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Aura (symptom)

An aura is a perceptual disturbance experienced by some with epilepsy or migraine. An epileptic aura is actually a minor seizure.

Epileptic and migraine auras are due to the involvement of specific areas of the brain, which are those that determine the symptoms of the aura. Therefore, if the visual area is affected, the aura will consist of visual symptoms, while if a sensory one, then sensory symptoms will occur.

Epileptic auras are subjective sensory or psychic phenomena due to a focal seizure, i.e. a seizure that originates from that area of the brain responsible for the function which then expresses itself with the symptoms of the aura. It is important because it makes it clear where the alteration causing the seizure is located. An epileptic aura is in most cases followed by other manifestations of a seizure, for example a convulsion, since the epileptic discharge spreads to other parts of the brain. Rarely it remains isolated. Auras, when they occur, allow some people who have epilepsy time to prevent injury to themselves and/or others when they lose consciousness.

Migraine
The aura of migraine is visual in the vast majority of cases, because dysfunction starts from the visual cortex. The aura is usually followed, after a time varying from minutes to an hour, by the migraine headache. However, the migraine aura can manifest itself in isolation, that is, without being followed by headache. The aura can stay for the duration of the migraine; depending on the type of aura, it can leave the person disoriented and confused. It is common for people with migraines to experience more than one type of aura during the migraine. Some people who have auras have the same type of aura every time.

Auras can also be confused with sudden onset of panic, panic attacks or anxiety attacks, which creates difficulties in diagnosis. The differential diagnosis of patients who experience symptoms of paresthesias, derealization, dizziness, chest pain, tremors, and palpitations can be quite challenging.

Seizures
An epileptic aura is the consequence of the activation of functional cortex by abnormal neuronal discharge. In addition to being a warning sign for an impending seizure, the nature of an aura can give insight into the localization and lateralization of the seizure or migraine.

The most common auras include motor, somatosensory, visual, and auditory symptoms. The activation in the brain during an aura can spread through multiple regions continuously or discontinuously, on the same side or to both sides.

Auras are particularly common in focal seizures. If the motor cortex is involved in the overstimulation of neurons, motor auras can result. Likewise, somatosensory auras (such as tingling, numbness, and pain) can result if the somatosensory cortex is involved. When the primary somatosensory cortex is activated, more discrete parts on the opposite side of the body and the secondary somatosensory areas result in symptoms ipsilateral to the seizure focus.

Visual auras can be simple or complex. Simple visual symptoms can include static, flashing, or moving lights/shapes/colors caused mostly by abnormal activity in the primary visual cortex. Complex visual auras can include people, scenes, and objects which results from stimulation of the temporo-occipital junction and is lateralized to one hemifield. Auditory auras can also be simple (ringing, buzzing) or complex (voices, music). Simple symptoms can occur from activation in the primary auditory cortex and complex symptoms from the temporo-occipital cortex at the location of the auditory association areas.

Examples
An aura sensation can include one or a combination of the following:

Visual changes

 * Bright lights and blobs
 * Zigzag lines
 * Distortions in the size or shape of objects
 * Vibrating visual field
 * Scintillating scotoma
 * Shimmering, pulsating patches, often curved
 * Tunnel vision
 * Scotoma
 * Blind or dark spots
 * Curtain like effect over one eye
 * Slowly spreading spots
 * Kaleidoscope effects
 * Temporary blindness in one or both eyes
 * Heightened sensitivity to light

Auditory changes

 * Hearing voices or sounds that do not exist: auditory hallucinations
 * Modification of voices or sounds in the environment: buzzing, tremolo, amplitude modulation or other modulations
 * Heightened sensitivity to hearing
 * Vestibular dysfunction causing vertigo

Other sensations

 * Strange smells (phantosmia) or tastes (gustatory hallucinations)
 * Heightened sensitivity to smell
 * Synesthesia
 * Déjà vu or jamais vu
 * Cephalic aura, a perception of movement of the head or inside the head
 * Abdominal aura, such as an epigastric rising sensation
 * Nausea
 * Numbness or tingling (paresthesia)
 * Weakness on one side of the body (hemiparesis)
 * Feelings of being separated from or floating above one's body (dissociation)
 * Feeling of overheating and sudden perspiration
 * Inability to speak (aphasia) or slurred speech

title: Aura (symptom)


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Wikipedia:Articles for deletion/Spirit and Truth Fellowship

 This page is an archive of the proposed deletion of the article below. Further comments should be made on the appropriate discussion page (such as the article's talk page or on a Votes for Undeletion nomination). No further edits should be made to this page.

The result of the debate was to delete the article. --Canderson7 22:42, September 5, 2005 (UTC)

Spirit and Truth Fellowship
Delete. Vanity. Steve Casburn 20:45, 27 August 2005 (UTC)
 * Delete. Non-notable house church or cult.  (What is "adultry"?  Paul Klenk 20:50, 27 August 2005 (UTC)

 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in an undeletion request). No further edits should be made to this page.

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Talk:Adaptive Communication Environment

Very early comment
Hi, the 27Aug05 addition of a general intro paragraph by 69.17.65.119 is by jerry-VA@prodigy.net. Sorry, I hadn't registered before writing. Hope others can save something both correct and useful for newbies from what I wrote. --jerry

License information
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László Bölöni

László Bölöni (Ladislau Iosif Bölöni; born 11 March 1953) is a Romanian professional football manager and former player.

After starting out at ASA Târgu Mureș, Bölöni became an integral part of the Steaua București team that won the European Cup in 1986, making it the only Romanian team—and one of two Eastern European sides—to have achieved the honour. He was twice named Romanian Footballer of the Year and took part in 484 Divizia A games, the fourth-most appearances in the history of the competition. Internationally, Bölöni earned 102 caps with the national team, which ranks him fifth in the nation's all-time list, and scored 23 goals, the sixth highest all-time mark. He is thus considered one of the best Romanian footballers in history.

Following his retirement as a player, he went on to coach clubs in France, Portugal, the Arabian Peninsula, Belgium and Greece. Bölöni was also at the helm of the Romania national team between 2000 and 2001. In terms of trophies won, his most successful stints were at Sporting CP and Standard Liège, with three domestic honours each.

Club career

Bölöni was born in Târgu Mureș, Romania, into an ethnic Hungarian family from Târnăveni. His first team was Chimica Târnăveni, and in 1970 he moved to ASA Târgu Mureș. He stayed there until 1984, when he joined Steaua București, where he was part of the team which won the 1986 European Cup Final (where he missed his penalty in the shootout) and the European Super Cup the following year.

Bölöni remained at Steaua until 1987. In 1988, aged 35, Bölöni left the country to play in Belgium at Racing Jet Bruxelles, and then in France at Créteil. He retired from professional football in 1992. On 25 March 2008, he was decorated by Romanian president Traian Băsescu with Ordinul "Meritul Sportiv" — (The Order "The Sportive Merit") class II, for his part in winning the European Cup in 1986.

International career
Bölöni won the Universiade gold medal with Romania's students football team in the 1974 edition that was held in France, playing alongside Gheorghe Mulțescu, Dan Păltinișanu, Romulus Chihaia and Paul Cazan.

Playing for the Romania national team in 1983, Bölöni scored one of his most notable goals, in the 1–0 win against Italy in a Euro 84 qualification match, which eventually proved invaluable to the country's qualification for the tournament. At the finals themselves in France, he played in all three of Romania's games, and scored the equaliser in the 1–1 draw with Spain at the Stade Geoffroy-Guichard. In total, Bölöni won 102 caps for Romania and scored 23 goals —or 108 caps and 25 goals if the Olympic games qualification is included.

Managerial career
As a football coach, Bölöni started with French club Nancy, where he was head coach for several years. He promoted with the team in Ligue 1. In 2000, he was appointed as national team coach, but in the summer of 2001 decided to leave the job.

Then he joined Portugal's club Sporting CP, where he won both the Portuguese championship and cup in his first year. He was fired at the end of the next season due to mediocre results. His legacy at Sporting was the introduction of youth team players such as Ricardo Quaresma, Hugo Viana and Cristiano Ronaldo into the senior's team starting lineup.

In 2003, he returned to France as manager of Rennes; in 2005, he managed the team to their best position in history (4th in Ligue 1), and a subsequent UEFA Cup qualification.

In May 2006, Bölöni signed a two-year contract with Monaco, but was fired on 23 October for lack of results; Monaco were 19th out of 20 in the league.

On 9 June 2008, Belgian team Standard Liège appointed Bölöni as their new manager, as he succeeded Michel Preud'homme, who led the club to their first Belgian First Division title in 25 years (season 2007–2008). On 24 May 2009, he won the Belgian First Division title in his first season at Standard (season 2008–2009) after playing the championship play-off against Anderlecht. On 10 February 2010, Bölöni resigned from his coaching position at Standard Liege.

On 29 May 2010, it was officially announced that Bölöni signed a contract with United Arab Emirates side Al-Wahda. On 2 September 2010, Al-Wahda sacked Bölöni, despite the team's 3–1 win over Ittihad Kalba.

On 2 January 2011, he was hired by Lens, on a one-year contract, but he couldn't save the team from relegation. Bölöni was immediately released in June, and signed a two-year contract with PAOK on 8 June 2011, following a short negotiation period.

PAOK
Bölöni's tenure at PAOK started with two wins against Vålerenga for the Third Qualifying Round of 2011–12 UEFA Europa League, that brought them against Karpaty Lviv for the Play-off round. PAOK won the first leg at home and drew the second leg, qualifying for the group stage. In a tough group that consisted of Tottenham Hotspur, Rubin Kazan and Shamrock Rovers, Bölöni's PAOK managed to qualify undefeated at the first place, winning the game at White Hart Lane on the process, a remarkable feat considering that no Greek team had won at English soil since 1999, when PAOK defeated Arsenal at Highbury. For the round of 32, PAOK faced Udinese, and although a 0–0 draw at the first game in Italy spread optimism, a weakened PAOK side was eliminated off the competition when the home leg ended with a 0–3 defeat. All and all, the European presence was positive despite the abrupt end, as PAOK managed six wins out of twelve games, with impressive performances and a milestone win against Tottenham.

