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 himself went to fetch firing; but when he came back the youngling had done naught at the bread-making. Then asks Sigmund if the bread be ready—

Says the youngling, “I durst not set hand to the meal sack, because somewhat quick lay in the meal.”

Now Sigmund deemed he wotted that the lad was of no such heart as that he would be fain to have him for his fellow; and when he met his sister, Sigmund said that he had come no nigher to the aid of a man though the youngling were with him.

Then said Signy, “Take him and kill him then; for why should such an one live longer?” and even so he did.

So this winter wears, and the next winter Signy sent her next son to Sigmund; and there is no need to make a long tale thereof, for in like wise went all things, and he slew the child by the counsel of Signy.

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 young hounds. Are their services required for your pigs and cows, and to what uses are they to be put."

"We have as good a dog as there is in the forest," replied Edward; "but we wished to have others in case we should lose him."

"As good a dog as in the forest—good for what?"

"For hunting."

"Then you acknowledge that you do hunt?"

"I acknowledge nothing for Jacob Armitage, he may answer for himself," replied Edward; "but allow me to assure you that if he has killed venison, no one can blame him."

"Perhaps you will explain why?"

"Nothing is more easy. Jacob Armitage served King Charles, who employed him as a verderer in the Forest, and paid him his wages. Those who should not have done so, rebelled against the king, took his authority from him, and the means of paying those he employed. They were still servants of the king, for they were not dismissed; and, having no other means of support, they considered that their good master would be but too happy that they should support themselves by killing, for their subsistence that venison which they could no longer preserve for him without eating some themselves."

"Then you admit that Jacob Armitage has killed the deer in the Forest?"

"I admit nothing for Jacob Armitage."

"You admit that you have killed it yourself."

"I shall not answer that question, Sir; in the first place, I am not here to criminate myself; and, in the here, I must know by what authority you have the right to inquire."

"Young man," replied the other, in a severe tone, "if you wish-to know my authority, malapert as you are, (at this remark Edward started, yet, recollecting himself, he compressed his and stood still) this is my Commission, appointing me the

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 Agent of Parliament to take charge and superintend the New Forest, with power to appoint and dismiss those whom I please. I presume you must take my word for it, as you cannot read and write."

Edward stepped up to the table, and very quietly took up the paper and read it. "You have stated what is correct, Sir," said he, laying it down; "and the date of it is, I perceive, on the 20th of the last month of December. It is, therefore, but eighteen days old."

"And what inference would you draw from that, young man?" replied the gentleman, looking up to him with some astonishment.

"Simply this, Sir—that Jacob Armitage has been laid up with the rheumatism for three months, during which time he certainly has not killed any venison. Now, Sir, until the Parliament took the Forest into their hands, it undoubtedly belonged to his Majesty, if it does not now; therefore Jacob Armitage, for whatever slaughter he may have committed, is, up to the present, only answerable to his sovereign, King Charles."

"It is easy to perceive the school in which you have brought up, young man, even if there was not evidence on this paper that your forefather served under the cavalier, Colonel Beverley, and has brought you up to his way of thinking."

"Sir, it is a base dog that bites the hand that feeds him," replied Edward, with warmth. "Jacob Armitage, and his father before him, were retainers in the family of Colonel Beverley; they were indebted to him for the situation they now hold in the Forest; indebted to him for everything; they revere his name, they uphold the cause for which he fell, as I do."

"Young man, if you do not speak advisedly, at all events you speak gratefully; neither have I a word of disrespect to offer to the memory of Colonel Beverley, who was a gallant man, and true to the cause which he espoused, although it was not a holy


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O on a tide it befell as Signy sat in her bower, that there came to her a witch-wife exceeding cunning, and Signy talked with her in such wise, “Fain am I,” says she, “that we should change semblances together.”

She says, “Even as thou wilt then.”

And so by her wiles she brought it about that they changed semblances, and now the witch-wife sits in Signy’s place according to her rede, and goes to bed by the king that night, and he knows not that he has other than Signy beside him.

But the tale tells of Signy, that she fared to the earth-house of her brother, and prayed him give her harbouring for the night; “For I have gone astray abroad in the woods, and know not whither I am going.”

So he said she might abide, and that he would not refuse harbour to one lone woman, deeming that she would scarce pay back his good cheer by tale-bearing: so she came into the house, and they sat down to meat, and his eyes were often on her, and a goodly and fair woman she seemed to him; but when they are full, then he says to her, that he is right fain that they should have but one bed that night; she nowise turned away

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 therefrom, and so for three nights together he laid her in bed by him.

Thereafter she fared home, and found the witch-wife, and bade her change semblances again, and she did so.

Now as time wears, Signy brings forth a man-child, who was named Sinfjotli, and when he grew up he was both big and strong, and fair of face, and much like unto the kin of the Volsungs, and he was hardly yet ten winters old when she sent him to Sigmund’s earth-house; but this trial she had made of her other sons or ever she had sent them to Sigmund, that she had sewed gloves on to their hands through flesh and skin, and they had borne it ill and cried out thereat; and this she now did to Sinfjotli, and he changed countenance in nowise thereat. Then she flayed off the kirtle so that the skin came off with the sleeves, and said that this would be torment enough for him; but he said—

“Full little would Volsung have felt such a smart as this.”

So the lad came to Sigmund, and Sigmund bade him knead their meal up, while he goes to fetch firing; so he gave him the meal-sack, and then went after the wood, and by then he came back had Sinfjotli made an end of his baking. Then asked Sigmund if he had found nothing in the meal.

“I misdoubted me that there was something quick in the meal when I first fell to kneading of it, but I have kneaded it all up together, both the meal and that which was therein, whatsoever it was.”

Then Sigmund laughed out, he said—

“Naught wilt thou eat of this bread to-night, for the most deadly of worms hast thou kneaded up therewith.”

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 Now Sigmund was so mighty a man that he might eat venom and have no hurt therefrom; but Sinfjotli might abide whatso venom came on the outside of him, but might neither eat nor drink thereof.

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HE tale tells that Sigmund thought Sinfjotli over young to help him to his revenge, and will first of all harden him with manly deeds; so in summer-tide they fare wide through the woods and slay men for their wealth; Sigmund deems him to take much after the kin of the Volsungs, though he thinks that he is Siggeir’s son, and deems him to have the evil heart of his father, with the might and daring of the Volsungs; withal he must needs think him in nowise a kinsome man, for full oft would he bring Sigmund’s wrongs to his memory, and prick him on to slay King Siggeir.

Now on a time as they fare abroad in the woods for the getting of wealth, they find a certain house, and two men with great gold rings asleep therein: now these twain were spell-bound skin-changers, and wolf-skins were

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CHAPTER 45 An Act to facilitate the preparation of Bills for the purpose of consolidating the enactments relating to any subject.

E it enacted by the King’s most Excellent Majesty, by and with the advice and consent of the Lords Spiritual and Temporal, and Commons, in this present Parliament assembled, and by the authority of the same, as follows:—

1.—(1) If at any time it appears to the Lord Chancellor to be expedient that a Bill should be prepared for the purpose of consolidating the enactments relating to any subject, but that, in order to facilitate the consolidation of those enactments, corrections and minor improvements ought to be made in such enactments, he may cause to be laid before Parliament a memorandum proposing such corrections and minor improvements therein as he thinks to be expedient.

(2) Before any such memorandum is laid before Parliament there shall be published in the Gazette a notice specifying the place where copies of the memorandum may be obtained, and the address to which, and the time within which, representations in writing with respect thereto may be made.

(3) If, at or after the time when any such memorandum is laid before Parliament, a Bill to consolidate the enactments to which the memorandum relates with such corrections and minor improvements as may be authorised under this Act is presented to either House of Parliament, and the Bill and the memorandum are referred to a joint committee of both Houses, any representations made with respect to the memorandum in accordance with the provisions of the notice published in the Gazette 1


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 hanging up over them in the house; and every tenth day might they come out of those skins; and they were kings’ sons: so Sigmund and Sinfjotli do the wolf-skins on them, and then might they nowise come out of them, though forsooth the same nature went with them as heretofore; they howled as wolves howl, but both knew the meaning of that howling; they lay out in the wild-wood, and each went his way; and a word they made betwixt them, that they should risk the onset of seven men, but no more, and that he who was first to be set on should howl in wolfish wise: “Let us not depart from this,” says Sigmund, “for thou art young and over-bold, and men will deem the quarry good, when they take thee.”

Now each goes his way, and when they were parted, Sigmund meets certain men, and gives forth a wolf’s howl; and when Sinfjotli heard it, he went straightway thereto, and slew them all, and once more they parted. But ere Sinfjotli has fared long through the woods, eleven men meet him, and he wrought in such wise that he slew them all, and was awearied therewith, and crawls under an oak, and there takes his rest. Then came Sigmund thither, and said—

“Why didst thou not call on me?”

Sinfjotli said, “I was loth to call for thy help for the slaying of eleven men.”

Then Sigmund rushed at him so hard that he staggered

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 and fell, and Sigmund bit him in the throat. Now that day they might not come out of their wolf-skins: but Sigmund lays the other on his back, and bears him home to the house, and cursed the wolf-gears and gave them to the trolls. Now on a day he saw where two weasels went, and how that one bit the other in the throat, and then ran straightway into the thicket, and took up a leaf and laid it on the wound, and thereon his fellow sprang up quite and clean whole; so Sigmund went out and saw a raven flying with a blade of that same herb to him; so he took it and drew it over Sinfjotli’s hurt, and he straightway sprang up as whole as though he had never been hurt. Thereafter they went home to their earth-house, and abode there till the time came for them to put off the wolf-shapes; then they burnt them up with fire, and prayed that no more hurt might come to any one from them; but in that uncouth guise they wrought many famous deeds in the kingdom and lordship of King Siggeir.

