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Bible (Berean Standard)/1 Thessalonians

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Greetings to the Thessalonians

(2 Thessalonians 1:1–4)

Paul, Silvanus, and Timothy,

To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

Grace and peace to you.

We always thank God for all of you, remembering you in our prayers and continually recalling before our God and Father your work of faith, your labor of love, and your enduring hope in our Lord Jesus Christ.

Brothers who are beloved by God, we know that He has chosen you, because our gospel came to you not only in word, but also in power, in the Holy Spirit, and with great conviction—just as you know we lived among you for your sake. And you became imitators of us and of the Lord when you welcomed the message with the joy of the Holy Spirit, in spite of your great suffering.

As a result, you have become an example to all the believers in Macedonia and Achaia. For not only did the message of the Lord ring out from you to Macedonia and Achaia, but your faith in God has gone out to every place, so that we have no need to say anything more. For they themselves report what kind of welcome you gave us, and how you turned to God from idols to serve the living and true God and to await His Son from heaven, whom He raised from the dead—Jesus our deliverer from the coming wrath.

Paul’s Ministry

You yourselves know, brothers, that our visit to you was not in vain. As you are aware, we had already endured suffering and shameful treatment in Philippi. But in the face of strong opposition, we were bold in our God to speak to you the gospel of God.

For our appeal does not arise from deceit or ulterior motives or trickery. Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts. As you know, we never used words of flattery or any pretext for greed. God is our witness! Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it.

On the contrary, we were gentle among you, like a nursing mother caring for her children. We cared so deeply that we were delighted to share with you not only the gospel of God, but our own lives as well. That is how beloved you have become to us.

Surely you recall, brothers, our labor and toil. We worked night and day so that we would not be a burden to anyone while we proclaimed to you the gospel of God. You are witnesses, and so is God, of how holy, righteous, and blameless our conduct was among you who believed. For you know that we treated each of you as a father treats his own children— encouraging you, comforting you, and urging you to walk in a manner worthy of God, who calls you into His own kingdom and glory.

And we continually thank God because, when you received the word of God that you heard from us, you accepted it not as the word of men, but as the true word of God—the word which is now at work in you who believe.

For you, brothers, became imitators of the churches of God in Judea that are in Christ Jesus. You suffered from your own countrymen the very things they suffered from the Jews, who killed both the Lord Jesus and their own prophets, and drove us out as well. They are displeasing to God and hostile to all men, hindering us from telling the Gentiles how they may be saved. As a result, they continue to heap up their sins to full capacity; the utmost wrath has come upon them.

Paul’s Longing to Visit

Brothers, although we were torn away from you for a short time (in person, not in heart), our desire to see you face to face was even more intense. For we wanted to come to you—indeed I, Paul, tried again and again—but Satan obstructed us. After all, who is our hope, our joy, our crown of boasting, if it is not you yourselves in the presence of our Lord Jesus at His coming? You are indeed our glory and our joy.

Timothy’s Visit

So when we could bear it no longer, we were willing to be left on our own in Athens. We sent Timothy, our brother and fellow worker for God in the gospel of Christ, to strengthen and encourage you in your faith, so that none of you would be shaken by these trials. For you know that we are destined for this. Indeed, when we were with you, we kept warning you that we would suffer persecution; and as you know, it has come to pass. For this reason, when I could bear it no longer, I sent to find out about your faith, for fear that the tempter had somehow tempted you and caused our labor to be in vain.

Timothy’s Encouraging Report

But just now, Timothy has returned from his visit with the good news about your faith, your love, and the fond memories you have preserved, longing to see us just as we long to see you. For this reason, brothers, in all our distress and persecution, we have been reassured about you, because of your faith. For now we can go on living, as long as you are standing firm in the Lord.

How can we adequately thank God for you in return for our great joy over you in His presence? Night and day we pray most earnestly that we may see you face to face and supply what is lacking from your faith.

Now may our God and Father Himself, and our Lord Jesus, direct our way to you. And may the Lord cause you to increase and overflow with love for one another and for everyone else, just as our love for you overflows, so that He may establish your hearts in blamelessness and holiness before our God and Father at the coming of our Lord Jesus with all His saints. Amen.

Living to Please God

Finally, brothers, we ask and encourage you in the Lord Jesus to live in a way that is pleasing to God, just as you have received from us. This is how you already live, so you should do so all the more. For you know the instructions we gave you by the authority of the Lord Jesus.

For it is God’s will that you should be holy: You must abstain from sexual immorality; each of you must know how to control his own body in holiness and honor, not in lustful passion like the Gentiles who do not know God; and no one should ever violate or exploit his brother in this regard, because the Lord will avenge all such acts, as we have already told you and solemnly warned you. For God has not called us to impurity, but to holiness. Anyone, then, who rejects this command does not reject man but God, the very One who gives you His Holy Spirit.

Now about brotherly love, you do not need anyone to write to you, because you yourselves have been taught by God to love one another. And you are indeed showing this love to all the brothers throughout Macedonia. But we urge you, brothers, to excel more and more and to aspire to live quietly, to attend to your own matters, and to work with your own hands, as we instructed you. Then you will behave properly toward outsiders, without being dependent on anyone.

The Return of the Lord

Brothers, we do not want you to be uninformed about those who sleep in death, so that you will not grieve like the rest, who are without hope. For since we believe that Jesus died and rose again, we also believe that God will bring with Jesus those who have fallen asleep in Him.

By the word of the Lord, we declare to you that we who are alive and remain until the coming of the Lord will by no means precede those who have fallen asleep. For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to rise. After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.

Therefore encourage one another with these words.

The Day of the Lord

(Zephaniah 1:7–18; Malachi 4:1–6; 2 Peter 3:8–13)

Now about the times and seasons, brothers, we do not need to write to you. For you are fully aware that the Day of the Lord will come like a thief in the night. While people are saying, “Peace and security,” destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not escape.

But you, brothers, are not in the darkness so that this day should overtake you like a thief. For you are all sons of the light and sons of the day; we do not belong to the night or to the darkness. So then, let us not sleep as the others do, but let us remain awake and sober. For those who sleep, sleep at night; and those who get drunk, get drunk at night. But since we belong to the day, let us be sober, putting on the breastplate of faith and love, and the helmet of our hope of salvation.

For God has not appointed us to suffer wrath, but to obtain salvation through our Lord Jesus Christ. He died for us so that, whether we are awake or asleep, we may live together with Him. Therefore encourage and build one another up, just as you are already doing.

Christian Living

But we ask you, brothers, to acknowledge those who work diligently among you, who preside over you in the Lord and give you instruction. In love, hold them in highest regard because of their work. Live in peace with one another.

And we urge you, brothers, to admonish the unruly, encourage the fainthearted, help the weak, and be patient with everyone.

Make sure that no one repays evil for evil. Always pursue what is good for one another and for all people.

Rejoice at all times. Pray without ceasing. Give thanks in every circumstance, for this is God’s will for you in Christ Jesus.

Do not extinguish the Spirit. Do not treat prophecies with contempt, but test all things. Hold fast to what is good. Abstain from every form of evil.

Final Blessings and Instructions

Now may the God of peace Himself sanctify you completely, and may your entire spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ. The One who calls you is faithful, and He will do it.

Brothers, pray for us as well.

Greet all the brothers with a holy kiss.

I charge you before the Lord to have this letter read to all the brothers.

