, ato 'ham api tvayā saha maitrīṃ kartum icchāmi | atas tvaṃ māṃ maitryeṇānugrahītum arhasi | etac chrutvā hiraṇyako 'pi vivarābhyantarād āha-kas tvam ?

sa brūte-laghupatanaka-nāmā vāyaso 'ham | hiraṇyako vihasyāha-kā tvayā saha maitrī ? yataḥ-

yad yena yujyate loke budhas tat tena yojayet | aham annaṃ bhavān bhoktā kathaṃ prītir bhaviṣyati // Hit_1.54 //

aparaṃ ca- bhakṣya-bhakṣayoḥ prītir vipatteḥ kāraṇaṃ matam | śṛgālāt pāśabaddho 'sau mṛgaḥ kākena rakṣitaḥ // Hit_1.55 //

vāyaso 'bravīt--katham etat ?

hiraṇyakaḥ kathayati-

kathā 2

asti magadha-deśe campakavatī nāma araṇyānī | tasyāṃ cirāt mahatā snehena mṛga-kākau nivasataḥ | sa ca mṛgaḥ svecchayā bhrāmyan hṛṣṭa-puṣṭāṅgaḥ kenacit śṛgālenāvalokitaḥ | taṃ dṛṣṭvā śṛgālo 'cintayat-āḥ ! katham etan-māṃsaṃ sulalitaṃ bhakṣayāmi ? bhavatu, viśvāsaṃ tāvad utpādayāmi ity ālocya upasṛtyābravīt-mitra ! kuśalaṃ te ?

mṛgeṇoktam-kas tvam ?

sa brūte-kṣudra-buddhi-nāmā jambuko 'ham | atrāraṇye bandhu-hīno mṛtavat ekākī nivasāmi | idānīṃ tvāṃ mitram āsādya punaḥ sa-bandhur jīva-lokaṃ praviṣṭo 'smi | adhunā tavānucareṇa mayā sarvathā bhavitavyam iti |

mṛgeṇoktam-evam astu |

tataḥ paścād astaṃ gate savitari bhagavati marīci-mālini tau mṛgasya vāsa-bhūmiṃ gatau | tatra campaka-vṛkṣa-śākhāyāṃ subuddhi-nāmā kāko mṛgasya cira-mitraṃ nivasati | tau dṛṣṭvā kāko 'vadat-sakhe citrāṅga ! ko 'yaṃ dvitīyaḥ ? mṛgo brūte-mitra ! akasmād āgantunā saha maitrī na yuktā | tan na bhadram ācaritam | tathā coktam-

ajñāta-kula-śīlasya vāso deyo na kasyacit | mārjārasya hi doṣeṇa hato gṛdhro jarad-gavaḥ // Hit_1.56 //

tau āhatuḥ--katham etat ?

kākaḥ kathayati- kathā 3

asti bhāgīrathī-tīre gṛdhrakūṭa-nāmni parvate mahān parkaṭī-vṛkṣaḥ tasya koṭare daiva-durvipākāt galita-nakha-nayano jaradgava-nāmā gṛdhraḥ prativasati | atha kṛpayā taj-jīvanāya tad-vṛkṣa-vāsinaḥ pakṣiṇaḥ svāhārāt kiṃcit kiṃcid uddhṛtya tasmai dadati, tenāsau jīvati, teṣāṃ śāvaka-rakṣāṃ ca karoti | atha kadācit dīrghakarṇa-nāmā mārjāraḥ pakṣi-śāvakān bhakṣayituṃ tatrāgataḥ | tatas tam āyāntaṃ dṛṣṭvā pakṣi-śāvakair bhayārtaiḥ kolāhalaḥ kṛtaḥ | tac chrutvā jaradgavena uktam-ko 'yam āyāti ? dīrghakarṇo gṛdhram avalokya sa-bhayam āha-hā hato 'smi yato 'yaṃ māṃ vyāpādayiṣyati | athavā-

tāvad bhayasya bhetavyaṃ yāvad bhayam anāgatam | āgataṃ tu bhayaṃ vīkṣya naraḥ kuryād yathocitam // Hit_1.57 //

adhunātisannidhāne palāyitum akṣamaḥ | tad yathā bhavitavyaṃ tathā bhavatu, tāvat viśvāsam utpādyāsya samīpam upagacchāmīty ālocya tam upasṛtyābravīt-ārya ! tvām abhivande |

gṛdhro 'vadat-kas tvam ?

so 'vadat-mārjāro 'ham |

gṛdhro brūte-dūram apasara no cet hantavyo 'si mayā |

mārjāro 'vadat-śrūyatāṃ tāvat mad-vacanam | tato yady ahaṃ vadhyas tadā hantavyaḥ | yataḥ -

jāti-mātreṇa kiṃ kaścid vadhyate pūjyate kvacit | vyavahāraṃ parijñāya vadhyaḥ pūjyo 'thavā bhavet // Hit_1.58 //

gṛdhro brūte-brūhi kim artham āgato 'si ?

so 'vadat-aham atra gaṅgā-tīre nitya-snāyī nirāmiṣāśī brahmacārī cāndrāyaṇa-vratam ācaraṃs tiṣṭhāmi | yuṣmān dharma-jñāna-ratāḥ prema-viśvāsa-bhūmayaḥ iti pakṣiṇaḥ sarve sarvadā mamāgre prastuvanti, ato bhavadbhyo vidyāvayo-vṛddhebhyo dharmaṃ śrotum ihāgataḥ | bhavantaś caitādṛśā dharmajñāḥ, yan mām atithiṃ hantum udyatāḥ ? gṛhastha-dharmaś ca eṣaḥ -

arāv apy ucitaṃ kāryam ātithyaṃ gṛham āgate | chettum apy āgate chāyāṃ nopasaṃharate drumaḥ // Hit_1.59 //

kiṃ ca-yadi annaṃ nāsti, tadā suprītenāpi vacasā tāvad atithiḥ pūjya eva |

tṛṇāni bhūmir udakaṃ vāk caturthī ca sūnṛtā | etāny api satāṃ gehe nocchidyante kadācana // Hit_1.60 //

anyac ca- bālo vā yadi vā vṛddho yuvā vā gṛham āgataḥ | tasya pūjā vidhātavyā sarvasyābhyāgato guruḥ // Hit_1.61 //

aparaṃ ca- nirguṇeṣv api sattveṣu dayāṃ kurvanti sādhavaḥ | na hi saṃharate jyotsnāṃ candraś cāṇḍāla-veśmanaḥ // Hit_1.62 //

anyac ca- atithir yasya bhagnāśo gṛhāt pratinivartate | sa dattvā duṣkṛtaṃ tasmai puṇyam ādāya gacchati // Hit_1.63 //

anyac ca- uttamasyāpi varṇasya nīco 'pi gṛham āgataḥ | pūjanīyo yathā-yogyaṃ sarva-deva-mayo 'tithiḥ // Hit_1.64 //

gṛdhro 'vadat-mārjāro hi māṃsa-ruciḥ | pakṣi-śāvakāś cātra nivasanti | tenāham eva bravīmi | tac chrutvā mārjāro bhūmiṃ spṛṣṭvā karṇau spṛśati, brūte ca-mayā dharma-śāstraṃ śrutvā vīta-rāgenedaṃ duṣkaraṃ vrataṃ cāndrāyaṇam adhyavasitam | yataḥ parasparaṃ vivadamānānām api dharma-śāstrāṇām ahiṃsā paramo dharmaḥ ity atraikamatyam | yataḥ-

sarva-hiṃsā-nivṛttā ye narāḥ sarva-sahāś ca ye | sarvasyāśraya-bhūtāś ca te narāḥ svarga-gāminaḥ // Hit_1.65 //

anyac ca- eka eva suhṛd dharmo nidhane'py anuyāti yaḥ | śarīreṇa samaṃ nāśaṃ sarvam anyad hi gacchati // Hit_1.66 //

kiṃ ca- yo 'tti yasya yadā māṃsam ubhayoḥ paśyatāntaram | ekasya kṣaṇikā prītir anyaḥ prāṇair vimucyate // Hit_1.67 //

api ca- martavyam iti yad duḥkhaṃ puruṣasyopajāyate | śakyas tenānumānena paro 'pi parirakṣitum // Hit_1.68 //

śṛṇu punaḥ- svacchanda-vana-jātena śākenāpi prapūryate | asya dagdhodarasyārthe kaḥ kuryāt pātakaṃ mahat // Hit_1.69 //

evaṃ viśvāsya sa mārjāras taru-koṭare sthitaḥ | tato dineṣu gacchatsu asau pakṣi-śāvakān ākramya sva-koṭaram ānīya pratyahaṃ khādati | atha yeṣām apatyāni khāditāni | taiḥ śokārtair vilapadbhir itas tato jijñāsā samārabdhā | tat parijñāya mārjāraḥ koṭarān niḥsṛtya bahiḥ palāyitaḥ | paścāt pakṣibhir itas tato nirūpayadbhis tatra taru-koṭare śāvakāḥ khāditā iti sarvaiḥ pakṣibhir niścitya ca gṛdhro vyāpāditaḥ | ato 'haṃ bravīmi-ajñāta-kula-śīlasya ity ādi |

--o)0(o--

ity ākarṇya sa jambukaḥ sa-kopam āha-mṛgasya prathama-darśana-dine bhavān api ajñāta-kula-śīla eva āsīt | tat kathaṃ bhavatā saha etasya snehānuvṛttir uttarottaraṃ vardhate ? athavā-

yatra vidvaj-jano nāsti ślāghyas tatrālpadhīr api | nirasta-pādape deśe eraṇḍo 'pi drumāyate // Hit_1.70 //

anyac ca- ayaṃ nijaḥ paro veti gaṇanā laghu-cetasām | udāra-caritānāṃ tu vasudhaiva kuṭumbakam // Hit_1.71 //

yathā cāyaṃ mṛgo mama bandhus tathā bhavān api | mṛgo 'bravīt kamanena uttarottareṇa ? sarvair ekatra viśrambhālāpaiḥ sukham anubhavadbhiḥ sthīyatām | yataḥ- na kaścit kasyacin mitraṃ na kaścit kasyacid ripuḥ | vyavahāreṇa mitrāṇi jāyante ripavas tathā // Hit_1.72 //

kākena uktam-evam astu | atha prātaḥ sarve yathābhimata-deśaṃ gatāḥ | ekadā nibhṛtaṃ śṛgālo brūte-sakhe mṛga ! etasminn eva vanaika-deśe sasya-pūrṇaṃ kṣetram asti | tad ahaṃ tvāṃ tatra nītvā darśayāmi | tathā kṛte sati mṛgaḥ pratyahaṃ tatra gatvā sasyaṃ khādati | tato dina-katipayena kṣetra-patinā tad dṛṣṭvā pāśās tatra yojitāḥ | anantaraṃ punar āgato mṛgaḥ tatra caran pāśair baddho 'cintayat-ko mām itaḥ kāla-pāśād iva vyādha-pāśāt trātuṃ mitrād anyaḥ samarthaḥ ?

atrāntare jambukas tatrāgatya upasthito 'cintayat-phalitas tāvad asmākaṃ kapaṭa-prabandhaḥ | manoratha-siddhir api bāhulyān me bhaviṣyati | yataḥ etasya uktṛtyamānasya māṃsāsṛg-liptāni asthīni mayā avaśyaṃ prāptavyāni | tāni ca bāhulyena mama bhojanāni bhaviṣyanti | sa ca mṛgas taṃ dṛṣṭvā ullāsito brūte-sakhe ! chindhi tāvan mama bandhanam | satvaraṃ trāyasva mām | yataḥ-

āpatsu mitraṃ jānīyād raṇe śūraṃ ṛṇe śucim | bhāryāṃ kṣīṇeṣu vitteṣu vyasaneṣu ca bāndhavān // Hit_1.73 //

aparaṃ ca- utsave vyasane prāpte durbhikṣe śatru-saṅkaṭe | rāja-dvāre śmaśāne ca yas tiṣṭhati sa bāndhavaḥ // Hit_1.74 //

jambukaḥ pāśaṃ muhur muhur vilokyācintayat-dṛḍhas tāvad ayaṃ bandhaḥ | brūte ca-sakhe ! snāyu-nirmitāḥ pāśāḥ, tad adya bhaṭṭāraka-vāre katham etān dantaiḥ spṛśāmi ? mitra ! yadi citte na anyathā manyase, tadā prabhāte yat tvayā vaktavyaṃ tat kartavyam iti | anantaraṃ sa kākaḥ pradoṣakā mṛgamanāgatam avalokya itas tato 'nviṣyan tathāvidhaṃ taṃ dṛṣṭvā uvāca-sakhe ! kim etat ? mṛgeṇoktam-avadhīrita-suhṛd-vākyasya phalam etat tathā coktam-

suhṛdāṃ hita-kāmānāṃ yaḥ śṛṇoti na bhāṣitam | vipat sannihitā tasya sa naraḥ śatrunandanaḥ // Hit_1.75 //

kāko brūte-sa vañcakaḥ kvāste ?

