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Talk:Iglesia ni Cristo/Archive 6

'''DO NOT EDIT OR POST REPLIES TO THIS PAGE. THIS PAGE IS AN ARCHIVE.'''

This archive page covers approximately the dates between 12 August 2005 and 19 August 2005.

Post replies to the main talk page, copying the section you are replying to if necessary. (See How to archive a talk page.)

Please add new archivals to Talk:Iglesia ni Cristo/Archive07. Thank you. Theo (Talk) 10:30, 19 August 2005 (UTC)

Criticism/Hierarchy
Poster using ip 69.231.227.190 removed my edit and claim "Last edit biased towards INC, link irrelevan". Let's discuss it.

Reminder to some users who may be tempted, please see rule on sockpuppets. --Emico 18:58, 10 August 2005 (UTC)
 * Speaking of that, I would like to see the user from 66.xxx.xxx.xx explain his edits. <small[Unsigned at 13:54, 11 August 2005 by 69.231.208.157]

As I said when reverting your reversion, Emico, I agree with the anon editor here. I think that the changes that you made are making an argument rather than simply stating the pertinent facts. And I do not understand the relevance of the TV schedule link. How does the TV station fit into the article? —Theo (Talk) 19:28, 10 August 2005 (UTC)

That's fine. No apologies needed. You're the most neutral I've seen so far that's why I asked for your mediation. I guess I need to reword my post? English is not my first language so what I may see as neutral may be, as you say, argument. Remember that the original paragraph was an observation(dare I say opinion). It is a fact that catholics and the church of england, as well as the INC, believe that their leaders are elected with the guidance of the Holy Spirit. With regards to the TV schedule, and the webcast, these presents doctrines of hte INC. Anyone can listen and draw their own conclusion. --Emico 19:42, 10 August 2005 (UTC)

 * I would like to point out that the Agustinongpinoy site regarding the Message linked to is a site designed to defamate the original blogger going by that name . Please scroll down to see the complete message. <small[Unsigned at 11:13, 11 August 2005 by 69.231.208.157]

 * Irrespective of the validity of any of these claims. I have been looking for this TV station on the web and can find no other trace of it.  I do not think that we should be describing a broadcaster that does not even have a web-site.  I have removed the link to the blogged schedule and I will delete the para in the main article if someone does not provide a reputable source for the TV station's existence.—Theo  (Talk) 10:41, 11 August 2005 (UTC)

 * The INC, at present, do not have a TV station outside the Philippines. Here are the links to the TV channels which broadcast The Message program: International Channel(Sunday 9:30 a.m. Pacific Time) - http://www.i-channel.com/programming_grid_det.aspx?pID=1940&timezone=PST&startdate=8-7-2005 Vision Canada(Saturday 3:30 p.m. Winnipeg) - http://www.visiontv.ca/Programs/mosaic_christian.html#message KTSF Channel 26(Saturday 1:00 p.m. Pacific) - http://www.ktsf.com/ktsf_e/index.asp KHIZ TV CHANNEL 64(Sunday 10:30 a.m. Pacific) - http://www.khiztv.com --Emico 14:18, 11 August 2005 (UTC)

 * Added my previous post to Structure section rather than Criticism section. Now, it's a statement, not an argument. Also, added link to aired to point to schedules site for The Message. Also added the same link in Pro section. The schedule now has links to websites of tv stations, to address Theo's concern. --Emico 15:03, 12 August 2005 (UTC)
 * Thank you for deleting the section inferring that your site was created by the blogger Agustinongpinoy when indeed, it is not. I would also like to hear from Theo whether your site should be linked to twice in the article. Unlike the References section, this is the exact same site.--Ironbrew 06:59, 13 August 2005 (UTC)
 * I see that the inappropriate duplicate link has been removed. I think that any link to the blog is inappropriate and I have linked directly to one of the TV station sites that Emico provided. —Theo  (Talk) 22:44, 13 August 2005 (UTC)

Using edit summaries
Two things arise from User:69.231.208.157's unsigned comment at 13:54, 11 August 2005. The first is, please would everyone who posts on this (and any other) talk page please sign their contribution. You can use four tildes ( ~ ) and they will be converted when you save the page. The second is, please could everyone complete the Edit Summary box for every edit they make. The software adds the section heading to reduce some of the work but it is still helpful if you add a brief summary of what you have done and why. —Theo (Talk) 13:40, 11 August 2005 (UTC)

Religion, sect, cult or denomination?
Some quotes from the wiki cult page:
 * In religion and sociology, a cult is a relatively small and cohesive group of people (often a new religious movement) devoted to beliefs or practices that the surrounding culture or society considers to be far outside the mainstream. Its marginal status may come about either due to its novel belief system or because of its idiosyncratic practices.

 * Which proves INC isn't a cult, because it is not relatively small - INC's membership spans multiple continents, nor does INC have doctorines which are far outside the mainstream. Cults like Heaven's Gate is a clear example of a cult. --LBMixPro(Speak on it!) 03:40, August 12, 2005 (UTC)

 * Doctrines far outside the mainstream; You better check out the Insiders page to verify. Relatively small; Why do they not publish their membership figures? How many non-filipinos members in these multiple continents. The fact that the INC is not labelled as a cult by mayor newagents like Associated Press and Reuters only confirms its marginal status. Besides: "You don't need a weather man to know which way the wind blows" Coffeemaker 19:06, 13 August 2005 (UTC)

Coffeemaker 00:22, 12 August 2005 (UTC)
 * Religions are also distinguished by being publicly open and accountable. .... Such features common to religions clearly distinguish them from cults, which generally do not allow unimpeded public access to their rituals and full access to doctrines. Cults, on the other hand, require some degree of secrecy to be kept from those outside the church, and require some degree of self-disclosure to its authorities within.

 * Well, just as the article says, one may attend a service and see for themeselves what the place is like. There's an article somewhere at WP, (Talk:List of groups referred to as cults by some media outlets) which lists what is a cult, and by what degree of authenticity it is. On it's scale of 1-8, where 1 is definetly a cult by all accounts, and 8 is one that's called by non-reputable sources, INC would probably count as 7, since it's only accountable by anti-cult groups, and below. --LBMixPro(Speak on it!) 03:40, August 12, 2005 (UTC)

 * What about a journalist or a non-INC evangelist; Do they also just walk in to attend the worship service? I don't think so! They even lock the door when the service is started for their own members. Can tourists just walk in to the central complex to take some pictures? Is this publicly open? Full access to doctrines; How is the INC website doing with their full doctrines? Does anyone know were I can buy the book "Fundamental Beliefs of the Iglesia ni Cristo" by Felix Y. Manalo. Coffeemaker 18:40, 13 August 2005 (UTC)

 * No, you cannot just walk-in to a worship service. The INC place the highest respect to a worship service to God the Father in heaven. That is why members and guest are reminded to come early and meditate, to participate and sing with the choir and prayer and listen to the lesson. The reason for the closing of the door is so as not to disturb the occasion. Anyone can come, just don't disturb the orderliness. After all, it a worship service to God. Just as you cannot walk into the Whitehouse and take pictures. Everyone has full access to the doctrines, but you need to attend Evangelical Missions to hear them. And of course, watch or listen to the TV and Radio programs. --Emico 05:35, 14 August 2005 (UTC)

 * I consider it a cult. Most media speak about a chistian sect.     In the christian denomination article I would classify it as "Non-mainstream Christianity". Size is not the issue here and even 3 million can be relatively small. The "multiple continents" is only for marketing reasons. On all cult checklists I have seen the INC score 80% or more.    . Another test is: What where they praying and preaching right after 9/11 or the invasion or Iraq? Was it about the victims and world peace? Or was it about calamities, the end of the world and themself? Let us not talk falsely now, the hour is getting late. Coffeemaker 22:38, 12 August 2005 (UTC)
 * On the INC's "The Message" 9/11 television program (I have the video), they showed the INC members who survived the disaster, and many of them claimed that God saved them from the disaster because they were INC members. I found it shocking that the INC would use a tragic event like that as a tool to attract more people into their organization, especially after the host said "Although their lives were saved, their souls won't be because they haven't accepted the Iglesia ni Cristo" which made me wonder how much sympathy he had towards those involved in the event. The worst thing is that INC member Rex Reynaldo Ferrer perished in Madrid on the day of the 3/11/2004 terrorist attacks whilst boarding a train on his way to an INC worship service. I wonder what the members interviewed would say now if they found out about Brother Ferrer's death.--Ironbrew 07:16, 13 August 2005 (UTC)
 * As with Coffeemaker, you are also entitled to your own opinion. And base on your post, I for one do not expect to hear positive things about the INC from you. As far as the TV program is concerned which I saw when it was broadcast, what I saw were people thankful to God for getting another chance at life. I did'nt see the "using" of the event that you claim, rather the usual warning that life is short and that prophesies written in the bible are being fulfilled. --Emico 07:53, 13 August 2005 (UTC)
 * Did or did not the host of that program say "Although their lives were saved, their souls won't be because they haven't accepted the Iglesia ni Cristo?" Watching the tape right now, I can clearly hear him say that. That doesn't sound like someone who had any sympathy for the victims or fully grasped the tragedy of that event. Please also explain to us why you have tried inserting your own opinions as fact about the Catholics, Presbyterians and the Bereans into the main Wikipedia articles.--Ironbrew 20:12, 13 August 2005 (UTC)
 * Again, you have to put the statement in context. You cannot just pick words and add your own meaning to them. What opinions are you talking about? We can discuss them if you want. But I'd rather do it in either of our own talk pages. That's exactly what you're doing here, so we can discuss this too. --Emico 05:35, 14 August 2005 (UTC)
 * My interpretation aside, the statement explains itself and since we don't have any disputes whether or not the host (Mr Ventilacion??) said that, people can draw their own conclusions. And as for adding opinion to articles, the overwhelming concensus at this moment is to have you banned from editing this and other INC-related articles, as well as the Bereans. Speaking of everyone having their own opinion, it sounds quite familiar. --Ironbrew 07:21, 14 August 2005 (UTC)
 * The statement by itself is incomplete. Who's lives is it talking about, for instance. Would'nt you want that? And I bet you want that sooner rather than later. You forgot to mention, Onlytofind get's a similar ban and he started the arbitration. And in case you have'nt notice, I've improved quite a lot thanks to my INC brethren who display so much patience. Hey, if you want to discuss those opinions you are talking about. --Emico 07:40, 14 August 2005 (UTC)
 * I thought anyone could infer that we were talking about those who survived the attack, but I guess not... I'll let facts speak for themselves, you can see the opinions I'm talking about at the link below- people have already discussed them with you so I won't go there again. Although it seems you have improved since you started, it's obvious that you still have a severe disdain for anyone who criticizes the INC and that your idea of NPOV for this article is to have only information favourable to the church and distributed from it. This statement from Fredbauder is interesting though: "The pot Emico notes that Onlytofind is very black kettle." From what I can see, Onlyto Find is being banned for personal attacks for a week, while you are being banned permanently from editing this and any other INC-related article. There's a big difference.--Ironbrew 07:55, 14 August 2005 (UTC)
 * No. The inference you wanted to promote would only be made by you adding your own POV. That's the reason you only took a snippet. And now, as you've done before, you are taking two unrelated items, and taken out of context again, and using them to push you POV. Is being being banned from editing so bad? You'd be surprised. --Emico 14:27, 15 August 2005 (UTC)
 * I don't know what you are trying to infer by your last sentence, and quite frankly, I'm not interested. Your actions as well as the actions of Cessor speak for themselves.--Ironbrew 01:14, 19 August 2005 (UTC)

