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Wikipedia:Articles for deletion/Internet Commander

 This page is an archive of the proposed deletion of the article below. Further comments should be made on the appropriate discussion page (such as the article's talk page or on a Votes for Undeletion nomination). No further edits should be made to this page.

The result of the debate was delete. Woohookitty 09:23, 7 September 2005 (UTC)

Internet Commander
Doesn't seem encyclopedic. Reads like advertising. Al 23:29, August 29, 2005 (UTC)
 * Delete. I can't tell if it's bad advertising or a poor slam of the product/developers/distributor... --Daedalus-Prime 23:56, 29 August 2005 (UTC)
 * Delete, as above (and above!)--195.92.168.166 00:16, 30 August 2005 (UTC)
 * Delete as per nominator Groeck 00:43, 30 August 2005 (UTC)
 * Strong Delete I've been programming computers since 1978, and I can't figure out from the description what this "program developed by it's [sic] developers" is supposed to do. Sounds like a spyware Browser Helper Object, but the prose doesn't make a lot of sense. --DavidConrad 00:47, 30 August 2005 (UTC)
 * Redirect to User:Hooperx. -HX 17:07, 31 August 2005 (UTC)
 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in an undeletion request). No further edits should be made to this page.


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Miraflores (Panama)

Miraflores is the name of one of the three locks that form part of the Panama Canal, and the name of the small lake that separates these locks from the Pedro Miguel Locks upstream. In the Miraflores locks, vessels are lifted (or lowered) 16.5 m in two stages, allowing them to transit to or from the Pacific Ocean port of Balboa in Panama City. Ships cross below the Bridge of the Americas, which connects North and South America.

As of 2005, the following schedule was in effect for ship transit through the locks: From 06:00 to 15:15, ships travel from the Pacific toward the Atlantic. From 15:45 to 23:00, ships travel from the Atlantic toward the Pacific. At any other time, travel is permitted in both directions.

A visitors center allows tourists to have a full view of the Miraflores locks operation. Binoculars are recommended to view the Pedro Miguel locks in the distance. As of 2024, admittance for adults to the visitors center costs US$17.22 (observation terrace and IMAX theater) with a lower rate for children. Panamanian residents are admitted at US$3 per person. Viewing a transit operation at the centre can take more than 30 minutes. A souvenir shop on the ground level sells related merchandise. The centre closes at 18:00.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Miraflores (Panama)


text:
Gate guardian

A gate guardian or gate guard is a withdrawn piece of equipment, often an aircraft, armoured vehicle, artillery piece, or locomotive, mounted on a plinth and used as a static display near to and forming a symbolic display of "guarding" the main entrance to a site, especially a military base. Commonly, gate guardians outside airbases are decommissioned examples of aircraft that were once based there, or still are.

Examples
Examples of gate guardians include the following:

Australia
In Australia, gate guards are also often found outside Returned and Services League of Australia (RSL) clubs.

Finland

 * A MiG-21 formerly of the Finnish Air Force is on display at the entrance of Kuopio Airport.
 * Two T-34s at the Armoured Brigade.

Malaysia

 * A-4PTM at RMAF Air Force School, Ipoh.
 * CL-41G Tebuan and Northrop F-5 at RMAF Kuantan Air Base.
 * A-4PTM and Northrop F-5 at Istana Abu Bakar, the main palace of the Sultan of Pahang.
 * CAC Sabre, Northrop F-5, Pilatus PC-7, Alouette III and a fire truck at RMAF Gong Kedak Air Base.
 * A-4PTM at RMAF Labuan Air Base.
 * Northrop F-5 at RMAF Sendayan Base. It was reported a retired Mikoyan MiG-29 will be installed as a new gate guardian at the base in the future.
 * Northrop F-5 at RMAF Butterworth Air Base.
 * A-4PTM at RMAF Kuching Air Base.

Saudi Arabia

 * Lockheed L-1011 TriStar which operated under Saudia in the 1970s is placed on a tarmac next to the gate at Royal Saudi Air Force Museum in Riyadh.

South Africa

 * Atlas Impala at Air Force Base Ysterplaat.
 * Twin Eland Mk7 Armoured Cars at the SANDF Legal Satellite Office, Air Force Base Swartkop.
 * Rooikat and M3 Stuart at 1 Special Service Battalion, Tempe Base.
 * Eland Mk7 at School of Armour, Tempe Base.

Switzerland

 * Lockheed F-104 Starfighter at Grenchen Airport in Grenchen Switzerland.

United Kingdom

 * 25 Pounder howitzers at 48 Regiment Royal Artillery, Thorney Island and two on loan from the Honourable Artillery Company outside Admiralty House (the official residence of the Commander Joint Forces Command) at Northwood Headquarters.
 * Avro Shackleton at RAF St Mawgan.
 * BAC Jet Provost at RAF Linton-on-Ouse.
 * Bristol Bloodhound surface-to-air guided missile at Hudson House Territorial Army Centre, Catford (Home of 221 (EOD) (V) Field Squadron, 101 (City of London) Engineer Regiment, Royal Engineers).
 * C-47 Dakota at Headquarters 16 Air Assault Brigade, Merville Barracks.
 * De Havilland Comet at RAF Lyneham.
 * FV434 Combat Recovery and Repair Vehicle and Gazelle Helicopter at Welbeck Defence Sixth Form College.
 * Gloster Javelin at Staverton Airport and XA634 RAF Leeming (purchased by Gloucestershire Jet Age Museum in January 2015. ).
 * Hawker Hunter at RAF Halton and WV396 at RAF Valley.
 * Hawker Sea Hawk at RNAS Culdrose
 * Hawker Siddeley Harrier at MOD Stafford (formerly RAF Stafford) and RAF Wittering (visible from the northbound A1).
 * Hurricane (replica) at the former RAF North Weald, with the markings of the No. 56 Squadron RAF, as flown by No. 249 Squadron RAF pilot Thomas 'Ginger' Neil during the Battle of Britain in September 1940.
 * McDonnell Douglas Phantom at RAF Boulmer.
 * Panavia Tornado at Leuchars Station
 * BAE Nimrod at RAF Kinloss.
 * SEPECAT Jaguar from the former RAF Coltishall, now named "Spirit of Coltishall" and displayed at Norfolk County Council.
 * SEPECAT Jaguar at RAF Cosford – installed in May 2017, but is outside the station headquarters, so not visible from the main gate.
 * Spitfire (replica) at Edinburgh Airport.
 * Spitfire (replica) at RAF Benson.
 * Spitfire and Hurricane (replicas) at RAF Uxbridge.
 * Spitfire and Hurricane at RAF Biggin Hill.
 * Panavia Tornado at RAF Marham.
 * Panavia Tornado F3 at RAF Leeming (replaced Gloster Javelin in 2015).
 * A 40% scale replica of Concorde had been located at the main road entrance to Heathrow Airport until March 2007, when it was moved to Brooklands Museum, Surrey. At Heathrow Airport, that Concorde model has been replaced by a model of an Airbus A380 in Emirates livery. In September 2012, the Concorde was finally installed at the main entrance to the whole Brooklands site.
 * Chinook helicopter RAF Odiham
 * BAE Hawk T1A, XX247, at RAF Woodvale
 * Avro Vulcan at RAF Waddington
 * Supermarine Spitfire at RAF Digby

United States

 * Bell UH-1H Iroquois s/n 70–16218 at Bradley International Airport in Windsor Locks, Connecticut.
 * Boeing B-47E Stratojet s/n 53–4213 at McConnell Air Force Base in Wichita, Kansas.
 * Boeing KC-135A Stratotanker s/n 55–3118 at McConnell Air Force Base in Wichita, Kansas. #1 KC-135 – City of Renton.
 * Convair F-102A Delta Dagger s/n 56–1264 at Bradley Air National Guard Base in Windsor Locks, Connecticut.
 * Fairchild Republic A-10A Thunderbolt II s/n 79–0103 at Bradley Air National Guard Base in Windsor Locks, Connecticut.
 * Lockheed A-12 s/n 60–6931 at George Bush Center for Intelligence in Langley, Virginia.
 * Lockheed LC-130 at Stratton Air National Guard Base in Schenectady, New York
 * Lockheed F-104C Starfighter s/n 56–0919 at Georgia Air National Guard in Brunswick, Georgia.
 * Lockheed F-104N Starfighter registration N811NA at Embry-Riddle Aeronautical University, Prescott, Arizona.
 * McDonnell Douglas AV-8B Harrier II BuNo 162969 at MCAS Cherry Point in Havelock, North Carolina.
 * Three Northrop T-38 Talons painted to resemble aircraft formerly flown by the US Air Force Thunderbirds at Owatonna Degner Regional Airport in Owatonna, Minnesota
 * North American F-100D Super Sabre s/n 55–3805 at Bradley Air National Guard Base in Windsor Locks, Connecticut.
 * F-15A Eagle tailflash (RG) resides facing State Route 247 in front of the Museum of Aviation and serving the Russell Parkway gate in Warner Robins, Georgia, placed during 2019.
 * Bell UH-1H Iroquois at Helena Regional Airport.
 * Lockheed F-104 Starfighter on display at McGhee Tyson Air National Guard base.

title: Gate guardian


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Charles P. Dixon

Charles Percy Dixon (7 February 1873 – 29 April 1939) was a male tennis player from Great Britain. He was a four-time Olympic medallist and led a successful British team to victory in the Davis Cup.