The grace of our Lord Jesus Christ be with you.

title: Bible (Berean Standard)/1 Thessalonians


text:
Bible (Berean Standard)/2 Thessalonians

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Greetings to the Thessalonians

(1 Thessalonians 1:1–10)

Paul, Silvanus, and Timothy,

To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

Grace and peace to you from God our Father and the Lord Jesus Christ.

We are obligated to thank God for you all the time, brothers, as is fitting, because your faith is growing more and more, and your love for one another is increasing. That is why we boast among God’s churches about your perseverance and faith in the face of all the persecution and affliction you are enduring.

Christ’s Coming

All this is clear evidence of God’s righteous judgment. And so you will be counted worthy of the kingdom of God, for which you are suffering. After all, it is only right for God to repay with affliction those who afflict you, and to grant relief to you who are oppressed and to us as well. This will take place when the Lord Jesus is revealed from heaven with His mighty angels in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus. They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might, on the day He comes to be glorified in His saints and regarded with wonder by all who have believed, including you who have believed our testimony.

To this end, we always pray for you, that our God will count you worthy of His calling, and that He will powerfully fulfill your every good desire and work of faith, so that the name of our Lord Jesus will be glorified in you, and you in Him, according to the grace of our God and of the Lord Jesus Christ.

The Man of Lawlessness

Now concerning the coming of our Lord Jesus Christ and our being gathered together to Him, we ask you, brothers, not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come. Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed. He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God.

Do you not remember that I told you these things while I was still with you? And you know what is now restraining him, so that he may be revealed at the proper time. For the mystery of lawlessness is already at work, but the one who now restrains it will continue until he is taken out of the way. And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.

The coming of the lawless one will be accompanied by the working of Satan, with every kind of power, sign, and false wonder, and with every wicked deception directed against those who are perishing, because they refused the love of the truth that would have saved them. For this reason God will send them a powerful delusion so that they believe the lie, in order that judgment may come upon all who have disbelieved the truth and delighted in wickedness.

Stand Firm

But we should always thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the sanctification of the Spirit and by faith in the truth. To this He called you through our gospel, so that you may share in the glory of our Lord Jesus Christ. Therefore, brothers, stand firm and cling to the traditions we taught you, whether by speech or by letter.

Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope, encourage your hearts and strengthen you in every good word and deed.

Request for Prayer

Finally, brothers, pray for us, that the word of the Lord may spread quickly and be held in honor, just as it was with you. And pray that we may be delivered from wicked and evil men; for not everyone holds to the faith. But the Lord is faithful, and He will strengthen you and guard you from the evil one. And we have confidence in the Lord that you are doing and will continue to do what we command. May the Lord direct your hearts into God’s love and Christ’s perseverance.

A Warning against Idleness

Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received from us. For you yourselves know how you ought to imitate us, because we were not undisciplined among you, nor did we eat anyone’s food without paying for it. Instead, in labor and toil, we worked night and day so that we would not be a burden to any of you. Not that we lack this right, but we wanted to offer ourselves as an example for you to imitate. For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.”

Yet we hear that some of you are leading undisciplined lives and accomplishing nothing but being busybodies. We command and urge such people by our Lord Jesus Christ to begin working quietly to earn their own living. But as for you, brothers, do not grow weary in well-doing.

Take note of anyone who does not obey the instructions we have given in this letter. Do not associate with him, so that he may be ashamed. Yet do not regard him as an enemy, but warn him as a brother.

Signature and Final Greetings

(1 Corinthians 16:19–24; Colossians 4:15–18)

Now may the Lord of peace Himself give you peace at all times and in every way. The Lord be with all of you.

This greeting is in my own hand—Paul. This is my mark in every letter; it is the way I write.

The grace of our Lord Jesus Christ be with all of you.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Bible (Berean Standard)/2 Thessalonians


text:
Bible (Berean Standard)/1 Timothy

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Paul’s Greeting to Timothy

(2 Timothy 1:1–2)

Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,

To Timothy, my true child in the faith:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

Correcting False Teachers

(Titus 1:10–16)

As I urged you on my departure to Macedonia, you should stay on at Ephesus to instruct certain men not to teach false doctrines or devote themselves to myths and endless genealogies, which promote speculation rather than the stewardship of God’s work, which is by faith.

The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith. Some have strayed from these ways and turned aside to empty talk. They want to be teachers of the law, but they do not understand what they are saying or that which they so confidently assert.

Now we know that the law is good, if one uses it legitimately. We realize that law is not enacted for the righteous, but for the lawless and rebellious, for the ungodly and sinful, for the unholy and profane, for killers of father or mother, for murderers, for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching that agrees with the glorious gospel of the blessed God, with which I have been entrusted.

God’s Grace to Paul

I thank Christ Jesus our Lord, who has strengthened me, that He considered me faithful and appointed me to service. I was formerly a blasphemer, a persecutor, and a violent man; yet because I had acted in ignorance and unbelief, I was shown mercy. And the grace of our Lord overflowed to me, along with the faith and love that are in Christ Jesus.

This is a trustworthy saying, worthy of full acceptance: Christ Jesus came into the world to save sinners, of whom I am the worst. But for this very reason I was shown mercy, so that in me, the worst of sinners, Christ Jesus might display His perfect patience as an example to those who would believe in Him for eternal life. Now to the King eternal, immortal, and invisible, the only God, be honor and glory forever and ever. Amen.

Timothy, my child, I entrust you with this command in keeping with the previous prophecies about you, so that by them you may fight the good fight, holding on to faith and a good conscience, which some have rejected and thereby shipwrecked their faith. Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme.

A Call to Prayer

First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone— for kings and all those in authority—so that we may lead tranquil and quiet lives in all godliness and dignity. This is good and pleasing in the sight of God our Savior, who wants everyone to be saved and to come to the knowledge of the truth.

For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave Himself as a ransom for all—the testimony that was given at just the right time.

For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything. Therefore I want the men everywhere to pray, lifting up holy hands, without anger or dissension.

Instructions to Women

Likewise, I want the women to adorn themselves with respectable apparel, with modesty, and with self-control, not with braided hair or gold or pearls or expensive clothes, but with good deeds, as is proper for women who profess to worship God.

A woman must learn in quietness and full submissiveness. I do not permit a woman to teach or to exercise authority over a man; she is to remain quiet. For Adam was formed first, and then Eve. And it was not Adam who was deceived, but the woman who was deceived and fell into transgression. Women, however, will be saved through childbearing, if they continue in faith, love, and holiness, with self-control.

Qualifications for Overseers

(Titus 1:5–9; 1 Peter 5:1–4)

This is a trustworthy saying: If anyone aspires to be an overseer, he desires a noble task. An overseer, then, must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach, not dependent on wine, not violent but gentle, peaceable, and free of the love of money.

An overseer must manage his own household well and keep his children under control, with complete dignity. For if someone does not know how to manage his own household, how can he care for the church of God? He must not be a recent convert, or he may become conceited and fall under the same condemnation as the devil. Furthermore, he must have a good reputation with outsiders, so that he will not fall into disgrace and into the snare of the devil.

Qualifications for Deacons

(Acts 6:1–7)

Deacons likewise must be dignified, not double-tongued or given to much wine or greedy for money. They must hold to the mystery of the faith with a clear conscience. Additionally, they must first be tested. Then, if they are above reproach, let them serve as deacons.

In the same way, the women must be dignified, not slanderers, but temperate and faithful in all things.