mṛgeṇoktaṃ-man-māṃsārthī tiṣṭhaty atraiva |

kāko brūte-mitra ! uktam eva mayā pūrvam |

aparādho na me'stīti naitad viśvāsa-kāraṇam | vidyate hi nṛśaṃsebhyo bhayaṃ guṇavatām api // Hit_1.76 //

dīpa-nirvāṇa-gandhaṃ ca suhṛd-vākyam arundhatīm | na jighranti na śṛṇvanti na pśyanti gatāyuṣaḥ // Hit_1.77 //

parokṣe kārya-hantāraṃ pratyakṣe priya-vādinam | varjayet tādṛśaṃ mitraṃ viṣa-kumbhaṃ payomukham // Hit_1.78 //

tataḥ kāko dīrghaṃ niḥśvasya uvāca-are vañcaka ! kiṃ tvayā pāpa-karmaṇā kṛtam | yataḥ- saṃlāpitānāṃ madhurair vacobhir mithyopacāraiś ca vaśīkṛtānām | āśāvatāṃ śraddadhatāṃ ca loke kim arthināṃ vañcayitavyam asti // Hit_1.79 //

anyac ca- upakāriṇi viśrabdhe śuddha-matau yaḥ samācarati pāpam | taṃ janam asatya-sandhaṃ bhagavati vasudhe kathaṃ vahasi // Hit_1.80 //

durjanena samaṃ sakhyaṃ vairaṃ cāpi na kārayet | uṣṇo dahati cāṅgāraḥ śītaḥ kṛṣṇāyate karam // Hit_1.81 //

athavā sthitir iyaṃ durjanānām-

prāk pādayoḥ patati khādati pṛṣṭha-māṃsaṃ karṇe phalaṃ kim api rauti śanair vicitram | chidraṃ nirūpya sahasā praviśaty aśaṅkaḥ sarvaṃ khalasya caritaṃ maśakaḥ karoti // Hit_1.82 //

tathā ca- durjanaḥ priya-vādī ca naitad viśvāsa-kāraṇam | madhu tiṣṭhati jihvāgre hṛdi hālāhalaṃ viṣam // Hit_1.83 //

atha prabhāte sa kṣetra-patir laguḍa-hastas taṃ pradeśam āgacchan kākenāvalokitaḥ | tam avalokya kākenoktam-sakhe mṛga ! tvam ātmānaṃ mṛtavat sandarśya vātenodaraṃ pūrayitvā pādān stabdhīkṛtya tiṣṭha | ahaṃ tava cakṣuṣī cañcvā kim api vilikhāmi, yadāhaṃ śabdaṃ karomi, tadā tvam utthāya satvaraṃ palāyiṣyase |

mṛgas tathaiva kāka-vacanena sthitaḥ | tataḥ kṣetra-patinā harṣotphulla-locanena tathāvidho mṛga ālokitaḥ | athāsau-āḥ ! svayaṃ mṛto 'si ? ity uktvā mṛgaṃ bandhanāt mocayitvā pāśān saṃvarītuṃ satvaro babhūva | tataḥ kiyad dūre antarite kṣetra-patau sa mṛgaḥ kākasya śabdaṃ śrutvā satvaram utthāya palāyitaḥ | tam uddiśya tena kṣetra-patinā prakopāt kṣiptena laguḍena śṛgālo vyāpāditaḥ | tathā coktam-

tribhir varṣais tribhir māsais tribhiḥ pakṣais tribhir dinaiḥ | atyutkaṭaiḥ pāpa-puṇyair ihaiva phalam aśnute // Hit_1.84 //

ato 'haṃ bravīmi-bhakṣya-bhakṣyakayoḥ prītir ity ādi |

iti mṛga-vāyasa-śṛgāla-kathā

kākaḥ punar āha-

bhakṣitenāpi bhavatā nāhāro mama puṣkalaḥ | tvayi jīvati jīvāmi citragrīva ivānagha // Hit_1.85 //

anyac ca- tiraścām api viśvāso dṛṣṭaḥ puṇyaika-karmaṇām | satāṃ hi sādhu-śīlatvāt svabhāvo na nivartate // Hit_1.86 //

kiṃ ca- sādhoḥ prakopitasyāpi mano nāyāti vikriyām | na hi tāpayituṃ śakyaṃ sāgarāmbhas tṛṇolkayā // Hit_1.87 //

hiraṇyako brūte-capalas tvam | capalena saha snehaḥ sarvathā na kartavyaḥ | tathā coktam-

mārjāro mahiṣo meṣaḥ kākaḥ kāpuruṣas tathā | viśvāsāt prabhavanty ete viśvāsas tatra no hitaḥ // Hit_1.88 //

kiṃ cānyat-śatru-pakṣo bhavān asmākam | śatruṇā sandhir na vidheyam | uktaṃ caitat- śatruṇā na hi sandadhyāt saṃśliṣṭenāpi sandhinā | sutaptam api pānīyaṃ śamayaty eva pāvakam // Hit_1.89 //

durjanaḥ parihartavyo vidyayālaṅkṛto 'pi san | maṇinā bhūṣitaḥ sarpaḥ kim asau na bhayaṅkaraḥ // Hit_1.90 //

yad aśakyaṃ na tac chaktyaṃ yac chaktyaṃ śakyam eva tat | nodake śakaṭaṃ yāti na ca naur gacchati sthale // Hit_1.91 //

aparaṃ ca- mahatāpy artha-sāreṇa yo viśvasiti śatruṣu | bhāryāsu ca viraktāsu tad-antaṃ tasya jīvanam // Hit_1.92 //

laghu-patanako brūte-śrutaṃ mayā sarvaṃ, tathāpi mamaitāvan eva saṅkalpaḥ | yat tvayā saha sauhṛdyam avaśyaṃ karaṇīyam iti | anyathā anāhāreṇātmānaṃ tava dvāri vyāpādayiṣyāmīti | tathā hi-

mṛd-ghaṭavat sukha-bhedyo duḥsandhānaś ca durjano bhavati | sujanas tu kanaka-ghaṭavad durbhedyaś cāśu sandheyaḥ // Hit_1.93 //

kiṃ ca- dravatvāt sarva-lohānāṃ nimittād mṛga-pakṣiṇām | bhayāl lobhāc ca mūrkhāṇāṃ saṅgataḥ darśanāt satām // Hit_1.94 //

kiṃ ca- nārikela-samākārā dṛśyante hi suhṛjjanāḥ | anye badarikākārā bahir eva manoharāḥ // Hit_1.95 //

anyac ca- sneha-cchede'pi sādhūnāṃ guṇā nāyānti vikriyām | bhaṅge'pi hi mṛṇālānām anubadhnanti tantavaḥ // Hit_1.96 //

anyac ca- śucitvam tyāgitā śauryaṃ sāmānyaṃ sukha-duḥkhayoḥ | dākṣiṇyaṃ cānuraktiś ca satyatā ca suhṛd-guṇāḥ // Hit_1.97 //

etair guṇair upeto bhavad=anyo mayā kaḥ suhṛt prāptavyaḥ ? ity ādi tad-vacanam ākarṇya hiraṇyako bahiḥ niḥsṛtyāha-āpyāyito 'haṃ bhavatām etena vacanāmṛtena | tathā coktam-

gharmārtaṃ na tathā suśītala-jalaiḥ snānaṃ na muktāvalī na śrīkhaṇḍa-vilepanam sukhayati pratyaṅgam apy arpitam | prītyai sajjana-bhāṣitaṃ prabhavati prāyo yathā cetasaḥ sad-yuktyā ca pariṣkṛtaṃ sukṛtinām ākṛṣṭi-mantropamam // Hit_1.98 //

anyac ca- rahasya-bhedo yācñā ca naiṣṭhuryaṃ cala-cittayā | krodho niḥsatyatā dyūtam etan mitrasya dūṣaṇam // Hit_1.99 //

anena vacana-krameṇa tat ekam api dūṣaṇaṃ tvayi na lakṣyate | yataḥ-

paṭutvaṃ satyavāditvaṃ kathā-yogena buddhyate | astabdhatvam acāpalyaṃ pratyakṣenāvagamyate // Hit_1.100 //

aparaṃ ca- anyathaiva hi sauhārdaṃ bhavet svacchāntarātmanaḥ | pravartate'nyathā vāṇī śāṭhyopahata-cetasaḥ // Hit_1.101 //

manasy anyad vacasy anyat karmaṇy anyad durātmanām | manasy ekaṃ vacasy ekaṃ karmaṇy ekaṃ mahātmanām // Hit_1.102 //

tad bhavatu bhavataḥ abhimatam eva ity uktvā hiraṇyako maitryaṃ vidhāya bhojana-viśeṣair vāyasaṃ santoṣya vivaraṃ praviṣṭaḥ | vāyaso 'pi sva-sthānaṃ gataḥ tataḥ-prabhṛti tayoḥ anyo 'nyāhāra-pradānena kuśala-praśnaiḥ viśrambhālāpaiś ca kiyat-kālo 'tivartane | ekadā laghu-patanako hiraṇyakam āha-sakhe ! vāyasasya kaṣṭataralabhyāhāram idaṃ sthānam | tad etat parityajya sthānāntaraṃ gantum icchāmi |

hiraṇyako brūte- sthāna-bhraṣṭā na śobhante dantāḥ keśā nakhā narāḥ | iti vijñāya matimān sva-sthānaṃ na parityajet // Hit_1.103 //

kāko brūte-mitra ! kāpuruṣasya vacanam etat | yataḥ-

sthānam utsṛjya gacchanti siṃhāḥ sat-puruṣā gajāḥ | tatraiva nidhanaṃ yānti kākāḥ kāpuruṣā mṛgāḥ // Hit_1.104 //

anyac ca- ko vīrasya manasvinaḥ sva-viṣayaḥ ko vā videśaḥ smṛtaḥ yaṃ deśaṃ śrayate tam eva kurute bāhu-pratāpārjitam | yad daṃṣṭrānakha-lāṅgula-praharaṇaḥ siṃho vanaṃ gāhate tasminn eva hata-dvipendra-rudhirais tṛṣṇāṃ chinnatty ātmanaḥ // Hit_1.105 //

hiraṇyako brūte-mitra kva gantavyam ? tathā coktam-

calaty ekena pādena tiṣṭhaty ekena buddhimān | nāsamīkṣya paraṃ sthānaṃ pūrvam āyatanaṃ tyajet // Hit_1.106 //

vāyaso brūte-mitra ! asti sunirūpitaṃ sthānam |

hiraṇyako 'vadat-kiṃ tat ?

vāyasaḥ kathayati-asti daṇḍakāraṇye karpūragaurābhidhānaṃ saraḥ | tatra cira-kālopārjitaḥ priya-suhṛn me mantharābhidhānaḥ kūrmaḥ sahaja-dhārmikaḥ prativasati | paśya mitra !

paropadeśe pāṇḍityaṃ sarveṣāṃ sukaraṃ nṛṇām | dharme svīyam anuṣṭhānaṃ kasyacit tu mahātmanaḥ // Hit_1.107 //

sa ca bhojana-viśeṣair māṃ saṃvardhayiṣyati | hiraṇyako 'py āha-tat kim atrāvasthāya mayā kartavyam ? yataḥ-

yasmin deśe na sammāno na vṛttir na ca bāndhavaḥ | na ca vidyāgamaḥ kaścit taṃ deśaṃ parivarjayet // Hit_1.108 //

aparaṃ ca--- dhanikaḥ śrotriyo rājā nadī vaidyas tu pañcamaḥ | pañca yatra na vidyante tatra vāsaṃ na kārayet // Hit_1.109 //

aparaṃ ca--- loka-yātrā bhayaṃ lajjā dākṣiṇyaṃ tyāga-śīlatā | pañca yatra na vidyante na kuryāt tatra saṃsthitim // Hit_1.110 //

anyac ca- tatra mitra ! na vastavyaṃ yatra nāsti catuṣṭayam | ṛṇa-dātā ca vaidyaś ca śrotriyaḥ sajalā nadī // Hit_1.111 //

ato mām api tatra naya |

vāyaso 'vadat-evam astu |

atha vāyasas tena mitreṇa saha vicitrālāpa-sukhena tasya sarasaḥ samīpaṃ yayau | tato mantharo dūrād eva laghu-patanakam avalokya utthāya yathocitam ātithyaṃ vidhāya mūṣikasyāpy atithi-satkāraṃ cakāra | yataḥ-

bālo vā yadi vā vṛddho yuvā vā gṛham āgataḥ | tasya pūjā vidhātavyā sarvatrābhyāgato guruḥ // Hit_1.112 //

tathā- gurur agnir dvijātīnāṃ varṇānāṃ brāhmaṇo guruḥ | patir eko guruḥ strīṇāṃ sarvatrābhyāgato guruḥ // Hit_1.113 //

aparaṃ ca- uttamasyāpi varṇasya nīco 'pi gṛham āgataḥ | pūjanīyo yathā-yogyaṃ sarva-deva-mayo 'tithiḥ // Hit_1.114 //

vāyaso 'vadat-sakhe ! manthara ! sa-viśeṣa-pūjām asami vidhehi, yato 'yaṃ puṇya-karmaṇāṃ dhurīṇaḥ kāruṇya-ratnākaro hiraṇyaka-nāmā mūṣika-rājaḥ | etasya guṇa-stutiṃ jihvā-sahasra-dvayenāpi yadi sarpa-rājaḥ kadācit kartuṃ samarthaḥ syāt ity uktvā citragrīvopākhyānaṃ varṇitavān | tato mantharaḥ sādaraṃ hiraṇyakaṃ sampūjyāha-bhadra ! ātmano nirjana-vanāgamana-kāraṇam ākhyātum arhasi ?