Biography
Dixon was born on 7 February 1873 in Grantham, Lincolnshire. At the 1908 Summer Olympics in London he won a bronze medal in the men's doubles event. In the 1912 Summer Olympics he won three medals in the indoor tennis events: gold in the mixed doubles, silver in men's singles and bronze in men's doubles.

From 1929 to 1932 he represented the International Club of Great Britain against France at Queens and at Auteuil in 1932 and 1933. After retiring from tournaments, he coached juniors and umpired at Wimbledon, becoming President of the Umpire's Association. He died on 29 April 1939.

Tennis tournaments
Dixon was born in 1873, the year that Major Walter Clopton Wingfield defined the first rules for lawn tennis. Dixon reached his first all comers final at Wimbledon in 1901, beating Harold Mahony before losing to Arthur Gore. A decade later, in 1911, Dixon reached the all comers final again, beating Major Ritchie and Max Decugis before losing to Herbert Roper Barrett. He won the doubles with Roper Barrett in 1912 and 1913.

His career included victories in international tournaments overseas include the Ostend International tournament (1905), the Doubles at the Championship of Dieppe (Championnat de Diepper) (1908) won partnering with M.J.G. Ritchie In the UK he won the Surrey Championships (1911) on grass, defeating Anthony Wilding in four sets.

He also won the Dulwich Farm Hard Courts on clay at Dulwich four times from (1909–1910, 1912–1913). He also won the Drive Club Tournament at the Drive Club, Fulham that was played on hard cement courts three times (1908-1910).

Dixon was better known at the time for his many successes when representing Britain in the Davis Cup: starting in the 1909 Cup in Philadelphia, he led the British team to victory in the 1912 Cup in Australia. He was also a member of the English Drive Club team in South Africa in 1910–1911.

He won the 1913 Doubles title at the Russian Open Tennis Championship, partnering Albert D Prebble, and was runner up in the singles.

title: Charles P. Dixon


text:
User:B. Phillips

Nietzsche

T. S. Eliot

Beethoven

title: User:B. Phillips


text:
House painter and decorator

A house painter and decorator is a tradesperson responsible for the painting and decorating of buildings, and is also known as a decorator, or house painter. The purpose of painting is to improve the appearance of a building and to protect it from damage by water, corrosion, insects and mould. House painting can also be a form of artistic and/or cultural expression such as Ndebele house painting.

History of the trade in England
In England, little is known of the trade and its structures before the late 13th century, at which point guilds began to form, amongst them the Painters Company and the Stainers Company. These two guilds eventually merged with the consent of the Lord Mayor of the City of London in 1502, forming the Worshipful Company of Painter-Stainers. The guild standardised the craft and acted as a protector of the trade secrets. In 1599, the guild asked Parliament for protection, which was eventually granted in a bill of 1606, which granted the trade protection from outside competition such as plasterers.

The Act legislated for a seven-year apprenticeship, and also barred plasterers from painting, unless apprenticed to a painter, with the penalty for such painting being a fine of £5. The Act also enshrined a maximum daily fee of 16 old pence for their labour.

Enforcement of this Act by the Painter-Stainers Company was sought up until the early 19th century, with master painters gathering irregularly to decide the fees that a journeyman could charge, and also instigating an early version of a job centre in 1769, advertising in the London newspapers a "house of call" system to advertise for journeymen and also for journeymen to advertise for work. The guild's power in setting the fee a journeyman could charge was eventually overturned by law in 1827, and the period after this saw the guild's power diminish, along with that of the other guilds; the guilds were superseded by trade unions, with the Operative United Painters' Union forming sometime around 1831.

In 1894, a national association formed, recreating itself in 1918 as the National Federation of Master Painters and Decorators of England and Wales, then changing its name once again to the British Decorators Association before merging, in 2002, with the Painting & Decorating Federation to form the Painting & Decorating Association. The Construction Industry Joint Council, a body formed of both unions and business organizations, today has responsibility for the setting of pay levels.

Activities of the trade
Historically, the painter was responsible for the mixing of the paint; keeping a ready supply of pigments, oils, thinners and driers. The painter would use his experience to determine a suitable mixture depending on the nature of the job. In modern times, the painter is primarily responsible for preparation of the surface to be painted, such as patching holes in drywall, using masking tape and other protection on surfaces not to be painted, applying the paint and then cleaning up.

Larger firms operating within the trade were generally capable of performing many painting or decoration services, from creating an accent wall to sign writing, to the gilding of objects or the finishing or refinishing of furniture.

Painter-work is described in the 1911 Encyclopædia Britannica Eleventh Edition where the relevant skills include preparing surfaces, mixing paint, gilding, distemper, and faux-finishes including marbleizing and graining.

More recently, professional painters are responsible for all preparation prior to painting. All stucco or popcorn or texture scraping, sanding, wallpaper removal, caulking, drywall or wood repair, patching, stain removal, filling nail holes or any defects with plaster or putty, cleaning, taping, preparation and priming are considered to be done by the professional contracted painter.

title: House painter and decorator


text:
Talk:Baptism in the name of Jesus

New section History
Added some History as the Article seemed a bit spare. One a side note I noticed someone refereeing to the Term itself as pejorative. However the term Jesus Name would require reams of disambiguation as Jesus Name Doctrine appear in nearly all Christian Churches including Trinitarian churches. (And Trinitarian seems pejorative to me...) But Jesus Only seems like the logical converse to Trinitarian in terms of identifying the fundamental beliefs involved. Probably a dead issue as the article is still up, but I felt the need to comment and I apologize for my anonymity. —Preceding unsigned comment added by 76.172.48.224 (talk) 00:58, 30 March 2009 (UTC)

"(Unfortunately, his research caused no little stir among UPC theologians who ultimately forced Arnold to be excommunicated from the denomination.)" What dose UPC stand for here is it for United Pentecostal Church International (UPCI) then that statement dose not make since? Since the UPCI holds his idea of "groups baptizing in the name of Christ alone from AD90 onward to the 20th century" as near doctrine. If this is true it needs a ref bad. Jasoninkid (talk) 04:13, 4 January 2010 (UTC)

I'm going to pull "(Unfortunately, his research caused no little stir among UPC theologians who ultimately forced Arnold to be excommunicated from the denomination.)[citation needed]" on grounds that this claim needs citation and that UPC is not defined. If citation is found and this is pout back I would ask that UPC is defined and the word "excommunicated" is changed. The word excommunicated has a specific meaning from the Roman Catholic Church perspective that is misleading when applied to this case. I would recommend disfellowshiped instead. Jasoninkid (talk) 13:22, 4 January 2010 (UTC)

Criticisms
The article should also include valid criticisms of the doctrine. For instance, Catholics, Orthodox and Protestants do not recognize the validity of these baptisms, which they view as un-saving, un-sacramental, heretical or anathema. They also reject Arianism as a false doctrine based on similar non-Trinitarian premises. ADM (talk) 15:47, 15 May 2009 (UTC)

Duplication
Most of this article seems to be a rehash of Oneness Theology. It's not clear what the differences are, except for the practice of baptizing in the name of Jesus.

Are there any groups that adhere to Jesus' Name but not to Oneness? Any what, apart from the baptism practice, is involved in Jesus' Name theology?

