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Wikipedia:Articles for deletion/Marilu mercalina

 This page is an archive of the discussion about the proposed deletion of the article below. This page is no longer live. Further comments should be made on the article's talk page rather than here so that this page is preserved as an historic record. The result of the debate was DELETE. jni 09:31, 21 Jun 2005 (UTC)

Marilu mercalina
Seven hits for this name on Google, none of which are relevant. This strikes me as unencyclopedic, since this person is clearly non-notable. -- claviola (talk to me)
 * Agree, delete--no Allmusic either. Meelar (talk) 20:47, Jun 15, 2005 (UTC)
 * Delete, notability not established. Mr Bound 22:59, Jun 15, 2005 (UTC)
 * Delete nn vanity. --Etacar11 00:36, 16 Jun 2005 (UTC)
 * This page is now preserved as an archive of the debate and, like some other VfD subpages, is no longer 'live'. Subsequent comments on the issue, the deletion, or the decision-making process should be placed on the relevant 'live' pages.  Please do not edit this page .

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/


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User:Musicalplayer

I am a musician who plays the violin, piano, and accordian. Right now my favorite composers are Liszt, Chopin, and Rachmaninov.

My favorite websites (with free audio!) are free mp3 files

title: User:Musicalplayer


text:
Allan Kayser

Allan Joseph Kayser II (born December 18, 1963) is an American film and TV actor.

Biography
Kayser was born and raised in Littleton, Colorado, and attended Columbine High School from 1978 to 1982. Shortly after graduating, Kayser moved to Los Angeles, California, and began his acting career. He was a part of several motion pictures in the 1980s, including Hot Chili and Night of the Creeps. However, Kayser is perhaps best known for starring as Bubba in 95 episodes of the American television sitcom Mama's Family from 1986 to 1990, making him a teen idol in the 1980s. In 1989, Kayser was nominated for a Young Artist Award as Best Young Actor Guest Starring in a Drama or Comedy Series for his part as Bubba Higgins in Mama's Family.

Kayser was previously married to Lori Kayser; with whom he had 2 children. As of August 23, 2014, he is married to Sara Kayser. The couple also had 2 children.

Honors
Kayser was inducted into the Missouri Walk of Fame at the annual Missouri Cherry Blossom Festival, located in Marshfield, Missouri, in 2022.

Filmography

 * Film:
 * Hot Chili (Jason) – 1985
 * Night of the Creeps (Brad) – 1986
 * Journey of the Heart (Glen) – 1997
 * Double Teamed (Nicky's Dad) – 2002
 * More Than Puppy Love (Tony) – 2002
 * Shimmer (Eric McKenzie) – 2006
 * All Roads Lead Home (Tobias) – 2008
 * Next Caller (Handsome Billy Bob Brown) – 2009
 * House of Forbidden Secrets (Brad) – 2013
 * House of the Witch Doctor (Cliff Rifton) – 2013

 * Television:
 * Mama's Family (Bubba Higgins) (95 episodes, 1986–90)

 * Guest appearances:
 * The $25,000 Pyramid (5 appearances, 1987)
 * The New Hollywood Squares (2 appearances, 1987 and 1989)
 * Circus of the Stars #14 (1989)
 * Vicki! (Vicki Lawrence's talk show, 1992)

title: Allan Kayser


text:
Template talk:Film-director-stub

this stub is not named according to the conventions for stubs. Should probably be "film director-stub" or simply "director-stub" --MarSch 16:38, 15 Jun 2005 (UTC)
 * Agree. I will change it and all articles that use it. The new name will be film director-stub (I don't want to use director-stub because I think that director can be applied to other things apart from films). Paulo Oliveira 13:28, 16 Jun 2005 (UTC)
 * I decided not to change all the articles because, apart from being extremely time-consuming, the redirect serves that purpose. Paulo Oliveira 13:31, 16 Jun 2005 (UTC)

"Template:Filmmaker-stub" listed at Redirects for discussion
The redirect [//en.wikipedia.org/w/index.php?title=Template:Filmmaker-stub&redirect=no Template:Filmmaker-stub] has been listed at redirects for discussion to determine whether its use and function meets the redirect guidelines. Readers of this page are welcome to comment on this redirect at  until a consensus is reached. Bearcat (talk) 01:37, 8 November 2023 (UTC)

title: Template talk:Film-director-stub


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SD Teucro

Sociedad Deportiva Teucro is a handball team based in Pontevedra, Galicia, in Spain. SD Teucro currently plays (2015–16 season) in Liga ASOBAL.