hiraṇyako 'vadat-kathayāmi, śrūyatām | kathā 4

asti campakābhidhānāyāṃ nagaryāṃ parivrājakāvasathaḥ | tatra cūḍākarṇo nāma parivrājakaḥ prativasati | sa ca bhojanāvaśiṣṭa-bhikṣānna-sahitaṃ bhikṣāpātraṃ nāgadantake'vasthāpya svapiti | ahaṃ ca tad annam utplutya utplutya pratyahaṃ bhakṣayāmi | anantaraṃ tasya priya-suhṛd vīṇākarṇo nāma parivrājakaḥ samāyātaḥ, tena saha nānā-kathā-prasaṅgāvasthito mama trāsārthaṃ jarjara-vaṃśa-khaṇḍena cūḍākarṇo bhūmim atāḍayat | taṃ tathāvidhaṃ dṛṣṭvā vīṇākarṇa uvāca-sakhe ! kim iti mama kathā-virakto 'nyāsakto bhavān ? yataḥ-

mukhaṃ prasannaṃ vimalā ca dṛṣṭiḥ kathānurāgo madhurā ca vāṇī | sneho 'dhikaḥ sambhrama-darśanaṃ ca sadānuraktasya janasya lakṣma // Hit_1.115 //

adṛṣṭi-dānaṃ kṛta-pūrva-nāśanam ānanaṃ duścaritānukīrtanam | kathā-prasaṅgena ca nāma-vismṛtir virakta-bhāvasya janasya lakṣaṇam // Hit_1.116 //

cūḍākarṇenoktam-bhadra ! nāhaṃ viraktaḥ, kintu paśya ayaṃ mūṣiko mamāpakārī sadā pātrasthaṃ bhikṣānnam utplutya bhakṣayati | vīṇākarṇo nāgadantam avalokyāha-katham ayaṃ mūṣikaḥ svalpa-balo 'py etāvad dūram utpatati ? tad atra kenāpi kāraṇena bhavitavyam |

kṣaṇaṃ vicintya parivrājakenoktam-kāraṇaṃ cātra dhana-bāhulyam eva pratibhāti | yataḥ-

dhanavān balavān loke sarvaḥ sarvatra sarvadā | prabhutvaṃ dhana-mūlaṃ hi rājñām apy upajāyate // Hit_1.117 //

tataḥ khanitram ādāya tena parivrājakena vivaraṃ khanitvā cira-sañcitaṃ mama dhanaṃ gṛhītam | tataḥ prabhṛti pratyahaṃ nija-śakti-hīnaḥ sattvotsāha-rahitaḥ svāhāram apy utpādayitum akṣamaḥ sann āsaṃ mandaṃ mandam upasarpan cūḍākarṇenāvalokitaḥ | tatas tenoktam-

dhanena balavān loko dhanād bhavati paṇḍitaḥ | paśyainaṃ mūṣikaṃ pāpaṃ svajāti-samatāṃ gatam // Hit_1.118 //

kiṃ ca- arthena tu vihīnasya puruṣasyālpa-medhasaḥ | kriyā sarvā vinaśyanti grīṣme kusarito yathā // Hit_1.119 //

aparaṃ ca- yasyārthās tasya mitrāṇi yasyārthās tasya bāndhavāḥ | yasyārthāḥ sa pumān loke yasyārthāḥ sa hi paṇḍitaḥ // Hit_1.120 //

aparaṃ ca- aputrasya gṛhaṃ śūnyaṃ san-mitra-rahitasya ca | mūrkhasya ca diśaḥ śūnyāḥ sarva-śūnyā daridratā // Hit_1.121 //

aparaṃ ca- dāridryān maraṇād vāpi dāridryam avaraṃ smṛtam | alpa-kleśena maraṇaṃ dāridryam atiduḥsaham // Hit_1.122 //

anyac ca- tānīndriyāṇy avikalāni tad eva nāma sā buddhir apratihatā vacanaṃ tad eva | arthoṣmaṇā virahitaḥ puruṣaḥ sa eva anyaḥ kṣaṇena bhavatīti vicitram etat // Hit_1.123 //

etat sarvam ākarṇya mayālocitaṃ-mamānnāvasthānam ayuktam idānīm | tathā coktam- atyanta-vimukhe daive vyarthe yatne ca pauruṣe | manasvino daridrasya vanād anyat kutaḥ sukham // Hit_1.124 //

anyac ca- manasvī miryate kāmaṃ kārpaṇyaṃ na tu gacchati | api nirvāṇam āyāti nānalo yāti śītatām // Hit_1.125 //

kiṃ ca- kusuma-stavakasyeva dve vṛttī tu manasvinaḥ | sarveṣāṃ mūrdhni vā tiṣṭhed viśīryeta vane'thavā // Hit_1.126 //

yac cānyasmai etad vṛttānta-kathanaṃ tad apy anucitam | yataḥ-

artha-nāśaṃ manas-tāpaṃ gṛhe duścaritāni ca | vañcanaṃ cāpamānaṃ ca matimān na prakāśayet // Hit_1.127 //

yac cātraiva yācñayā jīvanaṃ tad apy atīva-garhitam | yataḥ-

varaṃ vibhava-hīnena prāṇaiḥ santarpito 'nalaḥ | nopacāra-paribhraṣṭaḥ kṛpaṇaḥ prārthyate janaḥ // Hit_1.128 //

anyac ca- dāridryād dhriyam eti hrī-parigataḥ sattvāt paribhraśyate niḥsattvaṃ paribhūyate paribhavān nirvedam āpadyate | nirviṇṇaḥ śucam eti śoka-phihito buddhyā parityajyate nirbuddhiḥ kṣayam ety aho nidhanatā sarvāpadām āspadam // Hit_1.129 //

kiṃ ca- varaṃ maunaṃ kāryaṃ na ca vacanam uktaṃ yad anṛtaṃ varaṃ klaibyaṃ puṃsāṃ na ca para-kalatrābhigamanam | varaṃ prāṇa-tyāgo na ca piśuna-vākyeṣv abhirucir varaṃ bhikṣāśitvaṃ na ca para-dhanāsvādana-sukham // Hit_1.130 //

varaṃ śūnyā śālā na ca khalu varo duṣṭa-vṛṣabho varaṃ veśyā patnī na punar avinītā kula-vadhūḥ | varaṃ vāso 'raṇye na punar avivekādhipa-pure varaṃ prāṇa-tyāgo na punar adhamānām upagamaḥ // Hit_1.131 //

api ca- seveva mānam akhilaṃ jyotsneva tamo jareva lāvaṇyam | hari-hara-katheva duritaṃ guṇa-śatam apy arthitā harati // Hit_1.132 //

tat kim ahaṃ para-piṇḍena ātmānaṃ poṣayāmi ? kaṣṭaṃ bhoḥ ! tad api dvitīyaṃ mṛtyu-dvāram | anyac ca-

rogī cira-pravāsī parānna-bhojī parāvasatha-śāyī | yaj jīvati tan maraṇaṃ yan maraṇaṃ so 'sya viśrāmaḥ // Hit_1.133 //

ity ālocyāpi lobhāt punar api tadīyam annaṃ grahītuṃ graham akaravam | tathā coktam-

lobhena buddhiś calati lobho janayate tṛṣām | tṛṣārto duḥkham āpnoti paratreha ca mānavaḥ // Hit_1.134 //

tato 'haṃ mandaṃ mandam upasarpaṃs tena vīṇākarṇena jarjara-vaṃśa-khaṇḍena tāḍitaś cācintayam-lubdho hy asantuṣṭo niyatam ātma-drohī bhavati | tathā ca-

dhana-lubdho hy asantuṣṭo 'niyatātmājitendriyaḥ | sarvā evāpadas tasya yasya tuṣṭaṃ na mānasam // Hit_1.135 //

sarvāḥ sampattasyas tasya santuṣṭaṃ yasya mānasam | upānad-gūḍha-pādasya nanu carmāvṛteva bhūḥ // Hit_1.136 //

aparaṃ ca- santoṣāmṛta-tṛptānāṃ yat sukhaṃ śānta-cetasām | kutas tad-dhana-lubdhānām itaś cetaś ca dhāvatām // Hit_1.137 //

kiṃ ca- tenādhītaṃ śrutaṃ tena tena sarvam anuṣṭhitam | yenāśāḥ pṛṣṭhataḥ kṛtvā nairāśyam avalambitam // Hit_1.138 //

api ca- aseviteśvara-dvāram adṛṣṭa-viraha-vyatham | anukta-klība-vacanaṃ dhanyaṃ kasyāpi jīvanam // Hit_1.139 //

na yojana-śataṃ dūraṃ vāhyamānasya tṛṣṇayā | santuṣṭasya kara-prāpte'py arthe bhavati nādaraḥ // Hit_1.140 //

tad atra avasthocita-kārya-paricchedaḥ śreyān |

ko dharmo bhūta-dayā kiṃ saukhyaṃ nityam aroginā jagati | kaḥ snehaḥ sad-bhāvaḥ kiṃ pāṇḍityaṃ paricchedaḥ // Hit_1.141 //

tathā ca- paricchedo hi pāṇḍityaṃ yadāpannā vipattayaḥ | apariccheda-kartṝṇāṃ vipadaḥ syuḥ pade pade // Hit_1.142 //

tathā hi- tyajed ekaṃ kulasyārthe grāmasyārthe kulaṃ tyajet | grāmaṃ janapadasyārthe ātmārthe pṛthivīṃ tyajet // Hit_1.143 //

aparaṃ ca- pānīyaṃ vā nirāyāsaṃ svādvannaṃ vā bhayottaram | vicāryaṃ khalu paśyāmi tat sukhaṃ yatra nirvṛtiḥ // Hit_1.144 //

ity ālocyāhaṃ nirjana-vanam āgataḥ | yataḥ-

varaṃ vanaṃ vyāghra-gajendra-sevitaṃ drumālayaḥ patra-phalāmbu-bhakṣitam | tṛṇāni śayyā vasanaṃ ca valkalaṃ na bandhu-madhye dhana-hīna-jīvanam // Hit_1.145 //

ataḥ- saṃsāra-viṣaya-vṛkṣasya dve eva rasavat phale | kāvyāmṛta-rasāsvādaḥ saṅgamaḥ sajjanaiḥ saha // Hit_1.146 //

aparaṃ ca- sat-saṅgaḥ keśave bhaktir gaṅgāmbhasi nimajjanam | asāre khalu saṃsāre trīṇi sārāṇi bhāvayet // Hit_1.147 //

manthara uvāca- arthāḥ pāda-rajopamā giri-nadī-vegopamaṃ yauvanam āyuṣyaṃ jala-bindu-lola-capalaṃ phenopamaṃ jīvanam | dharmaṃ yo na karoti niścala-matiḥ svargārgalodghāṭanaṃ paścāt-tāpa-hato jarā-pariṇataḥ śokāgninā dahyate // Hit_1.148 //

yuṣmābhir atisañcayaḥ kṛtaḥ | tasyāyaṃ doṣaḥ | śṛṇu- upārjitānāṃ vittānāṃ tyāga eva hi rakṣaṇam | taḍāgodara-saṃsthānāṃ parīvāhaivāmbhasām // Hit_1.149 //

anyac ca- yad adho 'dhaḥ kṣitau vittaṃ nicakhāna mitampacaḥ | tad-adho nilayaṃ gantuṃ cakre panthānam agrataḥ // Hit_1.150 //

yataḥ- nija-saukhyaṃ nirundhāno yo dhanārjanam icchati | parārtha-bhāra-vāhīva sa kleśasyaiva bhājanam // Hit_1.151 //

tathā coktaṃ- dānopabhoga-hīnena dhanena dhanino yadi | bhavāmaḥ kiṃ na tenaiva dhanena dhanino vayam // Hit_1.152 //

yataḥ- dhanena kiṃ yo na dadāti nāśnute balena kiṃ yaś ca ripūn na yādhatte | śrutena kiṃ yo na ca dharmam ācaret kim ātmanā yo na jitendriyo bhavet // Hit_1.153 //

anyac ca- asambhogena sāmānyaṃ kṛpaṇasya dhanaṃ paraiḥ | asyedam iti sambandho hānau duḥkhena gamyate // Hit_1.154 //

api ca- na devāya na viprāya na bandhubhyo na cātmane | kṛpaṇasya dhanaṃ yāti vahni-taskara-pārthivaiḥ // Hit_1.155 //

tathā coktam- dānaṃ priya-vāk-sahitaṃ jñānam agarvaṃ kṣamānvitaṃ sauryam | tyāgaṃ sahitaṃ ca vittaṃ durlabham etac catur bhadram // Hit_1.156 //

uktaṃ ca- kartavyaḥ sañcayo nityaṃ na tu kāryo 'tisañcayaḥ | atisañcaya-śīlo 'yaṃ dhanuṣā jambuko hataḥ // Hit_1.157 //

tāv āhatuḥ-katham etat ?