-- DJ Clayworth (talk) 21:31, 9 June 2009 (UTC)

"Any what, apart from the baptism practice, is involved in Jesus' Name theology?" A total rejection of the idea of the Trinity. Jasoninkid (talk) 03:54, 4 January 2010 (UTC)
 * If Jesus' Name Theology always involves rejection of the Trinity, then what is the difference between it and Oneness theology? DJ Clayworth (talk) 01:08, 5 January 2010 (UTC)
 * Non you will note the redirect . Jasoninkid (talk) 01:11, 7 January 2010 (UTC)
 * To better answer the first question there are some churches (mostly independent) that hold a Jesus' Name doctrine but are not pentecostal therefor Jesus' Name doctrine is not just a part of Oneness Pentecostalism. The terms Jesus' Name, Oneness and Apostolic* (*when not associated with Catholicism) are mostly synonyms with Apostolic being the most popular where I live in the US Midwest.  Jasoninkid (talk) 04:13, 7 January 2010 (UTC)

See Move.Mustardseed1 (talk) 14:10, 11 April 2018 (UTC)

After the page move, I expanded the article and in doing so I moved the redirect of Oneness Doctrine to Modalistic Monarchianism since Oneness doctrine and Jesus name doctrine are different. I then realized that this was the issue I was attempting to solve with the move. This would have avoided the need for a move and also solves the problem of the apparent duplication. I would be happy with another move back to Jesus' name doctrine if others support it. Mustardseed1 (talk) 14:56, 7 June 2018 (UTC)

NPOV
"The latter form of baptism is the one performed on most Christians, according to the command of Jesus recorded in Matthew 28:19." Seems rather antagonistic. Jasoninkid (talk) 00:28, 9 January 2010 (UTC) I took out "While some Christians hold that" and "according to the command of Jesus recorded in Matthew 28:19" which make the paragraph sound like an argument against in stead of a statement of fact. Some rewording was needed for readability. Jasoninkid (talk) 00:51, 9 January 2010 (UTC)

Error in doctrinal explanation
The "Jesus' Name" doctrine DOES NOT endorse nor contain the "Oneness heresy" nor the "Trinity heresy", but the correct recognition of the "GODHEAD" is the doctrine of The Real Jesus' Name Witnesses. THIS IS FACT. I AM Jesus' Name Witness, I KNOW what we teach and it's not oneness. I challenge anyone to produce it, before God you can have the keys, my titles and deeds and all my possessions and money if you can prove it. But you can't, it's not in there. :)

LET TRUTH PREVAIL!!! 10:28, 17 January 2011 (UTC) — Preceding unsigned comment added by Wkdemers (talk • contribs)

External links modified
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External links modified
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Move
This page is more about baptism in the name of Jesus than anything else. While it may form part of a Oneness Christology, baptism in the name of Jesus is becoming more popular in other Christian groups as well (including some Trinitarian). The rejection of the Trinity is a Christological issue whereas this is an issue of the practice of baptism in the name of Jesus which may or may not have Christological implications. I suggest that this page be renamed to "Baptism in the name of Jesus" to account for this. Mustardseed1 (talk) 14:10, 11 April 2018 (UTC)

 * Jasoninkid I am interested to see your thoughts on this move.

 * Other pages such as Oneness Pentecostal (referring to the Oneness Pentecostal movement as a whole) and Modalistic Monarchianism (referring to a Oneness Christology) cover specific topics whereas this page seems the most generalized and unhelpful which make it difficult to add to. To me it would be more useful if this page focused in on "Baptism in Jesus name." Of course, this could also fit in a subsection in Baptism if it would be given adequete coverage, but my concern is that it wouldn't be covered in great detail. Mustardseed1 (talk) 09:59, 13 April 2018 (UTC)

 * I could see it either way, the two ideas intertwined heavily in Oneness Pentecostalism and it would be good to flush out the topic with links to Trinitron groups. Jasoninkid (talk) 03:42, 17 April 2018 (UTC)

Requested move 13 April 2018

 * The following is a closed discussion of a requested move. Please do not modify it. Subsequent comments should be made in a new section on the talk page. Editors desiring to contest the closing decision should consider a move review. No further edits should be made to this section.

The result of the move request was: moved as requested after no objections in two weeks. Dekimasu よ! 00:35, 28 April 2018 (UTC)

Jesus' Name doctrine → Baptism in the name of Jesus – This page is more about baptism in the name of Jesus than anything else. While it may fit closely with a Oneness Christology, baptism in the name of Jesus is becoming more popular in other Christian groups as well (including some Trinitarian). The rejection of the Trinity is a Christological issue whereas this is an issue of the practice of baptism in the name of Jesus which may or may not have Christological implications. I suggest that this page be renamed to "Baptism in the name of Jesus" to account for this. Other pages such as Oneness Pentecostal (referring to the Oneness Pentecostal movement as a whole) and Modalistic Monarchianism (referring to Oneness Christology) cover specific topics whereas this page seems the most generalized and unhelpful which makes it difficult to improve. To me it would be more useful if this page focused in on "Baptism in Jesus name." Of course, this could also fit in a subsection in Baptism if it would be given adequete coverage, but my concern is that it wouldn't be since it's focus is different to the general topic of Baptism. Mustardseed1 (talk) 09:59, 13 April 2018 (UTC) --Relisting. Dekimasu よ! 10:12, 20 April 2018 (UTC)

 * The above discussion is preserved as an archive of a requested move. Please do not modify it. Subsequent comments should be made in a new section on this talk page or in a move review. No further edits should be made to this section.

NPOV? Edits by User:Atlantanaomi83
The recent edits by User:Atlantanaomi83 seem massively NPOV, stating things as historical facts that are at least highly controversial, unless I'm quite mistaken. I'm not into this topic enough to correct the stuff and thus didn't want to do an outright reversion either. Anybody? -- 194.39.218.10 (talk) 10:47, 26 August 2019 (UTC)
 * Agree. There is a lot of room for expansion of History but it has to be done well and from NPOV. User:Atlantanaomi83 has been blocked for similar reasons on other pages. Mustardseed1 (talk) 10:42, 27 September 2019 (UTC)

Category
I thought someone might require fonts, but I didn't get reverted because of that, so why remove the category? We don't need to worry about the size because Wikipedia isn't made of paper! So we put the Category:Branhamism. Fox de Quintal (talk) 17:52, 22 March 2024 (UTC)

 * As I stated in my edit description, the teaching may be accepted by or associated with William M. Branham, but it is not exclusively his teaching and existed prior to his movement. According to WP:CATDEF, "The defining characteristics of an article's topic are central to categorizing the article. A defining characteristic is one that reliable sources commonly and consistently refer to in describing the topic..." (Emphasis in original). Branham is not commonly or consistently mentioned in the sources of the article and Branhamism is not a defining characteristic of the theology described in the article. Even though the Baptism in the name of Jesus theology might be a defining characteristic of Branhamism, it certainly does not mean that Branhamism is a defining characteristic of the Baptism in the name of Jesus theology (it doesn't work both ways), and thus, it does not justify the categorization of this article under that specific category. It's not about the size, it's about the relevancy of the category.
 * JParksT2023 (talk) 17:32, 25 March 2024 (UTC)

title: Talk:Baptism in the name of Jesus


text:
Jared Eliot

Jared Eliot (November 7, 1685—April 22, 1763) was an American colonial minister, physician, agronomist, farmer, and slave owner. He was located in Guilford, Connecticut and wrote several articles on agriculture and animal husbandry as well as on the mineral qualities of Connecticut lands. He worked at the Yale Corporation (former name of the Yale University's board of trustees) from 1730 until 1763.

Eliot was the eldest son of Joseph Eliot and his second wife, Mary Wyllys. The Eliots raised their family in Guilford (formerly known as Menunkatucket), which was settled by Europeans in 1639. Jared emulated his father and grandfather, who were also willing to help others; he stated, “I have learned many useful things from the lowest of the People, not only in Rank, but in Understanding too”.

Ancestry
The Eliot name was well known before Jared's birth. His grandfather, John Eliot of Roxbury, Massachusetts, was a missionary to the Massachusett and Wampanoag nations for 40 years, translating the Bible into the Natick language. Herbert Thomas, author of Jared Eliot, states that “(John) Eliot went quite beyond religious doctrine in dealing with the Indians and taught them hygiene and better living”. John's actions in attempting to help the Indians gave the Eliot name social status in the New England theocracy. Jared's father, Joseph Eliot, was also a well-known figure in New England. He graduated from Harvard College in 1658, remaining in Guilford for the rest of his life as a minister at a nearby Congregational church. Joseph was also regarded as a "clerical physician", due to his interest in medicine.

