text:
Reggie Roby

Reginald Henry Roby (July 30, 1961 – February 22, 2005) was an American professional football player who was a punter in the National Football League (NFL) for 16 seasons during the 1980s and 1990s. He played college football for the Iowa Hawkeyes and was recognized as a consensus All-American. He played professionally for the Miami Dolphins, Washington Redskins, Tampa Bay Buccaneers, Houston/Tennessee Oilers, and San Francisco 49ers of the NFL. Roby died of a heart attack at his Nashville home in 2005.

Early life
Roby was born in Waterloo, Iowa. In addition to playing high school football, he was also a standout pitcher on the Waterloo East High School baseball team, and was drafted by Major League Baseball's Cincinnati Reds. Instead, he chose to attend college.

College career
Roby attended the University of Iowa, where he played for the Hawkeyes from 1979 to 1982. Despite the fact that he had experience at quarterback and possessed a strong arm, Hawkeyes head coach Hayden Fry made the 6'4", 250-pounder a punter and kick-off specialist, also using him for long range field goals. Before Roby arrived, the Hawkeyes had not had a winning season in 20 years.  With Roby, the 1981 team earned its first Rose Bowl invitation in 23 years on the strength of a 6-2 conference record (8-4 overall) and co-Big Ten championship with Ohio State.  Roby set an NCAA season record with a 49.8-yard average.  In 1982, he led the nation with a 48.1-yard average.  His career average of 45.4 yards ranks among college football's best and is still a school record.

Reggie was also given the kick off duties and routinely kicked the ball through the uprights at Iowa, a total of 26 times. He was 28-34 for PAT's and was 11–27 in FG attempts, mostly from long range.

Professional career
As a professional, his 38.7 net average led the league in 1986, and his 45.7 average yards led the NFL in 1991, and he set a Pro Bowl record with 10 punts in the 1985 game. His 58.5-yard single-game average on September 28, 1986, remains a Dolphin team record. At Rich Stadium, Roby punted the ball a team record 77 yards. He completed the only pass attempt of his career, a 48-yarder to John Booty in 1995. Roby was selected as a punter for the NFL's 1980s All-Decade Team. In the Dolphins 1992 divisional round 31–0 win over the San Diego Chargers, he planted 4 of his 8 punts inside the Chargers 20-yard line, including 3 inside the 7. Roby played in Super Bowl XIX with the Dolphins, though he had a below average day, averaging just 39.3 yards per kick and failing to put any of his 7 punts inside the 20. "I was trying to kill the ball, and I kicked it bad", said Roby after the game. "I didn't hit one well. I was scared -- scared to make a mistake. It was the worst game of my life, counting high school, college, counting everything." Dolphins coach Don Shula said following the game "We're supposed to have the best punter in the football, but today, he didn't punt like he was the best." However, it is notable that despite Miami's #1 ranked offense during the 1984 season, which set numerous NFL records, he still made the Pro Bowl that year.

Roby played sixteen seasons in the NFL and had 992 punts for 42,951 yards. His career yards per punt average was 43.3, with a net average of 34.0. He had 298 punts beyond the 20-yard line and 112 touchbacks. Roby helped popularize the now-standard two-step approach and often wore a watch to gauge his hangtime. He was one of a handful of African American kickers in National Football League history. He was one of the only kickers, to this day, to punt the ball without jumping.

In 1993, Roby's financial difficulties led to his filing for bankruptcy. The Miami Dolphins had cut him after the 1992 season largely because a corollary of this filing would have meant he could have become a free agent and left Miami at any point of the following season, but he continued to play professionally until 1998 and later became marketing and development director for Backfield in Motion, a non-profit group mixing athletics and academics to help inner city boys.

Career statistics

 * Regular season

! style="text-align:center;"| 1983 ! style="text-align:center;"| MIA ! style="text-align:center;"| 1984 ! style="text-align:center;"| MIA ! style="text-align:center;"| 1985 ! style="text-align:center;"| MIA ! style="text-align:center;"| 1986 ! style="text-align:center;"| MIA ! style="text-align:center;"| 1987 ! style="text-align:center;"| MIA ! style="text-align:center;"| 1988 ! style="text-align:center;"| MIA ! style="text-align:center;"| 1989 ! style="text-align:center;"| MIA ! style="text-align:center;"| 1990 ! style="text-align:center;"| MIA ! style="text-align:center;"| 1991 ! style="text-align:center;"| MIA ! style="text-align:center;"| 1992 ! style="text-align:center;"| MIA ! style="text-align:center;"| 1993 ! style="text-align:center;"| WAS ! style="text-align:center;"| 1994 ! style="text-align:center;"| WAS ! style="text-align:center;"| 1995 ! style="text-align:center;"| TB ! style="text-align:center;"| 1996 ! style="text-align:center;"| HOU ! style="text-align:center;"| 1997 ! style="text-align:center;"| TEN ! style="text-align:center;"| 1998 ! style="text-align:center;"| SF ! style="text-align:center;" colspan="2"|Career ! 238 || 992 || 42,951 || 43.3 || 36.2 || 298 || 112
 * 16 || 74 || 3,189 || 43.1 || 36.5 || 26 || 11
 * 16 || 51 || 2,281 || 44.7 || style="background:#cfecec;"|38.1 || 15 || 10
 * 16 || 59 || 2,576 || 43.7 || 34.7 || 19 || 8
 * 15 || 56 || 2,476 || 44.2 || style="background:#cfecec;"|37.4 || 13 || 9
 * 10 || 32 || 1,371 || 42.8 || 38.2 || 8 || 3
 * 15 || 64 || 2,754 || 43.0 || 35.2 || 18 || 9
 * 16 || 58 || 2,458 || 42.4 || 35.3 || 18 || 6
 * 16 || 72 || 3,022 || 42.0 || 35.6 || 20 || 3
 * 16 || 54 || 2,466 || style="background:#cfecec;"|45.7 || 36.4 || 17 || 7
 * 9 || 35 || 1,443 || 41.2 || 34.3 || 11 || 3
 * 15 || 78 || 3,447 || 44.2 || 37.2 || 25 || 10
 * 16 || 82 || 3,639 || 44.4 || 36.1 || 21 || 12
 * 16 || 77 || 3,296 || 42.8 || 36.2 || 23 || 7
 * 16 || 67 || 2,973 || 44.4 || 38.0 || 25 || 7
 * 16 || 73 || 3,049 || 41.8 || 35.6 || 25 || 1
 * 14 || 60 || 2,511 || 41.9 || 34.3 || 14 || 6
 * - class="sortbottom" style="background:#eee;"
 * - class="sortbottom" style="background:#eee;"
 * }

Death
On February 22, 2005, Roby's son, Julian, found him without a pulse in their Nashville home. The cause of death, although not officially reported, was believed to be a heart attack. He left behind four children and his wife Melissa.

In the days after his death, former Miami Dolphins head coach Don Shula praised Reggie Roby, saying "his booming kicks often helped us win the field position battle."

title: Reggie Roby


text:
Talk:Conventional landing gear

Title
I have a problem with the title of this article. I think the title should be the formal "Conventional Gear" and "Taildragger" should redirect to Conventional Gear, not the other way around. Comments? Rsduhamel 17:56, 23 Feb 2005 (UTC)

I agree. Also, "Tailwheel" should point to Conventional gear as well. If you don't change it I eventually will :) DanD June 2, 2005

Disputed statements
User:Towpilot recently restored the following statements, which I had removed as unsourced:

"There is no doubt that no more skill is needed to take off and land a tailwheel aircraft, just some different training. An old myth translate this to mean that tailwheel aircraft are harder to operate, but this is not really true."

and

"There are experienced tailwheel pilots who insist that the added challenges of a tailwheel aircraft arise largely from a lack of skill that results from poor training when transitioning from a tricycle landing gear aircraft."

With the edit summary: "No reason to remove very general facts known to most pilots, at least everyone in the tailwheel comunity"

I have tagged these for "who said this" and "fact" as these are not generally well known and regardless if they are or not they must be attributed to who said them and referenced to a reliable source or they must be removed. As explained at WP:V: "The burden of evidence lies with the editor who adds or restores material. All quotations and any material challenged or likely to be challenged must be attributed to a reliable, published source using an inline citation."

