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Talk:United States military occupation code

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Wikified as part of the Wikification wikiproject! JubalHarshaw 19:58, 20 September 2006 (UTC)

In the Army, the first two digits for enlisted personnel MOSs normally indicate the Career Management Field or CMF.

Armor career field is 19 not 12. 12 used to be Combat Engineering but was merged with 51, 62 and some others to make the new career field 21.

Although not a CMF MOSs begining with 00 (e.g. divers, recruiters, and command sergeants major), 02 (e.g. band member), and 09 (officer candidates) exist. - DH 20050721 1437UTC

Change to ASI, LSI
I've changed the bullets detailing the default characters for unassigned ASI and LSI for EMs. They are 00 and OO, respectively, not YY and ZZ as before. See AR 611-1 para 6-6b(4) and (5) for details. --CatCube 203.91.144.12 (talk) 05:42, 2 August 2008 (UTC)

The page says that Language Identification Codes are found in AR 611-6 -- maybe they once were, but no such Army Regulation appears to exist now (at least the Army Publications Directorate has no record of it). I'm sure the LIC codes must be listed somewhere, but I have been unable to find the publication that lists these codes. Three publications mention the Language Identification Code (LIC) either in the text or Glossary, but none of the publications that mention or describe the LIC say where those codes are listed. --N4aof (talk) 04:55, 17 August 2021 (UTC)N4AOF

WikiProject Military history/Assessment/Tag & Assess 2008
Article reassessed and graded as start class. --dashiellx (talk) 11:15, 22 May 2008 (UTC)

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External links modified
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Navy ratings and NECs
The Navy gave up on their great idea only a month or so after announcing it and reverted to the old rating system. This section needs to be rewritten.... 71.235.184.247 (talk) 03:49, 6 July 2017 (UTC)

New, "improved" NECs
"The United States Navy has not released its NOS details yet and has not changed "designators" for officers." NavPers 18068F Manual of Navy Enlisted Manpower and Personnel Classifications and Occupational Standards, Vol II Navy Enlisted Classifications, dated 8 Apr 2021. https://www.mynavyhr.navy.mil/Portals/55/Reference/NEOCS/Vol2/ENTIRE_MANUAL_VOL_II_APR21.pdf?ver=b0XvGnMKH0rnvRMBE7RxiQ%3D%3D


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Wikipedia:Articles for deletion/List of songs about the fear of death

 This page is an archive of the proposed deletion of the article below. Further comments should be made on the appropriate discussion page (such as the article's talk page or on a Votes for Undeletion nomination). No further edits should be made to this page.

The result of the debate was Delete --Allen3 talk 20:05, August 5, 2005 (UTC)

List of songs about the fear of death
Was overlapping List of songs about death; merged, now it's 100% overlap. -DePiep 14:36, 21 July 2005 (UTC)
 * delete redundant. —Tokek 22:43, 23 July 2005 (UTC)
 * Delete per nominator. -Splash 23:42, 23 July 2005 (UTC)
 * Delete content duplication. JamesBurns 05:03, 26 July 2005 (UTC)
 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in an undeletion request). No further edits should be made to this page.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/


text:
Singing the Blues

"Singing the Blues" is a popular song composed by Melvin Endsley and published in 1956. The highest-charting version was by Guy Mitchell and the first recording of the song was by Marty Robbins. It is not related to the 1920 jazz song "Singin' the Blues" recorded by Frank Trumbauer and Bix Beiderbecke in 1927.

Guy Mitchell
The best-known recording was released in October 1956 by Guy Mitchell and spent ten weeks at No. 1 on the U.S. Billboard chart from 8 December 1956, to 2 February 1957. It was Mitchell's second and last hit in Italy, on national Musica e Dischi Hit Parade, after "My Heart Cries For You" in 1951. An example of the U.S. recording is on Columbia #40769, dated 1956, with the Ray Conniff Orchestra. Mitchell's version was also No. 1 in the UK Singles Chart for three (non-consecutive) weeks in early 1957, one of only four singles to rise to No. 1 on the chart on three separate occasions, with the other three being "I Believe" by Frankie Laine, "Happy" by Pharrell Williams and "What Do You Mean?" by Justin Bieber. Mitchell's version prominently features whistling in the intro and solo sections.

Marty Robbins and Tommy Steele versions
Two other charting versions of the song were released almost simultaneously with Mitchell's, one by the English singer Tommy Steele (with the Steelmen) and the other (recorded before Mitchell covered it) by US country singer Marty Robbins. Tommy Steele's version of "Singing the Blues" made number 1 in the UK Singles Chart for one week on 11 January 1957, sandwiched by two of the weeks that Guy Mitchell's version of the same song topped the charts. Steele's recording of the song was not a chart success in the US.

The Marty Robbins version made it to number one on the Billboard C&W Best Sellers chart for 13 weeks in late 1956 and early 1957 and peaked at number seventeen on the US pop chart. In 1983, Gail Davies recorded a cover version, taking her version into the top 20 of the Hot Country Singles chart in the spring of 1983.

Other cover versions
The song is often revived, and on four occasions new recordings of "Singing the Blues" have become UK Top 40 hits. These latter-day hit versions were by Dave Edmunds (1980), Gail Davies (1983), Daniel O'Donnell (1994), and Cliff Richard & the Shadows (2009).

More cover versions
Trumpeter Bob Scobey and banjoist/vocalist Clancy Hayes recorded a trad jazz version in 1958 for the LP "Scobey and Clancy raid the Jukebox" on the Good Time Jazz label. Other notable cover versions include a 1960 recording by Bill Haley & His Comets, a 1963 version by Dean Martin, and a 1971 version by Black Oak Arkansas. It was recorded by Marie Osmond for her 1975 album In My Little Corner of the World, by Gene Summers on his 1981 French album Gene Summers in Nashville, by Randy Travis on his 1989 album No Holdin' Back, and by The Kentucky Headhunters for their album Stompin' Grounds (1997). A version by Bert Jansch appears on his 2000 release Crimson Moon. Frank Ifield, Max Bygraves and Slim Whitman also recorded the song.

"Singing the Blues" was performed live by Paul McCartney on the MTV show Unplugged in 1991 and included on the subsequent soundtrack, Unplugged (The Official Bootleg).

Hank Snow did it on his 1969 album on RCA "I Went To Your Wedding".

The song was also performed by Albert Lee.

The tune was also sung by Vivian Vance and William Frawley (Ethel and Fred of I Love Lucy fame) for a Ford Motor Company television commercial promoting the Edsel.

The Californian pop punk band Groovie Ghoulies covered the song on their third album World Contact Day in 1996.

The first line of this song is famously the last line of "London Calling" by the Clash, cut short and echoed in the final mix of the song ("I never felt so much a-like, a-like, a-like...").

Hugues Aufray and his Skiffle Group recorded a French version of the song, "Tout le long du chemin", in 1964.

Use in English football
Birmingham City-supporting radio presenters Tom Ross and Ian Danter released a version to celebrate the club's promotion to the Premier League. It has been sung since at least the 1969 season by fans of the Midlands club. Blackburn Rovers fans have been known to sing a version of the song: "Never felt more like singing the blues, the Rovers win and Burnley lose, oh Rovers, you've got me singing the blues." Everton fans sing a version of this song; "I've never felt more like singing the blues, when Everton win and Liverpool lose, oh Everton you've got me singing the blues." Also this song is commonly used at Manchester City football matches, where the fans sing: "Never felt more like singing the blues, City win, United lose." This song has been used by Sheffield Wednesday fans since the 1960s. Their lyrics are: "Never felt more like singing the blues, When Wednesday win, United lose." Former Wednesday player Terry Curran recorded a version of the song in 1980 that sold tens of thousands, that is still used at Hillsborough to this day. Ipswich Town fans also use the song and the club recorded their own version of it, with the chorus being "I've never felt more like singing the Blues, When Ipswich win and Norwich lose, Oh Ipswich you've got me singing the blues".

title: Singing the Blues


text: User talk:217.37.213.155

title: User talk:217.37.213.155


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Mary of Jesus of Ágreda

Mary of Jesus of Ágreda  (María de Jesús de Ágreda), OIC, also known as the Abbess of Ágreda (2 April 1602 – 24 May 1665), was a Franciscan abbess and spiritual writer, known especially for her extensive correspondence with King Philip IV of Spain and reports of her bilocation between Spain and its colonies in New Spain. She was a noted mystic of her era.

A member of the Order of the Immaculate Conception, also known as Conceptionists, Mary of Jesus wrote 14 books, including a series of revelations about the life of the Blessed Virgin Mary. Her bilocation activity is said to have occurred between her cloistered monastery in rural Spain and the Jumano Indians of central New Mexico and West Texas, as well as Tucson, and inspired many Franciscan missionaries in the New World. In popular culture since the 17th century, she has been dubbed the Lady in Blue and the Blue Nun, after the color of her order's habit.