In 1700, there was considerable interest in establishing a college in Connecticut. The ministers along the shore of Long Island Sound who originated plans for the college began to arrange a meeting of the ecclesiastical General Assembly. The Assembly agreed to meet in October and was asked to create a new charter (the previous charter had expired, along with the Massachusetts Bay Colony). The college advocates stated their initial intentions by the sending of letters. The purpose of these letters was to seek advice “not only on the educational side, but on the highly important matter of the legality of a Connecticut-Colony-granted charter, and if that were to be legal, what should it contain”. Joseph Eliot was among those chosen to devise the charter, including its “powers of conferring degrees as unobtrusive as possible”. The Assembly felt that licensing the new college would not provoke animosity in England. Joseph's voice on behalf of Connecticut was significant to his fellow colonists until his unexpected, early death on May 24, 1694.

Family
Jared's family tree – beginning with his grandfather John Eliot and his wife Hannah – is extensive, with several children from each marriage. John and Hannah Eliot had six children. Their first two children were named after them; Hannah was the firstborn, followed by John. Joseph was born on December 20, 1638. Next was Samuel (born June 22, 1641); however, he died shortly after receiving his advanced degree from Harvard in the 1660s. Aaron, the fifth-born, died at age 11. The youngest child was Benjamin; born in January 1647, he graduated from Harvard and became his father's assistant in teaching the Indians.

Joseph was married twice, fathering children from both marriages (four from each). Joseph first married Sarah, daughter of William and Martha (Burton) Brenton of Rhode Island, in 1676. All of the children borne by Sarah were girls (Mehitabel, Ann, Jemima and Barsheba), and all four daughters married well. Joseph's second marriage was to Mary Wyllys, and Jared was the firstborn of the second marriage; his younger siblings were Mary, Rebecca and Abiel. Both Mary and Rebecca married several times – Mary four times; her last husband was Samuel Hooker of Farmington, Connecticut. Rebecca married three times; her last husband was Capt. William Dudley of North Guilford, Connecticut.

Jared had a difficult childhood, since his father died when he was only eight years old. Since Jared's father and grandfather had both been physicians, he took up the practice. Jared also became a minister, in accordance with his father's dying wish. He determined to live a successful life, to preserve his family's reputation; one of his goals was to “obtain a liberal education in ‘an academic course of studies’”.

Early life and career
Abraham Pierson was a mentor for Eliot. Pierson had graduated from Harvard University in 1668, was ordained by his father Abraham Pierson, the elder, and became minister of the Killingworth Congregational Church in 1694. When he became minister at Killingworth, Pierson began teaching his first classes in the parsonage. He taught in a meeting-house in Killingworth in 1700; this collegiate school is now part of Yale University. Since Pierson was an experienced minister he fell under the purview of the new charter of 1701 which stipulated that the college’s trustees were to be experienced ministers (preferably Congregationalists), residing in the colony. The charter also stated that the mission of the school was the “instruction of youth ‘in the arts and sciences,’ that they might be suitable for ‘public employment, both in church and civil state’”.

Eliot was one of Pierson’s favorite (and best-known) students. Eliot graduated from the Collegiate School (later known as Yale College) in 1706. Due to Jared's intelligence and education, Pierson predicted that he (and Samuel Cooke, another student) would become Yale school trustees; Eliot did so in 1730. In June 1707, Eliot was notified of Pierson’s death; he was ordained on the first of that month, fulfilling his father's wish for one of his sons to become a minister. In September, Jared became the third minister of the Killingworth church. When he assumed the position, the colonists promised that if he were to marry they would give him 60 loads of good firewood each winter. Jared married Hannah Smithson (daughter of Samuel Smithson of Brayfield, England) the following winter, and was minister at the Killingworth church until his death.

In addition to his ministerial duties, Eliot was a physician; he is quoted in an article by Rodney True that “it seems natural that the medical and ministerial professions should be thus combined”. A physician and a minister would be able to heal a person's body, mind and soul; a person combining both professions was known as a "clerical physician", as his father had been. Jared entered the medical profession in 1706, when there were 30 towns in New England with populations over 20,000. His dual role is attested; “it should not be surprising that both great names in Connecticut medicine in the century spanning 1650-1750 belong to the cleric-physicians Gershom Bulkeley and Jared Eliot”. Eliot succeeded Bulkeley as a leader in Connecticut medicine, training about 50 students. Eliot's successor as a physician was his son-in-law Benjamin Gale, who received Jared's practice in the mid-1740s. Benjamin was also a skilled physician, with a good reputation, and promoted matters of public welfare.

Essays Upon Field Husbandry
After transferring his medical practice to his son-in-law, Eliot wrote a series of essays on "field husbandry" (primarily agriculture). The first six concerned ways of improving agriculture; the seventh was about iron-making. The first six essays were collected under the title Essays Upon Field Husbandry. The first of the essays was published in 1748, with the following ones in 1749, 1751, 1753, 1754 and 1759. The last essay was delayed because of the French and Indian War. The essay on iron-making was published in 1763. The first three essays were published in New London, Connecticut; essays four and five were published in New York. The sixth agricultural essay was published in New Haven, Connecticut and the iron-making essay was again published in New York. The fact that the essays were published near his home enabled his neighbors and friends to share his accomplishments; “Jared is best seen as a thoughtful and convincing writer”. Jared wrote his essays in a flowing, easily understandable style, describing farming in the light of science. He added a religious overtone, asserting that his creatures were working for the “fulfillment of the kingdom”. Each essay had a different topic, ending with an appropriate Biblical verse.

The first essay concerned land improvement, a concern throughout the colony. In it, Eliot described how land may be reclaimed for farming. Swamps abound with nutrient-rich soil. Draining part of the land (and diverting the water elsewhere) would improve agriculture; the drained land could support red clover, Indian corn, flax, hemp and watermelons without additional fertilizer. Eliot posits that sowing different types of grains – such as oats and peas, or summer wheat and barley – improved the crop of each.

The second essay addressed food production in the colonies. Eliot maintained that contemporary crop use was unwise, and it was time to reevaluate agricultural principles. He contended that the underproduction of hay was leading to an over-dependence on corn as a feed for livestock, thereby driving up the price of corn. Eliot suggested fertilizing, to encourage hay production; “the scarcity and high price of hay and corn is so [evident]…that the necessary stock of the Country hath outgrown the meadows, so that there is not hay for such a stock as the present increased number of people really need”. He also suggested that the present population had outgrown the food supply.

The third essay concerned different species of crops, and its publication increased the variety of crops grown in the challenging New England climate. Eliot stressed that not only grains and grasses could be grown, but fruits and vegetables as well. Many types of grain should be grown, because each has a different purpose: flax, barley, wheat, maslin, colewort seed and rapeseed were mentioned. He explained the different uses of each, and how each contributes to the growth of the colonies. Grasses mentioned are hard grass, spire grass, "foreign artificial" grass and two English grasses: La Lauren and St. Foin. “As we ought to propagate various sorts of Grain and Grass, that so we may have the advantage of all sorts of Land and Seasons, so we should adapt out Tillage to the various sorts if Land which we Improve”.

The fourth essay consisted of discussions of husbandry with other farmers and scientists. Eliot aimed to demonstrate to the colonists that improvements were needed by indicating how alternative techniques were effectively used elsewhere. Other farmers comment to Eliot about how the ideas from his previous essays have affected them; for example, seaweed, wet leaves and sea salt might be used for fertilizer.

The fifth essay concerned problems with tillage (in this case, the land which is worked – by plowing, sowing and harvesting crops). Eliot adapted ideas which had been recently formulated by Jethro Tull, an English writer on tilling. Eliot took some of Tull's inventions and improved them; for example, there had been little improvement in Tull's plow (developed 23 years earlier in England). Eliot attempted to improve Tull's machine, with the aid of President Clap (of Yale College) and Behoni Hillyard, a wheelwright in Killingworth. Eliot's plow was less expensive and easier to use than Tull's plow; however, when he tested his drill plow in the fields he discovered that the wheels did not work well in the rough, rigid soil. After many changes, he finally finished his version of the drill plow; some of his readers remained skeptical, fearing that “The drill plows would never come into general use”.

The sixth essay took longer to write than the others, touching on the production of silk and mulberry bushes. Eliot asserted that his essays reached as far as Great Britain, where his philosophy and ideas were also applied. He wrote, “When I first applied myself to the writing Essays upon Field-Husbandry, I did not expect those small Tracts, calculated to our soil, Meridian, and Climate, would ever extend farther than to a small Circle of Neighbors”. Since the essays had found a wider audience, he thought it would be wise to “apply ourselves to the raising silk”. He asked an anonymous farmer who had been growing silk in New England for years how he did so successfully. Eliot also inquired how the farmer profited from it. He explained the efforts of the Society for the Encouragement of Arts, Manufactures and Commerce to establish silk-making in Connecticut, and speculated on which land in Connecticut (north or south) is better suited to the growth of silk.