Season by season

 * 15 seasons in Liga ASOBAL

Notable players

 * 🇪🇸 David Davis
 * 🇪🇸 José Javier Hombrados
 * 🇪🇸 Xavier Pascual Fuertes
 * 🇲🇪 Draško Mrvaljević
 * 🇲🇰 Borko Ristovski
 * 🇷🇸 Dejan Perić
 * 🇸🇪 Dalibor Doder

Stadium information

 * Name: - Pavillón Municipal
 * City: - Pontevedra
 * Capacity: - 3,500
 * Address: - Rúa J.M. Pintos s/n

title: SD Teucro


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Grid (graphic design)

In graphic design, a grid is a structure (usually two-dimensional) made up of a series of intersecting straight (vertical, horizontal, and angular) or curved lines (grid lines) used to structure content. The grid serves as an armature or framework on which a designer can organize graphic elements (images, glyphs, paragraphs, etc.) in a rational, easy-to-absorb manner. A grid can be used to organize graphic elements in relation to a page, in relation to other graphic elements on the page, or relation to other parts of the same graphic element or shape.

The less-common printing term "reference grid," is an unrelated system with roots in the early days of printing.

Antecedents
Before the invention of movable type a system based on optimal proportions had been used to arrange handwritten text on pages. One such system, known as the Villard Diagram, was in use at least since medieval times.

Evolution of the modern grid
After World War II, a number of graphic designers, including Max Bill, Emil Ruder, and Josef Müller-Brockmann, influenced by the modernist ideas of Jan Tschichold's Die neue Typographie (The New Typography), began to question the relevance of the conventional page layout of the time. They began to devise a flexible system able to help designers achieve coherency in organizing the page. The result was the modern typographic grid that became associated with the International Typographic Style. The seminal work on the subject, Grid systems in graphic design by Müller-Brockmann, helped propagate the use of the grid, first in Europe, and later in North America.

Reaction and reassessment
By the mid-1970s instruction of the typographic grid as a part of graphic design curricula had become standard in Europe, North America and much of Latin America. The graphic style of the grid was adopted as a look for corporate communication. In the early 1980s, a reaction against the entrenchment of the grid, particularly its dogmatic use, and association with corporate culture, resulted in some designers rejecting its use in favor of more organic structure. The appearance of the Apple Macintosh computer, and the resulting transition away from type being set by typographers to designers setting type themselves resulted in a wave of experimentation, much of it contrary to the precepts of Tschichold and Müller-Brockmann. The typographic grid continues to be taught today, but more as a useful tool for some projects, not as a requirement or starting point for all page design.

Grid use in web design
While grid systems have seen significant use in print media, interest from web developers has only recently seen a resurgence. Website design frameworks producing HTML and CSS had existed for a while before newer frameworks popularised the use of grid-based layouts. Some grid systems specify fixed-width elements with pixels, and some are 'fluid', meaning that they call for page element sizing to be in relative units like percentages, rather than absolute units like pixels or points.

The W3C published the CSS Grid Layout Module Level 1 to define a two-dimensional grid-based layout system.

There are also CSS frameworks that include their own grid system:
 * Bootstrap
 * ZURB Foundation

Grid use in print design
Print design has always used grid systems to organize and structure content. Grid systems started as helper lines for written books. Artists used grid systems to layout the content – text and images – in a manner that makes reading and absorption easier. Newspapers, books, magazines, and classifieds, etc., all use different grid systems that make the optimum use of space for better reading and presentation.

Software
Most desktop publishing software and professional publishing software and other office software including word processors displays grid layout as an option.

title: Grid (graphic design)


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Rozz Rezabek

Rozz Rezabek-Wright (born June 4, 1960), usually Rozz Rezabek, is an American musician based in Portland, Oregon, formerly of San Francisco.

According to Willamette Week, Rezabek "gave ex-flame Courtney Love (once Courtney Harrison) her rocker name; he thrashed backstage with Johnny Rotten at the Sex Pistols' final show, took a teenage Joan Jett to Deep Throat, and shall be remembered in punk histories (his own forthcoming) ever after".

Negative Trend
In 1977, Rezabek formed punk San Francisco-based band Negative Trend with guitarist Craig Gray (later of Toiling Midgets) and bassist Will Shatter (later of Flipper). He left the band in March 1978, prior to their released recordings.

Theatre of Sheep
In 1980, Rezabek formed Portland new wave band Theatre of Sheep, who were popular locally but never made the jump to a wider audience. Their 1983 cassette-only release, A Cathartic Aquacade, was produced and engineered by Greg Sage, leader of Portland punk band the Wipers. Theatre of Sheep's debut 12-inch extended play, A Quiet Crusade, was released on their own Sheepish label in 1983, followed by a cassette-only collection, Theatre of Sheep's Greatest Hits. The band broke up in 1984. Theatre of Sheep were later documented with the 2006 compilation album Old Flames.

