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162 himself proudly, that he fixes the gaze of all, both young and old, and no one tires of contemplating him, so long as he continues to display his magnificent attitudes."

The 'Hipparchicus,' or 'Cavalry Officer's Manual,' is a treatise on the duties of the Commandant of the Knights, and is addressed in a friendly tone to the person holding that office at Athens. The regulation number of the Knights was one thousand, but Xenophon intimates that the corps had fallen below that number, and he even suggests that foreign troopers should be enlisted to fill up the ranks. This shows how weak was the cavalry arm of the Athenian republic, and on how small a scale all its operations must be conceived. Xenophon, in treating of these, does not seem to have had any clear idea of the functions of cavalry, as distinguished from infantry, in war. No military rules referring to this subject are given. In one place, indeed, he advises that when the enemy are on a march, and any weaker force gets detached from the main body, a dash should be made at it by the cavalry; and in this he says that the tactics of beasts and birds of prey in attacking whatever is left unguarded should be imitated. Elsewhere he says that cavalry should be supported by infantry, and that the cavalry may be made to conceal infantry among and behind them. But it would have been more interesting if Xenophon had given us precisely the military ideas of the day as to how each force was to act. Perhaps such ideas were little developed; and Xenophon, both in this work and in his 'Anabasis,' shows that to his


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Rh mind war was not a science. His contrivances for deceiving the enemy by mixing up grooms with poles in their hands among the troopers, so as to make the numbers appear larger, and other tricks of the kind, have a puerile appearance. We cannot help thinking how futile would be such stratagems against the powerful field-glasses of modern times. But this treatise, and much of Xenophon's writing, shows in a strong light the comparative pettiness of ancient warfare, and, we may add, the material insignificance of the Athenian republic. All the more honour to her that in intellectual things she was so great! Xenophon does not fail to lecture his commandant of cavalry on the moral qualities necessary for his position, and, above all, on the temperance, endurance of fatigue, and manly energy which he will be required to exhibit; and he repeats over and over again that the enterprises of war can only be successful with the help of the gods, and must never be undertaken without sacrifices and propitious omens.

Nothing was more personally characteristic of Xenophon than his fondness for hunting, and we have seen above (p. 129) that he considered this exercise the best school of warlike prowess and manly virtue. His 'Cynegeticus,' or 'Treatise on Hunting,' embodies the results of his experience in the art, and reinforces the principles which he held in relation to it. This little book is written with all the enthusiasm of an Izaak Walton dilating upon his favourite pastime, and it contains much minute and accurate observation of nature. It was first translated into English by Blane, the

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/


text: West-Port Murders!

title: West-Port Murders!


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164 well-known writer on 'Rural Sports,' and he speaks of the work with the highest admiration. He says, "I have been indeed astonished in reading the 'Cynegeticus' of Xenophon to find the accurate knowledge that great man had of the nature of the hare, and the method of hunting her; and to observe one of the finest writers, the bravest soldiers, the ablest politicians, the wisest philosophers, and the most virtuous citizens of antiquity, so intimately acquainted with all the niceties and difficulties of pursuing this little animal, and describing them with a precision that would not disgrace the oldest sportsman of Great Britain, who had never any other idea to interfere to perplex his researches."

The greater part of the 'Cynegeticus' is devoted to the subject of hunting the hare; and it is perhaps a little disappointing, after all that Xenophon says about hunting in general as a preparation for war, to find such a very safe kind of sport made so prominent. Doubtless, however, even running with beagles hardens the physique, and Xenophon was quite right in maintaining (what perhaps in his time it was necessary to maintain) that those nations are most likely to do well in war of which the upper classes have a taste for field-sports. He says, that for a young man who has a competency, the first thing is to devote himself to hunting, and the second thing is to learn other accomplishments.

Hare-hunting, with Xenophon, means to find the hare in her form by the use of dogs tracking her scent; when found, to drive her with these dogs into nets previously set in her runs, or, failing this, to tire


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closing the meeting at Kokomo, I went to Elwood, to visit the dear young converts there,'and encourage them on their Christian journey. I had a blessed time indeed, and found them all standing faithful and working earnestly for the salvation of those around them.

I held a camp-meeting at Greentown, Xenia, Willow Branch, ten miles from Willow Branch, Millenor's Corner and Greenfield, Indiana.

All these meetings were attended by thousands daily, and thousands were’ converted. A number of church houses were built by different denominations, and a number of churches organized as the result of these meetings.

After closing the meeting in the school-house, near Millenor's Corner, we held a camp-meeting five miles from Alexandria, Ind. We were there over two Sabbaths. This was the most wonderful meeting I had ever held. The congregation was estimated at twenty-five thousand. In the morning, before the preaching, there was hundreds of ringing testimonies of present salvation. I then preached about the Holy Ghost power. Before I got through, the power of God fell on the multitude and took control of about five hundred. Many fell to the ground. Others stood with their faces and hands raised to heaven. The Holy Ghost sat upon them. Others shouted, some talked, others wept aloud. Sinners were converted, and began to testify and praise God. I was overpowered, and carried to my tent. In the afternoon they made a high platform in the grove, so that I could be seen and heard by the multitude. In the strength of God, I arose and stood before the largest congregation I had ever stood before. God gave me a deep subject. I talked nearly two hours. The people all stood. The solemnity of death rested upon the multitude. Some had their bodies healed, and thousands were brought to Christ.

Dr. T. was afflicted with a disease, called diabetes. He felt there was no hope for him. The best physicians had given him up, and he was liable to drop any time. He had lost twenty-four

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RV 14 (Rh) In sentences 2 and 3 we have /hotelu/ and /Tabiyaw/. i.e. these nouns have the suffixes /-u/ and /-w/ respectively.

The suffix /-u/ after consonants and /-w/ after vowels is added to masculine nouns or their modifiers (see later units) to make them definite or specific. It is generally used when the speaker refers to things or persons that have been mentioned before, or to things or persons which are in his presence. It is, however, not necessarily used in the same situations as the English definite article. The suffix makes the 'pointing out' or 'reference' more explicit. It is less used with plural nouns than with nouns in the singular.

Note 2.2. 'and' /-(ı)nna/.

The suffix /-ınna/ after consonants and /-nna/ after vowels is the equivalent of the English word 'and', e.g.

It should be noted, however, that /ınna/ may also occur as a separate word.

Note 2.3 Verb: The use of /nəw/ 'is' and /allə/ 'there is'.

The verb form /nəw/ 'is' (see Note 3.5.) denotes simple equation (w is y). Its negative counterpart is /aydəlləm/ 'is not', e.g.

The verb form /allə/ denotes the existence of something ('there is', 'there exists'). Its negative counterpart is /yəlləm/ 'there is not,' e.g.

The word /yəlləm/ means also 'no'.


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{|style="width:100%"|
 * style="width:50%"|
 * style="width:50%"|
 * 의 불청객
 * Yŏrŭmch’ŏl ŭi pulch’ŏnggaek
 * 의 함성
 * Hwangsanpŏl ŭi hamsŏng
 * 에 내리는 비
 * Saebyŏngnyŏk e naerinŭn pi
 * 에 덮인 구름
 * Sanbonguri e tŏp’in kurŭm
 * 강의
 * Pudongsanpŏp kangŭi
 * }
 * Sanbonguri e tŏp’in kurŭm
 * 강의
 * Pudongsanpŏp kangŭi
 * }
 * }

(j) Write the name of a color formed by the addition of a single character modifier, affix or substantive as a single word.

but:

2. Adjectives (형용사)

Guidelines

(a) Separate an adjective from other parts of speech.

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Rh her out and run her down in the open. The dramatis personæ in the hunt are the master, who manages the dogs himself, and his net-setter, who must he an active young slave keen for the sport, and, as Xenophon adds, implying his own ignorance of foreign tongues, "he must be able to speak Greek." The dogs to be used are two breeds of the Spartan hound; and Xenophon first says what they ought not to be and what they ought not to do, giving an elaborate and amusing catalogue of the bad styles of hunting which a dog may exhibit. Afterwards he describes the shape and action of a perfect hound. His conception, however, is different from that which Shakespeare had in describing the dogs of Theseus in the "Midsummer Night's Dream":—

Xenophon thinks that the ears should be "small, thin, and without hair at the back," that the neck should be "long, flexible, and round," and the knees "straight." But he does not expect great speed in his dogs, for he says that the hare can hardly ever be caught by the dogs by pure coursing. He gives many directions for breeding and training hounds, and adds a capital list of names for them, all dissyllables, such as Psyché, Thymus, Phylax, Rhomé, Porpax, Æther, Actis, Hybris, Augo, Nöes, &c. (Spirit, Courage, War-


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being at Troutman, Penn., and Harmony, Penn., we started for Lawrence, Kansas.

The Lord wonderfully blessed my labor there. The fire of the Lord began to break out in all directions, and it was hard to resist the earnest pleadings of brethren and sisters, to remain and reap the harvest ready to be gathered. The calls kept coming from Indiana, "Come back, your work is not done." The Lord seemed to be calling me day and night to go back.

We went. My first meeting was at Kokomo, Indiana, the seat of war. We pitched our tents and sounded the battle cry, calling for soldiers. They began to come in from the East and West, North and South. We had a grand reunion; several hundred converts of the meeting of one year before were there; also many others, with their bright testimonies that. God had kept them through all the persecutions ; many had been healed of all manner of diseases. Many of them had gone into the field as evangelists, and many as ministers. On one day there were present twenty young ministers, who had been licensed by the different churches; all converts of my first meeting at Kokomo. I could now see why the Lord had brought me back; to encourage and establish these dear workers. Hundreds of souls have: been brought to Christ through their meetings.

A preacher came to this meeting, who was dying with consumption, and was healed in the presence of thousands, while we were praying for him. He went out to preach the gospel.