The seventh essay was not part of the Essays Upon Field Husbandry, but it concerned a new way to manufacture iron from a substance found in New England. This essay was entitled An Essay On The Invention or Art of Making Very Good, If Not The Best Iron, From Black Sea Sand. Eliot recounted how he experimented with "black sea sand" for use in iron-making. In 1744 Eliot's uncles, Aaron Eliot and Ichabod Miller, succeeded in making more than a half-ton of steel at the furnace in Sansbury. Since the only place to get steel-making materials was New York, there was a need to find sources closer to home. Jared revealed that he was part of a group of investigators who secured an ore bed at Sansbury (by a patent grant from the Great Assembly) to find something to make into iron. This essay concerned the experiments and findings from using black sea sand to make iron.

Eliot's essays were not widely accepted in New England until the 19th century. However, some contemporaries recognized his efforts to improve farming practices. Among those he inspired were Benjamin Franklin and John Adams. Both men felt that Eliot's essays were an important contribution to the development of the colonies. These essays supported colonial interests and imperial designs involving communication with the other colonies and Britain. Eliot also attempted trade with other countries, but was unsuccessful before his death on April 22, 1763. In 1765 the Stamp Act was invoked by the British, and communication between the colonies and Britain became impossible.

Legacy
Two years before his death, Eliot made his will. It stated, “I will and bequeath to the President and Fellows of Yale College, in New Haven, ten pounds of lawful money, the interest of which sum shall be applied to the use of the library, in buying books from time to time, according to their best skill”, this was the first Yale college library fund. He felt it was important to return something to the place that made him into the well-educated individual he was. Eliot's multifaceted life had a positive impact on the Connecticut colony.

Eliot's house in Guilford, Connecticut, built in 1723, is listed on the National Register of Historic Places.

title: Jared Eliot


text: User talk:72.240.212.159

title: User talk:72.240.212.159


text:
Asosa

Asosa or Assosa is the capital of Benishangul-Gumuz Region, Ethiopia. Located in the Asosa Zone, this town has a latitude and longitude of 10.06667°N, 34.51667°W, with an elevation of 1,570 meters.

History
According to the Dutch explorer Juan Maria Schuver, who visited the town in 1881, Asosa was "a prosperous village as several slave-merchants live here" who travelled to Leqa Naqamte and to the Kwama people to purchase slaves. He also mentions that "fine views are obtained at Inzing [the earlier name for Asosa] into the forestclad ravines that plunge down into the White Nile basin."

A Belgian force from the Congo captured Asosa on 11 March 1941, destroying the Italian 10th Brigade and capturing 1,500 men.

During the Ethiopian Civil War, with help from the Tigray People's Liberation Front (TPLF), the Oromo Liberation Front (OLF) captured Asosa from the Derg in early January 1990, and held the city for a brief time. During the occupation, the government airforce subjected Asosa to aerial attacks several times that month, killing 19 people and wounding 20. Before the OLF withdrew from Asosa, it destroyed the town's only electricity generator, stole 1.8 million Birr from the bank, most of which were deposits from the local farmer cooperatives, and took any valuable items its troops could carry.

During the 1990s, Asosa was characterised by entire government office complexes of partially completed buildings, which John Young notes was "testimony to corrupt relations between politicians and contractors." Young continues, "Indicative of the scale of the problem, during a peace and development conference held in Asosa in June 1996, the then deputy prime minister, Tamrat Layne, dismissed the entire regional government and had many of its members imprisoned for corruption."

The governor of the town of Asosa, Ahmed Khalifa, on 7 July 2007 fled to Ad-Damazin, the capital of the Blue Nile State, in Sudan. Khalifa was accused by the Ethiopian authorities of offering concessions to Sudan on border issues. Sudan turned down a request to return Khalifa to Ethiopia, resulting in increased tensions between the two countries.

Demographics
Based on figures from the Central Statistical Agency in 2015, Asosa has an estimated total population of 20,226, of whom 10,929 are men and 9,297 are women.

The 1994 national census reported a total population for Asosa of 11,749 in 2,825 households, of whom 6,324 were men and 5,425 women. The six largest ethnic groups reported in this town were the Oromo (41.19%), the Amhara (29.93%), the Berta (17.39%), the Tigrayan (5.43%), the Sebat Bet Gurage (1.35%), and the Silt'e (1.29%); all other ethnic groups made up 3.42% of the population. Oromiffa was spoken as a first language by 44.42%, 31.53% spoke Amharic, 15.98% Berta, and 4.43% Tigrinya; the remaining 3.64% spoke all other primary languages reported. The majority of the inhabitants professed Ethiopian Orthodox Christianity, with 54.92% of the population having reported they practised that belief, while 29.75% of the population said they were Muslim, and 14.89% were Protestant. It is the largest settlement in Asosa woreda.

Notable people

 * Meaza Ashenafi (born 1964), lawyer and women's rights activist

title: Asosa


text: User talk:63.19.204.185

title: User talk:63.19.204.185


text:
The Exorcism of Emily Rose

The Exorcism of Emily Rose is a 2005 American supernatural horror legal drama film directed by Scott Derrickson and starring Laura Linney and Tom Wilkinson. The film is loosely based on the book The Exorcism of Anneliese Michel by Felicitas D. Goodman, which tells the story of Anneliese Michel, and follows a self-proclaimed agnostic (Linney) who acts as defense counsel representing a parish priest (Wilkinson) accused of negligent homicide after performing an exorcism.

Plot
Erin Bruner, an ambitious lawyer seeking to become a senior partner in her law firm, takes the case of Father Richard Moore, a Catholic diocesan priest charged with negligent homicide following an attempted exorcism of 19-year-old student Emily Rose. While the archdiocese wants Moore to plead guilty to minimize the crime's public attention, Moore instead pleads not guilty. During the trial, the statements of the witnesses are visualized via flashbacks. Prosecutor Ethan Thomas interrogates several doctors and neurologists to establish a medical cause for Emily's death, particularly epilepsy and schizophrenia. Emily had dropped out of her college studies after being consistently struck by delusions and muscle spasms at 3 a.m. She returned to her parents' home and was treated with epilepsy and psychosis medications. Moore was consulted when her condition failed to improve, and his assessment and observations led him to the conclusion that Emily was being possessed by a demon. With the consent of Emily's parents, Moore subjected Emily to an exorcism that ultimately failed. Moore surmised that Emily's medications were to blame for the unsuccessful expulsion, as they paralyzed Emily's brain activity and kept the demon out of reach.

Moore, wanting to tell Emily's story, gives his testimony when he is called to the witness stand. Bruner begins experiencing supernatural phenomena at home, waking up at 3 a.m. to the smell of burning material. Moore warns her she may be a target for the demons, revealing he too has experienced similar phenomena on the night he was preparing the exorcism. Bruner supports Moore by summoning anthropologist Sadira Adani to testify about the beliefs surrounding spiritual possession from various cultures, but Thomas dismisses her claims as nonsense. Graham Cartwright, a medical doctor who attended the exorcism, gives Bruner a cassette tape on which the exorcism was recorded, and Moore presents the recording as evidence. Cartwright's testimony to authenticate the exorcism and refute the prosecution's medical case is prevented when he is suddenly struck and killed by a car. A distraught Bruner retreats to her office, where her boss threatens her with termination if she allows Moore to testify again. Bruner visits Moore in his jail cell, where he convinces her to allow him to tell the rest of Emily's story despite her boss's threat.

The next day, Moore takes the witness stand again and reads a letter that Emily wrote before she died. On the morning after the exorcism, Emily was visited by the Virgin Mary in a field near her house and was permitted the choice of ascending to Heaven. However, Emily chose to endure her suffering and later received stigmata on her hands. Thomas does not interpret the markings as a divine sign, but rather as traces of self-inflicted injuries. The jury ultimately reaches a verdict of guilty but surprises the court by asking Judge Brewster to give a sentence of time served. Although momentarily shocked by the suggestion, Brewster ultimately accepts it, and Moore is free to go. Bruner is offered a partnership in her firm, but declines. Later, Moore and Bruner pay a visit to Emily's grave, and Moore states that the time will come wherein Emily will be declared a saint. The epilogue reveals that Moore never appealed his conviction.