Solo work
In an attempt to escape ongoing conflicts with several women (one being Love), Rezabek moved back to San Francisco for several years.

Rezabek's first solo release, the Stockholm Today 7-inch EP, was released in 1986 by Truce. A 7-inch single, "Blue Blessing", followed in 1988, issued on Tombstone Records.

He appeared in the 1998 documentary film Kurt & Courtney, which also featured the Theatre of Sheep song "Pyramid's Babylon".

In 1999, Rezabek released his first solo studio album, Lover Legend Liar.

Reunions
On November 3, 2007, Rezabek performed a set of Negative Trend songs in San Francisco at a Lennon Studios benefit for punk musician Johnny Genocide of No Alternative.

Theatre of Sheep reunited for Portland shows at Slabtown in 2007. and the closing of Satyricon in 2010.

title: Rozz Rezabek


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Wikipedia:Featured picture candidates/Image:Mont-Saint-Michel-2004.jpg

Mont-Saint-Michel
A striking image, suitable in articles in "middle age" category, it was taken by user "Ncihtich". Roscoe x 16:39, 15 Jun 2005 (UTC)
 * Nominate and support. Could be categorized as a kingdom of heaven - Roscoe x 16:39, 15 Jun 2005 (UTC)
 * Oppose. Looks really odd, almost photoshopped (not suggesting that it is). Light spot with off colors in the middle. Junes 16:42, 15 Jun 2005 (UTC)
 * Oppose. Not high enough quality, and I prefer pictures of le Mont Saint Michel with the water surrounding it. -- Silversmith  Hewwo 17:54, 15 Jun 2005 (UTC)
 * Oppose. Noticeably off color. Chicago god 18:42, 15 Jun 2005 (UTC)
 * Oppose. I like the composition quite a lot. But as others have mentioned, problems with the scanning (colour banding, colour casts, dust spots etc.) falls some way short of a Feature Picture. -- Solipsist 19:47, 15 Jun 2005 (UTC)
 * Oppose. Nice composition, but far too many technical problems. Denni ☯ 02:42, 2005 Jun 16 (UTC)
 * Oppose has an annoying pink blob in the middle. - Mgm|(talk) 10:08, Jun 16, 2005 (UTC)
 * Oppose MontStMichel is great image but better photo can be found Knutson 11:10 pm, 16 Jun 20
 * Oppose -- Not natural colour. - Longhair | Talk 03:36, 18 Jun 2005 (UTC)
 * Oppose - very poor quality - Adrian Pingstone 18:54, 19 Jun 2005 (UTC)
 * This link is Broken 1 July 2005 02:37 (UTC)


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Matthew 4:9

Matthew 4:9 is the ninth verse of the fourth chapter of the Gospel of Matthew in the New Testament. It is part of the Temptation of Christ narrative. Jesus has rebuffed two earlier temptations by Satan. In this verse, Satan offers control of the world to Jesus if he agrees to worship him.

Content
In the King James Version of the Bible the text reads:
 * And saith unto him, All these things will I
 * give thee, if thou wilt fall down and worship me.

The World English Bible translates the passage as:
 * He said to him, "I will give you all of these
 * things, if you will fall down and worship me."

The Novum Testamentum Graece text is:
 * καὶ εἶπεν αὐτῷ Ταῦτά σοι πάντα δώσω,
 * ἐὰν πεσὼν προσκυνήσῃς μοι.

For a collection of other versions see BibleHub Matthew 4:9

Analysis
As hinted in the previous verse and confirmed at and, this verse seems to show that the devil controlled the world before the coming of Jesus. It also is said to show how unimportant the physical world is; Satan is willing to abandon it to Jesus in exchange for Jesus not threatening him in the spiritual world. Jesus seems to agree that the physical world is secondary and that he is also mainly interested in the spiritual one. This scene has thus been used as an argument for the supremacy of spiritual over secular power. In a famous letter, Pope Gregory VII used this section to assert his precedence over the Holy Roman Emperor.

This temptation is somewhat different from the previous two. In both of those Satan began with "if you are the messiah" and asked Jesus to test his powers. In this verse Jesus' messianic status is confirmed and rather than test his role of Son of God Jesus is asked to confirm it. The previous two verses have Satan more in his early Old Testament role of what Albright and Mann refer to as the "opposing council," one who works for God by testing the faithful. In this verse he presents himself as the more modern adversary of God.

