text:
Irish clans

Irish clans are traditional kinship groups sharing a common surname and heritage and existing in a lineage-based society, originating prior to the 17th century. A clan (or fine in Irish, plural finte) included the chief and his patrilineal relatives; however, Irish clans also included unrelated clients of the chief.

Before the Anglo-Norman invasion of Ireland which took place during the late 12th century, the Irish people were Celts who lived in kinship groups as found recorded in historic manuscripts such as the Irish annals, the Leabhar na nGenealach (the Great Book of Irish Genealogies), the Book of Ballymote, the Great Book of Lecan and Ó Cléirigh Book of Genealogies (the O Clery Book of Genealogies).

Definition of "clan"
The Irish word clann is a borrowing from the Latin planta, meaning 'a plant, an offshoot, offspring, a single child or children, by extension race or descendants'. For instance, the O'Daly family were poetically known as Clann Dalaigh, from a remote ancestor called Dalach.

Clann was used in the later Middle Ages to provide a plural for surnames beginning with Mac meaning 'son of'. For example, "Clann Cárthaigh" meant the men of the MacCarthy family and "Clann Suibhne" meant the men of the MacSweeny family. Clann was also used to denote a subgroup within a wider surname, the descendants of a recent common ancestor, such as the Clann Aodha Buidhe or the O'Neills of Clandeboy, whose ancestor was Aodh Buidhe who died in 1298. Such a "clan", if sufficiently closely related, could have common interests in landownership, but any political power wielded by their chief was territorially based.

From ancient times, Irish society was organised around traditional kinship groups or clans. These clans traced their origins to larger pre-surname population groupings or clans such as Uí Briúin in Connacht, Eóganachta and Dál gCais in Munster, Uí Néill in Ulster, and Fir Domnann in Leinster. Within these larger groupings there tended to be one sept (division) who through war and politics became more powerful than others for a period of time and the leaders of some were accorded the status of royalty in Gaelic Ireland. Some of the more important septs to achieve this power were O'Connor in Connacht, MacCarthy of Desmond and O'Brien of Thomond in Munster, Ó Neill of Clandeboy in Ulster, and MacMorrough Kavanagh in Leinster.

The largely symbolic role of High king of Ireland tended to rotate among the leaders of these royal clans. The larger or more important clans were led by a taoiseach or chief who had the status of royalty and the smaller and more dependent clans were led by chieftains. Under brehon law, the leaders of Irish clans were appointed by their kinsmen as custodians of the clan and were responsible for maintaining and protecting their clan and its property. The clan system formed the basis of society up to the 17th century.

The O'Rahilly doctrine
According to T. F. O'Rahilly, in his works Goides and Their Predecessors and later Early Irish History, there were a total of four waves of Celtic invasions of the British Isles and that the first three of these were pre-Gaelic. According to O'Rahilly, these were people who had largely remained unconquered by the Romans whose territory was mostly restricted to the broad plains of England. A larger part of England remained out of the control of the West Germanic people who invaded after the imperial collapse of Roman Britain and who founded the English nation.

O'Rahilly's version of the origins of the Irish, as supported by C. Thomas Cairney and John Grenham is as follows: The first of the Celtic invaders of Ireland were known as the Cruthin who arrived between 800 and 500 BC.

The second wave of Celts to come to Ireland were known as the Erainn and this is supposedly where the Gaelic name for Ireland, Erin, originated from. These people arrived between 500 and 100 BC. They came from the area which is today known as Belgium and had superior iron weaponry, and thus eventually reduced the Irish Cruthin to tributary status. The third wave of Celtic settlement in Ireland came from Continental Europe during the first century BC and this was probably because of pressure from the Romans on the south of Gaul. These people were known as the Dumnonii and gave their name to Devon in England. Their most powerful branch in Ireland was the Laigin who gave their name to Leinster. A branch of the Irish group of the Dumnonii settled just to the south of Dumbarton in Scotland and were the ancestors of the Strathclyde-Britons.