mantharaḥ kathayati-

kathā 5

āsīt kalyāṇa-kaṭaka-vāstavyo bhairavo nāma vyādhaḥ | sa caikadā māṃsa-lubdho dhanur ādāya mṛgam anviṣyan vindhyāṭavī-madhyaṃ gataḥ | tatra tena mṛga eko vyāpāditaḥ | tato mṛgam ādāya gacchatā tena ghorākṛtiḥ śūkaro dṛṣṭaḥ | tatas tena mṛgaṃ bhūmau nidhāya śūkaraḥ śareṇa hataḥ | śūkareṇāpy āgatya pralaya-ghana-ghora-garjanaṃ kurvāṇena sa vyādho muṣka-deśe hataḥ chinna-druma iva papāta | tathā coktam-

jalam agnir viṣaṃ śastaṃ kṣud vyādhiḥ patanaṃ gireḥ | nimittaṃ kiñcid āsādya dehī prāṇair vimucyate // Hit_1.158 //

atha tayoḥ pādāsphālanena ekaḥ sarpo 'pi mṛtaḥ | atrāntare dīrgharāvo nāma jambukaḥ paribhramanāhārārthā tān mṛtān mṛga-vyādha-sarpa-śūkarān apaśyat | ālokyācintayac ca-aho bhāgyam ! adya mahad bhojyaṃ me samupasthitam |

athavā- acintitāni duḥkhāni yathaivāyānti dehinām | sukhāny api tathā manye daivam atrātiricyate // Hit_1.159 //

māsam ekaṃ naro yāti dvau māsau mṛga-śūkarau | ahir ekaṃ dinaṃ yāti adya bhakṣyo dhanurguṇaḥ // Hit_1.160 //

tataḥ prathama-bubhukṣāyām idaṃ niḥsvādu kodaṇḍa-lagnaṃ snāyu-bandhanaṃ khādāmi, ity uktvā tathākarot | tataś chinne snāyu-bandhane drutam utpatitena dhanuṣā hṛdi nirbhinnaḥ sa dīrgharāvaḥ pañcatvaṃ gataḥ | ato 'haṃ bravīmi kartavyaḥ sañcayo nityam ity ādi | tathā ca-

yad dadāti yad aśnāti tad eva dhanino dhanam | anye mṛtasya krīḍanti dārair api dhanair api // Hit_1.161 //

kiṃ ca- yad dadāsi viśiṣṭebhyo yac cāśnāsi dine dine | tat te vittam ahaṃ manye śeṣaṃ kasyāpi rakṣasi // Hit_1.162 //

yātu, kim idānīm atikrāntopavarṇanena | yataḥ-

nāprāyam abhivāñchanti naṣṭaṃ necchanti śocitum | āpatsv api na muhyanti narāḥ paṇḍita-buddhayaḥ // Hit_1.163 //

tat sakhe ! sarvadā tvayā sotsāhena bhavitavyam, yataḥ-

śāstrāṇy adhītyāpi bhavanti mūrkhā yas tu kriyāvān puruṣaḥ sa vidvān | sucintitaṃ cauṣadham āturāṇāṃ na nāma-mātreṇa karoty arogam // Hit_1.164 //

anyac ca- na svalpam apy adhyavasāya-bhīroḥ karoti vijñāna-vidhir guṇaṃ hi | andhasya kiṃ hasta-tala-sthito 'pi prakāśayaty artham iha pradīpaḥ // Hit_1.165 //

tad atra sakhe daśātiśeṣEṇa śāntiḥ karaṇīyā | etad apy atikaṣṭaṃ tvayā na mantavyam |

sukham āpatitaṃ sevyaṃ duḥkham āpatitaṃ tathā | cakravat parivartante duḥkhāni ca sukhāni ca // Hit_1.166 //

aparaṃ ca- nipānam iva maṇḍūkāḥ saraḥ pūrṇam ivāṇḍajāḥ | sodyogaṃ naram āyānti vivaśāḥ sarva-sampadaḥ // Hit_1.167 //

api ca- utsāha-saṃpannam adīrgha-sūtraṃ kriyā-vidhijñaṃ vyasaneṣv asaktam | śūraṃ kṛtajñaṃ dṛḍha-sauhṛdaṃ ca- lakṣmīḥ svayaṃ vāñchati vāsa-hetoḥ // Hit_1.168 //

viśeṣataś ca- vināpy arthair dhīraḥ spṛśati bahumānonnati-padaṃ samāyukto 'py arthaiḥ paribhava-padaṃ yāti kṛpaṇaḥ | svabhāvād udbhūtāṃ guṇa-samudayāvāpti-viṣayāṃ dyutiṃ saiṃhīṃ śvā kiṃ dhṛta-kanaka-mālo 'pi labhate // Hit_1.169 //

kiṃ ca- dhanavān iti hi madas te kiṃ gata-vibhavo viṣādam upayāsi | kara-nihata-kanduka-samāḥ pātotpātā manuṣyāṇām // Hit_1.170 //

anyac ca- vṛtty-arthaṃ nāticeṣṭate sā hi dhātraiva nirmitā | garbhād utpatite jantau mātuḥ prasravataḥ stanau // Hit_1.171 //

api ca sakhe śṛṇu- yena śuklī-kṛtā haṃsāḥ śukāś ca haritīkṛtāḥ | mayūrāś citritā yena sa te vṛttiṃ vidhāsyati // Hit_1.172 //

aparaṃ ca satāṃ rahasyaṃ śṛṇu, mitra !

janayanty arjane duḥkhaṃ tāpayanti vipattiṣu | mohayanti ca sampattau katham arthāḥ sukhāvahāḥ // Hit_1.173 //

aparaṃ ca- dharmārdhaṃ yasya vittehā varaṃ tasya nirīhatā | prakṣālanād dhi paṅkasya dūrād asparśanaṃ varam // Hit_1.174 //

yataḥ- yathāāmiṣam ākāśe pakṣibhiḥ śvāpadair bhuvi | bhakṣyate salile matsyais tathā sarvatra vittavān // Hit_1.175 //

anyac ca- rājataḥ salilād agneś corataḥ svajanād api | bhayam arthavatāṃ nityaṃ mṛtyoḥ prāṇa-bhṛtām iva // Hit_1.176 //

tathā hi- janmani kleśa-bahule kiṃ nu duḥkham ataḥ param | icchā-sampad yato nāsti yac cecchā na nivartate // Hit_1.177 //

anyac ca bhrātaḥ śṛṇu- dhanaṃ tāvad asulabhaṃ labdhaṃ kṛcchreṇa pālyate | labdha-nāśo yathā mṛtyus tasmād etan na cintayet // Hit_1.178 //

sā tṛṣṇā cet parityaktā ko daridraḥ ka īśvaraḥ | tasyāś cet prasaro datto dāsyaṃ ca śirasi sthitam // Hit_1.179 //

aparaṃ ca- yad yad eva hi vāñcheta tato vāñchā pravartate | prāpta evārthataḥ so 'rtho yato vāñchā nivartate // Hit_1.180 //

kiṃ bahunā, viśrambhālāpair mayaiva sahātra kālo nīyatām | yataḥ-

āmraṇāntāḥ praṇayāḥ kopāś ca kṣaṇa-bhaṅgurāḥ | parityāgāś ca niḥsaṅgā na bhavanti mahātmanām // Hit_1.181 //

iti śrutvā laghupatanako brūte-dhanyo 'si manthara ! sarvathā āśrayaṇīyo 'si | yataḥ-

santa eva satāṃ nityam āpad-uddharaṇa-kṣamāḥ | gajānāṃ paṅka-magnānāṃ gajā eva dhurandharāḥ // Hit_1.182 //

aparaṃ ca- ślāghyaḥ sa eko bhuvi mānavānāṃ sa uttamaḥ sat-puruṣaḥ sa dhanyaḥ | yasyārthino vā śaraṇāgatā vā nāśāvibhaṅgā vimukhāḥ prayānti // Hit_1.183 //

tad evaṃ te svecchāhāra-vihāraṃ kurvāṇāḥ santuṣṭāḥ sukhaṃ nivasanti sma | atha kadācit citrāṅga-nāmā mṛgaḥ kenāpi trāsitas tatrāgatya militaḥ | tat-paścād āyāntaṃ bhaya-hetuṃ sambhāvya mantharo jalaṃ praviṣṭaḥ | mūṣikaś ca vivaraṃ gataḥ, kāko 'pi uḍḍīya vṛkṣāgram ārūḍhaḥ | tato laghupatanakena sudūraṃ nirūpya bhaya-hetur na ko 'py avalambitaḥ | paścāt tad-vacanād āgatya punaḥ sarve militvā tatraivopaviṣṭāḥ | manthareṇoktaṃ-bhadra mṛga ! kuśalaṃ te ? svecchayā udakādyāhāro 'nubhūyatām | atrāvasthānena vanam idaṃ sanāthīkriyatām |

citrāṅgo brūte-lubdhaka-trāsito 'haṃ bhavatāṃ śaraṇam āgataḥ | tataś ca, bhavadbhiḥ saha mitratvam icchāmi | bhavantaś ca anukampayantu maitryeṇa | yataḥ- lobhād vātha bhayād vāpi yas tyajec charaṇāgatam | brahma-hatyā-samaṃ tasya pāpam āhur manīṣiṇaḥ // Hit_1.184 //

hiraṇyako 'py avadat-mitratvaṃ tāvad asmābhiḥ saha, ayatnena niṣpannaṃ bhavataḥ | yataḥ- aurasaṃ kṛta-sambandhaṃ tathā vaṃśa-kramāgatam | rakṣakaṃ vyasanebhyaś ca mitraṃ jñeyaṃ catur-vidham // Hit_1.185 //

tad atra bhavatā sva-gṛha-nirviśeṣeṇa sthīyatām | tac chrutvā mṛgaḥ sānando bhūtvā kṛta-svecchāhāraḥ pānīyaṃ pītvā jalāsanna-vaṭa-taru-cchāyāyām upaviṣṭaḥ |

atha mantharo brūte-sakhe mṛga ! kena trāsito 'si ? asmin nirjane vane kadācit kiṃ vyādhāḥ sañcaranti ?

mṛgeṇoktam-asti kaliṅga-viṣaye rukmāṅgado nāma nṛpatiḥ | sa ca digvijaya-vyāpāra-krameṇa āgatya candrabhāgā-nadī-tīre samāveśita-kaṭako vartate, prātaś ca tenātrāgatya karpūra-saraḥ samīpe bhavitavyam iti vyādhānāṃ mukhāt kiṃvadantī śrūyate | tad atrāpi prātar-avasthānaṃ bhaya-hetukam ity ālocya yathā kāryaṃ tathā ārabhyatām |

tac chrutvā kūrmaḥ sa-bhayam āha-mitra ! jalāśayāntaraṃ gacchāmi |

kāka-mṛgāv api uktavantau-mitra ! evam astu !

hiraṇyako vimṛśyābravīt-punar jalāśaye prāpte mantharasya kuśalam | sthale gacchato 'sya kā vidhā ?

ambhāṃsi jala-jantūnāṃ durgaṃ durga-nivāsinām | sva-bhūmiḥ śvāpadādīnāṃ rājñāṃ sainyaṃ paraṃ balam // Hit_1.186 //

upāyena hi yac chakyaṃ na tac chakyaṃ parākramaiḥ | kākī kanaka-sūtreṇa kṛṣṇa-sarpam aghātayat // Hit_1.187 //

tad yathā- kathā 6

asti brahmāraṇye karpā̆ūratilako nāma hastī | tam avalokya sarve śṛgālāś cintayanti sma | yady ayaṃ kenāpy upāyena miryate, tadāsmākam etena dehena māsa-catuṣṭayasya svecchā-bhojanaṃ bhavet | tatas tan-madhyād ekena vṛddha-śṛgālena pratijñā kṛtā | mayā buddhi-prabhāvād asya maraṇaṃ sādhayitavyam | anantaraṃ sa vañcakaḥ karpūratilaka-samīpaṃ gatvā sāṣṭāṅga-pātaṃ praṇamyovāca-deva ! dṛṣṭi-prasādaṃ kuru |

hastī brūte-kas tvam ? kutaḥ samāyātaḥ ?

so 'vadat-jambuko 'haṃ sarvair vana-vāsibhiḥ paśubhir militvā bhavat-sakāśaṃ prasthāpitaḥ | yad vinā rājñā sthātuṃ na yuktam | tad atrāṭavī-rājye'bhiṣektuṃ bhavān sarva-svāmi-guṇopeto nirūpitaḥ | yataḥ-

kulācāra-janācārair atiśuddhaḥ pratāpavān | dhārmiko nīti-kuśalaḥ sa svāmī yujyate bhuvi // Hit_1.188 //

aparaṃ ca paśya- rājānaṃ prathamaṃ vindet tato bhāryāṃ tato dhanam | rājany asati loke'smin kuto bhāryā kuto dhanam // Hit_1.189 //

anyac ca- parjanya iva bhūtānām ādhāraḥ pṛthivī-patiḥ | vikale'pi hi parjanye jīvyate na tu bhūpatau // Hit_1.190 //

kiṃ ca- niyata-viṣaya-vartī prāyaśo daṇḍa-yogāj jagati para-vaśe'smin durlabhaḥ sādhu-vṛtteḥ | kṛśam api vikalaṃ vā vyādhitaṃ vādhanaṃ vā patim api kula-nārī daṇḍa-bhītyābhyupaiti // Hit_1.191 //

tad yathā lagna-velā na calati tathā kṛtvā satvaram āgamyatāṃ devena | ity uktvā utthāya calitaḥ | tato 'sau rājya-lābhākṛṣṭaḥ karpūratilakaḥ śṛgāla-darśita-vartmanā dhāvan mahā-paṅke nimagnaḥ | hastinoktam-sakhe śṛgāla ! kim adhunā vidheyam ? mahā-paṅke patito 'haṃ mriye | parāvṛtya paśya !