A deacon must be the husband of but one wife, a good manager of his children and of his own household. For those who have served well as deacons acquire for themselves a high standing and great confidence in the faith that is in Christ Jesus.

The Mystery of Godliness

Although I hope to come to you soon, I am writing you these things in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the pillar and foundation of the truth.

By common confession, the mystery of godliness is great:

 * He appeared in the flesh,
 * was vindicated by the Spirit,
 * was seen by angels,
 * was proclaimed among the nations,
 * was believed in throughout the world,
 * was taken up in glory.

A Warning against Apostasy

Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons, influenced by the hypocrisy of liars, whose consciences are seared with a hot iron.

They will prohibit marriage and require abstinence from certain foods that God has created to be received with thanksgiving by those who believe and know the truth. For every creation of God is good, and nothing that is received with thanksgiving should be rejected, because it is sanctified by the word of God and prayer.

A Good Servant of Jesus Christ

By pointing out these things to the brothers, you will be a good servant of Christ Jesus, nourished by the words of faith and sound instruction that you have followed.

But reject irreverent, silly myths. Instead, train yourself for godliness. For physical exercise is of limited value, but godliness is valuable in every way, holding promise for the present life and for the one to come. This is a trustworthy saying, worthy of full acceptance.

To this end we labor and strive, because we have set our hope on the living God, who is the Savior of everyone, and especially of those who believe. Command and teach these things.

Let no one despise your youth, but set an example for the believers in speech, in conduct, in love, in faith, in purity. Until I come, devote yourself to the public reading of Scripture, to exhortation, and to teaching.

Do not neglect the gift that is in you, which was given you through the prophecy spoken over you at the laying on of the hands of the elders. Be diligent in these matters and absorbed in them, so that your progress will be evident to all. Pay close attention to your life and to your teaching. Persevere in these things, for by so doing you will save both yourself and those who hear you.

Reproof and Respect

Do not rebuke an older man, but appeal to him as to a father.

Treat younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity.

Honoring True Widows

(Ruth 1:1–5)

Honor the widows who are truly widows. But if a widow has children or grandchildren, they must first learn to show godliness to their own family and repay their parents, for this is pleasing in the sight of God.

The widow who is truly in need and left all alone puts her hope in God and continues night and day in her petitions and prayers. But she who lives for pleasure is dead even while she is still alive.

Give these instructions to the believers, so that they will be above reproach. If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.

A widow should be enrolled if she is at least sixty years old, the wife of one man, and well known for good deeds such as bringing up children, entertaining strangers, washing the feet of the saints, imparting relief to the afflicted, and devoting herself to every good work.

But refuse to enroll younger widows. For when their passions draw them away from Christ, they will want to marry, and thus will incur judgment because they are setting aside their first faith. At the same time they will also learn to be idle, going from house to house and being not only idle, but also gossips and busybodies, discussing things they should not mention.

So I advise the younger widows to marry, have children, and manage their households, denying the adversary occasion for slander. For some have already turned aside to follow Satan.

If any believing woman has dependent widows, she must assist them and not allow the church to be burdened, so that it can help the widows who are truly in need.

Honoring Elders

Elders who lead effectively are worthy of double honor, especially those who work hard at preaching and teaching. For the Scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker is worthy of his wages.”

Do not entertain an accusation against an elder, except on the testimony of two or three witnesses. But those who persist in sin should be rebuked in front of everyone, so that the others will stand in fear of sin.

A Charge to Timothy

I solemnly charge you before God and Christ Jesus and the elect angels to maintain these principles without bias, and to do nothing out of partiality.

Do not be too quick in the laying on of hands and thereby share in the sins of others. Keep yourself pure.

Stop drinking only water and use a little wine instead, because of your stomach and your frequent ailments.

The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later. In the same way, good deeds are obvious, and even the ones that are inconspicuous cannot remain hidden.

Serving with Honor

(Ephesians 6:5–9; Colossians 3:22–25)

All who are under the yoke of slavery should regard their masters as fully worthy of honor, so that God’s name and our teaching will not be discredited. Those who have believing masters should not show disrespect because they are brothers, but should serve them all the more, since those receiving their good service are beloved believers. Teach and encourage these principles.

Reject False Doctrines

If anyone teaches another doctrine and disagrees with the sound words of our Lord Jesus Christ and with godly teaching, he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and semantics, out of which come envy, strife, abusive talk, evil suspicions, and constant friction between men of depraved mind who are devoid of the truth. These men regard godliness as a means of gain.

Godliness with Contentment

Of course, godliness with contentment is great gain. For we brought nothing into the world, so we cannot carry anything out of it. But if we have food and clothing, we will be content with these.

Those who want to be rich, however, fall into temptation and become ensnared by many foolish and harmful desires that plunge them into ruin and destruction. For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.

Fight the Good Fight

But you, O man of God, flee from these things and pursue righteousness, godliness, faith, love, perseverance, and gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession before many witnesses.

I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who made the good confession in His testimony before Pontius Pilate: Keep this commandment without stain or reproach until the appearance of our Lord Jesus Christ, which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time. He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen.

A Charge to the Rich

(Proverbs 23:1–5; James 5:1–6)

Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us to enjoy. Instruct them to do good, to be rich in good works, and to be generous and ready to share, treasuring up for themselves a firm foundation for the future, so that they may take hold of that which is truly life.

Guard the Faith

O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,” which some have professed and thus swerved away from the faith.

Grace be with you all.

title: Bible (Berean Standard)/1 Timothy


text:
Page:Journal of Conversations with Lord Byron.pdf/92

 does this) the best daughter, wife, and mother in the world; nay, you may make her a heroine; but nothing can make her a genuine woman of fashion! And yet this latter rôle is the one which, par preference, she always wishes to act. Thorough-bred English gentlewomen," said Byron, "are the most distinguished and lady-like creatures imaginable. Natural, mild, and dignified, they are formed to be placed at the heads of our patrician establishments; but when they quit their congenial spheres to enact the leaders of fashion, les dames à la mode, they bungle sadly; their gaiety degenerates into levity - their hauteur into incivility - their fashionable ease and nonchalance into brusquerie - and their attempts at assuming les usages du monde into a positive outrage on all the bienséances. In short, they offer a coarse caricature of the airy flightiness and capricious, but amusing, légèreté of the French, without any of their redeeming espièglerie and politesse. And all this because they will perform parts in the comedy of life for which nature has not formed them, neglecting their own dignified characters."

"Madame de Staël," continued Lord Byron, "was forcibly struck by the factitious tone of the best society in London, and wished very much to have an opportunity of judging of that of the


text:
Bible (Berean Standard)/2 Timothy

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Paul’s Greeting to Timothy

(1 Timothy 1:1–2)

Paul, an apostle of Christ Jesus by the will of God, according to the promise of life in Christ Jesus,

To Timothy, my beloved child:

Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

Faithfulness under Persecution

(Matthew 10:16–25)

I thank God, whom I serve with a clear conscience as did my forefathers, as I constantly remember you night and day in my prayers. Recalling your tears, I long to see you so that I may be filled with joy.

I am reminded of your sincere faith, which first dwelt in your grandmother Lois and your mother Eunice, and I am convinced is in you as well.

For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. For God has not given us a spirit of fear, but of power, love, and self-control.