Cast

 * Laura Linney as Erin Christine Bruner
 * Tom Wilkinson as Father Richard Moore
 * Jennifer Carpenter as Emily Rose
 * Campbell Scott as Ethan Thomas
 * Colm Feore as Karl Gunderson
 * Joshua Close as Jason
 * Kenneth Welsh as Dr. Mueller
 * Duncan Fraser as Dr. Graham Cartwright
 * J. R. Bourne as Ray
 * Mary Beth Hurt as Judge Brewster
 * Henry Czerny as Dr. Briggs
 * Shohreh Aghdashloo as Dr. Sadira Adani

Production
The screenplay was written by director Scott Derrickson and Paul Harris Boardman; in honor of the contributions of Boardman and other collaborators on the film, Derrickson chose to forgo the traditional "film by" credit. According to Derrickson's DVD commentary, he chose Boardman as his co-writer because Derrickson sees himself as a believer and Boardman as a skeptic, and believed the pairing would provide the screenplay with two different perspectives, thus providing the film some ambiguity as to whether it supports a religious/supernatural interpretation of the events depicted, or a more secular/medical interpretation.

The character of Emily Rose was inspired by the story of Anneliese Michel. German director Hans-Christian Schmid made his own film of Michel's story, Requiem, around the same time in late 2006. Linney recommended Carpenter for this role after working with her in a play.

Adolescent Sara Niemietz was chosen as the vocalist for the soundtrack and score. Niemietz worked again with Christopher Young on The Uninvited (2009), and is now an independent artist and cast-member with Postmodern Jukebox.

Box office
The Exorcism of Emily Rose made $75.1 million domestically, and $144.2 million worldwide against a $19 million budget. According to Derrickson, the film was not as successful as he hoped.

Critical reception
On the review aggregator website Rotten Tomatoes, the film holds an approval rating of 44%, based on 157 reviews. The site's critical consensus reads "Loosely based on a true story, The Exorcism of Emily Rose mixes compelling courtroom drama with generally gore-free scares in a ho-hum take on demonic cinema." On Metacritic, it has an overall score of 46 out of 100, based on 32 reviews.

Roger Ebert of the Chicago Sun-Times gave the film a rating of three out of four stars, describing it as "intriguing and perplexing" and writing that "the screenplay is intelligent and open to occasional refreshing wit." Paul Arendt of BBC gave the film three out of five stars, referring to the "flashback story" as "high-octane schlock that occasionally works your nerves, thanks to a committed performance from Jennifer Carpenter". Olly Richards of Empire gave the film three out of five stars as well, writing that "Viewed as a horror movie, Emily Rose isn't much scarier than the average, but combined with intelligent and balanced courtroom drama it has more to offer than your usual big-lunged, big-breasted screamer."

Jerome Reuter of Scream magazine gave the film a rating of two out of five stars, writing that "The Exorcism of Emily Rose, while compelling at times, is nothing more than a blatant attempt to utilise a real human tragedy for an agenda." Ed Gonzalez of Slant Magazine gave the film one-and-a-half out of four stars, criticizing the "witless, didactic" screenplay and writing that "I've witnessed more complicated existential wrangling exchanged between two tokers."

In 2006, the Chicago Film Critics Association listed the film in their Top 100 Scariest Films Ever Made at #86. Jennifer Carpenter, whose "demonic" bodily contortions were often achieved without the aid of visual effects, won "Best Frightened Performance" at the MTV Movie Awards in 2006.

It received the award for Best Horror Film at the 32nd Saturn Awards.

title: The Exorcism of Emily Rose


text:
Talk:Kevin Borich

Deletion
Don't Speedy... Kevin Borich is a well known Australian musician. Cnwb 23:35, 29 August 2005 (UTC)
 * The article needs to make the case. Right now it doesn't claim much notability, and links to a stack of redlink bands. Doesn't look notable. However, a quick Google search comes up with stuff like "One of Australia's greatest guitarists Kevin Borich"... the article needs to cite some of these references. --kingboyk 15:25, 3 October 2006 (UTC)

 * deletion? wtf? whats this some sort of 'ethic' cleansing, only musical industry related? just the tiniest bit of checking would identify that all this behaviour is way out of line, and just because it 'looks' like it doesnt mean anything at all, it simply means that it 'looks' like it. Cant you asert the notability of Kevin Borich YOURSELF? after checking and seeing the vast history of this guy? I guess that's not your style, looking around at your behaviuor, its to surgically remove anything that doesnt comply with YOUR view of what doesnt comply with wikipedia..... in fact thats an elusive beast, and is dependent on consensus, but it seems that here down under anything is subject to the whims of anyone, and as we care less about the wiki representation of our HISTORY than the actual reality of it, you are free to move in with this sharpened knife.. yeah I know, with the best intent, theres no doubt about that, I know you mena the best and have wiki at heart, we all do, and thats a given, otherwise why would you bother. Your style isnt anything like the beast that we all fight, thats much more random, but in the final analysis I still dont understand; isnt it better to IMPROVE articles rather than reduce them, if they need reduction, then isnt replacement a better idea? anyway, whatever, I doubt if my thoughts mean much either, and like hundreds of other articles, I'll have to do it myself. The thing is, I'm weary of all this stuff, its not my idea of an efficient method, and it looks to me to be incredibly in-efficient. Why bother fighting about Kevin Borich when EVERY musician in Australia and New Zealand simply know who he is and what he's done, and if wikipedians cant be bothered to find out an dbuild a good article, then the public will never be served by the existence of wikipedia for this person and his life work. Google isnt the only source of notability. Wikipedian Notability for a musician is simply having a record released....  now lets see how many records has Kevin Borich recorded? I think youll find its several hundred. Finally, go away and work on stuff that you either know about or are prepared to research and fix in a POSITIVE manner. Havent you noticed that wikipedia is bulging with such stuff? there are many systems in place to bring it to your attention, if you really need them, but you must have seen them already... the rest of us have.moza 08:30, 4 October 2006 (UTC)

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RASU

RASU or Rasu may refer to:

 * Joshua Rasu, a Vanuatuan cricketer
 * Monte Rasu, a mountain in Sardinia, Italy
 * Perumal Rasu, an Indian poet
 * Rangoon Arts and Sciences University, former name of University of Yangon, Myanmar
 * Rasu Jilani
 * Rasu Kami, a village in the Indian state of Tripura
 * Rasu Madhuravan, a Tamil film director

title: RASU


text:
Free bowing

In a symphony orchestra, free bowing is a performance technique used by a string section to create a fuller sound than can be achieved by synchronized bowing.

History
Free bowing was popularized by Leopold Stokowski, who as conductor of the Philadelphia Orchestra experimented with many musical conventions.

Technique
It is standard practice for members of each string section to bow (i.e. to draw the bow back and forth across the strings) in unison, usually following directions inscribed on the sheet music by the concertmaster. Under free bowing, however, the string members each determine individually the best way to play a set of notes, collectively producing a deeper sound, free of mechanical restriction.

Free bowing is rarely used today in Western classical music because of its lack of communal focus, which can cause musicians to play out of step with each other. The Philadelphia Orchestra, with whom it was associated, discontinued the practice after Eugene Ormandy succeeded Stokowski as conductor. However, the practice is common with orchestras that perform Arabic classical music.

Legacy
Michael Daugherty's 2001 composition Bells for Stokowski, commissioned for the Philadelphia Orchestra's centennial, employs free bowing as a tribute to Stokowski.

title: Free bowing


text:
WVOG

WVOG (600 kHz, "Gospel 600") is an AM radio station in New Orleans, Louisiana. The station, whose call letters stand for "The Voice of God", is owned by F.W. Robbert Broadcasting, Inc. and operates at with 1,000 watts by day and 31 watts night. The format is Christian radio with preaching and instruction shows plus Southern Gospel music.

WVOG's studios are located on Loumor Avenue in Metairie, Louisiana. The transmitter is off River Road, also in Metairie.

History
The first New Orleans station at AM 600 signed on in 1950 as WMRY. It was originally a daytimer, broadcasting at 500 watts during the day and required to sign-off at night to avoid interfering with other stations on the same frequency. WMRY was programmed to the African American community. An advertisement in the 1951 Broadcasting Yearbook, using the vocabulary of that era, said that a half million "colored people" lived in the WMRY coverage area and that WMRY was "programmed for Negroes by Negroes."

In 1958, WMRY's programming moved over to AM 940 under a new call sign, WYLD. After the move, a new station was launched on the AM 600 frequency by Dave Waagenvord as WWOM ("Wonderful World of Music"). It carried a beautiful music format of mostly instrumental versions of pop songs and music from Broadway and Hollywood. In 1965, Waagenvord launched 98.5 WWOM-FM (now WYLD-FM), and in 1967, he added a TV station, channel 26 WWOM-TV (now WGNO).