śṛgālena vihasyoktam-deva ! mama pucchāgre hastaṃ dattvā uttiṣṭha | yasmāt mad-vidhasya vacasi tvayā viśvāsaḥ kṛtaḥ, tasya phalam etat | tad anubhūyatām aśaraṇaṃ duḥkham | tathā coktam-

yadāsat-saṅga-rahito bhaviṣyasi bhaviṣyasi | yadāsajjana-goṣṭhīṣu patiṣyasi patiṣyasi // Hit_1.192 //

tato mahā-paṅke nimagno hastī śṛgālair bhakṣitaḥ | ato 'haṃ bravīmi-upāyena hi yac chakyam ity ādi |

--o)0(o--

tatas tad-dhita-vacanam avadhīrya mahatā bhayena vimugdha iva mantharass taj-jalāśayam utsṛjya pracalitaḥ | te'pi hiraṇyakādayaḥ snehād aniṣṭaṃ śaṅkamānās tam anujagmuḥ | tataḥ sthale gacchan kenāpi vyādhena vane paryaṭatā sa mantharaḥ prāptaḥ | sa ca taṃ gṛhītvā utthāya dhanuṣi baddhvā dhanyo 'smīty abhidhāya bhramaṇa-kleśāt kṣut-pipāsākulaḥ sva-gṛhābhimukhaṃ prayātaḥ | atha te mṛga-vāyasa-mūṣikāḥ paraṃ viṣādam upagatāḥ tam anugacchanti sma | tato hiraṇyako vilapati-

ekasya duḥkhasya na yāvad antaṃ gacchāmy ahaṃ pāram ivārṇavasya | tāvad dvitīyaṃ samupasthitaṃ me chidreṣv anarthā bahulī-bhavanti // Hit_1.193 //

svabhāvajaṃ tu yan mitraṃ bhāgyenaivābhijāyate | tad-akṛtrima-sauhārdam āpatsv api na muñcati // Hit_1.194 //

api ca- na mātari na dāreṣu na sodarye na cātmaje | viśvāsas tādṛśaḥ puṃsāṃ yādṛṅ mitre svabhāvaje // Hit_1.195 //

iti muhuḥ vicintya prāha-aho me durdaivam | yataḥ-

sva-karma-santāna-viceṣṭitāni kālāntarāvarti-śubhāśubhāni | ihaiva dṛṣṭāni mayaiva tāni janmāntarāṇīva daśāntarāṇi // Hit_1.196 //

athavā ittham evaitat | kāyaḥ saṃnihitāpāyaḥ sampadaḥ padam āpadām | samāgamāḥ sāpagamāḥ sarvam utpādi bhaṅguram // Hit_1.197 //

punar vimṛśyāha- śokārāti-bhaya-trāṇaṃ prīti-viśrambha-bhājanam | kena ratnam idaṃ sṛṣṭaṃ mitram ity akṣara-dvayam // Hit_1.198 //

kiṃ ca- mitraṃ prīti-rasāyanaṃ nayanayor ānandanaṃ cetasaḥ pātraṃ yat sukha-duḥkhayoḥ samam idaṃ puṇyātmanā labhyate | ye cānye suhṛdaḥ samṛddhi-samaye dravyābhilāṣākulās te sarvatra milanti tattva-nikaṣa-grāvā tu teṣāṃ vipat // Hit_1.199 //

iti bahu vilapya hiraṇyakaś citrāṅga-laghupatanakāv āha-yāvad ayaṃ vyādho vanān na niḥsarati, tāvan mantharaṃ mocayituṃ yatnaḥ kriyatām |

tāv ūcatuḥ-satvaraṃ yathā-kāryam upadiśa |

hiraṇyako brūte-citrāṅgo jala-samīpaṃ gatvā mṛtam ivātmānaṃ niśceṣṭaṃ darśayatu | kākaś ca tasyopari sthitvā cañcvā kim api vilikhatu | nūnam anena lubdhakena mṛga-māṃsārthinā tatra kacchapaṃ parityajya sarvaraṃ gantavyam | tato 'haṃ mantharasya bandhanaṃ chetsyāmi | sannihite lubdhake bhavadbhyāṃ palāyitavyam |

tataś citrāṅga-laghupatanakābhyāṃ śīghraṃ gatvā tathānuṣṭhite sati sa vyādhaḥ pariśrāntaḥ pānīyaṃ pītvā taror adhastād upaviṣṭaḥ san tathāvidhaṃ mṛgam apaśyat | tataḥ kacchapaṃ jala-samīpe nidhāya kartarikām ādāya prahṛṣṭa-manā mṛgāntikaṃ calitaḥ | atrāntare hiraṇyakena āgatya mantharasya bandhanaṃ chinnam | chinna-bandhanaḥ kūrmaḥ satvaraṃ jalāśayaṃ praviṣṭaḥ | sa ca mṛga āsannaṃ taṃ vyādhaṃ vilokyotthāya drutaṃ palāyitaḥ | pratyāvṛttya lubdhako yāvat taru-talam āyāti tāvat kūrmam apaśyann acintayat-ucitam evaitat mamāsamīkṣya-kāriṇaḥ | yataḥ-

yo dhruvāṇi parityajya adhruvāṇi niṣevate | dhruvāṇi tasya naśyanti adhruvaṃ naṣṭam eva hi // Hit_1.200 //

tato 'sau sva-karma-vaśān nirāśaḥ kaṭakaṃ praviṣṭaḥ | mantharādayaś ca sarve muktāpadaḥ sva-sthānaṃ gatvā yathā-sukham āsthitāḥ |

atha rāja-putraiḥ sānandam uktam-sarve śrutavantaḥ sukhino vayam | siddhaṃ naḥ samīhitam |

viṣṇu-śarmovāca-etad bhavatām abhilaṣitam api sampannam | aparam apīdam astu-

mitraṃ yāntu ca sajjanā janapadair lakṣmīḥ samālabhyatāṃ bhūpālāḥ paripālayantu vasudhāṃ śaśvat sva-dharme sthitāḥ | āstāṃ mānasa-tuṣṭaye sukṛtināṃ nītir navoḍheva vaḥ kalyāṇaṃ kurutāṃ janasya bhagavāṃś candrārdha-cūḍāmaṇiḥ // Hit_1.201 //

title: User:Aearthrise/Sanskrit/Hitopadesa


text:
South Jeolla

Etymology
Borrowed from.

Translations

 * Chinese:
 * Mandarin:
 * Korean:

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: South Jeolla


text:
قایماقجی

Etymology
From.

Noun

 * 1) maker or seller of kaymak, a dairy product similar to clotted cream

title: قایماقجی


text:
beachworn

Adjective

 * 1) Worn as a result of exposure to elements encountered on a beach, such as water and wind.

title: beachworn


text: User:Nuaranijer

title: User:Nuaranijer


text:
Reconstruction:Proto-Turkic/bōńurï

Etymology
Preserved only in Chuvash and Yakut, from earlier 🇨🇬.

Noun

 * 1) hazelnut
 * 2) black currants

Descendants

 * Oghur:
 * Siberian:
 * (dial.)
 * Siberian:
 * (dial.)
 * (dial.)

title: Reconstruction:Proto-Turkic/bōńurï


text:
kaymakçı

Etymology
..

Noun

 * 1) maker or seller of kaymak, a dairy product similar to clotted cream

title: kaymakçı


text: Category:ja:Japanese politics

title: Category:ja:Japanese politics


text:
sreangaire

Etymology
From.

Noun

 * 1) tall, ungainly person
 * 2) dragger, puller
 * 3) stringer

title: sreangaire


text:
prix prédateur

Etymology
Literally, “predatory price.”

Noun

 * 1)  price set very low to drive competitors out of the market

title: prix prédateur


text: Citations:Sinan

title: Citations:Sinan


text:
prix d'éviction

Noun

 * 1)  price set very low to drive competitors out of the market

title: prix d'éviction


text: Εὐκλείδου

title: Εὐκλείδου


text:
om vartannat

Adverb

 * 1) (multiple times and) without any order; by turns, in a jumble, etc.

title: om vartannat


text: Εὐκλείδῃ

title: Εὐκλείδῃ


text: Εὐκλείδην

title: Εὐκλείδην


text: Εὐκλείδη

title: Εὐκλείδη


text:
mặc khải

Verb

 * 1)  to reveal

title: mặc khải


text: Χρυσίππῳ

title: Χρυσίππῳ


text: Χρύσιππον

title: Χρύσιππον


text: Χρύσιππε

title: Χρύσιππε


text:
Мирон

Etymology
, through from, from.

title: Мирон


text:
réno

Etymology
.

Adverb

 * 1) in the morning

Noun

 * 1) morning

title: réno


text:
Konstanca

Etymology
.

Etymology
.

title: Konstanca


text:
nerf trijumeau

Noun

 * 1)  trigeminal nerve, fifth cranial nerve

title: nerf trijumeau


text:
敬業樂業

Etymology
.

Verb

 * 1) to be committed to and content with one's work

title: 敬業樂業


text:
Republic of Chile

Translations

 * Finnish: Chilen tasavalta

title: Republic of Chile


text: Ἀρχιμήδους

title: Ἀρχιμήδους


text: Ἀρχιμήδει

title: Ἀρχιμήδει


text: Ἀρχιμήδη

title: Ἀρχιμήδη


text: Ἀρχίμηδες

title: Ἀρχίμηδες


text:
有時節

Adverb

 * 1)  sometimes; occasionally; now and then

title: 有時節


text: 有时节

title: 有时节


text: Κτησιβίου

title: Κτησιβίου


text: Κτησιβίῳ

title: Κτησιβίῳ


text: Κτησίβιον

title: Κτησίβιον


text: Κτησίβιε

title: Κτησίβιε


text:
brân bigwen

Etymology
+.

Noun

 * 1) rook

title: brân bigwen


text: Ἀριστάρχου

title: Ἀριστάρχου


text: Ἀριστάρχῳ

title: Ἀριστάρχῳ


text: Ἀρίσταρχον

title: Ἀρίσταρχον


text: Ἀρίσταρχε

title: Ἀρίσταρχε


text: Category:Old Polish terms derived from the Proto-Indo-European root *preg-


text: Category:Polish terms derived from the Proto-Indo-European root *preg-


text: Category:Silesian terms derived from the Proto-Indo-European root *preg-


text: Category:Rhymes:Silesian/aɡnoɲt͡ɕ

title: Category:Rhymes:Silesian/aɡnoɲt͡ɕ


text: Σελεύκου

title: Σελεύκου


text: Category:Rhymes:Silesian/aɡnoɲt͡ɕ/2 syllables


text: Category:Kashubian terms derived from the Proto-Indo-European root *preg-


text: Category:Rhymes:Polish/aɡnɔnt͡s

title: Category:Rhymes:Polish/aɡnɔnt͡s


text: Σελεύκῳ

title: Σελεύκῳ


text: Category:Rhymes:Polish/aɡnɔnt͡s/2 syllables


text: Category:Masurian terms derived from the Proto-Indo-European root *preg-


text: Σέλευκον

title: Σέλευκον


text: Σέλευκε

title: Σέλευκε


text:
Talk:戀情

RFV discussion: December 2023
Chinese. Rfv-sense: "love affair". Tagged by. Sense added by when the entry was created. — justin(r)leung { (t...) 05:54, 30 December 2023 (UTC)

 * @Justinrleung: I have deleted the sense. I no longer have access to the dictionary I may have used and can't confirm its existence. Anatoli T. (обсудить/вклад) 05:59, 30 December 2023 (UTC)

 * Thanks. — justin(r)leung { (t...) 06:01, 30 December 2023 (UTC)

title: Talk:戀情


text:
mjaftoj

Etymology
From verb suffix.