As with the previous temptations there are various theories as to its meaning. The traditional view that developed in the Middle Ages was that the devil was simply testing Jesus with the sin of avarice. Most modern scholars reject this sin based interpretation. A second theory that was popular for some time, and is still held by many, is that the temptation narrative represents Jesus rejecting alternate views of the messiah. In this verse Satan is tempting Jesus to become a political figure rather than a spiritual one. Many Jews expected the messiah would be both a spiritual and political liberator who would lead the Jewish people to freedom from the Romans and dominion over the world. Why Jesus did not do so was an important discussion in the early church. This temptation is thus theorized as a demonstration that Jesus seeking political power would have been following the will of Satan. A third theory that is popular today is to see the temptation narrative as one of Jesus not making the same mistakes as the Israelites did. France notes that many times since the Exodus the Israelites had compromised their principles for political goals and in this verse Jesus makes clear he will not do the same. Schweizer proposes that the temptation might include elements of both the later two interpretations. As with the rest of the temptation narrative this section is believed to have been taken from Q. Schweizer notes that at the time Q was written the central political issue in the region would have been the First Jewish–Roman War. The small Christian community did not join the Zealots in the revolt and Schweizer feels that Q thus focused on justifying this decision by focusing on the unimportance of politics compared to the spiritual. By the time the Gospel of Matthew was written the Revolt had faded from prominence, Matthew thus adapted the section to fit more closely with his theme of Jesus as the culmination of Jewish history, but preserved some elements of the original argument in Q.

Commentary from the Church Fathers
Jerome: "An arrogant and vain vaunt; for he hath not the power to bestow all kingdoms, since many of the saints have, we know, been made kings by God."

Pseudo-Chrysostom: "But such things as are gotten by iniquity in this world, as riches, for instance, gained by fraud or perjury, these the Devil bestows. The Devil therefore cannot give riches to whom he will, but to those only who are willing to receive them of him."

Saint Remigius: "Wonderful infatuation in the Devil! To promise earthly kingdoms to Him who gives heavenly kingdoms to His faithful people, and the glory of earth to Him who is Lord of the glory of heaven!"

Ambrose: "Ambition has its dangers at home; that it may govern, it is first others’ slave; it bows in flattery that it may rule in honour; and while it would be exalted, it is made to stoop."

Glossa Ordinaria: "See the Devil’s pride as of old. In the beginning, he sought to make himself equal with God, now he seeks to usurp the honours due to God, saying, If you will fall down and worship me. Who then worships the Devil must first fall down."

title: Matthew 4:9


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The Hourglass Sanatorium

The Hourglass Sanatorium (Sanatorium pod klepsydrą) is a 1973 Polish surrealist film directed by Wojciech Jerzy Has, starring Jan Nowicki, Tadeusz Kondrat, Mieczysław Voit, Halina Kowalska and Gustaw Holoubek. It is also known as The Sandglass in English-speaking countries. The story follows a young Jewish man who visits his father in a mystical sanatorium where time does not behave normally. The film is an adaptation of Bruno Schulz's story collection Sanatorium Under the Sign of the Hourglass. It won the Jury Prize at the 1973 Cannes Film Festival.

Plot
Joseph (Jan Nowicki) travels through a dream-like world, taking a dilapidated train to visit his dying father, Jacob, in a sanatorium. When he arrives at the hospital, he finds the entire facility is going to ruin and no one seems to be in charge or even caring for the patients. Time appears to behave in unpredictable ways, reanimating the past in an elaborate artificial caprice.

Though Joseph is always shown as an adult, his behavior and the people around often depict him as a child. He befriends Rudolf, a young boy who owns a postage stamp album. The names of the stamps trigger a wealth of association and adventure in Joseph. Among the many occurrences in this visually potent phantasmagoria include Joseph re-entering childhood episodes with his wildly eccentric father (who lives with birds in an attic), being arrested by a mysterious unit of soldiers for having a dream that was severely criticized in high places, reflecting on a girl he fantasized about in his boyhood and commandeering a group of historic wax mannequins. Throughout his strange journey, an ominous blind train conductor reappears like a death figure.

Has also adds a series of reflections on the Holocaust that were not present in the original texts, reading Schulz's prose through the prism of the author's death during World War II and the demise of the world he described.

Production
The Hourglass Sanatorium is not solely an adaptation of Sanatorium Under the Sign of the Hourglass, but also includes sequences from other works by Bruno Schulz. Regarding the possibility of a film adaptation of a book written by Schulz, director Wojciech Jerzy Has said: "Schulz's poetic prose was the reading of my early youth. It influenced my films. That is why the realization of The Hourglass Sanatorium was a must for me. My aim was not to make a literal adaption of the work, but rather to do justice to what we call the work's poetics: its unique, isolated world, its atmospherics, colours and shapes." The time period of the film is a mixture of elements from the turn-of-the-century Galicia where Schulz grew up, and Has' own pre-World War II memories of the same region. The film was produced by Zespół Filmowy Silesia. Principal photography took place at the Wytwórnia Filmów Fabularnych studios in Łódź.