Now when Sinfjotli was come to man’s estate, Sigmund deemed he had tried him fully, and or ever a long time has gone by he turns his mind to the avenging of his father, if so it may be brought about; so on a certain day the twain get them gone from their earth-house, and come to the abode of King Siggeir late in the evening, and go into the porch before the hall, wherein were tuns of ale, and there they lie hid: now the queen is ware of them, where they are, and is fain to meet them; and when they met they took counsel, and were of one mind that Volsung should be revenged that same night.

Now Signy and the king had two children of tender age, who played with a golden toy on the floor, and bowled it along the pavement of the hall, running along with it; but therewith a golden ring from off it trundles away into the

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 place where Sigmund and Sinfjotli lay, and off runs the little one to search for the same, and beholds withal where two men are sitting, big and grimly to look on, with overhanging helms and bright white byrnies; so he runs up the hall to his father, and tells him of the sight he has seen, and thereat the king misdoubts of some guile abiding him; but Signy heard their speech, and arose and took both the children, and went out into the porch to them and said—

“Lo ye! these younglings have bewrayed you; come now therefore and slay them!”

Sigmund says, “Never will I slay thy children for telling of where I lay hid.”

But Sinfjotli made little enow of it, but drew his sword and slew them both, and cast them into the hall at King Siggeir’s feet.

Then up stood the king and cried on his men to take those who had lain privily in the porch through the night. So they ran thither and would lay hands on them, but they stood on their defence well and manly, and long he remembered it who was the nighest to them; but in the end they were borne down by many men and taken, and bonds were set upon them, and they were cast into fetters wherein they sit night long.

Then the king ponders what longest and worst of deaths he shall mete out to them; and when morning came he let make a great barrow of stones and turf; and when it was done, let set a great flat stone midmost inside thereof, so that one edge was aloft, the other alow; and so great it was that it went from wall to wall, so that none might pass it.

Now he bids folk take Sigmund and Sinfjotli and set them in the barrow, on either side of the stone, for the

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 worse for them he deemed it, that they might hear each the other’s speech, and yet that neither might pass one to the other. But now, while they were covering in the barrow with the turf-slips, thither came Signy, bearing straw with her, and cast it down to Sinfjotli, and bade the thralls hide this thing from the king; they said yea thereto, and therewithal was the barrow closed in.

But when night fell, Sinfjotli said to Sigmund, “Belike we shall scarce need meat. for a while, for here has the queen cast swine’s flesh into the barrow, and wrapped it round about on the outer side with straw.”

Therewith he handles the flesh and finds that therein was thrust Sigmund’s sword; and he knew it by the hilts, as mirk as it might be in the barrow, and tells Sigmund thereof, and of that were they both fain enow.

Now Sinfjotli drave the point of the sword up into the big stone, and drew it hard along, and the sword bit on the stone. With that Sigmund caught the sword by the point, and in this wise they sawed the stone between them, and let not or all the sawing was done that need be done, even as the song sings:

Now are they both together loose in the barrow, and soon they cut both through stone and through iron, and bring themselves out thereof. Then they go home to the hall, whenas all men slept there, and bear wood to the hall, and lay fire therein; and withal the folk therein are waked by the smoke, and by the hall burning over their heads.

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 Then the king cries out, “Who kindled this fire, I burn withal?”

“Here am I,” says Sigmund, “with Sinfjotli, my sister’s son; and we are minded that thou shalt wot well that all the Volsungs are not yet dead.”

Then he bade his sister come out, and take all good things at his hands, and great honour, and fair atonement in that wise, for all her griefs.

But she answered, “Take heed now, and consider, if I have kept King Siggeir in memory, and his slaying of Volsung the king! I let slay both my children, whom I deemed worthless for the revenging of our father, and I went into the wood to thee in a witch-wife’s shape; and now behold, Sinfjotli is the son of thee and of me both! and therefore has he this so great hardihood and fierceness, in that he is the son both of Volsung’s son and Volsung’s daughter; and for this, and for naught else, have I so wrought, that Siggeir might get his bane at last; and all these things have I done that vengeance might fall on him, and that I too might not live long; and merrily now will I die with King Siggeir, though I was naught merry to wed him.”

Therewith she kissed Sigmund her brother, and Sinfjotli, and went back again into the fire, and there she died with King Siggeir and all his good men.

But the two kinsmen gathered together folk and ships, and Sigmund went back to his father’s land, and drave away thence the king, who had set himself down there in the room of king Volsung.

So Sigmund became a mighty King and far-famed, wise and high-minded: he had to wife one named Borghild, and two sons they had between them, one named Helgi and the other Hamund; and when Helgi was born, Norns

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 came to him, and spake over him, and said that he should be in time to come the most renowned of all kings. Even therewith was Sigmund come home from the wars, and so therewith he gives him the name of Helgi, and these matters as tokens thereof, Land of Rings, Sun-litten Hill, and Sharp-shearing Sword, and withal prayed that he might grow of great fame, and like unto the kin of the Volsungs.

And so it was that he grew up high-minded, and well-beloved, and above all other men in all prowess; and the story tells that he went to the wars when he was fifteen winters old. Helgi was lord and ruler over the army, but Sinfjotli was gotten to be his fellow herein; and so the twain bare sway thereover.

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shall also be referred to the joint committee; and that committee, after considering any such representations, shall, before reporting the Bill, inform the Lord Chancellor and the Speaker of the House of Commons what corrections and minor improvements in the said enactments the committee are prepared to approve:

Provided that the committee shall not consider any such memorandum until at least one month after it has been laid before Parliament.

(4) If the joint committee approve the proposals contained in the memorandum, with or without alterations, and the Lord Chancellor and the Speaker inform the committee that they concur in such approval, the committee, after making in the Bill such amendments, if any, as may be necessary to give effect to any alterations made in the proposals, may, in reporting the Bill, report that the Bill, or the Bill as amended by the committee, as the case may be, re-enacts the existing law with such corrections and minor improvements only as have been approved by the committee with the concurrence of the Lord Chancellor and of the Speaker in accordance with the provisions of this Act.

(5) The joint committee shall not approve any corrections and minor improvements, and neither the Lord Chancellor nor the Speaker shall concur in approving any corrections and minor improvements under this Act unless they are, or he is, satisfied that the corrections and minor improvements do not effect any changes in the existing law of such importance that they ought, in their or his opinion, to be separately enacted by Parliament.

(6) If the corrections and minor improvements approved by the joint committee with the concurrence of the Lord Chancellor and of the Speaker differ in any respect from those proposed in the memorandum laid before Parliament under subsection (1) of this section, the corrections and minor improvements so approved shall be appended to the report of the joint committee.

(7) When a Bill has been reported by the joint committee with such a report as is mentioned in subsection (4) of this section, then, for the purposes of any further proceedings in Parliament relating to the Bill, but not for any other purpose, the corrections and minor improvements approved by the joint committee with the concurrence of the Lord Chancellor and of the Speaker shall be deemed to have become law in like manner as if they had been made by an Act.

2. In this Act the following expressions have the meanings hereby respectively assigned to them, that is to say—
 * “corrections and minor improvements” means amendments of which the effect is confined to resolving 2


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 * “the Gazette” means the London Gazette and, in relation to a memorandum preparatory to a Bill intended to extend to Scotland or Northern Ireland, includes the Edinburgh Gazette or Belfast Gazette, as the case may be, so, however, that, in relation to a memorandum preparatory to a Bill intended to extend only to Scotland, the said expression means the Edinburgh Gazette.

3.—(1) This Act may be cited as the Consolidation of Enactments (Procedure) Act, 1949.

(2) In relation to any Bill intended to extend only to Scotland this Act shall have effect as if for the reference to the Lord Chancellor in subsection (1) of section one thereof there were substituted a reference to the Secretary of State. Printed by HENRY GEORGE GORDON WELCH, C.B.E., Controller of His Majesty's Stationery Office and King's Printer of Acts of Parliament


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OW the tale tells that Helgi in his warring met a king hight Hunding, a mighty king, and lord of many men and many lands; they fell to battle together, and Helgi went forth mightily, and such was the end of that fight that Helgi had the victory, but King Hunding fell and many of his men with him; but Helgi is deemed to have grown greatly in fame because he had slain so mighty a king.

Then the sons of Hunding draw together a great army to avenge their father. Hard was the fight betwixt them; but Helgi goes through the folk of those brothers unto their banner, and there slays these sons of Hunding, Alf and Eyolf, Herward and Hagbard, and wins there a great victory.

Now as Helgi fared from the fight, he met a many women right fair and worthy to look on, who rode in exceeding noble array; but one far excelled them all; then Helgi asked them the name of that their lady and queen, and she named herself Sigrun, and said she was daughter of King Hogni.

Then said Helgi, “Fare home with us: good welcome shall ye have!”

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To be purchased directly from H.M. STATIONERY OFFICE at the following addresses: York House, Kingsway, London, W.C.2; 13a Castle Street, Edinburgh 2; 39-41 King Street, Manchester 2; 1 St. Andrew's Crescent, Cardiff; 80 Chichester Street, Belfast; Price 1d. net Rh


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 Then said the king’s daughter, “Other work lies before us than to drink with thee.”

“Yea, and what work, king’s daughter?” said Helgi.

She answers, “King Hogni has promised me to Hodbrod, the son of King Granmar, but I have vowed a vow that I will have him to my husband no more than if he were a crow’s son and not a king’s; and yet will the thing come to pass, but and if thou standest in the way thereof, and goest against him with an army, and takest me away withal; for verily with no king would I rather bide on bolster than with thee.”

“Be of good cheer, king’s daughter,” says he, “for certes he and I shall try the matter, or ever thou be given to him; yea, we shall behold which may prevail against the other; and hereto I pledge my life.”