See also the Jim Wales quote on that same page:

These insertions can also easily be challenged as a point-of-view, under WP:NPOV. They need to be carefully sourced or removed. - Ahunt (talk) 14:07, 19 February 2009 (UTC)

 * As a tail-wheel pilot myself, I'm in agreement with User:Towpilot about the "general fact"-ness of the statements, but also agree that we need citations. Stick and Rudder would be a good source for an early view on the ease of learning to fly tricycle gear, or as he calls them "modern safety airplanes" on page 186. -- Autopilot (talk) 16:21, 19 February 2009 (UTC)

 * I have flown tailwheels, too, includes tailwheel twins (!). Well that is a fine suggestion, but that section of Langewiesche's book doesn't really cover the material that needs citing here, although it is a good explanation of the Ercoupe design. - Ahunt (talk) 17:40, 19 February 2009 (UTC)

 * As per the requirements cited above these unsourced opinions have been removed. As explained at WP:V, what matters is not that these statements are "right" but that they are "verifiable". Without proper sources cited they aren't, so please do not put them back in without proper sources cited. - Ahunt (talk) 15:56, 20 February 2009 (UTC)

The opinion of Jimbo Wales is always interesting but he does not often declare himself to be speaking ex cathedra. What is written above requires moderation: The editor who removes the uncited assertion "2 + 2 = 4" or "Cairo is a city in Egypt" using Jimbo as his authority is not acting correctly. Paul Beardsell (talk) 01:02, 11 March 2009 (UTC)

In particular I feel that more than sometimes an editor wandering about aggressively removing uncited material does not apply the same strict standards to their own contributions becuase (s)he quite justifiably feels the information is (a) factual and (b) well known. If we followed Jimbo's advice over three quarters of every article would have to be trashed as if we were partaking in some pagan book burning festival. Paul Beardsell (talk) 01:07, 11 March 2009 (UTC)

I do not know how to characterise the editor who removes statements which he knows to be true on the basis that the statements are not supported by citation. It feels like vandalism to me. Jimbo's quote (above) has been very selectively chosen from a whole host of guidelines and policies which would not quite support that hard line. And I believe other Jimbo quotes could be found which would also seem to at least partly contradict the quoted Jimbo paragraph. Paul Beardsell (talk) 01:17, 11 March 2009 (UTC)

If you know something to be true you should not remove it. You should, in descending order of preference, (a) find a reference, (b) flag it as "citation-required" or (c) leave it alone. I am sure most here would agree, Jimbo too. Paul Beardsell (talk) 01:17, 11 March 2009 (UTC)

-

Having said that, it is with some astonishment that I see some of you agreeing that flying a tailwheel aircraft is no more difficult than a nosewheel one. This is nothing but macho-crap. And before you all go about dick-waving over multiengine tailwheel a/c full of machine gun holes that you've flown while on fire mid-Atlantic, I too have flown tailwheel a/c, and did some of my very early flying at a school where only tailwheel a/c are used for ab initio training. Everyone knows (or should know) and the point is made in Stick and Rudder over and over again (and S&R is a perfectly citable reference), tricycle u/c a/c are easier to land and take off in almost every circumstance in comparison to so-called conventional u/c a/c. But our personal experiences are not relevant (unless they've been documented by some third party in a manner compliant with WP:V). Paul Beardsell (talk) 01:33, 11 March 2009 (UTC)

 * Some interesting comments there. I quite agree that WP:V should not be used as a reason to remove all unsourced material, regardless of its accuracy. That policy is pretty clear that if the material is accurate then it should be relatively easy to find a ref for it and keep it, which is the proper procedure, of course. That said I totally agree with your surprise that people would add (unsourced) statements like "There is no doubt that no more skill is needed to take off and land a tailwheel aircraft, just some different training. An old myth translate this to mean that tailwheel aircraft are harder to operate, but this is not really true." On that subject I have a solid reference that clearly states that this is untrue, as you have indicated as well above, which is why I challenged it, discussed it above and ultimately removed it. I think this brings the whole matter to a point - many of the myths and legends surrounding this particular subject are factually incorrect, even if they make good stories. To me this indicates the importance of have good refs for the article, otherwise it deteriorates into a blog of opinions about flying taildraggers. There is no problem with having a blog on that subject, but not on Wikipedia. There is certainly room in the article for more material, but to avoid the adding of opinions as cited above it has to be referenced to a reliable source. - Ahunt (talk) 12:49, 11 March 2009 (UTC)

Recent rewrite
The recent rewrite by Ahunt is positive in several respects. Better references, better worded, new and good info. But some very good material has been lost. It should not be an either-or, a choice between this good version and that good version. Info should not be lost. I am glad I was not a writer of the material lost without explanation. Paul Beardsell (talk) 00:58, 11 March 2009 (UTC)

 * Hi Paul. Glad you found something useful in the rewrite. Flying tail draggers is a subject that is rife with opinions, myths and legends. The old information is still there in the page history. As the edit summaries I left indicate, nothing was removed except text that was unsourced and most of it had been tagged as such for quite some time. Unsourced text can be challenged and removed any time. This text can obviously be re-introduced from the history anytime, provided a reference is included. If text is put back in without a ref then expect that it will be tagged and eventually removed again, as required by WP:V. - Ahunt (talk) 12:22, 11 March 2009 (UTC)

 * WP:V does not "require" the removal of true material. Paul Beardsell (talk) 22:23, 11 March 2009 (UTC)

 * For what my opinion is worth I continue to remain very impressed by your ongoing contributions in both aviation and computing related articles. But, trying to be constructive, I think you may have removed one or two statements which, while not being supported by citation, remain true.  I am sure there is never any good reason for removing true material.  If one cannot find a reference for material which one otherwise knows to be true, or if a citation request has been outstanding on material which one knows to be true, then it can never be correct to remove the material.  At least let an editor who disputes the material (if there is such an editor) remove it.  Otherwise leave it alone or flag it:  Someone will find the reference should it ever be disputed.  Otherwise we'll be removing uncited statements such as "In the UK a rule of the road is to drive on the left.".  Paul Beardsell (talk) 22:14, 11 March 2009 (UTC)

 * I have been presented before with the argument that the deleted material is in the archive and so is not really deleted. This is not persuasive.  The reader of an article is unlikely to suspect that a relevant (to him) deletion of true material may be found in the archives and so is unlikely to go looking.  Such (an unlikely) reader would in any event find the archives not particularly easy to access and that they are very difficult to search.  Paul Beardsell (talk) 22:14, 11 March 2009 (UTC)

 * To repeat: If you know something to be true you should not remove it. You should, in descending order of preference, (a) find a reference, (b) flag it as "citation-required" or (c) leave it alone.  Paul Beardsell (talk) 22:21, 11 March 2009 (UTC)

 * Actually what I meant to convey is that if there is material I have removed that you feel is worth re-inserting then please, by all means, do go back to the history, find it and put it back in. I thought I had captured all the best points from the previous version, but it is likely I missed something that should have remained. Perhaps the text you refer to is self evident and non-controversial or perhaps we can find a ref for it. I didn't mean to indicate that readers could look through the past versions of the article. While some editors will go back to past versions to save old text or refs and bring them forward to the current version, I consider those versions are "gone" as far as the casual reader is concerned. So please do reintroduce anything you feel will improve the article, that I cut. if there is a problem we can discuss it here. - Ahunt (talk) 22:27, 11 March 2009 (UTC)

British or American English?
Are we using British or American English in this article? I ask because someone got a bit perplexed by the appearance of 'Tyres' which is the British spelling of 'Tires'. --Eamonnca1 (talk) 22:50, 6 August 2010 (UTC)

 * As per WP:ENGVAR either is acceptable since this is not exclusively a subject that pertains to one country but the spelling should not be changed to make it USA-centric to the exclusion of other uses. As you will note the use of the spelling of "tyres" is consistent as the word is only used once and is not spelled differently in the same article. Just in case you wondered I am not even defending my own use here, I am a Canadian and we spell it "tires" where I live. - Ahunt (talk) 23:11, 6 August 2010 (UTC)

Move discussion in progress
There is a move discussion in progress on Talk:Undercarriage which affects this page. Please participate on that page and not in this talk page section. Thank you. —RMCD bot 12:14, 11 January 2014 (UTC)

Move discussion in progress
There is a move discussion in progress on Talk:Landing gear which affects this page. Please participate on that page and not in this talk page section. Thank you. —RMCD bot 06:14, 20 January 2014 (UTC)

Do we need a list of examples?
This article includes a short list of examples. Is this really useful? Such a list can never be complete, because nearly all aircraft manufactures before 1945 had a conventional undercarriage. The few examples shown here seem randomly selected and don't contribute anything to the general understanding. Avmarle (talk) 13:35, 11 December 2014 (UTC)

 * I think the current short list of examples is useful to the average reader in that they can see how this config is used in different designs, as long as the list doesn't get longer. I am not hard-set on this though, I could be convinced it should be removed. Perhaps a few more photos of representative types in this article would be better than the list? - Ahunt (talk) 16:32, 11 December 2014 (UTC)

Jet aircraft
Would it be appropriate to replace:

"Rare examples of jet-powered tailwheel aircraft that went into production and saw service include the British Supermarine Attacker and the Soviet Yakovlev Yak-15.''"

with:

"The only examples of jet-powered tailwheel aircraft that went into production and saw service are the..."