The fourth and last major Celtic settlements in Ireland took place around 50 BC. This was directly because of Roman attempts to dominate the Gauls of Continental Europe. This included, among others, a group known as the Feni who came to Ireland directly from the Continent and according to tradition landed in south Kerry and the Boyne estuary. The earlier inhabitants of the country fiercely resisted the newcomers who were referred to as the Gaeil because they spoke the Gaelic language. The power and influence of the Gaeils gradually spread over the next three centuries, northwards, from Kerry into Tipperary and Limerick, as well as to the west into Galway and Roscommon. By the 5th century they were dominant in most of Ireland and had established dynasties and tribal groups. These groups determined the Irish politics and culture until the Norman invasion of Ireland which took place during the late 12th century.

Modern opinion
O'Rahilly's version of history has been questioned by archaeologists and historians who have played down the role of the Cruthin as invaders, including by Ian Adamson. O'Rahilly's history has been entirely unaccepted by some historians including Francis John Byrne. According to Myles Dillon and Nora K. Chadwick, while O'Rahilly's version of history has been accepted by some scholars and dismissed by others, it is an entirely traditional history that he had sourced from Lebor Gabála Érenn which was a historic manuscript written in the 11th century, also known as the Book of the Invasions of Ireland, and not historic facts based on contemporary evidence. J. P. Mallory stated that O'Rahilly has argued that this manuscript showed that the medieval people of Ireland had seen a series of invasions from whom various dynasties and families might have traced their origins to.

According to Mallory, Ireland may have been inhabited by Paleolithic (Old Stone Age) hunters, but that the evidence for this is only a few pieces of flint. The first actual evidence of human residence in Ireland dates to around 8000 BC. Evidence of the first Neolithic farmers in Ireland dates to around 4000 BC. There is little evidence of a warrior elite in Ireland before 1500 BC and evidence for this appears during the Bronze Age where everyone of a wealthy class had weaponry. The Irish language first appeared from between 700/600 BC and 400 AD during the Iron Age. During this time, the Irish people came into contact with Roman traders.

According to the writers of Ulster: An Illustrated History, there is evidence for the Ulaid who are referred to as the Erainn by some genealogists which is also the name given on Ptolemy's map of Ireland which dates from the second century AD for the Iverni who lived in County Cork, as well as being the origin of the name for Ireland. The centre of the Ulaid's land was in the Diocese of Down. The main population group of the Ulaid was the Cruthin whose territory was in the Diocese of Connor and Dromore. There is also evidence for the Loígis in Leinster and the Cíarraige in Munster who also belong to this group and it is possible that their ancestors in Ireland were pre-Celtic. It is also possible to identify from Ptolemy's map the Dál Riata of Antrim who later founded a powerful kingdom in Argyll, Scotland. The 11th century Lebor Gabála Érenn or Book of the Invasions of Ireland, describes a series of failed invasions of Ireland before settlement in the 8th century. However, by the 8th century battles in Ireland were not between the natives and invaders but between tribes and dynasties for control of different parts of the island. Donnchadh Ó Corráin put the evidence for the Irish naitional identity back to the 7th century emphasising the impact that Christianity had on the people there.

In 1002, the Uí Néill lost the high kingship of Ireland to the leader of the Dal gCais or Dalcassians, Brian Boru. It was during the century of declining Uí Néill dominance that surnames first started being used in Ireland. This meant that Ireland was one of the first countries in Europe to start using surnames. Descendants of Niall of the Nine Hostages, who was the ancestor of the Uí Néill dynasty, include people with the surnames O'Boyle, O'Connor and O'Donnell. From the Dal gCais or Dalcassians came the surnames O'Brien and Kennedy.

Social structure
Within the Gaeil there was distinction between the tribes of the south from those of the north, and also from those of the west. The tribes in the south called themselves the Eoghanacht and in about the year 400 AD they established at Cashel a dynasty which held power throughout most of southern Ireland from the 5th to 12th centuries. The Munster families of O'Sullivan, MacCarthy and O'Connell claim descent from the Eoghanacht.