Early life
She was born María Coronel y de Arana, the daughter of Francisco Coronel and Catalina de Arana, in Ágreda, a town located in the Province of Soria. The couple had 11 children, of whom only four survived into adulthood: Francisco, José, María and Jerónima. The family had close ties with the Franciscan friars of the Friary of San Julián, which lay on the outskirts of the town. Either the mother would go to the friary with her children for Mass and confession, or the friars would visit the family home. Nonetheless, Mary later recalled that, as a very young child, she felt her parents were very hard on her.

Mary of Jesus' biographer and contemporary, the bishop José Jiménez y Samaniego, was a longtime friend of the Coronel family, and wrote that even as a young girl, she had ecstasies and visions in which she felt that God was instructing her about the sinfulness of the world. At the age of four, she was confirmed by Diego de Yepes, a bishop and the biographer and last confessor of Teresa of Avila, who was reportedly impressed with the child's spiritual acumen.

When Mary of Jesus was twelve, she made the decision to enter a monastery, having decided upon that of the Discalced Carmelite nuns in Tarazona. As her parents prepared to accompany her there, Catalina de Arana had a vision that she was to turn the family home into a monastery in which both she and her daughters were to commit their lives as nuns. While the young María was agreeable to this arrangement, her father refused to go along with it. In this he was supported by his brother, Medel, as well as by their neighbors, who all considered this arrangement a violation of their marriage vows. His resistance lasted for three years, until in 1618, then considered an older man in his early fifties, he (and later his brother) entered the Franciscan Friary of San Antonio in Nalda as a lay brother. Her brothers, who had already become friars, continued their studies toward the Catholic priesthood in Burgos. She and her mother entered the convent together, January, 1619.

Monastic life
Catalina and her daughters then converted their family home into the Monastery of the Immaculate Conception, to be a part of the Order of the Immaculate Conception. The choice of this Order was a part of the huge devotion to the Immaculate Conception of Mary which marked Spanish spirituality of that period. They began this endeavor as part of the Discalced—or reformed—branch of the Order. Unfortunately, there were no monasteries of this branch in the region, so three nuns of the original Calced branch were brought from their monastery in Burgos to serve as the abbess of the community and to train them in the life of the Order. Mary of Jesus was 16 when she and her mother and sister took the religious habit of the Order and she was given the religious name by which she is now known. She felt, though, that she had to make up for her years of laxity during the period of contention between her parents and the delay in the foundation of the monastery resulting from it.

As other women soon joined the community, the monastery was rebuilt (and completed in 1633), although when reconstruction began the community's coffers contained 24 reales (approximately 2.5 Spanish dollars at the time), supplemented by a donation of 100 reales from devotees and many other gifts and hours of voluntary labor. Once she had made her religious profession in 1620, Mary of Jesus began to experience a long period of illness and temptations. After her mother's death, which her fellow nuns elected her, now twenty-five years old, as their abbess. Though rules required the abbess to be changed every three years, Mary remained effectively in charge of the monastery until her death, except for a three-year sabbatical in her fifties.

Throughout her life, Mary of Jesus was inclined to the "internal prayer". Like her countrywoman Teresa of Avila a generation earlier, these prayerful experiences led to religious ecstasies, including reported accounts of levitation. As this form of prayer was practiced frequently among women, the Inquisition kept a watchful eye on those who advocated the practice.

Mystical bilocation
Between 1620 and 1623, Mary of Jesus reported that she was often "transported by the aid of the angels" to settlements of a people called Jumanos. The Jumano Indians of New Spain (what is today Texas and New Mexico) had long been requesting missionaries, possibly hoping for protection from the Apaches. Eventually a mission led by the Franciscan Friar Juan de Salas visited them in 1629.

The abbess reported further but less frequent visits afterwards, all while she physically remained in the monastery at Ágreda. They thus are considered bilocations, an event where a person is, or seems to be, in two places at the same time.

Before sending the friars, Father Alonso de Benavides, Custodian of New Mexico, asked the natives why they were so eager to be baptized. They said they had been visited by a Lady in Blue who had told them to ask the fathers for help, pointing to a painting of a nun in a blue habit and saying she was dressed like that but was a beautiful young girl. The Jumanos visiting Isleta indicated that the Lady in Blue had visited them in the area now known as the Salinas National Monument, south of modern-day Mountainair, New Mexico, about 65 miles (104.6 km) south of Albuquerque. At the same time, Fray Estéban de Perea brought Benavides an inquiry from Sor María's confessor in Spain asking whether there was any evidence that she had visited the Jumanos.

As reports of Mary's mystical excursions to the New World proliferated, the Inquisition took notice, although she was not proceeded against with severity, perhaps because of her long written relationship with the Spanish king.

Accounts of Mary's mystical apparitions in the American Southwest, as well as inspiring passages in Mystical City of God, so stirred 17th- and 18th-century missionaries that they credited her in their own life's work, making her an integral part of the colonial history of the United States.

Written works
María de Ágreda's best known single work is the Mystical City of God (Spanish: Mistica Ciudad de Dios, Vida de la Virgen María), consisting of eight books (six volumes). This related her revelations about the terrestrial and heavenly life, reportedly received directly from the Blessed Virgin Mary. The books include information about the relationship of the 'Blessed Virgin' with the Triune God, as well as the doings and Mysteries performed by Jesus. The narrative contains extensive details and covers the New Testament time line. It also relates advice given by the Holy Mother on how to acquire true sanctity.

The Mystical City of God, the biography of Mary, is now frequently studied in college and university programs of Spanish language and culture, for its contribution to Baroque literature. Written in elegant Spanish, it relates both terrestrial and spiritual details. These included the way the earth looks from the space (contained in her unpublished 17th Century "Tratado de rendondez de la Tierra"); the Immaculate Conception of Virgin Mary, the Assumption of Mary, the duties of Michael the Archangel and Gabriel the Archangel; and meticulous detail on the childhood of Jesus. Other details that Mary related concerned Christ's Passion, Resurrection and Ascension.

German philosopher and theologian Joseph Görres, while expressing his admiration for the wonderful depth of its speculations, finds that the style is in the bad taste of the period, pompous and strained, and very wearisome in the prolixity of the moral applications appended to each chapter.

In addition to her 14 published works, Mary of Jesus also served as the spiritual (and sometimes political) advisor to King Philip IV of Spain, at his request and for more than 22 years. Their surviving correspondence includes over 600 letters.

Reaction
The Mystical City of God was condemned in Rome, 4 August, 1681, by the Congregation of the Inquisition, and Pope Innocent XI had forbidden the reading of it, but, at the instance of Charles II of Spain, suspended execution of the decree for Spain. The book did not attract much attention outside of Spain until a Recollect friar, translated and published the first part of it, at Marseilles in 1696. This resulted in its being referred to a commission of the Sorbonne, which also condemned it in July 1696.

Spanish cardinal José Saenz d'Aguirre sought to have the censure annulled since he considered the judgment of the Sorbonne based on a faulty translation. Investigations of the book were made in 1729, under Pope Benedict XIII, when her canonization was again urged. In 1748, Pope Benedict XIV, while conceding that the book had received the approbation of the Universities of Salamanca, Alcalá, Toulouse, and Louvain, asked the General of the Franciscans to investigate the authenticity of the writings, as it was alleged that her confessors had tampered with the text.

Discussion continued for and against. German Church historian and canonist, Joseph Hergenröther said that the condemnation of 1681 was because its publication in 1670 ignored Pope Urban VIII's decree of 1625 in the papal bull Sanctissimus Dominus Noster that required a bishop’s approval for the publication of private revelations; or because it contained apocryphal stories. It was also suggested that those who followed the philosophical approach of Aquinas (mainly Dominicans) objected to the views of those who followed Duns Scotus (mainly Franciscans) being presented as Divine revelation. Theologian Eusebius Amort wrote a treatise on mysticism, De Revelationibus et Visionibus, etc. (2 vols, Augsburg 1744) directed against the "Mystic City of God,"; it brought him into conflict with several of her Franciscan defenders.

The suspension of the Decree of Innocent XI, condemning the book, was made operative only in Spain, and although Charles II asked to have the permission, to read it extended to the whole of Christendom, Pope Alexander VIII not only refused the petition, but confirmed the Brief of his predecessor. The King made the same request to Pope Innocent XII, who did nothing, however, except to institute a commission to examine the reasons raised by the Spanish Court. Her works had been placed on the Index, but the Franciscans were assured that that was a mistake of the printer, as no condemnation appeared there.