They have built a fine church edifice at Kokomo, and have the most powerful church in the city; also the largest congregations.

Over all opposition, and the roaring of the devil and his children, the Lord led us on to glorious victory.

Ministers came from other places, and the young soldiers rallied to the front. The first night, while I was leading in prayer, the power swept over the multitude in waves.

Brother D., sixty years old, who had been lame for twelve years, had to walk with a cane or crutch. He could not remain in one place but a short time. Several of us kneeled and prayed with him, laying our hands on him. The Holy Ghost fell on him,

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166 der, Forceful, Shield-hasp, Æther, Sunbeam, Wanton, Bright-eyes, Marker).

The sport begins in the early morning, while the scent still lies on the track made by the hares in returning to their forms. Xenophon prefers a northerly wind for scent,— bethinks the moisture contained in the south wind to be a disadvantage; and he says that the full moon by its warmth dulls the scent—added to which the light makes the hares skip, so that their steps are at longer intervals, which is unfavourable to scenting. Truly the moon is made to answer for a great many things in this world! The spring and the autumn Xenophon considers the best seasons of the year for scent; but he would have sympathised with that modern sportsman who talked about "stinking violets," for he says that in spring, "when the ground is covered with flowers, it inconveniences the dogs by mingling the odour of the flowers with that of the hare." It is clear that he was accustomed to hunt the hare all the year round, regardless of breeding-times, and to follow her by her tracks in the snow—in short, to kill with dogs and nets whenever the chance occurred. This total want of the idea of game-preserving makes it easy to understand the apparent scarcity of hares in Xenophon's country. He seems to have considered that to kill a single hare was a fair day's sport.

His description of the hare is excellent, and he draws a most graphic picture of puss lying in her form. "When she is awake she winks with her eyelids, but when she is asleep, the eyelids are raised and fixed,


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 Sparrow. "We will be helpful to you, so that you can endure the long journey. I advise you not to fly to the rich people, they will play with you a day or two, and then forget you. Indeed, it is only among the poor people, on the lower deck, that you will find a few breadcrumbs, and these people will be good to you because they know how a poor, unfortunate creature feels."

The Sparrow followed the advice of the wise Grandmother Mouse and soon realized that she had spoken truthfully. The children were delighted with him, and they spared him breadcrumbs from the few that were provided for their own little mouths. And because they were children, they understood the language of the Sparrow, and chatted with him. In this way the Sparrow heard many sad stories. The children told of poverty and distress, how hard parents had to work and how often there was nothing to eat at home. The honest Sparrow felt very sad to hear this. "There must also be a beautiful land for men, where conditions are good and they do not have to hunger and freeze," said he to his little friend.

"Perhaps," said a pale little girl. "But we have not yet found the road to it."

"When I am big," declared a little boy dressed in black, "then I will go out to search for that land. When I find it I will lead all the poor people to it."

The two mice also visited the Sparrow often, they always came towards evening, when all was quiet.

So passed a long time, and one day the Sparrow saw land in the distance, saw houses and trees and knew that now his goal was reached.

The grey ocean had become quite blue and gleamed in the sunshine. It was very hot, and Grandmother Mouse said that in this land there was no winter. 28


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 When the ship landed, the Sparrow flew after his friends for a while and then contemplated his new home.

All the people had brown faces and wore strange clothes. The faces of the women were covered so that one could only see their large black eyes. He also saw queer animals that walked on four legs and had great humps on their backs. Even the trees were different than those at home, there were some with long pointed leaves and brown fruit that the Sparrow relished. There was plenty to eat; here no Sparrow had to suffer hunger, and there was no snow or cold.

"Isn't this also the right country for the poor people?" the Sparrow asked himself. But then he saw that in this sunny land 29


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 there were also rich and poor, that some were richly dressed and others wore rags, that some lazy ones rode in handsome carriages and some dragged heavy burdens. And he thot, "It is much easier to find a Sparrow paradise than a land in which people may enjoy happiness." This pained him, because on his journey he had learned to love the poor people. "But how strange this is. People can tame wild animals to carry them thru all lands, they know how to build houses that swim on the water and yet they are so poor and destitute and let a few evil wretches take everything for themselves."

Now that he had reached the warm country, the Sparrow rested from his long and wearisome journey, flew about lazily, and spent each night in a different tree.

One day he came to a beautiful green stream and flew along its course. He came to a great, large plain. At first he thought he had reached the ocean again, but as far as he could see lay fine yellow sand. In the distance he saw something rising out of the sand which looked like a monstrous animal. He flew closer to it and saw that it really was a gigantic creature with the head of a human being and two large paws. It was made of grey-brown stone and was partly covered with sand.

The ugly animal lay quite still and grinned angrily. The Sparrow curtseyed carefully: would the beast wish to eat him? But no, it graciously acknowledged his greeting and said: "I have been lying here thousands of years, yet I have never seen a bird like you. Who are you? What are you doing here?"

The Sparrow related his story and the great beast listened patiently. Then the little bird inquired, "Will you tell me who you are? We have no animals like you at home."

The great beast laughed and replied, "People call me the Sphinx. I am so old that I have lost count of my years; have seen everything, know everything." 30


text: Amharic Basic Course/Volume 1/Unit 2

title: Amharic Basic Course/Volume 1/Unit 2


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sinners and Christian people of Anderson, Indiana, had been making an effort for two years to get me to go to their city and hold a meeting. I had a strong desire to do so, but was unable to go until July, when I commenced a camp-meeting at the Fair Grounds.

The first night the tent did not hold the people. Nearly all were non-professors, or, dead professors, which is worse. I had very little help. Many citizens who had been professed unbelievers made their way through the crowd and stood by us. They encouraged the meeting enough to make the church members blush and bow their heads in the dust. We had hardly strength to stand or voice to speak, but we commenced the battle in the strength of Elijah’s God, shouting victory!

I did not ask sinners to come, but insisted on professors coming to the front, but the sinners made a rush and came crowding to the front from different parts of the tent.

Before the meeting closed nearly the whole city became interested, and wanted to do something. Ladies from all the different churches called, and invited me to their homes. Every inducement was offered to get me to remain longer, but I had promised to go to Farmland, Indiana, and must keep my appointment. I should have been at Farmland the Sabbath previous. I was publicly announced for that time. I sent several other good workers at that time, to carry on the work until I could go. On the first Saturday night, when I was expected at Farmland, there were two thousand people: at the depot to meet me, and they were much disappointed because I sent others instead of going myself. While sitting in the station at Anderson, waiting for the train to take me to Farmland, I was surprised to see one of the evangelists sitting there that I had sent to Farmland. She said she was discouraged, and could not do anything there; the people were so. hard and spiritually dead. She said she had a vision and saw them all in their coffins, and believed they were so dead they would never be raised spiritually. As soon as I got there one of

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 "In my country the Owls say that, too," was the Sparrow's pert remark.

The Sphinx looked at him angrily. "The Owl is a conceited boaster!" he cried excitedly.

"Excuse me!" stammered the Sparrow, frightened. "I did not wish to insult you. You look much older than the Owl."

"Indeed I am, I count my years by the thousands."

"How much you must have seen!" cried the Sparrow.

The Sphinx opened her gigantic mouth and yawned so hugely that the sand flew about her as tho a whirlwind had hit it.

"Since the year 1000," said she, "I always see the same; I see people who have riches and joy, forcing their starving slaves to drudge. At first the slaves were driven with whips which the overseer used to beat them with when they became tired from the heat of the sun. Often these slaves were kept at work with chains on their feet so that they should not run away. Later the whips disappeared, the masters bragged of their kindness, saying, 'In these progressive times, no man is a slave.' But secretly they concealed a dreadful whip, Hunger, and this drove the people to slavery as surely as the whip they had used previously. I see people pass here, rich strangers who visit this country out of curiosity, and see the poor Arabs, who work as muleteers and drag heavy stones, and are barely kept alive with a few dates and a little corn, just like their ancestors thousands of years ago."

The Sphinx became silent, gazing gloomily at the desert. Then she spoke again, "For thousands of years there were gorgeously dressed, jeweled priests here, who belonged in the same class as the rich people. They preached to the people, threatening them with the anger of the gods if they became dissatisfied with their fate. Today these priests are dressed in black, but they also lie and stand by the rich ones, they also worship a God who was a bad mechanic. 31


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many solicitations by the Christian people of Muncie, Indiana, to come to their city and hold a camp-meeting, I decided to do so, and went there from Farmland and commenced a meeting on the Fair Ground. It was under very discouraging circumstances that I started the meeting at that place. The weather was cold and dismal, and the hearts of the people colder still; but I commenced, knowing that God would bring wonderful victory. I was nearly worn out with the hard battle at Farmland, and as I had very little help it looked dreary, but I had faith in God, and he brought me through "more than conqueror." The skies brightened, and with the bright skies came the people until the large tent was overflowing. At some services many were unable to get within hearing of my voice.

God was present in mighty power, and hundreds-were brought to the Saviour's loving arms. Many aged ones were brought to Christ, and scores were healed of various diseases.

Muncie was noted for infidelity and scoffers of religion. They had made their boast many times, saying, I would never come to Muncie; that I was afraid of them. After hearing so much loud talk I determined to go and let them know what God could do. Many of these infidels and scoffers were the first to fall under the slaying power of God. Others trembled so they could not stand, and fell on their faces and cried to God for mercy. The meeting continued four weeks. The oldest people said there had never been such an awakening; they had never seen such multitudes assembled for the purpose of worshipping the living God. Many converts from our meetings in Hartford City, New Corner, and all through Indiana, and from other States, came to help fight the battle.