Verb

 * 1) to be enough

title: mjaftoj


text:
Józefa

Etymology 1
From.

title: Józefa


text:
જયપુર

Etymology
. Compare 🇨🇬, 🇨🇬.

title: જયપુર


text: કાનપુર

title: કાનપુર


text: Ἱππάρχου

title: Ἱππάρχου


text:
Reconstruction:Proto-West Germanic/swindilōn

Etymology
From.

Verb

 * 1) become dizzy, stagger, faint


text: Ἵππαρχε

title: Ἵππαρχε


text:
નાગપુર

Etymology
.

title: નાગપુર


text: goudhaantjes

title: goudhaantjes


text:
چرچوه

Etymology
Vulgarized form of, from +.

Noun

 * 1) frame, any rigid, rectangular mounting for paper, paintings, slate, etc.
 * 2) sash, casement, the opening part of a window containing the windowpanes
 * 3) doorframe, doorcase, the architectural frame into which a door is fitted

title: چرچوه


text:
ભોપાળ

Etymology
.

title: ભોપાળ


text:
Talk:Carmen

Etymology
Circularity, as Italian Carmine reads inspired by its Spanish equivalent Carmen. JMGN (talk) 15:37, 21 January 2024 (UTC)

title: Talk:Carmen


text:
User:Lsdyk

Not qualified whatsoever.

title: User:Lsdyk


text:
бичувати

Etymology 1
, from. .

Verb

 * 1)  to whip, to lash, to scourge, to flog
 * 2)  to castigate, to bash, to reprimand

Etymology 2
From, later as , coinciding with  (Etymology 1).

Verb

 * 1) to harness/yoke additional beasts of burden
 * 2)  to haul a boat with a rope

Etymology 3
From.

Verb

 * 1)   to be a hobo/bum

title: бичувати


text:
પટણા

Etymology
Ultimately from, a borrowing.

title: પટણા


text:
corfulfran

Etymology
🇰🇲

Noun

 * 1) pygmy cormorant (Microcarbo pygmeus)

title: corfulfran


text: Category:cy:Suliform birds

title: Category:cy:Suliform birds


text:
耐不耐

Adverb

 * 1)  occasionally; now and then; every so often; sometimes

title: 耐不耐


text:
નાશિક

Etymology
Compare 🇨🇬 and 🇨🇬.

title: નાશિક


text: ömsevis

title: ömsevis


text:
ice scramble

Etymology
From.

title: ice scramble


text:
耐耐

Adverb

 * 1)  occasionally; now and then; every so often; sometimes

title: 耐耐


text:
耐時

Adverb

 * 1)  occasionally; now and then; every so often; sometimes

title: 耐時


text: 耐时

title: 耐时


text:
ionisierende Strahlung

Etymology
From +.

Noun

 * 1)  ionizing radiation

title: ionisierende Strahlung


text: sobòtã

title: sobòtã


text: sobotą

title: sobotą


text: sobotã

title: sobotã


text:
耐中

Adverb

 * 1)  sometimes; occasionally

title: 耐中


text:
Reconstruction:Proto-Slavic/sъsǫdъ

Etymology
From.

Noun

 * 1) dish, vessel

Descendants

 * East Slavic:
 * South Slavic:
 * West Slavic:
 * South Slavic:
 * West Slavic:
 * South Slavic:
 * West Slavic:
 * West Slavic:
 * West Slavic:
 * West Slavic:
 * West Slavic:

title: Reconstruction:Proto-Slavic/sъsǫdъ


text: Gammastrahlungen

title: Gammastrahlungen


text:
sóbota

Etymology
.

Noun

 * 1) Saturday

title: sóbota


text: ionisierende Strahlungen

title: ionisierende Strahlungen


text: Sobotą

title: Sobotą


text:
拄著仔

Adverb

 * 1)  sometimes; occasionally; now and then

title: 拄著仔


text: 拄着仔

title: 拄着仔


text:
présent de vérité générale

Noun

 * 1)  gnomic present

title: présent de vérité générale


text:
有辰光

Adverb

 * 1)  sometimes; from time to time

title: 有辰光


text:
nxënëse

Etymology
From.

Noun

 * : female pupil, female student

title: nxënëse


text:
espace vital

Noun

 * 1) lebensraum
 * 2) personal space

title: espace vital


text:
iskrambol

Etymology
. The icy treat is an of.

Noun

 * 1) ice scramble
 * 2) scramble; scrabble
 * 3) scrambled egg

title: iskrambol


text:
ઝારખંડ

Etymology
.

title: ઝારખંડ


text:
久時久

Adverb

 * 1)  from time to time; now and then

title: 久時久


text: 久时久

title: 久时久


text:
maya-mayain

Etymology
From.

Verb

 * 1) to be done bit by bit from time to time

title: maya-mayain


text:
Józka

Etymology 1
+.

title: Józka


text:
lightning never strikes twice

Proverb

 * 1) An allusive shortening of lightning never strikes twice in the same place, usually used figuratively.

Related terms

 * lightning doesn't strike twice

title: lightning never strikes twice


text:
premier rôle

Noun

 * 1)  leading role, lead role

title: premier rôle


text:
有時間

Adverb

 * 1)  sometimes; at times; now and then

title: 有時間


text: 有时间

title: 有时间


text: Category:hu:Cities in Constanța County, Romania


text:
may-in-may-in

Etymology
, from.

title: may-in-may-in


text: Category:hu:Places in Constanța County, Romania


text: Category:hu:Constanța County, Romania

title: Category:hu:Constanța County, Romania


text: ionisierenden Strahlung

title: ionisierenden Strahlung


text:
മുഷിയുക

Etymology
From. Cognate with 🇨🇬, 🇨🇬.

Verb

 * 1) to become smelly, dirty

title: മുഷിയുക


text: Moss Bank

title: Moss Bank


text:
طوتقاللامق

Etymology
From.

Verb

 * 1)  to stick, glue, to join or attach something using glue

title: طوتقاللامق


text: ionisierenden Strahlungen

title: ionisierenden Strahlungen


text:
aq sa

Conjunction

 * 1) as much as
 * 2) inasmuch as, since
 * 1) inasmuch as, since

title: aq sa


text:
ગુજરાનવાલા

Etymology
, named after the Gujjars.

title: ગુજરાનવાલા


text: ionisierender Strahlung

title: ionisierender Strahlung


text:
魚客

Noun

 * 1)  fishmonger

title: 魚客


text: 鱼客

title: 鱼客


text:
al platu vendrás arbeyu

Etymology
lit. 'You will come to the plate, pea'. This is an abbreviation of the complete saying: "al platu vendrás arbeyu, si nun ye de xoven será de vieyu".

Proverb

 * 1)  what is irremediable ends up happening, no matter how much one resists it.

title: al platu vendrás arbeyu


text:
al platu vendrás arbeyu, si nun ye de xoven será de vieyu

Etymology
lit. 'On the plate you’ll go, pea, if it’s not while you’re young it will be when you’re old'.

Proverb

 * 1)  what is irremediable ends up happening, no matter how much one resists it.


text:
四五

Etymology
Since and  add to, which sounds identical to.

Noun

 * 1)  dog

title: 四五


text:
hugan

Etymology
Possibly from a diminutive of, borrowed from , either directly or via.

Noun

 * 1) northern gannet, gannet

title: hugan


text:
lightning does not strike twice in the same place

Alternative forms

 * lightning doesn't strike twice in the same place


text:
al perru flacu too son pulgues

Etymology
lit. 'To a skinny dog everything is fleas'

Proverb

 * 1)  used when something bad happens to a poor or weak person

title: al perru flacu too son pulgues


text:
lightning doesn't strike twice in the same place

Alternative forms

 * lightning does not strike twice in the same place


text:
狗猻

Noun

 * 1)  monkey

title: 狗猻


text:
full immersion

Noun

 * 1)  A method of baptism in which the person baptized is immersed in holy water completely.

Etymology
..

Noun

 * 1)  immersion form of foreign-language teaching where the language is used intensively
 * 2)  complete focus on one activity

Adjective

 * 1)  immersion

title: full immersion


text:
cuando xineru vien caliente, ye que trai’l diañu en vientre

Etymology
lit. 'When January comes warm, it's because it brings the devil in the belly'

Proverb

 * 1)  the heat in January heralds bad weather for the following months.


text:
tregtore

Etymology
From.

Noun

 * 1) shop, store, mart, emporium

title: tregtore


text:
𧑃蚜

Noun

 * 1)  spider

title: 𧑃蚜


text: Mikrowellenstrahlungen

title: Mikrowellenstrahlungen


text:
後後日

Noun

 * 1)  three days from now

title: 後後日


text: 后后日

title: 后后日


text: Category:uk:Armadillos

title: Category:uk:Armadillos


text:
erizational

Etymology
From.

Adjective

 * 1)  Relating to erization.

title: erizational


text:
後後年

Noun

 * 1)  three years from now

title: 後後年


text: 后后年

title: 后后年


text:
Paombong

Etymology
From Hispanicized spelling of, from.

title: Paombong


text: броненосці

title: броненосці


text: броненосців

title: броненосців


text:
喉口

Noun

 * 1)  voice
 * 2)  appetite

Synonyms

title: 喉口


text: ЧСВ

title: ЧСВ


text:
پیغامبرلك

Etymology
From.

Noun

 * 1) prophecy, a prediction, especially one made by a prophet
 * 2) prophethood, the state or condition of being a prophet
 * 1) prophethood, the state or condition of being a prophet

title: پیغامبرلك


text:
後婆

Noun

 * 1)  concubine; second wife

title: 後婆


text: 后婆

title: 后婆


text:
sreabhán

Etymology 1
From.

Noun

 * 1) fluid
 * 2) streamlet

title: sreabhán


text:
force opérationnelle

Noun

 * 1)  task force

title: force opérationnelle


text:
跋錢場

Noun

 * 1)  casino; gambling house

title: 跋錢場


text: 跋钱场

title: 跋钱场


text:
ombetro

Verb

 * 1)  to entrust (with a task or the like)

title: ombetro


text: ombetror

title: ombetror


text:
外家祖婆

Noun

 * 1)  maternal grandmother

title: 外家祖婆


text: ombetrodde

title: ombetrodde


text:
Քայմաքճյան

Etymology
From.

title: Քայմաքճյան


text: Քայմաքճեան

title: Քայմաքճեան


text:
Líbanu

Etymology
From.

title: Líbanu


text: ombetrott

title: ombetrott


text:
Գայմագճյան

Etymology
A variant spelling of.

title: Գայմագճյան


text:
nxeh

Etymology
More at.

Verb

 * 1)  to warm up
 * 2)  to be warmed up

title: nxeh


text: Գայմագճեան

title: Գայմագճեան


text: ombetroende

title: ombetroende


text: ombetrodd

title: ombetrodd


text:
外家祖公

Noun

 * 1)  maternal grandfather

title: 外家祖公


text:
麻葈

Noun

 * 1)  sesame

title: 麻葈


text:
麻囝

Noun

 * 1)  measles

title: 麻囝


text:
麻索囝

Noun

 * 1)  rope made of hemp, flax, jute, etc.

title: 麻索囝


text:
馬神

Etymology
.

Noun

 * 1)  sewing machine

title: 馬神


text: 马神

title: 马神


text:
麻露螺

Noun

 * 1)  land snail

title: 麻露螺


text:
легіонер

Etymology
Derived from. Compare 🇨🇬, 🇨🇬.

Noun

 * 1)  legionary
 * 2)  legionary, legionnaire
 * 3)  nondomestic player

title: легіонер


text:
麻露

Noun

 * 1)  dew

title: 麻露


text:
stragu

Etymology
From.

Noun

 * 1) destruction, damage, havoc

title: stragu


text:
قطیفه چیچكی

Etymology
From +.

Noun

 * 1) marigold, any of the New World flowering plants of the genus

title: قطیفه چیچكی


text:
notísia

Etymology
From.

Noun

 * 1) news

title: notísia


text:
大鑊飯

Noun

 * 1)  food prepared in a large canteen or cauldron; mess

title: 大鑊飯


text: 大镬饭

title: 大镬饭


text:
mata inte trollet

Phrase

 * 1)  don't feed the troll

title: mata inte trollet


text:
大鼎飯

Noun

 * 1)  food prepared in a large canteen or cauldron; mess

title: 大鼎飯


text:
韋德羅

Etymology
.

Noun

 * 1)  bucket

title: 韋德羅


text: 大鼎饭

title: 大鼎饭


text: 韦德罗

title: 韦德罗


text:
центуріон

Etymology
. Compare 🇨🇬, 🇨🇬.

Noun

 * 1)  centurion

title: центуріон


title: Template:sq-conj-em-2


text:
legeslegelső

Etymology
From.

title: legeslegelső


text: decentraliserings

title: decentraliserings


text:
Appendix:Variations of "spas"

The word “spas” appears in many languages with many variations in the use of capitalization, punctuation, and diacritics.

Capitalization and punctuation

 * spas
 * Spas
 * SpAs
 * SPAs
 * SPAS
 * spa's

Diacritics

 * spaś
 * Spaß
 * spás
 * spås
 * špás

Other scripts

 * Armenian
 * սպաս (spas)

 * Cyrillic
 * спас (spas), Спас (Spas)
 * спаш (spaš), Спаш (Spaš)
 * шпас (špas)

 * Devanagari
 * स्पश् (spaś)

 * Greek
 * σπᾷς

title: Appendix:Variations of "spas"


text: decentraliseringens

title: decentraliseringens


text: decentraliseringars

title: decentraliseringars


text: decentraliseringarnas

title: decentraliseringarnas


text:
sigaru

Etymology
From.