 * You're entitled to your own opinion. But your own post, as Lbmixpro clearly pointed out and which you were not able to dispute, proves the INC is not a cult. At least one of the links you posted list the INC as one of "5 major religious groups in the Philippines" which contradicts the basis of your claim(that cults are small). In your last post above, you seem to back out of your previous stand by saying "Size is not the issue". A website list Judaism has 14 million adherents, relatively small compared to 1.2 billion muslims. Does this make Judaism a cult? As the article states, the INC is now in 84 countries, or as you say, "multiple continents". So, it's not only useful for marketing, it is also factually true. She grew faster in it's first century compared to the catholics or the protestants in their own first centuries. --Emico 06:22, 13 August 2005 (UTC)

Let us take this checklist for bad groups or cults compiled by Michael D. Langone, Ph.D This other church has the make their leaders saints This other church came to the Philippines to convert the people I know in this church, one needs to pay for weddings, baptism and other. this church call this heresy ''Filipinos nail themselves to the cross and whip their back bare. that'll surely numb you mind'' You can't use birth control pills Priest call to be vicars of Christ Crusades! Boy, are they in a lot of legal trouble Same with this other church Hell and purgatory Same with this other church You have to live in a monastery ''What's so bad about that? And this other church does this also''
 * The group is focused on a living leader to whom members seem to display excessively zealous, unquestioning commitment. : Checked: The Manalo family
 * The group is preoccupied with bringing in new members. : Checked: GEM, fruits, fruits, fruits, conversion quotas, buying extra Pasugo's, shine brightly and share the message of salvation to all.
 * The group is preoccupied with making money : Checked: Thursdays and Sundays offerings, Weekly local fund offerings, Weekly EGM offerings, Weekly deposits for the year end thanksgivings, Monthly District offerings, Monthly God's Message offerings, Special Worship offerings, July Anniversary offerings, Additional cash to supplement the deposited thanksgiving offerings.
 * Questioning, doubt, and dissent are discouraged or even punished. : Checked: Unity, ask your local minister, questioning the sanity of the doubter - maybe you are confused or tempted by the devil. Group pressure and expelling.
 * Mind-numbing techniques (such as meditation, chanting, speaking in tongues, denunciation sessions, debilitating work routines) are used to suppress doubts about the group and its leader(s). : Checked : Seven days of devotional prayers
 * The leadership dictates sometimes in great detail how members should think, act, and feel (for example members must get permission from leaders to date, change jobs, get married; leaders may prescribe what types of clothes to wear, where to live, how to discipline children, and so forth). : Checked: Think - Unity, Act - Unity, Feel - Unity
 * The group is elitist, claiming a special, exalted status for itself, its leader(s), and members (for example the leader is considered the Messiah or an avatar; the group and/or the leader has a special mission to save humanity). : Checked: Angel Felix Y Manalo and the only true church in these last days - The Third group of God.
 * The group has a polarized us- versus-them mentality, which causes conflict with the wider society. : Checked: The people of the world vs the INC. Detractors, lawsuits, high security, violence and secrecy.
 * The group's leader is not accountable to any authorities (as are, for example, military commanders and ministers, priests, monks, and rabbis of mainstream denominations). : Checked: The law only apply to them when it is in their favour (eg. TRO on Tipon's book). They are guided be the Holy Spirit anyway.
 * The group teaches or implies that its supposedly exalted ends justify means that members would have considered unethical before joining the group (for example collecting money for bogus charities). : Checked: Complete unity, block voting, ever increasing offerings, the gift of a officer position by God, joining a labour, free thinking.
 * The leadership induces guilt feelings in members in order to control them. : Checked: THE LAKE OF FIRE
 * Members' subservience to the group causes them to cut ties with family and friends, and to give up personal goals and activities that were of interest before joining the group. : Checked: Value your membership above your work, family, friends and yourself.
 * Members are expected to devote inordinate amounts of time to the group. : Checked: Worship services, committee prayer meetings, GEM, social activities, devotational prayers, the INC family hour, Bible Expositions, etc, etc.
 * Members are encouraged or required to live and/or socialize only with other group members
 * Checked: Forbidding dating non-members

The writing is on the wall. Coffeemaker 14:56, 13 August 2005 (UTC)

Yes, by your checklist, the Catholic church and all churches are cults too My respond in italics. --Emico 05:35, 14 August 2005 (UTC)

 * Emico, you did not convince me at all with branding the other curch as a cult. First of all we not live in the dark middle ages anymore; this is the modern time, the catholic church has changed a lot since then. I think the same will happen with the INC in the near furture or else it will destroy itself. The "Same with this other church" is not really a strong statement. Do catholics display a excessively zealous, unquestioning commitment to their saints. I thought they serve as an example of righteousness and humbleness. Do you think it is easy to become a saint; did Pope John Paul II sued or condemmed the guy trying to assassinate him? Is it the duty of all cathholics to bring new members in? Do they preach 10 times a year about the importance of monetary offerings in their church? Filipinos who nail themselves to the cross do this out of free will; the same with the ones entering a monastery. Is birth control a great detail of a members life; what the pope say does not always correspond with what a pastor will say. About the us-versus-them mentality; did you every hear of full communion. About Hell and purgatory, how many times a year do they preach about the "good news" inside the INC? Instead of learning to live the INC members are learning to die. May God bless you. Coffeemaker 06:49, 15 August 2005 (UTC)
 * It was'nt meant to convince you rather to prove you and your checklist failed to support your cult claim. And I don't see how you can make such claim about the INCs' future. It just shows how much you don't know about the INC. Don't you bear your saints on your shoulders? You call this prusisyon don't you? We could'nt go tit-for-tat on this checklist but the bottom line, you have not proven you claim. --Emico 14:27, 15 August 2005 (UTC)

 * Whether my claim failed or not is for each individual to decide. Prusisyon has more to do with honouring than with unquestioning commitment. Just like you honour Felix Y. Manalo with a statue on central. I wish they also put up a statue for the guy who founded your church ;-). Futhermore for a saint it takes more than locking yourself in a room for 3 days and re-establish a church. Coffeemaker 20:36, 15 August 2005 (UTC)
 * As for my prediction about the INCs' future. In this internet age where information travels with the speed of light, the administration seems to have hard time dealing with it. Their claim about the continious growth of their church I am just not buying. Looking at the Insiders page and the controversial sermon of Erano Manalo I can smell their is something cooking inside this organisation. A reformation and/or schism seems to be inevitable. You better start swimming for the times they are a-changin'. Coffeemaker 21:56, 15 August 2005 (UTC)

 * If that's the case, then why hasn't INC been suggested to be on the List of groups referred to as cults by some media outlets? Yet alone on that list? Be bold, although the article is locked, doesn't mean you can't suggest INC be on that list. If a consensus there says it is, then it is. If not, then it's not. --LBMixPro(Speak on it!) 22:28, August 13, 2005 (UTC)

Although I see the INC as being at the cultic end of the demomination continuum, I disagree that it crosses the line into cult. Applying Langone's criteria in the harsh way that they are applied to the INC here, I find that my local Roman Catholic, Anglican, LDS, and Jehovah's Witness churches are also very close to cult status. The definition is a matter of degree: how preoccupied is 'preoccupied'? What amount is 'inordinate'? I do not challenge the validity of Langone's framework—I am, however, concerned by its application to demonstrate a pre-existing view. I think that LBMixPro's suggestion is a sound one. When the INC appears on the list then it can be called a cult here. —Theo (Talk) 23:34, 13 August 2005 (UTC)

Election of leaders guided by the Holy Spirit
Can someone explain how the choosing of the executive minister is guided by the Holy Spirit. Is there any information available about the election process of any officer. Sources? Is the expelling of members also guided by the Holy Spirit? If it is, better put it in to make it more NPOV ;-) Coffeemaker 00:00, 13 August 2005 (UTC)

 * I'm sure many, if not most religions professing to be Christian believe in one way or another to be guided by a divine power. What sect do you belong to? How are your leaders "chosen"? Is there expulsion in you church? Let compare. --Emico 06:33, 13 August 2005 (UTC)

 * I belong to the human race sect. Why do you say in particular "the election of their leaders"? Are not all decisions made by the administration guided by the Holy Spirit? I think this statement was made to put decisions made by man in the shoes of the Holy Spirit and surround them with mystery. Purely blasphemy, hidding of facts and POV. Futhermore the INC article does not say anything about this election process. Does it work the same way as the election of the pope or bishops ? Can you candidate yourself for deacon or this position pushed in your face and a sin to be refused. Let us please stick to the facts only. Coffeemaker 12:14, 13 August 2005 (UTC)
 * You did not reveal the sect you belong to. I hope it's not to hide your real identity. --Emico 05:42, 14 August 2005 (UTC)

 * Like i said: "I belong to the human race sect". Are you threatening me? Coffeemaker 06:00, 14 August 2005 (UTC)
 * Now why would you think that? All I did is ask you what sect you belong to? So I may better understand your POV. --Emico 06:12, 14 August 2005 (UTC)
 * I thought you meant my "Personal identity". But surely you meant my "Cultural identity". Question remains why are you hoping I am not hiding it? Should anyone belong to something? Coffeemaker 06:34, 14 August 2005 (UTC)
 * Um, we were talking about sect, remember? Sect is on all of the responses so I don't see how that can be mistaken for personal identity, and now cultural identity. I'm a bit puzzled by your responses. You display strong opinion against the INC. To me that indicates you have personal religious beliefs that run counter(in your case, in a big way) to what the INC believes. Most sect that contends with the INC have their own doctrines that are controversial. that's what I meant when I said hiding. and of course, sockpuppeting, which I raised a few days before. --Emico 06:57, 14 August 2005 (UTC)
 * Emico, tell us now, does your IP range start with the number 66.xxx.xx or not? BTW, I can see how he would feel threatened after and . --Ironbrew 07:33, 14 August 2005 (UTC)
 * I'll tell you mind if you tell me yours first. Oh yes. I caught a lie on a blog post. Is that why he should feel threathened? Read the blog, the details are all there. Now I understand. Thanks. --Emico 07:53, 14 August 2005 (UTC)
 * No, you impersonated another's identity to defame him and tried to attain the identities of webmasters who run forums critical of the INC. What were you planning to do if you were able to attain them? I'm not particularly interested in knowing your IP, but let's keep in mind that if necessary, Wikipedia can link IPs to usernames. BTW: How's the ML320 working out for you? --Ironbrew 08:08, 14 August 2005 (UTC)