In the midlands of Ireland, the Gaeil tribes were known as Connachta and their name continues in the modern province of Connacht. The most important of the Connacta tribes was the Uí Néill who claimed descent from Niall of the Nine Hostages. Niall's brothers included Ailill, Brion and Fiachra who were founders of the important Connachta tribes of Ui Ailella, Uí Briúin and Uí Fiachrach.

Although the Eoghanacht and Uí Néill were the most powerful tribal groups in Ireland, there were others who were locally powerful including the Oirialla in the north-east where they controlled what is now the counties of Tyrone, Armagh, Fermanagh and Monaghan. There was also the Ulaidh who inhabited what is now the counties of Down and Antrim.

Within these large areas there were up to 150 small divisions known as Túath and the names of many of these are reflected today in the names of the Irish baronies that make up the modern counties. Each Túath had a ruler or petty king who owed allegiance to a more powerful king who was over-king of three or more Túath. This over-king would in turn be subordinate to the king of a province, usually either the Eoghanacht or Uí Néill.

The succession of kings or chiefs was governed by a system known as Tanistry whereby after a chief had died, the new chief would be elected from all paternal cousins descended from a patrilineal grandfather or great-grandfather. However, according to Eoin MacNeill, the system known as Tanistry which also took place before the position of king or chief had become vacant is not found in records until the time of feudalism in Ireland which was not until the time of the Normans, and it was preceded by the similar system known as Rigdomna but which took place only after the position of king or chief had become vacant. This theory however, was disputed by Gearóid Mac Niocaill who stated that there is no good evidence to support that the usage of the term Rigdomna in early medieval Ireland was any different to that of tanaise (Tanistry) in late medieval Ireland and that the two terms were synonymous with each other. Although Mac Niocaill did state that MacNeill was correct in identifying a number of cases where Rigdomna was limited to a four generation group in early medieval Ireland but in late medieval Ireland it was almost always the son, brother or nephew of the king.

Tribes of the Cruthin
As per O'Rahilly's doctrine, the Cruthin were the first Celts to settle in Ireland between about 800 and 500 BC. In line with this, according to Cairney, from them descended the following Irish tribes. Although it is not possible to prove O'Rahilly's history of the four Celtic invasions of Ireland or that the Cruthin were the first of these invasions, or that the following Irish tribes descended from them, according to historian Sean Duffy, the existence of all three of the following Irish tribes in around the 7th century is supported by the literature of the time that came to Ireland with Christianity.

 * The Dal nAraide. Irish surnames that came from this tribe include: O'Lynch, MacGenises, and MacCartan. The latter two later became tributaries of the O'Neills.
 * The Soghain. Their chief was in later times known as O'Mannin or Mannions and this has sometimes become Manning.
 * The Loígis. Irish surnames which came from this tribe include: O'Mores, O'Nolans, O'Dorans, O'Lawlors and O'Dowlings.

Tribes of the Erainn
As per O'Rahilly's doctrine, the Erainn were the second wave of Celts to settle in Ireland between about 500 and 100 BC. In line with this, according to Cairney, from them descended the following Irish tribes. Although it is not possible to prove O'Rahilly's history of the four Celtic invasions of Ireland or that the Erainn were the second of these invasions, or that the following Irish tribes descended from them, according to historian Sean Duffy, with the exception of the Clann Choinleagain, the existence of all of the following Irish tribes in around the 7th century is supported by the literature of the time that came to Ireland with Christianity.