So do not be ashamed of the testimony of our Lord, or of me, His prisoner. Instead, join me in suffering for the gospel by the power of God. He has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began. And now He has revealed this grace through the appearing of our Savior, Christ Jesus, who has abolished death and illuminated the way to life and immortality through the gospel, to which I was appointed as a preacher, an apostle, and a teacher.

For this reason, even though I suffer as I do, I am not ashamed; for I know whom I have believed, and I am convinced that He is able to guard what I have entrusted to Him for that day.

Holding to Sound Teaching

Hold on to the pattern of sound teaching you have heard from me, with the faith and love that are in Christ Jesus. Guard the treasure entrusted to you, with the help of the Holy Spirit who dwells in us.

You know that everyone in the Province of Asia has deserted me, including Phygelus and Hermogenes.

May the Lord grant mercy to the household of Onesiphorus, because he has often refreshed me and was unashamed of my chains. Indeed, when he arrived in Rome, he searched diligently until he found me.

May the Lord grant Onesiphorus His mercy on that day. You know very well how much he ministered to me in Ephesus.

Grace and Perseverance

(Hebrews 12:1–3)

You therefore, my child, be strong in the grace that is in Christ Jesus. And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.

Join me in suffering, like a good soldier of Christ Jesus. A soldier refrains from entangling himself in civilian affairs, in order to please the one who enlisted him. Likewise, a competitor does not receive the crown unless he competes according to the rules. The hardworking farmer should be the first to partake of the crops. Consider what I am saying, for the Lord will give you insight into all things.

Remember Jesus Christ, raised from the dead, descended from David, as proclaimed by my gospel, for which I suffer to the extent of being chained like a criminal. But the word of God cannot be chained! For this reason I endure all things for the sake of the elect, so that they too may obtain the salvation that is in Christ Jesus, with eternal glory.

This is a trustworthy saying:

 * If we died with Him,
 * we will also live with Him;
 * if we endure,
 * we will also reign with Him;
 * if we deny Him,
 * He will also deny us;
 * if we are faithless,
 * He remains faithful,
 * for He cannot deny Himself.

The Lord’s Approved Workman

Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin.

Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.

But avoid irreverent, empty chatter, which will only lead to more ungodliness, and the talk of such men will spread like gangrene. Among them are Hymenaeus and Philetus, who have deviated from the truth. They say that the resurrection has already occurred, and they undermine the faith of some.

Nevertheless, God’s firm foundation stands, bearing this seal: “The Lord knows those who are His,” and, “Everyone who calls on the name of the Lord must turn away from iniquity.”

A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use. So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.

Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart.

But reject foolish and ignorant speculation, for you know that it breeds quarreling. And a servant of the Lord must not be quarrelsome, but must be kind to everyone, able to teach, and forbearing. He must gently reprove those who oppose him, in the hope that God may grant them repentance leading to a knowledge of the truth. Then they will come to their senses and escape the snare of the devil, who has taken them captive to his will.

Evil in the Last Days

But understand this: In the last days terrible times will come. For men will be lovers of themselves, lovers of money, boastful, arrogant, abusive, disobedient to their parents, ungrateful, unholy, unloving, unforgiving, slanderous, without self-control, brutal, without love of good, traitorous, reckless, conceited, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power. Turn away from such as these!

They are the kind who worm their way into households and captivate vulnerable women who are weighed down with sins and led astray by various passions, who are always learning but never able to come to a knowledge of the truth.

Just as Jannes and Jambres opposed Moses, so also these men oppose the truth. They are depraved in mind and disqualified from the faith. But they will not advance much further. For just like Jannes and Jambres, their folly will be plain to everyone.

All Scripture Is God-Breathed

(Hebrews 4:12–16)

You, however, have observed my teaching, my conduct, my purpose, my faith, my patience, my love, my perseverance, my persecutions, and the sufferings that came upon me in Antioch, Iconium, and Lystra. What persecutions I endured! Yet the Lord rescued me from all of them. Indeed, all who desire to live godly lives in Christ Jesus will be persecuted, while evil men and imposters go from bad to worse, deceiving and being deceived.

But as for you, continue in the things you have learned and firmly believed, since you know from whom you have learned them. From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness, so that the man of God may be complete, fully equipped for every good work.

Preach the Word

I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of His appearing and His kingdom: Preach the word; be prepared in season and out of season; reprove, rebuke, and encourage with every form of patient instruction.

For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires. So they will turn their ears away from the truth and turn aside to myths.

But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry. For I am already being poured out like a drink offering, and the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but to all who crave His appearing.

Personal Concerns

Make every effort to come to me quickly, because Demas, in his love of this world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, and Titus to Dalmatia. Only Luke is with me. Get Mark and bring him with you, because he is useful to me in the ministry. Tychicus, however, I have sent to Ephesus. When you come, bring the cloak that I left with Carpus at Troas, and my scrolls, especially the parchments.

Alexander the coppersmith did great harm to me. The Lord will repay him according to his deeds. You too should beware of him, for he has vigorously opposed our message.

The Lord Remains Faithful

At my first defense, no one stood with me, but everyone deserted me. May it not be charged against them. But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed, and all the Gentiles would hear it. So I was delivered from the mouth of the lion. And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.

Final Greetings

(Ephesians 6:21–24; Philippians 4:21–23)

Greet Prisca and Aquila, as well as the household of Onesiphorus.

Erastus has remained at Corinth, and Trophimus I left sick in Miletus.

Make every effort to come to me before winter.

Eubulus sends you greetings, as do Pudens, Linus, Claudia, and all the brothers.

The Lord be with your spirit. Grace be with you all.

title: Bible (Berean Standard)/2 Timothy


text:
Bible (Berean Standard)/Titus

1 · 2 · 3

Paul’s Greeting to Titus

(2 Corinthians 8:16–24)

Paul, a servant of God and an apostle of Jesus Christ for the faith of God’s elect and their knowledge of the truth that leads to godliness, in the hope of eternal life, which God, who cannot lie, promised before time began. In His own time He has made His word evident in the proclamation entrusted to me by the command of God our Savior.

To Titus, my true child in our common faith:

Grace and peace from God the Father and Christ Jesus our Savior.

Appointing Elders on Crete

(1 Timothy 3:1–7; 1 Peter 5:1–4)

The reason I left you in Crete was that you would set in order what was unfinished and appoint elders in every town, as I directed you. An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination.

As God’s steward, an overseer must be above reproach—not self-absorbed, not quick-tempered, not given to drunkenness, not violent, not greedy for money. Instead, he must be hospitable, a lover of good, self-controlled, upright, holy, and disciplined. He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.

Correcting False Teachers

(1 Timothy 1:3–11)

For many are rebellious and full of empty talk and deception, especially those of the circumcision, who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not. As one of their own prophets has said, “Cretans are always liars, evil beasts, lazy gluttons.”

This testimony is true. Therefore rebuke them sternly, so that they will be sound in the faith and will pay no attention to Jewish myths or to the commands of men who have rejected the truth.

To the pure, all things are pure; but to the defiled and unbelieving, nothing is pure. Indeed, both their minds and their consciences are defiled. They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.

Teaching Sound Doctrine

But as for you, speak the things that are consistent with sound doctrine.

Older men are to be temperate, dignified, self-controlled, and sound in faith, love, and perseverance.

Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good. In this way they can train the young women to love their husbands and children, to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.

In the same way, urge the younger men to be self-controlled.

In everything, show yourself to be an example by doing good works. In your teaching show integrity, dignity, and wholesome speech that is above reproach, so that anyone who opposes us will be ashamed to have nothing bad to say about us.