As far as I can make out, the class of jet taildraggers amounts to these two and an assortment of experimental aircraft and prototypes; there are no others. Anybody with more knowledge care to comment?Catsmeat (talk) 11:11, 17 March 2015 (UTC)

 * I think the only issue is whether these are the only two or not, hence the slightly vague wording. I could add that I am not aware of any others. - Ahunt (talk) 13:18, 17 March 2015 (UTC)

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Talk:Conventional landing gear


text:
Freiheit

Freiheit is the German word for both liberty and political freedom.

Freiheit may also refer to:

Political parties

 * South Tyrolean Freedom (Süd-Tiroler Freiheit, STF), a nationalist political party active in South Tyrol, a region of Italy historically ruled by Austria
 * German Freedom Party (Die Freiheit), a political party in Germany

Newspapers and magazines

 * Freiheit (1879) (1879–1910), an anarchist journal established by Johann Most in London and moved to New York
 * Die Freiheit (1918), daily of the Independent Social Democratic Party of Germany
 * Junge Freiheit, a German weekly newspaper with nationalistic tendencies
 * Morgen Freiheit (1922–1988), Yiddish-language daily of the Communist Party USA

Culture

 * Freiheit (film), a 1966 short film by George Lucas
 * Freiheit (novel), a 2019 dystopian alternative history thriller by Ben Pickering
 * Freiheit, the original title of Leo Perutz's 1918 novel From Nine to Nine
 * Freiheit, an EP released in 2004 by Unheilig
 * Freiheit, an album by German rapper Curse
 * Münchener Freiheit (band), a German band also known as simply Freiheit
 * "Freiheit" (song), a 1936 song by Gudrun Kabisch and Paul Dessau
 * Jiyū no Tsubasa or Die Flügel der Freiheit (song), a song by Linked Horizon for the anime series, Attack on Titan

Places

 * Alte Freiheit, a historic square in Wuppertal-Elberfeld
 * Freiheit (Königsberg), a type of medieval suburb of Königsberg
 * Freiheit an der Aupa, former German name of the town Svoboda nad Úpou in the Czech Republic
 * Große Freiheit, a cross street on the North Side to Hamburg's Reeperbahn
 * Münchner Freiheit, a square in Munich's Schwabing

People

 * David Freiheit (born 1979), Canadian YouTuber

title: Freiheit


text:
Rey Pratt

Rey Lucero Pratt (October 11, 1878 – April 14, 1931) served the Church of Jesus Christ of Latter-day Saints (LDS Church) for 23 years as president of its Mexican Mission and for six years as a general authority. Pratt helped establish the church in Mexico and among Spanish-speaking populations in the United States and Argentina. He also translated LDS Church materials into Spanish, wrote magazine articles, and spoke regularly at general conference.

Pratt has at times been called the father of the Mexican Mission.

Early life
Pratt was born in Salt Lake City, Utah Territory, the fourth child and second son of Helaman Pratt and Emmeline Victoria Billingsley Pratt. When Rey was nine, the Pratts moved to Mexico to help settle Colonia Dublán, a Mormon colony in the northern state of Chihuahua. His father was settling in Mexico to escape being prosecuted by the United States federal government for practicing polygamy. Rey grew up in Mexico, learning to appreciate its history and people.

Marriage
Rey and Mary "May" Stark were married on 8 August 1900 in the Salt Lake Temple.

Missionary to Mexico
Apostle Orson F. Whitney set Pratt apart as a missionary on 4 October 1906. On 1 November, Pratt arrived by train in Mexico City and reported to the mission home. He served for nearly a year under mission president Hyrum S. Harris, during which time he presided over the Toluca conference for seven months. Then, on 25 August 1907, Harris announced that Pratt would replace him as president of the Mexican Mission. Pratt was set apart by Harris on 29 September and the Pratts moved to Mexico City shortly thereafter.

Mission president
Pratt started as president of the Mexican mission in 1907.

Church membership in Mexico more than doubled during Pratt's first six years as mission president. By 1911, over a thousand church members lived in the Mexican Mission.

However, Mexico's political climate gradually worsened. Porfirio Diaz, Mexico's longtime dictator, lost control of the government and revolution ensued. Shortly after serious fighting began in Mexico City in 1913, the church's First Presidency authorized the Pratts and the American missionaries to return to the United States. The Pratts moved to Salt Lake City in September 1913. Two years later, the First Presidency again instructed the Pratts to move, this time to Manassa, Colorado, and establish missionary work among Mexicans in the United States. After five years, in November 1918, church leaders moved the mission headquarters to El Paso, Texas, making it closer to the center of the vast mission territory.

In March 1921, Pratt reopened missionary work in Mexico with eight missionaries. In November, jurisdiction of the Juárez Stake in Chihuahua was transferred to the Mexican Mission. This made Pratt president of all the church's Spanish-speaking organizations. He continued to expand the mission, opening up work in southern California in 1924 and establishing a Los Angeles branch.

General authority
Pratt's duties expanded further in January 1925, when church leaders called him to be a member of the seven-man First Council of the Seventy. He was surprised when the church leaders did not release him from his mission president duties, but he accepted both callings.

Mission to Argentina
In the October 1925 general conference, church president Heber J. Grant announced that apostle Melvin J. Ballard and Rulon S. Wells, another seventy, would go with Pratt to establish the LDS Church in South America. Pratt translated for the group. The three boarded the ship Voltaire on 14 November 1925 in New York City. The Voltaire stopped in Barbados, Rio de Janeiro and Montevideo en route to Buenos Aires, Argentina. The ship arrived at Buenos Aires on 6 December; the three disembarked at seven in the morning and immediately set to work.

In their first week in Argentina, the missionaries baptized six people who had been awaiting their arrival. They also held their first sacrament meeting. They expected to have continued success among the German and Italian immigrants, but the work soon became much more difficult. After a few weeks of hardships, the missionaries shifted their attention to the Spanish-speaking areas of Buenos Aires. They preached mostly in those areas until their departure for the United States in July 1926.

Later Mexican period
Pratt returned from South America to find Mexico caught up in another internal war, this time over the issue of separation of church and state. The Mexican government had decided to enforce the 1917 Constitution by prohibiting foreign-born ministers from holding authority in Mexico. Despite being prohibited from acting in an official capacity, Pratt continued to attend church meetings in Mexico.

The final years of Pratt's life were busy, and the constant traveling gradually wore him down. Just after the April 1931 General Conference, Pratt stayed in Salt Lake City to undergo a hernia operation. While recovering in the hospital, Pratt experienced complications. His condition quickly deteriorated, and he died on 14 April 1931. He left behind his wife and ten living children. On 17 April, hundreds of people filled the Assembly Hall on Temple Square for Pratt's funeral. Grant and other general authorities spoke at the service. They expressed regret that Pratt had not lived to see the church grow large in Mexico.

Pratt was also responsible for creating a new translation of the Book of Mormon into Spanish; he also translated many of the hymns of the church into Spanish. Eduardo Balderas also did a considerable amount of this work.

title: Rey Pratt


text:
Talk:High-bandwidth Digital Content Protection

New Section "HDCP ROADMAP EXPLANATION" is needed
Having looked at this article I am still mystified by HDCP. We need a Roadmap Explanation, stating what happens at what point done by what circuitry or computer software.

 * A Transmitter of RF Signal at TV Station. Does this insert HDCP?