 * The Clann Choinleagain (or MacGifoyles). This was an ancient clan located in the territory of the O'Carrols of Ely.
 * The Conmaicne Rein. The chiefly families of this tribe were the MacRannalls, O'Cornyns, O'Farrells, O'Moledys and O'Quins.
 * The Corca Dhuibhne. The chiefly families of this tribe were the O'Connells and O'Sheas.
 * The Corca Laoghdne. The chiefly families of this tribe were the O'Coffey, O'Dinneen, O'Driscoll, O'Flynn, O'Hea, O'Hennessy and O'Leary.
 * The Corco Modhruadh. The chiefly families of this tribe were the O'Connors of Corcomroe, MacCurtins, O'Loghlens or O'Loughlins, O'Davorens and the Corca Thine.
 * The Dal Cairbre Arad. The chiefly family of this tribe was the O'Dwyers.
 * The Dal gCais (Dalcassians). The chiefly families of this tribe were the O'Brien dynasty who were the main chiefs, but also the MacConsidines, MacDonnells, MacLysaghts, MacMahons, O'Ahernes, O'Kennedys, O'Shanahans, O'Duracks, MacGraths, O'Fogartys, O'Galvins, O'Gradys, O'Hanrahans, O'Hickeys, O'Mearas, O'Molonys, O'Moroneys, O'Hartagans, O'Lonergans, Creaghs, O'Quins, MacNamaras, MacInerneys, O'Deas and O'Griffeys.
 * The Déisi. Their chief was O'Phelan.
 * The Partraige. Their chiefly family was the O'Malleys.
 * The Uaithni. Their chiefly family was the O'Heffermans.
 * The Uí Bairrche. Their chiefly families were the O'Tracys and MacGormans.
 * The Ui Fidgenti. Their chiefly families were the O'Cullanes, O'Kinneallys, O'Donovans and MacEnerys.
 * The Ulaid. Their chiefly family was the MacDonlevys.

Tribes of the Dumnonii or Laigin
As per O'Rahilly's doctrine, the Dumnonii or Laigin were the third wave of Celts to settle in Ireland during the first century BC. In line with this, according to Cairney, from them descended the following Irish tribes. Although it is not possible to prove O'Rahilly's history of the four Celtic invasions of Ireland or that the Dumnonii or Laigin were the third of these invasions, or that the following Irish tribes descended from them, according to historian Sean Duffy, with the exception of the Ciarraighe Loch na nAirne and the Feara Cualann, the existence of all of the following Irish tribes in around the 7th century is supported by the literature of the time that came to Ireland with Christianity.

 * The Cianacht. Their chiefly families were the O'Connors of Keenaght and the "race of Luighne" or "Lugh" which in turn included the chiefly families of O'Hara and O'Gara.
 * The Dealbhna Eathra and Delbhna Nuadat. Their chiefly families were the O'Hanlys, MaCoghlans and O'Conrahys.
 * The Saithne. Their chiefly family was the O'Caseys.
 * The Ciarraighe Loch na nAirne. Their chiefly family was the O'Kierans.
 * The Ciarraighe Luachra. Their chiefly family was the O'Connors of Kerry.
 * The Eile. Their chiefly families were the O'Carrols of Ely, O'Mahers, O'Riordans, and O'Flanagans.
 * The Ui Failghe. Their chiefly families were the O'Connors of Offaly, O'Mooneys, MacColgans, O'Hennesseys, O'Holohans, O'Dempseys, and O'Dunnes.
 * The Feara Cualann. Their chiefly families were the O'Cullens and O'Mulryans.
 * The Ui Ceinnsealaigh. Their chiefly families were the Kavanaghs, Kinsellas, O'Murphys, and O'Morchoes.
 * The Uí Dúnlainge. Their chiefly families were the O'Byrnes and O'Tooles.
 * The Ui Maine. Their chiefs were the O'Kellys but also included the O'Fahys, O'Horans, O'Sheehans, O'Donnellans, O'Maddens, O'Concannons, O'Mullens, O'Malleys, O'Naghtens, and O'Houlihans.
 * The Oirghialla (Airgíalla or Oriel). Their chiefly families were the MacBradys, O'Boylans, O'Flanagans, O'Mulroonys or Moroneys, Maguires, MacKerans, MacAuleys, O'Cassidys, O'Corrigans, MacManuses, MacMahons, MacCanns, O'Hanraghtys, O'Hanlons, O'Lynns, MacEvoys, MacDonalds, MacDonells, MacAlisters, MacIans, MacSheeys, MacIntyres, MacDougals, and Conns.