Release

Despite being a major production, the finished film was met by reluctance from the Polish authorities. Not only was the crumbled sanatorium interpreted as a parallel to the poor condition of many institutions and manor houses in contemporary Poland; Has had also chosen to emphasize the Jewish aspects of the source material, and this soon after an antisemitic campaign the government had launched in 1968, which had prompted around 30,000 Polish Jews to leave the country. The authorities forbid Has to submit The Hourglass Sanatorium for the 1973 Cannes Film Festival, but the director managed to smuggle a print abroad so the film could be screened at the festival. The Cannes jury, led by actress Ingrid Bergman, honoured the film with the Jury Prize. The Polish premiere took place on December 11, 1973. The film is among 21 digitally restored classic Polish films chosen for Martin Scorsese Presents: Masterpieces of Polish Cinema. and has been released on blu-ray in a related box set by Milestone Cinema.

Reception
When The Hourglass Sanatorium was released in Poland it met with mixed reviews from the critics and it was mostly criticized by literary scholars. Artur Sandauer noted that the book was a great material for a film, however, he strongly rejected Has's adaptation since in his opinion it changed Schulz's story "of cosmic dimensions" into "grotesque folklore". Jerzy Jastrzębski opined that Has's film evokes "a feeling of clear insufficiency". The film was positively reviewed by Konrad Eberhard and Adam Garbicz who claimed that it wasn't the film director's intention to adapt Schulz's prose in a literal manner but rather to capture its eschatological climate.

In France, the film was very positively received with film critics such as François Mourin, writing for L'Humanité, praising it for the costumes, set design and decorations, cinematography as well as the actors' performance. Jacques Siclier writing for Le Monde stated that the viewer watching the film experiences "an emotional and breathtaking shock". Richard Bégin described the film's "permeable atmosphere of transcience and deadness" generated by the dominant shots of ruins.

The film also received recognition in Britain and the United States. Phelim O'Neill of The Guardian considered Has's film as "another psychedelic classic" while Michael Wilmington of Chicago Tribune gave the film 3.5 stars out of 4 commenting on the splendid and surreal adaptation of Schulz's literary work.

In the 2015 poll conducted by Polish Museum of Cinematography in Łódź, The Hourglass Sanatorium was ranked as the fifth greatest Polish film of all time.

Awards and honours

 * Jury Prize at the 1973 Cannes Festival
 * Nomination for the Palme d'Or at the 1973 Cannes Festival
 * Award for the Best Scenography at the 1974 Gdansk Film Festival: Andrzej Płocki and Jerzy Skarżyński

Themes
An article by Witold Kiedacz explored the sophisticated structure of the film: "(The film) is built on the principle of tripartite composition. The compositional clasp, binding the material of the middle sequences on both sides into one cohesive whole, is the motif of the conductor-guide that appears at the beginning and at the end of the film. The middle part, on the other hand, is filled with Józef's dream, which is nothing more than a re-experience of childhood, and the reality of the town where the sanatorium is located." Elements from all stories from Schulz's collection were intertwined in Has's film, in whose finale the characters of the conductor and Józef symbolically blend together; Joseph goes blind while gaining wisdom and learning to see "things and things unseen by the ordinary, average person."

Konrad Eberhardt noted that Has's film gives a more tragic tone to Schulz's stories, as it weaves into them the theme of the Holocaust. This motif is recognizable only in one scene, when Józef watches through the basement window a crowd of people fleeing in panic with all their belongings. However, the very first scene of the film, in which a prisoner on a camp bunk appears among the train passengers, communicates to the viewer the experience of the Holocaust.

In her monographic analysis of the film, Małgorzata Jakubowska emphasized the role played by the labyrinth structure in Has's film. Interpreting The Hourglass Sanatorium through the prism of Gilles Deleuze's and Feliks Guattari's theory of rhizomes, Jakubowska noticed that not only the film's non-linear narrative, but also the presence in the film world of shoots, ivy and ferns growing luxuriantly in various directions proves the artistic implementation of the idea of rhizome avant la lettre.

title: The Hourglass Sanatorium


text:
Tenea

Tenea (Τενέα) is a municipal unit within the municipality of Corinth, Corinthia, Peloponnese, Greece. The municipal unit has an area of 167.575 km2. Until 2011, it was a municipality whose seat was in Chiliomodi.