At the home front, PAOK had a turbulent season, as the team managed to finish third in regular season, with 5th being its final position after Play-off. During the season, PAOK won the away games against AEK Athens and Panathinaikos, marking the end of a winless, ten-year-old tradition against those teams when playing away from home. The team's form was inconsistent though, and the departure – due to the club's financial difficulties – of two of the most significant players of the team, Vieirinha and Pablo Contreras, didn't help matters. Bölöni had to improvise to cover for the roster's lack of depth, with mixed results. Although the season was not deemed successful, fans didn't put the blame on Bölöni, who had won their hearts with his personality, his results against some major opponents and the team's style of play when on good form.

On 25 May 2012, PAOK released Bölöni, after a one-year cooperation.

Coaching in the Middle East
Bölöni was hired by Qatari club Al Khor on 21 June 2012. On 26 January 2013, in a league match against Qatar SC, he was involved in a controversial incident. He threw a water bottle at a ball boy behind the goal after the boy took the ball, which went out of play, off the pitch. The bottle did not hit the boy, however, it was spotted by the match observer, Ali Al-Naimi, who relayed the information to a referee's assistant who eventually informed the referee, Fahad Jaber, who decided to send him off. Instead of going directly to the stands, he chose to illegally stay within the checkpoint. Security officers attempted to guide him off, but he retorted by using foul language and pushing the police officers. As a result, a police report was filed against him. He was later fined 75,000 Qatari riyals by the QFA and banned for 5 matches.

In August 2013, Croatian media speculated that Bölöni might be named the new head coach of Dinamo Zagreb, following the sacking of team's former head coach, Krunoslav Jurčić. Bölöni had previously been linked with Hajduk Split, Dinamo Zagreb's fierce rival, as well.

On 21 July 2015, Saudi club Al-Ittihad announced Bölöni as their new coach.

Royal Antwerp
On 16 June 2017, Bölöni was announced as the new manager of Belgian club Royal Antwerp. In his first season at the club, he finished eighth place in the regular season, and third place in the Europa League play-off group, to keep the team safe from relegation.

In his second season, Antwerp was the surprise package of the championship, finishing the regular season on sixth place, and qualifying for the championship play-offs for the first time. Antwerp recorded important victories over Genk (1–0), Anderlecht (2–1), Gent (2–1), Standard Liège (2–1), as well as a blank draw with Club Brugge in the first half of the play-off, and climbed on the 3rd place, but later losses to these teams meant Antwerp finished fourth, thus going for the Europa League play-offs final. In the final, Antwerp beat Charleroi 3–2 after coming back from 0-2 down in the first minutes. Thus, Antwerp secured qualification in the third qualifying round of UEFA Europa League after 26 years of absence from Europe.

After surprisingly knocking out Viktoria Plzeň on away goals in the third round, Antwerp stopped short of the group stages, as they were subsequently knocked out by AZ in the play-offs. Internally, Bölöni led the team to another fourth-place finish in the league, as well as the Belgian cup final in the 2019–20 season, their first since 1992. However, the competition was postponed until 1 August, due to the COVID-19 pandemic, and Bölöni's contract subsequently expired on 20 May, leading his successor Ivan Leko to manage the team for the final.

Gent
On 20 August 2020, Belgian League runners-up Gent announced Bölöni as their new head coach. In September, he was sacked after only three games in charge.

Panathinaikos
On 19 October 2020, Bölöni was announced as the new head coach for Greek club Panathinaikos. He drew his first game 1–1 against Volos in the Super League. On 10 May 2021 Boloni was, for the second time this season, sacked, this time by the Greens after failing to guide them to a European qualification spot; he was replaced by Ivan Jovanović on 24 May.

Throughout January 2022, Bölöni was in talks with Romanian Football Federation president Răzvan Burleanu to return as manager of the Romania national team, more than twenty years after leaving the job. The failed negotiations led to the appointing of Edward Iordănescu instead.

Personal life
When Bölöni was 15, his father died of a stroke while watching him play from the stands. The death of the parent strongly affected him, but Bölöni was persuaded by his mother to continue playing football. She moved from their native city Târnăveni to Budapest sometime later in her life. During his time at Steaua București, Bölöni also worked as a dentist for six years; his daughter followed in his footsteps, and studied implantology in France.

In 2021, he was hired by the Nemzeti Sport daily to analyze Hungary's matches at the UEFA Euro 2020, and in the same year revealed his support of the Székely Land football team. Nevertheless, after failed negotiations to take charge of the Romania national team in 2022, Bölöni expressed his regret for not being able to represent his country again.

Bölöni holds Romanian, Hungarian and French nationalities. He acquired French nationality by naturalization on 7 July 1998.

International

 * Scores and results list Romania's goal tally first, score column indicates score after each Bölöni goal.

Player
Steaua București
 * Divizia A: 1984–85, 1985–86, 1986–87
 * Cupa României: 1984–85, 1986–87
 * European Cup: 1985–86
 * European Super Cup: 1986
 * Intercontinental Cup runner-up: 1986

Individual
 * Romanian Footballer of the Year: 1977, 1983, (runner-up): 1976, 1986, (third place): 1985, (fourth place): 1982, 1987,

Manager
Nancy-Lorraine
 * Ligue 2: 1997–98

Sporting CP
 * Primeira Liga: 2001–02
 * Taça de Portugal: 2001–02
 * Supertaça Cândido de Oliveira: 2002

Al-Jazira
 * Gulf Club Champions Cup: 2007

Standard Liège
 * Belgian First Division: 2008–09
 * Belgian Super Cup: 2008, 2009

Individual
 * Belgian Manager of the Year: 2009

title: László Bölöni


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User:Assbag

Assbag is a man of the people.

title: User:Assbag


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Talk:Aura

Move discussion in progress
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File:Putsost.jpg

Summary
Album cover for the People Under The Stairs' third LP, O.S.T..

title: File:Putsost.jpg


text:
Małogoszcz

Małogoszcz is a town in the Jędrzejów County, Świętokrzyskie Voivodeship, Poland. The Battle of Małogoszcz. one of the biggest battles of the 1863 January Uprising, took place there. Małogoszcz belongs to Lesser Poland; the name of the town comes from ancient Polish given name Małogost.

History
Małogoszcz was founded in the early days of the Polish statehood as a settlement located at the intersection of medieval merchant routes. First mention of the village, which at that time was home to a castellan, comes from a papal bull of 1136. In the 12th century Małogoszcz was a local trade and administrative center. Małogost, as it was called, was frequently visited by Polish princes and kings. In 1140, Duchess of Poland Salomea of Berg came here, and in 1273 - Princess Kinga of Poland. In 1259, the gord was destroyed in a Mongol raid. In the 14th century, King Casimir III the Great built defensive fortifications here. In 1408 Małogoszcz was incorporated as a town, upon order of King Władysław II Jagiełło. It was a royal town of the Kingdom of Poland, administratively located in the Chęciny County in the Sandomierz Voivodeship in the Lesser Poland Province. In June 1582, King Stefan Batory spent a night here on his way to Warsaw for his crowning.

Małogoszcz prospered in the 16th and early 17th centuries. In 1591-1595 a Baroque church was built, and the town emerged as a center of cloth making. Before catastrophic Swedish invasion (the Deluge, 1655 - 1660), the town had 180 houses and the population of 1,200. By 1660, the population was reduced to 700. Until 1795 (see Partition of Poland), Małogoszcz remained part of Lesser Poland's Sandomierz Voivodeship. In June 1794, during the Kościuszko Uprising, Tadeusz Kościuszko rested here after the Battle of Szczekociny.

Following the Third Partition of Poland, it was annexed by Austria. After the Polish victory in the Austro-Polish War of 1809, it was regained by Poles and included within the short-lived Duchy of Warsaw, and after its dissolution in 1815, it fell to the Russian Partition of Poland. On February 24, 1863, one of the biggest battles of the January Uprising, the Battle of Małogoszcz, took place there. The headquarters of General Marian Langiewicz was located in a local parish church complex, and the Łosośna river' name was later changed into Wierna Rzeka (Faithful River). As a punishment, in 1869 the Russians demoted Małogoszcz to the status of a village. In 1904 a great fire destroyed large parts of it, and the village was completely destroyed in 1914 - 1915, when the Russian - Austro/German frontline remained here for several months.

Małogoszcz recovered its town rights in 1996.

Sights
Among points of interest there is the parish church (1591-1595), Renaissance parish complex, a cemetery chapel (1595), and a monument of Tadeusz Kościuszko (1917).

Sport

 * Wierna Małogoszcz - football club

title: Małogoszcz


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User talk:Exs10s

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User:Dr.Hamed

Iranian Azeri. Physician

My contributions

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Wikipedia:Articles for deletion/Brian Malone

 This page is an archive of the proposed deletion of the article below. Further comments should be made on the appropriate discussion page (such as the article's talk page or on a Votes for Undeletion nomination). No further edits should be made to this page.

The result of the debate was to delete the article.

Brian Malone
nn vanity Groeck 20:49, 27 August 2005 (UTC)
 * Delete. IMDb search a sero. Paul Klenk 20:54, 27 August 2005 (UTC)
 * Delete. nn. -- DS1953 00:21, August 28, 2005 (UTC)

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text:
Academy of Model Aeronautics

The Academy of Model Aeronautics (AMA), based in Muncie, Indiana, United States at 40.17674°N, -85.32561°W, is a non-profit organization dedicated to the promotion of model aviation as a recognized sport as well as a recreational activity. It is the largest organization of its kind with a current membership of approximately 195,000 members, with nearly 57,000 of these being youth members under 19 years of age.