The article does not assert that the elections are guided by the Holy Spirit. It states that the INC believes this to be so. The fact that many people do not share this belief and that some of those consider it blasphemous does not alter the fact that the INC members hold the belief. The election processes of the Catholic church are not pertinent to this article. Likewise, your request "Let us please stick to the facts only" is a non sequitur after your hostile speculations about the nature of the election process. —Theo (Talk) 23:56, 13 August 2005 (UTC)

Exposing? How?
To Coffeemaker, can you explain what you mean by saying the forum is "exposing the INC bible lessons."? --Emico 04:33, 13 August 2005 (UTC)

 * I was not talking about the forum but about the postings of Cultic Research. He is putting the Bible lessons out of the INC chapel's darkness into the light of the internet. I've made the desciption clearer now. [Unsigned edit by User:Coffeemaker ]
 * Because English is not your first language, I am assuming that you do not appreciate just how offensive the phrase "the INC chapel's darkness" can be to those not hostile to the INC. Given the controversial topic, please avoid extreme language (be it promotional or hostile) so that we do not get distracted from improving the article. —Theo  (Talk) 00:25, 14 August 2005 (UTC)

NPOV
I question the NPOV of this article and its editors. I will give you some examples:
 * The Xanga blogring link with information about the daily life of 900+ INC members was removed because it was not encyclopedic enough. What we got back for it is a link to an audio webcast with INC missionary programs in Tagalog (This is a English article)
 * More reason to establish the tagalog article. Maybe if we look within the blogring, and see some blogs which are encyclopediac, it'll help. --LBMixPro(Speak on it!)
 * In general, blogs are considered to be unencyclopedic and should only be linked or used as sources in the absence of any other source. A blogring is even further removed from the desirable. I do not understand how the Xanga link is connected to the webcast link. I do not understand why a link to something that is not in English is NPOV. I believe that some English-speakers understand Tagalog. I recognise that an English equivalent to the Tagalog link would be preferrable. Does the INC send webcasts in English? —Theo  (Talk) 01:12, 14 August 2005 (UTC)
 * You don't understand how the two link relates? The anwser my friend is just in the main article itself. "Instead of posting INC-related material online, members are encouraged to refer anyone with questions about the Iglesia ni Cristo to a minister or other church officer." By the way, for what reason were the forum links removed? Coffeemaker 05:35, 14 August 2005 (UTC)
 * I am sorry; I still do not understand. The quoted sentence suggests that querents should speak to Church officials.  The webcast is addressed to querents and potential querents. Xanga is a blogging site. I can understand why I specific Xanga message might be a suitable reference in some special case but I do not understand why it is an appropriate external link.  And, as I opened this paragrah: I do not understand what links the webcast to xanga.com. —Theo  (Talk) 15:44, 15 August 2005 (UTC)

 * The removal of the Xanga and forum links and keeping the audio webcast link seems to fit in perfectly with the strategy of the administation which is:
 * Refusal to put up official website in plain text which we could use as a reference here; instead there is a audio cast link which is very hard to use as a reference for this article.
 * Instruction to its members to refrain from posting information about the INC on the internet.
 * Instruction to its members to not form cliques (blogring)
 * Coffeemaker 18:06, 15 August 2005 (UTC)

 * Now I get it. Thank you for your patience.  What you write suggests that the policies of Wikipedia are more convenient for INC's supporters than its opponents because you consider the INC to be secretive and feel that its active prevention of the formal publication of information enables it to control what is published here. I sympathise with your conclusion although I do not see the Church as being malicious.  I still can see no justification for linking to xanga.com, however.  What we need are published accounts of the Church's history and policies.  I think it regrettable that the Church's publications seem to be restricted to magazines that are difficult to obtain outside the Philippines and that the accessible sources are either hostile or demonstrably erroneous. —Theo  (Talk) 19:45, 15 August 2005 (UTC)

 * You can get all the material you want by going to the INC ministers and asking them whatever question you have. --Emico 05:54, 14 August 2005 (UTC)
 * But can you walk into an INC locale and ask for back issues of God's Message over the last few decades? I doubt it. They usually have only the new ones. One is better off asking an INC member who has copies laying around. --LBMixPro(Speak on it!) 09:43, August 16, 2005 (UTC)

 * This POV "The INC believes that the election of their leaders is guided by the Holy Spirit" was removed by me and within 50 minutes restored. The article now gives no other information about how leaders are elected than this.
 * What's so pov about that? --LBMixPro(Speak on it!)
 * I too cannot see the POV of a statement about what INC believes. This is an article about INC. Its beliefs about itself are part of the subject. Stating that some people disagree with some religious beliefs is redundant not NPOV.  It is a given that some people disagree with any religious belief. Why is the election process so important? This is not rhetorical.  From the level of hostility that you display, I deduce that you are far more familar with INC than am I. —Theo  (Talk) 01:12, 14 August 2005 (UTC)
 * Given it some thoughts, I now have to admit that my POV accusation was wrong. The article just need to give some details about the election process. This is important because this process seems largely to be driven by cliques. Futhermore refusing a position like deacon seems to be a capital sin inside the INC. Thank you for clearing up my mind, Theo; your input here is greatly appreciated. I am still learning. Coffeemaker 03:14, 16 August 2005 (UTC)

 * Links not endorsed by the adminstration are labeled "unofficial" while the adminstration keeps silent.
 * That's something which is INC's problem, all WP can do is make it clear that INC has no web presence. --LBMixPro(Speak on it!)
 * I concur with LBMixPro. —Theo (Talk) 01:12, 14 August 2005 (UTC)

 * Critique about the church is followed by stuff like:
 * It should be noted that due to its theologically controversial doctrines, the majority of Web accounts are from a hostile religious viewpoint.
 * It should be noted that, unlike in the United States, political endorsements by religions are practiced by most religions in the Philippines.
 * Would it help if we removed "It should be noted that...", since it's not up to the article to implicitly tell what should be noted above other parts. -LBMixPro(Speak on it!)
 * Good point. "It should be noted that" is more essay than encyclopedia. Does anyone want us to keep this phrase? —Theo (Talk) 01:12, 14 August 2005 (UTC)

 * Which of the article intro's is clearer:
 * 01:54, 12 August 2005 - The Iglesia ni Cristo (also known as INC or Iglesya ni Kristo; Filipino for Church of Christ) is a Christian religion which originated in the Philippines. Noted for its Gothic-style chapel architecture of narrow-pointed spires, it was registered with the Filipino government by Felix Manalo on July 27, 1914. The registered Church had no immediate precursors and its members believe it to be the reestablishment of the original church founded by Jesus, in fulfillment of biblical prophecies. It is a Christian church that does not accept the doctrine of the Trinity.
 * 12:40, 31 July 2004 - The Iglesia ni Cristo (INC, Tagalog for Church of Christ) is a non-Trinitarian or Arian Christian sect originating in the Philippines. The church, noted for its distinctive church architecture of narrow pointed spires, is a controversial organization that seeks to disestablish mainly the Roman Catholic Church, the predominant religion in the country, and claims to be the true Church of Christ. It was founded by Felix Manalo on July 27, 1914 and is a highly influential organization that keeps close tabs on its congregations.
 * The first, but "no immediate precursors" should be clarified --LBMixPro(Speak on it!)
 * The first.—Theo (Talk) 01:12, 14 August 2005 (UTC)

 * My description "exposing the INC bible lessons" for a con link to a very negative article was editted because it was unduly negative. Should the description of a negative article be positive? Is this a new Wiki house rule?
 * The statement is POV, best if we use the author's description so the reader can figure it out for themeselves. --LBMixPro(Speak on it!)
 * The description should be encyclopedic. It should neither promote nor denigrate its subject. In this case, "exposing" suggests that there is some deceit to be revealed (I know that this is not the literal meaning of the word but it is important to recognise the connotations of our choices).—Theo  (Talk) 01:12, 14 August 2005 (UTC)

I think we have a double standard here. These are nice new sections for you/me to write: Baptisme, Offerings, Sole Corporation. Have fun with it! Coffeemaker 22:16, 13 August 2005 (UTC)
 * Words like protestant, founded, sola scriptura, non-Trinitarian seems to be taboo in this article.
 * It is clear that your knowledge on this subject far outstrips mine. If you can write those new sections, please do so.  I hope that you will try to make your contributions to the article conform to NPOV.  From your recent contributions I think that it may help for you to reread WP:NPOV because it is my impression that you see an NPOV article about INC to be one that derides the Church, its beliefs and processes. —Theo  (Talk) 01:12, 14 August 2005 (UTC)
 * I sympathize with Coffeemaker, legitimate criticism has been suppressed in this article by users who would rather not see the practices of the INC discussed publically. It would be good to discuss more of the INC's controversial practices in this article, but at the same time, we all have to adhere to the NPOV and label criticism and beliefs as such. I also feel that the Criticism section seems more like a venue to downplay the criticism of the INC with the "It should be noted" statements.--Ironbrew 02:33, 14 August 2005 (UTC)
 * that's your POV and you're entitled to it, as I am with mine. --Emico 05:54, 14 August 2005 (UTC)
 * You have every right to your own POV- just keep it away from the main articles.--Ironbrew 07:10, 14 August 2005 (UTC)
 * That applies to all poster here, including you. --Emico 07:16, 14 August 2005 (UTC)
 * It's only you and Cessor who have accused me as well as other INC critics about bias, while the Arbitrators have shown clearly labeled examples of bias from the both of you, enough that current consensus suggests that you might be prohibited from editing this article. --Ironbrew 07:31, 14 August 2005 (UTC)