Death and legacy
Less than ten years after her death, Mary of Jesus was declared Venerable by Pope Clement X, in honor of her "heroic life of virtue". Although the process of beatification was opened in 1673, it has not as yet been completed.

The tradition of the apostle St James and the shrine of El Pilar, reputed to be the first church dedicated to Mary, was given by Our Lady in an apparition to Sister Mary Agreda recorded in The Mystical City of God, and is credited with instigating the rebuilding of the fire-damaged Cathedral Basilica in Zaragoza in the Baroque style in 1681 by Charles II, King of Spain, completed and rededicated in 1686.

Incorruptible body
When Mary of Jesus's casket was opened in 1909, a cursory scientific examination was performed on the 17th century abbess's body. In 1989, a Spanish physician named Andreas Medina participated in another examination of the remains and told investigative journalist Javier Sierra in 1991: "What most surprised me about that case is that when we compared the state of the body, as it was described in the medical report from 1909, with how it appeared in 1989, we realized it had absolutely not deteriorated at all in the last eighty years." Investigators took photographs and other evidence before re-sealing her casket, which remains on display in the monastery church. Some consider that incorruptibility, that is, lack of normal rot and decay after death, further evidence of sanctity.

Sainthood process
Her cause was formally opened on 28 January 1673, granting her the title of Servant of God. The abbess is now considered Venerable. After the 400th anniversary of her birth in 2002, several groups (including The Spanish Mariology Society, The Society of Our Lady of the Most Holy Trinity, The Knights of Columbus, The American Council for the Mystical City of God and The Working Group for the Beatification of Sister Maria de Jesus de Agreda) renewed attempts to move her beatification process forward.

In popular culture
San Angelo, Texas, credits the abbess as a pioneering force behind the establishment of early Texas missions. Jumano Native Americans reminisce about her role in their survival, and her possible connection to the legend of Texas's state flower, the bluebonnet.

She is featured in a work of fiction, The Lady in Blue ("La Dama Azul"), by Javier Sierra (Atria Books, 2005/07, ISBN 1-4165-3223-4), as well as in the English biography Maria of Agreda: Mystical Lady in Blue (University of New Mexico Press, 2009). She also served as the inspiration for the novel Blue Water Woman by Ken Farmer (Timber Creek Press, 2016, ISBN 978-0-9971290-8-3), book #7 of The Nations series.

In his memoirs, the 18th-century Italian adventurer Giacomo Casanova describes reading the Mystical City of God during his imprisonment in the Venetian prison I Piombi.

title: Mary of Jesus of Ágreda


text:
Wikipedia:Articles for deletion/Newt (name)

 This page is an archive of the proposed deletion of the article below. Further comments should be made on the appropriate discussion page (such as the article's talk page or on a Votes for Undeletion nomination). No further edits should be made to this page.

The result of the debate was move and merge with Newt (disambiguation). --Tony Sidaway Talk 08:08, 4 August 2005 (UTC)

Newt (name)
Wikipedia is not an indiscriminate collection of information Descendall 14:46, 21 July 2005 (UTC)
 * Keep — disambiguation page. Could be renamed to Newt (disambiguation). — RJH 15:57, 21 July 2005 (UTC)
 * As a non-native speaker of english I was always puzzled by this name, so I'd rather keep the entry -- 790 17:11, 21 July 2005 (UTC)
 * Keep and rename to Newt (disambiguation), which should also include other uses of Newt (the animal, etc.). --Idont Havaname 17:47, 21 July 2005 (UTC)
 * Keep and rename to proper dab page as per Idont Havaname DES 18:11, 21 July 2005 (UTC)
 * Keep and rename to Newt (disambiguation) as above. Themindset 18:17, 21 July 2005 (UTC)
 * Disambiggen to Newt (disambiguation). -- BD2412 talk 18:22, July 21, 2005 (UTC)
 * Keep. I have rewritten the page to be formatted more like a disambiguation page, however I don't know if I'm allowed to move the page during VFD. If it's OK to do so, please feel free to move to Newt (disambiguation) and make sure there's a link to this page on the newt page so it isn't an orphan. 23skidoo 05:24, 22 July 2005 (UTC)
 * Delete I have gone and merged the content onto a Newt (disambiguation) page. --Alan Au 21:44, 22 July 2005 (UTC)
 * Delete now that there is an actual dab page for this, newt (name) is redundant. JamesBurns 03:04, 23 July 2005 (UTC)
 * Delete since the DAB article is there. Vegaswikian 00:04, 25 July 2005 (UTC)
 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in an undeletion request). No further edits should be made to this page.


text:
User:RobinEvans

Robin J. Evans

 * Born: - Fielding, New Zealand - March 30th, 1956.
 * Location: - Currently living in San Miguel de Allende, Mexico.
 * Contact: - miracleweb@gmail.com
 * Occupation: - Retired
 * Interests: - Writing - Dog Lover - Walking - Forums - Television - Wikipedia - Food - Music - Researching interesting stuff on the internet.
 * Favorite Shows: "Star Trek" "Star Gate" Keeping up Appearances" "The Golden Girls" "The Nanny" "Are You Being Served" "Roseanne" "That's so Raven" (I like shows that deal with relationship situations in humorous ways. I'm not into reality shows at all, I enjoy the magic of television)
 * Favorite Movies - Harry Potter - The Matrix - The Day After Tomorrow - Shaun of the Dead - Rocky Horror - Chronicles of Riddick.
 * Favorite Dish Network Channels - BBC America - Lifetime Movie Network - All The Movie Channels - Comedy Central - Animal Planet - HBO - Showtime - SiFi.

MY PROFILE
For a more comprehensive profile please go to MY PROFILE

MY BANNERS
These banners are standard IAB sizes: Banner 1. 468X60 file name: wiki_by_robin_468_60.jpg Banner 2. 234X60 file name: wiki_by_robin_234_60.jpg Please use them freely!

See Some of my Sites:

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title: User:RobinEvans


text:
File:Musicmidtown.jpg

Summary
Music Midtown music festival. Held annually in the city of Atlanta, Georgia.

title: File:Musicmidtown.jpg


text:
True Love

True Love may refer to:

Film and television

 * True Love (1989 film), directed by Nancy Savoca
 * True Love (1992 film), starring Jacky Cheung
 * "True Love" (Dawson's Creek), a 2000 episode of the American television series Dawson's Creek
 * True Love (Once Removed), a 2004 British film starring Sean Harris
 * True Love (2004 film), an LGBT-related film by Kyi Soe Tun
 * True Love (TV series), a 2012 British television series
 * True Love (2012 film), directed by Enrico Clerico Nasino

Literature

 * "True love's kiss," a common motif used in fairy tales
 * "True Love" (short story), by Isaac Asimov
 * The Truelove, the US title of Clarissa Oakes by Patrick O'Brian
 * True Love (manga), a 2013 manga series by Miwako Sugiyama
 * True Love (book), a 2014 book by Jennifer Lopez

Albums

 * True Love (Crystal Gayle album), 1982
 * True Love (The Desert Rose Band album), 1991
 * True Love (Jessy J album), 2009
 * True Love (Pat Benatar album), 1991
 * True Love (Toots & the Maytals album), 2004
 * True Love, 2017 album by Charlotte Hatherley