Founded in 1936, the AMA is the official national body for model aviation in the United States. They sanction more than one thousand model competitions, and an increasing number of non-competitive Fly-in events for member aeromodelers throughout the country each year, charter more than 2500 model airplane clubs and offer contest sanctioning, liability insurance and the procurement of flying sites. They also certify official model flying records.

All AMA-chartered clubs require their flying members to purchase AMA memberships for said liability insurance. In order to be covered by their insurance, an AMA member does not need to fly at a chartered club's flying site, but members have to follow their "Safety Code" guidelines. AMA's insurance coverage is in excess of one's homeowner's or other insurance.

With the burgeoning interest in small park flyer aircraft which are often flown outside of regular club fields, the AMA now provides low-cost membership and coverage for park flyer enthusiasts.

AMA organizes the annual National Aeromodeling Championships, the world's largest model airplane competition as well as providing press coverage of major meets across the country via their monthly publication, Model Aviation.

Other publications include Park Pilot for those interested in park flyers or who are enrolled in the Academy's park pilot program, as well as starting in March 2010, AMA Today, a bi-monthly e-newsletter sent via e-mail to members. The AMA's Web presence is partly updated through the monthly "AMA Air" news video hosted on YouTube.

Given the unique nature of model aviation insofar as it requires both airspace as well as frequency allocation for radio control, the AMA serves as a liaison with the Federal Aviation Administration concerning aeromodeling safety and operation of model aircraft as it relates to full-scale aviation, most recently with the nascent development and beginnings of non-military, commercial and public-use UAV deployment in the National Airspace System over the United States, and how the FAA can equitably regulate such commercial and public use of UAVs, simultaneous with accommodating the needs of recreational and sport flying of radio control model aircraft and their close-cousin, strictly hobbyist-flown FPV unmanned aerial vehicles, with the AMA as a "community-based organizational" advocate for the aeromodeler. The AMA also works with both the Federal Communications Commission and the American Radio Relay League concerning available radio bandwidth for radio-controlled aeromodelling activities, with the ARRL primarily functioning as a partner for the purpose of the use of selected amateur radio frequencies (particularly on the well-established 6-meter band, used throughout the United States and Canada) and developing use on the low-UHF 70 cm amateur band for RC flying, especially for FPV activities, (increasingly using spread spectrum transmission as 2.4 GHz RC does) by amateur radio license-holding aeromodelers, beyond the other existing low-end VHF (72 MHz) and upper-end UHF 2.4 GHz spread spectrum bands' uses for radio control aeromodeling in the two North American nations. As an associate member of the National Aeronautic Association, the AMA is recognized by the Fédération Aéronautique Internationale, the world governing body of all aviation activity.

Insurance

While many members view AMA insurance as the primary purpose of the organization, the insurance program is low on the list of priorities.

When the organization was first formed five years before the United States' involvement began in World War II, there was no insurance program. The first offering of optional liability insurance was first suggested in 1939. $0.50 extra was to provide $500.00 liability protection. By the early 1940s, coverage was raised to $1000.00 worth of protection.

By the mid-1940s the insurance program was often referred to as a "gas license" as it was becoming required for operation of gasoline-powered models at most club flying sites and for many contests.

The insurance program presently offers US$2.5 million in coverage. Most leases on flying sites not owned by an aeromodeling club require adequate insurance to be carried by all people who will be flying; many clubs — the great majority of which are already "chartered clubs" within the AMA organizational structure in the United States — require AMA membership even for guests flying models at their field.

AMA also offers optional site insurance which is considered to be primary coverage and is very low cost. This insurance is subsidized by part of each member's dues.

There is also an additional insurance coverage for each sanctioned event.

By providing the insurance, AMA makes it far easier for clubs or individuals to acquire access to flying sites. It is now standard policy of the US Army Corps of Engineers (COE) to require AMA insurance or equivalent coverage in order to acquire a lease of COE-managed land for model aircraft operation.

Regional districts within the United States
source:
 * AMA District I: the six states comprising New England
 * AMA District II: New Jersey and New York
 * AMA District III: Ohio, Pennsylvania and West Virginia
 * AMA District IV: Delaware, the District of Columbia, Maryland, North Carolina and Virginia
 * AMA District V: Alabama, Florida, Georgia, Mississippi, Puerto Rico, South Carolina, Tennessee and the U.S. Virgin Islands
 * AMA District VI: Illinois, Indiana, Kentucky and Missouri
 * AMA District VII: Iowa, Michigan, Minnesota and Wisconsin
 * AMA District VIII: Arkansas, Louisiana, New Mexico, Oklahoma and Texas
 * AMA District IX: Colorado, Kansas, Nebraska, North Dakota, South Dakota and Wyoming
 * AMA District X: Arizona, California, Hawaii, Nevada and Utah
 * AMA District XI: Alaska, Idaho, Montana, Oregon and Washington

title: Academy of Model Aeronautics


text:
Pamela Courson

Pamela Susan Courson (December 22, 1946 – April 25, 1974) was the long-term companion of Jim Morrison, singer of the Doors. Courson stated she discovered Morrison's body in the bathtub of a Paris apartment in 1971. She died three years after him, in 1974. She was later legally recognized as his common-law wife.

Early life
Courson was born in Weed, California. Her father, Columbus "Corky" Courson (1918–2008), had been a Navy bombardier (attaining the rank of Commander in the U.S. Naval Reserve) before he became a junior high school principal in Villa Park, California. Her mother, Pearl "Penny" Courson (1923–2014), was a homemaker who did interior design. After she died at age 90 in 2014, her New York Times obituary described her as a regular reader of that newspaper and a "connoisseur of the arts." Courson had one sibling, a sister named Judith, who died in 2018. She attended Orange High School in Orange, California.

Involvement with Morrison
Courson and Jim Morrison met at the London Fog nightclub on the Sunset Strip in 1965, while she was an art student at Los Angeles City College. In his 1998 memoir, Light My Fire: My Life with The Doors, keyboardist Ray Manzarek states that Courson and a friend saw the band during their stint at the London Fog.

Morrison and Courson had an open relationship, at times very charged and intense, and also described as "on-again, off-again" as both maintained ongoing relationships with others, while also being strongly committed to each other in their own way. One of Courson's more significant, ongoing relationships was with the French nobleman and heroin dealer Jean de Breteuil. Morrison hated heroin and would become angry at Courson for using such.

From 1969 to 1971, Courson operated Themis, a fashion boutique that Morrison bought for her with his royalties from the album Strange Days.

It has been rumored that Neil Young wrote the song "Cinnamon Girl" about her, as well as "The Needle and the Damage Done", but both have been denied.

Death of Morrison and aftermath
Courson stated that on July 3, 1971, she awoke to find Morrison dead in the bathtub of their apartment in Paris. The coroner's report listed his cause of death as heart failure, although no autopsy was performed. According to Morrison's will at the time, which stated that he was "an unmarried person", Courson was named his heir, and therefore in line to inherit his entire fortune. Legal objections to Morrison's will delayed its execution for three years. Early in 1974, Morrison's will was executed as per his wishes, and Courson inherited his entire estate shortly before her own death in April of the same year.

Friend Diane Gardner is quoted as saying in the book Break on Through by Riordan and Prochnicky:"Pam was one of the funniest people I ever met. She was beautiful, she looked like the Snow Queen and yet she did things like collect Lugers. She had a vicious sense of humor. She loved travel because she said you never had to think about it. When you were traveling and you were a tourist, you got up and life happened to you. I liked her. She was the most dangerous girl I ever met. After Jim died and we were both just out of our heads we would do things like go to Tijuana and get crazy. We'd check into sleazy hotels and go down to Rosarito Beach and drink everything in sight. One time this guy that was with us yelled some really bad things to La Policia and they came after us. One guy was trying to take the keys to Pam's new VW away, so I hit him over the head with my shoe. And we had to pay off on our MasterCard. We ran it through at a hotel and they actually let us charge our bribe. I don't behave like that normally. Pam had that kind of effect on me."

Death and estate controversy
After Morrison's death, Courson continued to live in Los Angeles. Former Doors manager Danny Sugerman became friendly with her in Los Angeles during this time and later wrote in Wonderland Avenue: Tales of Glamour and Excess about an experience of taking quaaludes and snorting heroin with Courson.

On April 25, 1974, Courson died of a heroin overdose on the living room couch at the Los Angeles apartment she shared with two male friends. Like Morrison, she was 27 years old when she died. Her cremated remains were interred in the mausoleum at Fairhaven Memorial Park in Santa Ana, California. The plaque reads "Pamela Susan Morrison 1946–1974", even though "Morrison" was never part of Courson's legal name. Several months after her death, her parents inherited her fortune. Jim Morrison's parents later contested the Coursons' executorship of the estate, leading to additional legal battles. In 1979 both parties agreed to divide the earnings from Morrison's estate equally.

In popular culture
Courson was portrayed by Meg Ryan in Oliver Stone's 1991 film The Doors.

The relationship Courson and Morrison had with actor Tom Baker was described in a memoir, Blue Centre Light. An extract was published in High Times in June 1981.

The stormy friendship between Courson, Morrison and actor Tom Baker is depicted in the stage play The Lizard King, written by Jay Jeff Jones, which was produced in Los Angeles in 1991. Actress Kristina Starman played Courson. Clay Wilcox played Baker and Jim Morrison was played by Stephen Nichols.

title: Pamela Courson


text:
Guárico State Anthem

The anthem of the Guárico State, Venezuela, has the lyrics written by Pedro Pablo Montenegro; the music corresponds to Salvador Llamozas. Like the Cojedes State Anthem, it has only one stanza.