Noun

 * 1) cigarette

title: sigaru


text:
squidball

Etymology
From.

Noun

 * 1) A food item made from pulverized squid shaped into a ball, popular in Chinese  cuisine and elsewhere around the world.

title: squidball


text:
Rúsia

Etymology
From.

title: Rúsia


text:
હુમત

Noun

 * 1)  good thoughts

title: હુમત


text:
八雜

Etymology
, from. and cognate with 🇨🇬.

Noun

 * 1)  bazaar; marketplace

title: 八雜


text: Category:Kabuverdianu terms with quotations


text: Category:Ottoman Turkish terms derived from the Arabic root ن ح ل


text:
strike twice

Etymology
Alluding to the proverb lightning never strikes twice in the same place.

Verb

 * 1)  To impact the same location, person, etc. again.
 * 2) * 2012, Sylvia Day, Bared to You, dedication:
 * And to Alistair and Jessica, from Seven Years to Sin, who inspired me to write Gideon and Eva's story. I'm so glad the inspiration struck twice!
 * 1) * 2012, Sylvia Day, Bared to You, dedication:
 * And to Alistair and Jessica, from Seven Years to Sin, who inspired me to write Gideon and Eva's story. I'm so glad the inspiration struck twice!

title: strike twice


text:
chickenball

Etymology
From.

Noun

 * 1) A food item made from pulverized chicken shaped into a ball, popular in Chinese  cuisine and elsewhere around the world.

title: chickenball


text: 八杂

title: 八杂


text: kulglassens

title: kulglassens


text: kulglassars

title: kulglassars


text:
Reconstruction:Proto-Finnic/voodëk

Etymology

 * theories include:
 * from  (compare 🇨🇬).
 * from
 * derivation from

Noun

 * 1) bed

Descendants

From ?:

From :

title: Reconstruction:Proto-Finnic/voodëk


text: kulglassarnas

title: kulglassarnas


text:
croqueuse de diamants

Etymology
Literally, “diamond biter.”

Noun

 * 1)  gold digger, fortune hunter woman who cultivates a personal relationship for money

title: croqueuse de diamants


title: Template:sq-conj-as-2


text:
Appendix:Variations of "spa"

The word “spa” appears in many languages with many variations in the use of capitalization, punctuation, and diacritics.

Capitalization and punctuation

 * spa
 * spA
 * Spa
 * SPA
 * SpA
 * spa.
 * sp.a
 * S.p.A.
 * -spa

Diacritics

 * spá
 * spâ
 * spä
 * spå, Spå
 * śpa
 * ṣpä

Other scripts

 * Cyrillic
 * спа

 * Greek
 * σπᾷ

title: Appendix:Variations of "spa"


text:
shrimpball

Etymology
From.

Noun

 * 1) A food item made from pulverized shrimp shaped into a ball, popular in Chinese  cuisine and elsewhere around the world.

title: shrimpball


text: Category:Hungarian adverbs suffixed with -int


text: spaal

title: spaal


text: Template:zle-ort-decl-adj-soft

title: Template:zle-ort-decl-adj-soft


text:
Athinë

Etymology
.

title: Athinë


text: rastplatsen

title: rastplatsen


text: rastplatser

title: rastplatser


text: rastplatserna

title: rastplatserna


text:
દીવો

Etymology
, from. .

Noun

 * 1) diya, lamp

title: દીવો


text: rastplatsens

title: rastplatsens


text: rastplatsers

title: rastplatsers


text: rastplatsernas

title: rastplatsernas


text: Dattelpalmen

title: Dattelpalmen


text:
besluiteloosheid

Etymology
From.

Noun

 * 1) indecision

title: besluiteloosheid


text: Peasley Cross

title: Peasley Cross


text:
синїй

Etymology
, from.

Adjective

 * 1) dark blue
 * 2) bruised
 * 1) bruised
 * 1) bruised
 * 1) bruised

title: синїй


text:
pisbol

Etymology
.

Noun

 * 1)  fishball

title: pisbol


text: UNOSOM

title: UNOSOM


text: spoken words

title: spoken words


text: UNITAF

title: UNITAF


text:
розчин

Etymology
.

Noun

 * 1) solution
 * 2) opening

title: розчин


text: Steingart

title: Steingart


text: process colour

title: process colour


text: four color

title: four color


text: full process

title: full process


text: full color

title: full color


text: Citations:σχῆμα διανοίας

title: Citations:σχῆμα διανοίας


text: Citations:σχῆμα λέξεως

title: Citations:σχῆμα λέξεως


text:
hoogwaterbroek

Etymology
From ; the joke being that pants which are somewhat too short would not get wet if worn during flooding events.

Noun

 * 1)   Full-length pants which are unintentionally too short (and comically so, such as pants which a child has grown out of or poorly fitting hand-me-downs)
 * 2)  Pants which are intended to be slightly shorter than full-length, as an expression of fashion.
 * 1)  Pants which are intended to be slightly shorter than full-length, as an expression of fashion.

title: hoogwaterbroek


text: Citations:σχῆμα λόγου

title: Citations:σχῆμα λόγου


text: four colors

title: four colors


text: full processes

title: full processes


text: hoogwaterbroeken

title: hoogwaterbroeken


text: full colors

title: full colors


text: woladventieven

title: woladventieven


text:
postaranie

Etymology
From.

title: postaranie


text:
korriqe

Etymology
From.

Noun

 * 1) A measure of grain equal to one ounce and one hundred drachm.

title: korriqe


text: process colours

title: process colours


text:
soladaigh

Etymology 1
From.

Verb

 * 1)  to solidify

title: soladaigh


text: spańska

title: spańska


text: spańske

title: spańske


text:
Physiotherapie

Noun

 * 1) physiotherapy

title: Physiotherapie


text: spańsku

title: spańsku


text:
Pothoofdplant

Etymology
Compound of ; the Pothoofd was once a major transloading site in the port of Deventer in The Netherlands, back when Deventer was still an important port connected to the North Sea via the Zuiderzee and the river IJssel (today it is cut off from the ocean due to the damming in 1932 of the Zuiderzee, which is now a lake). The Pothoofd became a hotspot among botanists c. 1900 due to the prevalence of rare non-native plants which germinated there from seeds accidentally imported from distant lands (adventives), causing Pothoofdplanten to become, for some decades, emblematic for the phenomenon of adventive plants in the Netherlands in general.

Noun

 * 1)  An adventive, particularly one found around the Pothoofd in Deventer, The Netherlands.

title: Pothoofdplant


text: Pothoofdplanten

title: Pothoofdplanten


text: pothoofdplant

title: pothoofdplant


text: pothoofdplanten

title: pothoofdplanten


text: španska

title: španska


text:
korrje

Etymology
Gerund of ;.

Noun

 * 1) harvest, crop

title: korrje


text: španske

title: španske


text: špansku

title: špansku


text:
neck-turner

Noun

 * 1) Something that draws attention; a head-turner

title: neck-turner


text:
User:ZyraReflex

About
What, still here?

title: User:ZyraReflex


text:
op een oude fiets moet je het leren

Etymology
lit. 'you've got to learn it on an old bike'.

Proverb

 * 1)   Sex with an older woman can be instructive to inexperienced young men.

title: op een oude fiets moet je het leren


text: gielle

title: gielle


text: giellenne

title: giellenne


text: giellende

title: giellende


text:
in jig time

Prepositional phrase

 * 1)  Rapidly; in a very short amount of time.

title: in jig time


text: meolcende

title: meolcende


text: meolce

title: meolce


text: meolcaþ

title: meolcaþ


text: meolcen

title: meolcen


text: old time used to be's

title: old time used to be's


text: oferwinnende

title: oferwinnende


text: oferwann

title: oferwann


text: oferwinne

title: oferwinne


text: oferwinst

title: oferwinst


text: oferwinþ

title: oferwinþ


text: oferwinnaþ

title: oferwinnaþ


text: oferwinnenne

title: oferwinnenne


text: oferwinnen

title: oferwinnen


text: oferwunne

title: oferwunne


text: oferwunnen

title: oferwunnen


text:
at one time or another

Prepositional phrase

 * 1) At a certain point in time; at various times.

title: at one time or another


text: oferwunnon

title: oferwunnon


text: oferwinn

title: oferwinn


text: Citations:-able

title: Citations:-able


text: linnende

title: linnende


text: lunnon

title: lunnon


text: linþ

title: linþ


text: linnaþ

title: linnaþ


text: gelunnen

title: gelunnen


text:
many a time

Prepositional phrase

 * 1)  Many times, in many instances; often, frequently.

title: many a time


text: dRVVT

title: dRVVT


text: unbinde

title: unbinde


text: unbintst

title: unbintst


text: unbint

title: unbint


text: unbindaþ

title: unbindaþ


text: unband

title: unband


text: unbunde

title: unbunde


text: unbundon

title: unbundon


text: unbinden

title: unbinden


text: unbunden

title: unbunden


text: unbindende

title: unbindende


text: unbindenne

title: unbindenne


text: bebundon

title: bebundon


text: gebinden

title: gebinden


text: onbinden

title: onbinden


text: ymbbinden

title: ymbbinden


text: ymbbindaþ

title: ymbbindaþ


text: ymbbint

title: ymbbint


text: ymbbintst

title: ymbbintst


text: ymbbindenne

title: ymbbindenne


text: ymbbunde

title: ymbbunde


text: ymbbundon

title: ymbbundon


text: ymbbind

title: ymbbind


text: ymbbunden

title: ymbbunden


text: ymbbindende

title: ymbbindende


text: þurhdelf

title: þurhdelf


text: þurhdolfen

title: þurhdolfen


text: þurhdelfende

title: þurhdelfende


text: þurhdealf

title: þurhdealf


text: þurhdulfon

title: þurhdulfon


text: þurhdulfe

title: þurhdulfe


text: þurhdelfenne

title: þurhdelfenne


text: þurhdelfe

title: þurhdelfe


text: þurhdilfst

title: þurhdilfst


text:
邋滯

Adjective

 * 1)  dirty; filthy

title: 邋滯


text: þurhdilfþ

title: þurhdilfþ


text: þurhdelfaþ

title: þurhdelfaþ


text: þurhdelfen

title: þurhdelfen


text: þurhdulfen

title: þurhdulfen


text: 邋滞

title: 邋滞


text:
gonxhe

Etymology
Borrowed from.

Noun

 * 1) flower bud

title: gonxhe


text:
обігрівач

Etymology
From. Compare 🇨🇬, 🇨🇬.

Noun

 * 1) heater

title: обігрівач


text:
កលិយុគ

Etymology
From.

Noun

 * 1) crisis, turmoil, unrest, hard times

title: កលិយុគ


text: finish time

title: finish time


text: gross time

title: gross time


text:
Physiotherapeut

Noun

 * 1) physiotherapist

title: Physiotherapeut


text: Physiotherapeutin

title: Physiotherapeutin


text:
commielike

Adjective

 * 1)  Resembling or characteristic of communism.

title: commielike


text: espellus

title: espellus


text:
time-waiter

Noun

 * 1)  A person who anticipates a favorable moment or turn of events; an opportunist.

title: time-waiter


text:
subcineritious

Adjective

 * 1) Of a somewhat ashen gray color.
 * 2) * 1657, Tomlinson (translator), Jean de Renou, A Medicinal Dispensatory:
 * [page 353:] Subcineritiously virid.
 * [page 446:] Some of the domestick Ducks are all white, others all black, others like Piets, partly white, partly black; and others subcineritious, as all wilde ones are.
 * [page 672:] Balm flows from a [...] Tree [...] of a subcineritious colour.

title: subcineritious


text:
Heizgerät

Etymology
From.

Noun

 * 1) heater, heating appliance, heating device

title: Heizgerät


text:
cawrfil

Etymology
From.

Noun

 * 1) elephant
 * 2) a huge animal

title: cawrfil


text:
Heizapparat

Etymology
From.

Noun

 * 1) heating apparatus, heater

title: Heizapparat


text:
User talk:AmaçsızBirKişi

On the usage of EDAL
The admins have banned the usage of EDAL as it is not a reliable source and encourages the Altaic theory, which is conventionally rejected, you can check out | Vovin, Alexander (2005) - The End of the Altaic Controversy for more on it.

Instead I encourage you to use other sources, such as | Clauson, Gerard (1972) - An Etymological Dictionary of Pre-Thirteenth-Century Turkish, Räsänen ,Martti (1969) - Versuch Eines Etymologischen Wörterbuchs Der Türksprachen, Etimologičeskij slovarʹ tjurkskix jazykov which consists of 7 volumes, Róna-Tas, András (2011) - West Old Turkic Loanwords in Hungarian consisting of 2 volumes, Eren, Hasan (1999) - Türk Dilinin Etimolojik Sözlüğü...