Songs

 * "True Love" (Coldplay song), 2014
 * "True Love" (Cole Porter song), 1956
 * "True Love" (Destinee & Paris song), 2011
 * "True Love" (Don Williams song), 1991
 * "True Love" (Fumiya Fujii song), 1993
 * "True Love" (Glenn Frey song), 1988
 * "True Love" (Pink song), 2013
 * "True Love" (Robert Palmer song), 1999
 * "True Love" (Vince Gill song), 1985
 * "True Love" (Kanye West and XXXTentacion song), 2022
 * "True Love's Kiss" (song), a 2007 song from the Disney film Enchanted
 * "True Love", by Al Green from He Is the Light
 * "True Love", by Angels & Airwaves from I-Empire
 * "True Love", by Ariana Grande from Christmas & Chill
 * "True Love", by Bobby Vinton from Roses Are Red
 * "True Love", by Debbie Gibson from Ms. Vocalist
 * "True Love", by Ellen Reid from Cinderellen
 * "True Love", by Elton John from Duets
 * "True Love", by Elliott Smith from From a Basement on the Hill
 * "True Love", by Elvis Presley from Loving You
 * "True Love", by Friendly Fires from Pala
 * "True Love", by George Harrison from Thirty Three & 1/3
 * "True Love", by Irene Cara from Anyone Can See
 * "True Love", by Jade Warrior from Now
 * "True Love", by Jefferson Airplane from Jefferson Airplane
 * "True Love", by Joan Armatrading from Square the Circle
 * "True Love", by Kem from Album II
 * "True Love", by The Legendary Pink Dots from Any Day Now
 * "True Love", by Lil' Romeo from Game Time
 * "True Love", by Luciano from After All
 * "True Love", by Madina Lake from From Them, Through Us, to You
 * "True Love", by Marie Osmond from Magic of Christmas
 * "True Love", by Mark Mallman from Mr. Serious
 * "True Love", by Martha Davis from ...So the Story Goes
 * "True Love", by Melissa Tkautz from Lost & Found
 * "True Love", by Patti Murin from Frozen (2018)
 * "True Love", by Phil Wickham from Cannons
 * "True Love", by The Reivers from Saturday
 * "True Love", by Ric Ocasek from This Side of Paradise
 * "True Love", by Rufus and Chaka Chan from Camouflage
 * "True Love", by Sizzla from Rise to the Occasion
 * "True Love", by Stevie Wonder from A Time to Love
 * "True Love", by Thomas Anders from Different
 * "True Love", by Troy Hudson featuring Ray J from Undrafted
 * "True Love", by Wang Chung from Points on the Curve
 * "True Love 1980", a song by Ash from A–Z Series
 * "True Love (Comes Only Once in a Lifetime)", a song by Eric Burdon & The Animals from Eric Is Here
 * "True Love (Never Goes Out of Style)", a song by Beverley Mahood from Girl Out of the Ordinary
 * "True Love, True Love", a song by Connie Francis from Connie Francis Sings Folk Song Favorites

Other uses

 * True Love (video game), a 1995 Japanese erotic visual novel
 * True to Love, a South Korean drama series broadcast by MBC in 1999

title: True Love


text:
Talk:True Love

Please do inform readers also about "accepted truth," where one may find "objective science," and consider for a second taking the ambiguity of the idea behind "idea" as an acceptable grey area, wherein if one were to attempt to objectify every human notion, an encyclopedia might not exist.123...

"Truth about 'true' love please
As the article notes true love is a "popular" idea. However, popular is by no means a test for truth as many popular ideas are outright falsehoods. We need to make this distinction here so that readers can understand that 'true' love has no basis in accepted truth...eg there is no objective science that I know of that has tested this idea against the facts.

We also need to be careful with the word 'selfless'. Many martyrs in other areas, such as religious or political martyrs, martyr themselves for selfish reasons that sometimes appear to to the uniformed to be selfless. To call True love to the point of self-sacrifice a 'selfless' act without knowing the genuine intentions of those involved is dangerous and most likely quite false.

I am going to qualify a few of the statements in the article to this end. (drop in editor)

Apologies. Above response attended for this comment. [Please do inform readers also about "accepted truth," where one may find "objective science," and consider for a second taking the ambiguity of the idea behind "idea" as an acceptable grey area, wherein if one were to attempt to objectify every human notion, an encyclopedia might not exist.]

Point of View issues
One editor has a problem with what he calls unsourced personal commentary. As this article has no sources other than mine and is (was) all a collection of personal commentary I find that hard to accept. Below is the content I tried to add before he began to revert what he called 'unsourced personal commentary'. I welcome other editors with cooler heads to weigh in because I see a well-known popular POV being pushed here with no balance from people with other less popular (yet equally potent) points of view. (drop in editor)

True love is a popularly held concept of loving someone without restraint and without restriction. Usually, true love is described as love without condition, motive or attachment, loving someone just because they are themselves, not because of their actions. People acting on the basis of what they see as 'true' love will often set aside their own well being for the safety and happiness of their lovers, even though their relationship may not be formalized or reciprocated. Sometimes, this idea and it's associated feelings are strong enough to inspire acts of suidical self-sacrifice as in Shakespeare's Romeo and Juliet. However, it is important to note that 'true' love is a popular idea and as such is far from being inherently true.

'''In fact, some pyschologists, such as David Schnarch, believe that the opposite is the case. They believe that conditional love (or love in exchange for love) in committed relationships leads to genuine love. This controversial thesis runs counter to popular conceptions of romantic love which stresses 'true' love as genuine love.'''

Another similar term is unconditional love, though this term is more often used to describe an strong emotional bond between blood family and other relatives. True love, in contrast, usually refers to a strong love between lovers or spouses, though overt sexuality is not required

Inconsistency
I've noticed a small Inconsistency in this article when compared to the one about puppy love. In both articles, Romeo and Juliet are mentioned, and it is basically claimed that they had that particular kind of love for each other. If they DID have both kinds, it should be mentioned, and then further said that their 'puppy love' evolved into 'true love.' (if indeed that was the case.)

About that inconsistency
I was the one who added the puppy love/infatuation part (along with other parts) to the article. Yes, I agree we should point out something along those lines, either of the fact that Romeo/Juliet's love evolved from puppy love to true love, or that there are different interpretations as to whether it was puppy love or true love. Or perhaps it is both, and the Puppy Love article was just pointing out that Romeo and Juliet were both very young. So puppy love can have a partially overlapping definition with true love? I think we can add something like that into the article. Thobanster 07:04, 21 November 2006 (UTC)

Vandalism
People have been vandalising this article with rude comments and I think it should become protected. 24.83.248.231 07:03, 28 November 2006 (UTC)

Does anything, person, place, or idea, exist in an unconditional state? Be it "love," or "true love," or any other term, everything exist in a relationship to one, or more other things. I came to this page, by way of a search for the word "unconditional" as in an unconditional state. I am a poet. I write poems. I write from my life. This means everything I remember, and even what I have forgot. I ask myself, what does this term, or any term, mean to me? What does it mean to others? Does it mean anything at all? Well, certainly it means something, or I wouldn't be writing this at 2am in the morning from the city of Prague. So, what have I learned from reading what you have each written here tonight? Well, we don't seem to agree on what love, or true love means. Do we have to agree? I don't think so. So let us agree to disagree, and go on to the point, or the "meaning" of love, "true love" or an unconditional state of anything. Now I believe in believing. I also believe in an unconditional state of love, but I cannot prove this state, unconditionally. Does that then make it not true? I am an old man. I have been loved, and I have loved in turn, but did I love because I was loved? No, I did not. So, for me, the only proof I have to there being a "true love," is myself. That most likely, is the only proof I will every have. It is enough. Thank you for your thoughts, and good night from Prague. Edmund

Requested move (2007)

 * The following discussion is an archived discussion of the . Please do not modify it. Subsequent comments should be made in a new section on the talk page. No further edits should be made to this section.

no consensus for move. Following the discussion here, I moved "Romantic love" from being a "see also" to being a main entry in the dab page, as a means to address the concerns here that the items listed were all otherwise titles of works. Pro hib it O ni o ns (T) 11:02, 9 September 2007 (UTC)

True love → True Love — every entry on this disambiguation page is uppercase-L —Ewlyahoocom 07:02, 29 August 2007 (UTC)

Survey

 * Feel free to state your position on the renaming proposal by beginning a new line in this section with  or  , then sign your comment with  . Since polling is not a substitute for discussion, please explain your reasons, taking into account Wikipedia's naming conventions.

 * Strong oppose. To rename to True Love would be an obvious violation of WP:CAPS.  The reason that the other examples on the disambig page have an uppercase "L" is because they are titles of works of art; i.e., they are proper nouns.  The concept of true love isn't, in English, a proper noun.  Czech Out   ☎ |  ✍  07:29, 29 August 2007 (UTC)
 * But this is not an article about the concept of true love, this is a disambiguation page. Ewlyahoocom 08:11, 29 August 2007 (UTC)
 * Support. WP:CAPS reads do not capitalize second and subsequent words, unless: the title is a proper noun (my emphasis). In this case, the title is a proper noun, and should therefore be capitalised. Andrewa 09:09, 29 August 2007 (UTC)
 * Support - I agree with Andrewa. -- Tλε Rαnδom Eδιτor  ( tαlk ) 19:24, 29 August 2007 (UTC)
 * Support. WP:CAPS isn't relevant here. Crazysuit 21:13, 29 August 2007 (UTC)
 * Oppose - confusing disambiguation. Both true love and True love should point to romantic love or have their own articles, and this current one should be at True Love (disambiguation). The Evil Spartan 04:57, 30 August 2007 (UTC)
 * Wikipedia ignores the capitalization of the very first letter of the first word. This move request deals with the capitalization of the first letter of the second word ("love" vs "Love"). Ewlyahoocom 06:40, 30 August 2007 (UTC)
 * Oppose, this page also disambiguates "Romantic love" which is not a title. --Voidvector 08:06, 5 September 2007 (UTC)
 * Comment: No it doesn't, that's a see also, and probably doesn't belong on the page anyway. No change of vote. Andrewa 09:10, 5 September 2007 (UTC)
 * Support: Per nom., etc. The concept "true love" is not a particularly encyclopedic topic and is certainly unlikely to need disambiguation itself.  —Wknight94 (talk) 00:52, 8 September 2007 (UTC)