Lyrics in Spanish Language
Chorus Nunca ofendes, ¡oh pueblo del Guárico!, En luchas civiles tu sangre y valor: Pero alza, extermina con ímpetu Si huella tu patria guerrero invasor.

I Por las pampas inmensas del Guárico, Donde pierdes el potro cerril, En augusta carrera cual símbolo, Animo libre de un pueblo viril, Por las pampas inmensas del Guárico Se oye de noche vibrar un clarín.

title: Guárico State Anthem


text:
Talk:Summerteeth

Album cover source
Found it in a collection of images here: http://tsutpen.blogspot.com/2009/09/shutterbug-friday-3-john-g-moebes-and.html

Anyone want to track it down and include it in the article?! —Preceding unsigned comment added by Bismol (talk • contribs) 23:57, 12 September 2009 (UTC)

Can't Stand It
I remember hearing that Summerteeth was originally rejected because the record company didn't think it had a marketable single, so the band added Can't Stand It.  Can anyone else corroborate this?

GA fail
Hey there! Whilst some really good work has gone into this article, I am afraid I am going to fail it for the time being. More detailed comments come after the template:

 * GA review (see here for criteria)

 * 1) It is reasonably well written.
 * a (prose): b (MoS):
 * 1) It is factually accurate and verifiable.
 * a (references): b (citations to reliable sources):  c (OR):
 * 1) It is broad in its coverage.
 * a (major aspects): b (focused):
 * 1) It follows the neutral point of view policy.
 * a (fair representation): b (all significant views):
 * 1) It is stable.
 * 2) It contains images, where possible, to illustrate the topic.
 * a (tagged and captioned): b lack of images (does not in itself exclude GA):  c (non-free images have fair use rationales):
 * 1) Overall:
 * a Pass/Fail:
 * a Pass/Fail:

 * From the lead: "Released through Reprise Records on March 9, 1999, the album was heavily influenced lyrically by twentieth century literature and singer Jeff Tweedy's marital problems." Highlighted the part that doesn't make sense.
 * General prose issues, for example:

 * "The album sold approximately 200,000 copies, a modest number compared to 1996's Being There."

 * would be better as:

 * "The album sold approximately 200,000 copies, a modest number compared to the sales of 1996's Being There."

 * I added a Fact tag to: ""A Shot in the Arm" was released as a single, but also failed to cross over to an alternative rock audience.". Not only do you need to provide a citation, you need to say something like "Tweedy hoped it would cross over to an alternative rock audience" (or whatever) to show why this is significant.

 * The paragraph about the reviews needs to be split up into 2-3 paragraphs for readability. It would also help to trim some of the quotes and leave only the most relevant & significant comments. Quotes that are 2-3 lines long shouldn't be in the middle of a paragraph.

 * You would do well to split the text about charting and accolades (for ex. the Pazz & Jop poll) from the text about reviews.

 * A section with it's chart positions would be nice (most album articles include those).

I hope these comments are constructive rather than unhelpful :) Don't be discouraged, you have a really good start here - you just need to push a little bit further to get to GA. I would suggest asking someone uninvolved to copyedit for you as a fresh pair of eyes can be helpful in identifying weak areas. Kamryn · Talk 07:48, 5 August 2007 (UTC)

The Guardian [UK]
In the UK The guardian gave this album five stars on its release. I bought it on the strength of that review - thanks, the graun! —The preceding unsigned comment was added by Special:Contributions/ (talk)

GA review
This has clearly had a significant amount of work put into it since the last GA review failed, it's great work. My opinions:
 * GA review (see here for criteria)

 * 1) It is reasonably well written.
 * a (prose): b (MoS):
 * 1) It is factually accurate and verifiable.
 * a (references): b (citations to reliable sources):  c (OR):
 * 1) It is broad in its coverage.
 * a (major aspects): b (focused):
 * 1) It follows the neutral point of view policy.
 * a (fair representation): b (all significant views):
 * 1) It is stable.
 * 2) It contains images, where possible, to illustrate the topic.
 * a (tagged and captioned): b lack of images (does not in itself exclude GA):  c (non-free images have fair use rationales):
 * 1) Overall:
 * a Pass/Fail:
 * a Pass/Fail:

I made a couple of minor adjustments, a spelling mistake and a wasn't instead of a was not... But I'm happy to raise the article to GA. Well done. The Rambling Man 10:54, 22 August 2007 (UTC)

Article delisted from GA category
This article has just undergone a reassessment in accordance with the GA:SWEEPS task force. The review identified problems with referencing which preclude the article from meeting GA standards. However, most significantly, one section is completely lacking in sources and has been tagged since May 2009, with no signs of improvement evident. Such an issue would qualify for a "quick-fail" under GA standards. As an identified problem with the article has not been addressed over the course of the past 8 months, there is little indication that the issues identified in the reassessment would be rectified in a 7 day period. However, as there has been some (minor) activity regarding this article, and given that it is listed under 2 wikiprojects, if the issues outlined in the reassessment are addressed within the next 7 days, I will undertake a GA review to immediately relist the article. The reassessment can be viewed here. If there are any questions or queries please feel free to contact me. ✽ Juniper§ Liege  (TALK)  23:39, 18 February 2010 (UTC)

 * Given the problems outlined in the review were addressed within 7 days, the outcome of the reassessment has been reversed, and the article keeps its GA status. ✽ Juniper§ Liege   (TALK)  02:52, 22 February 2010 (UTC)

External links modified
Hello fellow Wikipedians,

I have just modified one external link on Summerteeth. Please take a moment to review my edit. If you have any questions, or need the bot to ignore the links, or the page altogether, please visit this simple FaQ for additional information. I made the following changes:
 * Added archive https://web.archive.org/web/20070504044117/http://www.pitchforkmedia.com/article/feature/36737-staff-list-top-100-albums-of-the-1990s/page_7 to http://www.pitchforkmedia.com/article/feature/36737-staff-list-top-100-albums-of-the-1990s/page_7

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title: Talk:Summerteeth


text:
Talk:Being There (Wilco album)

<^>v!!This album is connected!!v<^>

 * All song titles serve as redirects to this album, have their own pages, or have been placed at the appropriate disambiguation pages.--Hraefen Talk 20:40, 24 August 2006 (UTC)

Uhh what?
"Tweedy felt that Wilco was incomplete without a second guitarist in addition to John Stirratt." Except for a few occasions, Mr. Stirratt is the bass player. —The preceding unsigned comment was added by 24.86.75.37 (talk) 05:35, 1 May 2007 (UTC).

GA review
Easy one this time, I made a couple of WP:MOS changes (en-dashes mainly for page ranges in the references) but other than that, it's good to go to WP:GA.
 * GA review (see here for criteria)

Good work. The Rambling Man 14:45, 30 July 2007 (UTC)
 * 1) It is reasonably well written.
 * a (prose): b (MoS):
 * 1) It is factually accurate and verifiable.
 * a (references): b (citations to reliable sources):  c (OR):
 * 1) It is broad in its coverage.
 * a (major aspects): b (focused):
 * 1) It follows the neutral point of view policy.
 * a (fair representation): b (all significant views):
 * 1) It is stable.
 * 2) It contains images, where possible, to illustrate the topic.
 * a (tagged and captioned): b (lack of images does not in itself exclude GA):  c (non-free images have fair use rationales):
 * 1) Overall:
 * a Pass/Fail:
 * a Pass/Fail:

title: Talk:Being There (Wilco album)


text:
Kristyles

Kristyles is the sixth solo studio album by American rapper and record producer KRS-One. It was released on June 24, 2003 through Koch Records. Production was handled by DJ Tiné Tim, Da Beatminerz, Choco, DJ Revolution, Gato, Inebriated Beats, Kenny Parker, the Ghetto Professionals, and KRS-One himself. It features guest appearances from Peedo and Tekitha. The album peaked at number 186 on the Billboard 200, number 30 on the Top R&B/Hip-Hop Albums, and number 10 on the Independent Albums in the United States. It spawned two singles: "Underground" and "How Bad Do You Want It". The latter appeared on 2004 album KRS-ONE Presents Peedo & The Luna Empire.

According to KRS-One, the record was released without his consent by Koch. The title that KRS-One wanted for the record was The Kristyle, an acronym for the phrase "To have everything, keep radiating in spirit through your love everyday."

Track listing

 * Note
 * The song "Ya Feel Dat" did not appear on some versions of the album.

Personnel

 * Lawrence "KRS-One" Parker – main artist, producer (tracks: 10, 13)
 * Peedo – featured artist (track 5)
 * Tekitha Washington – featured artist (track 10)
 * DJ Tiné Tim – producer (tracks: 2, 3, 8, 14)
 * Walter "Mr. Walt" Dewgarde – producer (tracks: 4, 9, 12)
 * Ewart "DJ Evil Dee" Dewgarde – producer (track 4)
 * Gato Luna – producer (track 5)
 * Mike "Heron" Herald – producer (tracks: 6, 7)
 * Victor "V.I.C." Padilla – producer (tracks: 6, 7)
 * Choco – producer (tracks: 10, 13), mixing (tracks: 1-11, 13-15, 17)
 * Kurt "DJ Revolution" Hoffman – producer (tracks: 11, 15), mixing (tracks: 12, 16)
 * DJ Kenny Parker – producer (track 16)
 * Inebriated Beats – producer (track 17)
 * Cliff Cultreri – mastering
 * Simone Parker – executive producer
 * Jeff Gilligan – design

title: Kristyles


text: Category:Law enforcement in Estonia

title: Category:Law enforcement in Estonia


text:
Wikipedia:Articles for deletion/Brian Provinciano

 This page is an archive of the proposed deletion of the article below. Further comments should be made on the appropriate discussion page (such as the article's talk page or on a Votes for Undeletion nomination). No further edits should be made to this page.