 * You are not a party in the Arbitration, that's the Arbitrators did find your bias. Everyone has a bias, if this is'nt so, we won't be discussing here. You know, you really remind me of Onlytofind. --Emico 07:58, 14 August 2005 (UTC)
 * You're discussing a whole different tangent here, but I believe that I've made my point crystal-clear already. Also, it seems that you have discussed improving since you started at Wikipedia. If so, then you'll understand that it's not in one's favour to spread accusations around. The INC is a controversial topic, with strong feelings on both sides. It seems that our problem is that everyone here, except for Theo has had prior experience with the INC but I'm glad him and LBMix are doing a fabulous job keeping this objective. This can go only downhill so let this be my final non-edit related post here. Happy editing.--Ironbrew 10:17, 14 August 2005 (UTC)

 * The more you post the more I'm reminded of Onlytofind. Notice the emphasis on reminded. Which reminds me, you did not confirm nor deny that you are Onlytofind. That would have ended the discussion. I suggest you drop the subject of the current arbitration as it doesn't concern you or your edits in this article. I can discuss this with you at length if you want but not here. --Emico 16:09, 16 August 2005 (UTC)
 * It does concern me, as you and Cessor accuse me of bias and oppose my edits. I am only showing why I feel your opposition is unfounded and unfair. I would rather focus on the present rather than the past myself.--Ironbrew 22:10, 16 August 2005 (UTC)

 * They are also accusing you of being a sockpuppet of User:Onlytofind. With the final decision from ArbCom very soon, some people here would be very quick to slam a  template on your user page. There are a few things Onlytofind has done which are very similar to what you've done, but they're other things which convince me that you are different from him. All we really want to know is if the Ironbrew and Onlytofind usernames are owned by the same person. --LBMixPro(Speak on it!) 23:56, August 16, 2005 (UTC)

 * To Ironbrew: Have I accused you of being biased? I don't remember doing that to you. Can you point me to it and maybe I'll take it back. I admit I did that a few times before. that was my early times on wikipedia. If the posters then where among the likes Theo, it would have been different. Why don't you just confirm or deny that you and Onlytofind are the same person and get it over with? But aside from this, is it really that offensive to be compared to Onlytofind? I only know the poster from my own exchanges with him. Other than that nothing. I could'nt even get him to say his religion, but I think he's berean. I bolded think to emphasize it's not an accusation. Onlytofind is a little bit sensitive about this. --Emico 19:53, 17 August 2005 (UTC)

Edit made to Structure of the INC
I added this phrase: "The INC also believes that its administration, through prophecy, has the exclusive right to vicariously carry out God's plans during these times." Emico then deleted it claiming it was "hostile." I don't see which part of it is hostile as all I am doing is stating their belief as NPOV as I possibly can. I understand that Emico has a record of hostility towards those who do not agree with his viewpoint and AFAIK, it seems that he cannot separate one person's opinion from their edits. He has even readded the link to his personal blog after Theo spoke out on the illegitimacy of blogs at Wikipedia and has taken it upon himself to remove my edits made in the past day. I would like to hear Theo and Leon's take on this.--Ironbrew 18:04, 15 August 2005 (UTC)

Vicariously is your opinion. that's a catholic term not used by the INC. exclusive is misleading. It is not used or claimed by the INC. Stick to waht we're discussing. Theo made his edits, and what you removed was'nt part of it. --Emico 18:31, 15 August 2005 (UTC)

It seems to me that Ironbrew seeks to introduce phrasing that has hostile connotations, thus creating an article that conveys implicit criticism of INC. At the same time, Emico appears to be trying to constrain the article to the perspective of the church administration. Wikipedia is an encyclopedia founded on the Neutral Point of View. To conform to policy we should construct and article that reports all the material facts about INC. Where those facts are the existence of opinions they should be sourced and reported neutrally. In this context some opinions are beliefs supported by faith. As a boy studying Divinity, I was taught that there are seven types of truth. I do not recall them all but the key ones foir this discussion were: demonstrable truth, revealed truth, and observed truth. This encyclopedia is only concerned with demonstrable truth. It will accept observed truth where the only available source is the writer's observation as long as it does not appear to be the promulgation of a new idea. It will only accept revealed truth (or faith) where it can be reported as demonstrable truth that some people accept the revealed truth. So, any statement of what the INC believes must be a report of what the church says or what the writer has seen (not what the writer thinks; what s/he observes). On this basis I can parse Coffeebrew's statement: The INC also believes that its administration, through prophecy, has the exclusive right to vicariously carry out God's plans during these times. The statement is unsourced so it is not demonstrable. It must, therefore, be observed. A belief cannot be observed, however; only its statement can be observed. Had Coffebrew said "An INC officer said that the INC believes…", the discussion would become one of sourcing. As it is, we must rely on the observations of an avowed officer of the church (I may misrepresent Emico here, but I believe that he has claimed to be an officer of the Church and, given that he has revealed his real name, I am prepared to believe that). So, if Emico says that the Church does not believe itself to be the exclusive agent of God's plans, we should accept that unless we have sources showing otherwise. "Vicariously" seems redundant to me. The Church adminsitration believes itself to be carrying out God's plans. I infer that Coffeebrew used "vicariously" to mean "on behalf of God" although strictly, it means "through another" (not necessarily God). Similarly, "during thes etimes" seems redundant becasue the sentence is cast entirely in the present. I end up with "The INC believes that its administration, through prophecy, has the right to carry out God's plans." I would like to be able to cite a source for this but if Emico and the other INC members accept this, that is good enough for me. It occurs to me that we could self-source much of this by creating a subpage Iglesia ni Christo/Statement by officers in which Emico and other members make statements about the church that can be cited as internal sources. If they "signed" and datestamped the statement that would provide a fixed point upon which readers might rely. Such a statement would have the graeatest credibility idf signatories used their real names as well as their Wikipedia usernames. —Theo (Talk) 23:52, 15 August 2005 (UTC)
 * Theo, thank you for the through summary regarding the status of this article. I also think you might be mixing up me and Coffeebrewer ;) From what I know, Emico is not an officer, but a former member of the INC looking to rejoin it, and Glenn Cessor is an INC officer (deacon) from the Northwestern US. I think that I can justify my edit using this source:  As for the exclusivity belief, I hereby submit this excerpt from the above source: "This tells us how valuable the Church Administration is. As God's instrument in carrying out the divine work of salvation, the Church Administration is indispensable. As the commissioned source of the words of God, the ministers of the Church, with the executive minister at the helm, are the only legitimate leaders toward the salvation of man's soul."--Ironbrew 00:29, 16 August 2005 (UTC)
 * Ironbrew: Thank you for your good-humoured tolerance of my confusion. On the basis of your cited source, I suggest that the sentence should read: The INC believes that its administrators, through prophecy, are the agents of God's plans and "the only legitimate leaders toward the salvation of man's soul."  I would welcome comments on this from Emico and Glenn. —Theo  (Talk) 13:00, 16 August 2005 (UTC)

 * Theo, I would change the word agents to instruments.--Emico 14:53, 16 August 2005 (UTC)
 * I have no problem with that. Instruments has connotations of lacking free will.  I am surpriseed that you would prefer this but if it is closer to the belief, so be it. —Theo  (Talk) 16:55, 16 August 2005 (UTC)
 * Strict adherence to the teachings. Now, before detractors jump on this and claim something else, fair warning to not do it on this page. [Unsigned at 18:53, 16 August 2005 by Emico]
 * Your language is unnecessarily provocative and can be perceived as baiting. Here at Wikipedia, you cannot deprive someone of the right to disagree with you. As for the sentence I would go with this: The INC believes that its administrators, through prophecy, are the commissioned instruments to consummate God's plans and "the only legitimate leaders toward the salvation of man's soul." (followed by source) --Ironbrew 22:05, 16 August 2005 (UTC)

Blog
Leon and Theo- Should the blog be removed from the links list due to the Wikipedia policy on blogs? I've already heard arguments about how blogs are unencyclopedic, and in turn, I think that the links to the TV stations should be added to the reference section. I would also like to say that this last edit was unfair against those critical of the INC and IMHO, bordered on advocacy. --Ironbrew 00:32, 16 August 2005 (UTC)

 * Only if the blog in question reveals important information about the subject using that demonstrable truth Theo was talking about, or if that particular blog is mentioned in the article. As we know, some blogs are baseless opinions about the subject. Anybody can write a blog or GeoCities type website about whatever, but it still doesn't make it credible. --LBMixPro(Speak on it!) 02:57, August 16, 2005 (UTC) (updated 09:29, August 16, 2005 (UTC))
 * Since we already know the sites of the television stations carrying this program, shouldn't we link to those instead of linking to the blog (which seems to have been created for the sole purpose of inclusion into this article?) I already deleted the link once, but it was restored. I just want to know your guys' take on it so there is no further confusion or hostility. --Ironbrew 21:27, 16 August 2005 (UTC)

 * Upon further reading, there has been many edits making this article more advocacy then impartial NPOV: "unity and discipline of her members" "and specially her teachings which set her apart from other churches" I'm not sure whether these edits are being done in bad faith or not, but I can say for certain that they are not objective and do not present facts in an NPOV manner. I also think that my link section disclaimer is fair without being biased towards either side. --Ironbrew 00:46, 16 August 2005 (UTC)
 * Well, who refers to INC as "her", when the subject is an organization (religous or not)? I don't see anything wrong with the term "unity and discipline of [its] members", as long as it is brought into the correct context, but the second term is redundant, because every religion has aspects which set itself apart from other religions. --LBMixPro(Speak on it!) 02:57, August 16, 2005 (UTC)

In my opinion, Emico's additions to the lead section (cited by Ironbrew above) were inappropriate on two grounds: that level of detail is too great for the lead, and the language is promotional. The article should contain no unattributed emotion. Many recent edits have introduced emotion; hostile and promotional alike. The link disclaimer becomes increasingly charged with each addition. That is why I pared it down to the minimum. There are so many bases for hostility to a religion that it is not possible to summarise them clearly without discursion. Nobody has grounds upon which to challenge the statement that most sites are hostile. Listing any reason invites refutation of that reason. All religions evoke hostility among some opponents. The specific grounds for INC criticism and hostility are partially explored in the ==Criticisms== section. I see no need to repeat them in the hostility disclaimer. —Theo (Talk) 13:51, 16 August 2005 (UTC)

 * The additions I made to the lead were in response to another post some time back, regarding the INC is noted only for the spires on it's chapels. The thought were from a newspaper article that I can no longer find, which I planned to substantiate with the following: http://www.mb.com.ph/MTNN2005072640351.html http://www.mb.com.ph/OPED2005072740323.html http://www.mb.com.ph/OPED2005072740323.html and this article.

 * Regarding the Worship services section, that is the truth in fact. But I can live with revision of Theo of 16 august, 6:10.