Scores of ministers came with their workers. On Sabbaths the crowds were so great we could not hold the meetings in the tent. They made a high platform on the top of the hill in the grove. When it was understood that the services would be conducted in the open air, such a stampede had never been witnessed by anyone present. Everyone tried to get where

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 Even while he was thinking this he spread out his little wings and flew toward the ocean.

In the harbor many silvery-white Seagulls flew about, crying with shill voices, "A storm is coming! A storm is coming!"

"Which ship is going north?" he asked hastily.

"None," answered a Seagull; but this was not true, they were disagreeable birds and wanted to frighten the Sparrow.

But he believed them. "Then I must fly over the ocean," thought he, fearfully. "I must do it, for on me depends the life or death of my Sparrow brothers. I must make good."

Sadly he looked back once more on the wonderland; then flew out on the great waters.

Wild waves dashed up, the storm howled and rain fell. In a few hours, the Sparrow was so tired that he could no longer fly high. The billows made his feathers wet, they were heavy with the

water and drew him deeper and deeper down. A monstrous wave reached out for him with white arms and the Sparrow fell into the ocean and was swallowed by the waves. 33


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 For that reason the Sparrows must still freeze and starve every winter, for there has not been another courageous Sparrow to show them the way to the sunny country.

But had the Sparrow suffered so much and died in vain?

No, the little black-haired boy on the ship had paid special attention to the story which the Sparrow had told him and had listened to what the Sparrow wanted to do for his Sparrow brothers, and this the little boy wanted to do for his fellow-humans. He grew up, and wherever oppressed workers struggled against their oppressors, he was the leader. But the story of the black-haired boy, of his life and his death, is another tale and does not belong here. 34


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 THE


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 ners 341*-2*.— Number, language, implements and food of the tribe 343*— Customs, births, marriages, boats, 344*.— Personal characteristics, origin of tribe 345*.— Names, 346*.— Similarity to the Biduanda Kallagn [sic], id.— Physical peculiarities 317 [sic]*.— Orang Sabimba, their food, sumpitans, atheism, marriages, 348*.— Language, names, ethnographical importance of proper names, personal appearance, call for Christian Missionaries, 349*.— Description of plates, method of exhibiting the proportions of the different parts of the head geometrically 350*-1*.

, by, Commander of the H.E.I.C. Steamer "Hooghly. ... 353*–358*.

Examination of P. Mutiárá 353*, Tanjong Patong, coal found, 354*-5*.— Tánjong Bombong, 356*.— P. Lontár, id.— Tamá, Tánjong Pútri, P. Pánjang, P. Bouton, 357*.— Low’s Island and other islets to the northward of Purlis 358*.— General results, id.

, by. ... 321–326.

, by Lieut. Colonel , C.M.R.A.S. & M.A.S.C. &c., ... 328–426.

Arrangement of Subject, Powers of Letters, 328.— Introductory Chapter 329.— Interest of the subject, 329.— Digests, 331.

Chap. I. On Property, The Soil, 335.— Land tax, 336.— Annual ploughing festival & other singular customs, 338-9.— Omens, spirit of the paddy, 340.— Agricultural system, 341.—Gardens, 342,

Chap. II. Inheritance of Property, 344,

Chap. III. Widows and their Property, 347.— Four classes of Wives, 348.— Age of marriage, 349.— Forbidden degrees, intermarriage with other races, id.— King may marry his sister or daughter, 350.

Chap. IV. Inheritance of Courtiers and other officers of Government, restrictions on their power of bequeathing, portions of widows of different ranks 351,-2.— power of husband to pledge wife. 352,-3.

Chap. V. Inheritance of Property as regards the Priesthood, Privileges of a Priest, 354.— his dress and possessions, 355.-6.— Brahmins, 356.— Number of priests, 357.— Purgatory, id.— Apostacy, id.— Public charities, beggars, 358.

Chap. VI. Testamentary Power, 359.

Chav. VII. Exclusion from property and Inheritance, 361.— Arbitration, id.— Obsequies and Superstitions. Superstitions practises relating to pregnancy, 361.— To women dying in child birth, id.— Adoption, 362.— Attendance of Priest on the sick, Bali formulæ repeated, 363.— Ceremonies on death, feast and entertainments, 364-5,— Burning of the body, 366,— Cenotaphs, id.— Superstitions connected with them—offerings at tombs of ancestors, 397,— Bali funeral Ritual, 368.


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 there came news that two captains, who had tendered their submission, had suddenly begun plundering the people in Chianghsia. They evidently meant rebellion. “If they really rebel it will cause a lot of trouble,” said Piao, rather dismayed.

“Do not let that trouble you, I will go and settle it,” said P‘ei.

Pleased with this proposal, Piao told off three legions and placed them under his friend, and the army marched as soon as the orders were issued. In a short time it reached the scene and the two malcontents came out to fight. Yüan-tê and his two brothers took their stand beneath the gicat banner and looked over at the enemy. The two leaders were riding handsome prancing horses and Yüan-tê said, “They certainly have fine steeds.”

As he spoke Chao Yün galloped out with his spear set and dashed toward the enemy. Chang Wu, one of the leaders, came out to meet him, but the combat was very brief for Chang was soon killed. Thereupon Chao Yün laid a hand upon the bridle of the fallen man’s horse to lead him back to his own side. The slain rebel’s companion Ch‘ên Sun at once rode after him, whereupon Chang Fei uttered a loud shout and rode out to meet him. With one thrust he slew the rebel. Their followers now scattered and Yüan-tê speedily restored order and returned.

Liu Piao, grateful for this service, rode out to the boundary to welcome the victors. They re-entered the city and grand banquets were instituted, at which they emptied great goblets in congratulations over the victory. At one of these banquets the Prefect said, “With such heroism as my brother has shown Chingchou has one upon whom to rely. But a source of sorrow is the south country Yueh, from which a raid may come at any time. Chang Lu and Sun Ch'üan are to be feared.”

“But I have three bold captains,” said Yüan-tê, “quite equal to any task you can set them. Send Chang Fei to keep ward on the southern marches, Kuan Yü to guard the city against Chang Lu and Chao Yün will protect you from Sun Ch‘üan. Why need you grieve?”

The scheme appealed strongly to the Prefect, but Ts‘ai Mao did not approve. So he spoke to his sister, Liu Piao’s wife, and insisted on the danger of putting these men in such commanding positions all round the prefecture. The lady Ts‘ai, thus influenced by her brother, undertook to remonstrate and that night began by saying, “The Chingchou men seem to have a great liking for Liu Pei; they are always coming and going. You ought to take precautions. I do not think you should let them stay in the city. Why not send them on some mission?”

“Yüan-tê is a good man,” replied the Prefect.

“I think others differ from you,” said the lady.

The Prefect said nothing but muttered to himself. Soon after he went out of the city to see Yüan-tê and noticed he was


text:
Page:The Journal of the Indian Archipelago and Eastern Asia (IA journalindianar00loga).pdf/20

 Chap. VIII. Gifts 369.— private id.— From governors of Provinces, 370.— Foreign States. Tribute, gold and silver flowers, mode of receiving Ambassadors, 371.

Chap. IX. Marriage, 372.— Polygamy, age of marriage, id.— Preliminaries, feasts and games, the ceremony, 373.— Bali Formulæ repeated 374.— Character of Siamese wives, 375.— Position and habits of Women in Siam, 386.— Chapters relating to women in the P,hra Sara samkra, 377.— Reciprocal duties of husband and wife from the Meeleenthara, ib.

Chap. X. The parental authority, and obligations of the various members of a family to each other, 379.— Training, education, 379-382.— Etiquette, 381.— education of females, 382.

Chap. XI. Slavery, 384.— Condition of slaves, ib.

Chap. XII, Interest for money, 300— Deposits ib.— Cham nam or pledges, 391.— Wages, 392.— Copartnership, ib.— Sales, ib.— Contracts, 393.— Ceremonies and oath on entering into secrect [sic] compacts for desperate purposes, ib.

Chap. XIII. Tattang or administration of Justice, 394.— Tatsamo-an, of Judges and their corrupt practises, ib.— Mode of procedure, 396-7.— Courts of Judicature, 398.— Different orders of law officers; 399-401.— Justiciary forms, 401.— Expences [sic] of process, 403.

Chap. XIV. Criminal law, 404.— Tortures, 405.— Evidence, proof by ordeal, 405.— Classes of persons excluded from being witnesses and reasons of exclusion, 407~14.— Oath taken by witnesses, 414-15.

Chap. XV. Of specific crimes and their punishments, 416.— Modes of punishment, ib.— Murder, ib.— Inquests, 417.— The tongok for securing prisoners, id.— Instruments of torture, 418.— Theft, id.— Police system, 419.— Charms used by thieves, 420.— Assaults, threats to wound, striking parents, 421.

Chap. XVI. Adultery, 422.— Punishment of adulteress, id.— Scale of fines, 423— Separation and divorce, 424.— Elopements, 424-5.

Chap. XVII Prisons, 426.— Killing animals, id.— Prohibitions, ib.— Practice, ib.— Invocation of the spirit before killing, ib.— Manslaughter, 327.— Suicide, ib.— Punishment of presumptive guilt, 428.— Of relatives Of rebels, ib.— Effect of confession, ib.— Amusing judicial case from the Bali, 428-9.

[For many incidental notices of Siamese life, manners, customs, superstitions &c., contained in this paper, see INDEX I. voce Siam.]

Earthquake in Java, 77.— The Tin Mines of Malacca, letter from L. NEUBRONNER, Esq., ib.— Gutta Percha, Memorandum by Dr. d’ALMEIDA, 78,— Specimens of Coal from Labuan, Pulo Chirmin, Borneo Proper, and Formosa, 78-80.— Specimens of Rocks from Pulo Ladda, Pulo Lankawi and the Mainland of the Peniusula between Kiddah and Junkceylon, 80-81.— Specimens of Gold from Pankallang Bukit, and of Gold and Tin from Gunong in Johore, 81,— Case of Poisoning by Mushrooms, 81-82. Earthquake and eruption in Ternate, 168.— Falling in of a mountain in Timor, ib.— Correspondence, ib.