The result of the debate was to delete the article. --Canderson7 22:44, September 5, 2005 (UTC)

Brian Provinciano
nn vanity/self advertising Groeck 20:55, 27 August 2005 (UTC)
 * Delete.   Paul Klenk 21:00, 27 August 2005 (UTC)
 * Delete per nom. -- DS1953 00:22, August 28, 2005 (UTC)
 * Delete. Thunderbrand 13:14, September 1, 2005 (UTC)

 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in an undeletion request). No further edits should be made to this page.


text:
Talk:O.S.T.

What was the point in doing an inncorrect re-direct? why bother doing something that you have no clue about? just to make work harder for others?

title: Talk:O.S.T.


text:
User talk:Raj2004/Ayyavazhi

From Vaikunda Raja
Hai Raj,Thanks for your message.And in responding to your question related to Kroni one thing is notable that there are basically many variations between Hinduism and Ayyavazhi on Philosophy.

For example according to hinduism the Asuras lived on earth but according to Akilattirattu Ammanai it is the evil spirit which controled the beings on earth .Iam in a trial to give more details on the contents of Akilattirattu Ammanai and you may understood the difference by going through it.Since they are in Tamil, in poetic form it may took several days for me to translate and I requests you to be patient. For further comments, you are welcommed.Vaikunda Raja

Hello Raj,
Iam again Raja You have slightly sensed the disunity between other Hindu belifs and Ayyavazhi.

You have also compared it to Smartism, which is closely affiliated with the Advaita tradition. Also, Akilattirattu Ammanai says about the ultimate Oneness. But it differs from smartism in the belief of Ishta Devata, it says Ayya Vaikundar as the avatar of Trimurtis the Descendents of Ekam.It also says about Rebirth.As per your opinion I will soon create an article on Differences and similarities between Hinduism and Ayyavazhi. I request you,If you found any mistakes on my work, please inform me since Iam a new user to Wikipedia.Likewise I also request you to share your opinions in relation to this topics with me.Thank you.-Vaikunda Raja

Sorry,

Iam Raja. I feel really sorry for the mistake from my side, in relation to the article on Yukams.It, the particular part was an extract from a reserch book on Ayyavazhi, from University of Madras. And only after your question about that I refered the Main source Akilattirattu Ammanai, and I found that Vibhushanan and Sampoovan along with three brothers of Rama created as Pandavas, and I've made changes to the Article.Thanks for bringing to light my mistake. And I will soon contact you with my suggestions in relation to Ayyavazhi influencing Saint Vivekananda and Relating Vaikundar to Parashurama.Vaikunda Raja

Raj,Palliyarai in tamil means Sanctum sanctorum. And Elunetru in tamil means seat, and it was in that seat, a garland made of rudraksha was placed. And comming to the point, in saivam, Linga is seen as form of god, but here it was considered that God is formless and just the seat was arranged in the Sanctum sanctorum for the God.

Your questions in relation to sampoovan will be answered quickly as possible.As Iam not so experienced deep in the source of Ayyavazhi I found difficult immedietly to answer you.Iam in discussion with elders of Ayyavazhi. And don't feel that your Questions are tiresome for me. In turn it is encouraging me to create more articles and to go deep in to the source. Again you are welcommed with Pleasure.

In answering to your question regarding Vibishana, according to Ayyavazhi, Vibishana sensed the truth about Rama he advised Ravana to which he was irritated and so he adjoined Rama. And Rama accepts him as his brother, and he was informed that ,as he realised god even though he was an Asura, he will be rewarded more, and in connection to that he was given chance to help God in destroying the Evil,in the following aeons and therefore created as one among Pandavas, and in the Kali Yukam as one among the Citars.

And in telling about Vivekananda's influence to Ayyavazhi there is a major thing to discuss and find out .The fact that Vivekananda only after visiting swamithoppe, wear head gear is a major claim among some of Ayyavazhi, particularly among old people.The old people says that their father had seen Vivekananda in Swamithoppe.In that time, during the late 19th century wearing head gear is a matter of pride and low castes were not alowed to wear that.But in Ayyavazhi Only with that one will be allowed in side the worship centers.It was ment by Vaikundar to propose that all people were kings to rule. I think that this fact is closely related to Vivekananda's way, Advaita. On the other hand on my point of view, in this matter of Vivekananda's head gear the reason preasented by Vedantha society is too hard to digest.In one of their book I read that he first worn it,by a suggestion from the king of Khetri, during a desert journey, and from that he found it more comfort and thereby continued.You might have heared about Vivekananda.Though he was a saint undoubtfully he was a man of extra-ordinary thought. And all my suggestion is such a skilled man dosn't do any thing without reason. As you are well-versed in Hinduism the chances for you for knowing about Vivekananda is more than that of me. So please help me, particularly in knowing from which year Vivekananda started wearing head gear and at which year he visited Kanyakumari?

And in telling about Nadars, we can say that no other castes in India suffered as much as Nadars. The same Vivekananda called this part, the then part of Travancore as "tent of mads", due to the caste tyranny.If you go through the history of Travacore you will understood.Vaikunda Raja

Raj, The white mark on the fore head of Vishnu in the image, Vishnu is the symbol, Thiru Namam ,the religious sign of Ayyavazhi. Every followers of Ayyavazhi wore it on their forehead.This is entirely different from the Namam worn by Hindus( in 'U' shape). - Vaikunda Raja

Now I came to Know that, according to Akilattirattu, Vibhushana was created from the Sweat of Lord Narayana.- Vaikunda Raja

Comparison with Parashurama
Few days back you questioned that like Parashurama was Ayya Vaikundar an avesha avatar.According to the source we can't compare Vaikundar even to Parashurama. Firstly, Parashurama was not even mentioned in Akilattirattu. Next, Parashurama was an incarnation of Vishnu. But here Vaikundar is the incarnation of a comparitive Superpower of Sivan, Brahma and Vishnu and accordingly these three are considered secondary to Vaikundar.The source gives a detailed discription about that.Finally, in the case of Prashurama Vishnu entered his soul but in the case of Vaikundar not the soul of any one entered him, but instead a whole Transformation is that which took place in two phases.First from an ordinary human being to Sampooranathevan and next from Sampooranathevan to Vaikundar and this is because of the tyranny of the boons asked by Kaliyan.I think Ayya was a unique avatar and cannot be compared to any one else.And if you think that Vaikundar is comparable to any, please suggest. - Vaikunda Raja

About Vaikundar
Siva Brahma and Vishnu are not same and each have their own individuality and in all the previous yugas Vishnu incarnated, but in the kali Yuga Ayya incarnated as a united being of this three and as a Universal super power.He is not Comparative. Also there are several quotes in Akilam saying about a Moolamoorthy superior to this mummorthis and it is that moolalurthy incarnated as Vaikundar and so Vaikundar is superior to to sivan Brahma and also Vishnu.

And about Kroni you are right. He is similar to devil or satan-Vaikunda Raja

In vinchai after the transformation there is a qoute in Akilattirattu in which Narayana say to Vaikundar "you are Sivan,You are Nathan and you are Thirumal and fear not anybody" in which all the three were seen as Vaikundar and that's why they suggested like that.(See Vinchai to Vaikundar) -Vaikunda Raja

Again we can't compare Vaikundar to Dattatreya because he was the Avatar of the Moolamurthi superior to trimurthis. He incarnated in such a way because kaliyan asked the birth of Gods, Bramins,etc as boon. So trimurthis or any godheads cannot take birth seperately in this world to destroy him.

Also you asked did he demonstrate powers like Krishna as vision of the Universal form? Yes He did.Very soon I will be again with a set -Vaikunda Raja

On saying in brief about the boons that kaliyan claims, all the scientific developements of mankind opposing the nature are all bought by him as boons. For example Air plane was invented around 1900 A.D.But before in Akilattirattu it was mentioned as Parakkum Kuligai which means the technique of Flying, was given to him as a boon by Thirumal. Birds fly in nature and man cannot but he made it possible by his brain, or skill of Thinking. In other words we can say that he skill of thinking which is the foremost power of mind was the boon he claims. Mind you, mind is an illusion according to hindu and Ayyavazhi Philosophy. And it was a bit longer part and it took more time for me to translate and so in few days I will give more details of the boon in the article.You are welcommed for further suggetions,Thank You.-Vaikunda Raja

Also Akilattirattu Ammanai says about Pushpa Vimana.It was in that Ayya attained Vaikundam. But as you says it was not Verifiable. In this case with Kaliyan there are two chances (ie)either this facility of flying should be first with gods and by seeing it kaliyan should have claimed that (or) it must be a newly asked unique power of flying and in such case the word vimana mentioned earlier should mean any other objects either vicible or invicible. It may also be a personification of something. Anyway, one thing is clear that it the skill of flight in Kali Yukam is unique to Kaliyan or Human Beings.

Kroni and Kaliyan are not same. Kaliyan himself was the sixth Fragment of Kroni.Also, Kroni though said to be a personification he was commanded elobrately in Akilam with millions of hands legs and eyes. His eyes were facing his back, etc. But in thwe case of Kali he was simply said as Mayai(illusion) which tends the mind of the people to earn material things and all.On the other hand he was personified in the shape of a human being.So kaliyan should not be compared with Kroni.-Vaikunda Raja

Article on Vaikundar
I have created a new article on Ayya Vaikundar, Vaikunda Avatharam.And the page, Differences between Ayyavazhi and Hinduism is under construction and after the completion I will inform you.-Vaikunda Raja

Ayyavazhi
According to Ayyavazhi Narayana represents only Vishnu. But in kali yukam all the powers of Sivan and Brahma were handled over(surrendered) to Narayana to destroy the Kali, because Sivan and Brahma created Kaliyan with out in discussion with Narayana with the compeltion of Devas. So in Kaliyukam Sivan's and Brahma's were puppet regime.