Thereafter, Helgi sent men with money in their hands to summon his folk to him, and all his power is called together to Red-Berg: and there Helgi abode till such time as a great company came to him from Hedinsey; and therewithal came mighty power from Norvi Sound aboard great and fair ships. Then King Helgi called to him the captain of his ships, who was hight Leif, and asked him if he had told over the tale of his army.

“A thing not easy to tell, lord,” says he, “on the ships that came out of Norvi Sound are twelve thousand men, and otherwhere are half as many again.”

Then bade King Helgi turn into the firth, called Varin’s firth, and they did so: but now there fell on them so fierce a storm and so huge a sea, that the beat of the waves on board and bow was to hearken to like as the clashing together of high hills broken.

But Helgi bade men fear naught, nor take in any sail, but rather hoist every rag higher than heretofore; but

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 little did they miss of foundering or ever they made land; then came Sigrun, daughter of King Hogni, down on to the beach with a great army, and turned them away thence to a good haven called Gnipalund; but the landsmen see what has befallen and come down to the sea-shore. The brother of King Hodbrod, lord of a land called Swarin’s Cairn, cried out to them, and asked them who was captain over that mighty army. Then up stands Sinfjotli, with a helm on his head, bright shining as glass, and a byrny as white as snow; a spear in his hand, and thereon a banner of renown, and a gold-rimmed shield hanging before him; and well he knew with what words to speak to kings—

“Go thou and say, when thou hast made an end of feeding thy swine and thy dogs, and when thou beholdest thy wife again, that here are come the Volsungs, and in this company may King Helgi be found, if Hodbrod be fain of finding him, for his game and his joy it is to fight and win fame, while thou art kissing the handmaids by the fire-side.”

Then answered Granmar, “In nowise knowest thou how to speak seemly things, and to tell of matters remembered from of old, whereas thou layest lies on chiefs and lords; most like it is that thou must have long been nourished with wolf-meat abroad in the wild-woods, and has slain thy brethren; and a marvel it is to behold that thou darest to join thyself to the company of good men and true, thou, who hast sucked the blood of many a cold corpse.”

Sinfjotli answered, “Dim belike is grown thy memory now, of how thou wert a witch-wife on Varinsey, and wouldst fain have a man to thee, and chose me to that same office of all the world; and how thereafter thou wert

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 a Valkyria in Asgarth, and it well-nigh came to this, that for thy sweet sake should all men fight; and nine wolf-whelps I begat on thy body in Lowness, and was the father to them all.”

Granmar answers, “Great skill of lying hast thou; yet belike the father of naught at all mayst thou be, since thou wert gelded by the giant’s daughters of Thrasness; and lo thou art the stepson of King Siggeir, and were wont to lie abroad in wilds and woods with the kin of wolves; and unlucky was the hand wherewith thou slewest thy brethren, making for thyself an exceeding evil name.”

Said Sinfjotli, “Mindest thou not then, when thou were stallion Grani’s mare, and how I rode thee an amble on Bravoll, and that afterwards thou wert giant Golnir’s goat-herd?”

Granmar says, “Rather would I feed fowls with the flesh of thee than wrangle any longer with thee.”

Then spake King Helgi, “Better were it for ye, and a more manly deed, to fight, rather than to speak such things as it is a shame even to hearken to; Granmar’s sons are no friends of me and of mine, yet are they hardy men none the less.”

So Granmar rode away to meet King Hodbrod, at a stead called Sunfells, and the horses of the twain were named Sveipud and Sveggjud. The brothers met in the castle-porch, and Granmar told Hodbrod of the war-news. King Hodbrod was clad in a byrny, and had his helm on his head; he asked—

“What men are anigh, why look ye so wrathful?”

Granmar says, “Here are come the Volsungs, and

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OW the Volsungs fare back home, and have gained great renown by these deeds. But Sinfjotli betook himself to warfare anew; and therewith he had sight of an exceeding fair woman, and yearned above all things for her; but that same woman was wooed also of the brother of Borghild, the king’s wife: and this matter they fought out betwixt them, and Sinfjotli slew that king; and thereafter he harried far and wide, and had many a battle and ever gained the day; and he became hereby honoured and renowned above all men; but in autumn tide he came home with many ships and abundant wealth.

Then he told his tidings to the king his father, and he again to the queen, and she for her part bids him get him gone from the realm, and made as if she would in nowise see him. But Sigmund said he would not drive him away, and offered her atonement of gold and great wealth for her brother’s life, albeit he said he had never erst given weregild to any for the slaying of a man, but no fame it was to uphold wrong against a woman.

So seeing she might not get her own way herein, she

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 said, “Have thy will in this matter, O my lord, for it is seemly so to be.”

And now she holds the funeral feast for her brother by the aid and counsel of the king, and makes ready all things therefor in the best of wise, and bade thither many great men.

At that feast, Borghild the queen bare the drink to folk, and she came over against Sinfjotli with a great horn, and said—

“Fall to now and drink, fair stepson!”

Then he took the horn to him, and looked therein, and said—

“Nay, for the drink is charmed drink.”

Then said Sigmund, “Give it unto me then;” and therewith he took the horn and drank it off.

But the queen said to Sinfjotli, “Why must other men needs drink thine ale for thee?” And she came again the second time with the horn, and said, “Come now and drink!” and goaded him with many words.

And he took the horn, and said—

“Guile is in the drink.”

And thereon, Sigmund cried out—

“Give it then unto me!”

Again, the third time, she came to him, and bade him drink off his drink, if he had the heart of a Volsung; then he laid hand on the horn, but said—

“Venom is therein.”

“Nay, let the lip strain it out then, O son,” quoth Sigmund; and by then was he exceeding drunk with drink, and therefore spake he in that wise.

So Sinfjotli drank, and straightway fell down dead to the ground.

Sigmund rose up, and sorrowed nigh to death over him;

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 then he took the corpse in his arms and fared away to the wood, and went till he came to a certain firth; and there he saw a man in a little boat; and that man asked if he would be wafted by him over the firth, and he said yea thereto; but so little was the boat, that they might not all go in it at once, so the corpse was first laid therein, while Sigmund went by the firth-side. But therewith the boat and the man therein vanished away from before Sigmund’s eyes.

So thereafter Sigmund turned back home, and drave away the queen, and a little after she died. But Sigmund the king yet ruled his realm, and is deemed ever the greatest champion and king of the old law.

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HERE was a king called Eylimi, mighty and of great fame, and his daughter was called Hjordis, the fairest and wisest of womankind; and Sigmund hears it told of her that she was meet to be his wife, yea if none else were. So he goes to the house of King Eylimi, who would make a great feast for him, if so be he comes not thither in the guise of a foe. So messages were sent from one to the other that this present journey was a peaceful one, and not for war; so the feast was held in the best of wise and with many a man thereat; fairs were in every place established for King Sigmund, and all things else were done to the aid and comfort of his journey: so he came to the feast, and both kings hold their state in one hall; thither also was come King Lyngi, son of King Hunding, and he also is a-wooing the daughter of King Eylimi.

Now the king deemed he knew that the twain had come thither but for one errand, and thought withal that war and trouble might be looked for from the hands of him who brought not his end about; so he spake to his daughter, and said—

“Thou art a wise woman, and I have spoken it, that

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 thou alone shalt choose a husband for thyself; choose therefore between these two kings, and my rede shall be even as thine.”

“A hard and troublous matter,” says she; “yet will I choose him who is of greatest fame, King Sigmund to wit, albeit he is well stricken in years.”

So to him was she betrothed, and King Lyngi gat him gone. Then was Sigmund wedded to Hjordis, and now each day was the feast better and more glorious than on the day before it. But thereafter Sigmund went back home to Hunland, and King Eylimi, his father-in-law, with him, and King Sigmund betakes himself to the due ruling of his realm.

But King Lyngi and his brethren gather an army together to fall on Sigmund, for as in all matters they were wont to have the worser lot, so did this bite the sorest of all; and they would fain prevail over the might and pride of the Volsungs. So they came to Hunland, and sent King Sigmund word how that they would not steal upon him, and that they deemed he would scarce slink away from them. So Sigmund said he would come and meet them in battle, and drew his power together; but Hjordis was borne into the wood with a certain bondmaid, and mighty wealth went with them; and there she abode the while they fought.

Now the vikings rushed from their ships in numbers not to be borne up against, but Sigmund the King, and Eylimi, set up their banners, and the horns blew up to battle; but King Sigmund let blow the horn his father erst had had, and cheered on his men to the fight, but his army was far the fewest.

Now was that battle fierce and fell, and though Sigmund were old, yet most hardily he fought, and was ever the

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 foremost of his men; no shield or byrny might hold against him, and he went ever through the ranks of his foemen on that day, and no man might see how things would fare between them; many an arrow and many a spear was aloft in air that day, and so his spae-wrights wrought for him that he got no wound, and none can tell over the tale of those who fell before him, and both his arms were red with blood, even to the shoulders.

But now whenas the battle had dured a while, there came a man into the fight clad in a blue cloak, and with a slouched hat on his head, one-eyed he was, and bare a bill in his hand; and he came against Sigmund the King, and have up his bill against him, and as Sigmund smote fiercely with the sword it fell upon the bill and burst asunder in the midst: thenceforth the slaughter and dismay turned to his side, for the good-hap of King Sigmund had departed from him, and his men fell fast about him; naught did the king spare himself, but the rather cheered on his men; but even as the saw says, No might ’gainst many, so was it now proven; and in this fight fell Sigmund the King, and King Eylimi, his father-in-law, in the fore-front of their battle, and therewith the more part of their folk.

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OW King Lyngi made for the king’s abode, and was minded to take the king’s daughter there, but failed herein, for there he found neither wife nor wealth: so he fared through all the realm, and gave his men rule thereover, and now deemed that he had slain all the kin of the Volsungs, and that he need dread them no more from henceforth.