Tribes of the Gaels or Gaeils
As per O'Rahilly's doctrine, the Gaels or Gaeils were the fourth and final wave of Celtic settlement in Ireland which took place during the first century BC. In line with this, according to Cairney, from them descended the following Irish tribes. Although it is not possible to prove O'Rahilly's history of the four Celtic invasions of Ireland or that the Gaels or Gaeils were the fourth of these invasions, or that the following Irish tribes descended from them, according to historian Sean Duffy, with the exception of the Clann Cholmáin, Cineal Laoghaire and the Muintear Tadhagain, the existence of all of the following Irish tribes in around the 7th century is supported by the literature of the time that came to Ireland with Christianity.

The North Gaels

 * The Connachta.
 * The Uí Briúin. Their chiefly family was in Gaelic the Síol Muireadaigh which anglicized is Silmurray and which included a number of important families including the O'Connors (O Connor Donn and O'Connor Sligo), the O'Malones, the O'Mulconrys, MacShanlys, MacGoverns, MacClancys, O'Rourkes, O'Reillys, O'Beirnes, O'Sheridans, O'Carrys, O'Flanagans, O'Crowleys, MacDermots, MacDonaghs, O'Mulvihills, MacGeraghtys, and O'Flahertys.
 * The Uí Fiachrach.
 * The Uí Fiachrach Muaidhe (northern). Their main chiefs were the O'Dowds, but other chiefly families included the O'Finnegans, O'Keeves, O'Bolans, O'Kearneys, and O'Quigleys.
 * The Uí Fiachrach Aidhne (southern). Their main chiefs were the O'Shaughnessys, but other chiefly families were the O'Heynes, O'Heyne, or Hynes, O'Clerys, O'Donnells, O'Houlihans which in some places became Holland and Nolan, and also the O'Scanlans.
 * The Uí Néill.
 * Northern Uí Néill.
 * Cineál Eoghain. The chiefly family was the O'Neill dynasty, but also included the MacLoughlins, O'Branigans, O'Rahillys of Kerry, MacMartins of Tyrone, O'Cahans, MacLachlans, Lamonts, MacSorleys, MacNeills, MacEwens, MacQueens, MacSweens, MacSweeneys of Ireland, O'Creans, Creans, Crehans, Creghans, O'Donnellys, O'Hegartys, O'Gormleys, O'Hagans, and O'Beolans.
 * Cineal Chonaill. Their main chiefs were the O'Donnells of Tirconaill, but also included the O'Canannains or O'Canons, O'Muldonys, O'Mulderrys, O'Friels, O'Boyles, O'Cullinans, and O'Dohertys.
 * Cineal Cairbre. Their main chiefs were the O'Brolans.
 * Southern Uí Néill.
 * Clann Cholmáin. Their main chiefs were the O'Melaghlins who were later known as the MacLoughlins of Meath.
 * Cineal Fiachach. Their main chiefs were the MacGeoghegans or O'Molloys.
 * Cineal Laoghaire. Their main chiefs were the O'Quinlans.
 * Fir Teathbha. Their main chiefs were the O'Caharneys, O'Dallys, MacAwleys, MacCarons, O'Brennas, and O'Shiels.
 * Muintear Tadhagain. Their chiefs were the O'Caharneys and O'Kearnys or Foxes.
 * The Four Tribes of Tara: O'Harts, O'Regans, Mackennas, O'Higgins.

The South Gaels

 * The Eoghanacht. The chiefly family was the MacCarthy dynasty, but other families included the O'Meehans, O'Keeffes, O'Sullivans and McGillycuddys.
 * The Ui Eachach Mumhan. Their main chiefs were the O'Callaghans, O'Donoghues, and O'Mahonys.