The people of Ayyavazhi does not cremate their body but burry it,unlike others they bury the body in the sitting position(in the position of padmasana)facing the north direction,in the belief of the person performing austerity for the unfolding of Dharma Yukam. - Vaikunda Raja

Raj I can't understood the term "I think you should put such details about the other members of the trimurti giving power to Vishnu" from your message. - Vaikunda Raja

Ayya Vaikundar
I think all about Vaikundar in your mind is confusing you. Dosn't matter. Let me try to clear it. First of all keep in mind the three facts, the Spirit, the Soul and the Body. Vaikunda Avatar is a combination of the spirit of Narayana, Soul of the Ultimate God, and body of an ordinary human being. You says that a website on Ayyavazhi says that he was an Avatar of Narayana. It was told so because the spirit of Vaikundar's is Narayana's. Then you asked, is Vaikundar an avatar of Trimurthi.

In Akilam, Thiruvasakam - 2 says about the formation of Universe. It says that "In the biggining when Ekam changed as param, a voice 'immm' formed, from which a Satthu formed. Then formed the Sivam followed by Sakthi and from that Sakthi a Natham formed and then Vishnu then Brahma and then Sivan and so on.."

On saying about that Ayyavazhi says about an Ultimate formless God, (Ultimate Oneness).And then this ultimate being divide in to two, a Mass and an Energy. On the other hand also mean that a positive creative force and a negative creative force, called Sivam and Sakthi.Then both combine to form the murthi stage, as Siva, Brahma and Vishnu. So according to Akilam beyond the trimurthi there is an ultimate being.

Now comming to the point the Soul of this Ultimate being is that which incarnates as Vaikundar with the Spirit of Vishnu, one Among Murthis.Also, Trimurthi remains seperate after the Incarnation Of Vaikundar. There are also quotes in Akilam stating that Power of Vaikundar is Beyond that of Trimurthis. On the other hand Sivan and Brahma rests by surrendering their power to Vishnu. Vishnu as spirit was in side Vaikundar but the soul of Vaikundar is of the Ultimate Being. The spirit of Narayana was installed to Vaikundar because Narayana had the resposibility to destroy all the fragments of Kroni.

See also the article Ayya Vaikundar which was cleaned up by User:Steven McCrary and I also make some corrections.If you found further any difficulties ask me and Iam glad to answer. The article, Boons of Kaliyan is too hard to me to translate since it was in hard poetic Tamil. But I was trying to do it and within few days it will be done. - Vaikunda Raja

Sampoovan
Few days back you asked that who was Sampoovan. He was a character in Ramayana, and I don't know more about him. I will try to find more about him and inform. - Vaikunda Raja

Sakthi
Yes, it seems similar. But Ayyavazhi does not give different forms to her. On other words it does not views her as a diety, but simply says her as formless. - Vaikunda Raja

Vaikundar
Yes you are absolutely in the right way. The moorthy stage is all the forms of Saguna Brahman and Nirguna Brahman remains undistingushable and formless and only in this belief, in Ayyavazhi worship centers they provide seat for God. You also compared Elunetru with Linga and Saligram. Here by Iam telling that while Saligram and Linga which indirectly represents the form of God, Elunetru remains by telling the formless aspect of God or Nirguna Brahman. Likewise while Hinduism (Advaita)says that all were to rule the earth Ayyavazhi practicalized that by symbolising it through the wearing of Headgear. This is a major difference between the rest of the Hinduism and Ayyavazhi. As per Vivekananda's policy that "Advaita should be brought practically in the life" Ayyavazhi workout it practically while the rest of Hinduism preserved Theoritically.Do you agree? - Vaikunda Raja

Demonstrating Powers
Few days back you suggests a website in which Lord Krishna demonstrates the power and asked that likewise Does Vaikundar demonstrate powers. Yes, but like wise the article boons of Kaliyan it was also hard for me to translate and would take some more time. - Vaikunda Raja

Ayyavazhi
From the things that you have learned about Ayyavazhi, do you think that it was related to Pantheism or Panentheism?- Vaikunda Raja

Trimurti
Again I was here to state the same thing. As you stated earlier we can put this term to the stages of Brahmam.Like Smartism Ayyavazhi also says that three god heads were the different forms of a same God. Here God represents the Nirguna Brahmam and Trimurti as different forms as Saghuna Brahmam. Isn’t Nirguna Brahmam with different forms was called Shaguna Brahmam? If it is, the different forms had their own works. According to Ayyavazhi Mythology Kaliyan was created unlike the previous without in Discussion with Thiumal so in only the Kaliyukam the whole power is towards. Thirumal. But regarding their origin and all they were from the same ultimate being and different forms of the Nirguna Brahman. - Vaikunda Raja

From Subramanian
Vanakkam Raj! I have been away for some time. How have you been doing?

Ayyavazhi
I have heared this discussion about God in relation to this category (God is all or God in all)by many people of Ayyavazhi for a long time. And perhaps not concluded so far because of the different quotes of the scriptyre. There are a good number of verses to suggest Ayyavazhi as panthestic, but in turn nearly an equal number enough to oppose and state it as Panenthestic. For example, in Thiruvasakam - 2, where Akilam says the creation it was said that it was from the Eakam (Ultimate Oneness) all others including the God heads formed, and the Eakam formed itself.But Vaikundar when jailed in Singaratthoppe, during the trial with the tiger, he addressed the Santror that, "Fear not to any body,Iam the one who created the Eakam, and so the Tiger will Identify it's creator".Likewise there is a lot to present.However it accepts the Ultimate Oneness. And I think that it could be concluded only a series of Discussion. - Vaikunda Raja

Siva
Again Thanks for your help. Also these three stages of Siva were told in Akilam. But in Akilam Sivam (formless) was said to be formed from the Eakam(Nirguna Brahman) and not Eakam itself. Akilam also says the Satha sivam and the third stage Siva Peruman (Maheswaran).Also does Smartism accepts the three stages of Siva. - Vaikunda Raja

Ayyavazhi and Hinduism
Raj, the article Ayyavazhi and Hinduism was completed, and there may be grammatical errors please do what you can in copy editing it etc.Again I thank you, remembering that, you suggest the model for this article. Another question, Does any branches of Hinduism says this concept of hell? - Vaikunda Raja

Nabi
The describtion is in the Talk:Ayyavazhi and Hinduism page. If you feel that it was not enough I will give you more. Thank You. - Vaikunda Raja

It refers to Prophet Muhammad. And as far as I had gone through Akilam there were no seperate Quotes inreference to Buddhism, Jainism, etc. Perhaps not sure. Also basic phylosophy of all these were Dharmic. As per Vivekananda all these were called as a whole as religion of Vedantha. He said that Buddhism is the conclusion of the religion of Vedantha. He said that what were told in Buddhism is from Vedantha. And I think, also for Akilam it is. And If I found anything, I will inform.Thank You. - Vaikunda Raja.

New Article
I've created a new article Boons Offered to Kaliyan. Please have a look Thank You. - Vaikunda Raja

From Raja
Raj, basically Akilam denies the theory of Dualism, though its myth superficially seems dualistic. It accepts the Ultimate Oneness. But not only Islam but all the Abrahamic religions mostly stick to the concept of dualism. I think this is the reason for the condemnation. As Ayyavazhi a monistic religion I think it can't hate anybody, but only for spreading of a wrong theory in the vision of it. But not able to conclude. Do you think anything about this? - வைகுண்ட ராஜா

Smartism
Raj, As I go through the article smartism I found that it interpretin both Sri rudhram and Vishnu sahasranamam. In Ayyavazi the main mantra "Ayya Siva Siva Siva Siva Ara Hara Ara Hara". I think the same is stated here 'Ayya' represents Paramatma, 'Siva' represents Sivam and 'Ara Hara' similar to 'HariHara' as Siva and Vishnu. Another thing, In the article Swami Vivekananda, can't we add the views about Vivekananda influenced by Ayyavazhi. If anyone oppose with reason we can remove. - வைகுண்ட ராஜா

Translation of Akilam
Efforts are taken in many levels by many organisations of Ayyavazhi so far. But some how failed. Mainly for the reason that, different view of the scholars about Akilam. For example, a group scholars in ayyavazhi says that, Vaikundar after the incarnation did not take the physical body but only shows an appearence for the people. For reference they use a series of quotes. Being Tamil a different language (you might not Know) the whole view will be changed in a mere change of a letter. It not only changes the meaning, but the whole philosophy.

They says that the six fragments of Kroni were the chakras of the physical human body.Taking this philosophy as base a book was published. Mostly every important lines were discussed word-by-word. Except a little objection for some opinion,(the image given in the article Ayyavazhi Publications) I can't object that work. Because the lines of Akilam paves way for such vision.

Another work suggest Vaikundar as a avatar of Narayana. There is also a work which suggest Akilam as a dualistic faith.

Another work which suggest sampooranathevan as representative of human beings. And it tells that Akilam is a book which says the way by which jeevatman (souls) became paramatman (Oversouls) in advaithic way.

There are other works which tells it in a form of story.

There are also several essays which suggest Akilam in relation to scientific theories. For example Akilam tells about Nine planets except sun and moon (Heliocentric theory), while hinduism tells about geo-centric theory which was rejected by scientists. It is notable that the planets Neptune and pluto were discovered after the date in which Akilam (1841.A.D.) was written.(i.e) Akilam tells about them before they were discovered.

Then the Thiruvasakam - 2 was compared with Big Bang Theory,in a work, saying 'Imm' in Akilam as the concept of 'Black hole' in that theory.They with several quotes were strong in it. Then there is another view relating Akilam to the Darwin theory, saying the first bacteria of the pricamberian period as Kroni. The fossils are mostly found in Indian Ocean especialy in Java, and Australia which were in the direction south-east to India, the direction from which Vaikundar arose from the sea. In Akilam it says that it was there the Thuvaraiyam Pathi located similar to the term Lemuria or Kumarikkandam where life originated.