Now Hjordis went amidst the slain that night of the battle, and came whereas lay King Sigmund, and asked if he might be healed; but he answered—

“Many a man lives after hope has grown little; but my good-hap has departed from me, nor will I suffer myself to be healed, nor wills Odin that I should ever draw sword again, since this my sword and his is broken; lo now, I have waged war while it was his will.”

“Naught ill would I deem matters,” said she, “if thou mightest be healed and avenge my father.”

The king said, “That is fated for another man; behold now, thou art great with a man-child; nourish him well and with good heed, and the child shall be the noblest and most famed of all our kin: and keep well withal the shards

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 of the sword: thereof shall a goodly sword be made, and it shall be called Gram, and our son shall bear it, and shall work many a great work therewith, even such as eld shall never minish; for his name shall abide and flourish as long as the world shall endure: and let this be enow for thee. But now I grow weary with my wounds, and I will go see our kin that have gone before me.”

So Hjordis sat over him till he died at the day-dawning; and then she looked, and behold, there came many ships sailing to the land: then she spake to the handmaid—

“Let us now change raiment, and be thou called by my name, and say that thou art the king’s daughter.”

And thus they did; but now the vikings behold the great slaughter of men there, and see where two women fare away thence into the wood; and they deem that some great tidings must have befallen, and they leaped ashore from out their ships. Now the captain of these folks was Alf, son of Hjalprek, king of Denmark, who was sailing with his power along the land. So they came into the field among the slain, and saw how many men lay dead there; then the king bade go seek for the women and bring them thither, and they did so. He asked them what women they were; and, little as the thing seems like to be, the bondmaid answered for the twain, telling of the fall of King Sigmund and King Eylimi, and many another great man, and who they were withal who had wrought the deed. Then the king asks if they wotted where the wealth of the king was bestowed; and then says the bondmaid—

“It may well be deemed that we know full surely thereof.”

And therewith she guides them to the place where the treasure lay: and there they found exceeding great

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 wealth; so that men deem they have never seen so many things of price heaped up together in one place. All this they bore to the ships of King Alf, and Hjordis and the bondmaid went with them. Therewith these sail away to their own realm, and talk how that surely on that field had fallen the most renowned of kings.

So the king sits by the tiller, but the women abide in the forecastle; but talk he had with the women and held their counsels of much account.

In such wise the king came home to his realm with great wealth, and he himself was a man exceeding goodly to look on. But when he had been but a little while at home, the queen, his mother, asked him why the fairest of the two women had the fewer rings and the less worthy attire.

“I deem,” she said, “that she whom ye have held of least account is the noblest of the twain.”

He answered: “I too have misdoubted me, that she is little like a bondwoman, and when we first met, in seemly wise she greeted noble men. Lo now, we will make a trial of the thing.”

So on a time as men sat at the drink, the king sat down to talk with the women, and said—

“In what wise do ye note the wearing of the hours, whenas night grows old, if ye may not see the lights of heaven?”

Then says the bondwoman, “This sign have I, that whenas in my youth I was wont to drink much in the dawn, so now when I no longer use that manner, I am yet wont to wake up at that very same tide, and by that token do I know thereof.”

Then the king laughed and said, “Ill manners for a king’s daughter!” And therewith he turned to Hjordis,

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 and asked her even the same question; but she answered—

“My father erst gave me a little gold ring of such nature, that it groweth cold on my finger in the day-dawning; and that is the sign that I have to know thereof.”

The king answered: “Enow of gold there, where a very bondmaid bore it! but come now, thou hast been long enow hid from me; yet if thou hadst told me all from the beginning, I would have done to thee as though we had both been one king’s children: but better than thy deeds will I deal with thee, for thou shalt be my wife, and due jointure will I pay thee whenas thou hast borne me a child.”

She spake therewith and told out the whole truth about herself: so there was she held in great honour, and deemed the worthiest of women.

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 the same Ship with thee again for a thousand Pounds. This indeed was, as I said, an Excursion of his Spirits which were yet agitated by the Sense of his Loss, and was farther than he could have Authority to go. However he afterwards talk'd very gravly to me exhorted me to go back to my Father, and not tempt Providence to my Ruin; told me I might see a visible Hand of Heaven against me, And young Man, said he, depend upon it, if you do not go back, where-ever you go, you will meet with nothing but Disasters and Disappointments, till your Father's Words are fulfilled upon you.

We parted soon after; for I made him little Answer, and I saw him no more; which way he went, I know not. As for me, having some Money in my Pocket, I travelled to London by Land; and there, as well as on the Road, had many Struggles with my self, what Course of Life I should take, and whether I should go Home, or go to Sea.

As to going Home, Shame opposed the best Motions that offered to my Thoughts; and it immediately occurr'd to me how I should be laugh'd at among the Neighbours, and should be asham'd to see, not my Father and Mother only, but even every Body else; from whence I have since often observed, how incongruous and irrational the common Temper of Mankind is, especially of Youth, to that Reason which ought to guide them in such Cases, viz. That they are asham'd to sin, and yet are asham'd to repent; not asham'd of the Action for which they ought justly to be esteemed Fools, but are asham'd of the returning, which only can make them be esteem'd wise Men.

In this State of Life, however, I remained some time, uncertain what Measures to take, and what Course of Life to lead. An irresistible Reluctance continu'd to going Home; and as I stay'd a while,


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HE tale tells that Hjordis brought forth a man-child, who was straightly borne before King Hjalprek, and then was the king glad thereof, when he saw the keen eyes in the head of him, and he said that few men would be equal to him or like unto him in any wise. So he was sprinkled with water, and had to name Sigurd, of whom all men speak with one speech and say that none was ever his like for growth and goodliness. He was brought up in the house of King Hjalprek in great love and honour; and so it is, that whenso all the noblest men and greatest kings are named in the olden tales, Sigurd is ever put before them all, for might and prowess, for high mind and stout heart, wherewith he was far more abundantly gifted than any man of the northern parts of the wide world.

So Sigurd waxed in King Hjalprek’s house, and there was no child but loved him; through him was Hjordis betrothed to King Alf, and jointure meted to her.

Now Sigurd’s foster-father was hight Regin, the son of Hreidmar; he taught him all manner of arts, the chess play, and the lore of runes, and the talking of many tongues, even as the wont was with kings’ sons in those days. But on a day when they were together, Regin

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 asked Sigurd, if he knew how much wealth his father had owned, and who had the ward thereof; Sigurd answered, and said that the kings kept the ward thereof.

Said Regin, “Dost thou trust them all utterly?”

Sigurd said, “It is seemly that they keep it till I may do somewhat therewith, for better they wot how to guard it than I do.”

Another time came Regin to talk to Sigurd, and said—

“A marvellous thing truly that thou must needs be a horse-boy to the kings, and go about like a running knave.”

“Nay,” said Sigurd, “it is not so, for in all things I have my will, and whatso thing I desire is granted me with good will.”

“Well, then,” said Regin, “ask for a horse of them.”

“Yea,” quoth Sigurd, “and that shall I have, whenso I have need thereof.”

Thereafter Sigurd went to the king, and the king said—

“What wilt thou have of us?”

Then said Sigurd, “I would even a horse of thee for my disport.”

Then said the king, “Choose for thyself a horse, and whatso thing else thou desirest among my matters.”

So the next day went Sigurd to the wood, and met on the way an old man, long-bearded, that he knew not, who asked him whither away.

Sigurd said, “I am minded to choose me a horse; come thou, and counsel me thereon.”

“Well then,” said he, “go we and drive them to the river which is called Busil-tarn.”

They did so, and drave the horses down into the deeps of the river, and all swam back to land but one horse; and that horse Sigurd chose for himself; grey he was of hue,

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 and young of years, great of growth, and fair to look on, nor had any man yet crossed his back.

Then spake the grey-beard, “From Sleipnir’s kin is this horse come, and he must be nourished heedfully, for it will be the best of all horses;” and therewithal he vanished away.

So Sigurd called the horse Grani, the best of all the horses of the world; nor was the man he met other than Odin himself.

Now yet again spake Regin to Sigurd, and said—

“Not enough is thy wealth, and I grieve right sore that thou must needs run here and there like a churl’s son; but I can tell thee where there is much wealth for the winning, and great name and honour to be won in the getting of it.”

Sigurd asked where that might be, and who had watch and ward over it.

Regin answered, “Fafnir is his name, and but a little way hence he lies, on the waste of Gnita-heath; and when thou comest there thou mayst well say that thou hast never seen more gold heaped together in one place, and that none might desire more treasure, though he were the most ancient and famed of all kings.”

“Young am I,” says Sigurd, “yet know I the fashion of this worm, and how that none durst go against him, so huge and evil is he.”

Regin said, “Nay it is not so, the fashion and the growth of him is even as of other lingworms, and an over great tale men make of it; and even so would thy forefathers have deemed; but thou, though thou be of the kin of the Volsungs, shalt scarce have the heart and mind of those, who are told of as the first in all deeds of fame.”

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 Sigurd said, “Yea, belike I have little of their hardihood and prowess, but thou hast naught to do, to lay a coward’s name upon me, when I am scarce out of my childish years. Why dost thou egg me on hereto so busily?”

Regin said, “Therein lies a tale which I must needs tell thee.”

“Let me hear the same,” said Sigurd.