 * Regarding the External Links section, the disclaimer is inadequate. But I'll let it go for now. --Emico 15:26, 16 August 2005 (UTC)
 * Your last edit towards the link sections was definitely unfair against those critical of the INC. Remember, we need to stick to verifiable facts, not one's personal opinions about others.--Ironbrew 21:27, 16 August 2005 (UTC)

 * I now remember the discussion of the architecture. I have moved that topic to the end of the lead.  I did not doubt the truth of what you added to the ==Worship services== section; my changes there were all copy editing to improve the grammar and style; I removed the duplications but intended to delete no facts unless you meant to communicate that at the start of the service an officer says: "remember to come early and meditate, to participate and sing with the choir, to respond to congressional prayer and to listen to the lesson." (or something similar).  If such a reminder is made as part of the service, that could be mentioned here. —Theo  (Talk) 16:55, 16 August 2005 (UTC)

Disclaimer
Emico says that the disclaimer in the ==External links== section is inadequate. Please explain your concerns here and we can try to address them. —Theo (Talk) 16:55, 16 August 2005 (UTC)
 * I would like to hear Emico's specific gripe with the disclaimer in the links section, because Emico's last edit to the disclaimer was definitely unfair and POV against those who disagree with the INC, especially with this phrase "retaliation specially from those who have personal gripes with the INC" It's a dangerous accusation and borders on personal opinion. --Ironbrew 21:35, 16 August 2005 (UTC)

title: Talk:Iglesia ni Cristo/Archive 6


text:
Talk:SLD

SAP System Landscape Directory Purpose

A modern computing environment consists of a number of hardware and software components that depend on each other with regard to installation, software updates, and demands on interfaces. The SAP System Landscape Directory (SLD) simplifies the administration of your system landscape.

The SLD is a server application that communicates with a client application by using the Hypertext Transfer Protocol (HTTP). The SLD server contains component information, a landscape description, and a name reservation, which are based on the standard Common Information Model (CIM). The CIM standard is a general schema for describing the elements in a system landscape. This standard is independent of any implementation.

Features

The component description provides information about all available SAP software modules. This includes version numbers, current patch level, and dependencies between landscape components. SAP makes this information available to its customers. You can download the current component description from SAP Service Marketplace, which then updates your local component description (see SAP Note 669669). It is also possible to add instances for third-party components to the component description.

The system landscape description represents the exact model of an actual system landscape. Together with the current component description, the system description provides information for various processes (the system administration and implementation, for example).

The example below shows a possible scenario that illustrates how the component and system landscape description functions.

Example

On the left-hand side of the following graphic is the master description for all existing SAP software modules. SAP maintains this information. The local component description on the right-hand side (client side) can be updated in accordance with the master description.

An installed mySAP.com component is registered in the System Landscape Directory. The component description contains information about the installed components. If, for example, a new Support Package is available for this component, SAP publishes this information using the master description. In this way, the customers receive all the latest information relevant for their system landscape promptly.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Talk:SLD


text:
Nikola Vujčić

Nikola Vujčić (born 14 June 1978) is a Croatian former professional basketball player, and the current team manager of the Israeli club Maccabi Tel Aviv. During his playing career, at a height of 2.11 m (6' 11") tall, he played at both the center and power forward positions. As a player, he was a two-time EuroLeague champion (2004, 2005), a five-time All-EuroLeague Team selection (2003, 2004, 2005, 2006, 2007), and was voted as a member of the EuroLeague 2000–10 All-Decade Team. He was also the 2006 Israeli Basketball Premier League Finals MVP.

Vujčić was the first player in the EuroLeague's current era (2000–present), to achieve a triple-double. On 3 November 2005, he helped in Maccabi Tel Aviv's 95–68 win versus the Polish club Prokom Trefl Sopot, with 11 points, 12 rebounds, and 11 assists. On 30 November 2006, Vujčić recorded another triple-double, the second in the EuroLeague's current era (2000–present), in Maccabi Tel Aviv's 110–87 win over the Slovenian club Union Olimpija, with 27 points, 10 rebounds, and 10 assists. He was named a EuroLeague Legend in 2022.

Professional career
Vujčić made his professional club debut with the Croatian club KK Split, in the 1995–96 season, after coming up through the youth teams of the club. He played with Split through the 2000–01 season. As a member of Split, he wore the number 7 jersey that had once belonged to the former Split star and former NBA player, Toni Kukoč. With Split, Vujčić twice appeared in the Croatian League playoff's finals. With the club at the European-wide level, he also played in 28 FIBA Saporta Cup games (2nd European Level), in 23 FIBA SuproLeague games, and in 34 EuroLeague games (1st European level).

In 2001, he was signed by the Israeli club Maccabi Tel Aviv, as a replacement for Nate Huffman, who was expected to leave the club. At the last moment though, Huffman decided to return to the club for one more season, so Maccabi sent Vujčić on loan to the French club ASVEL Villeurbanne. Vujčić helped ASVEL win the French League championship, for the first time in 21 years. He also played in 14 EuroLeague games that season (2 with Maccabi and 12 with ASVEL), in which he averaged 15.7 points and 6.4 rebounds per game.

With Maccabi Tel Aviv, From 2002 to 2008, he won two EuroLeague championships (2004 and 2005), five Israeli Super League championships, four Israeli State Cups, and one Israeli League Cup. He was also the 2006 Israeli Basketball Premier League Finals MVP.

On 18 June 2008, he signed a two-year contract, worth €4.5 million net income, with the Greek Basket League club Olympiacos Piraeus. On 25 October 2010, he signed a contract with the Turkish Super League club Efes Pilsen. After playing with Split, from 2011 to 2013, he announced his retirement from playing professional basketball.

National team career
As a member of the senior Croatian national team, Vujčić played at the 1999 EuroBasket, the 2001 EuroBasket, the 2005 EuroBasket, and the 2009 EuroBasket.

Managerial and player developmental career
After he retired from playing professional basketball, Vujcic opened up his own basketball academy, in his home-town of Split, Croatia, where he would go on to help train young players to improve their basketball skills. Two of the main prospects to have been a part of the academy were Dragan Bender, who eventually became the number 4 overall pick of the 2016 NBA draft, and Ante Žižić, who was drafted 23rd overall in the same draft.

In the 2013–14 season, Vujčić returned to one of his former clubs from his playing days, Maccabi Tel Aviv, to work as the team's manager. After he took over that position, Maccabi Tel Aviv went through an historic down period for the club, as at one point, the team had failed to win three consecutive Israeli national league championships (2015–2017), and at another point, had also failed to reach the EuroLeague's postseason phase four years in a row (2016–2019). Subsequently, many Israeli sports journalists and basketball analysts claimed that the team's inability to achieve its goals was due to the policies that had been implemented by Vujčić.

Personal life
Vujčić, was born in Vrgorac, in inland Dalmatia, SR Croatia, in the former SFR Yugoslavia. On 17 January 2018, after he had lived in Israel for 10 years, the Israeli Ministry of Interior granted a temporary Israeli citizenship to Vujčić and his family, after he had requested it.

EuroLeague

 * style="text-align:left;" rowspan="2"| 2001–02
 * style="text-align:left;"| Maccabi
 * 2 || 0 || 6.0 || .667 || .000 || — || .5 || — || 1.0 || — || 2.0 || 1.0
 * style="text-align:left;"| ASVEL
 * 12 || 2 || 29.6 || .520 || .278 || .714 || 7.4 || 1.9 || 1.5 || .8 || 18.0 || 22.3
 * style="text-align:left;"| 2002–03
 * style="text-align:left;" rowspan="6"| Maccabi
 * 20 || 16 || 28.5 || .551 || .386 || .691 || 7.1 || 1.8 || 1.4 || .8 || 17.6 || 21.2
 * style="text-align:left;background:#AFE6BA;"| 2003–04†
 * 21 || 21 || 34.9 || .548 || .226 || .800 || 6.9 || 3.0 || .9 || .8 || 16.8 || 20.0
 * style="text-align:left;background:#AFE6BA;"| 2004–05†
 * 21 || 21 || 26.4 || .581 || .391 || .726 || 5.6 || 3.0 || 1.1 || .8 || 13.9 || 17.9
 * style="text-align:left;"| 2005–06
 * 24 || 24 || 31.2 || .458 || .405 || .656 || 5.7 || 3.9 || .9 || .9 || 11.9 || 15.4
 * style="text-align:left;"| 2006–07
 * 22 || 22 || 31.0 || .541 || .467 || .745 || 7.6 || 3.9 || 1.1 || .8 || 14.9 || style="background:#CFECEC;"|21.7*
 * style="text-align:left;"| 2007–08
 * 12 || 9 || 21.0 || .544 || .400 || .559 || 4.3 || 3.2 || .7 || .2 || 9.6 || 11.3
 * style="text-align:left;"| 2008–09
 * style="text-align:left;" rowspan="2"| Olympiacos
 * 21 || 20 || 22.2 || .553 || .250 || .645 || 3.8 || 2.6 || .8 || .5 || 11.4 || 13.9
 * style="text-align:left;"| 2009–10
 * style="background:#CFECEC;"|22* || 1 || 14.3 || .584 || .000 || .577 || 2.7 || 1.7 || .5 || .3 || 7.4 || 8.3
 * style="text-align:left;"| 2010–11
 * style="text-align:left;"| Efes
 * 15 || 14 || 18.1 || .411 || .000 || .697 || 3.1 || 2.1 || .6 || .2 || 6.5 || 6.7
 * - class="sortbottom"
 * style="text-align:center;" colspan=2|Career
 * 192 || 150 || 25.8 || .532 || .345 || .695 || 5.4 || 2.7 || .9 || .6 || 12.7 || 15.9
 * 21 || 20 || 22.2 || .553 || .250 || .645 || 3.8 || 2.6 || .8 || .5 || 11.4 || 13.9
 * style="text-align:left;"| 2009–10
 * style="background:#CFECEC;"|22* || 1 || 14.3 || .584 || .000 || .577 || 2.7 || 1.7 || .5 || .3 || 7.4 || 8.3
 * style="text-align:left;"| 2010–11
 * style="text-align:left;"| Efes
 * 15 || 14 || 18.1 || .411 || .000 || .697 || 3.1 || 2.1 || .6 || .2 || 6.5 || 6.7
 * - class="sortbottom"
 * style="text-align:center;" colspan=2|Career
 * 192 || 150 || 25.8 || .532 || .345 || .695 || 5.4 || 2.7 || .9 || .6 || 12.7 || 15.9
 * style="text-align:center;" colspan=2|Career
 * 192 || 150 || 25.8 || .532 || .345 || .695 || 5.4 || 2.7 || .9 || .6 || 12.7 || 15.9

title: Nikola Vujčić


text:
Santiago Tianguistenco

Santiago Tianguistenco, often simply called Santiago by locals, is a city located in Mexico State about thirty km south of the state capital of Toluca. It is the municipal seat for the municipality of Tianguistenco. It is located in the southwest part of the Valley of Toluca at the edge of the Ajusco mountain range that separates it from Mexico City. The name Tianguistenco (Tyanguistengko) is from Nahuatl and means “at the edge of the tianguis,” which is a traditional Aztec market. (Santiago comes from the town's early Spanish name of “Villa de Santiago.”) The section of the city where the industrial park is still bears this name. Historically, the area was known as having one of the richest and best-stocked markets in the Toluca Valley. Today, it is still home to a large permanent municipal market as well as a weekly tianguis that covers much of the historic center.