In the 1970s, the station's power increased to 1,000 watts, but it still was not authorized to broadcast at night. In 1974, the station was bought by F. W. Robbert, the current owner. He switched to a Christian radio format as WVOG. In the early 2010s, the station received authorization to broadcast at night, although with the low power of 31 watts.

title: WVOG


text:
Sigrid Fick

Sigrid Fick (née Frenckell; 28 March 1887 – 4 June 1979) was a Finnish-born tennis player who moved to Sweden in 1910. She competed at the 1912, 1920 and 1924 Olympics and won two mixed doubles medals in 1912, both with Gunnar Setterwall. During her career Fick won 56 Swedish titles.

title: Sigrid Fick


text:
User:Williver

I RULE!

title: User:Williver


text:
Talk:Jayne Ann Krentz

Untitled
Changed "romantic" to "romance" --AmmieK 23:37, 29 August 2005 (UTC)

I was very surprised that the tag "notability" has been put in this article. I am a Spanish reader. I've been reading JAK's books for years and I am really surprised somebody can ask about the notability of an author so translated to other languages, with so many books written. It is one of the most important writers in the genre "romantic novel". I think this genre exists and it is one of the most read in the world. Yes, the majority of readers are women, has that anything to do with its notability?. As the translator of this article to the Spanish wikipedia, I hope this article does not disappear in the English one.--Joanenglish 01:54, 10 March 2007 (UTC)

I agree that this is definetly an article that needs to stay.--Missjessica254 20:29, 9 April 2007 (UTC)

Requested move
The author is best known as Jayne Ann Krentz. She is not known by her full name. Karanacs 03:00, 3 June 2007 (UTC)
 * Done. —Centrx→talk • 05:27, 3 June 2007 (UTC)

Verification needed
"With Sweet Starfire, Krentz created the futuristic romance...." I question the accuracy of this statement. How-ever, there is some muted support for it at http://www.thegalaxyexpress.net/2009/02/futuristic-romance-retrospective-part-i.html. Unfortunately, this seems to be a blog, so a better confirming, modifying, or disconfirming source is needed. Kdammers (talk) 01:54, 19 October 2012 (UTC)
 * To partially answer myself,

A Natural History of the Romance Novel

by Pamela Regis does make the claim that Krentz pioneered the sub-genre in '86, according to a snippet of the book found at Amazon. Kdammers (talk) 02:07, 19 October 2012 (UTC)

List of works by Jayne Ann Krentz
 Support split - Bibliography section is long, and should be split to a new article entitled List of works by Jayne Ann Krentz. Thoughts? --Jax 0677 (talk) 13:55, 15 March 2017 (UTC)

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title: Talk:Jayne Ann Krentz


text:
User talk:Williver

I rule.

title: User talk:Williver


text:
Summer Holiday (The Young Ones)

"Summer Holiday" is the twelfth and final episode of the British sitcom The Young Ones. It was written by Ben Elton, Rik Mayall, and Lise Mayer, and directed by Paul Jackson and Ed Bye. It was first aired on BBC2 on 19 June 1984.

Plot
The quartet have taken their final exams and are enjoying the summertime, with Rick, Mike and Vyvyan out in the garden. Neil enters the garden looking mortified after the exams ordeal only for Neil to be called a killjoy by Rick after the insults Neil transforms into a parody of the Incredible Hulk, thrashing his roommates around the garden, only to reveal that Neil was having a daydream and was standing there with his clothes all torn and ripped. With Neil wanting to go to his room for a lie in, a family have somehow moved inside, when Neil questioned why they were there, the husband then threw him out. Although Vyvyan is bored and begins to want violence and destruction first by clocking Neil in the head with a cricket bat then afterwards Rick. Rick suggests Botticelli to relieve the boredom, but his playing style proves too tedious and Vyvyan proposes cricket instead. In the living room, Rick is given the role of stumps and Vyvyan is bowler to Mike's batsman. The first shot knocks out Neil as he enters the room; the second involves Vyvyan not releasing the ball and running straight for Rick, clouting him on the head. Mike suggests that Vyvyan obtain The Ashes for winning, which he promptly tries to do by setting Rick on fire. Neil reveals it is his birthday, much to the indifference of the others. The four decide to watch the television, but the channels are all closing down, infuriating Vyvyan who kicks the TV to pieces. Rick then learns of his parents' sudden death from Mike, who thought it unimportant to mention earlier.

Jerzei Balowski arrives to check on the house and its belongings. However, Jerzei evicts the four out of the house after discovering several destroyed items. The next morning, the four are seen living homeless on the streets as John Otway performs his song "Body Talk", provoking Vyvyan to comment: "I'll bloody well make his body talk in a minute!". The four later receive their exam results from the postman, who has already read the letters and tells Rick that he "came bottom in the whole world", followed by Vyvyan, Mike, and Neil coming top out of the four. Mike then hatches a plan to rob a bank, using water pistols and Vyvyan's Ford Anglia as their getaway vehicle. They mess up their own robbery, but unwittingly take the proceeds from a separate ongoing one, and escape to Vyvyan's car, which he had parked in front of a lamppost. Vyvyan promptly crashes it into the lamppost. Inconsolable at crashing his car, he also reveals that his hamster SPG has died, as he was sleeping on the car's radiator when the car crashed.

With the police sirens in the distance, Rick leaves to find a new getaway vehicle, and returns with an AEC Routemaster double-decker bus, which they drive away to freedom. As they sing songs and plan for their future, Rick suddenly shouts: "Look out, Cliff!", as the bus crashes into a Cliff Richard concert billboard and later immediately plunges over a cliff on the other side. As the series comes to an end, the bus lands at the bottom of a quarry, and there is a pause until the lads remark: "Phew, that was close!", which is followed by the bus exploding into flames.

Characters
Mike (Christopher Ryan); Vyvyan (Adrian Edmondson); Rick (Rik Mayall) and Neil (Nigel Planer). The episode also features their landlord Jerzei Balowski (Alexei Sayle) for his only time during the second series, and for the third time in total. No explanation is given for how he survived being locked in Mike's room with man eating lions or reverted from being a homicidal ax-wielding maniac.

A postman is played by Lenny Henry, while Jools Holland and Norman Lovett cameo as bank customers. Stephen Frost also makes an appearance, playing the bank manager, while Helen Lederer appears as a bank clerk. DJ Alan Freeman plays God while sitting at a radio mixing desk, for the second time in the series.

title: Summer Holiday (The Young Ones)


text:
User:Linuxbeak/Admin stuff/MARMOT

=User:MARMOT=

A known problem user; fill this with an infobox later.

NTL E-Mail
From: Alex Schenck  (Wikipedia)

To: abuse@ntlworld.com

Date: Today 02:10:47 am -- To whom it may concern:

My name is Alex Schenck. I am contacting you on behalf of Wikipedia and the Wikimedia Foundation concerning one of your ISP subscribers who identifies himself by the name "MARMOT". This user has engaged in a series of malicious and harmful attacks on our systems and against our users, causing dozens of hours of administrators' time wasted repairing the damage over several separate occasions, including damage caused by malicious scripts.

On June 13th, 2005, user "MARMOT" joined Wikipedia and soon began disrupting the activities of the site, leading several administrators, including myself, to track and monitor his activities. He was shortly thereafter banned from Wikipedia for excessive disruption. However, he continues to evade the ban using different IPS and usernames.

Recently MARMOT created a script (a "vandalbot") which automatically and quickly defaces pages on Wikipedia. When we ran an IP check on the originator of the script, MARMOT's IP was matched with the bot's. The bot's user name, "Love Virus", had an IP of 62.253.96.40. We know for a fact that it was MARMOT who was using this IP at this point, because the first time he ran the bot, he failed to login as the user account "Love Virus" and the vandalism showed up in the logs. An example of what the vandalbot actually did can be viewed at this link: http://en.wikipedia.org/w/index.php?title=Feces&diff=prev&oldid=21878549 Additionally, you may view a sample of his disruptive edits at http://en.wikipedia.org/wiki/Special:Contributions/62.253.96.40

The known IP addresses that MARMOT have used at various points include the following:

62.253.96.40 62.253.96.40 62.253.64.19 62.253.96.42 62.253.96.44 62.253.128.11 62.255.32.14 62.255.32.11 62.255.32.12

While I understand that these are actually proxy IP addresses that NTL assigns to use with HTTP, MARMOT has used this IP through IRC: 82.19.186.45, which I found using a DNS lookup when he signed on. Yesterday, I contacted this user via IRC, where he admitted to being the user MARMOT as well as the creator of the "Love Virus" attack. I would be happy to provide you with the log of this conversation if you would find it useful.