Darwin says that all species came from a common one. Ayyavazhi scholars says that the different fragments were the variation and development of species came from the common ancestor Kroni, undergoes step-by-step developements in different ages(in science periods) and finally the last fragment as the developement of species in to human beings. Also the physical appearence of Kaliyan said in Akilam is exactly as the human body. It says that kaliyan born inverted (head down wards and legs upwards). Regarding humans, birth of the head first and Body next, inverted.

It is also notable that Akilam was also derived in Dvaithic as well as Visishta dvaitic way from biggening to the end. The same line derived in Advaitic way by some one is taken derived in other two ways by some others. On my view all these angles are not the things to be rejected.All of them were right on their own way. These are the difficulties on translating Akilam.

Apart from this, Ayyavazhi was not a developed religion and most of the followers of Ayyavazhi were economically backward. Even the economical problem is over, what would be the solution for this different views? The only way is, to translate it as a story - வைகுண்ட ராஜா

Ambedkar
It seems that Ambedkar rejects Hinduism because of caste system. He was a dalit and he would have suffered a lot from his stage of child, due to this caste system and that is the reason he rejects not only Caste but also Hinduism.

Vivekananda in one of his speeches says that the caste were introduced for the welfare of the society in olden days. The condition of the society changes with time and place. That caste system might have benifited that ancient period, but it was not fit for the present world. Shruthi was the thing to be accepted for all time but smrithi tells about the thing which changes with time and place.In any place Shruthi and smrithi differs, we should only accept shruthi.

In Akilam it says that before the birth of Kroni there were different castes who lived without differences(as brothers).It is for that age. But for Kali yukam it says,"Destroy the demons and the eighteen castes in to the mountains, water and fire" (i.e) it was not to be followed any more.That system was not fit for the present metropolitan world. Here the view of Vivekananda is similar to that of Akilam.

I heared somewhere that Krishna in Gita said that I was the one who created the castes and this should be followed. I think it was for this reason Ambedkar in adition to the caste system rejects also the avatars. May be, If Ambedkar learned about Ayyavazhi he might not oppose Avatars. - வைகுண்ட ராஜா

Ayya Vaikundar
Hi Raj, I’ve expanded the article Ayya Vaikundar. Though they says the same thing in the page Ayyavazhi mythology, I think that it is important that it should be here, because these things links to the life of Vaikundar. I was not against shrinking it but, I think each facts, especially topics, should be there. Am I right? - வைகுண்ட ராஜா

New work
Raj,I've created a new article Kosas.Please take a look. Thank You.

வைகுண்ட ராஜா

Raj, in the sub heading 'A Vaishnavite interpretation on karma' God is said to be in the state of Amala.What is that? Is it Amara? -வைகுண்ட ராஜா

Vivekananda
Raj, here is something seems reference to the connection of Vivekananda to Ayyavazhi. Dr.C.Poulose in his research book 'Advaita Philosophy of Brahmasri Chattampi Swamikal', had notted that Atmananda Swamikal was a diciple of Ayya Vaikundar, and he learned the Marmavidya in Sidha vidya and ghecherividya (Chinmudra) from Ayya Vaikundar. And Atmanada Swamikal taught all these vidyas to his disciple Sri Chattambi Swamikal. When Swami Vivekananda was arriver in Ernakulam, Sri Chattambi Swamikal taught this chinmudra to him. He also noted that Sri Narayana Guru, Sri Nilakanta Tirthapada and Tirthapada Paramahamasa were all the disciples of Atmananda Swamikal. Can we use this as reference in the article Vivekananada to show his influence?

But none of them were mentioned in Akilattirattu. -வைகுண்ட ராஜா

Reference
That book 'Advaita Philosophy of Brahmasri Chattampi Swamikal' is with me. -வைகுண்ட ராஜா

Vivakananda's influence
Raj, the influence of vivekananda to Ayyavazhi is discussed with Sam and Steve. Say your opinion. Do you think the reference with us is all enough to place in the article? -வைகுண்ட ராஜா

No Problem Raj, The complete address of the Publishers,

 * Ayyavaikunta Nather Sidhasrama,
 * Marutvamalai,
 * Vaikundapathi,
 * Pottayadi - p.o,
 * Kanyakumari District,
 * Tamil Nadu.

The Distributors,

 * Aswathy Books,
 * Viraly,
 * Uchakkada - p.o,
 * Thiruvananthapuram - 695506,
 * Phone. 0471-211469.

But, regarding ISBN, I am sorry. I go through the book twice or more but I don,t found any such num

Views on Vedas
Yes, Nantheesurar in the Kaliyan article, is that the same as Nandi.

Then in the matter on the views on Vedas. Akilam states the Vedas 'The Book of Perfection' because the theology based on it (Vedas) is not bounded with palce or time. On viewing Historically, The names and number of author(s) and of Vedas are unknown. So even on a historical perspective it was not bounded wth place or time. You might have known that the things which changes with respect to time and place or that which is bounded by time and place are Maya. So Vedas seems beyond maya. The things which are beyond maya are viewed as Ekam (oneness or Nirguna Brahman)in Ayyavazhi. But in the case of Ramayana and Mahabaratha, they tell about Rama or Krishna who were the incarnations (whom some time related to history) of a sort of Saguna Brahman. On the point of View of Ayyavazhi, a religion or its procedure should be given to mankind by Supreme God (in ayyavazhi Ekam) who is beyond time and place. On that view Ayyavazhi finds Ekam which had the responsiblity to give a religion and not Saguna Brahman. But due to the destruction of Vedas by Kaliyan, as a final solution, The Ekam for the first time incarnated in the world to give the world the scripture. Mind you on the view of Ayyavazhi only once The Ekam incarnated in the world and that is Vaikundar. But now the question will rise, Isn't Vaikundar and Akilattirattu Ammanai is bounded with time and place? The answer is " An incarnation will definitly need a 'body' which is bounded by these. But in that context mind you in The Trinity (Vaikundar) which contains Ekam, Narayana and Human The Ekam as a soul (atman) in Vaikundar remains itself beyond time and place and as a incarnation it only uses Narayana (a sort of to Saguna Brahman) as spirit and 'human as Body' as the part of Incarnation in the maya world. So in this view Akilam is regarded as the 'Book of Perfection'

Also in the words of Vivekananda, "If any one finds a place where Shruthi and Smrithi defers he should definitely follow Shruthi since it is beyond time and place." Also smriti is ment only to teach the common people with ease, the high philosophy in shruthi in a story form. So even in this case only shruthi forms the embryo of religion or philosophy. And on the view of Akilam only that embryo is send by God and only that should be accepted as 'Book of Perfection'. -	 Vaikunda  (<.^.>)   Raja

= Ayyavazhi ideas ==

But in Ayyavazhi the concept of Ekam and the lesser god-heads were not treated equally. The impersonal absolute is considered to be the supreme. Then in the case of Avatar all avatars including Purna were treated more or less equally in Ayyavazhi. But it is nottable that the purnas such as Krishna, narasimha and Rama were only mentioned in Akilam and other such as Parashurama is not mentioned. I've a little doubt about his presence in Akilam. But definitely he was not considered as a avatar in Ayyavazhi.

Then we can't compare Ayyavazhi with Bahá'í Faith because it was only a idea created by Bahá'u'lláh, who was considered by them (the followers) as a prophet. Am I right? Or they consider him as God? Does they have any mythology to focus him so? But in Ayyavazhi we had a rich mythology which states Ayya to be the foremost God or Supreme Power. The religious book clearly sugget it. That is one of the main reasons why Ayyavazhi was considered as a seperate religion outside Hinduism. But the first half mythology of Ayyavazhi had some (many) relations with hinduism. But the second part; that is the key factor which consider Ayya Vaikundar as the incarnation of Narayana as the supreme Power which was not accepted by Hinduism. This relationship with Hinduism seems similar to that of Christianity to Judaism. -	 Vaikunda  (<.^.>)   Raja

Ayyavazhi relations
Raj, I don't understand why you compare Ayyavazhi with Mormonism. Mind you both Mormonism and Christianity focuses towards a incarnation, Christ. But here in this case Ayya, Vaikundar was told only in Ayyavazhi and not in Hinduism. But now I heared some news that some Siddhars had told before about the arrival of Vaikundar. Both Mormonism and Christianity treates Christ almost equally. But in the case of Vaikundar, that is not. But if you see this similar to the relationship between Judaism and Christianity there seems some connection. Because Christianity completely focus Christ. But Judaism completely wash out him to be the incarnation of God. Also in Ayya while Ayyavazhi focuses him to be the supreme, Hinduism remains unaware of that. Then Christianity accept some from judaism in the form of Old Testament in the first half of Bible. Like wise Ayyavazhi took some (first half) from Hinduism. The second half (New testament)is unique to Christianity and like wise in Ayyavazhi. Then there are some terms in judaism in relation to Christ (though not accepted by judaism). Like wise if it is true that the advent of Vaikundar was told earlier by Siddhars then that will go in similar to that of Christ in Judaism. The only main reason that Ayyavazhi to be dissimilar from Christianity is, Christianity goes some 2000 years back but only 200 in the case of Ayyavazhi. And only here Ayyavazhi resambles Mormonism. -	 Vaikunda  (<.^.>)   Raja

Dharma Neetham
According to Akilam there are three Neethams (equity or acts), Manu Neetham, Raja Neetham and Deiva Neetham. And Dharma Neetham is the alternative name for the Raja Neetham. This area tell that how an individual should place himself in front of society(Manu Neetham), before the king(Raja Neetham) and before the God(Deiva Neetham).

Then in the matter of the relation ship between Ayyavazhi and Hinduism I've some opinions.

 * First Understand that Ayyavazhi does not recognise any scriptures other that Akilam. But only the Vedas only before Kali Yuga, like the acceptance of old testament by christianity. It won't accept it as it do the new testament. Then Akilam is sheduled just as the christian Bible. The fisrt half about the events before the arrival of Vaikundar and the next half revolving around the life and teachings of Vaikundar. It was not like mormons accepting both bible and in addition some others.