Slaves are to submit to their own masters in everything, to be well-pleasing, not argumentative, not stealing from them, but showing all good faith, so that in every respect they will adorn the teaching about God our Savior.

God’s Grace Brings Salvation

For the grace of God has appeared, bringing salvation to everyone. It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age, as we await the blessed hope and glorious appearance of our great God and Savior Jesus Christ. He gave Himself for us to redeem us from all lawlessness and to purify for Himself a people for His own possession, zealous for good deeds.

Speak these things as you encourage and rebuke with all authority. Let no one despise you.

Heirs of Grace

Remind the believers to submit to rulers and authorities, to be obedient and ready for every good work, to malign no one, and to be peaceable and gentle, showing full consideration to everyone.

For at one time we too were foolish, disobedient, misled, and enslaved to all sorts of desires and pleasures—living in malice and envy, being hated and hating one another.

But when the kindness of God our Savior and His love for mankind appeared, He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit. This is the Spirit He poured out on us abundantly through Jesus Christ our Savior, so that, having been justified by His grace, we would become heirs with the hope of eternal life. This saying is trustworthy. And I want you to emphasize these things, so that those who have believed God will take care to devote themselves to good deeds. These things are excellent and profitable for the people.

Avoid Divisions

(Romans 16:17–20)

But avoid foolish controversies, genealogies, arguments, and quarrels about the law, because these things are pointless and worthless.

Reject a divisive man after a first and second admonition, knowing that such a man is corrupt and sinful; he is self-condemned.

Final Remarks and Greetings

As soon as I send Artemas or Tychicus to you, make every effort to come to me at Nicopolis, because I have decided to winter there. Do your best to equip Zenas the lawyer and Apollos, so that they will have everything they need. And our people must also learn to devote themselves to good works in order to meet the pressing needs of others, so that they will not be unfruitful.

All who are with me send you greetings.

Greet those who love us in the faith.

Grace be with all of you.

title: Bible (Berean Standard)/Titus


text:
Bible (Berean Standard)/Philemon

1

Greetings from Paul and Timothy

(Philippians 1:1–2; Colossians 1:1–2)

Paul, a prisoner of Christ Jesus, and Timothy our brother,

To Philemon our beloved fellow worker, to Apphia our sister, to Archippus our fellow soldier, and to the church that meets at your house:

Grace and peace to you from God our Father and the Lord Jesus Christ.

Philemon’s Faith and Love

I always thank my God, remembering you in my prayers, because I hear about your faith in the Lord Jesus and your love for all the saints. I pray that your partnership in the faith may become effective as you fully acknowledge every good thing that is ours in Christ. I take great joy and encouragement in your love, because you, brother, have refreshed the hearts of the saints.

Paul’s Appeal for Onesimus

So although in Christ I am bold enough to order you to do what is proper, I prefer to appeal on the basis of love. For I, Paul, am now aged, and a prisoner of Christ Jesus as well.

I appeal to you for my child Onesimus, whose father I became while I was in chains. Formerly he was useless to you, but now he has become useful both to you and to me. I am sending back to you him who is my very heart.

I would have liked to keep him with me, so that on your behalf he could minister to me in my chains for the gospel. But I did not want to do anything without your consent, so that your goodness will not be out of compulsion, but by your own free will. For perhaps this is why he was separated from you for a while, so that you might have him back for good— no longer as a slave, but better than a slave, as a beloved brother. He is especially beloved to me, but even more so to you, both in person and in the Lord.

So if you consider me a partner, receive him as you would receive me. But if he has wronged you in any way or owes you anything, charge it to my account. I, Paul, write this with my own hand. I will repay it—not to mention that you owe me your very self.

Yes, brother, let me have some benefit from you in the Lord. Refresh my heart in Christ.

Confident of your obedience, I write to you, knowing that you will do even more than I ask.

In the meantime, prepare a guest room for me, because I hope that through your prayers I will be restored to you.

Additional Greetings

Epaphras, my fellow prisoner in Christ Jesus, sends you greetings, as do Mark, Aristarchus, Demas, and Luke, my fellow workers.

The grace of the Lord Jesus Christ be with your spirit.

title: Bible (Berean Standard)/Philemon


text:
Bible (Berean Standard)/Hebrews

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13

The Supremacy of the Son

(Colossians 1:15–23)

On many past occasions and in many different ways, God spoke to our fathers through the prophets. But in these last days He has spoken to us by His Son, whom He appointed heir of all things, and through whom He made the universe.

The Son is the radiance of God’s glory and the exact representation of His nature, upholding all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty on high. So He became as far superior to the angels as the name He has inherited is excellent beyond theirs. For to which of the angels did God ever say:

 * “You are My Son;
 * today I have become Your Father” ?

Or again:

 * “I will be His Father,
 * and He will be My Son” ?

And again, when God brings His firstborn into the world, He says:

 * “Let all God’s angels worship Him.”

Now about the angels He says:

 * “He makes His angels winds,
 * His servants flames of fire.”

But about the Son He says:

 * “Your throne, O God, endures forever and ever,
 * and justice is the scepter of Your kingdom.
 * You have loved righteousness
 * and hated wickedness;
 * therefore God, Your God, has anointed You
 * above Your companions with the oil of joy.”

And:

 * “In the beginning, O Lord, You laid the foundations of the earth,
 * and the heavens are the work of Your hands.
 * They will perish, but You remain;
 * they will all wear out like a garment.
 * You will roll them up like a robe;
 * like a garment they will be changed;
 * but You remain the same,
 * and Your years will never end.”

Yet to which of the angels did God ever say:

 * “Sit at My right hand
 * until I make Your enemies a footstool for Your feet” ?

Are not the angels ministering spirits sent to serve those who will inherit salvation?

Salvation Confirmed

We must pay closer attention, therefore, to what we have heard, so that we do not drift away. For if the message spoken by angels was binding, and every transgression and disobedience received its just punishment, how shall we escape if we neglect such a great salvation?

This salvation was first announced by the Lord, was confirmed to us by those who heard Him, and was affirmed by God through signs, wonders, various miracles, and gifts of the Holy Spirit distributed according to His will.

Jesus like His Brothers

For it is not to angels that He has subjected the world to come, about which we are speaking. But somewhere it is testified in these words:

 * “What is man that You are mindful of him,
 * or the son of man that You care for him?
 * You made him a little lower than the angels;
 * You crowned him with glory and honor
 * and placed everything under his feet.”

When God subjected all things to him, He left nothing outside of his control. Yet at present we do not see everything subject to him. But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.

In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering. For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers. He says:

 * “I will proclaim Your name to My brothers;
 * I will sing Your praises in the assembly.”

And again:

 * “I will put My trust in Him.”

And once again:

 * “Here am I, and the children God has given Me.”

Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil, and free those who all their lives were held in slavery by their fear of death.

For surely it is not the angels He helps, but the descendants of Abraham. For this reason He had to be made like His brothers in every way, so that He might become a merciful and faithful high priest in service to God, in order to make atonement for the sins of the people. Because He Himself suffered when He was tempted, He is able to help those who are being tempted.

Jesus Our Apostle and High Priest

Therefore, holy brothers, who share in the heavenly calling, set your focus on Jesus, the apostle and high priest whom we confess. He was faithful to the One who appointed Him, just as Moses was faithful in all God’s house.