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Rh certainly one's own friend, and one certainly may depend upon one's own self. Therefore, according to the ordinance, thou canst certainly bestow thyself. There are, in all, eight kinds of marriage. These are Brahma, Daiva, Arsha, Prajapatya, Asura, Gandharva, Rakshasa, and Paishacha the eighth. The self-create Manu hath spoken of the appropriateness of all these forms according to their order. Know thou, O faultless one, that the four first of these is fit for the Brahmanas, and six first for the Kshatrias. As regards kings, even the Rakshasa form is permissible. The Asura form is permitted to the Vaisyas and the Sudras. Of the five first, three are proper, the other two being improper. The Paishacha and the Asura forms should never be practised. These are the institutes of religion, and one may act according to them. The Gandharva and the Rakshasa forms are consistent with the practices of Kshatrias. Thou needst not entertain the least alarm. There is not the least doubt that whether according to any of these last mentioned forms, or according to a union of both of them, our wedding may take place. O thou of the fairest complexion, full of desire as I am, thou also in a similar mood canst be my wife according to the Gandharva form.'

"Sakuntala having listened to all this, answered, 'If this be the course sanctioned by religion, if, indeed, I am my own disposer, hear thou, O thou foremost of the Purava race, what are my terms. Promise truly to gie me what I ask thee amongst ourselves alone. The son that shall be begotten in me shall become thy heir-apparent. This, O king, is my fixed resolve. And, O Dushmanta, if thou grantest this, then let our union take place.

Vaisampayana continued, "The monarch, without taking time to consider, at once told her 'Let it be. And I will even take thee, O thou of agreeable smiles, with me to my capital. I tell thee truly. O thou beautiful one, thou deservest all this! And so saying, that first of kings then wedded the handsome Sakuntala of graceful tread, and knew her as her husband. And assuring her duly he came away, telling her repeatedly, 'I shall send for thy escort my troops 28


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HUS the tale begins,” said Regin. “Hreidmar was my father’s name, a mighty man and a wealthy: and his first son was named Fafnir, his second Otter, and I was the third, and the least of them all both for prowess and good conditions, but I was cunning to work in iron, and silver, and gold, whereof I could make matters that availed somewhat. Other skill my brother Otter followed, and had another nature withal, for he was a great fisher, and above other men herein; in that he had the likeness of an otter by day, and dwelt ever in the river, and bare fish to bank in his mouth, and his prey would he ever bring to our father, and that availed him much: for the most part he kept him in his otter-gear, and then he would come home, and eat alone, and slumbering, for on the dry land he might see naught. But Fafnir was by far the greatest and grimmest, and would have all things about called his.

“Now,” says Regin, “there was a dwarf called Andvari, who ever abode in that force, which was called Andvari’s force, in the likeness of a pike, and got meat for himself,

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 for many fish there were in the force; now Otter, my brother, was ever wont to enter into the force, and bring fish aland, and lay them one by one on the bank. And so it befell that Odin, Loki, and Hœnir, as they went their ways, came to Andvari’s force, and Otter had taken a salmon, and ate it slumbering upon the river bank; then Loki took a stone and cast it at Otter, so that he gat his death thereby; the gods were well content with their prey, and fell to flaying off the otter’s skin; and in the evening they came to Hreidmar’s house, and showed him what they had taken: thereon he laid hands on them, and doomed them to such ransom, as that they should fill the otter skin with gold, and cover it over without with red gold; so they sent Loki to gather gold together for them; he came to Ran, and got her net, and went therewith to Andvari’s force, and cast the net before the pike, and the pike ran into the net and was taken. Then said Loki—

He answered—

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“So Loki beheld the gold of Andvari, and when he had given up the gold, he had but one ring left, and that also Loki took from him; then the dwarf went into a hollow of the rocks, and cried out, that that gold-ring, yea and all the gold withal, should be the bane of every man who should own it thereafter.

“Now the gods rode with the treasure to Hreidmar, and fulfilled the otter-skin, and set it on its feet, and they must cover it over utterly with gold: but when this was done then Hreidmar came forth, and beheld yet one of the muzzle hairs, and bade them cover that withal; then Odin drew the ring, Andvari’s loom, from his hand, and covered up the hair therewith; then sang Loki—

“Thereafter,” says Regin, “Fafnir slew his father and murdered him, nor got I aught of the treasure, and so evil he grew, that he fell to lying abroad, and begrudged any share in the wealth to any man, and so became the worst of all worms, and ever now lies brooding upon that

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 treasure: but for me, I went to the king and became his master-smith; and thus is the tale told of how I lost the heritage of my father, and the weregild for my brother.”

So spake Regin; but since that time gold is called Ottergild, and for no other cause than this.

But Sigurd answered, “Much hast thou lost, and exceeding evil have thy kinsmen been! but now, make a sword by thy craft, such a sword as that none can be made like unto it; so that I may do great deeds therewith, if my heart avail thereto, and thou wouldst have me slay this mighty dragon.”

Regin says, “Trust me well herein; and with that same sword shalt thou slay Fafnir.”

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 was taken from us in that year of our reckoning (to wit, of the years of our Lord) in which the perfect number was nine times multiplied, within that century wherein she was born into the world, which is to say, the thirteenth century of Christians. And touching the reason why this number was so closely allied to her, it may peradventure be this: According to Ptolemy (and also to the Christian verity), the revolving heavens are nine; and according to the common opinion among astrologers, these nine heavens together have influence over the earth. Wherefore, it would appear that this number was thus allied unto her for the purpose of signifying that at her birth all these nine heavens were at perfect unity with each other as to their influence. This is one reason that may be brought; but more narrowly considering, and according to the infallible truth, this number was her own self—that is to say, by similitude, as thus: The number three is the root of the number nine, seeing that, without the interposition of any other number, being multiplied merely by itself, it becomes nine, as we manifestly perceive that three times three are nine. Thus three being of itself the efficient of nine, and the great Efficient of miracles being of Himself three persons (to wit, the Father, the Son, and the Holy Ghost), which being three are also one, this lady was accompanied by the number nine to the end, that men might clearly perceive her to be a Nine—that is, a miracle, whose only root is the Holy Trinity. It may be that a more subtle person would find for this thing a reason of greater subtlety; but such is the reason that I find, and that liketh me best."

The modern reader will have difficulty in believing that any "subtle person" could weave a wilder or stranger argument; but fantastic as it is, it is formal to the rules of thirteenth century reasoning, and solemn as the most sober appeal to the thoughtful mind. No doubt Dante derived some kind of superlative consolation from this mystic reckoning. He discourses of it

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218 of four classes. Indeed, it is even thus that I shall take thee to my capital, O thou of beautiful smiles.

Vaisampayana continued, "O Janamejaya, having promised so to her the king went away. And as he retraced his way homewards he began to think of Kasyapa. And he asked himself, 'What shall the illustrious ascetic say, after he hath known all?' Thinking of this, he entered his capital.

"The moment the king had left, Kanwa arrived at his abode. But Sakuntala, from a sense of shame, did not go out to receive her father. That great ascetic, however, possessed of spiritual knowledge, knew all. Indeed, beholding everything with his spiritual eye, the illustrious one was pleased and addressing her said, 'Amiable one, what hath been done by thee today in secret, without having waited for me, viz, intercourse with a man, hath not been destructive of thy virtue. Indeed, union according to the Gandharva form, of a wishful woman with a man full of desire, without mantras of any kind, it is said, is the best for Kshatrias. That best of men, Dushmanta, is also high-souled and virtuous. Thou hast, O Sakuntala, accepted him for thy husband. The son that shall be born of thee shall be mighty and illustrious in this world. And he shall have sway over the whole of this earth bounded by the sea. And the forces of that illustrious king of kings, while he goeth out against his foes, shall be irresistible.'

"And Sakuntala then approached her fatigued father and washed his feet. And taking down the weight he had on and placing the fruits in proper order, told him, 'It behoveth thee to give thy grace to that Dushmanta whom I have accepted for my husband, as well as to his ministers.'

"Kanwa replied, 'O thou of the fairest complexion, for thy sake, I am inclined to bless him. But receive from me, thou blessed one, the boon that thou desirest.

Vaisampayana continued, "Sakuntala thereupon moved by the desire of benefiting Dushmanta, asked the boon that the Paurava monarchs might ever be virtuous and never be deprived of their thrones."


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O Regin makes a sword, and gives it into Sigurd’s hands. He took the sword, and said—

“Behold thy smithying, Regin!” and therewith smote it into the anvil, and the sword brake; so he cast down the brand, and bade him forge a better.

Then Regin forged another sword, and brought it to Sigurd, who looked thereon.

Then said Regin, “Belike thou art well content therewith, hard master though thou be in smithying.”

So Sigurd proved the sword, and brake it even as the first; then he said to Regin—

“Ah, art thou, mayhappen, a traitor and a liar like to those former kin of thine?”

Therewith he went to his mother, and she welcomed him in seemly wise, and they talked and drank together.

Then spake Sigurd, “Have I heard aright, that King Sigmund gave thee the good sword Gram in two pieces?”

“True enough,” she said.

So Sigurd said, “Deliver them into my hands, for I would have them.”

She said he looked like to win great fame, and gave him the sword. Therewith went Sigurd to Regin, and bade him make a good sword thereof as he best might; Regin

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 grew wroth thereat, but went into the smithy with the pieces of the sword, thinking well meanwhile that Sigurd pushed his head far enow into the matter of smithying. So he made a sword, and as he bore it forth from the forge, it seemed to the smiths as though fire burned along the edges thereof. Now he bade Sigurd take the sword, and said he knew not how to make a sword if this one failed. Then Sigurd smote it into the anvil, and cleft it down to the stock thereof, and neither burst the sword nor brake it. Then he praised the sword much, and thereafter went to the river with a lock of wool, and threw it up against the stream, and it fell asunder when it met the sword. Then was Sigurd glad, and went home.

But Regin said, “Now whereas I have made the sword for thee, belike thou wilt hold to thy troth given, and wilt go meet Fafnir?”

“Surely will I hold thereto,” said Sigurd, “yet first must I avenge my father.”

Now Sigurd the older he grew, the more he grew in the love of all men, so that every child loved him well.