In addition to the commerce, the municipality is home to a major industrial site that produces commercial trucks. The municipality is also home to a community called Gualupita, famous for its wool items, Santiago Tilapa, which as a patron festival known in Mexico State and the Atenco Hacienda where bullfighting in Mexico got its start.

History
No archeological finds in this area date before the Postclassic period. However, Olmec era finds in neighboring Almoloya del Río indicate that there was human inhabitants here at least as early as 1300 BCE. Evidence of Teotihuacan settlement or influence was found in the same area. Most of the archeological finds are concentrated on what used to be the shores of a lake in this area and the Tetépetl Mountain. In the municipality proper, the remains of a population center called Teotenanco appear between 1050 and 1260 C. E. with constructions reminiscent of Teotihuacan. In the center is a ceremonial precinct that was probably the center of a local theocracy. The earliest known ethnic group here is the Matlatzincas. This area, along with the rest of the Toluca Valley, was conquered by Axayacatl and brought into the Aztec Empire in the 1470s.

When the Aztec Empire fell in 1521, the lands around Tenochtitlan-Mexico City were mostly divided up into encomiendas. Around 1523, the territory of Tianguistenco was part of the encomienda of Xalatlaco and Atlapulco, which were controlled by Leonel de Cervantes. The encomiendo remained in the family until 1617. It then became a minor province of Matlazingo. For much of the rest of the colonial period, the area would be a dependency of a number of political entities such as Metepec and Tenango del Valle, with parts of the current municipality such as the communities of Coatepec and Huhutitlán belonging to Malinalco. Many of the indigenous villages were governed under a system called the Republica de Naturales (Republic of Natives), which gave a certain amount of autonomy. This republic was initiated in the first half of the 17th century with records indicating that Tomás de Alarcón as governor of Tianguistenco. However, by 1778, this lateral governing system was abolished by the viceroy.

Economically, the most important center for much of the colonial period was the Purisima Concepcion Hacienda, which was established by Hernán Cortés himself on part of his lands as the Marques of the Valley of Oaxaca. It remained in Cortés family hands. However, the rest of the lands that make up the current municipality switch hands constantly among a number of political and economic entities over the colonial period.

By the second half of the 18th century, the town of Tianguistenco had grown in size and importance to merit a customs house that covered the areas of San Nicolás Coatepec, San Lorenzo Huehuetitlán, San Pedro Tlaltizapán, San Bartolomé Capulhuac and Santa María Coaxusco. The town also became the center for mail service in the area around the same time. The parish church was begun in 1756.

During the Mexican War of Independence, Miguel Hidalgo y Costilla passed through here in 1810 with his army. In 1812, guerillas were operating in the nearby Ajusco Mountains under Manuel Gonzalez and Ignacio López Rayón was stationed here for a time. Most of the fighting seen here were incursions by guerrillas in the mountain areas. The first municipal government under the Cadiz Constitution was formed here in 1820 with the town of Tianguistenco as the seat. This government would recognize Mexican Independence in 1821. In 1825, this municipality was reorganized as part of the State of Mexico. This municipality included the communities of de Xalatlaco, Capulhuac, San Pedro Tlaltizapán, Santiago Tilapa, La Magdalena Los Reyes, Santa Cruz Atizapán, Almoloya del Río, Texcalyacac, San Pedro Techuchulco and Santa María Guadalupe Yancuictlalpan.

The first of these to break away and form its own municipality was Capulhuac in 1827, with the community of Tlaltizapán joining Capulhuac shortly thereafter. Almoloya del Río, Santa Cruz Atizapán, San Mateo Texcalyacac and San Pedro Techuchulco were separated by the state legislature in 1847 to form the municipality of Almoloya del Rio. Santa María de la Asunción Xalatlaco separated in 1872. The community of Tianguistenco was officially declared a town in 1878 with the formal name of Tianguistenco de Galeana. San Nicolás Coatepec and San Lorenzo Huehuetitlán were added to the municipality in 1857 and 1863 with Tlaltizapán returning in 1891.

During the Reform War, the town and the Purisima Concepcion Hacienda were sacked in 1857. Many here supported the Conservative cause forming the Puente Brigade. This brigade fought in a number of battles including the occupation of Lerma.

The municipal palace was begun in 1903 and completed in 1910. The inauguration of the palace formed part of the Centennial celebrations here. During the Mexican Revolution, the town initially supported Francisco I. Madero against Porfirio Díaz. However, Emiliano Zapata soon grew unsatisfied with Madero and the Liberation Army of the South began to fight anew. The town became Zapatista. Genovevo de la O and federal forces fought over the town several times with possession changing hands until the end of the war.

The municipal seat was declared a city by the state legislature in 1996.

The family of Carlos Hank Gonzalez, a powerful political figure in the second half of the 20th century, has bought a significant quantity of land in Tianguistenco, leading to the somewhat derogatory term of “Hankilandia” for the municipality. In the late 1990s, the community of San Nicolas Coatepec, one of the larger communities outside the municipal seat, sought to separate from Tianguistenco claiming they were marginalized due to the fact that most here are indigenous. They proclaimed the community as an “autonomous municipality.” However, this auto proclamation was not accepted by municipal or state authorities. This same community denounced the offering of lands to the family the local PRI politicians to Jorge Hank Rhon in 2001. The community claims the lands are communal property.

In the early 21st century, a major section of the highway linking Santa Cruz Atizapan and Santiago Tianguistenco was opened to alleviate chronic traffic problems in the area. This section is part of a large highway built to link western Mexico City with the state of Morelos. Prior to its construction, traffic was distributed among the many local roads. Another highway connection Tianguistenco with Lerma, called Lerma-Tres Marias, has been held up due to environmental concerns.

The city
The town has narrow streets and some traditional adobe houses with red tile roofs can still be seen. The historic center of town is filled with gardens public buildings and churches based on past architectural styles. The parish church is called Santa María del Buen Suceso and was constructed in the 18th century and faces the main plaza. The church is “Ultra-Baroque.” The facade has two bodies, and columns three different decorative styles. The cornice is formed by sections of entablature over the capitals of each column. The church was financed by José de la Boda, a wealthy French miner and has a similar appearance to the Santa Prisca Church in Taxco. The bell towers are inspired by those of the Metropolitan Cathedral in Mexico City. This church is the most important historically but there are more than a dozen other temples in town, some of which date from the 16th century, that have been designated as historical monuments by INAH.

To the right of the parish church, also facing the plaza, is the municipal palace. Across from the palace is the municipal market. Typical dishes for the area, which can be found in the market, include moles, tamales, and barbacoa. During the rainy season, dishes based on wild mushrooms, fresh corn and green fava beans are popular. Fruit liquors are produced and consumed here. One of the specialty is a sweet paste made from tejocotes wrapped in corn husks, amaranth bars and a kind of brittle made with squash seeds. Tuesday is market day, when stands set up on the streets of the city (called a tianguis) supplement the goods sold in the permanent market. The ancient market here was one of the richest and most complete of the pre-Hispanic era. Today the tianguis market tradition is the best-preserved in the state, according to historian Alva Margarita Cervera, attraction about 3,500 merchants for the day. The city is the regional commercial center as well as a center for pilgrims on their way to Chalma.

Guadalupe Yancuictlalpan, is an integrated suburb of the municipal seat on the south side. The community is locally known as Gualupita (contraction of Guadalupita) due to the church dedicated to the Virgin of Guadalupe. It is famous for this wool knit and woven items, the only craft maintained in the municipality. Woven items are made on colonial style wood looms many of which have been in families for generations. Textile arts here date back at least to 1472 using fibers from the maguey plant. After the Spanish arrival, these fibers were mixed with wool. Each weekend in this community, hundreds of craftsmen come to offer their wares such as sweaters, vests, scarves, hats and coats with prices ranging from 20 pesos to 4,500, made from wool, cotton and some synthetic fibers but the most representative pieces are made with undyed wool. The most expensive items are custom-made, with a fine coat costing as much as 6,000 pesos. Traditional designs found on many items are generally from the Mazahua, Otomi and Nahua ethnic groups. The community holds an Atole Festival on 2 May. On this day, residents of Gualupita head to neighboring Ocuilán to bring back 30 kilos of laurel branches one by one to the town church. When the first participant arrives back to Gualupita, the church bells sound out. The annual event has had as many 1,500 participants.

The major economic engine for the municipality is the Daimler Vehículos Comerciales Mexico plant, locally referred to simply as “La Mercedes.” The building has been in operation since 1969 and is the only place where the Coronado tractor trailer is made. It began as a factory named Autocar. Ten years later it became a store affiliated with the Famsa chain until it was acquired by Mercedes-Benz in 1991. Since then, the factory has produced more than 272,000 vehicles. The trucks are primarily produced for export, mostly to the United States, Canada and Latin America.

The municipality
As municipal seat, the city of Santiago Tianguistenco is the local governing authority for almost sixty other named communities with a combined territory of 121.53km2. Less than a third of the municipality's population lives in the town proper. The municipality is bordered by the municipalities of Metepec, Capulhuac, Ocoyocac, Xalatlaco, Ocuilan, Joquicingo, Texcalyacac, Almoloya del Río, Santa Cruz Atizapan, San Antonio la Isla, Calimaya, Chapultepec and Mexicaltzingo with the Federal District to the east and the state of Morelos to the south.

The municipality lies in the Trans-Mexican Volcanic Belt in the sub-province of the Lakes and Volcanoes of Anahuac. 35% of the municipality is mountainous, 30% is arable and the rest is developed. The topography of the municipality varies due to its size. The eastern portions are highest as they are in the Ajusco mountains with an average altitude of over 3,600 meters above sea level. The rest of the municipal is part of the Lerma River plain, which close to level, sloping slightly at around 2,600 meters. Within the municipality there are a number of small volcanoes such as Los Cuates, Santiago Tilapa, Las Ratas, Teconto and others that break up the plains area. The main surface water is the Lerma River, which crosses the municipality from north to south, although there are a large number of small intermittent streams, and the smaller Jalatlaco River. Along this river are waterworks constructed in the 1940s to supply water to Mexico City. There also a number of wells here with the same purpose. The climate here is fairly cold (C(E) (m) (w)) with freezing temperatures expected around 100 days per year between October and May. Wild vegetation varies depending on the altitude. The mountain regions have forests of oak, pine and fir, with the lower levels having scrub and grasslands. Most fauna here is small and medium-sized mammals such as coyotes, skunks, rabbits and squirrels with reptiles such as rattlesnakes and birds such as crows, ducks and quail. The area used to have deer, buzzards and wildcats, but these have disappeared.