For Jesus has been counted worthy of greater glory than Moses, just as the builder of a house has greater honor than the house itself. And every house is built by someone, but God is the builder of everything.

Now Moses was faithful as a servant in all God’s house, testifying to what would be spoken later. But Christ is faithful as the Son over God’s house. And we are His house, if we hold firmly to our confidence and the hope of which we boast.

Do Not Harden Your Hearts

(Psalm 95:1–11)

Therefore, as the Holy Spirit says:

 * “Today, if you hear His voice,
 * do not harden your hearts,
 * as you did in the rebellion,
 * in the day of testing in the wilderness,
 * where your fathers tested and tried Me,
 * and for forty years saw My works.
 * Therefore I was angry with that generation,
 * and I said,
 * ‘Their hearts are always going astray,
 * and they have not known My ways.’
 * So I swore on oath in My anger,
 * ‘They shall never enter My rest.’”

The Peril of Unbelief

See to it, brothers, that none of you has a wicked heart of unbelief that turns away from the living God. But exhort one another daily, as long as it is called today, so that none of you may be hardened by sin’s deceitfulness.

We have come to share in Christ if we hold firmly to the end the assurance we had at first. As it has been said:

 * “Today, if you hear His voice,
 * do not harden your hearts,
 * as you did in the rebellion.”

For who were the ones who heard and rebelled? Were they not all those Moses led out of Egypt? And with whom was God angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did He swear that they would never enter His rest? Was it not to those who disobeyed? So we see that it was because of their unbelief that they were unable to enter.

The Sabbath Rest

(Genesis 2:1–3; Exodus 16:22–30)

Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it. For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.

Now we who have believed enter that rest. As for the others, it is just as God has said:

 * “So I swore on oath in My anger,
 * ‘They shall never enter My rest.’”

And yet His works have been finished since the foundation of the world. For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.” And again, as He says in the passage above: “They shall never enter My rest.”

Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience, God again designated a certain day as “Today,” when a long time later He spoke through David as was just stated: “Today, if you hear His voice, do not harden your hearts.”

For if Joshua had given them rest, God would not have spoken later about another day. There remains, then, a Sabbath rest for the people of God. For whoever enters God’s rest also rests from his own work, just as God did from His. Let us, therefore, make every effort to enter that rest, so that no one will fall by following the same pattern of disobedience.

The Living Word

(2 Timothy 3:10–17)

For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart. Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account.

Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin. Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

The Perfect High Priest

(Psalm 110:1–7)

Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins. He is able to deal gently with those who are ignorant and misguided, since he himself is beset by weakness. That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.

No one takes this honor upon himself; he must be called by God, just as Aaron was. So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him:

 * “You are My Son;
 * today I have become Your Father.”

And in another passage God says:

 * “You are a priest forever
 * in the order of Melchizedek.”

During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence. Although He was a Son, He learned obedience from what He suffered. And having been made perfect, He became the source of eternal salvation to all who obey Him and was designated by God as high priest in the order of Melchizedek.

Milk and Solid Food

(1 Corinthians 3:1–9)

We have much to say about this, but it is hard to explain, because you are dull of hearing. Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food!

For everyone who lives on milk is still an infant, inexperienced in the message of righteousness. But solid food is for the mature, who by constant use have trained their senses to distinguish good from evil.

A Call to Maturity

Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God, instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. And this we will do, if God permits.

It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age— and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.

For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God. But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.

Even though we speak like this, beloved, we are convinced of better things in your case—things that accompany salvation. For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.

We want each of you to show this same diligence to the very end, in order to make your hope sure. Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.

God’s Unchangeable Promise

When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself, saying, “I will surely bless you and multiply your descendants.” And so Abraham, after waiting patiently, obtained the promise.

Men swear by someone greater than themselves, and their oath serves as a confirmation to end all argument. So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath. Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.

We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.

Melchizedek and Abraham

(Genesis 14:17–24)

This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the slaughter of the kings and blessed him, and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.” Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.

Consider how great Melchizedek was: Even the patriarch Abraham gave him a tenth of the plunder. Now the law commands the sons of Levi who become priests to collect a tenth from the people—that is, from their brothers—though they too are descended from Abraham. But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises. And indisputably, the lesser is blessed by the greater.

In the case of the Levites, mortal men collect the tenth; but in the case of Melchizedek, it is affirmed that he lives on. And so to speak, Levi, who collects the tenth, paid the tenth through Abraham. For when Melchizedek met Abraham, Levi was still in the loin of his ancestor.

A Superior Priesthood

Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron? For when the priesthood is changed, the law must be changed as well.

He of whom these things are said belonged to a different tribe, from which no one has ever served at the altar. For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.

And this point is even more clear if another priest like Melchizedek appears, one who has become a priest not by a law of succession, but by the power of an indestructible life. For it is testified:

 * “You are a priest forever
 * in the order of Melchizedek.”

So the former commandment is set aside because it was weak and useless (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

And none of this happened without an oath. For others became priests without an oath, but Jesus became a priest with an oath by the One who said to Him:

 * “The Lord has sworn and will not change His mind:
 * ‘You are a priest forever.’”

Because of this oath, Jesus has become the guarantee of a better covenant.

Now there have been many other priests, since death prevented them from continuing in office. But because Jesus lives forever, He has a permanent priesthood. Therefore He is able to save completely those who draw near to God through Him, since He always lives to intercede for them.

Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens. Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself. For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

Christ’s Eternal Priesthood

The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man. And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.

Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law. The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”

The New Covenant

(Jeremiah 31:26–40)

Now, however, Jesus has received a much more excellent ministry, just as the covenant He mediates is better and is founded on better promises. For if that first covenant had been without fault, no place would have been sought for a second. But God found fault with the people and said:

 * “Behold, the days are coming, declares the Lord,
 * when I will make a new covenant
 * with the house of Israel
 * and with the house of Judah.
 * It will not be like the covenant
 * I made with their fathers
 * when I took them by the hand
 * to lead them out of the land of Egypt,
 * because they did not abide by My covenant,
 * and I disregarded them,

declares the Lord.
 * For this is the covenant I will make
 * with the house of Israel
 * after those days,
 * declares the Lord.
 * I will put My laws in their minds
 * and inscribe them on their hearts.
 * And I will be their God,
 * and they will be My people.
 * No longer will each one teach his neighbor or his brother,
 * saying, ‘Know the Lord,’
 * because they will all know Me,
 * from the least of them to the greatest.
 * For I will forgive their iniquities
 * and will remember their sins no more.”

By speaking of a new covenant, He has made the first one obsolete; and what is obsolete and aging will soon disappear.

The Earthly Tabernacle

(Exodus 40:1–33; Acts 7:44–47)

Now the first covenant had regulations for worship and also an earthly sanctuary. A tabernacle was prepared. In its first room were the lampstand, the table, and the consecrated bread. This was called the Holy Place. Behind the second curtain was a room called the Most Holy Place, containing the golden altar of incense and the gold-covered ark of the covenant. Inside the ark were the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. Above the ark were the cherubim of glory, overshadowing the mercy seat. But we cannot discuss these things in detail now.

When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties. But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper. They consist only in food and drink and special washings—external regulations imposed until the time of reform.

Redemption through His Blood

But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation. He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.

For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that their bodies are clean, how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!

Therefore Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, now that He has died to redeem them from the transgressions committed under the first covenant.

In the case of a will, it is necessary to establish the death of the one who made it, because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.