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HERE was a man hight Grifir, who was Sigurd’s mother’s brother, and a little after the forging of the sword Sigurd went to Grifir, because he was a man who knew things to come, and what was fated to men: of him Sigurd asked diligently how his life should go; but Grifir was long or he spake, yet at the last, by reason of Sigurd’s exceeding great prayers, he told him all his life and the fate thereof, even as afterwards came to pass. So when Grifir had told him all even as he would, he went back home; and a little after he and Regin met.

Then said Regin, “Go thou and slay Fafnir, even as thou hast given thy word.”

Sigurd said, “That work shall be wrought; but another is first to be done, the avenging of Sigmund the king and the other of my kinsmen who fell in that their last fight.”

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OW Sigurd went to the kings, and spake thus—

“Here have I abode a space with you, and I owe you thanks and reward, for great love and many gifts and all due honour; but now will I away from the land and go meet the sons of Hunding, and do them to wit that the Volsungs are not all dead; and your might would I have to strengthen me therein.”

So the kings said that they would give him all things soever that he desired, and therewith was a great army got ready, and all things wrought in the most heedful wise, ships and all war-gear, so that his journey might be of the stateliest: but Sigurd himself steered the dragon-keel which was the greatest and noblest; richly wrought were their sails, and glorious to look on.

So they sail and have wind at will; but when a few days were overpast, there arose a great storm on the sea, and the waves were to behold even as the foam of men’s blood; but Sigurd bade take in no sail, howsoever they might be riven, but rather to lay on higher than heretofore. But as they sailed past the rocks of a ness, a certain man hailed the ships, and asked who was captain over that navy; then was it told him that the chief and lord was Sigurd, the son

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 of Sigmund, the most famed of all the young men who now are.

Then said the man, “Naught but one thing, certes, do all say of him, that none among the sons of kings may be likened unto him; now fain were I that ye would shorten sail on some of the ships, and take me aboard.”

Then they asked him of his name, and he sang—

They made for land therewith, and took that man aboard.

Then quoth Sigurd, as the song says—

Quoth Hnikar—

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Then the storm abated, and on they fared till they came aland in the realm of Hunding’s sons, and then Fjolnir vanished away.

Then they let loose fire and sword, and slew men and burnt their abodes, and did waste all before them: a great company of folk fled before the face of them to Lyngi the King, and tell him that men of war are in the land, and are faring with such rage and fury that the like has never been heard of; and that the sons of King Hunding had no great forecast in that they said they would never fear the Volsungs more, for here was come Sigurd, the son of Sigmund, as captain over this army.

So King Lyngi let send the war-message all throughout his realm, and has no will to flee, but summons to him all such as would give him aid. So he came against Sigurd with a great army, he and his brothers with him, and an exceeding fierce fight befell; many a spear and many an arrow might men see there raised aloft, axes hard driven,

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 shields cleft and byrnies torn, helmets were shivered, skulls split atwain, and many a man felled to the cold earth.

And now when the fight has long dured in such wise, Sigurd goes forth before the banners, and has the good sword Gram in his hand, and smites down both men and horses, and goes through the thickest of the throng with both arms red with blood to the shoulder; and folk shrank aback before him wheresoever he went, nor would either helm or byrny hold before him, and no man deemed he had ever seen his like. So a long while the battle lasted, and many a man was slain, and furious was the onset; till at last it befell, even as seldom comes to hand, when a land army falls on, that, do whatso they might, naught was brought about; but so many men fell of the sons of Hunding that the tale of them may not be told; and now whenas Sigurd was among the foremost, came the sons of Hunding against him, and Sigurd smote therewith at Lyngi the king, and clave him down, both helm and head, and mail-clad body, and thereafter he smote Hjorward his brother atwain, and then slew all the other sons of Hunding who were yet alive, and the more part of their folk withal.

Now home goes Sigurd with fair victory won, and plenteous wealth and great honour, which he had gotten to him in this journey, and feasts were made for him against he came back to the realm.

But when Sigurd had been at home but a little, came Regin to talk with him, and said—

“Belike thou wilt now have good will to bow down Fafnir’s crest according to thy word plighted, since thou hast thus revenged thy father and the others of thy kin.”

Sigurd answered, “That will we hold to, even as we have promised, nor did it ever fall from our memory.”

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OW Sigurd and Regin ride up the heath along that same way wherein Fafnir was wont to creep when he fared to the water; and folk say that thirty fathoms was the height of that cliff along which he lay when he drank of the water below. Then Sigurd spake:

“How sayedst thou, Regin, that this drake was no greater than other lingworms; methinks the track of him is marvellous great?”

Then said Regin, “Make thee a hole, and sit down therein, and whenas the worm comes to the water, smite him into the heart, and so do him to death, and win for thee great fame thereby.”

But Sigurd said, “What will betide me if I be before the blood of the worm?”

Says Regin, “Of what avail to counsel thee if thou art still afeard of everything? Little art thou like thy kin in stoutness of heart.”

Then Sigurd rides right over the heath; but Regin gets him gone, sore afeard.

But Sigurd fell to digging him a pit, and whiles he was

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 at that work, there came to him an old man with a long beard, and asked what he wrought there, and he told him.

Then answered the old man and said, “Thou doest after sorry counsel: rather dig thee many pits, and let the blood run therein; but sit thee down in one thereof, and so thrust the worm’s heart through.”

And therewithal he vanished away; but Sigurd made the pits even as it was shown to him.

Now crept the worm down to his place of watering, and the earth shook all about him, and he snorted forth venom on all the way before him as he went; but Sigurd neither trembled nor was adrad at the roaring of him. So whenas the worm crept over the pits, Sigurd thrust his sword under his left shoulder, so that it sank in up to the hilts; then up leapt Sigurd from the pit and drew the sword back again unto him, and therewith was his arm all bloody, up to the very shoulder.

Now when that mighty worm was ware that he had his death-wound, then he lashed out head and tail, so that all things soever that were before him were broken to pieces.

So whenas Fafnir had his death-wound, he asked “Who art thou? and who is thy father? and what thy kin, that thou wert so hardy as to bear weapons against me?”

Sigurd answered, “Unknown to men is my kin. I am called a noble beast: neither father have I nor mother, and all alone have I fared hither.”

Said Fafnir, “Whereas thou hast neither father nor mother, of what wonder wert thou born then? But now, though thou tellest me not thy name on this my death-day, yet thou knowest verily that thou liest unto me.”

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 He answered, “Sigurd am I called, and my father was Sigmund.”

Says Fafnir, “Who egged thee on to this deed, and why wouldst thou be driven to it? Hadst thou never heard how that all folk were adrad of me, and of the awe of my countenance? But an eager father thou hadst, O bright-eyed swain!”

Sigurd answered, “A hardy heart urged me on hereto; and a strong hand and this sharp sword, which well thou knowest now, stood me in stead in the doing of the deed; Seldom hath hardy eld a faint-heart youth.”

Fafnir said, “Well, I wot that hadst thou waxed amid thy kin, thou mightest have good skill to slay folk in thine anger; but more of a marvel is it, that thou, a bondsman taken in war, shouldst have the heart to set on me, for few among bondsmen have heart for the fight.”

Said Sigurd, “Wilt thou then cast it in my teeth that I am far away from my kin? Albeit I was a bondsman, yet was I never shackled. God wot thou hast found me free enow.”

Fafnir answered, “In angry wise dost thou take my speech; but hearken, for that same gold which I have owned shall be thy bane too.”

Quoth Sigurd, “Fain would we keep all our wealth till that day of days; yet shall each man die once for all.”

Said Fafnir, “Few things wilt thou do after my counsel; but take heed that thou shalt be drowned if thou farest unwarily over the sea; so bide thou rather on the dry land, for the coming of the calm tide.”

Then said Sigurd, “Speak, Fafnir, and say, if thou art so exceeding wise, who are the Norns who rule the lot of all mothers’ sons.”

Fafnir answers, “Many there be and wide apart; for

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 some are of the kin of the Æsir, and some are of Elfin kin, and some there are who are daughters of Dvalin.”

Said Sigurd, “How namest thou the holm whereon Surt and the Æsir mix and mingle the water of the sword?”

“Unshapen is that holm hight,” said Fafnir.

And yet again he said, “Regin, my brother, has brought about my end, and it gladdens my heart that thine too he bringeth about; for thus will things be according to his will.”

And once again he spake, “A countenance of terror I bore up before all folk, after that I brooded over the heritage of my brother, and on every side did I spout out poison, so that none durst come anigh me, and of no weapon was I adrad, nor ever had I so many men before me, as that I deemed myself not stronger than all; for all men were sore afeard of me.”

Sigurd answered and said, “Few may have victory by means of that same countenance of terror, for whoso comes amongst many shall one day find that no one man is by so far the mightiest of all.”

Then says Fafnir, “Such counsel I give thee, that thou take thy horse and ride away at thy speediest, for ofttimes it falls out so, that he who gets a death-wound avenges himself none the less.”

Sigurd answered, “Such as thy redes are I will nowise do after them; nay, I will ride now to thy lair and take to me that great treasure of thy kin.”

“Ride there then,” said Fafnir, “and thou shalt find gold enow to suffice thee for all thy life-days; yet shall that gold be thy bane, and the bane of every one soever who owns it.”

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 Then up stood Sigurd, and said, “Home would I ride and lose all that wealth, if I deemed that by the losing thereof I should never die; but every brave and true man will fain have his hand on wealth till that last day; but thou, Fafnir, wallow in the death-pain till Death and Hell have thee.”

And therewithal Fafnir died.

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HEREAFTER came Regin to Sigurd, and said,

“Hail, lord and master, a noble victory hast thou won in the slaying of Fafnir, whereas none durst heretofore abide in the path of him; and now shall this deed of fame be of renown while the world stands fast.”

Then stood Regin staring on the earth a long while, and presently thereafter spake from heavy mood: “Mine own brother hast thou slain, and scarce may I be called sackless of the deed.”