Does a cable service insert HDCP into its RF transmitter?
 * B RF Signal through Air: Is HDCP protocol a part of the RF signal?
 * Or does the RF signal through the cable system contain HDCP protocol as part of the cable RF signal?
 * C TV Tuner / Cable Box: Does the TV Tuner have a circuit or software that generates the HDCP query?
 * D HDMI cable: Does the HDMI cable have inserted into it a microchip or a circuit to generate & receive HDCP query? (This seems unlikely since HDMI cables are very cheap.)
 * E HDMI Splitter: Does an HDMI splitter inserted into the HDMI pathway have in itself an HDCP answer device to complete a handshake with the HDCP query?
 * F HDMI SINK (TV set, monitor, DVR) Does the sink have an HDCP query responder to complete or refuse a handshake with the HDCP query source?

My experiment: I hooked an HDMI cable to the HDMI output of a Philips DVR. The HDMI cable went to a 1x2 splitter. Then I hooked 2 monitors to the dual outputs of the splitter, both monitors HDCP compliant -- result was a picture on both monitors. Then I unhooked one monitor & instead ran the 2nd HDMI splitter output to a converter box that converts HDMI to Component Video. Then I hooked that converter's component output to the input on a Component input monitor which was HDCP compliant. That monitor also gave a component video input picture. Then I inserted a Component splitter into the component line, running the component signal thru the splitter to the same monitor - and I got a picture. Then I added a component cable to the 2nd output on the component splitter & ran it to the component input on a DVR; but though I was still seeing pictures on the HDMI monitor & on the Component monitor, the Component input DVR did not get the signal & record it. The component video DVR is a rare model made before there was HDMI, capable of handling no greater resolution than 720P.

I would like that this article have enough precise (but not overly technical) information to explain this. It seems that the HDCP could detect through the HDMI to Component converter through the Component cable to the component monitor, that the component monitor was HDCP compliant, though running an analog signal. (This monitor has both HDMI & Component inputs, but I was using Component input.) But at the same time seems the HDCP could also detect that I had attached to the second output of the Component splitter a component line going to an HDCP non-compliant Component input DVR & deny a signal to it while feeding a signal to the 1st  output of the component splitter. (PeacePeace (talk) 02:31, 12 August 2018 (UTC))

Does Not This Article Require Drastic Revision in View of old citations?
2018 observation: It would appear that a lot of this article is supported by ancient citations; thus it needs updating. It seems probable that this article will require carefully dated statements (never present tense or "currently") since HDCP seems to be a matter of cyber war between over-protectors of intellectual property and hackers. Things that were true a few months ago may be false now. (PeacePeace (talk) 02:46, 12 August 2018 (UTC))


text:
Talk:Judaism/Archive 5

categories
Why do I have to go into the category "judaism" to look for other religions for comparative purposes? I wanted to find the dates for the oldest extant documents from each religion but couldn't directly click on a category link to find a list of other religions. It would be like reading about "New Jersey" then having to click on a category called "New Jersey" to find "New York", instead of clicking on the category "U.S. states". It wasn't obvious to me to click on "Category:Judaism" to find "Zoroastrianism". Does anyone agree or disagree? Please leave a message here.

first/oldest monotheistic religion
Is this exactly accurate? Is it more accurate to say 'oldest existing monotheistic religion', or 'oldest existing major monotheistic religion'? (Not rhetorical questions, I really am not certain). Relatedly, does anybody have the will and the competence to tackle the other monotheistic religions, sects, cults, etc. of the early period and how they may (or may not) have influenced the development of Judaism? Gzuckier 20:09, 8 Jul 2004 (UTC)

 * Wasn't the Egyptian monotheistic cult of Aten older? The early Jewish beliefs from that period of time were not even strictly monotheistic. Ausir 18:17, 18 Jul 2004 (UTC)

 * I thought it was well-established that Zoroastrism predates Judaism... Luis Dantas

 * Isn't Zoroastrism dualistic instead of monotheistic? Ausir 18:29, 18 Jul 2004 (UTC)

 * It would not be accurate to label Judaism as the oldest Monotheistic belief system. There were other monotheists at the time the Torah was given.--Josiah 18:28, 18 Jul 2004 (UTC)

Yeah, that bit should definitely be changed. Ausir 18:29, 18 Jul 2004 (UTC)

While it might not be accurate to label it the oldest monotheistic system, it is the oldest still living monotheistic religion. Zoroastrism is not proven to predate it. Abraham is thought to have lived between 2000 and 1500 BCE, while Zoroastrism failed to become monotheist until some time between 1600 BCE and 600BCE. - SF2K1

Beit Din
This comment is moved here from Talk:Jews

How about a section detailing the Beit Din system. Also at least a little section listing the different sects, within Chareidi, Orthodox, Conservative, Reform, Reconstructionist, etc. like for example Chabadnik,

 * Warning: JOKE Chabad: the religion most similar to modern Judaism. Sorry, couldn't resist it.Gzuckier 20:09, 8 Jul 2004 (UTC)

Netzarim, Humanistic etc. And since some of these sects are considered apostate by the orthodox, why not also mention the apostate Messianics too? (Before anyone else accuses me of being Messianic, I do NOT believe in any kind of Chstian displacement theology nor do I acknowledge the legitimacy of their so-called divinity G-zus. I am however in favour of absolute neutrality in reportage). Also a little section discussing the steps towards conversion as Bnei Noach, Noachide, (Chassidic Gentiles), Ger Toshav, and the Ger Tzedeq. Zestauferov 18:31, 29 Apr 2004 (UTC)

Zestauferov 11:43, 1 May 2004 (UTC)

I just discovered a wiki entry about Talmidi Jews too. It is the first I have ever heard of them! This entry surely is the place to inform the casual reader about which forms of Judaism are considered Jewish and which are considered apostate. Zestauferov 08:48, 4 May 2004 (UTC)

Criticism
'''Editorial Reviews From Booklist: Israel Shahak, who came to Israel in 1945 after surviving the concentration camp in Belsen during the Holocaust, contends that the potential for Israel's right-wing Jewish religious movements to seize power represents a threat to the peace of Israel and to the Zionist movement. He posits that Israel as a Jewish state constitutes a danger not only to itself and its inhabitants, but to all Jews and to all other people and states in the Middle East. Shahak, who was raised as an Orthodox Jew, condemns what he sees as discrimination against non-Jewish citizens of Israel. The real test facing both Israeli and diaspora Jews is the test of their self-criticism, which must include the critique of the Jewish past. Most disturbing, Shahak insists that the religion, in its classical and talmudic form, is "poisoning minds and hearts."
 * Home Page of "Jew Watch" The "anti-Jewish" critics of past and of current "Jewish/Zionist" Supremacism ]
 * Judaism and Jewish Apologetics - Critical analysis of the moral aspects of parts of Judaism; from Infidels.Org
 * Piety and Power: The World of Jewish Fundamentalism David Landau, Hill and Wang, 1993
 * David Duke's critical historical analysis of "Jewish Supremacy" and its impact on the modern world
 * http://www.amazon.com/exec/obidos/tg/detail/-/0745308198/102-2015385-6701711?v=glance Jewish History Jewish Religion: The Weight of 3000 Years]

This controversial attack of Israel by a Jew is bound to alarm Jewry worldwide. George Cohen --This text refers to the Hardcover edition.'''

REVISED CRITICAL LINKS:

 * Freud's criticism of the ancient origins of Judaism and how it de-evolved away from the original ethical Judaism also later advocated by the prophets
 * Jews as a chosen people
 * Jewish ethnocentrism
 * David Duke's critical historical analysis of "Jewish Supremacy" and its impact on the modern world
 * Anti-Semitism
 * http://www.infidels.org/library/modern/guido_deimel/judaism.html Judaism and Jewish Apologetics] - Critical analysis of the moral aspects of parts of Judaism; from Infidels.Org
 * Piety and Power: The World of Jewish Fundamentalism David Landau, Hill and Wang, 1993
 * http://www.amazon.com/exec/obidos/tg/detail/-/0745308198/102-2015385-6701711?v=glance Jewish History Jewish Religion: The Weight of 3000 Years]

First, let's put away the red-herring of the Israeli Palestinian conflict. I am not taking any stand on this position here, nor does the article. It is appropriate for another article. Anyone who brings it up is clouding the issues here. If you are doing so and do not understand why it is unproductive I will explain it to yo; if you are deliberately clouding the issues know that you are using an anti-Semitic tactic. Second, that a website has the highest googles must -- as with all facts -- be taken in context. Anti-Semites link and search certain pages specifically to influence their position in Google. So, finally, the link in question is anti-semitic and has no place in this article. Period. If you feel wikipedians should have access to it, link it to the page on anti-semitism. Slrubenstein

"First, let's put away the red-herring of the Israeli Palestinian conflict."