, 150, 924*


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Page:A dissertation on slavery - with a proposal for the gradual abolition of it, in the state of Virginia. (IA dissertationonsl00tuckrich).pdf/98

 incapacitating them from holding lands, we should add one inducement more to emigration, and effectually remove the foundation of ambition, and party-struggles. Their personal rights, and their property, though limited, would whilst they remain among us be under the protection of the laws; and their condition not at all inferior to that of the labouring poor in most other countries. Under such an arrangement we might reasonably hope, that time would either remove from us a race of men, whom we wish not to incorporate with us, or obliterate those prejudices, which now form an obstacle to such incorporation.

But it is not from the want of liberality to the emancipated race of blacks that I apprehend the most serious objections to the plan I have ventured to suggest.—Those slave holders (whose numbers I trust are few) who have been in the habit of considering their fellow creatures as more than cattle, and the rest of the brute creation, will exclaim that they are to be deprived of their property, without compensation. Men who will shut their ears against this moral truth, that all men are by nature free, and equal, will not even be convinced that they do not


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 possess a property in an unborn child: they will not distinguish between allowing to unborn generations the absolute and unalienable rights of human nature, and taking away that which they now possess; they will shut their ears against truth, should you tell them, the loss of the mother’s labour for nine months, and the maintenance of a child for a dozen or fourteen years, is amply compensated by the services of that child for as many years more, as he has been an expence to them. But if the voice of reason, justice and humanity be not stifled by sordid avarice, or unfeeling tyranny, it would be easy to convince even those who have entertained such erroneous notions, that the right of one man over another is neither founded in nature, nor in sound policy. That it cannot extend to those not in being; that no man can in reality be deprived of what he doth not possess: that fourteen years labour by a young person in the prime of life, is an ample compensation for a few months of labour lost by the mother, and for the maintenance of a child, in that coarse homely manner that Negroes are brought up: And lastly, that a state of slavery is not only perfectly incompatible with the principles of


text: The Life of Napoleon Buonaparte

title: The Life of Napoleon Buonaparte


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 CHAPTER THE NINTH

THE SAMURAI

§ 1

my Utopian double nor I love emotion sufficiently to cultivate it, and my feelings are in a state of seemly subordination when we meet again. He is now in possession of some clear general ideas about my own world, and I can broach almost at once the thoughts that have been growing and accumulating since my arrival in this planet of my dreams. We find our interest in a humanised state-craft makes us, in spite of our vast difference in training and habits, curiously akin.

I put it to him that I came to Utopia with but very vague ideas of the method of government, biassed, perhaps, a little in favour of certain electoral devices but for the rest indeterminate, and that I have come to perceive more and more clearly that the large intricacy of Utopian organisation demands more powerful and efficient method of control than electoral methods can give. I have come to distinguish among the varied costumes and the innumerable types of personality Utopia presents, certain men and women of a distinctive costume and bearing, and I know now that these people constitute an order, the samurai, the "voluntary nobility," which is essential in the scheme of the Utopian State. I know that this order is open to every physically and mentally


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 healthy adult in the Utopian State who will observe its prescribed austere rule of living, that much of the responsible work of the State is reserved for it, and I am inclined now at the first onset of realisation to regard it as far more significant than it really is in the Utopian scheme, as being, indeed, in itself and completely the Utopian scheme. My predominant curiosity concerns the organisation of this order. As it has developed in my mind, it has reminded me more and more closely of that strange class of guardians which constitutes the essential substance of Plato's Republic, and it is with an implicit reference to Plato's profound intuitions that I and my double discuss this question.

To clarify our comparison he tells me something of the history of Utopia, and incidentally it becomes necessary to make a correction in the assumptions upon which I have based my enterprise. We are assuming a world identical in every respect with the real planet Earth, except for the profoundest differences in the mental content of life. This implies a different literature, a different philosophy, and a different history, and so soon as I come to talk to him I find that though it remains unavoidable that we should assume the correspondence of the two populations, man for man—unless we would face unthinkable complications—we must assume also that a great succession of persons of extraordinary character and mental gifts who on earth died in childhood or at birth, or who never learned to read, or who lived and died amidst savage or brutalising surroundings that gave their gifts no scope, did in Utopia encounter


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 happier chances, and take up the development and application of social theory—from the time of the first Utopists in a steady onward progress down to the present hour. The differences of condition, therefore, had widened with each successive year. Jesus Christ had been born into a liberal and progressive Roman Empire that spread from the Arctic Ocean to the Bight of Benin, and was to know no Decline and Fall, and Mahomet, instead of embodying the dense prejudices of Arab ignorance, opened his eyes upon an intellectual horizon already nearly as wide as the world.

And through this empire the flow of thought, the flow of intention, poured always more abundantly. There were wars, but they were conclusive wars that established new and more permanent relations, that swept aside obstructions, and abolished centres of decay; there were prejudices tempered to an ordered criticism, and hatreds that merged at last in tolerant reactions. It was several hundred years ago that the great organisation of the samurai came into its present form. And it was this organisation's widely sustained activities that had shaped and established the World State in Utopia.

This organisation of the samurai was a quite deliberate invention. It arose in the course of social and political troubles and complications, analogous to those of our own time on earth, and was, indeed, the last of a number of political and religious experiments


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 dating back to the first dawn of philosophical statecraft in Greece. That hasty despair of specialisation for government that gave our poor world individualism, democratic liberalism, and anarchism, and that curious disregard of the fund of enthusiasm and self-sacrifice in men which is the fundamental weakness of worldly economics, do not appear in the history of Utopian thought. All that history is pervaded with the recognition of the fact that self-seeking is no more the whole of human life than the satisfaction of hunger; that it is an essential of a man's existence no doubt, and that under stress of evil circumstances it may as entirely obsess him as would the food hunt during famine, but that life may pass beyond to an illimitable world of emotions and effort. Every sane person consists of possibilities beyond the unavoidable needs, is capable of disinterested feeling even if it amounts only to enthusiasm for a sport or an industrial employment well done, for an art, or for a locality or class. In our world now, as in the Utopian past, this impersonal energy of a man goes out into religious emotion and work, into patriotic effort, into artistic enthusiasm, into games and amateur employments; and an enormous proportion of the whole world's fund of effort wastes itself in religious and political misunderstandings and conflicts, and in unsatisfying amusements and unproductive occupations. In a modern Utopia there will, indeed, be no perfection; in Utopia there must also be friction, conflicts and waste, but the waste will be enormously less than in our world. And the co-ordination of activities this relatively smaller waste will measure, will be the


text: The Slave-Trade: Being, a Display of some of the Shocking Consequences, of that Inhuman Traffic


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Rh


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Page:CTRL0000034605 - Transcribed Interview of Angela McCallum, (December 8, 2021).pdf/35

35 each State, was there any instruction given to you about how late that process might go?

No.

Okay.

So you said you stayed at headquarters until almost 3 a.m., November 4th.

Yes.

Very early the next day. What was the point that which you determined that your responsibilities of watching for the networks to call the elections in the various States were over?

There weren't as many States being called, you know. It was basically like a, "Hey, we're thinking of going"—you know, "we," being myself and Madison—"Hey, we're thinking about going home. Is that okay?" I mean, it was not a structured job task, so—

Okay. Got it.

Within the election night—sorry. Strike that.

Within the Trump campaign headquarters in Arlington on election night, was there any surprise when certain States were called?

No specific incidences that I recall.

Okay. And before election day, November 3rd, what was your expectation about how long you would continue to be employed by the Trump campaign?

I believe most people, low level like myself, their contracts ended either the 15th or the 30th, you know. No one—no one really had time to talk about anything after election day prior to election day, so there was no expectation really.

Okay. And you mentioned contracts. Is that because most of your colleagues on the campaign had a defined contract rather than just being sort of an at-will employee of the campaign?


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, but with the safety and security of their masters. History evinces this. At this moment we have the most awful demonstrations of it. Shall we then neglect a duty, which every consideration, moral, religious, political, or selfish, recommends. Those who with to postpone the measure, do not reflect that every day renders the task more arduous to be performed. We have now 300,000 slaves among us. Thirty years hence we shall have double the number. In sixty years we shall have 1,200,000. And in less than another century from this day, even that enormous number will be doubled. Milo acquired strength enough to carry an ox, by beginning with the ox while he was yet a calf. If we complain that the calf is too heavy for our shoulders, what will not the ox be?

To such as apprehend danger to our agricultural interest, and the depriving the families of those whose principal reliance is upon their slaves, of support, it will be proper to submit a view of the gradual operation, and effects of this plan. They will no doubt be surprized to hear, that whenever it is adopted, the number of slaves will not be diminished for forty years after it takes place; that it will even encrease for thirty years; that


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Page:CTRL0000034605 - Transcribed Interview of Angela McCallum, (December 8, 2021).pdf/36

36 Sorry, can you clarify?

Sure. Yeah, I guess I'm just trying to understand better, are you using the term "contract" because there was an actual contract that was written that prescribed the terms of your employment and set a specific end date to your employment?

Yes, I'm talking about people who were on payroll. Is that more clear for you?

Yes. I guess, I'm wondering whether it was just on payroll as staff such that you could be let go at any time, or whether you were actually a contractor of the campaign that had a defined term of employment that ended on a specific date.

Mr. So just for clarification, and I guess to avoid speculation, is your question whether Ms. McCallum had a contract?

Yes.

Mr. Okay.