Then Sigurd took his sword Gram and dried it on the earth, and spake to Regin—

“Afar thou faredst when I wrought this deed and tried this sharp sword with the hand and the might of me; with all the might and main of a dragon must I strive, while thou wert laid alow in the heather-bush, wotting not if it were earth or heaven.”

Said Regin, “Long might this worm have lain in his lair, if the sharp sword I forged with my hand had not been good at need to thee; had that not been, neither thou nor any man would have prevailed against him as at this time.”

Sigurd answers, “Whenas men meet foes in fight, better is stout heart than sharp sword.”

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 Then said Regin, exceeding heavily, “Thou hast slain my brother, and scarce may I be sackless of the deed.”

Therewith Sigurd cut out the heart of the worm with the sword called Ridil; but Regin drank of Fafnir’s blood, and spake, “Grant me a boon, and do a thing little for thee to do. Bear the heart to the fire, and roast it, and give me thereof to eat.”

Then Sigurd went his ways and roasted it on a rod; and when the blood bubbled out he laid his finger thereon to essay it, if it were fully done; and then he set his finger in his mouth, and lo, when the heart-blood of the worm touched his tongue, straightway he knew the voice of all fowls, and heard withal how the wood-peckers chattered in the brake beside him—

“There sittest thou, Sigurd, roasting Fafnir’s heart for another, that thou shouldest eat thine ownself, and then thou shouldest become the wisest of all men.”

And another spake: “There lies Regin, minded to beguile the man who trusts in him.”

But yet again said the third, “Let him smite the head from off him then, and be only lord of all that gold.”

And once more the fourth spake and said, “Ah, the wiser were he if he followed after that good counsel, and rode thereafter to Fafnir’s lair, and took to him that mighty treasure that lieth there, and then rode over Hindfell, whereas sleeps Brynhild; for there would he get great wisdom. Ah, wise he were, if he did after your redes, and bethought him of his own weal; for where wolf’s ears are, wolf’s teeth are near.”

Then cried the fifth: “Yea, yea, not so wise is he as I deem him, if he spareth him, whose brother he hath slain already.”

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 At last spake the sixth: “Handy and good rede to slay him, and be lord of the treasure!”

Then said Sigurd, “The time is unborn wherein Regin shall be my bane; nay, rather one road shall both these brothers fare.”

And therewith he drew his sword Gram and struck off Regin’s head.

Then heard Sigurd the wood-peckers a-singing, even as the song says.

For the first sang:

And the second:

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 And the third:

Then the fourth sang

Then Sigurd ate some deal of Fafnir’s heart, and the remnant he kept. Then he leapt on his horse and rode

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 along the trail of the worm Fafnir, and so right unto his abiding-place; and he found it open, and beheld all the doors and the gear of them that they were wrought of iron: yea, and all the beams of the house; and it was dug down deep into the earth: there found Sigurd gold exceeding plenteous, and the sword Rotti; and thence he took the Helm of Awe, and the Gold Byrny, and many things fair and good. So much gold he found there, that he thought verily that scarce might two horses, or three belike, bear it thence. So he took all the gold and laid it in two great chests, and set them on the horse Grani, and took the reins of him, but nowise will he stir, neither will he abide smiting. Then Sigurd knows the mind of the horse, and leaps on the back of him, and smites and spurs into him, and off the horse goes even as if he were unladen.

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Y long roads rides Sigurd, till he comes at the last up on to Hindfell, and wends his way south to the land of the Franks; and he sees before him on the fell a great light, as of fire burning, and flaming up even unto the heavens; and when he came thereto, lo, a shield-hung castle before him, and a banner on the topmost thereof: into the castle went Sigurd, and saw one lying there asleep, and all-armed. Therewith he takes the helm from off the head of him, and sees that it is no man, but a woman; and she was clad in a byrny as closely set on her as though it had grown to her flesh; so he rent it from the collar downwards; and then the sleeves thereof, and ever the sword bit on it as if it were cloth. Then said Sigurd that over-long had she lain asleep; but she asked—

“What thing of great might is it that has prevailed to rend my byrny, and draw me from my sleep?”

Even as sings the song —

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“Ah, is it so, that here is come Sigurd Sigmundson, bearing Fafnir’s helm on his head and Fafnir’s bane in his hand?”

Then answered Sigurd—

“Of the Volsung’s kin is he who has done the deed; but now I have heard that thou art daughter of a mighty king, and folk have told us that thou wert lovely and full of lore, and now I will try the same.”

Then Brynhild sang—

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Then Brynhild speaks again and says, “Two kings fought, one hight Helm Gunnar, an old man, and the greatest of warriors, and Odin had promised the victory unto him; but his foe was Agnar, or Audi’s brother: and so I smote down Helm Gunnar in the fight; and Odin, in vengeance for that deed, stuck the sleep-thorn into me, and said that I should never again have the victory, but should be given away in marriage; but thereagainst I vowed a vow, that never would I wed one who knew the name of fear.”

Then said Sigurd, “Teach us the lore of mighty matters!”

She said, “Belike thou cannest more skill in all than I; yet will I teach thee; yea, and with thanks, if there be aught of my cunning that will in anywise pleasure thee, either of runes or of other matters that are the root of things; but now let us drink together, and may the Gods give to us twain a good day, that thou mayst win good help and fame from my wisdom, and that thou mayst hereafter mind thee of that which we twain speak together.”

Then Brynhild filled a beaker and bore it to Sigurd, and gave him the drink of love, and spake—

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Then answered Sigurd—

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IGURD spake now, “Sure no wiser woman than thou art one may be found in the wide world; yea, yea, teach me more yet of thy wisdom!”

She answers, “Seemly is it that I do according to thy will, and show thee forth more redes of great avail, for thy prayer’s sake and thy wisdom;” and she spake withal—

“Be kindly to friend and kin, and reward not their trespasses against thee; bear and forbear, and win for thee thereby long enduring praise of men.

“Take good heed of evil things: a may’s love, and a man’s wife; full oft thereof doth ill befall!

“Let not thy mind be overmuch crossed by unwise men at thronged meetings of folk; for oft these speak worse than they wot of; lest thou be called a dastard, and art minded to think that thou art even as is said; slay such an one on another day, and so reward his ugly talk.

“If thou farest by the way whereas bide evil things, be well ware of thyself; take not harbour near the highway, though thou be benighted, for oft abide there ill wights for men’s bewilderment.

“Let not fair women beguile thee, such as thou mayst meet at the feast, so that the thought thereof stand thee in

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 stead of sleep, and a quiet mind; yea, draw them not to thee with kisses or other sweet things of love.

“If thou hearest the fool’s word of a drunken man, strive not with him being drunk with drink and witless; many a grief, yea, and the very death, groweth from out such things.

“Fight thy foes in the field, nor be burnt in thine house.

“Never swear thou wrongsome oath; great and grim is the reward for the breaking of plighted troth.

“Give kind heed to dead men,—sick-dead, sea-dead, or sword-dead; deal heedfully with their dead corpses.

“Trow never in him for whom thou hast slain father, brother, or whatso near kin, yea, though young he be; for oft waxes wolf in youngling.

“Look thou with good heed to the wiles of thy friends; but little skill is given to me, that I should foresee the ways of thy life; yet good it were that hate fell not on thee from those of thy wife’s house.”

Sigurd spake, “None among the sons of men can be found wiser than thou; and thereby swear I, that thee will I have as my own, for near to my heart thou liest.”

She answers, “Thee would I fainest choose, though I had all men’s sons to choose from.”

And thereto they plighted troth both of them.

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OW Sigurd rides away; many-folded is his shield, and blazing with red gold, and the image of a dragon is drawn thereon; and this same was dark brown above, and bright red below; and with even such-like image was adorned helm, and saddle, and coat-armour; and he was clad in the golden byrny, and all his weapons were gold-wrought.

Now for this cause was the drake drawn on all his weapons, that when he was seen of men, all folk might know who went there; yea, all those who had heard of his slaying of that great dragon, that the Vœrings call Fafnir; and for that cause are his weapons gold-wrought, and brown of hue, and that he was by far above other men in courtesy and goodly manners, and well-nigh in all things else; and whenas folk tell of all the mightiest champions, and the noblest chiefs, then ever is he named the foremost, and his name goes wide about on all tongues north of the sea of the Greek-lands, and even so shall it be while the world endures.

Now the hair of this Sigurd was golden-red of hue, fair of

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 fashion, and falling down in great locks; thick and short was his beard, and of no other colour; high-nosed he was, broad and high-boned of face; so keen were his eyes, that few durst gaze up under the brows of him; his shoulders were as broad to look on as the shoulders of two; most duly was his body fashioned betwixt height and breadth, and in such wise as was seemliest; and this is the sign told of his height, that when he was girt with his sword Gram, which same was seven spans long, as he went through the full-grown rye-fields, the dew-shoe of the said sword smote the ears of the standing corn; and, for all that, greater was his strength than his growth: well could he wield sword, and cast forth spear, shoot shaft, and hold shield, bend bow, back horse, and do all the goodly deeds that he learned in his youth’s days.

Wise he was to know things yet undone; and the voice of all fowls he knew, wherefore few things fell on him unawares.

Of many words he was, and so fair of speech withal, that whensoever he made it his business to speak, he never left speaking before that to all men it seemed full sure, that no otherwise must the matter be than as he said.

His sport and pleasure it was to give aid to his own folk, and to prove himself in mighty matters, to take wealth from his unfriends, and give the same to his friends.

Never did he lose heart, and of naught was he adrad.

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ORTH Sigurd rides till he comes to a great and goodly dwelling, the lord whereof was a mighty chief called Heimir; he had to wife a sister of Brynhild, who was hight Bekkhild, because she had bidden at home, and learned handicraft, whereas Brynhild fared with helm and byrny unto the wars, wherefore was she called Brynhild.