The major economic engine for the municipality is the Daimler Vehículos Comerciales Mexico plant, locally referred to simply as “La Mercedes.” The main Industry is automotive production centered around vehicle manufacture, design, and vehicle R&D. The building has been in operation since 1969 and is the only place where the Coronado tractor trailer is made. It began as a factory named Autocar. Ten years later it became a store affiliated with the Famsa chain until it was acquired by Mercedes-Benz de Mexico in 1991. Since then, the factory has produced more than 272,000 Mercedes-Benz vehicles. A Daimler Trucks factory is also located in this facility, which produces its Freightliner Trucks in its own plant. The trucks are primarily produced for export, mostly to the United States, Canada and Latin America.

Other industry consists of food processing of milk and meat products as well as industries located in the Parque Industrial Santiago Tianguistenco. Agriculture is still a significant economic activity of the municipality growing corn, carrots, oats and fava beans. Livestock raised here include cattle, sheep, pigs and domestic fowl. There is one ejido belonging to the community of San Pedro Tlaltizapan on the west side of the Lerma River. This was established in 1978.

There are a number of significant locations outside of the city area. One of these is the Sanctuary of Santiago Tilapa. Each year in August this community holds their celebration of the feast day of their patron saint, which has become known in the State of Mexico. The tradition of a dance group called the Aventureros began in the mid-20th century when a group of muleteers, peasants, shepherds and others began a dance tradition that gained a following called the “Dance of the Muleteers.” The dance is formed by sixteen sequential squares called “The arrival,” “In the name of God,” “The sale,” “The unloading” and others. The dancers have roles such as “the patron,” “the load bearers,” “the sufferers” and more, each with his own outfit and colors to indicate his part.

The Atenco Hacienda is not the largest hacienda in Mexico, but it is the oldest, according to a plaque on its main gate. It is the oldest livestock producer on the continent, a tradition still maintained, mostly producing bulls for bullfights. The hacienda was founded by a cousin of Hernán Cortés called Juan Gutiérrez Altamirano around 1528 with an area of about 30,000 hectares and 2,000 workers. It continued to operate until the Mexican Revolution when it was divided into sixteen parts. The main house and other buildings now only occupy about 3,000 square meters with five workers.

Originally, fighting bulls were brought to Mexico in the 16th century supposedly as “guard animals” These bulls were of Navarre stock brought from Spain. As these animals were unknown in the New World, native peoples of the surrounding areas would not enter the hacienda's land for fear of them. The Casco of the hacienda is considered to be the origin of Mexican bullfighting, when the corrals for the bulls were built, along with the chapel in 1550. The first formal bullring in Mexico was built here in 1820, called El Tenadero. The first Mexican bullfighter to fight in Madrid, Ponciano Diaz, was a native of this area who went to Spain to try his luck in 1880. Some of the bullfighters who came through here include Juan Belmonte, Rodolfo Gaona and Rafael Gómez Ortega.

Notable people

 * Salvador Sánchez, boxer.

title: Santiago Tianguistenco


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Marc Stevens (actor)

Marc Stevens (September 2, 1943 – January 28, 1989) was an American erotic performer. He is sometimes credited as Mark '10½' Stevens or Mark Stevens.

Early life
Marc Stevens was born Mark Kuttner in Brooklyn in 1943. He was the third of four children born to first generation Jewish parents Walter and Hannah. He attended Midwood High School in Brooklyn.

Career
Stevens was a pioneering figure in the sex industry during the 1970s in New York City. He appeared in over 80 pornographic movies; he also led an erotic dance troupe titled Le Clique and performed in live sex shows. He was bisexual, and while he predominantly appeared in heterosexual films and porn loops, he made a number of gay films as well. He was a close associate of leading sex industry figures such as Jason and Tina Russell, Annie Sprinkle, Sharon Mitchell, Jamie Gillis, Georgina Spelvin, and Gloria Leonard. Tall and lean with a well-defined musculature, he had the nickname "10½" because of the supposed size of his circumcised penis. He was famously photographed by Robert Mapplethorpe.

Notable films
Notable films featuring Marc Stevens include:
 * The Devil in Miss Jones
 * All about Gloria Leonard
 * Michael, Angelo and David

Honorable recognition
Stevens was posthumously inducted into the XRCO Hall of Fame on April 30, 2008. He was inducted into the AVN Hall of Fame on January 26, 2019.

Death
Stevens died of AIDS on January 28, 1989, aged 45 in New York City.

He produced two memoirs (long out of print and allegedly ghost-written by his mother), titled 10½! and Making It Big.

title: Marc Stevens (actor)


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Charles Lawson

Quintin Charles Devenish "Charlie" Lawson (born 17 September 1959) is an actor from Northern Ireland who is best known for playing Jim McDonald on the long-running ITV soap opera, Coronation Street.

Early life and education
Lawson was born in 1959 in Enniskillen, County Fermanagh, Northern Ireland, the son of a businessman. Raised in a Protestant family, he was educated at Campbell College, a grammar school in Belfast. He then trained as an actor at the Guildhall School of Music and Drama in London, where a classmate and good friend of his was fellow Enniskillen native Adrian Dunbar, whom Lawson has said was the first Catholic he had ever met.

Career
Lawson has appeared in three films and in at least twenty television productions. He was Jim McDonald (who is originally from Belfast) in the ITV television soap opera Coronation Street. He first appeared as Jim in 1989 and remained a regular character for the next 11 years, since which time his appearances have been few and far between.

His other television work includes appearing as Seamus Duffryn in the 1982 Yorkshire Television thriller miniseries Harry's Game (also known as Belfast Assassin), and as one of the main characters, Billy, in Mike Leigh's television film Four Days in July, both based on The Troubles in Northern Ireland. He played Trigg in the 1989 television film The Firm. He has also appeared in various other television series including Doctors (twenty-four episodes), Bread (eleven episodes), The Bill (three episodes) and Rosemary & Thyme (one episode).

In 2000, Lawson made a programme for ITV Granada, Passion for Peace, which followed him back to Northern Ireland and reported on the creation of the Tim Parry Johnathan Ball Peace Centre in Warrington.

In 2005, Lawson appeared in the TV documentary Titanic: Birth of a Legend.

In 2009, Lawson appeared alongside an eight-foot Frankfurter sausage in a German television commercial, advertising hot dogs. His overdubbed catchphrase in the commercial is Betrachten Sie die Größe meiner Wurst! (English: "Look at the size of my sausage!").

In 2010, Lawson revealed that he would be returning to Coronation Street for its fiftieth anniversary celebrations. He speculated that bosses may be planning to kill his character off, however, this never happened. He stayed until April 2011. Lawson then returned for a three-month stint on the soap between August and November 2014. His brief return coincided with the imprisonment of Peter Barlow (Chris Gascoyne) after he was wrongly accused of murdering Tina McIntyre.

In 2015, Lawson made a guest appearance in an episode of the Comedy Central sitcom Brotherhood as the father of the three main characters. He also appeared as Doctor Black in the 2016 BBC drama My Mother and Other Strangers.

Lawson returned to Coronation Street in September 2018 with his supposed long lost daughter from his relationship with Liz.

Filmography

 * Television

Personal life
Lawson has been married three times, and has a daughter, Laura, from his first marriage to Suzie, which ended in divorce in 1994. His second marriage was to the makeup artist Lesley Bond, who died from hyperthermia following a fall in 2010 sometime after they separated. He lives in Belfast with his third wife, Debbie Stanley, having previously lived with her in Chester, Cheshire, for a number of years.

Lawson is an Ulster Unionist. In a 2008 programme, he admitted to supporting the actions of loyalist paramilitaries during the Ulster Workers' strike in 1974.

On 8 October 2018, while portraying Inspector John Rebus in the play Rebus: Long Shadows in Edinburgh, Lawson suffered a minor stroke on stage, but recovered shortly afterwards. He claims the stroke left him with hearing and walking difficulties. He said, "I feel lucky to be alive, I was so scared I couldn't stop crying". He was subsequently replaced in the role by Ron Donachie.

title: Charles Lawson


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User:X2-PB/Edit test

This is a sub page for testing article edits

=vortex tube= The vortex tube, also known as the Hilsch-Ranque vortex tube, is a heat pump with no moving parts. Pressurized gas is injected into a specially designed chamber and accelerated to a high rate of rotation (over 1,000,000 rpm). The gas is split into two streams, one giving kinetic energy to the other, and resulting in separate flows of hot and cold gases.

The vortex tube was invented in 1930 by French physicist Georges J. Ranque. German physicist Rudolf Hilsch improved the design and published a widely read paper in 1945 on the device.

Vortex tubes have lower efficiency than traditional air conditioning equipment. They are commonly used for inexpensive spot cooling, when compressed air is available. Commercial models are designed for industrial applications to produce a temperature drop of about 80° F.

Another application is for uranium enrichment. South Africa used vortex tubes in their Helikon Vortex Separation method.

title: User:X2-PB/Edit test


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Taiyuan Satellite Launch Center

The Taiyuan Satellite Launch Center (TSLC)  also known as Base 25 (二十五基地), is a People's Republic of China space and defense launch facility (spaceport). It is situated in Kelan County, Xinzhou, Shanxi Province and is the second of four launch sites having been founded in March 1966 and coming into full operation in 1968.

The facility was built as part of China's Third Front campaign to develop basic industry and national security in China's rugged interior in case of invasion by the Soviet Union or the United States.

Taiyuan sits at an altitude of 1500 meters and its dry climate makes it an ideal launch site. The site is primarily used to launch meteorological satellites, Earth resource satellites and scientific satellites on Long March launch vehicles into Sun-synchronous orbits. TSLC is also a major launch site for intercontinental ballistic missiles and overland submarine-launched ballistic missile (SLBM) tests.

The site has a sophisticated Technical Center and Mission Command and Control Center. It is served by two feeder railways that connect with the Ningwu–Kelan railway.