So, yeah, did you have a contract with the Trump campaign for your work, you know, pre-election day?

The Yes, I signed, like, an employee contract, and after that I was put on payroll. And I believe somewhere in the contract said that the last payday would be the 15th or 30th or something like that. You know, I'm not entirely sure how that looked for other people, and I don't have a clear memory on what exactly it was for me.

 * BY

Got it. Thank you for that clarification, Mr. Brothers. That helped.

So did you sign that contract of employment by the campaign before you started working there in approximately March 2020?

I believe so. I don't have access to any of those employment documents anymore, so—


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Page:CTRL0000034605 - Transcribed Interview of Angela McCallum, (December 8, 2021).pdf/37

37 Okay. So did you keep a copy of your employment contract when you were working on the campaign?

It was in a cloud, but there's no—it's not there.

So you no longer have access to that document?

I had access through DocuSign, and I no longer have access via DocuSign, so I don't know exactly what the employee contract said.

Okay. Okay. Thank you.

just want to clarify. When did you say your Trump campaign work began? Was it March or April of 2020 or May?

The It was sometime in May or June of 2020.

Okay. That was my mistake. I was recalling the time that your internship ended.

Okay. Thanks. Clarifying for the record.

The Sorry.

Not a problem.

Okay. Anything you have to follow up on that?

No.

Okay.

 * BY

Ms. McCallum, at some paint after—well, actually, let me rephrase. So after election day that went into early morning the following day, how did your job responsibilities change?

After I left, around 3 a.m. on the 4th, like I mentioned, I came back around 9 on the 4th and really just kind of, you know, sat there waiting for someone to tell me what to do.


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text:
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Rh Then he would say, “I'm going down to the corner and kill the evening.” Mom always told him that he ought to keep away from those bums down in the corner saloon, and if he wanted to kill an evening they would call on the Whimples.

Pop told her that he wanted to kill the evening, not to torture it.

Mom always started to cry then and pop would pat her on the back with whatever he had in his hand, generally a lamp or a rung out of the chair. We used to have cane bottom chairs without the cane, and when visitors sat in them it was like falling through a trap door.

So pop would take his hat off again and say, “All right; I'll assassinate the evening at home.”

But first he would butter the inside of a tin kettle so the bartender couldn't fill it with foam and then go down and get some beer on tick. That meant the bartender would trust pop for a dime and the Whimples would call and Mr. Whimple's hand would tremble so that he trembled the kettle empty.

Well, good,by, and don't forget to write.

title: Page:The Family Album.pdf/140


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Page:A dissertation on slavery - with a proposal for the gradual abolition of it, in the state of Virginia. (IA dissertationonsl00tuckrich).pdf/101

 at the distance of sixty years, there will be one-third of the number at its first commencement: that it will require above a century to complete it; and that the number of blacks under twenty-eight, and consequently bound to service, in the families they are born in, will always be at least as great, as the present number of slaves. These circumstances I trust will remove many objections, and that they are truly stated will appear upon enquiry. It


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Page:CTRL0000034605 - Transcribed Interview of Angela McCallum, (December 8, 2021).pdf/38

38 And did someone come tell you what to do?

Yes. I was—I believe I was informed sometime that afternoon or evening that I was wanted to go help in Pittsburgh, Pennsylvania.

Okay. Did you go to Pittsburgh, Pennsylvania?

I did.

Okay. When did you go?

I believe on the 5th, potentially the 6th.

Okay. And approximately how long were you in Pittsburgh?

About a week.

About a week, okay. And maybe we'll come back and talk a little bit more specifics about what you did, but maybe it would be helpful at the beginning just to get a bit of a high-level overview of where you went from that time after election day until you started working on the Georgia runoff.

Okay.

So I think what I'd like to do now is just run through that just from a timing and location perspective, and then we come back and talk a little bit more specific about what you were doing around that time.

Okay.

Does that work?

Uh-huh.

Okay. So after election day, so for the time period that we're talking about, you know, November 4th through— may be able to keep me honest—but the time that you started working for the NRSC and were focused on the Georgia runoff elections, can you walk us through where you physically were during that time period for your job responsibilities?


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Page:CTRL0000034605 - Transcribed Interview of Angela McCallum, (December 8, 2021).pdf/39

39 Okay. When I left for Pittsburgh, around the 5th of November, I was there for approximately a week. I came home for one day, maybe 24 hours, to McLean, Virginia. And after leaving McLean I went to Philadelphia and stayed there until, I want to say, one of the first days in December, the 4th comes to mind, either the 4th or the 5th.

And at that point, I drove back to South Carolina, went to my parents' house for maybe 2 days, and then Atlanta, Georgia, to start with the National Republican Senatorial Committee.

Okay. So based on what you told us earlier in that very helpful overview, is it accurate to say that from election day until you went to South Carolina and visited your parents, before going to Atlanta, you were still employed by the Trump campaign. Is that right?

Through—partially I was still on payroll until either the 15th or the 30th. I don't remember entirely. And then at some point during November that switched to an independent contractor role, filing, I believe it's called an I9 or something like that—or 1099.

Okay. So you became a 1099 employee after you went off the Trump campaign payroll?

Yes. It was referred to as a 1099 contractor.

Okay. And that—did that end when you started working for the NRSC?

That contract was originally, I believe, went through the 15th of January. It was just, you know, while I was being paid through the 15th of January I was not performing work during a lot of that period, so—

I see. Am I understanding you correctly that your job working for—as a 1099 contractor, that was still your employment circumstances when you went to work


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40 for the NRSC when you were supporting efforts in Georgia? Is that correct?

The independent contractor contract was from sometime in November of 2020 to sometime in January of 2021.

Okay. And I just want to note that we've been joined by Representative Aguilar.

So, Ms. McCallum, you were a 1099 contractor during this time. To whom were you a contractor? Who were you employed by?

Contracted with the Trump campaign, Donald J. Trump for President, Incorporated.

Okay. So your employment status changed but your employer did not change. Is that correct?

Correct.

Okay.

Noting, at the same time, I was also a 1099 contractor with the National Republican Senatorial Committee, December and January.

Okay. And when did the 1099 contractor employment begin for the NRSC?

It was dated January—or, I'm sorry. Let me start over. It was dated December 1st, and I went to Georgia, you know, sometime before December 10th. It was very early in December.

Okay. Thank you. That is a very helpful overview.

Any questions, Alejandra, about that?

No.

 * BY

Okay. So let's go back to the day after the election when you were asked to go to Pittsburgh.


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41 Who asked you to go to Pittsburgh?

I believe it was Michael Brown.

Okay. And what were you asked to do there?

I was told to report to Christina Norton. Pretty vague on, you know, what exactly that would look like at that point.

Okay. And what was—was Christina Norton an employee of the Trump campaign?

Not to my knowledge. She is the political director at the Republican National Lawyers Association. Just, you know, assisting the campaign. I don't know if she had a formal contract.

Got it. And what was your understanding at the outset of what you were—what your responsibilities would be once you reported to Ms. Norton?

At that point, I just knew that I'd be assisting her. I didn't know what that looked like.

Okay. So once you got to Pittsburgh, how did your responsibilities—what were your responsibilities once you got there and found out—found them out?

Right. So I drove up there with Christina, checked into the hotel, went to the office building that whoever was working in Pittsburgh for the Trump campaign was at.

Christina and I get there. They basically say that they need help with provisional ballot review and canvassing. So Christina and I, you know, coordinate volunteers to make sure counties had observers there.

Okay. And I think you told us that you were in Pittsburgh for about a week following the election?

That's correct.


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 will farther appear, that females only will arrive at the age of emancipation within the first forty-five years; all the males during that period, continuing either in slavery, or bound to service till


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42 Is that right? Okay. And was there anything else in addition to what you just described to us that you worked on in Pittsburgh?

I believe everything I did in Pittsburgh was related to provisional ballot canvassing.

Okay. So just generally, what did that look like, provisional ballot canvassing?

I'm not entirely sure. I don't really know what a provisional ballot is. I do know that, for some reason, that they are not counted with regular ballots. They have to be reviewed, I assume, by the county board of elections. And then there are observers from each party there representing, you know, a Republican candidate or a Democratic candidate. And those are reviewed by the board and then either included in the vote count or thrown out for various reasons.

Okay.

So—

Did you—sorry. I didn't mean to cut you off.

I don't have anything else on that question.

Did you have any interaction with local elected officials while you were in Pittsburgh?

No. The only person who I interacted with who I believe ever held office was a former State representative in Pennsylvania. I believe his name is Keith Rothfus. I don't have any idea what the spelling of that is, so --

Okay. No problem.

But he was not currently in office. He was a former Congressman.

Okay.

I believe his role was just assisting the campaign, so—


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Rh was a wonderfully grand affair, and all the grandest people in the kingdom were invited to it.

And from that day forth no one ever dreamt of calling that noble-looking young prince, Ivan the Stupid!


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 the age of twenty-eight years. The earth cannot want cultivators, whilst our population increases as at present, and three-fourths of those employed therein are held to service, and the remainder


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70

called one day on a very rich merchant and wanted to be engaged as a workman. The merchant agreed, for he liked the man, and was in need of a steady-going workman.

After working a whole year the peasant demanded his wages. The merchant gave him the wages he usually gave, but the peasant returned the money, only keeping one kopek. With this he went to the river-side, and, throwing it into the water, said to himself,—

"If I have worked well and honestly the kopek will float, but if I have not worked properly it will sink!"

But the kopek sank, and he returned to the merchant, and asked to be re-engaged, to which the merchant was only too glad to consent.

When another year was over he again asked for his wages, and received what was due to him; but greatly to the merchant's surprise, he again only took one kopek, and, going to the river-side, threw it into the water, saying, as before,—

"If I have worked properly the kopek will float on the surface, but if I have not worked properly it will sink!"