That is why even the first covenant was not put into effect without blood. For when Moses had proclaimed every commandment of the law to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll and all the people, saying, “This is the blood of the covenant, which God has commanded you to keep.”

In the same way, he sprinkled with blood the tabernacle and all the vessels used in worship. According to the law, in fact, nearly everything must be purified with blood, and without the shedding of blood there is no forgiveness.

So it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.

Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own. Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.

Just as man is appointed to die once, and after that to face judgment, so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.

Christ’s Perfect Sacrifice

(Psalm 40:1–17)

For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship. If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins.

Instead, those sacrifices are an annual reminder of sins, because it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, He said:

 * “Sacrifice and offering You did not desire,
 * but a body You prepared for Me.
 * In burnt offerings and sin offerings
 * You took no delight.
 * Then I said, ‘Here I am, it is written about Me in the scroll:
 * I have come to do Your will, O God.’”

In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law). Then He adds, “Here I am, I have come to do Your will.” He takes away the first to establish the second. And by that will, we have been sanctified through the sacrifice of the body of Jesus Christ once for all.

Day after day every priest stands to minister and to offer again and again the same sacrifices, which can never take away sins. But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God. Since that time, He waits for His enemies to be made a footstool for His feet, because by a single offering He has made perfect for all time those who are being sanctified.

The Holy Spirit also testifies to us about this. First He says:

 * “This is the covenant I will make with them
 * after those days, declares the Lord.
 * I will put My laws in their hearts
 * and inscribe them on their minds.”

Then He adds:

 * “Their sins and lawless acts
 * I will remember no more.”

And where these have been forgiven, an offering for sin is no longer needed.

A Call to Persevere

(Jude 1:17–23)

Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, by the new and living way opened for us through the curtain of His body, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and our bodies washed with pure water.

Let us hold resolutely to the hope we profess, for He who promised is faithful. And let us consider how to spur one another on to love and good deeds. Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.

If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains, but only a fearful expectation of judgment and of raging fire that will consume all adversaries. Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. How much more severely do you think one deserves to be punished who has trampled on the Son of God, profaned the blood of the covenant that sanctified him, and insulted the Spirit of grace?

For we know Him who said, “Vengeance is Mine; I will repay,” and again, “The Lord will judge His people.” It is a fearful thing to fall into the hands of the living God.

Remember the early days that you were in the light. In those days, you endured a great conflict in the face of suffering. Sometimes you were publicly exposed to ridicule and persecution; at other times you were partners with those who were so treated. You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession.

So do not throw away your confidence; it holds a great reward. You need to persevere, so that after you have done the will of God, you will receive what He has promised. For,

 * “In just a little while,
 * He who is coming will come and will not delay.
 * But My righteous one will live by faith;
 * and if he shrinks back,
 * I will take no pleasure in him.”

But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.

Faith and Assurance

(Genesis 1:1–2; John 1:1–5)

Now faith is the assurance of what we hope for and the certainty of what we do not see. This is why the ancients were commended.

By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

The Faith of Abel, Enoch, Noah

(Genesis 4–9)

By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead.

By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.

And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.

By faith Noah, when warned about things not yet seen, in godly fear built an ark to save his family. By faith he condemned the world and became heir of the righteousness that comes by faith.

The Faith of Abraham and Sarah

(Genesis 15–22; Romans 4:1–12)

By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, without knowing where he was going. By faith he dwelt in the promised land as a stranger in a foreign country. He lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. For he was looking forward to the city with foundations, whose architect and builder is God.

By faith Sarah, even though she was barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised. And so from one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.

All these people died in faith, without having received the things they were promised. However, they saw them and welcomed them from afar. And they acknowledged that they were strangers and exiles on the earth.

Now those who say such things show that they are seeking a country of their own. If they had been thinking of the country they had left, they would have had opportunity to return. Instead, they were longing for a better country, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

By faith Abraham, when he was tested, offered up Isaac on the altar. He who had received the promises was ready to offer his one and only son, even though God had said to him, “Through Isaac your offspring will be reckoned.” Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death.

The Faith of Isaac, Jacob, and Joseph

(Genesis 27–50)

By faith Isaac blessed Jacob and Esau concerning the future.

By faith Jacob, when he was dying, blessed each of Joseph’s sons and worshiped as he leaned on the top of his staff.

By faith Joseph, when his end was near, spoke about the exodus of the Israelites and gave instructions about his bones.

The Faith of Moses

(Exodus 2–15; Acts 7:20–22)

By faith Moses’ parents hid him for three months after his birth, because they saw that he was a beautiful child, and they were unafraid of the king’s edict.

By faith Moses, when he was grown, refused to be called the son of Pharaoh’s daughter. He chose to suffer oppression with God’s people rather than to experience the fleeting enjoyment of sin. He valued disgrace for Christ above the treasures of Egypt, for he was looking ahead to his reward.

By faith Moses left Egypt, not fearing the king’s anger; he persevered because he saw Him who is invisible. By faith he kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch Israel’s own firstborn.

By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to follow, they were drowned.

The Faith of Many

(Joshua–Malachi)

By faith the walls of Jericho fell, after the people had marched around them for seven days.

By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.

And what more shall I say? Time will not allow me to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets, who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the raging fire, and escaped the edge of the sword; who gained strength from weakness, became mighty in battle, and put foreign armies to flight.

Women received back their dead, raised to life again. Others were tortured and refused their release, so that they might gain a better resurrection. Still others endured mocking and flogging, and even chains and imprisonment.

They were stoned, they were sawed in two, they were put to death by the sword. They went around in sheepskins and goatskins, destitute, oppressed, and mistreated. The world was not worthy of them. They wandered in deserts and mountains, and hid in caves and holes in the ground.

These were all commended for their faith, yet they did not receive what was promised. God had planned something better for us, so that together with us they would be made perfect.

A Call to Endurance

(2 Timothy 2:1–13)

Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.

God Disciplines His Sons

In your struggle against sin, you have not yet resisted to the point of shedding your blood. And you have forgotten the exhortation that addresses you as sons:

 * “My son, do not take lightly the discipline of the Lord,
 * and do not lose heart when He rebukes you.
 * For the Lord disciplines the one He loves,
 * and He chastises every son He receives.”

Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father? If you do not experience discipline like everyone else, then you are illegitimate children and not true sons. Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?

Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness. No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.

Therefore strengthen your limp hands and weak knees. Make straight paths for your feet, so that the lame may not be disabled, but rather healed.

A Call to Holiness

(1 Peter 1:13–21)

Pursue peace with everyone, as well as holiness, without which no one will see the Lord. See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many. See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright. For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.

An Unshakable Kingdom

(Exodus 20:18–21; Deuteronomy 5:22–33)

For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm; to a trumpet blast or to a voice that made its hearers beg that no further word be spoken. For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.” The sight was so terrifying that even Moses said, “I am trembling with fear.”

Instead, you have come to Mount Zion, to the city of the living God, the heavenly Jerusalem. You have come to myriads of angels in joyful assembly, to the congregation of the firstborn, enrolled in heaven. You have come to God the Judge of all, to the spirits of the righteous made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven? At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.” The words “Once more” signify the removal of what can be shaken—that is, created things—so that the unshakable may remain.

Therefore, since we are receiving an unshakable kingdom, let us be filled with gratitude, and so worship God acceptably with reverence and awe. “For our God is a consuming fire.”