Discussion

 * Any additional comments:

I disagree that this proposed move would violate WP:CAPS. With the exception of the redirect at true love (love), the proposer is quite correct: All entries in the disambiguation page currently at true love are to titled works of art, which are correctly captitalised as True Love. So, if we're disambiguating between correctly capitalised articles, shouldn't the disambig be capitalised too? No vote as yet, but I think it's a suggestion with a great deal of merit, not to be quickly dismissed. Andrewa 07:48, 29 August 2007 (UTC)

Please compare to Love Story, also a disambiguation page to works of art. Ewlyahoocom 08:17, 29 August 2007 (UTC)

 * Good point; See support vote above. Andrewa 09:10, 29 August 2007 (UTC)

 * I support the move, but the redirect true love (love) appears to have been created just so it could be added to this page. No one will ever search for "true love (love)", and redirects shouldn't be listed on disambig pages. I've changed it to a piped link see WP:MOSDAB. Crazysuit 21:11, 29 August 2007 (UTC)
 * I created and added that link so I could disambiguate some of the links to "true love". I wasn't sure if "true love" is exactly the same thing as "romantic love" so I wanted to leave the option to redirect to a better article. Ewlyahoocom 06:46, 30 August 2007 (UTC)
 * It didn't last long... to quote the deletion log: 08:05, 30 August 2007 Carlossuarez46 (Talk | contribs | block) deleted "True love (love)"  (CSD R3: Implausible typo). That's because User:Crazysuit had flagged it with template:db-redirmisnomer. Andrewa 04:22, 31 August 2007 (UTC)
 * The above discussion is preserved as an archive of the . Please do not modify it. Subsequent comments should be made in a new section on this talk page. No further edits should be made to this section.

Requested move
Move Parsecboy (talk) 01:06, 3 February 2009 (UTC)

The case for a move is pretty clear. All the entries on this page use the capitalized form "True Love," so there's no reason for the disambiguation page to be located at True love. This was obviously discussed above about eighteen months ago; the arguments against a move were pretty poor then (and the page may have been in a significantly different form--I haven't checked), and I'm hoping it'll be easier to gain consensus in a new discussion now. There are no good reasons to put a disambiguation page at a spelling that doesn't apply to any of the disambiguated entries. Propaniac (talk) 21:19, 28 January 2009 (UTC)
 * Can't say I object. The logic does make sense. Lord Sesshomaru (talk • edits) 19:55, 29 January 2009 (UTC)
 * And where should True love point? To the dab or an article on romance? Dekimasu よ! 02:32, 2 February 2009 (UTC)
 * I'm presuming that it should still target this page. Lord Sesshomaru (talk • edits) 02:38, 2 February 2009 (UTC)
 * I agree that it should be a redirect here. Propaniac (talk) 20:57, 2 February 2009 (UTC)

Jumbled disambiguation page
I'm not sure when this ceased to be an article and now a mess of a disambiguation page, but it's all over the place. Conspicuously missing is also a definition. I don't have the time to clean this now but tagging it and will return later. Ifnord (talk) 20:08, 1 February 2019 (UTC)

title: Talk:True Love


text:
Flemish Government

The Flemish Government (Vlaamse regering ) is the executive branch of the Flemish Community and the Flemish Region of Belgium. It consists of a government cabinet, headed by the Minister-President and accountable to the Flemish Parliament, and the public administration (civil service) divided into 13 policy areas, each with an executive department and multiple agencies.

The Flemish Government cabinet consists of up to a maximum of eleven ministers, chosen by the Flemish Parliament. At least one minister must come from Brussels. The ministers are drawn from the political parties which, in practice, form the governing coalition. The Government is chaired by the Flemish Minister-President. Ministers head executive departments of the government administration. Ministers must defend their policies and performance in person before the Flemish Parliament. The Flemish Government must receive and keep the confidence of the Flemish Parliament. Until 1993 the Flemish Government was called the Flemish Executive (Vlaamse Executieve).

Peeters II (2009–2014)
Following the 7 June 2009 election, CD&V (31 seats), N-VA (16 seats) and SP.A (19 seats) parties formed a coalition.

Leterme I/Peeters I (2004–2009)
Following the 2004 election, (29 seats)/ (6 seats), / (25 seats) and  (19 seats) parties formed a coalition.

 * From 19 July 2004 to 26 June 2007, the Minister-President of Flanders was Yves Leterme (CD&V), leading a coalition of CD&V-N-VA, VLD-Vivant, and SP.A-Vl.Pro.
 * On 26 June 2007, in the aftermath of the 2007 Belgian general elections, Yves Leterme and Inge Vervotte resigned as minister-president and minister in the Flemish Government to take their seats in the Belgian Parliament. On 28 June Kris Peeters was sworn in as new minister-president, taking over the responsibilities of Leterme, and Vanackere and Crevits replaced Vervotte and Peeters as Flemish ministers.
 * On 10 October 2007 Fientje Moerman resigned due to the fallout of a hiring scandal; she was replaced as vice-minister-president by Dirk Van Mechelen and as minister by Patricia Ceysens.
 * On 22 September 2008 Geert Bourgeois (N-VA) was forced to resign due to pressure by the SP.A-Vl.Pro and Open VLD coalition partners because of his party's no confidence vote in the federal government of Leterme and their lack of trust in further negotiations by the Regions regarding the state reform. His portfolios of Administrative Affairs, Foreign Policy, Media and Tourism were taken over by minister-president Peeters.
 * On 30 December 2008 Steven Vanackere resigned to become federal Minister of Civil Service and Public Enterprises. He was replaced in the Flemish Government by Veerle Heeren.

The composition at the end of the legislature:

Dewael I (1999–2003)/Somers I (2003–2004)
After the regional elections of 1999, a coalition of VLD, SP, Agalev and the VU was formed with Patrick Dewael (VLD) as Minister-President.

After the federal elections of June 2003, Patrick Dewael resigned as Minister-President and went to the federal political level. He was succeeded by Bart Somers as Flemish Minister-President until the end of term in 2004. Due to changes in political parties, the coalition was different:
 * Volksunie (VU) fell apart. Instead, Spirit entered the coalition
 * the SP was renamed to SP.a
 * Agalev was renamed to Groen!

Van den Brande IV (1995–1999)
After the regional elections of 1995 (which were the first direct elections for the Flemish Parliament), a coalition of CVP and SP was formed.

Administration

The Flemish administration (Dutch: Vlaamse overheid) denotes the Flemish civil service. With the 2006 reform program Better Administrative Policy (Dutch: Beter Bestuurlijk Beleid), the Flemish civil service is designed to make the Flemish public administration more efficient and transparent.

The tasks of the Flemish public administration are now organised in 13 policy areas. Each policy area comprises a department and a number of (semi-) independent government agencies. Only those with their own article are mentioned below.

The 11 policy areas are:

 * 1) Public Governance and the Chancellery (KB)
 * 2) Foreign Affairs (iV)
 * 3) * Liaison Agency Flanders-Europe (vleva)
 * 4) * Flanders Investment and Trade (FIT)
 * 5) Finance and Budget (FB)
 * 6) Education and Training (OV)
 * 7) Economy, Science and Innovation (EWI)
 * 8) * Agency for Innovation by Science and Technology (IWT)
 * 9) * Participatiemaatschappij Vlaanderen (PMV)
 * 10) * National Botanic Garden of Belgium
 * 11) Culture, Youth, Sport and Media (CJSM)
 * 12) * Agency for the Promotion of Physical Development, Sport and the Outdoor Recreation (Bloso)
 * 13) * Royal Museum of Fine Arts Antwerp (KMSKA)
 * 14) Welfare, Public Health and Family (WVG)
 * 15) * Care Inspectorate
 * 16) Agriculture and Fisheries (LV)
 * 17) Work and Social Economy (WSE)
 * 18) Mobility and Public Works (MOW)
 * 19) * Flemish Transport Company "De Lijn"
 * 20) Environment (OMG)
 * 21) * Flemish Energy Agency (VEA)
 * 22) * Immovable Heritage

Several other institutes, such as the Flemish Opera and the Flemish Institute for Technological Research (VITO), were not incorporated into the above structure.

Every year, the Minister-President presents the current state of affairs in Flanders and the Government's plans for next year during the September Declaration on the fourth Monday in September.