There is nothing "red-herring" about this conflict, whatsoever. It is at the very heart of the CENTRAL ISSUE of Jewish vs Non-Jewish relations.

"I am not taking any stand on this position here, nor does the article. It is appropriate for another article."

That is only your own pov opinion.

"Anyone who brings it up is clouding the issues here."

Again, on the contrary, as it is actually at the very heart of the CENTRAL ISSUE of Jewish verses Non-Jewish relations.

"If you are doing so and do not understand why it is unproductive I will explain it to you;"

Let me hear your explaination to understand as to why it is "unproductive".

"if you are deliberately clouding the issues know that you are using an anti-Semitic tactic."

No one is actually "clouding" any issues, except for you, in your falsely calling any such valid criticisms as being "Anti-semitism", which it obviously and clearly and factually is not.

"Second, that a website has the highest googles must -- as with all facts -- be taken in context."

The context only being that very many people consider it worthy enough and google does rank it according to how many people link to it and reference it.

"Anti-Semites link and search certain pages specifically to influence their position in Google."

That is only your own pov opinion, as is your pov slander of "Anti-semites".

"So, finally, the link in question is anti-semitic and has no place in this article. Period.  If you feel wikipedians should have access to it, link it to the page on anti-semitism. Slrubenstein"

You and your ilk falsely labeling any "criticism" of Judaism as ONLY being "anti-semitic" is what is actually a "red-herring" and is deliberately and falsely and hypocritically being used only to "cloud the issues" and to limit any productive debate and to avoid anyone actually getting to the real root of any such issues and solving these problems and relations. Those that suffer from such psychological projections should "GO AWAY!" and for the sake of World Peace.-PV

 * What makes you think that the judaism article is unique in being able to remain w/o criticism? You point about palistinians and such is valid. Your second point is flat out wrong, period. Sam Spade 05:06, 15 Apr 2004 (UTC)

You are wrong. One can criticize things that people say, and things that people do, but to criticize a whole people is racist. You also seem to be wilfully misunderstanding my point. The link that I and others have been deleting is blatantly anti-semitic. Slrubenstein

 * Will it be acceptable if it is labelled as anti-semitic? Sam and Paul, would you accept this label if they keep the link? - Tεx τ urε 16:37, 15 Apr 2004 (UTC)

Put it in the article on anti-Semitism. Slrubenstein

 * So, you don't find it to be acceptable criticism. Worth a thought, anyway. - Tεx τ urε 17:41, 15 Apr 2004 (UTC)

 * How would you define acceptable criticism? (I'm on neither side of this but looking for the boundaries.) - Tεx τ urε 17:41, 15 Apr 2004 (UTC)

As I said above, there is acceptable criticism within the community -- for example, debates between Orthodox and Reform Jews. There have been debates between Judaism and other religions, though not -- to my knowledge -- recently (e.g. debates between Jews and Christians in the Roman and Middle ages). There are other "criticisms" that I canimagine are legitimate, but may not belong in this article -- for example, secular humanist Jews may have criticisms of Judaism (I hesitate only because their criticisms are probably criticisms of all religions, and would be more appropriate linked to a religion article). There are other criticisms that are legit but definitely belong on another page -- for example, criticism of Israeli policies (the wall, the settlements, second class citizenship of Israeli Arabs, and so on) that belong on the Israel page (many Jews, most Jews, are not Israeli and these policies that are being criticized are not strictly "Jewish"). Completely unacceptable criticisms would be anti-Semitic slurs like "The Jews control Hollywood" or "The Jews control the banks." These slurs are no more acceptable than racist slurs against Blacks would be, especially when linked to a page on African-Americans! Slrubenstein

 * Not referring to the links in question, I can see plenty of non-Jewish criticisms that would belong here. You do not need to be of a religion in order to have valid criticisms.  In fact, I would think that a balanced article would need criticisms from outside the object in question.  (Atheist analysis, perhaps.)  I do agree with you that slurs and slandar alone are not criticisms.  Since this page is on Judaism I am sure that there are non-Jewish criticisms that belong in the critics section.  (The current links aside) can you tell me that there could never be a non-Jewish criticism that would belong on a Judaism article?  Are you of the opinion that only Jews can criticize Judaism?  If so, we will have some issues on an Islam article. - Tεx τ urε 18:08, 15 Apr 2004 (UTC)

No, I do not think that only Jews can criticize Judaism. But since Jews have been in a minority for (with the exception of a couple of hundred years, and, since 1949, Israel) most criticism of Judaism has occured in a political context of oppression. One cannot evaluate a criticism against Judaism without being clear about what motivates it (I think this is generally true of course). It is very important to distinguish between such criticism and other criticisms. Also, there is a crucial difference between Judaism on the one hand and Christianity and Islam on the other -- a difference that, while fundemental to Christianity, is nevertheless one that many people who grow up in a Christian society find hard to understand. Judaism is, as Paul suggests, a religion of the flesh. It is not about what someone believes, or feels in one's heart, so much as belonging to the nation of Abraham, through Isaac and Jacob. (Atheism is not really a criticism of Judaism since one can be Jewish without believing in God, although this is admitedly rare. What are other "criticisms" you imagine?  That the Torah is not written by God?  Well, many Jews do not believe it was written by God, so this isn't a criticism of Judaism). It used to shock me when a Christian friend would explain that the child of a Christian is not automatically or necessarily Christian -- a child of a Jewish mother (and for some, a Jewish father as well) is autonatically Jewish, and stays so unless they consciously renounce being Jewish. In this sense, perhaps "criticisms of Judaism" is less like a criticism of Islam and more like a criticism of "Arabs." Slrubenstein

 * Good response. The last line is a good evaluator of criticism of Jews but not of Judaism. My understanding is that the term refers to the religion and now the people.  (Somehow the culture is in there but still this is really about the religion since you can be Jewish and not believe in Judaism.)  I have listed to a woman named Irshad Manji speak on Islam and her belief that the Quran was not written by God.  She has much to say about Jews that are not well received by Moslems and much against Israel that is well received.  Do you read criticisms from non-Jews?  Have you found any that are credible? - Tεx τ urε 19:13, 15 Apr 2004 (UTC)

My main point is that the very nature of Judaism makes it difficult if not impossible to distinguish between "religion" and "ethnicity" -- concepts that are culture-bound, and meaningful in modern Western societies but not necessarily useful in other contexts. When you say that one can be Jewish and not believe in Judaism, I think you are applying a Platonic/Christian binary between being and believing. A male Jew is Jewish by virtue of circumcision -- this is not a volitional act by the circumcised person, and does not represent belief (although many Greek-influenced Jewish philosophers, like Paul, have suggested this -- my point is that the suggestion reflects Greek thought more than Jewish thought and has no basis in the Hebrew Bible). A secondary but still important point is that "criticism" has to be understood in context. Do I accept criticism by non-Jews? Well, I don't know why not -- but I woold need to know why they are making the criticism, and what the effect of the criticism might be. Of course I feel the same way about "praise" of Judaism. Surely you know many Jews and even many Zionists are skeptical if not suspicious of right-wing fundamentalist Christian support for Israel. And is the "criticism" really a criticism? As I said, most Jews would not take the statements "God does not exist" or "The Bible was not revealed by God" as criticisms of Judaism. Slrubenstein

 * I think its one thing to have *theological* or philosophical criticism of the Jewish religion (and this can be internal or external, I have no problem with a link from a Christian viewpoint arguing, for example, that the Jewish religion is wrong not to accept Christ etc or from a Islamic viewpoint arguing why Jews should accept Islam or why Jews should accept Buddah or what have you or a secular or athiestic viewpoint on why Jewish religious beliefs do not hold water). I think it's also valid to have criticisms, internal or external, say of the Haskalah and moves towards Jewish assimilation or criticisms of Jewish nationalism (though if it gets into Zionism it belongs in that article). But that's all quite different from anti-Semitic Jew-baiting or Jew-hatred, ie criticisms that have no scholarly or intellectual basis (or even factual basis) but are just propaganda attempts at spreading hatred against Jews rather than engaging in a serious debate on Jewish issues. Jew-Watch brings nothing to the debate, it is not "criticism" but abuse and vitriol and it is ridden with factual errors and distortions. I don't see any reason why Wikipedia should list it in an article on Judaism as some sort of source of either information or criticism. If it belongs anywhere it's in an article on Anti-Semitism as an example of the practice. AndyL 21:47, 15 Apr 2004 (UTC)