To assist you, please visit http://en.wikipedia.org/wiki/User:Linuxbeak/Love_Virus_XFF_log. Here, you will find the XFF log that shows MARMOT's actions in relation to the vandalbot.

On behalf of Wikipedia, I am asking you to please prevent this user from ever being able to access Wikipedia again. I understand that NTL has an acceptable use policy that explicitly prohibits this type of behavior. Please understand that Wikipedia has wasted an abhorrent amount of energy and manpower trying to fix damage caused by this user. We are weary of this user's actions, and we would greatly appreciate any action taken to block his access to the Internet and our encyclopedia.

Thank you for your time, and I look forward to your speedy response.

Regards,

Alex Schenck, aka "Linuxbeak" -- Wikipedia Administrator http://en.wikipedia.org/wiki/User:Linuxbeak

Florence Devouard -- Wikimedia Foundation Trustee http://en.wikipedia.org/wiki/user:Anthere

Angela Beesley -- Wikimedia Foundation Trustee http://en.wikipedia.org/wiki/User:Angela

Tim Starling -- Wikipedia developer and system administrator http://en.wikipedia.org/wiki/User:Tim_Starling

"Uncle Ed" -- Wikipedia Bureaucrat http://en.wikipedia.org/wiki/User:Ed_Poor

"Jtkiefer" -- Wikipedia Administrator http://en.wikipedia.org/wiki/User:Jtkiefer

"MarkSweep" -- Wikipedia Administrator http://en.wikipedia.org/wiki/User:MarkSweep

Zach Harden "Zscout370" -- Wikipedia Administrator http://en.wikipedia.org/wiki/User:Zscout370

"Andrevan" -- Wikipedia Administrator http://en.wikipedia.org/wiki/User:Andrevan

"FreplySpang" -- Wikipedia Administrator http://en.wikipedia.org/wiki/User:FreplySpang

Kat Walsh -- Wikipedia Administrator http://en.wikipedia.org/wiki/User:Mindspillage

Matt Binder -- Wikipedia Administrator http://en.wikipedia.org/wiki/User:Redwolf24

Dan Smith -- Wikipedia Administrator http://en.wikipedia.org/wiki/User:Rdsmith4

Seth Ilys -- Wikipedia Administrator http://en.wikipedia.org/wiki/User:Seth_Ilys

Kelly Martin -- Wikipedia Administrator http://en.wikipedia.org/wiki/User:Kelly_Martin

Oliver Brown -- Wikipedia Administrator http://en.wikipedia.org/wiki/User:Kingturtle

Jeff Willis -- Wikipedia Contributor http://en.wikipedia.org/wiki/User:WikiFan04

"Ral315" -- Wikipedia Contributor http://en.wikipedia.org/wiki/User:Ral315

AngryParsley -- Wikipedia contributor http://en.wikipedia.org/wiki/User:AngryParsley

Rob Church -- Wikipedia Contributor http://en.wikipedia.org/wiki/User:Robchurch

AlexR -- Wikipedia contributor http://en.wikipedia.org/wiki/User:AlexR

"Luigi30" -- Wikipedia Contributor http://en.wikipedia.org/wiki/User:Luigi30

Adam Stevens, aka "Phroziac" -- Wikipedia Contributer http://en.wikipedia.org/wiki/User:Phroziac

Nicholas Turnbull -- Wikipedia Contributor http://en.wikipedia.org/wiki/User:NicholasTurnbull

NRS -- Wikipedia Contributor http://en.wikipedia.org/wiki/User:A_Link_to_the_Past

"Toothpaste" -- Wikipedia Contributor http://en.wikipedia.org/wiki/User:Toothpaste

title: User:Linuxbeak/Admin stuff/MARMOT


text:
Carl Kempe

Johan Carl Kempe (8 December 1884 – 8 July 1967) was leader of the Swedish pulp and paper industry Mo och Domsjö AB (now Holmen Group) and involved in several other companies in the large economic sphere of the Kempe family. He was also a silver medalist in tennis at the 1912 Summer Olympics in Stockholm.

Biography
Carl Kempe was born at Jakobs församling in Stockholm, Sweden. He was the son of industrialist Frans Kempe (1847-1924) and Eva Charlotta Kempe ( Treffenberg). He finished secondary school at Norra Latin in Stockholm, studied at Uppsala University 1903–1905 and started to work for Mo och Domsjö in 1906. His father had been employed by the family company since 1875, became its managing director in 1884 and chairman of the board in 1908. During this period, the company expanded sharply and acquired other operations with sawmills and forest land. In 1903, the first pulp factory Mo och Domsjö opened in at  Domsjö in Örnsköldsvik. During the first decades of the 20th century, pulp mills were established in Hörnefors and Husum.

Carl Kempe had studied abroad and followed his father on business trips in foreign countries. He succeeded his father as CEO of Mo och Domsjö in 1917. The company he took over from his father had retained many traits of a traditional lumber producer. During the 1920s, technical advances in the wood industry had begun and were carried out on a large scale. Chemical laboratories were established and extensive wood research was initiated. Through large investments in research and development, Carl Kempe was chiefly responsible for its transformation into a modern chemical industry.

Kempe himself claimed that he spent his time at university in Uppsala mostly with playing tennis, attending dancing lessons and playing cards; the first of these pastimes, at least, led to his winning a tennis silver medal at the 1912 Summer Olympics in Stockholm in the men's indoor doubles event together with Gunnar Setterwall (1881-1928). In 1917, Carl Kempe bought Ekolsund Manor at Enköping Municipality in Uppsala County. During the period 1928–1930, he had the southern lane restored and modernized according to drawings by actor, art director and architect  Vilhelm Bryde (1888-1974). The estate was used as a residence for his family. He had shown an interest in Chinese art since the 1920s and filled  the manor house with Chinese artifacts. Shortly before his death in 1967, Kempe left Ekolsund to the daughters of his second marriage.

Personal life
Carl Kempe married Helfrid Ingeborg Margareta Hammarberg (1885-1975) in 1919. He was married in 1934 to Aagot Marianne Axell. He was the father of five children. He died during 1967 at Enköping in Uppsala County.

title: Carl Kempe


text:
File:SJ24racing.jpg

San Juan 24 racing

Photo taken in Seattle on Lake Washington, during weekly SJ24 Wednesday night one-design racing.

title: File:SJ24racing.jpg


text: User talk:81.79.1.113

title: User talk:81.79.1.113


text: User talk:70.21.209.245

title: User talk:70.21.209.245


text:
User:TwilightLink

Hi I'm TwilightLink, but I don't have much to say other than I Like the Sonic & Zelda Video Games. See Ya!

--TwilightLink 23:42, 29 August 2005 (UTC)

title: User:TwilightLink


text:
Talk:WWLG

Fair use rationale for Image:WWCD-FM logo.png
Image:WWCD-FM logo.png is being used on this article. I notice the image page specifies that the image is being used under fair use but there is no explanation or rationale as to why its use in this Wikipedia article constitutes fair use. In addition to the boilerplate fair use template, you must also write out on the image description page a specific explanation or rationale for why using this image in each article is consistent with fair use.

Please go to the image description page and edit it to include a fair use rationale. Using one of the templates at Fair use rationale guideline is an easy way to insure that your image is in compliance with Wikipedia policy, but remember that you must complete the template. Do not simply insert a blank template on an image page.

If there is other fair use media, consider checking that you have specified the fair use rationale on the other images used on this page. Note that any fair use images uploaded after 4 May, 2006, and lacking such an explanation will be deleted one week after they have been uploaded, as described on criteria for speedy deletion. If you have any questions please ask them at the Media copyright questions page. Thank you.

BetacommandBot 05:11, 14 July 2007 (UTC)

Name Needs to be changed to WWLG
This is no longer the callsign for 102.5, it needs to be updated — Preceding unsigned comment added by MarsRaccoon (talk • contribs) 07:12, 22 November 2020 (UTC)

 * Really, WWLG should be split from this article, as the focus of the article should remain with the station, not the frequency... as it did when the frequency changed from 101.1 to 102.5. That, or large portions of this article should be merged with WMYC, as the latter article depicts the new frequency. The station itself, however, has not stopped broadcasting online, so there is continuity of the subject material. [Note that WWLG currently redirects to WBZW.] -- JeffBillman (talk) 18:30, 22 November 2020 (UTC)

title: Talk:WWLG