The modern city is named after ancient Tenea, established approximately 15 km SE of Corinth and 20 km NE of Mycenae shortly after the Trojan War. According to Pausanias, Tenea's founders were Trojan prisoners of war whom Agamemnon had allowed to build their own town. The name Tenea is styled upon Tenedos, the founders' home town, whose mythological eponym was the hero Tenes. Tenea and Rome, according to Virgil's Aeneid, had in the years following the Trojan War produced citizens of Trojan ancestry. Under the leadership of Archias in 734 or 733 BC, Teneans and Corinthians established the joint colony of Syracuse in Sicily, the homeland of Archimedes.

History
Tenea was the most important place in ancient Corinthia after the city of Corinth and its port towns; it was situated 60 stadia south of Corinth, according to Pausanias, hence the southern gate of Corinth was called the Teneatic. Stephanus of Byzantium describes Tenea as lying between Corinth and Mycenae. Pausanias says that the Teneatae claimed descent from the inhabitants of Tenedos, who were brought over from Troy as prisoners, and settled by Agamemnon in this part of Corinthia; and that it was in consequence of their Trojan origin that they worshipped Apollo above all the other gods. Strabo also mentions here the temple of Apollo Teneates, and says that Tenea and Tenedos had a common origin in Tennes, the son of Cycnus. It was at Tenea that Oedipus was said to have passed his childhood. It was also from this place that Archias took the greater number of the colonists with whom he founded Syracuse. After the destruction of Corinth by Lucius Mummius Achaicus, Tenea had the good fortune to continue undisturbed, because it is said to have assisted the Romans against Corinth. We cannot, however, suppose that an insignificant place like Tenea could have acted in opposition to Corinth and the Achaean League; and it is more probable that the Teneatae were spared by Mummius in consequence of their pretended Trojan descent and consequent affinity with the Romans themselves.

Archaeological findings
Ruins of ancient Tenea are one kilometre south of Chiliomodi. Some archaeological finds are housed in the Archaeological Museum of Ancient Corinth. The most famous find, the Kouros of Tenea (c. 550 BC), found near Athikia in 1846, is in the Munich Glyptothek. It is a great example of 6th century BC Greek sculpture and of the so-called Aeginetean or archaic smile.

In 1984, archaeologists discovered a sarcophagus of the Greek early archaic period containing the remains of a high-society woman along with offerings.

In 2013 a team of archaeologists led by Elena Korka began to excavate a site in the area where Tenea was thought to have been, in search of the remains of the city. In 2017, they announced the discovery of a dual-chambered tomb containing fourteen graves, along with coins, gold and bronze artefacts, glassware and pottery. In 2018, the Greek ministry of culture announced that the team had found proof of the existence of Tenea. The archeologists found evidence of long-term occupation of the settlement, perhaps from as early as the Mycenaean period up to the Roman occupation of Greece. In 2019, a large bath complex, covering around 500 m2, was discovered. The complex dated to between the late-3rd and mid-1st century BC.

Subdivisions
The municipal unit Tenea is subdivided into the following communities (constituent villages in brackets):
 * Agionori
 * Agios Vasileios
 * Chiliomodi
 * Klenia
 * Koutalas (Koutalas, Mapsos, Spathovouni)
 * Stefani

title: Tenea


text:
User:Carmeld1

Hello. I am a copy editor by trade with interests in old and classic movies (especially noir and French film), photography, art deco and colonial American history. I discovered Wikipedia only this year but have more than 300 edits to my name, though most so far have been of the proofreading sort. I have contributed only a couple of original articles so far but plan to do more in my various areas of interest. I hope to contribute more in areas in which Wikipedia is lacking, such as literature and history, rather than just add to its mountain of videogame trivia and the like. I'm also dedicated to using my professional skills to improve any article I read, even if only in little ways. Hopefully, this page will grow fancier as I learn how to do so!

title: User:Carmeld1


text:
Wikipedia talk:Korea-related topics notice board/Archive 3

Hello, Korean wikipedians and non-korean wikipedians interested in Korea (both south and north).

There's also a Korean Wikipedia. http://ko.wikipedia.org 한국어 위키백과도 있습니다. http://ko.wikipedia.org

Let's talk about various themes about Korean items in Wikipedia. Here are several themes being discussed at the same time. Please do not write your opinion just at the end of this page, but tail it in each section.

Finished business is moved to the archive after a decent interval.

Requests for information or comment
Old and satisfied requests are listed in the archive.

Korean name needed
''Do you need the Korean name(s) of something or somebody? You can post a link to the article here. You can also add this to the article itself:. That will notify other editors that a Korean name is needed.''