I agree -- although I do think that theological and philosophical critiques ought to be situated and contextualized. Slrubenstein

 * Thank you for the responses. I agree that jewwatch is inappropriate.  I am glad that critical links will remain.  I hope to see at least one more link that is truly critical of Judaism (not jews).  I think an internal criticism would be most appropriate. - Tεx τ urε 03:44, 16 Apr 2004 (UTC)

willful misunderstandings
Actually I didn't see the subtlety you were trying to get at, the distinction of race/culture vrs. religion/philosophy. Maybe you are right, and racial critisisms shouldn't be present in the form of external links, but rather a link to racism, or anti-semite, or whatever. It brings up a more important issue to me, which is 'are jews a race or a religion, or both?'. Every Jew I have ever known insists it is a religion, not a race, but then my jewish friends tend to pride themselves on their family 'going back' to moses, and so forth. Ethnic history/tradition is an important factor amongst jews. In summary, your view about the external link makes sense to me, so long as jews are to be viewed not as a religion, but as either as a race/ethnicity, or some conglomeration of race and religion, much like sikhs, jains, or hundu's. Regardless, critisism not based on race, but rather on religious doctrines should be present, altho I agree that is not what jew watch appears to be about, and despite its high google rating, it does seem to be a site of rather poor quality. Cheers, Sam Spade 01:15, 16 Apr 2004 (UTC)
 * I appreciate your response -- I'm satisfied that we understand one another well enough to avoid conflict on the article. As for my subtle point -- well, let me put it this way: people studying people is not the same as people studying rocks.  When people study rocks it isn't hard for people to agree that rocks may be igneous, metamorphic, or sedementary.  But when people study people things are more complicated for two reasons.  First, unlike rocks, people have their own opinion of themselves.  Second, unlike the case with people studying rocks, the observer and the observed are both people.  You make this distinction between race/ethnicity and religion/philosophy.  I say that when you look at the authoritative Jewish texts, the Bible and the Talmud, you find no such distinction or basis for such a distinction.  It is a distinction foreign to Biblical and Rabbinic Judaism.  Why do you have this distinction?  I am not sure but I think it is a product of a number of forces, some old (Platonic dualism) and others recent (modernity -- see Weber and Habermas), but both Western.  You ask why some Jewish friends of yours insist that Judaism is a religion and not a race, and I repeat a commonplace I have repeated on other pages: you have to look at things in context.  How Jews talk about themselves today has a lot to do with the influence of Christianity ahd the Enlightenment (after the Enlightenment, Reform and Orthodox Jews claimed that Judaism is a religion in order to make themselves more intelligible to Europeans, and in order to make Judaism fit into modern life -- but this is a rather recent phenomenon).  It also has to do with the aftermath of the Holocaust: Hitler killed Jews because of their race so you can understand why some Jews today insist that they are not a race.  I am not saying that Jews are a race either, not in the modern sense -- because Jewish identity was forged in a very different context.  Also the meaning of race has changed.  Dio Cassius wrote that "I do not know the ofigin of this name (Jews) but it is applied to all men, even foreigners, who follow their customs.  This race is found among Romans."  Note that "belief" does not enter into it (so creed, dogma, theology and philosophy certainly are irrelevant).  But what does he mean by race here?  Certainly not what we mean today, since someone can convert to the Jewish race by following their customs.  As I said, Judaism developed before, and outside of, the Hellenic and Roman empires; even their ways of talking about people didn't apply well to Jews.  Actually, I thought most of this is discussed in the article on Judaism, and on Comparing and COntrasting Judaism and Christianity.  Or are you questioning the content of those articles?  Surely you read this article, before commenting on the talk page, right? Slrubenstein

The real "source" of "Anti-semitism" has been the "Mosaic Distinction" which has created an artificial "Jewish Identity" of "Race, Ethnicity, Religion, Language, and Culture" in one.

http://216.239.41.104/search?q=cache:BMxhzp-iogEJ:www.rishon.com.ar/rishon/rice1.asp+Freud,+Moses+and+the+Religions+of+Egyptian&hl=en&ie=UTF-8

"Anti-semitism" is the natural result of "Semitism" or "Jewishness" as a FALSE Identity, and which places ONLY JEWS as being the only TRUE HUMANS and as being the only "GOD's CHOSEN PEOPLE" and of being the only TRUE RELIGION and as being and having the only TRUE PERSONAL and TRIBAL "GOD":YHWH.

Hey Paul
You've got the wrong page, check these out

 * Jews as a chosen people

 * Jewish ethnocentrism

 * Anti-Semitism

the stuff your talking about here is better suited for these pages. p.s. be careful! Remember wikiquette and Civility. Sam Spade 18:19, 18 Apr 2004 (UTC)

What Paul wrote is factually incorrect and anti-Semitic; there is no place for these comments on any page other than Anti-Semitism Slrubenstein

What was "factually incorrect" and "anti-Semitic" about what I wrote, Steve? What I wrote is factual and valid "criticisms" of the "false identity" that is "Judaism" and "Judaism" is the actual topic of this article and not "Anti-semitism", which is itself a misnomer.

"Normative inversion is central to Assmann's argument pertaining to another category that he introduces and that is the 'mosaic distinction.' Perhaps we should define the latter term first. When Moses created his new religion, or rather a reformulation and adaptation of Akhenaten's religion, he did everything possible to turn polytheism on its head. This 'distinction' was supposed to be the distinguishing element between true and false religion. In contrast to polytheism which was universal and prejudice-free, the Mosaic religion was absolute, exclusive, and intolerant of other religions and here, according to Assmann and many historians of the period of antiquity, lay the seeds of anti-Semitism."

The real "source" of "Anti-semitism" has been the "Mosaic Distinction" which has created an artificial "Jewish Identity" of "Race, Ethnicity, Religion, Language, and Culture" in one.

http://216.239.41.104/search?q=cache:BMxhzp-iogEJ:www.rishon.com.ar/rishon/rice1.asp+Freud,+Moses+and+the+Religions+of+Egyptian&hl=en&ie=UTF-8

"Anti-semitism" is the natural result of "Semitism" or "Jewishness" as a FALSE Identity, and which places ONLY JEWS as being the only TRUE HUMANS and as being the only "GOD's CHOSEN PEOPLE" and of being the only TRUE RELIGION and as being and having the only TRUE PERSONAL and TRIBAL "GOD":YHWH.

-PV

PS--And your obvious attempts to have me banned and censored is proof of your own lying hypocrisy and intolerance of any valid "criticisms" of Judaism as a "false identity" that is the root and source of "Anti-semitism", actually and more accurately, "anti-JEWISHNESS" as being a FALSE IDENTITY, and that is the real cause of "Hate" of any Non-Jews:

From: Fred Bauder  Subject: Re: Paul Vogel's anti-Semitism Newsgroups: gmane.science.linguistics.wikipedia.english Date: Tue, 13 Apr 2004 13:44:26 +0000

Believe it or not, it is best to request mediation on this matter with him, although I would vote to accept this matter for arbitration as it sits now (although I know certain other arbitrators would not).

Fred

From: "steven l. rubenstein"  public.gmane.org> Reply-To: English Wikipedia  public.gmane.org> Date: Tue, 13 Apr 2004 15:04:58 -0400 To: wikien-l-g2DCOkC13y2GglJvpFV4uA  public.gmane.org Subject: [WikiEN-l] Paul Vogel's anti-Semitism

Paul Vogel has been adding an anti-Semitic link to the Judaism page. I explained in detail on the talk page why I think this is inappropriate, and I deleted the link. Although some other users believe that such a link is acceptable as long as it is clearly identified, I think if Wikipedia is going to have any links to anti-Semitic material it should be on the anti-Semitism page.

In any event, after I explained why I deleted the link, Vogel responded, "Any hue and cry of "anti-semitism" or "nazism" etc. ad nauseum for such a link is not relevant, if one is being hypocritical in actually allowing similar pov and slanderous links on cosmotheism, or any other religion, within Wiki articles.-PV " -- a response that ignored my explanation entirely.

I replied, "I am not "allowing" slanderous links on the cosmotheism page. Two rights do not make a wrong. If you have a problem on another site, seek mediation -- don't take out your frustrations here."