...as well as many other sources that I won't list here for the sake of brevity, but if you want I can add more. :)

Thank you for your attention and have a good day! Yorınçga573 (talk) 19:51, 21 January 2024 (UTC)

Türkische Turfantexte
In your recent edit you added content from Türkische Turfantexte 1-9, do you have a pdf for these? If so can you send it over and if it is a physical book can you tell me where you've gotten it from?

Thank you already! :) @AmaçsızBirKişi (Pinging incase Wiktionary doesn't send a notification automatically) Yorınçga573 (talk) 08:49, 2 February 2024 (UTC)

 * I added the Türkische Turfantexte because it was given on Nişanyansözlük, but I do have .pdfs for these. A legitimate way to get these texts was by AdW's site, but it 404's on me, don't know if it or its contents was archived somewhere.
 * I don't know if sharing pirated content over Wikipedia is allowed, so I'll leave to you to find these by yourself ;) Türkische Turfantexte in verbindung mit. DrA. von Gabain und DrG. R. Rachmati herausgegeben von Prof. DrW. Bang. VI. Das Buddhistische Sūtra Säkiz Yükmäk. (Extract from the Sitzungberichte der Preussischen Akademie der Wissenschaften. Phil.-Hist. Klasse, 1934, X.) and Manichäisch-türkische Texte. Texte, Übersetzung, Anmerkungen. Mit 178 Faksimiles auf 56 Tafeln (Schriften zur Geschichte und Kultur des Alten Orients. Berliner Turfantexte. 5).
 * Although I don't recommmend it per se, you can use and other sections on that website to find texts related to Turfantexte aswell, at least ones that do not lead to dead links right away. Also this.
 * Happy reading :) AmaçsızBirKişi (talk) 09:27, 2 February 2024 (UTC)
 * I was able to find I-V but not the other ones 😭, well I'll keep looking anyway, idk why its so hard to find pdfs of these, thank you for the help anyway. Yorınçga573 (talk) 09:50, 2 February 2024 (UTC)

title: User talk:AmaçsızBirKişi


text: ispellus

title: ispellus


text: Citations:subitary

title: Citations:subitary


text:
subitary

Adjective

 * : suddenly done or made or raised.

title: subitary


text:
subsemimodule

Noun

 * 1) A semimodule contained in a larger semimodule.

title: subsemimodule


text: subsemimodules

title: subsemimodules


text:
adripo

Etymology
From. Attested from 822 CE.

Verb

 * 1) to land, come ashore

Descendants

 * Padanian:
 * Gallo-Romance:
 * Ibero-Romance:
 * Borrowings:
 * Gallo-Romance:
 * Ibero-Romance:
 * Borrowings:
 * Gallo-Romance:
 * Ibero-Romance:
 * Borrowings:
 * Ibero-Romance:
 * Borrowings:
 * Ibero-Romance:
 * Borrowings:
 * Borrowings:
 * Borrowings:
 * Borrowings:
 * Borrowings:

title: adripo


text: середньовічне

title: середньовічне


text: середньовічна

title: середньовічна


text: середньовічні

title: середньовічні


text: середньовічних

title: середньовічних


text: середньовічним

title: середньовічним


text: середньовічними

title: середньовічними


text: середньовічної

title: середньовічної


text: середньовічній

title: середньовічній


text: середньовічну

title: середньовічну


text: середньовічною

title: середньовічною


text: середньовічного

title: середньовічного


text: середньовічному

title: середньовічному


text:
subshine

Noun

 * 1)  A surface appearance between a shine and a matte appearance.

Related terms

 * subshiny/sub-shiny

title: subshine


text:
sutenöör

Etymology
From, via.

Noun

 * 1) pimp

title: sutenöör


text:
time candle

Noun

 * 1) A candle that burns at a uniform rate and is used to measure the passage of time.

title: time candle


text: time candles

title: time candles


text:
nick-time

Noun

 * 1)  In the nick of time.

title: nick-time


text:
Reconstruction:Proto-Turkic/tāna

Etymology
, compare and. Eren, however, notes that the Iranic word is used for milch cows rather than a heifers.

Noun

 * 1) heifer

Descendants

 * Oghur:
 * Common Turkic:
 * Common Turkic:
 * Common Turkic:

 * Oghuz
 * West Oghuz:
 * East Oghuz:
 * Uyghur-Oghuz:
 * Karluk:
 * South Kipchak:
 * East Kipchak:
 * East Oghuz:
 * Uyghur-Oghuz:
 * Karluk:
 * South Kipchak:
 * East Kipchak:
 * South Kipchak:
 * East Kipchak:
 * South Kipchak:
 * East Kipchak:
 * East Kipchak:
 * East Kipchak:

title: Reconstruction:Proto-Turkic/tāna


text:
subthrill

Noun

 * 1)  A small or secret thrill.

title: subthrill


text: subthrills

title: subthrills


text:
Szmid

Etymology
.

title: Szmid


text:
fringe time

Noun

 * 1)  A time period used in television programs to denote the evening television hours that precede and follow the prime time.

title: fringe time


text:
Szmidt

Etymology
.

title: Szmidt


text:
Szmit

Etymology
.

title: Szmit


text:
dispensation of the fulness of times

Noun

 * 1)  A world order or administration in which the heavens and the earth are under the political or spiritual government of Jesus.

title: dispensation of the fulness of times


text: administration of the fulness of times

title: administration of the fulness of times


text:
utsia

Etymology
<

title: utsia


text: Wiktionary:Foreign Word of the Day/2024/January 22


text: do porridge

title: do porridge


text:
busyador

Etymology
. See also.

Noun

 * 1) edible bird's nest collector

title: busyador


text:
Reconstruction:Proto-Turkic/tüge

Noun

 * 1)  calf, heifer

Descendants

 * Common Turkic:

 * Oghuz:
 * West Oghuz:
 * East Oghuz:
 * Uyghur–Oghuz:
 * Karluk:
 * East Oghuz:
 * Uyghur–Oghuz:
 * Karluk:
 * East Oghuz:
 * Uyghur–Oghuz:
 * Karluk:
 * Karluk:
 * Karluk:

title: Reconstruction:Proto-Turkic/tüge


text: term deposit

title: term deposit


text:
спокусливість

Etymology
From.

Noun

 * 1) allurement, seductiveness

title: спокусливість


text: term deposits

title: term deposits


text: Wiktionary:Foreign Word of the Day/2024/January 23


text:
birth time

Noun

 * 1)  The day of a person's birth.
 * 2)  The time at which a mother is due to give birth.

title: birth time


text: бидла

title: бидла


text: between time

title: between time


text: бидлові

title: бидлові


text: бидлу

title: бидлу


text: бидлом

title: бидлом


text: бидлі

title: бидлі


text:
Zygier

Etymology
.

title: Zygier


text: Wiktionary:Foreign Word of the Day/2024/March


text: Wiktionary:Foreign Word of the Day/2024/April


text: Wiktionary:Foreign Word of the Day/2024/May


text: Wiktionary:Foreign Word of the Day/2024/June


text:
bolivariaaninen

Etymology
From.

Adjective

 * 1) Bolivarian of or relating to Bolivarianism, an ideology associated with the South American independence hero Simón Bolívar

title: bolivariaaninen


text: Khanate

title: Khanate


text:
різьба

Noun

 * 1) fretwork
 * 2) carving
 * 3)  screw thread

title: різьба


text:
Szumacher

Etymology
.

title: Szumacher


text: Category:Venetian descendants to be fixed in desctree


text:
Reconstruction talk:Latin/arripare

?
@Chuck Entz It's attested. Nicodene (talk) 21:15, 21 January 2024 (UTC)

title: Reconstruction talk:Latin/arripare


text: isernes

title: isernes


text: iserne

title: iserne


text: isernum

title: isernum


text: isernan

title: isernan


text:
ripisern

Etymology
From 🇰🇲

Noun

 * 1) sickle; an iron tool used to reap grain

title: ripisern


text: ripisernes

title: ripisernes


text: ripiserne

title: ripiserne


text: ripisernum

title: ripisernum


text: iserna

title: iserna


text: isernra

title: isernra


text: isernre

title: isernre


text: Jasieński

title: Jasieński


text:
poetical justice

Etymology
From, ( – 1713) in the work The Tragedies of the Last Age Consider’d and Examin’d (1678): see the quotation.

Noun

 * 1)  The idea that in a literary work such as a poem, virtue should be rewarded and vice punished.

Translations

 * Finnish: runollinen oikeudenmukaisuus
 * Macedonian:

title: poetical justice


text: sucking-pig

title: sucking-pig


text: sucking-pigs

title: sucking-pigs


text: polytoxicomaniacs

title: polytoxicomaniacs


text: atiehst

title: atiehst


text: atiehþ

title: atiehþ


text: ateah

title: ateah


text: atogen

title: atogen


text: atugon

title: atugon


text: atugen

title: atugen


text: ateonne

title: ateonne


text: time-sheet

title: time-sheet


text: time-sheets

title: time-sheets


text: gimdon

title: gimdon


text: nytenes

title: nytenes


text: nietenes

title: nietenes


text: nietenu

title: nietenu


text: nietena

title: nietena


text: nietenum

title: nietenum


text: nietene

title: nietene


text: nytena

title: nytena


text: nytenum

title: nytenum


text: nytene

title: nytene


text: nytenan

title: nytenan


text: werhade

title: werhade


text: stirian

title: stirian


text: stiriaþ

title: stiriaþ


text: time book

title: time book


text: time books

title: time books


text: stiraþ

title: stiraþ


text: bestyredon

title: bestyredon


text: bestyrede

title: bestyrede


text: bestyriaþ

title: bestyriaþ


text: bestyriende

title: bestyriende


text: bestyrienne

title: bestyrienne


text:
timeish

Adjective

 * 1)  Of or relating to time.

title: timeish


text: hucan

title: hucan


text: timish

title: timish


text:
rynienka podnosowa

Etymology
lit. 'subnasal/infranasal gutter'.

Noun

 * 1)  philtrum

title: rynienka podnosowa


text:
nonacneiform

Adjective

 * 1) Not acneform; unlike acne.

title: nonacneiform


text:
niederfränkisch

Etymology
🇰🇲

Adjective

 * 1) Low Franconian, Low Frankish

Related terms

title: niederfränkisch


text:
podnosowy

Etymology
From.

Adjective

 * 1)  subnasal, infranasal

title: podnosowy


text: куштую

title: куштую


text:
Bratcu

Etymology
, from.

title: Bratcu


text:
Schokolaat

Etymology
.

Noun

 * 1) chocolate

title: Schokolaat


text: Category:cu:Bones

title: Category:cu:Bones


text:
nonacoustical

Adjective

 * 1) Not acoustical; nonacoustic.

title: nonacoustical


text: Category:bg:Bones

title: Category:bg:Bones


text: time-card

title: time-card


text: time-cards

title: time-cards


text:
Brițcani

Etymology
From, from.

title: Brițcani


text:
gwylan fawr

Etymology
+.

Noun

 * 1) gannet,
 * 2) booby ( spp.)
 * 1) booby ( spp.)

title: gwylan fawr


text: Category:hrx:Shops

title: Category:hrx:Shops


text: Category:hrx:Businesses

title: Category:hrx:Businesses


text:
bowel transit time

Noun

 * 1)  The amount of time that it takes for food to travel from the mouth to the end of the intestine.

title: bowel transit time


text:
mulfran wen

Etymology
+.

Noun

 * 1) gannet,
 * 2) booby ( spp.)
 * 1) booby ( spp.)

title: mulfran wen


text:
timeishness

Noun

 * 1)  The state or quality of being temporal, in reference to time.

title: timeishness


text:
Pâhnești

Etymology
From.

title: Pâhnești


text:
ডঙ্কা

Etymology
.

Noun

 * 1) a kind of drum

Etymology
, ultimately of origin.

Noun

 * 1) a large kettledrum
 * 2) trumpet
 * 3) drum

title: ডঙ্কা


text:
Hoisești

Etymology
From, from , variant of.

title: Hoisești


text:
डङका

Etymology
.

Noun

 * 1) drum

title: डङका


text: паломників

title: паломників


text:
ଡଙ୍କା

Etymology
.

Noun

 * 1) a drum; tomtom
 * 2) a wooden ladie or spoon

title: ଡଙ୍କା


text: rastiyên

title: rastiyên


text: Wiktionary:Word of the day/2024/January 23


text:
gwylanwydd

Etymology
🇰🇲.

Noun

 * 1) northern gannet, gannet

title: gwylanwydd


text:
ਡੰਕਾ

Etymology
.

Noun

 * 1) a drumstick
 * 2) double drum
 * 3) kettledrum

title: ਡੰਕਾ


text: 蘇赫巴托

title: 蘇赫巴托


text: 苏赫巴托

title: 苏赫巴托


text: 木倫

title: 木倫


text: 木伦

title: 木伦


text:
nonfreshman

Noun

 * 1) One who is not a freshman.

title: nonfreshman


text: nonfreshmen

title: nonfreshmen


text:
at odd times

Prepositional phrase

 * 1) During times when one wouldn't expect something to occur.

title: at odd times