 * Gold girdle of Korea (Can anyone think of a better name?)
 * Korean Bell of Friendship (It's in Cali.)
 * Sites of fossilized dinosaurs throughout the southern seacoast (a better name, anyone?)
 * Natural Heritage District of Jeju Island
 * Complex of Goguryeo Tombs
 * Chang Koehan
 * Choi Bounge

Hanja needed
''If you need hanja to complete a name table, set the "hanja" field to "!", like this:. Please also add a link to the article here.''

Kosian
I really want to delete the article of Kosian because it may cause racial discrimination in Korea. Please discuss about the talk page. --Drpepper000 00:46, 1 November 2006 (UTC)

Somebody help me
I am preparing Korean royal cuisine, and it may take about a month to finish it... Somebody help me if you know about it. --Drpepper000 17:51, 1 November 2006 (UTC)
 * I don't know much about it, but I could have a few inputs in there. (Wikimachine 01:24, 2 November 2006 (UTC))

English name of main material for 쌍화차
Anyone who expertise in these areas?--Hairwizard91 15:15, 7 November 2006 (UTC)
 * Sukjihwang(숙지황, 熟地黃)
 * Danggwi(당귀, 當歸)
 * Cheongung(천궁,川芎)
 * Jakyak(작약,芍藥)
 * Gamcho(감초, 甘草)
 * Hwanggi(황기, 黃芪).
 * Don't actually know much about this area, but here's what I've gleaned from a bit of online research:
 * 작약: peony.
 * 당귀: angelica (in Korean usage, specifically Angelica gigas).
 * 천궁: Cnidium officinale (no common name).
 * 숙지황: root of Rehmannia glutinosa (sometimes called "Chinese foxglove").
 * 감초: Chinese Liquorice, Glycyrrhiza uralensis.
 * 황기: Astragalus membranaceus (sometimes called "Chinese milk vetch").
 * Hope that's helpful. Cheers, -- Visviva 17:10, 7 November 2006 (UTC)

Requesting hanja
Hi all,

Just thought I'd mention that I've created Category:Wikipedia articles needing hanja. Adding an article to this category is very simple; in the name table, just set "hanja=!". I hope this will be helpful, and make it easier to find articles that are missing this key little bit of information. -- Visviva 05:58, 9 November 2006 (UTC)

arky and prehistory stuff: relative importance etc
Hello All, Just a brief note to remind everyone to take a look at some of the following to see if I and other editors have set up everything correctly, according to the conventions. Also, I was wondering if somebody would take a stab at assessing the relative importance level of: There are some other indicated on my user page. 여러분, 하루 잘 보내세요. Mumun 14:53, 11 November 2006 (UTC)
 * Jeulmun pottery period
 * Mumun pottery period
 * Daepyeong
 * Igeum-dong site
 * Kim Won-yong
 * Korean Archaeological Society
 * Songgung-ni

 * National Museum of Korea is nice. Also, it would be nice to have short individual articles on each of the regional national museums. Mumun 17:52, 16 November 2006 (UTC)

English word of 숯
Is it soot or charcoal? which is correct?--Hairwizard91 04:22, 14 November 2006 (UTC)
 * Charcoal. English soot wood be 그을음, "scorchness." --Kjoonlee 04:39, 14 November 2006 (UTC)\

조선사편수회 Joseonsa Pyeonsuhoe
Endroit are trying to remove some part of the article in Joseonsa Pyeonsuhoe even though it is cited article. I wish somebody help me to progress the article about Joseonsa Pyeonsuhoe(조선총독부의 조선사편수회). --Hairwizard91 21:09, 16 November 2006 (UTC)
 * See Talk:Reorganization Agent of Korean History, regarding the Simplified Chinese character on the left side of Image:Hwanin hwanguk.jpg. Could this character have been used in the 13th century original version of Samguk Yusa? Please comment.--Endroit 21:33, 16 November 2006 (UTC)
 * I just describe it based on the article of Korea Britanica encyclopedia. You seems to do original research. --Hairwizard91 22:19, 16 November 2006 (UTC)

Please help
I don't know if anyone else has noticed, but there's been a series of Japanese vandalism on many articles that have led to page protection. This has happened to Korea, Kofun period, Joseon Dynasty have been protected recently, and similar thing has happened to Korea under Japanese rule, Battle of Myeongnyang, and I'm sure others.

It looks like we have the same combination of original research, Japanese nationalism, anonymous IP's, mangled English, and revert battling, now at Korean-Japanese disputes. Please help revert the vandalism. Maybe protecting this page too is the only answer.