Launch pads

 * Launch Site 7: CZ-1D, CZ-2C/SD, CZ-4A, CZ-4B and CZ-4C vehicles. Entered operations in 1979 and was remodeled in 2008. Located at 38.84874°N, 111.60797°W.
 * Launch Site 9: CZ-2C, CZ-2D, CZ-4B and CZ-4C. First use on 25 October 2008. Located at 38.8632°N, 111.58964°W.
 * Launch Site 16: CZ-6 and Kuaizhou-1A. The CZ-6 Launch Pad was completed in 2014. Located at 38.86822°N, 111.58026°W.
 * Launch Site 9A: CZ-6A and CZ-6C Vehicle. Located at 38.85865°N, 111.58481°W.
 * Mobile Launcher Pad: Kuaizhou-1A.

Upcoming launches
Taiyuan Satellite Launch Center was to launch a satellite coded as the 03 Group of the Shijian-6 serial research satellites sometime on 24 October 2008. The rocket carrier was to be a Long March 4B, said the official, noting both the satellite and the rocket were in good condition and all the preparations for the launch had been completed.

The DongFang Spaceport
The DongFang Spaceport (东方航天港) is a maritime launch center under the jurisdiction of Taiyuan Satellite Launch Center. Its home port is in Haiyang, Yantai. It uses sea launch platforms to perform launch missions in the exclusive economic zone outside China's territorial waters or in coastal waters. It can accept launch missions from private commercial rockets.

The first launch mission was serial number HY1 mission of Long March 11 on 04:06, 5 June 2019, which was successful in the Yellow Sea. The recent launch was the first launch of Gravity-1 on 13:30, 11 January 2024, which was successful in the Yellow Sea.

title: Taiyuan Satellite Launch Center


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Deborah Grant

Deborah Grant (born Deborah Jane Snelling; 22 February 1947) is an English actress. Between 1981 and 1991, she played Deborah Bergerac in the BBC television detective series Bergerac. Since 2007, she has appeared in the sitcom Not Going Out as Wendy Adams, the mother of Tim (Tim Vine) and Lucy (Sally Bretton).

Personal life and training
Grant was born in Perivale to Henry Percival and Henrietta (formerly Finn) Snelling.

She trained at the Central School of Speech and Drama and appeared on stage at the Bristol Old Vic and in the West End of London. She has since had a successful television acting career.

She has been married twice. She became Lady Child in 1971 when she married the baronet and actor Jeremy Child, with whom she has a daughter. After their divorce, she married actor Gregory Floy, with whom she has another daughter.

Television

 * Public Eye – Rosemary (episode "A Fixed Address")
 * Edward the Seventh – Young Princess Alexandra of Denmark/Princess of Wales
 * The Power Game
 * Danger UXB
 * Crown Prosecutor
 * Jonathan Creek
 * Brum – Police lady
 * Bread
 * UFO – Linda Simmonds (episode "The Psychobombs", 1970)
 * Casualty
 * Doctors
 * Peak Practice – receptionist Carol Johnson
 * Howards' Way
 * Bergerac – Deborah
 * Bouquet of Barbed Wire – Sarah Francis
 * Another Bouquet – Sarah Roberts (née Francis)
 * Minder – Lady Ingrave (episode "You Gotta Have Friends")
 *  Room at the Bottom – Celia Pagett-Smythe
 * Victoria Wood As Seen On TV
 * Victoria Wood
 * Outside Edge
 * Pat and Margaret – Stella Kincaid
 * Not Going Out – Wendy Adams
 * Mr Palfrey of Westminster – Yelena

Theatre

 * Barnum (London Palladium, 1983)

Film

 * I Want What I Want (1972)
 * Scandal (1989) – Valerie Hobson
 * London Has Fallen (2016) – Doris

title: Deborah Grant


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Category:Wikipedian genealogists

Genealogy

title: Category:Wikipedian genealogists


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Lawn Dogs

Lawn Dogs is a 1997 British fantasy-drama film directed by John Duigan and starring Mischa Barton and Sam Rockwell. The film tells the story of a precocious young girl (Barton) from a gated community who befriends a landscape worker (Rockwell), and examines the societal repercussions of their friendship. Written by Naomi Wallace, the film was released by Rank Organisation, and was the company's last production.

Although filmed in Louisville and Danville, Kentucky, in the United States, Lawn Dogs was a British film produced by Duncan Kenworthy. Lawn Dogs won numerous film awards at film festivals in Europe and met with generally positive reviews, with praise for the performances of Barton and Rockwell in particular.

Plot
Ten-year-old Devon Stockard, a precocious and lonely young girl, has recently moved into the gated community Camelot Gardens in the Louisville, Kentucky suburbs with her parents, Morton and Clare. Recently recovered from open heart surgery, Devon is encouraged by her parents to make friends, and is pushed to sell cookies for a charity event for the summer.

While selling the cookies, Devon leaves the gated community against her mother's instructions, and meets Trent Burns, a landscaper living in a trailer in the woods, who works in Camelot Gardens.

Devon, at first annoying Trent, continues to come to his property and slowly befriends him. Despite the innocence of their friendship, he insists that she keep it a secret because of their age difference. While working in Camelot Gardens, Trent has altercations with two young men who live there; Brett, who is fooling around with Devon's mother; and Sean, a closeted homosexual who flirts with him.

During a family barbecue, exploring her father's car in their garage, Devon finds his handgun in the SUV's glove compartment. Brett discovers her with it and attempts to molest her, but she escapes. Telling her parents about the incident, they respond by stressing over the social implications and how influential Brett's father is. So, Devon changes the story to that Brett was only trying to tickle her.

Clare begins to notice Devon's friendship with Trent when he comes to do lawn work at their house and becomes alarmed. Meanwhile, Brett and Sean vandalise Trent's lawnmower, pouring sugar in the fuel tank and start a fight with him after accusing him of stealing CDs from Sean's car.

Devon and Trent's friendship grows, and they visit Trent's mother and his father, a Korean War veteran dying of a lung disease. After leaving their house, Trent and Devon go for a drive in the country. While stopped in a field, she insists that as they are "best friends", she can show him the surgical scar on her chest. Insisting he touch it to his reluctance, she then demands he show her the abdominal scar he sustained in a shooting. After this, they see Sean's escaped dog, running through the field. While trying to chase it down in the truck, they accidentally run him over. Trent kills the badly injured dog although Devon pleads with him not to, and she runs home in a panic.

Clare and Morton, concerned over Devon's frantic behavior, ask her what happened. She won't provide details, only saying that Trent killed Sean's dog and mentions she and Trent took turns showing each other their scars. Assuming that Trent molested her, Morton drives out to Trent's property with Devon, assisted by Sean and the ex-cop security guard of Camelot Gardens. The three confront Trent while Devon sits in the car.

Morton and Sean take turns beating Trent, and Morton accuses him of sexually abusing Devon. He attacks Trent with a piece of wood, beating him to the ground, handing it to Sean; but before he can hit him, Devon exits her father's car with his gun, shooting him in the abdomen. As Sean bleeds on the ground, Devon urges Trent to leave, and they say their goodbyes.

Armed with her father's gun, Devon orders her dad to lift her up into the tree she and Trent had decorated with ribbons, and she imagines a river and a forest rising up behind Trent as he drives away, protecting him as he escapes.

Cast

 * Mischa Barton as Devon Stockard
 * Sam Rockwell as Trent Burns
 * Christopher McDonald as Morton Stockard
 * Kathleen Quinlan as Clare Stockard
 * Miles Meehan as Billy
 * Bruce McGill as Nash
 * David Barry Gray as Brett
 * Eric Mabius as Sean
 * Angie Harmon as Pam
 * José Orlando Araque as Mailman
 * Beth Grant as Mrs. Burns
 * Tom Aldredge as Mr. Burns
 * Odin the Dog and Tafeki the Dog as Tracker

Production
The film was based on an original screenplay by Naomi Wallace, a playwright and poet from Kentucky. It was financed by Rank Organisation, the first film the British company had fully financed in sixteen years.

Reception
The film was well received by critics, based on 18 reviews collected by Rotten Tomatoes it holds a 72% overall approval rating. Time Out praised Duigan in that he "maintains an atmosphere where dream is a short step from nightmare. Quirkily haunting." Janet Maslin of The New York Times praised the casting of Barton and Rockwell "it also shows off a poised young actress and a leading man with charisma to burn". Maslin felt that the "pointedly whimsical film overworks the fairy-tale aspect of this friendship (between Devon and Trent)", she concluded that Duigan "does breathe life into a story that rails against conventional wisdom". Empire praised Barton's "hypnotic central performance" and Wallace's "intelligent first screenplay". The review continued to note that "Duigan makes imaginative use of his material, heightening Devon's home-life horrors to semi-cartoonishness without stretching credibility, and the fantasy finale is a winner."

A dissenting review came from Roger Ebert, who wrote in the Chicago Sun-Times that Lawn Dogs is well-made but ultimately directionless and without meaning: "All of [the film's] events happen with the precision and vivid detail of a David Lynch movie, but I do not know why. It is easy to make a film about people who are pigs and people who are free spirits, but unless you show how or why they got that way, they're simply characters you've created."

title: Lawn Dogs


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User talk:El boogerino

Hello, ! I'm ulayiti, and I'd like to welcome you to Wikipedia! Thanks for your contributions, and I hope you'll like the place enough to stay. Here are a few good links for newcomers:
 * The Five Pillars of Wikipedia
 * How to edit a page
 * Editing tutorial
 * How to write a great article
 * Manual of Style
 * How to avoid common mistakes

When commenting on talk pages or voting, you should always sign your name by typing in four tildes (~~~~). This way people will know who made the comment and can respond to you. If you have any questions at all, feel free to ask me on my talk page. You can also have a look at the help pages or put up a question at the village pump. Welcome to Wikipedia, and happy editing! - ulayiti (talk)  10:40, 19 August 2005 (UTC)

title: User talk:El boogerino


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Glenn McClelland

Glenn McClelland is an American keyboardist for the band Ween.

Glenn started playing professionally at age 16 in a piano bar, subsequently playing with blues and jazz musicians including Sonny Rhodes, Johnny Copeland, and Richie Cole. In 1987, he joined Blood Sweat and Tears, where he remained until 1995, leaving to join Ween.

According to Dean Ween, Glenn joined Ween after the two met at a bar in 1996. The two started talking about music, and after Dean told Glenn about Ween and Glenn talked about his experience as a keyboardist, Dean invited him to play a bit at his studio. That night they recorded "I'm Dancing In The Show Tonight", the album opener of Ween's 6th album The Mollusk, and Glenn has remained a part of the band ever since.

In 2006, he resumed his membership in Blood, Sweat and Tears (while continuing with Ween). He is also a vocalist and keyboardist for Scott Rednor and His Band and The Happy Dog.

He has a son named Charles Glenn McClelland who is also a musician.

title: Glenn McClelland