Brotherly Love

Continue in brotherly love. Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it. Remember those in prison as if you were bound with them, and those who are mistreated as if you were suffering with them.

Marriage should be honored by all and the marriage bed kept undefiled, for God will judge the sexually immoral and adulterers.

Christ’s Unchanging Nature

Keep your lives free from the love of money and be content with what you have, for God has said:

 * “Never will I leave you,
 * never will I forsake you.”

So we say with confidence:

 * “The Lord is my helper; I will not be afraid.
 * What can man do to me?”

Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. Jesus Christ is the same yesterday and today and forever.

Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value to those devoted to them. We have an altar from which those who serve at the tabernacle have no right to eat.

Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp. And so Jesus also suffered outside the city gate, to sanctify the people by His own blood. Therefore let us go to Him outside the camp, bearing the disgrace He bore. For here we do not have a permanent city, but we are looking for the city that is to come.

Sacrifice, Obedience, and Prayer

Through Jesus, therefore, let us continually offer to God a sacrifice of praise, the fruit of lips that confess His name. And do not neglect to do good and to share with others, for with such sacrifices God is pleased.

Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.

Pray for us; we are convinced that we have a clear conscience and desire to live honorably in every way. And I especially urge you to pray that I may be restored to you soon.

Benediction and Farewell

Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.

I urge you, brothers, to bear with my word of exhortation, for I have only written to you briefly.

Be aware that our brother Timothy has been released. If he arrives soon, I will come with him to see you.

Greet all your leaders and all the saints.

Those from Italy send you greetings.

Grace be with all of you.

title: Bible (Berean Standard)/Hebrews


text:
Bible (Berean Standard)/James

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A Greeting from James

(Jude 1:1–2)

James, a servant of God and of the Lord Jesus Christ,

To the twelve tribes of the Dispersion:

Greetings.

Rejoicing in Trials

(Philippians 1:12–20)

Consider it pure joy, my brothers, when you encounter trials of many kinds, because you know that the testing of your faith develops perseverance. Allow perseverance to finish its work, so that you may be mature and complete, not lacking anything.

Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind. That man should not expect to receive anything from the Lord. He is a double-minded man, unstable in all his ways.

The brother in humble circumstances should exult in his high position. But the one who is rich should exult in his low position, because he will pass away like a flower of the field. For the sun rises with scorching heat and withers the plant; its flower falls and its beauty is lost. So too, the rich man will fade away in the midst of his pursuits.

Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.

Good and Perfect Gifts

When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does He tempt anyone. But each one is tempted when by his own evil desires he is lured away and enticed. Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.

Do not be deceived, my beloved brothers. Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow. He chose to give us birth through the word of truth, that we would be a kind of firstfruits of His creation.

Hearing and Doing

My beloved brothers, understand this: Everyone should be quick to listen, slow to speak, and slow to anger, for man’s anger does not bring about the righteousness that God desires. Therefore, get rid of all moral filth and every expression of evil, and humbly accept the word planted in you, which can save your souls.

Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves. For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror, and after observing himself goes away and immediately forgets what he looks like. But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.

If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless. Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world.

A Warning against Favoritism

My brothers, as you hold out your faith in our glorious Lord Jesus Christ, do not show favoritism.

Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,” have you not discriminated among yourselves and become judges with evil thoughts?

Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and to inherit the kingdom He promised those who love Him? But you have dishonored the poor. Is it not the rich who oppress you and drag you into court? Are they not the ones who blaspheme the noble name by which you have been called?

If you really fulfill the royal law stated in Scripture, “Love your neighbor as yourself,” you are doing well. But if you show favoritism, you sin and are convicted by the law as transgressors.

Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it. For He who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery, but do commit murder, you have become a lawbreaker.

Speak and act as those who are going to be judged by the law that gives freedom. For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

Faith and Works

(Galatians 3:1–9)

What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him? Suppose a brother or sister is without clothes and daily food. If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that? So too, faith by itself, if it does not result in action, is dead.

But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds. You believe that God is one. Good for you! Even the demons believe that—and shudder.

O foolish man, do you want evidence that faith without deeds is worthless? Was not our father Abraham justified by what he did when he offered his son Isaac on the altar? You see that his faith was working with his actions, and his faith was perfected by what he did. And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God. As you can see, a man is justified by his deeds and not by faith alone.

In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route? As the body without the spirit is dead, so faith without deeds is dead.

Taming the Tongue

(Psalm 64:1–10)

Not many of you should become teachers, my brothers, because you know that we who teach will be judged more strictly. We all stumble in many ways. If anyone is never at fault in what he says, he is a perfect man, able to control his whole body.

When we put bits into the mouths of horses to make them obey us, we can guide the whole animal. Consider ships as well. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot is inclined.

In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze. The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.

All kinds of animals, birds, reptiles, and creatures of the sea are being tamed and have been tamed by man, but no man can tame the tongue. It is a restless evil, full of deadly poison.

With the tongue we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness. Out of the same mouth come blessing and cursing. My brothers, this should not be! Can both fresh water and salt water flow from the same spring? My brothers, can a fig tree grow olives, or a grapevine bear figs? Neither can a salt spring produce fresh water.

The Wisdom from Above

Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom. But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth. Such wisdom does not come from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every evil practice.

But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere. Peacemakers who sow in peace reap the fruit of righteousness.

A Warning against Pride

What causes conflicts and quarrels among you? Don’t they come from the passions at war within you? You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask. And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.

You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God. Or do you think the Scripture says without reason that the Spirit He caused to dwell in us yearns with envy? But He gives us more grace. This is why it says:

 * “God opposes the proud,
 * but gives grace to the humble.”

Drawing Near to God

Submit yourselves, then, to God. Resist the devil, and he will flee from you. Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom. Humble yourselves before the Lord, and He will exalt you.

Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it. There is only one Lawgiver and Judge, the One who is able to save and destroy. But who are you to judge your neighbor?

Do Not Boast about Tomorrow

(Proverbs 27:1)

Come now, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business, and make a profit.” You do not even know what will happen tomorrow! What is your life? You are a mist that appears for a little while and then vanishes.

Instead, you ought to say, “If the Lord is willing, we will live and do this or that.” As it is, you boast in your proud intentions. All such boasting is evil. Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin.

A Warning to the Rich

(Proverbs 23:1–5; 1 Timothy 6:17–19)

Come now, you who are rich, weep and wail over the misery to come upon you. Your riches have rotted and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and consume your flesh like fire.

You have hoarded treasure in the last days. Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts.

You have lived on earth in luxury and self-indulgence. You have fattened your hearts in the day of slaughter. You have condemned and murdered the righteous, who did not resist you.

Patience in Suffering

(Job 1:1–5)

Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains. You, too, be patient and strengthen your hearts, because the Lord’s coming is near. Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door!

Brothers, as an example of patience in affliction, take the prophets who spoke in the name of the Lord. See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy.

Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment.

The Prayer of Faith

Is any one of you suffering? He should pray. Is anyone cheerful? He should sing praises. Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord. And the prayer offered in faith will restore the one who is sick. The Lord will raise him up. If he has sinned, he will be forgiven.

Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail. Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years. Again he prayed, and the heavens gave rain, and the earth yielded its crops.

Restoring a Sinner

My brothers, if one of you should wander from the truth and someone should bring him back, consider this: Whoever turns a sinner from the error of his way will save his soul from death and cover over a multitude of sins.

title: Bible (Berean Standard)/James