Vikings and Normans in Ireland
Vikings and Normans are ethically linked in ancestry from the 9th to 11th centuries and who raided and settled in Britain and Ireland. In Ireland the Vikings became completely Gaelicized and established the first towns. The Normans invaded and conquered England in 1066 and later had similar success invading Ireland in the late 12th century. The Normans were the first people to introduce the mounted knight. In Ireland they were influenced just as much as they themselves influenced and have been described as having become "more Irish than the Irish".

Viking families in Ireland
The following three Irish families are believed to be of Viking descent: the Clan Fearghaill whose chiefs were the O'Hallorans, the MacCotters, and the O'Doyles.

Norman families in Ireland
The following surnames found in Ireland are believed to be of Norman origin and to have arrived following the Norman invasion of Ireland: Barry, Branne, Burke, Butler, Condon, Cusak, Dalton, Darcy, de Covcy, Dillon, Fagun, Fitzgerald, MacGibbon, French, Hackett, Jordan, Keating, Lacy, Lynch, MacCostello, Martin, Nugent, Power, Purcell, Rothes, Sarsfield, Wall.

The following surnames are believed to have come to Ireland with the Norman invasion but are believed to have been of Flemish origin: Tobin, Flemming, Prendergast.

The following surnames are believed to have come to Ireland with the Norman invasion but are believed to have been of Welsh origin: Roche, Blake, Joyce, MacQuillan, Rice, Taffe, Walsh, Savage.

End of the clan system
In the 16th century, English common law was introduced throughout Ireland, along with a centralised royal administration in which the county and the sheriff replaced the "country" and the clan chief.

When the Kingdom of Ireland was created in 1541, the Dublin administration wanted to involve the Gaelic chiefs into the new entity, creating new titles for them such as the Baron Upper Ossory, Earl of Tyrone, and Baron Inchiquin. In the process, they were granted new coats of arms from 1552. The associated policy of surrender and regrant involved a change to succession to a title by the European system of primogeniture, and not by the Irish tanistry, where a group of male cousins of a chief were eligible to succeed by election.

The early 17th century was a watershed in Ireland. It marked the destruction of Ireland's ancient Gaelic aristocracy following the Tudor re-conquest and cleared the way for the Plantation of Ulster. In 1607 the senior Gaelic chiefs of Ulster left Ireland to recruit support in Spain but failed, and instead eventually arrived in Rome where they remained for the rest of their lives. After this point, the English authorities in Dublin established real control over all of Ireland for the first time, bringing a centralised government to the entire island, and successfully disarmed the native clans and their lordships.

Later developments and "revival"

A number of modern Irish clan societies were former or reformed in the latter half of the 20th century. Today, such groups are organised in Ireland and in many other parts of the world. Several independent Irish clans have sprung up with international affiliation and membership from across the global Irish diaspora for the purposes of helping others with preserving history, culture, and the pursuit of genealogy. In 1989, the private organisation Clans of Ireland was formed under the leadership of Rory O'Connor, "Chieftain" of the "O'Connor Kerry Clan", with the purpose of creating and maintaining a register of clans.

title: Irish clans


text:
SNS

SNS may refer to:

Biology and medicine

 * Somatic nervous system or voluntary nervous system
 * Supplemental nursing system, to provide additional milk to a nursing infant
 * Sympathetic nervous system, part of the autonomic nervous system

Computing

 * Social networking service, social website
 * Amazon Simple Notification Service, for mobile devices
 * Synthetic nervous system, a computational neuroscience model

Other uses in science and technology

 * Spallation Neutron Source, Oak Ridge, Tennessee, US
 * US Strategic National Stockpile of medical supplies
 * Tin(II) sulfide, SnS