Budget
The below figures use the 2018 budget as example, which had €44.7 billion in expenses and €42.3 billion in revenue.

The revenue comes from the following sources:
 * 56% – Special financing law: the so-called "shared taxes" and "merged taxes" which the federal government raises through income taxes and VAT and partially transfers to the communities and regions based on a complex formula
 * 34% – Fiscal autonomy
 * 18% – Opcentiemen: additional "centimes" to the federal income tax (the height of which can be set by the Flemish Government)
 * 16% – Regional taxes (taxes under the proper authority of the Flemish Government), such as the traffic tax and inheritance tax
 * 10% – Other revenues

The expenses are as follows per policy area:

Projects
The Flemish Government owns the rights to Flanders Today, an English-speaking online and print newspaper focused on current affairs in Flanders and Brussels. The project was launched in 2007 by Geert Bourgeois – then Minister of Foreign Affairs and Tourism -, for three main reasons: In May 2017, the Flemish Government announced it would not be rebidding the Flanders Today project. Both the print and the online version of the paper are to be shut down in October 2017.
 * Facilitating the integration of expats living in the region by informing them of the region's current events.
 * Informing international journalists about the region, as most foreign correspondents based in Brussels get their news from the French-speaking press because the majority cannot read Dutch. Flanders Today would act as a counterweight to that side of every story.
 * Informing diplomats, investors, potential tourists and others outside of Belgium's borders about the region.

title: Flemish Government


text:
Wikipedia:Articles for deletion/List of songs about romantic breakups

 This page is an archive of the proposed deletion of the article below. Further comments should be made on the appropriate discussion page (such as the article's talk page or on a Votes for Undeletion nomination). No further edits should be made to this page.

The result of the debate was delete. humblefool®Deletion Reform 20:23, 5 August 2005 (UTC)

List of songs about romantic breakups
Overlaps List of songs about romance (including breakups). The latter one has been kept up better (see history). Looks like (a copy of) same source? Did not check merging necessity. -DePiep 14:42, 21 July 2005 (UTC)

 * Merge --malathion talk 23:36, 23 July 2005 (UTC)
 * Delete fork. JamesBurns 05:04, 26 July 2005 (UTC)

 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in an undeletion request). No further edits should be made to this page.


text:
Queen Victoria School

Queen Victoria School (QVS) is a non-selective, co-educational, boarding school predominantly for children of Scottish Servicemen/women (but see full admissions criteria, below) aged 10/11 to 18. It occupies a Scottish Baronial-style building on a rural campus just outside Dunblane, a short distance away from the city of Stirling, Scotland. It is the only school in the United Kingdom managed and funded by the Ministry of Defence (Duke of York's Royal Military School in Kent is now managed by the DfE).

History
The idea of the school was originally proposed to Queen Victoria as a memorial to the Scottish dead of the Boer Wars, and after her death it was thought fit to name it in her memory. With the support of former politician Robert Cranston, money was raised from Scottish servicemen and the people of Scotland to complete the project. Queen Victoria School was opened on 28 September 1908 by King Edward VII. The chapel was completed in 1910 and is Scotland's memorial to Queen Victoria. Girls were admitted in the 1996–97 academic year into all years and the first female senior monitor, Victoria Harris, was chosen in 1999.

Admissions
Originally only sons (and subsequently daughters) of Scottish Service personnel were eligible to apply for entry to QVS. Today the school is not only open to applications from children of regular UK Armed Forces personnel who are Scottish, but also those who have served in Scotland or are/have been part of a Scottish Regiment. Individuals without a formal Scottish link may also apply.

Curriculum
QVS uses the Scottish curriculum for excellence and pupils are prepared for National Qualifications (Nat 4–5), Highers and Advanced Highers.

Traditions
Traditionally the school provided an austere but continuous education for Scottish war orphans, with a good deal of military training and sports. Since the Second World War, the school has provided an education to children whose parents or guardians have been travelling the world in the Armed Forces.

A strong military ethos is still maintained by a competing pipe band and Combined Cadet Force (CCF) section. The school has its own "colours" which are paraded nearly every Sunday during term times in the school chapel, its own cap badge, and pupils wear the Clan Stewart hunting tartan. The school pipe band used to play at every rugby home international at Murrayfield Stadium, Edinburgh.

Houses
The house system is based on the boarding programme as all pupils are boarders. Boarding is available to pupils aged 10 (Primary 7) and above. There are four houses:

Combined Cadet Force
The School has strong military links with attendance at the Combined Cadet Force timetabled weekly. The pupils elect to join one of the three sections, they are Royal Navy, British Army or Royal Air Force.

Commanding officers:

Notable alumni
Former students of Queen Victoria School are referred to as Old Victorians. See also Category:People educated at Queen Victoria School, Dunblane.
 * Charlie Mitten, football player for Manchester United
 * MacDonald Brothers, pipers and folk musicians
 * Thomas McQuesten, Member of the Legislative Assembly of Ontario
 * Anthony Rogers, actor
 * Bob Bruce (British Army officer), Retired Major General in the British Army.
 * Kyle Rowe, Scotland and Glasgow Warriors Professional Rugby Player
 * Josh King, Professional rugby player for English Championship side Cornish Pirates.

title: Queen Victoria School


text:
User talk:Airxl

Welcome!
Hello, Airxl, and welcome to Wikipedia! Thanks for your contributions; I hope you like it here and decide to stay. We're glad to have you in our community! Here are a few good links for newcomers:

 * If you haven't already, drop by the new user log and tell others a bit about yourself.
 * Always sign your posts on talk pages with  so others will know who left which comments.
 * The Five Pillars of Wikipedia
 * Our policies, guidelines, and simplified ruleset
 * How to edit a page and write a great article
 * The Wikipedia tutorial and picture tutorial
 * The handy Manual of Style
 * And finally, remember to be bold in updating pages!

I hope you enjoy editing and being a Wikipedian. Although we all make mistakes, please keep in mind what Wikipedia is not. If you have any questions or concerns, don't hesitate to see the help pages or add a question to the village pump. The Community Portal can also be very useful.

Happy editing!

-- Sango  123  14:42, July 21, 2005 (UTC)

P.S. Feel free to leave a message on my talk page if you need help with anything or simply wish to say hello. :)

"KashmirHistory" listed at Redirects for discussion
A discussion is taking place to address the redirect KashmirHistory. The discussion will occur at Redirects for discussion/Log/2021 January 3 until a consensus is reached, and anyone, including you, is welcome to contribute to the discussion. Soumya-8974 (he) talk con tribs sub pages 18:31, 3 January 2021 (UTC)

title: User talk:Airxl


text:
File:Rae&Christian AnotherLateNight albumcover.jpg

https://www.amazon.com/gp/product/images/B00005OAGH/ref=dp_product-image-only_0/002-1089220-1111205?%5Fencoding=UTF8&n=5174&s=music

This image is of the CD cover for the Late Night Tales album mixed by Rae & Christian entitled Another Late Night: Rae & Christian. It is used in the article about the album, Another Late Night: Rae & Christian. The image is therefore illustrative of, and directly relevant to, the article's content. The justification / rationale for using this image is:

 * The image is directly relevant to, or is representative of, the article in which it appears.
 * The presence of the image improves and/or gives clarity to the article in which it appears.
 * The image is of low size and quality.
 * The image depicts, or is used to promote, a product. Use of the image in an encyclopedic article relevant to that product does not harm or diminish the product, its creators, the original artist / designer of the image, the record company, publishers or studios that market the product, or any other personnel involved in its production in any way.
 * The image was taken from the website that is sourced above. On the source website, the image was used to advertise or review the product. Use of the image in a relevant encyclopedic article does not harm or diminish the source website's continued use of the image for their intended purposes.
 * The image is unlikely to have been edited. However, there are two circumstances where it may have been edited by the uploader:
 * 1) If the original image was large, the uploader may have reduced the size prior to uploading to Wikipedia.
 * 2) If borders, shadows or other effects had been added to the image on the source website, these may have been removed by the uploader purely for the purpose of returning the exact likeness of the original product.
 * Neither of these forms of editing affect the other points listed here.

Gram123 (talk) 11:19, 8 January 2008 (UTC)


text:
User talk:RobinEvans

Thanks for the EA Links
Thanks for the EA Links, Neat site too!