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 to labour. For we must not lose sight of this important consideration, that the people must be bound to labour, if they


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Rh Again the kopek sank, and again he went to the merchant, and asked to be taken back for the third time. He worked hard for a whole year, and then asked for his money. This time the merchant offered him more than his usual pay, but still the man refused it, and only took one kopek, which he threw into the river, as before, when, to his great surprise, he saw all the three kopeks floating on the water. He took them out, and went on farther. On the road he met a merchant going to church, with some candles in his hands. He went up to him, and asked him for a candle, giving him a kopek for it. The merchant sold it him, and went to church, when he somehow let the kopek which the peasant had given him drop on the ground, and from it came flames of fire. The people were greatly alarmed, and asked who it was that had let it fall.

"I did," said the merchant; "a workman bought a candle of me, and paid me with that kopek."

The people were very much astonished, and went and lit their candles at the wonderful coin.

Meanwhile the workman continued his way, and soon met another merchant who was going to market; he stopped him, and, giving him a kopek, asked him to get him something for it in the market. The merchant laughed; but, nevertheless, took the kopek, and went to the market, and, after buying some things for himself, he recollected the kopek, and laughed again.

"What on earth am I to get with it?" he thought.

At that moment a boy came running up with a lovely white cat, and begged him to buy it.


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Page:CTRL0000034605 - Transcribed Interview of Angela McCallum, (December 8, 2021).pdf/43

43 Did you have any interaction with—or, sorry, let me rephrase.

While you were in Pittsburgh supporting Ms. Norton from the Republican National Lawyers Association, did you do any work related to election fraud?

No. I believe the provisional ballots aren't necessarily fraud related. I think things like they submitted an—a voter submitted an absentee ballot but there was no secrecy envelope or something like that. So no, like, fraud incidents.

Okay. Understood. And where physically were you working in Pittsburgh?

So the first day or 2 days I was there we were working out of an office building. I believe it was just a law office building. I don't know which one. The building had started to receive, you know, threats based on the fact that people in the public knew that people from the Trump campaign were working there. And so Christina and I just worked out of our hotel room for the rest of the time we were in Pittsburgh.

Okay.

Do you have anything else about Pittsburgh?

 * BY

Did you help at all with affidavits or collecting declarations or anything like that in Pittsburgh as part of your responsibilities?

Can you repeat the question?

Yep. Did you help with collecting affidavits or declarations during your time in Pittsburgh?

No.

Okay.

 * BY


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 do not voluntarily engage therein. Their faculties are at present only calculated for that object; if they be not employed


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Page:CTRL0000034605 - Transcribed Interview of Angela McCallum, (December 8, 2021).pdf/44

 Okay. And I think you told us that after about a week you came home here to Virginia.

Uh-huh.

Is that correct? What was your understanding then about any additional duties that you would have for the Trump campaign?

I came back to Virginia, McLean, with the understanding that I would likely be going to Philadelphia. I didn't have at that point any idea of when or what I'd be doing there. I was still—the provisional ballot canvassing in Pennsylvania was not over at that point, so I was still working with Christina.

Okay. So the provisional ballot canvassing work that you were doing in Pittsburgh, was that specific to Pittsburgh or for all of the State of Pennsylvania?

I don't have a comprehensive list of counties that Christina and I were responsible for. I do know it was pretty much most of the counties. I say most as kind of a guess. I'm not really sure.

I don't know much about Pennsylvania, you know, how many counties are there or anything. I think it was pretty much everywhere but Philadelphia and maybe some of those surrounding counties we did not handle either. This is also over a year ago, so my knowledge of Pennsylvania counties is low.

I appreciate that. Thank you.

So when were you told to go to Philadelphia?

At some point within that 24 hours that I was home, so some day a week after the election.

A short visit, unpack, repack?

Yes.

Off you go. Okay.


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 therein they will become drones of the worst description. In absolving them from the yoke of slavery, we must not forget the interests of the society. Those interests require the exertions of every individual in some mode or other; and those who have not wherewith to support themselves honestly without corporal labour, whatever be their complexion, ought to be compelled to labour. This is the case in England, where domestic slavery has long been unknown. It must also be the case in every well ordered society; and where the numbers of persons without property increase, there the coertion of the laws becomes more immediately requisite. The proposed plan would necessarily have this effect, and therefore ought to be accompanied with such a regulation. Though the rigours of our police in respect to this unhappy race ought


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Page:A dissertation on slavery - with a proposal for the gradual abolition of it, in the state of Virginia. (IA dissertationonsl00tuckrich).pdf/107

 to be softened, yet, its regularity, and punctual administration should be increased, rather than relaxed. If we doubt the propriety of such measures, what must we think of the situation of our country, when instead of 300,000, we shall have more than two millions of among us? This must happen within a, if we do not set about the abolition of slavery. Will not our posterity curse the days of their nativity with all the anguish of Job? Will they not execrate the memory of those ancestors, who, having it in their power to avert evil, have, like their first parents, entailed a curse upon all future generations? We know that the rigour of the laws respecting slaves unavoidably must increase with their numbers: What a blood-stained code must that be which is calculated for the restraint of millions held in bondage! Such must our unhappy country exhibit within a century, unless we are both wise and just enough to avert from posterity the calamity and reproach, which are otherwise unavoidable.

I am not vain enough to presume the plan I have suggested entirely free from objection; nor that in offering my own ideas on the subject, I have been more


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Page:A simplified grammar of the Polish language.djvu/23

 (1) -any, -ny, -owy, indicate the material of which a thing is made, as miedziany, ‘made of copper,’ kamienny, ‘made of stone.’

(2) Diminutive adjectives in -awy, as czarniawy, ‘rather black, blackish,’ słodkawy, ‘rather sweet.’ Diminutives, both adjectives and substantives, are very much used in all Slavonic languages.

(3) The termination -owity denotes tendency, as chorowity, ‘sickly,’ from choroba, ‘illness;’ jadowity, ‘poisonous,’ from jad, ‘poison.’

(4) Adjectives in -cki, -dzki, -ski, -zki imply posession or connexion with, as Niemiecki, ‘German,’ from Niemiec, ‘a German.’ The termination ski is added to the names of towns and villages, as obywatel Warszawski, ‘an inhabitant of Warsaw;’ Biskup Żmudzki, ‘the Bishop of Samogitia.’ This is also the termination of many family names derived from their place of residence, as Czartoryski, Sobieski, &c. The various kinds of compound adjectives have been omitted here for want of space, but they may easily be found in the dictionaries.

The comparative degree is formed by the addition of ejszy or szy to the root, as biały, ‘white,’ biełszy, ‘whiter;’ czarny, ‘black,’ czarniejszy, ‘blacker.’

The superlative is formed by adding the syllable naj to the comparative, as tani, ‘cheap,’ tańszy, ‘cheaper,’ naj-


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 than others: but from the communication of sentiment between those who lament the evil, it is possible that an effectual remedy may at length be discovered. Whenever that happens the golden age of our country will begin. Till then,


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Page:CTRL0000034605 - Transcribed Interview of Angela McCallum, (December 8, 2021).pdf/45

45 So who told you to go ta Philadelphia?

Deputy Director Michael Brown.

Okay. And what did Mr. Brown tell you were your—would be your responsibilities in Philadelphia?

Well, I was still working with Christina at the time, so finishing up provisional ballot canvassing, you know, work with her. She would—I was also informed that she would also be going to Philadelphia.

Okay. And did she go to Philadelphia, Ms. Norton?

She did.

Okay. After the—did you have an expectation at the time of what else you would be asked to do beyond the provisional ballot canvass once that was complete?

Not at that time, no.

Okay. What happened when you got to Philadelphia?

I continued to work on things related to provisional ballot review. My friend and colleague, Madison Crawley, was still there, you know, helped her out with some tasks she was doing, basically just managing the volunteers who were in the Philadelphia office.

She would organize things like catering and, you know, making sure everything—everyone had office supplies and things like that. So I would just assist her with a couple of those things.

Okay. And Madison, did she go to Philadelphia before you did?

She was already there when I got there.

Okay. Had she gone there right after the election?

I'm not entirely sure of her—of the date that she left Arlington, but I believe it was around the same time that I went to Pittsburgh.


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Page:CTRL0000034605 - Transcribed Interview of Angela McCallum, (December 8, 2021).pdf/46

46 Okay. How long did you stay in Philadelphia?

I left sometime around December maybe 3rd or 4th, so—

So is that—so you were in Pittsburgh for about a week after the election, so you got to Philadelphia maybe November 12th or 13th, somewhere around there. Does that sound right?

Sorry, I'm trying to do math in my head.

Yeah.

Yes.

Yeah. So was it maybe about 3 weeks or longer that you were in Philadelphia?

I'm trying to do math in my head again. Yeah, that sounds about right.

Just sometime, you know, mid-November to very early December.

Okay. Okay. Great.

Did you have any contact with local elected officials in Philadelphia while you were working for the Trump campaign there?

No, none that I recall.

And did you have any role in election fraud issues in Philadelphia?

Yes, but not directly. If there was an affidavit or a declaration that someone else collected, my role, like I mentioned with the Google Drive that we talked about earlier, you know, me not having—knowing what some of those documents were, my role was basically just taking them from an unorganized folder in the drive and sorting them by county or incident or whatever it was there. So, yes, but not directly.

Okay. And who was collecting or—the affidavits and declarations that you're referring to?

I am not sure who collected them. I assumed lawyers, but I don't know


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Page:Theresa Serber Malkiel - Woman of Yesterday and To-day.djvu/5

YOUR Great Grandmother was a womanly woman, who did not mix in politics, did not go to shows, did not dance at the age of forty. Ignorant of the ways of the world she clung to your Great Grandfather for moral support and bodily protection. She seldom, if ever, asserted herself, or did anything against his will.