Businesses

 * SNS Bank, Netherlands
 * Street News Service, for street newspapers

Political parties

 * Serbian Progressive Party (Srpska napredna stranka)
 * Serb People's Party (Srpska narodna stranka)
 * Slovak National Party (Slovenská národná strana) (1990–present)
 * Slovak National Party (historical) (1871–1938)
 * Slovenian National Party (Slovenska nacionalna stranka)

Other organizations

 * Scuola Normale Superiore, an Italian higher education institution
 * Serviço Nacional de Saúde, the Portuguese national health service
 * Sistema Nacional de Salud, the national health system of Spain
 * Société de natation de Strasbourg, French water polo team
 * Special Night Squads, a former Jewish-British military unit
 * Stoke Newington School, London, UK

Transport

 * Salinas Municipal Airport, Monterey County, California, US, IATA code
 * Staines railway station, Surrey, England, National Rail station code

Other uses

 * SNS, the product code used by Nintendo for Super NES hardware (e.g. SNS-001)
 * SNS, abbreviation for "Salomon Nordic System", a binding standard for cross country skis
 * SNS, abbreviation for “Saturday night special”, a term for poorly made, inexpensive pistols

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: SNS


text:
Nauset

The Nauset people, sometimes referred to as the Cape Cod Indians, were a Native American tribe who lived in Cape Cod, Massachusetts. They lived east of Bass River and lands occupied by their closely related neighbors, the Wampanoag.

Although the Nauset were a distinct tribe from the Wampanoag, they often deferred to the authority of the Wampanoag chief sachem, and shared with the Wampanoag many similar aspects of culture, agricultural practices, and a common tongue, the Massachusett language.

The tribe was one of the first to be visited by European explorers and colonists, who abducted some tribal members to sell into slavery in Spain and introduced diseases which reduced the Nauset population even before colonization of New England began on a large scale.

Historical record
Samuel de Champlain describes contact with the Nauset people at Nauset Harbor in July of 1605. During this visit a member of the French expedition and several native people were killed in a dispute over a metal kettle.

The Pilgrims' first contact with the Nauset was during the Mayflower's landing in November, 1620 near present-day Provincetown, when they discovered a deserted village, the Nauset being away at their winter hunting grounds. Desperately low on supplies, the Pilgrims helped themselves to a cache of maize, though they left a note (in English) promising to pay for what they had stolen. The promise was eventually kept when the Nauset, led by Aspinet, returned months later. The Nauset also returned a small boy who had wandered away from the colony and become lost, an act which greatly improved relations with nearby colonists.

In subsequent years, the Nauset became the colonists' closest allies. Most became Christianized and aided the colonists as scouts and warriors against the Wampanoag during King Philip's War. Their numbers, always small, were further reduced. They intermarried with neighboring tribes and settlers after King Philip's War.

Lifeways
Living along the Atlantic Ocean, the Nauset relied heavily on seafood, but also impressed European explorers with the productivity of their swidden agriculture based on the "three sisters" of maize, beans, squash, as well as Jerusalem artichokes, tobacco and silviculture of mast trees. They consumed maize boiled whole in earthen pots, or prepared a maize flour with mortar and pestle which was then made into corn cakes. During the autumn, they hunted wild turkey using bows and arrows tipped with the spines of horseshoe crabs and fletched with turkey feathers. They also armed themselves with clubs and spears for defense.

In the summer of 1605 when they were visited by Champlain, clothing consisted of leather loincloths for both men and women, at times grass or hemp tunics, and open-front skin wraps for women. Both genders decorated their skins with black, yellow, and red pigments, and plaited or twisted their hair, decorating it with shell beads. Men plucked their beards, and cut the hair on top of their head short, leaving the rest long.

Legacy

 * Nauset Regional High School is located in North Eastham, within the boundaries of the Cape Cod National Seashore, and serves students from Brewster, Orleans, Eastham, Wellfleet, Truro and surrounding towns.
 * Nauset Regional Middle School is located in Orleans, and serves students from the same towns as the high school.
 * Nauset Light Beach, North Eastham
 * Nauset Beach, Orleans

title: Nauset