Scott P. 14:44, July 21, 2005 (UTC)

Story
If first person accounts like yours have never been published then I encourage you to think about writing a memoir of your experience, or interesting another writer in it, or somehow getting it published in print or on the web. This would serve many purposes - recording it so we can use it in Wikipedia, getting it off your chest, contributing to a full and true history, balancing the "authorized publicity", and drawing a picture of an interesting, charismatic and flawed leader - just to give a generic list. Sources on people like Anderson tend to be scarce unless there's been some special scandal or event that atracts law enforcement or the media, so you could probably make a significant contribution to the literature. Please write down your story and please do stay around to help with Wikipedia- just please keep the two activities separate. You can use your personal knowledge to help you know what sources to look for, and what events, facts, or opinions should be sourced and included. I really can't say it better than what's written in "no original research". Cheers, -Willmcw 05:24, August 8, 2005 (UTC)

Ads not welcome
Talk pages are not the place for solicitations of any kind. Talk pages are designed to discuss the articles. Please refrain from placing adverts in these pages. See Talk page guidelines. Thanks. Please become acquainted with Wikipedia policies. --ZappaZ 04:55, 24 August 2005 (UTC)

Here are a few good links that my help you:
 * The five pillars of Wikipedia
 * How to edit a page
 * Help pages
 * Tutorial
 * How to write a great article
 * Manual of Style

Externals
Your continued insertion of externals into Wikipedia is not welcome. Please see WP:NOT and Spam. If you'd like to contribute to Wikipedia, please focus your energy on editing article text rather than continually inserting externals into our articles. Wikipedia isn't a link site or a directory, and although we permit externals, we primarly intend them to be used to link to references, authortative sites, and other notiable locations. If you continue to advertise websites via Wikipedia you will be blocked from editing. 24.165.233.150 09:33, 4 September 2005 (UTC) ... (A little later, after looking more at your edit history)  I'm sorry for coming off so harsh above... You still need to cut out adding the externals, but it seems you know a good deal about cults and have probably done a lot of research. I think there is probably a lot of opportunity to contribute to our works on the subject... but please do so in the form of text rather than links! Thanks! --24.165.233.150 10:02, 4 September 2005 (UTC)

Image Tagging Image:ARIES.gif
Thanks for uploading Image:ARIES.gif. I notice the image page currently doesn't specify who created the image, so the copyright status is therefore unclear. If you have not created the image yourself then you need to argue that we have the right to use the image on Wikipedia (see copyright tagging below). If you have not created the image yourself then you should also specify where you found it, ie in most cases link to the website where you got it, and the terms of use for content from that page.

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Banner
Nice work! I much prefer this to the old grey globe logo. Cheers, -Willmcw 06:50, 4 October 2005 (UTC)

Image copyright problem with Image:Mark small.jpg
Thanks for uploading Image:Mark small.jpg. However, the image may soon be deleted unless we can determine the copyright holder and copyright status. The Wikimedia Foundation is very careful about the images included in Wikipedia because of copyright law (see Wikipedia's Copyright policy).

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Image:Katrina-banner.jpg listed for deletion
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File source problem with File:Me101.jpg
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title: User talk:RobinEvans


text:
Talk:MV Princess Victoria (1946)

Untitled
Although this may be an indication of how social attitudes have changed since 1953, it was controversial at the time that there were no women or children among the survivors. If you read "Death in the North Channel" then it was an appalling catalogue of errors. PatGallacher 14:45, 2005 July 21 (UTC)

 * I agree, and further, see no reason why Wikipedia has to be ground down into bland language for fear of some supposed POV. --mervyn 16:00, 21 July 2005 (UTC)

If a move like this is to be made, then surely she was the MV Princess Victoria, not the SS Princess Victoria. Or should we check this? What do people think? PatGallacher 16:29, 2005 July 23 (UTC)

08/28/2006-Removed the following external link http://www.merseyshipping.co.uk/features/prinvic/prinvic.htm

I have added some information relating to the sinking and the Court of Inquiry. However, I'm not sure if the references are in the correct format - if not, could someone sort them out? WelshMatt 11:11, 16 October 2006 (UTC)

Images
Congratulations to whoever got hold of the images for this article, I just have a couple of quibbles. Firstly, is it good practice to have 2 images alonside each other, so that we have the text squeezed into a small area in the middle? Secondly, I am not entirely happy with the photo of the ship, since it includes some blank space and text too small to read. Could we crop this down to just the photo, and then include it in the article at whatever seems like the appropriate size? PatGallacher (talk) 17:51, 2 August 2008 (UTC)

Pat I have absolutely no objections to you fiddling about with it. I've done my best to make it appear as interesting and informed as I can. There's a lot of information on the links I used which I didn't include which another editor might find relevant. As for the pictures; if there was more text then they probably wouldn't appear so squeezed in. I'd be reluctant to take them away. I have edited the image which had too much blank space around it though. I spent a lot of time searching for images of the wreck but it seems none are available from the 1992 expedition.The Thunderer (talk) 12:31, 3 August 2008 (UTC)

Have now updated - I think it looks better. It still needs a ship info panel though, I'll get that sorted out presently.The Thunderer (talk) 16:06, 3 August 2008 (UTC)

Court of Enquiry
The Court of Enquiry section claims that the Court's report ran to 30,000 pages. That cannot be right. By comparison, the full 20-volume Oxford English Dictionary is "only" 22,000 pages and is estimated to contain 120 man-years' worth of typing. Dricherby (talk) 12:56, 16 November 2011 (UTC)

 * Nine years later - a delayed response! I suggest the writer probably meant 30,000 words, or around 100 pages. Arrivisto (talk) 16:18, 24 June 2020 (UTC)

Personal testimonial
The following section was added in 2011 and later added to, by. It was removed by in 2014 and readded by DeslieM, in a slightly different form, in January 2016. I'm removing it again as unencyclopaedic, but preserving it here for consideration. Yngvadottir (talk) 04:58, 16 August 2016 (UTC)

""As a serving member on board HMS Tenacious on that day, the report that we did not sail due to lack of men is not as I remember it. I was the Leading Telegraphist on board HMS Tenacious and returned on board, that morning, to find the ship in readiness to go to sea. We were to search for a fishing vessel which was in distress off the North of Scotland. Just before actually sailing, the SOS from MV Princess Victoria was received on 500Kcs and our sailing was delayed. In great frustration, we read all the signals concerning the Princess. Our own direction-finding equipment clearly showed that she was not lying just off Stranraer but was approaching the coast of N Ireland. We were never allowed to leave harbour until well after the Princess went down. Every member of HMS Tenacious' crew felt frustrated and humiliated that the Admiralty so badly handled the situation that we were prevented from attempting to help with the rescue. A decision to send us after the fishing vessel had been made but the Admiralty dare not send us North and leave so many people on the MV Princess Victoria nor could they send us South and ignore the fishermen off Scotland so we did nothing. We were eventually sent on a search for the fishing vessel. One very rough passage north, a very quick and fruitless search and return to Londonderry with considerable damage to our upper deck structures, due to the severe weather.""
 * A personal testimonial from Douglas Mumford

First British Car Ferry
I have some qualms about the claim to be the first British car ferry to operate in British waters, Her predecessor Ship MV Princess Victoria (1939) was built as a car ferry but within two months requisitioned and converted to the minelayer HMS Princess Victoria which was lost 1940. This photograph seems to show her loading cars at Stranraer (but it may have a test or one off). http://www.nrm.org.uk/ourcollection/photo?group=Euston&objid=1997-7409_LMS_8995. Wayback copy  There is currenly no article for the 1939 but I might to a quick stub article.Djm-leighpark (talk) 07:19, 28 February 2018 (UTC)

Number of lives lost
The current source (just recoverd from archive) for the number of lives lost says 133. An attempt has been made to change that to 135. Should anyone feel they have a source for number of lives different to 133 can they discuss it here so it can be resolved in the most appropriate way. Thankyou.Djm-leighpark (talk) 04:45, 9 October 2018 (UTC)

 * This source does not give a precise number but indicates two further persons were identified in 2017 which is probably in addition to the 133 idenitified in the archive I previously recovered and mentioned above. Probably this needs checking against other sources.  I am not able to put in the effort for this currently.  Thankyou,.Djm-leighpark (talk) 02:23, 31 January 2019 (UTC)

A Commons file used on this page or its Wikidata item has been nominated for deletion
The following Wikimedia Commons file used on this page or its Wikidata item has been nominated for deletion: Participate in the deletion discussion at the nomination page. —Community Tech bot (talk) 12:09, 12 November 2020 (UTC)
 * MV princess victoria.ferry.jpg

title: Talk:MV Princess Victoria (1946)


text:
File:Rae&Christian BlazingTheCrop albumcover.jpg

http://images-eu.amazon.com/images/P/B000025AQQ.02.LZZZZZZZ.jpg

This image is of the CD cover for the Rae & Christian album entitled Blazing The Crop. It is used in the article about the album, Blazing The Crop. The image is therefore illustrative of, and directly relevant to, the article's content. The justification / rationale for using this image is:

 * The image is directly relevant to, or is representative of, the article in which it appears.
 * The presence of the image improves and/or gives clarity to the article in which it appears.
 * The image is of low size and quality.
 * The image depicts, or is used to promote, a product. Use of the image in an encyclopedic article relevant to that product does not harm or diminish the product, its creators, the original artist / designer of the image, the record company, publishers or studios that market the product, or any other personnel involved in its production in any way.
 * The image was taken from the website that is sourced above. On the source website, the image was used to advertise or review the product. Use of the image in a relevant encyclopedic article does not harm or diminish the source website's continued use of the image for their intended purposes.
 * The image is unlikely to have been edited. However, there are two circumstances where it may have been edited by the uploader:
 * 1) If the original image was large, the uploader may have reduced the size prior to uploading to Wikipedia.
 * 2) If borders, shadows or other effects had been added to the image on the source website, these may have been removed by the uploader purely for the purpose of returning the exact likeness of the original product.
 * Neither of these forms of editing affect the other points listed here.