Heimir and Bekkhild had a son called Alswid, the most courteous of men.

Now at this stead were men disporting them abroad, but when they see the man riding thereto, they leave their play to wonder at him, for none such had they ever seen erst; so they went to meet him, and gave him good welcome; Alswid bade him abide and have such things at his hands as he would; and he takes his bidding blithesomely; due service withal was established for him; four men bore the treasure of gold from off the horse, and the fifth took it to him to guard the same; therein were many things to behold, things of great price, and seldom seen; and great game and joy men had to look on byrnies and helms, and mighty rings, and wondrous great golden stoups, and all kinds of war weapons.

So there dwelt Sigurd long in great honour holden; and

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 tidings of that deed of fame spread wide through all lands, of how he had slain that hideous and fearful dragon. So good joyance had they there together, and each was leal to other; and their sport was in the arraying of their weapons, and the shafting of their arrows, and the flying of their falcons.

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N those days came home to Heimir, Brynhild, his foster-daughter, and she sat in her bower with her maidens, and could more skill in handycraft than other women; she sat, overlaying cloth with gold, and sewing therein the great deeds which Sigurd had wrought, the slaying of the Worm, and the taking of the wealth of him, and the death of Regin withal.

Now tells the tale, that on a day Sigurd rode into the wood with hawk, and hound, and men thronging; and whenas he came home his hawk flew up to a high tower, and sat him down on a certain window. Then fared Sigurd after his hawk, and he saw where sat a fair woman, and knew that it was Brynhild, and he deems all things he sees there to be worthy together, both her fairness, and the fair things she wrought: and therewith he goes into the hall, but has no more joyance in the games of the men folk.

Then spake Alswid, “Why art thou so bare of bliss? this manner of thine grieveth us thy friends; why then wilt thou not hold to thy gleesome ways? Lo, thy hawks pine now, and thy horse Grani droops; and long will it be ere we are booted thereof?”

Sigurd answered, “Good friend, hearken to what lies

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 on my mind; for my hawk flew up into a certain tower; and when I came thereto and took him, lo there I saw a fair woman, and she sat by a needlework of gold, and did thereon my deeds that are passed, and my deeds that are to come.”

Then said Alswid, “Thou hast seen Brynhild, Budli’s daughter, the greatest of great women.”

“Yea, verily,” said Sigurd; “but how came she hither?”

Alswid answered, “Short space there was betwixt the coming hither of the twain of you.”

Says Sigurd, “Yea, but a few days agone I knew her for the best of the world’s women.”

Alswid said, “Give not all thine heed to one woman, being such a man as thou art; ill life to sit lamenting for what we may not have.”

“I shall go meet her,” says Sigurd, “and get from her love like my love, and give her a gold ring in token thereof.”

Alswid answered, “None has ever yet been known whom she would let sit beside her, or to whom she would give drink; for ever will she hold to warfare and to the winning of all kinds of fame.”

Sigurd said, “We know not for sure whether she will give us answer or not, or grant us a seat beside her.”

So the next day after, Sigurd went to the bower, but Alswid stood outside the bower door, fitting shafts to his arrows.

Now Sigurd spake, “Abide, fair and hale lady,—how farest thou?”

She answered, “Well it fares; my kin and my friends live yet: but who shall say what goodhap folk may bear to their life’s end?”

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 He sat him down by her, and there came in four damsels with great golden beakers, and the best of wine therein; and these stood before the twain.

Then said Brynhild, “This seat is for few, but and if my father come.”

He answered, “Yet is it granted to one that likes me well.”

Now that chamber was hung with the best and fairest of hangings, and the floor thereof was all covered with cloth.

Sigurd spake, “Now has it come to pass even as thou didst promise.”

“O be thou welcome here!” said she, and arose therewith, and the four damsels with her, and bore the golden beaker to him, and bade him drink; he stretched out his hand to the beaker, and took it, and her hand withal, and drew her down beside him; and cast his arms round about her neck and kissed her, and said—

“Thou art the fairest that was ever born!”

But Brynhild said, “Ah, wiser is it not to cast faith and troth into a woman’s power, for ever shall they break that they have promised.”

He said, “That day would dawn the best of days over our heads whereon each of each should be made happy.”

Brynhild answered, “It is not fated that we should abide together; I am a shield-may, and wear helm on head even as the kings of war, and them full oft I help, neither is the battle become loathsome to me.”

Sigurd answered, “What fruit shall be of our life, if we live not together: harder to bear this pain that lies hereunder, than the stroke of sharp sword.”

Brynhild answers, “I shall gaze on the hosts of the war-kings, but thou shalt wed Gudrun, the daughter of Giuki.”

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 Sigurd answered, “What king’s daughter lives to beguile me? neither am I double-hearted herein; and now I swear by the Gods that thee shall I have for mine own, or no woman else.”

And even suchlike wise spake she.

Sigurd thanked her for her speech, and gave her a gold ring, and now they swore oath anew, and so he went his ways to his men, and is with them awhile in great bliss.

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HERE was a king hight Giuki, who ruled a realm south of the Rhine; three sons he had, thus named: Gunnar, Hogni, and Guttorm, and Gudrun was the name of his daughter, the fairest of maidens; and all these children were far before all other king’s children in all prowess, and in goodliness and growth withal; ever were his sons at the wars and wrought many a deed of fame. But Giuki had wedded Grimhild the Wise-wife.

Now Budli was the name of a king mightier than Giuki, mighty though they both were: and Atli was the brother of Brynhild: Atli was a fierce man and a grim, great and black to look on, yet noble of mien withal, and the greatest of warriors. Grimhild was a fierce-hearted woman.

Now the days of the Giukings bloomed fair, and chiefly because of those children, so far before the sons of men.

On a day Gudrun says to her mays that she may have no joy of heart; then a certain woman asked her wherefore her joy was departed.

She answered, “Grief came to me in my dreams, therefore is there sorrow in my heart, since thou must needs ask thereof.”

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 “Tell it me, then, thy dream,” said the woman, “for dreams oft forecast but the weather.”

Gudrun answers, “Nay, nay, no weather is this; I dreamed that I had a fair hawk on my wrist, feathered with feathers of gold.”

Says the woman, “Many have heard tell of thy beauty, thy wisdom, and thy courtesy; some king’s son abides thee, then.”

Gudrun answers, “I dreamed that naught was so dear to me as this hawk, and all my wealth had I cast aside rather than him.”

The woman said, “Well, then, the man thou shalt have will be of the goodliest, and well shalt thou love him.”

Gudrun answered, “It grieves me that I know not who he shall be; let us go seek Brynhild, for she belike will wot thereof.”

So they arrayed them in gold and many a fair thing, and she went with her damsels till they came to the hall of Brynhild, and that hall was dight with gold, and stood on a high hill; and whenas their goings were seen, it was told Brynhild, that a company of women drove toward the burg in gilded waggons.

“That shall be Gudrun, Giuki’s daughter,” says she: “I dreamed of her last night; let us go meet her! no fairer woman may come to our house.”

So they went abroad to meet them, and gave them good greeting, and they went into the goodly hall together; fairly painted it was within, and well adorned with silver vessel; cloths were spread under the feet of them, and all folk served them, and in many wise they sported.

But Gudrun was somewhat silent.

Then said Brynhild, “Ill to abash folk of their mirth;

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 prithee do not so; let us talk together for our disport of mighty kings and their great deeds.”

“Good talk,” says Gudrun, “let us do even so; what kings deemest thou to have been the first of all men?”

Brynhild says, “The sons of Haki, and Hagbard withal; they brought to pass many a deed of fame in their warfare.”

Gudrun answers, “Great men certes, and of noble fame! Yet Sigar took their one sister, and burned the other, house and all; and they may be called slow to revenge the deed; why didst thou not name my brethren, who are held to be the first of men as at this time?”

Brynhild says, “Men of good hope are they surely, though but little proven hitherto; but one I know far before them, Sigurd, the son of Sigmund the king; a youngling was he in the days when he slew the sons of Hunding, and revenged his father, and Eylimi, his mother’s father.”

Said Gudrun, “By what token tellest thou that?”

Brynhild answered, “His mother went amid the dead, and found Sigmund the king sore wounded, and would bind up his hurts; but he said he grew over old for war, and bade her lay this comfort to her heart, that she should bear the most famed of sons; and wise was the wise man’s word therein: for after the death of King Sigmund, she went to King Alf, and there was Sigurd nourished in great honour, and day by day he wrought some deed of fame, and is the man most renowned of all the wide world.”

Gudrun says, “From love hast thou gained these tidings of him; but for this cause came I here, to tell thee dreams of mine which have brought me great grief.”

Says Brynhild, “Let not such matters sadden thee;

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 abide with thy friends who wish thee blithesome, all of them!”

“This I dreamed,” said Gudrun, “that we went, a many of us in company, from the bower, and we saw an exceeding great hart, that far excelled all other deer ever seen, and the hair of him was golden; and this deer we were all fain to take, but I alone got him; and he seemed to me better than all things else; but sithence thou, Byrnhild, didst shoot and slay my deer even at my very knees, and such grief was that to me that scarce might I bear it; and then afterwards thou gavest me a wolf-cub, which besprinkled me with the blood of my brethren.”

Brynhild answers, “I will arede thy dream, even as things shall come to pass hereafter; for Sigurd shall come to thee, even he whom I have chosen for my well-beloved; and Grimhild shall give him mead mingled with hurtful things, which shall cast us all into mighty strife. Him shalt thou have, and him shalt thou quickly miss; and Atli the king shalt thou wed; and thy brethren shalt thou lose, and slay Atli withal in the end.”

Gudrun answers, “Grief and woe to know that such things shall be!”

And therewith she and hers get them gone home to King Giuki.

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