And then Vogel made clear the anti-Semitic logic by which problems on the cosmotheism page are really "Jewish" problems: "Aren't you? Each one of those 4 slanderous POV articles and each one linked as "criticisms" on the cosmotheism page have been written by "Jews", and you have not ever protested and ever insisted upon their actual "removal" have you? The problem is on THIS SITE, WIKIPEDIA. The lying hypocrisy of your own "ilk" is responsible for this nonsense, and so it actually is YOUR OWN PROBLEM. Unfortunately, there is no effective medication for psychological projection on your and your own ilk's part, but, hope springs eternal!.-"

Do I need to explain my outrage? Vogel doesn't identify the people working on the cosmotheism as wikipedians but as "Jews." He doesn't identify me as a wikipedian but solely as a "Jew." And because I am a Jew, he holds me responsible for what other "Jews" have done on another site.

This use of "Jew" as a slur; the identification of my "ilk" as hypocrites, reeks of anti-Semitism. If this itself does not merit banning, I certainly think some strong action should be taken.

Thanks,

Steve

Steven L. Rubenstein Associate Professor Department of Sociology and Anthropology Bentley Annex Ohio University Athens, Ohio 45701 ---

"Outrage", indeed!

"Each one of those 4 slanderous POV articles and each one linked as "criticisms" on the cosmotheism page have been written by Marxist "Jews", and you have not ever protested and ever insisted upon their actual "removal" have you?"

Of course, Steve hasn't.

"In contrast to polytheism which was universal and prejudice-free, the Mosaic religion was absolute, exclusive, and intolerant of other religions and here, according to Assmann and many historians of the period of antiquity, lay the seeds of anti-Semitism."

Nothing like selective "outrage" to reveal psychological projection and its typical "lying hypocrisy".-PV

PS--Here too!:

User:66.2.156.69 Anonymous troll vandalising Judaism, and Holocaust. Reverts etcAndyL 03:13, 14 Apr 2004 (UTC) Do we need to quickpoll this user? If he continues, I'd feel comfortable giving him a day off on my own discretion - and I suspect dozens of admins would agree with me. Pakaran. 03:11, 14 Apr 2004 (UTC)

I agree with you Pakaran. This is an IP user, and the activity seems to be simple vandalism that clearly violates NPOV. If the user continues I will ban the IPs for 24 hours and protect any of the pages if nessecary, such as the user coming back under another IP and re-editing the pages in question with the same vandalism. Seems a simple issue to me. --Flockmeal 03:17, Apr 14, 2004 (UTC)

As I understand it this person had been blocked at one (or more) points for 24 hours with no effect. Now that it is clear that he is an anti-semite using Wikipedia as a platform to spread anti-semetic views, I believe his should be banned. His contributions to articles are at the very best contentious -- but usually they amount to no kmore than adding obscure and self-serving links to neo-nazi websites. On talk pages his anti-Semitism is clear. When I wrote, on the Judaism talk page, that a link to an anti-semitic site is inappropriate, he replied that people were placing inappropriate remarks on the cosmotheism page. This is very bad behavior at wikipedia -- no contributor should "punish" one page begause of something that happened on another page. More importantly, he is punishing me for what others have done, an example of collective guilt that makes perfect sense in his anti-semitism, but not in a wikipedia community. He practically said that Jews control wikipedia, which is a classic anti-semitic stance. I think he should be banned. Slrubenstein 12:31, 14 Apr 2004 (UTC)

No change, no improvement. When is there going to be some action?AndyL 03:41, 16 Apr 2004 (UTC) Just ban this idiot. Don't go through quickpolls since this is unambiguous vandalism. And do it quick. Ban the IP before he/she gets a user name, which complicates things when we need to ban vandals. 172 20:20, 16 Apr 2004 (UTC) I've just banned the IP. Along with hard-banned User:Zog, this Nazi scumbag has no place on WP. 172 20:26, 16 Apr 2004 (UTC) This should not be the place to list vandalizing anons. I agree with 172. - Tεxτurε 20:38, 16 Apr 2004 (UTC) This user has not vandalized anything, only expressed a strong POV. silsor 20:43, Apr 16, 2004 (UTC) I was not voting. Only agreeing that anon vandals should not be Quickpolled and should be banned. I haven't voted (and I don't even see anywhere to vote.) - Tεxτurε 20:54, 16 Apr 2004 (UTC) Silsor, this user wasn't guilty of, say, childish Michael-style vandalism, but he/she's in league with other POV trolls/hard-banned vandals (e.g., JoeM and Zog) who couldn't function as constructive editors or writers on WP. 172 21:05, 16 Apr 2004 (UTC) Vandalism is deliberate mischief, but it seems this user believes what s/he is writing. Antisemitism is not against any policy and neither is being "in league" (which I have not seen) with other people. I have reviewed all of this user's edits and I think we need to treat his/her POV in the same way we would treat any other user's POV. silsor 21:16, Apr 16, 2004 (UTC)

User:216.99.245.135 possibly same anonymous troll as 66.2.156.69. Same behaviour as above. AndyL 03:13, 14 Apr 2004 (UTC)

See my comment above. Slrubenstein 12:31, 14 Apr 2004 (UTC)

Steve,

Stop deleting the valid links to "criticisms", http://en.wikipedia.org/w/wiki.phtml?title=Judaism&action=history just because you don't happen in your own pov to like them and do falsely call them "Anti-Semitic". Thanks! :D -PV

While I agree that there should be critical links to Judaism I do not agree with the extreme links being suggested by Paul. - Tεx τ urε 17:52, 19 Apr 2004 (UTC)

Why not?

You seem to agree with the "extreme" critical "links" to cosmotheism??? http://en.wikipedia.org/wiki/Cosmotheism#Criticism If you allow these Jewish/Marxist slanderous "critical links" within the cosmotheism article, then, so should you allow my "critical links" to Judaism, http://en.wikipedia.org/wiki/Judaism#Criticism both here and above and within that article: http://en.wikipedia.org/wiki/Talk:Cosmotheism -PV

Introduction
With reference to Lead section, I have moved the reference to the Jew article to a "disambiguation line" in italics and indented, and added a header for "introduction" to create a "lead section". Presently, this is small; perhaps the lead section should comprise 2-3 paragraphs, as suggested in Lead section. JFW | T@lk  16:15, 7 May 2004 (UTC)

Imitatio dei
Can someone work a reference to Imitatio dei into the article? -- Itai 06:48, 9 Jun 2004 (UTC)

External links - too many?
Does this article really need all of its many external links? There seem to be too many: is it not in danger of turning into a link hub for all of Judaism? --138.37.188.109 08:04, 10 Jun 2004 (UTC)

Why is a Criticism section necessary or appropriate?
I haven't found a Criticism links section in the articles about Christianity, Islam, Buddhism, Hinduism, Sikhism etc. Why is one required for Judaism alone? Jayjg 00:13, 22 Jun 2004 (UTC)

 * I doubt anyone suggests that. My rule of thumb is that critcism sections are needed in articles where it is possible to write one. I doubt you can find enough verifiable criticisms of sikhism to warrant a criticism section, but w christianity you prob could. Obviously Judaism has its share of critics, no one disputes that, do they? Sam [Spade] 00:59, 22 Jun 2004 (UTC)

 * No one doubts that Judaism has its share of critics; in fact, one could quite plausibly argue that it has vastly more than its fair share. And indeed, that it the point; as far as I have been able to ascertain, only the Judaism article on Wikipedia has managed to attract its own special set of Criticism links, some leading to arguably anti-Semitic sources.  Regarding Sikhism, that too is interesting; one can find literally thousands of internet sites "criticising" Judaism (or more accurately, bizarre myths and beliefs about Judaism), but few or none about Sikhism, a religion with a comparable number of adherents.  Why is that?  One could claim that it is because Judaism is thousands of times more criticism-worthy than Sikhism, but I think the real answer is far more obvious.