Born and raised within her father's homestead, she had no voice in its management, no choice of occupation, no reward for her daily labor. She earned the clothes she wore and the food she ate, but her clothes as well as her food, belonged to her father for whom she had to work and whose duty it was to clothe and feed her.

She had to marry in compliance with his will; was transferred from one homestead to another, not as legal part owner, only as a helpmate—she could not buy or sell the place she called home, nor give or take anything without her husband's consent. She and everything she possessed became the husband's property on the day of their marriage. Rising with the sun she milked, washed, cooked, brewed, spun, sewed, made soap and candles, cured


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 beef and canned fruit long past sundown, all as a matter of wifely duty. She had no alternative. Illiterate, God-fearing and man-obeying, she had to submit to the fate of all married women of that period. Life out of wedlock was still worse.

Woman's opportunities for self-support were practically nil in those days. Marriage was really a girl's only hope. The thought of this was instilled into her from the cradle. At 21 and still unmarried a girl considered herself and was considered by others to be an old maid. To avoid such a disgrace, YOUR Great Grandmother married at 15, or 16 years of age. At 21 she was a sedate matron with growing children. A Grandmother at 35 she aged before her time, withered like a flower deprived of light.

YOU would have met the same fate, had not society made a turn in the road, The invention of machinery at the beginning of the last century changed its whole mode of existence and woman's life, too, had to change. The spinning jenny could produce ten times more yarn that anyone of your Great Aunts. It did not pay your Great Grandfather to compete with the machine, he sent his daughter to tend it instead.

She and many more daughters of American farmers went gladly, they rather liked the change. Fully 30,000 of them left home for the factory during the year 1814 when the first real factory was built on our shores.

YOU cannot begin to imagine what it meant to the girls of that period to get away from the lonely farm-house; to work for wages. You live in a state of comparative independence, if you do not earn


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Page:CTRL0000034605 - Transcribed Interview of Angela McCallum, (December 8, 2021).pdf/47

47 who or anything like that.

During this time period, towards the end of November and early December, were you involved in collecting any affidavits or declarations about election fraud?

I did not collect them. Solely organizing, like I stated.

And is it right that you said that you don't know who collected them?

I don't have any names of people who collected them, no. I think it was a group of lawyers, likely campaign volunteers. But, no, I have no specific names on who was collecting those.

Okay. Is there anyone in particular who asked you to organize them?

Chelsea Barnett.

Okay. And was Ms. Barnett a lawyer for the campaign or a campaign staffer?

She was employed by some aspect of the campaign. I believe it was Trump Victory or one of the PACs or something. And she came to Philadelphia to, you know, continue to assist the campaign. She's—so I don't know, you know, what her official title was in Philadelphia.

Okay.

 * BY

I just wanted to ask a quick followup question. I believe you said that you helped organize the affidavits or declarations that you were collected by other people. Is that right?

Yes.

In Philly. Did you say that you helped sort them by county or incident?

Yes.

Okay. Can you just clarify what you mean by incident?


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 your own living you are still free to do very much as you like. YOU can go where you want, have a number of interests all your own, spend your free time with whomever you please. Not so the girls of a century ago. To them the factory boarding houses with their few hours of evening recreation meant a new freedom heretofore undreamt of. Unfortunately, more girls wanted to go, or had to go, to work than there was work for them to do.

You must bear in mind that we did not make all the things in the beginning of the century that we are producing to-day. Railroads did not criss-cross the country, the telephone and telegraph had not been invented, we had no department stores and big offices for girls to work in. When girls did go out to work in those days they had only six trades that they could turn to—sewing, spinning, carding, domestic service, book-binding and weaving.

The machine worked faster than the demand on ready-made cloth warranted. And, while it worked with terrific speed, it required but few hands to man it. This left a surplus of idle women at home, who could not remain there since the work had been taken out of it. These women, unable to find work in the cotton and woolen mills, flocked to the sewing trades. They became tailors, seamstresses, boot and shoe workers, and umbrella sewers in such great numbers that the supply again exceeded the demand. Wages fell to a mere pittance—girls sewed pantaloons by hand at the rate of 4 cents a pair, and shirts at 7 cents a piece, underbidding one another at every step.

One could hardly blame them for it. On the one


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Page:CTRL0000034605 - Transcribed Interview of Angela McCallum, (December 8, 2021).pdf/48

48 Meaning like if the declaration was, you know, someone, I don't know, a particular type of alleged voter fraud or irregularity or something like that.

And do you remember the types of alleged voter fraud or irregularities that you could sort by or that you were sorting by?

I mean, to be honest, I mostly did them by county and by name. You know, they would assign a certain number to a certain person's affidavit or declaration, and I would mostly just, you know, assign the number, something like that. I'm not really sure about, you know, the names of the folders that they were specifically sorted by beyond that.

And do you—did anyone ever tell you how the affidavits or the declarations were going to be used?

No.

Okay. So you weren't—you just knew you needed to sort them but weren't sure how—why you needed to sort them.

Correct.

Is that fair? Okay. Thank you.

 * BY

Do you remember any examples of the types of allegations of election fraud were in those affidavits or declarations?

Things like people who were deceased voting or incidents of, you know, one person casting multiple ballots, incarcerated individuals. I don't know. That's not really a comprehensive list. Those are just some examples.

Okay. Do you recall approximately how many affidavits or declarations were collected in Pennsylvania?

I don't have any clue.


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 hand the changed conditions compelled them to leave home and seek work outside, on the other work was scarce. They had to live, and small wages were better than no wages. The early joy with which this change was met turned to regret. Not accustomed to the turmoil of the outside world, bending under the yoke of destitution, they would have gladly returned to the old mode of existence. But, the progress of evolution does not retrace its steps.

The suffering was temporary, the longing for the past due to complete ignorance of the future.

This chaotic condition could not last long, a re-adjustment had to come. Unable to bear their hardships, too weak to combat the oppressors individually, the working women commenced to band together for mutual defense. A decade after they left the home in telling numbers they struck against low wages, long hours and the despotism of boss and foreman.

The first strike of women took place in 1825 among the cotton mill workers. Needless to say that the world was worse than thunderstruck by this occurrence. The inhabitants of the pious New England towns shut their windows and locked their doors against this unwomanly act, but their precaution was in vain—they could not shut out the sound of woman's new-born rebellion.

The instinct of self-preservation prompted woman's struggle upward, brought the "Woman Question" to life. Women had to assert themselves, since their interests were removed from the influence of the men in their families. The cotton mill


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 workers of New England were not alone in their protest; their example was soon followed by the sewing women of New York, Baltimore and Philadelphia. The umbrella workers, book-binders and shoe makers took up the trail. The people were convinced that hereafter the female of the Yankee tribe would have to be viewed in a different light. The endless chain of strikes demanded concerted action. The congregation of large numbers of ignorant, half starved, suffering women had its effect. Organizations for the purpose of bettering the conditions of working women came to life. The matter was discussed in the daily press, town halls and from the pulpit. Everywhere people expressed the opinion that the women were entitled to a fair chance. Attempts were made to train them in a few semi-skilled trades, the free schools were opened to them. The nation took cognizance of them, the era of protective legislation appeared on the horizon.

The invention of the sewing machine in the year 1836 proved a great ally of women. The avenues of their activity widened at once. The newly established factories for the making of ready-to-wear clothing, boots and shoes, umbrellas and rubber goods became their mecca. The subdivided labor did not require any skill and the employers gladly utilized the assistance of the women who were the cheaper paid workers at all times.

In the wake of the sewing machine came the invention of the telegraph and telephone. Two instruments seemingly created for woman's nimble fingers and quick perception. Here, like in the clothing trade, its promoters were aided by wom-


text:
Page:Texas A&M 6th annual catalogue, session 1881-82.djvu/21

A. A. M. College of Texast.

jm> Term.

1st Term.

2m d Term.

Mathematics.

Chemistry.

English. Agriculture

Plane and Spherical Trigonometry, Men&U>- ration and Surv'ing, (Schuyler). Field Practice in Surveying.

Koscoe's Chemistry; Chemical Physics £

Lahoratory work. Ancient History, Essays- and orations. Fertilizers, Field crop*, Tillage, Lectures ;

White's Gardening in the South. Instructive Agricultural Practice.

Practice. Monthly essay.

THIRD YEAR— FIRST CLASS. Mathematics. Theory of Equations, Leveling, with Field Practice, Mechanics (Wood) and Lect- ures. Analytical Geometry (optional). Zoology, Entomology, Anatomy and Veteri- nary Science. Laboratory work in Qualitative Analysis*. Lockyer's Outlines.

Mediaeval and Modern Histouy. Orations ..

Agriculture.

Chemistry. Astronomy. English. Professional The- sis. Practice Mathematics.

Chemistry. Geology. Agriculture. Farm Engineer- ing.

English.

Graduating The- sis;

Experimental Agriculture. Mechanics, (Wood), and Lectures. Analyt- ical Geometry (optional). Laboratory work in Agricultural Chemistry Dana's Elements.

Veterinary Science. Forestry, Meteorology ,

Irrigation, Drainage, Water Supply oi Farms, Farm Buildings, Roads, Fences, Implements, Machinery, &e.

Shaw's English and American Literature^ Essays and Oration.

MECHANICAL COURSE. FIRST YEAR— THIRL) CLASS.

1st Teem. Mathematics.

English

Physics Drawing Shop Work

Arithmetic. (Veuable). Algebra"* (Davies' Bourdon).

Clark's Normal Grammar, Compo- sitions and Declamations, James'" Southern Selections.

Lectures on Elementary Physics.

Mechanical Drawing.