Gram123 (talk) 12:13, 8 January 2008 (UTC)


text:
Hugh Dan MacLennan

Hugh Dan MacLennan (Scottish Gaelic: Ùisdean MacIllFhinnein ) is a Scottish broadcaster, author and sporting academic with specific interest in the sport of shinty. A fluent Gaelic speaker from Lochaber, he attended the University of Glasgow before going on to teach Gaelic in Millburn Academy, Inverness (later becoming Principal Teacher) and then going to work with BBC Radio nan Gaidheal. He has been Secretary of the Gaelic Society of Inverness and both director and vice president of the Camanachd Association and was director of communications for Caledonian MacBrayne. In 1998 was awarded a PhD by the University of Aberdeen. McLennan is chief presenter and co-hosts the quiz show on Aibisidh on BBC Alba with Mary Anne McDonald. MacLennan has made several guest appearances on BBC Scotland programmes on life in the Scotland.

He has written several books and papers on the subject of shinty. He also played the game himself, appearing for Fort William and the Glasgow University Shinty Club.

Commentary
MacLennan also commentates on Pro14 rugby matches on BBC Alba and many non-Gaelic speakers often comment on his near legendary performances such is the excitement and passion he brings to the sport, particularly when commenting on the play of Glasgow Warriors Fijian Scrum Half Niko Matawalu. Since 2012 MacLennan has presented Aibisidh, a quiz show on BBC Alba.

title: Hugh Dan MacLennan


text:
Don't Turn Away

Don't Turn Away is the first album by the American punk rock band Face to Face. It was released in 1992 under the label Dr. Strange Records, and was considered a strong debut for the band. It was re-released a year later on Fat Wreck Chords.

Two years later, "Disconnected," the album's third track, was re-recorded for the band's second album Big Choice. Their then-label A&M Records wanted the band to re-record it, because no one could "hear a single" until the L.A. radio station KROQ first played it.

Critical reception
Trouser Press called the album "a stirring and exciting debut undercut only slightly by its overt stylistic debt to Hüsker Dü and Social Distortion."

Track listing
All songs by Keith, Riddle

 * 1) "You've Done Nothing" – 1:59
 * 2) "I'm Not Afraid" – 2:44
 * 3) "Disconnected" – 3:27
 * 4) "No Authority" – 2:42
 * 5) "I Want" – 3:00
 * 6) "You've Got a Problem" – 2:47
 * 7) "Everything Is Everything" – 3:08
 * 8) "I'm Trying" – 2:52
 * 9) "Pastel" – 3:13
 * 10) "Nothing New" – 3:26
 * 11) "Walk Away" – 2:09
 * 12) "Do You Care?" – 3:01
 * "1,000 X" – 2:32

Fat Wreck Chords bonus tracks (2016)
 "Who You Are" – 1:56  "Don’t Turn Away" – 2:47

Personnel

 * Face To Face - producer
 * Trever Keith - guitar, vocals
 * Matt Riddle - bass, Backup vocals
 * Rob Kurth - drums

Technical personnel

 * Jim Goodwin - engineer
 * Donnell Cameron - engineer
 * John Golden - mastering
 * Mike Brooling - sequencing

Charts
Singles - Billboard (United States)

title: Don't Turn Away


text:
Beaver Lake (Kentucky)

Beaver Lake is a 158 acre reservoir in Anderson County, Kentucky. Created in 1963, it is owned by the Kentucky Department of Fish and Wildlife Resources.

title: Beaver Lake (Kentucky)


text:
File:Rae&Christian NocturnalActivity albumcover.jpg

Summary
https://www.amazon.com/gp/product/images/B0000633IV/ref=dp_product-image-only_0/002-1089220-1111205?%5Fencoding=UTF8&n=5174&s=music

This image is of the CD cover for the Rae & Christian album entitled Nocturnal Activity. It is used in the article about the album, Nocturnal Activity. The image is therefore illustrative of, and directly relevant to, the article's content. The justification / rationale for using this image is:

 * The image is directly relevant to, or is representative of, the article in which it appears.
 * The presence of the image improves and/or gives clarity to the article in which it appears.
 * The image is of low size and quality.
 * The image depicts, or is used to promote, a product. Use of the image in an encyclopedic article relevant to that product does not harm or diminish the product, its creators, the original artist / designer of the image, the record company, publishers or studios that market the product, or any other personnel involved in its production in any way.
 * The image was taken from the website that is sourced above. On the source website, the image was used to advertise or review the product. Use of the image in a relevant encyclopedic article does not harm or diminish the source website's continued use of the image for their intended purposes.
 * The image is unlikely to have been edited. However, there are two circumstances where it may have been edited by the uploader:
 * 1) If the original image was large, the uploader may have reduced the size prior to uploading to Wikipedia.
 * 2) If borders, shadows or other effects had been added to the image on the source website, these may have been removed by the uploader purely for the purpose of returning the exact likeness of the original product.
 * Neither of these forms of editing affect the other points listed here.

Gram123 (talk) 12:15, 8 January 2008 (UTC)


text: Talk:Don't Turn Away

title: Talk:Don't Turn Away


text:
Insane delusion

Insane delusion is the legal term of art in the common law tradition used to describe a false conception of reality that a testator of a will adheres to against all reason and evidence to the contrary. A will made by a testator suffering from an insane delusion that affects the provisions made in the will may fail in whole or in part. Only the portion of the will caused by the insane delusion fails, including potentially the entire will. Will contests often involve claims that the testator was suffering from an insane delusion.

An insane delusion is distinct from testamentary capacity. A testator might be suffering from an insane delusion but otherwise possess the requisite capacity to make a will. Similarly, an insane delusion is distinct from a mere mistake. If suffering from an insane delusion, a testator is not subject to change his or her mind regarding the delusion if presented with contrary evidence, whereas a mistake is capable of being corrected if the testator is told the truth. Additionally, while an insane delusion may cause portions of a will to fail, most courts will not reform or invalidate a will because of a mistake unless it was the result of fraud.

Origin
The insane delusion concept was created in the 1826 British case Dew v. Clark. In that case, a father believed that his daughter was "the devil incarnate" and disinherited her in his will of 1818. After her father's death, evidence presented by the daughter showed that she was well known for her good disposition and that her father had falsely told others that he lavished his daughter with praise and wealth. The probate court found that the father's mindset when he made the 1818 will was normal in all respects except toward his daughter. The court found that his thoughts about her, "did and could only proceed from, and be founded in, insanity," a "partial insanity" that only extended to his thoughts about his daughter and caused him to disinherit her. The court said that this delusion caused the will to fail.

Examples
In the 1854 case Addington v. Wilson, the Indiana Supreme Court held that a testator who disinherited his daughters because he believed them to be witches was not for that reason alone so insane as to deem him incapable of making a valid will. The court justified its decision by pointing to distinguished jurists and religious figures who affirmed the possibility of witchcraft; if these people's beliefs did not render them insane, neither did the testator's.

In In re Robertson's Estate (1948), the Supreme Court of Oklahoma held that a testator who declared that he had "no children" and "no deceased children" in his will, when he actually had two living children, was suffering from an insane delusion, as the testator had "no rational basis whatsoever" to declare that he had no children.

title: Insane delusion


text:
Hanunoo

Hanunoo may refer to:

 * Hanunó'o language, spoken by Mangyans in the Philippines
 * Hanunó'o script, used to write the Hanunó'o language.
 * Hanunoo (Unicode block)

title: Hanunoo


text:
File:VUClassicVelvets.jpg

Cover for The Velvet Underground's 2001 compilation album Classic Velvet Underground (see The Best of The Velvet Underground: The Millennium Collection).

title: File:VUClassicVelvets.jpg