Also, please be sure to add these and other pages to your "watchlist" and monitor changes. Maintaining the integrity of existing pages is at least as important as improving or adding new articles. The more people watching more articles, the faster we can undo and discourage these attacks. Thanks. Room218 06:20, 19 November 2006 (UTC)

Fair use disputed
Wikimachine asked me to notify people about my tagging of Image:Tan Kem Dae Memorial for Sin Lip.jpg with some “fair use disputed” template. Note that besides the fair use issue, I don't think the image would add much to any article anyway. Wikipeditor 01:51, 21 November 2006 (UTC)

 * It doesn't look like fair use to me either, but more immediately, seeing "Tan Kem Dae" for 탄금대 kind of makes my head hurt. but also, "Tan Kem Dae" should be fixed to "Tangeumdae". --Reuben 02:15, 21 November 2006 (UTC)

Revert by User_talk:Ryulong
I have suggest to move Korea under Japanese rule to Illegal Occupation by Japan In discussion page. But, he or she remove the moving tag. I dont understand why she or he is doing. In addition, I want everybody to join the discussion. --Hairwizard91 07:24, 21 November 2006 (UTC)
 * The word "illegal" is POV. As much as I sympathize that the historical Japanese occupation of Korea could be considered "illegal" we have to set aside such politically charged titles and use a more neutral title if we want to create a truly neutral encyclopedia. --MerkurIX(이야기하세요!)(투고) 07:43, 21 November 2006 (UTC)

 * Link to discussion Talk:Japanese_occupation_of_Korea

say annyong to your hangul
Vernacular scripts--D-Boy 01:56, 1 December 2006 (UTC)


text: File:KhanateThingsViral.jpg

title: File:KhanateThingsViral.jpg


text:
Executive director

Executive director is commonly the title of the chief executive officer (CEO) of a company, non-profit organization, government agency or international organization.

The title is widely used in North American and European not-for-profit organizations, though in the United States many have adopted the title 'President' or CEO. It generally has the same meaning as CEO or managing director.

The title may also be used by a member of a board of directors for a corporation, such as a company, cooperative or nongovernmental organization, who usually holds a managerial position with the corporation. In this context the role is usually contrasted with a non-executive director who usually holds no executive, managerial role with the corporation.

There is much national and cultural variation in the exact definition of an executive director.

United Nations
The title is used for the chief executive officer of several UN agencies, such as UN Women.

United States
In the US, an executive director is a chief executive officer (CEO) or managing director of an organization, company, or corporation. The title is widely used in North American not-for-profit organizations, though many United States nonprofits have adopted the title president or CEO.

Confusion can arise because the words executive and director occur both in this title and in titles of various members of some organizations' boards of directors.

In the US nonprofit sector, the executive director role is the highest ranking position within the organization. It corresponds to a CEO position in a for-profit corporation.

Role
The role of the executive director is to design, develop and implement strategic plans for the organization in a manner that is both cost and time-efficient. The executive director is also responsible for the day-to-day operation of the organization, which includes managing committees and staff as well as developing business plans in collaboration with the board. In essence, the board grants the executive director the authority to run the organization. The executive director is accountable to the board of directors and reports to the board on a regular basis as defined by the organization's bylaws. The board sets the vision through a high-level strategic plan, but it is the role of the executive director to create implementation plans that support the strategic plan.

The executive director is a leadership role for an organization and often fulfills a motivational role in addition to office-based work. Executive directors motivate and mentor members, volunteers, and staff, and may chair meetings. The executive director leads the organization and develops its organizational culture.

United Kingdom (UK)
In the UK, an executive director is a member of a board who is also an employee with a senior role. It is common for boards to have several executive directors, e.g. for different departments. There is no legal difference between an executive and a non-executive director (NXD or NED), but there are considerable differences in the expectations associated with the role.

title: Executive director


text:
Talk:Swedish

Swedish Medical Center
I was actually serious about Swedish Medical Center in Seattle, Washington. A Google search for "swedish medical center" lists it as top entry. In Seattle, "Swedish Medical Center" is often referred to as just "Swedish".

Article history: (05:21, 22 May 2005 (rm Swedish Chef and Swedish Medical Center in Seattle, Washington, please be serious.)

People, please at least do a Google search before accusing others of not being serious.

-- Jwinters | Talk 16:53, 15 Jun 2005 (UTC)

Upon reconsideration, I have removed Swedish Medical Center due to a discussion with another user. There is a "Valley Medical Center" around here too and I wouldn't allow that on the page for "valley". So, for the sake of consistency, I've changed my mind. -- Jwinters | Talk 18:55, 15 Jun 2005 (UTC)

title: Talk:Swedish