Elementary constructions in wooil w itli hand tools.


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Page:Theresa Serber Malkiel - Woman of Yesterday and To-day.djvu/10

 an's low wages in the popularization of these means of communication.

Women were entering the various branches of human activity in ever greater numbers, Wherever the iron bands were adjusted to do the work of human hands women were taken in place of men, thus bringing upon themselves the resentment of the workingmen. The latter put numerous obstacles in the way of the women workers, frequently refusing point blank to work at their side.

But the incoming tide could not be stopped. A little over three decades, after the first exodus, there were fully 200,000 women in the labor market. True, their hardships were as great, or even greater than ever. Ill treated and underpaid, the women of the forties seemed to lack the spirit of the working women of an earlier period. This, perhaps, because the element of the women workers had changed considerably. From being purely American it shifted to a mixture of foreign women from western Europe, women possessing a lower standard of living, smaller requirements. By accepting a mere pittance for their work they drove the American women out of the cotton mills and sewing trades, compelled them to continue the struggle upward, to seek more complicated and better paid occupations.

Robbed of their activity in the home, unable to find suitable work outside of it, the American girls of better situated families turned their attention to mind culture. They flocked to the newly opened free schools, attended the young ladies' seminaries, took private instruction and taught others in turn.

In 1821 woman's desire for culture became so evi-


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Page:Theresa Serber Malkiel - Woman of Yesterday and To-day.djvu/11

 dent that the States were compelled to take notice of it. New York endowed the Troy Seminary for girls, four years later Massachusetts opened the Boston High School for girls. Private institutions increased from day to day. Women studied music and art, bookkeeping and telegraphy. In 1848 a woman received a diploma from a medical college, another was ordained into the ministry. Philadelphia opened a college and school of design for women. The latter became clerks in retail stores, cashiers, stenographers and so forth. Slowly, but steadily they wedged their way into commerce and the professions.

The year 1848 can in many respects be considered a memorable one in the history of woman's progress. It was during that year that several state legislatures enacted the ten-hour law for women. In the same year the first woman's club was organized. in America, the first Woman Suffrage convention called.

All these events, whether taken separately or otherwise, were true signs of the times. The development of woman's mind, the broadening of her field of activity demanded a reorganization of her mode of living, a readjustment of her relations to society. Working with others she acquired the desire to play, think and rule jointly with them.

Greater responsibilities called forth a feeling of self-assertion. The necessity to rely on self for support awakened woman's power of reasoning, the realization of her true relation to society.

Fulfilling life's duties on a par with man, woman commenced to demand equal rights with him. The Suffrage Convention called at Seneca Falls, N. Y.,


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Page:CTRL0000034605 - Transcribed Interview of Angela McCallum, (December 8, 2021).pdf/49

49 Okay. Did there ever come a time where you had another responsibility related to those affidavits or declarations?

I printed some of them out one time.

For whom?

Michael Brown asked me to print them, but I'm not sure who asked him to print them.

Okay. Did you have any other connection with election-related litigation?

No.

Mr. I guess, could you clarify, like connection, like—

Sure, I can rephrase that. Sure, yeah.

The Yeah, could you be more specific?

 * BY

Uh-huh. Here's a first question. Those affidavits or declarations, did you ever become aware that they had been used in court, for instance?

I believe that's what we were printing them for. I'm not entirely sure if they were, you know, actually presented in court or not.

Okay. And did you have any other role supporting election-related litigation on behalf of the campaign?

Can I consult with my attorney?

Of course.

[Discussion off the record.]

The Okay. I am ready to answer your question.

 * BY

Okay. Please, go ahead.

I, at one point, by the Pennsylvania State director of election day operations,


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 on June 19th, 1848, was a natural sequel to woman's general advance. In the case of woman, history repeated itself. All through the advance of civilization people demanded and obtained political liberties as soon as they became a telling factor in the economic life of the country.

No sooner did the "Woman Question," woman's struggle upward, take root, than a number of women organized to demand greater civil and legal recognition and political rights for their sex. Their movement found many supporters in every part of the country. Old beliefs and traditions had to give way to new ideas. Since the development of industrialism narrowed the gulf between man's and woman's sphere, since women were granted a wider field of action they required greater civil and legal rights.

In line with this growing belief one State after another amended the Common Law granting married women the right to own property in their name, to collect their personally earned wages, to keep an inheritance, or will one to others, equal guardianship over the children and so forth.

The agitation for political rights failed, at least temporarily. It was inevitable that this should be so, in spite of all the sacrifices made and wonderful impetus given to it by its early champions. The time was not ripe for it. The majority of women were still behind the walls of their homes, their husbands remaining the sole intermediary between their women and the outside world. Failure stared the workers for suffrage in the face from the start, the declaration of Civil War caused the abandonment of all efforts in that direction for a time.

The leading Suffragists were also leading abolitionists. At the critical moment they gave their undivided attention to the black man's cause.


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Page:CTRL0000034605 - Transcribed Interview of Angela McCallum, (December 8, 2021).pdf/50

50 James Fitzpatrick, instructed me to drive Linda Kerns. She was an attorney. I believe she represented the campaign. I drove her to Williamsport, Pennsylvania, for some kind of hearing.

Other than driving Ms. Kerns to the hearing itself, did you have any other involvement with the litigation case there?

Can I refer to—

Go ahead.

[Discussion off the record.]

The No, none that I recall.

 * BY

Okay. Other than Ms. Kerns, who you just mentioned, and Ms. Norton, who we discussed earlier, did you have any other interactions with lawyers for the campaign while you were in Pennsylvania?

Christina Norton is not an attorney.

Oh, I'm sorry.

She is the political director for the National Republican Lawyers Association.

Okay. Thank you for that clarification.

So other than Ms. Kerns only, did you have any other interaction with lawyers for the Trump campaign while you were in Pennsylvania?

Michael Brown is an attorney. I'm not sure if James Fitzpatrick is an attorney or not.

There were, you know, like I mentioned, those volunteers who were collecting the affidavits and everything. They were in the same building. And, like I said, I would assist Madi in making sure that they had, you know, catering and office supplies and things like that. So no interactions, particular interactions that I remember, but, you


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Page:CTRL0000034605 - Transcribed Interview of Angela McCallum, (December 8, 2021).pdf/51

51 know, they were in the same building. I don't remember any other attorneys.

Okay. Michael Brown, who you just told us is an attorney, did you understand him to be acting as an attorney on behalf of the campaign, or was he working in a political role?

I would say working in a political role, but you'd have to ask him.

Okay. Do you have any understanding of whether Mr. Brown was representing the Trump campaign in any election-related litigation?

Could you repeat the question?

Sure. Did you have any knowledge of whether Mr. Brown was representing the campaign in litigation as an attorney?

I don't believe so, but once again, you'd have to ask him.

Okay. Same question for Mr. Fitzpatrick, who I think you said might be a lawyer. Did you understand him to be acting as a lawyer for the campaign at this time?

I don't believe he was, but you'd have to ask him again.

Okay. And what was your friend and colleague Ms. Crawley's responsibilities while you were in Pennsylvania?

Just coordinating volunteers, you know, keeping track of who was coming in and out of the building, making sure they had food and water. And, you know, pretty much we were both low-level. Yeah.

And I think you described where you were in Pittsburgh but I neglected to ask you, where were you physically working during your time in Philadelphia?

In an office building that I would assume the Pennsylvania Trump campaign had been renting or leasing or something like that.

Okay. Was it a place where there were a lot of Trump campaign staffers still working when you got there?


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Page:CTRL0000034605 - Transcribed Interview of Angela McCallum, (December 8, 2021).pdf/52

52 The only staff that I can remember off the top of my head would be Michael Brown, Madison Crawley, James Fitzpatrick, and James Fitzpatrick's deputy, Lauren Casper. I believe her first name is Lauren.

Okay. And those campaign staffers that you just identified, had they all been at headquarters until election day?

No. The only ones who were at headquarters were myself, Madison, and Michael.

I see. And where were Mr. Fitzpatrick and his deputy, Ms. Casper, where were they working for the Trump campaign before election day?

I believe in that same office building, but you'd have to ask them for clarification.

Okay. So it's your understanding that they had been working in Pennsylvania on behalf of the campaign before that.

Correct.

Is that correct? Okay. Thank you.

Okay. This is a good point to just pause to see, Ms. Lofgren, are there any questions that you'd like to ask now?

Ms. No, I'm fine. Thank you.

Okay.

Anything from you, ?

No.

Okay. So we have a few more questions I think at a general level, and then we can talk about taking a longer break in the middle here for lunch if that's something that you guys want to keep on the horizon.

Mr. Yeah, let's—


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Page:CTRL0000034605 - Transcribed Interview of Angela McCallum, (December 8, 2021).pdf/53

53 The I just have to use the restroom soon, so—

Yes, sure. Let's go for maybe another 10 minutes. I know we were interrupted by the alarm. Let's do another 10 minutes and take a short break, and we can talk about whether we need to take a longer break for food. Okay. Great.

 * BY

Ms. McCallum, did there come a time when you were in Pennsylvania for the campaign where you were asked to make phone calls to local elected officials in Pennsylvania or elsewhere?

Can you repeat the question?

Sure. Did there come a time when you were working in Pennsylvania on behalf of the Trump campaign where you were asked to make phone calls to State or local officials?

Yes.

Okay. When did that happen?

Sometime the very end of November.

Okay. And who asked you to make those phone calls?

Michael Brown.

Okay. And what did Mr. Brown tell you about what you were being asked to do?

Basically just told me over text message that this is what we would be doing and sent the script.

Okay. And what was your understanding of what Mr. Brown's role was for the campaign at that time?

I believe still acting as deputy director of election day operations, but you'd have to ask him to be clarified there.