 * This kind of "special treatment" of Judaism is all too common, and unless I were to see similar sections following all or even most other faith articles, I would quite rightly feel that these links are inappropriate. I wonder how long links critical of Islam would last on the Wikipedia article about it?  There are certainly enough webpages on the topic. Jayjg 03:11, 22 Jun 2004 (UTC)

 * You see my opinion above, I would support you in placing such links on Islam, and oppose you in removing them here. IMO more links, not less, is whats best for a wiki. It's all about utility and useful info. Sam [Spade] 03:14, 22 Jun 2004 (UTC)

 * And you see my opinion above. It is apparent that the Wikipedia standard is to have no set of "Criticism" links following an article about a faith; rather, the links following a description of a religion are uniformly positive or neutral in nature.  The Judaism article should follow the Wikipedia standard, whatever it is, so as to be neutral. Jayjg 04:39, 22 Jun 2004 (UTC)

 * And by the way, more links is not the best way to go; if it was, then why did all those extra Lubavitch links keep getting deleted? The links in this article, as in all others, should be informative and balanced.  They don't need to be overwhelmingly comprehensive; 200 links is not better than 20, and 2000 better than 200.  Providing links to anti-Semitic tracts is not adding "utility and useful info" to a page about Judaism. Jayjg 14:23, 22 Jun 2004 (UTC)

 * It would seem we disagree on the particulars. Sam [Spade] 14:39, 22 Jun 2004 (UTC)

 * I'm not aware of any "particulars" on which we disagree. Rather, I have pointed out that there is only a Criticism section for one religion on all of Wikipedia, and you seem to agree with that.  You also claimed that the more links the better, but this is clearly not a Wikipedia standard, or desired state.  It's pretty clear that the Criticism links section has been placed in the Judaism section for non NPOV reasons, and it needs to go.  I'll wait a little while to see if anyone else can come up with a good rationale for keeping the section; so far there has been none. Jayjg 15:07, 22 Jun 2004 (UTC)

I removed criticism links. I had originally moved these to a seperate section because they were cluttering the general links area. If re-insertion of the books (and the ghastly infidels.org article) are deemed necessary, it would have to go with a nicely authored paragraph that details non-antisemitic intellectual criticism of Judaism. Such a paragraph would benefit all religion articles. JFW | T@lk  15:21, 22 Jun 2004 (UTC)

 * The links in the Jew article seem better organized and more clear. Would it make sense to simply copy the religion links from there to here? Jayjg 17:59, 23 Jun 2004 (UTC)

See: Neutral point of view. Hyacinth 19:39, 23 Jun 2004 (UTC)

 * I don't think the wording of this "it is clearly POV to have a criticism section in Judaism but not in Christianity" is clear. Do you mean to say "it is clearly POV to have a criticism section in Judaism, but not in other faiths like Islam, Christianity, and Hinduism"?

The Jew article has better links on Judaism
The Jew article has better links on Judaism; should they just be copied to here? Jayjg 15:38, 24 Jun 2004 (UTC)

This article is much too long.
As the Wikipedia warning that appears every time you try to edit this page correctly tells us, this article is far too long.

I just restored a chunk of text (on Israeli denominations) that was cut a couple of weeks ago but not put into the Jewish denominations article (as the note suggested it was). Nevertheless, I agree that the Judaism article is much too long and material should be cut drastically. Not by simply deleting it or even summarizing it in this article, but by moving it to more immediately relevant articles. I.e. by taking each long section, and replacing it with one or two general paragraphs containing links to the relevant articles that explore each issue in depth. Or even just a list of links. For instance: "Jewish denominations" could have one paragraph mentioning the major denominations (or perhaps one for diaspora and a second for Israel), or even just a list of them. --Dovi--

The Jewish Encyclopedia
The Jewish Encyclopedia has now passed into the public domain. Feel free to legally cut and paste to you hearts' content, for this or any other Judaism-related articles.

http://www.jewishencyclopedia.com/

Quadell (talk) 19:02, Jul 6, 2004 (UTC)

 * Don't we know it :-( JFW | T@lk  21:28, 6 Jul 2004 (UTC)

Recently removed paragraph
I have removed this new paragraph:
 * Unlike most other identities (including other races and religions) Judaism is not a self-enclosed and bounded phenomenon (A Radical Jew: Paul and the Politics of Identity 243-244). During the Golden Age of German intellectualism, when religious prejudice came to be considered a mark of insufficient intellectual development although racism was still considered rational, an attempt was made to untie this knot in the case of the Jews, by referring to the religion as Judaism, the people as Palestinians, and opposition to the people (not the religion) as antisemitism, as can be seen in writings of the time by such as Kant. That use of the term Palestinian was adopted by European Zionists, largely nonreligious, who emigrated to the Holy Land, but has since fallen into disuse as the term is now almost invariably used to describe the Arabic residents of the region. The term antisemite, however, has survived mostly intact, although there is some debate today over whether it should be extended to other nations regarded as Semites.

The problem is that this new paragraph is a discursus which takes us far away from the main topic, onto a 100 year old terminology which had never been used previously, and has not been used since. This has no place in the main article on Judaism. The last two sentences are also highly problematic for other reasons. For one, there is no such thing as a Semitic people; this issue has been discussed endlessly on Wikipedia! (There are, of course, Semitic languages.) RK 01:22, Jul 9, 2004 (UTC)

OK; it's not my position, nor do I assume it's Wikipedia's, it was the response of German thinkers 100 years ago to the question posed above 'Is Judaism a religion or a people or what?' Gzuckier 02:20, 9 Jul 2004 (UTC)

monotheism
I reverted a recent change. Judaism is the first recorded monotheistic religion -- and the article explains, a little lower down, what the significance is. This is an uncontroversial fact that ought not to be deleted. It is possible that there were other monotheistic religions before Judaism, but we have no record of them -- which is why the fact is "recorded," not just the first monotheistic religion. This is an important fact, because in Judaism's own myth of itself, its rejection of non-monotheistic religions was central to its creation. The compartative study of ancient texts confirm this -- many of the changes the Biblical authors made to the myth of Utnapishtim, in writing the story of Noah and the flood, involved a shift from polytheism to monotheism. By the way, it is worth discussing changes before making them. Slrubenstein

 * Akhenaten's monotheistic cult of Aten is recorded, and it's older than monotheistic Judaism. It's been discussed at the top of this talk page. Ausir 20:09, 18 Jul 2004 (UTC)

Sorry I missed the earlier discussion -- usually the most recent talk is here at the bottom. In any event, most scholars do not consider the cult of Aten to be monotheistic. Akhenaten and his followers (who were few and for a short time -- I'd have no objection to saying that Judaism is the "first recorded example of an institutional monotheistic faith") admited to the existence of other gods and to polytheistic mythology, but elevated Aten as the chief god, to be worshiped independently of the established priestood. The article discusses the meaning of monotheism in its historical context in a later paragraph -- what was at stake in monotheism was not so much the number of Gods as the kind of relationship between God and people (see Kaufman's The Religion of Israel but there are lots of work on ancient neareastern scholarship and Biblical scholarship that make this point). Slrubenstein

 * In any event, Zoroastrism comes first or at the same time period. An absolute claim that "Judaism is the first recorded monotheistic religion" is just a POV.   – Kaveh (talk)   12:49, 30 Dec 2004 (UTC)

Introductory Paragraphs Removed from Main Article
''Two things distinguish Judaism from the other religions that existed when it first developed. First, it was monotheistic. The significance of this belief is not so much the denial of other gods; although this element is fundamental to Rabbinic Judaism, according to most critical Bible scholars the Torah often implies that the early Israelites accepted the existence of other gods. Rather, the significance lies in that Judaism holds that God created and cares about people. In polythestic religions, humankind is often created by accident, and the gods are primarily concerned with their relations with other gods, not with people. Second, the Torah specifies a number of laws to be followed by the Children of Israel. Other religions at the time were characterized by temples in which priests would worship their gods through sacrifice. The Children of Israel similarly had a temple, priests, and made sacrifices -— but these were not the sole means of worshipping God. In comparison to other religions, Judaism elevates everyday life to the level of a temple, and worships God through everyday actions.

By the Hellenic period, most Jews had come to believe that their God was the only God (and thus, the God of everyone), and that the record of His revelation (the Torah) contained within it universal truths. This attitude may reflect growing Gentile interest in Judaism (some Greeks and Romans considered the Jews a most "philosophical" people because of their belief in a God that cannot be represented visually), and growing Jewish interest in Greek philosophy, which sought to establish universal truths. Jews began to grapple with the tension between the particularism of their claim that only Jews were required to obey the Torah, and the universalism of their claim that the Torah contained universal truths. The result is a set of beliefs and practices concerning both identity, ethics, one's relation to nature, and one's relation to God, that privilege "difference" -— the difference between Jews and non-Jews; the differences between locally variable ways of practicing Judaism; a close attention to different meanings of words when interpreting texts; attempts to encode different points of view within texts, and a relative indifference to creed and dogma.''

title: Talk:Judaism/Archive 5