 * Then in the matter of Incarnation Ayya Vaikundar will be recognised as an incarnation of Vishnu by Hinduism. But can be accept him as Kalki or the tenth Avatar of Vishnu. But today most of the followers of Ayyavazhi advocate Vaikundar as Kalki. Also there are some indirect quote in Akilam strenthening this belief. Then i found also some proof for that in Hinduism too. According to Visnu Purana Kalki will incarnate in the date between (febraury 23 and march 23). I dont know the sanskrit or tamil calender exact to this date. Vaikunda Avatar was on march 3rd. Then a tamil siddha on telling about the dynasty of the kings of Kali Yuga, starting from parikshit and ends in Narayana (Nathan)who was expected to live for 12 yrs. Vaikundar lived a bodily life on the world only for 12 yrs. Then Akilam also says about Vaikundar comming in white horse which is similar to Kalki. So, as the expected messiah in judaism is focused as Christ by the Christians, the expected Kalki in Hinduism is focused by Ayyavazhi as Vaikundar.

 * Then Mormonism and Christianity both accepts Jesus (an earthly incarnation). But if Vaikundar is focesed as Kalki then I think Hinduism can't accept him. But Ayyavazhi accepts some concepts fro Hinduism. Then the case will be closely related to that of Christianity and Judaism. Because Christianity accept some concepts on God (not incarnation) from Judaism but Judaism refuse to accept Jesus as Messiah.

So I found Ayyavazhi's mostly similar to Christianity in the case of relationship  to the ancestor.

And sorry for the delay that I've some network problem and thanks for the award. Thank You. -	 Vaikunda  (<.^.>)   Raja

Ayyavazhi influence
Yes you are right and as the time progress we are getting more informations which stengthen the belief of Vivekananda's influence to Ayyavazhi. Now it will be more usefull if we find did he made any references about Ayyavazhi in his letters or any books. May be, there may not any direct reference about Ayyavazhi because Ayyavazhi was not then a developed religion. And also Akilam was not published then. So there is only a less posibility to tend Vivekananda to view Ayyavazhi as a regenerated religion from hinduism and in that case it fell in his mind as an advanced theological and philosophical hindu offshoot. So we should found that, had he noted about any advanced or different religious, philosohical, theological or social system or any religious spacialities prevalent in Kerala [because this part is in south Travancore (kerala)then ] especially Kanyakumari. Thank You.-	 Vaikunda  (<.^.>)   Raja

title: User talk:Raj2004/Ayyavazhi


text:
User talk:Godshatter

Welcome
Welcome!

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title: User talk:Godshatter


text: User talk:68.98.92.35

title: User talk:68.98.92.35


text:
Lara State Anthem

The anthem for Lara State, Venezuela, has lyrics written by Juan Bautista Oviedo; the music was composed by Pedro Istúriz.

Lyrics in Spanish Language
Chorus Gloria al pueblo mil veces altivo que ha sabido la historia ilustrar; indomable, pujante en la guerra, y a la ley respetuosa en la paz.

I Cuando el grito sublime de Patria en el mundo vibró de Colón, al sonar el clarín de los libres, que a sus hijos llamaba, escuchó.

II Procedidos del Dios de Colombia sus guerreros al campo lanzó y con Lara, Jiménez y Torres, hizo trizas el yugo español.

III Pueblo noble, que sabe ser grande cuando así lo reclama el honor. Quiera el cielo que siempre sus hijos rindan culto ferviente a la unión.

IV Que Pomona le brinde sus dones, paz y dicha la diaria labor, Y que el faro triunfal del progreso Ilumine su vasta región.

title: Lara State Anthem


text:
User talk:Fsm first revisionist council

Thanks for experimenting with Wikipedia. Your test worked, and has been removed. Please use the sandbox for any other tests you want to do. Take a look at the welcome page if you would like to learn more about contributing to our encyclopedia. Thanks.

Please stop adding nonsense to Wikipedia. It is considered vandalism. If you would like to experiment, use the sandbox. Thank you.
 * If this is not nonsense, please cite your sources. Thanks. Zzyzx11 (Talk) 21:11, 27 August 2005 (UTC)

We can only self referentially cite ourselves as this is our first point of publication following the recent convention of the Greater Northern American Region of Spaghetti Monster Theologists.
 * Since you are still at that stage, I am afraid you are not that quite notable or significant to be included in Wikipedia yet. All content here must be verified by third party references to establish notability. Thanks. Zzyzx11 (Talk) 21:16, 27 August 2005 (UTC)

title: User talk:Fsm first revisionist council


text:
Fuglebjerg

Fuglebjerg is a town with a population of 2,269 (1 January 2024), in Næstved Municipality on Zealand in Region Sjælland in Denmark.

Fuglebjerg was the municipal seat of the former Fuglebjerg Municipality, until 1 January 2007.

Landmarks
Fuglebjerg Church consists of a Romanesque nave and a late Gothic weapon house facing north. The tower dates back to 1838.

Fuglebjerggaard is a relative rare example of a Danish manor house situated in the middle of a village (town). The present main building dates from the middle of the 19th century.

Fuglebjerg Municipality
Fuglebjerg Municipality was a municipality (Danish, kommune) in Vestsjælland County on the west the island of Zealand (Sjælland) in south Denmark. The municipality covered an area of 141 km2, and had a total population of 6,582 (2005). Its last mayor was Henrik Willadsen, a member of the Venstre (Liberal Party) political party.

On January 1. 2007, Fuglebjerg Municipality ceased to exist as the result of Kommunalreformen ("The Municipality Reform" of 2007). It was merged with existing Fladså, Næstved, Holmegaard, and Suså municipalities to form the new Næstved Municipality. This created a municipality with an area of 681 km2 and a total population of 78,446 (2005).

Notable people

 * Finn Viderø (1906 in Fuglebjerg – 1987) a Danish organist, known for his recordings of classic organ works

title: Fuglebjerg


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Wikipedia:Articles for deletion/Brian Solomon

 This page is an archive of the proposed deletion of the article below. Further comments should be made on the appropriate discussion page (such as the article's talk page or on a Votes for Undeletion nomination). No further edits should be made to this page.

The result of the debate was speedy deleted --cesarb 21:57, 27 August 2005 (UTC)

Brian Solomon
nn vanity / advertising Groeck 20:59, 27 August 2005 (UTC)
 * I'm going to list this for A7. --Blackcap | talk 21:01, August 27, 2005 (UTC)
 * Delete. What's A7?    Paul Klenk 21:02, 27 August 2005 (UTC)
 * A7 is an article that meets Criteria for speedy deletion due to a non-notable bio. See here and here, no. 7. I don't have any idea why it's called that, but it is. --Blackcap | talk 21:09, August 27, 2005 (UTC)
 * Note: I think it's because of where it is in WP:CSD: section: (A)rticles, no: (7). Hope that helps. --Blackcap | talk 21:10, August 27, 2005 (UTC)
 * Delete. The only reference to this Brain Solomon on the first few result pages of Google appears to be his own (poor) website. Other references are to a Brian Solomon the author, who has written a couple of books on trains. He certainly exists, but is currently non notable as far as I can tell. -- Consumed Crustacean | Talk | 21:04, August 27, 2005 (UTC)

 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in an undeletion request). No further edits should be made to this page.


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Massachusetts Route 88

Route 88 is a 11.30 mi north–south state highway in the town of Westport in southeastern Massachusetts. At just over 11 miles, it is the longest Massachusetts state route to be situated in only one town. It begins at John Reed Road and ends at an interchange with I-195.

Route description
Route 88 begins at the northern end of the Horseneck Beach State Reservation lands, on a peninsula dividing the East Branch of the Westport River from Buzzards Bay. After just 0.3 mi, it crosses the Normand Edward Fontaine Bridge over that river into the Westport Point section of town. The road has five at-grade intersections with stoplights and two ramped overpass intersections.

Route 88 ends just north of Route 6 and the abandoned Old Colony Rail line at an interchange with I-195, where westbound entrance and exit fly on separate overpasses over the interstate, and eastbound entrance and exit are direct ramps with no flyovers.

Route 88 is a two-lane expressway or "Super-2." Route 88 (like other such roads) is peculiar in its design in that, while it has at-grade intersections with town roads and is not divided by barriers or grass median between the Fontaine Bridge and Old County Road (except at intersections), there is no development of any kind that abuts the route directly; the only property that comes close is an ice cream stand on the southeast corner of Route 88 and Hixbridge Road, but even this only has a driveway from Hixbridge Road.

title: Massachusetts Route 88


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Talk:Ricicles

Pack picture has two problems; (a) It's too big, and probably wants an annotated box, and (b) it's a special promo pack, so not really representative... I don't know how to do these yet. If someone else doesn't fix them, I might eventually.

BTW, I remember *years* ago, before Captain Rik, there was another Ricicles mascot that I believe may have been a junior version of Tony the Tiger. Any info?

Fourohfour 20:59, 27 August 2005 (UTC)

Nestlé?
it says distributed by Nestlé, but i'm a bit confused. surely its just Kellogg's, no relation to nestle? 86.135.70.225 (talk) 15:58, 6 April 2012 (UTC)

WikiProject Food and drink Tagging
This article talk page was automatically added with WikiProject Food and drink banner as it falls under Category:Food or one of its subcategories. If you find this addition an error, Kindly undo the changes and update the inappropriate categories if needed. The bot was instructed to tagg these articles upon consenus from WikiProject Food and drink. You can find the related request for tagging here. Maximum and careful attention was done to avoid any wrongly tagging any categories, but mistakes may happen... If you have concerns, please inform on the project talk page -- TinucherianBot (talk) 23:36, 3 July 2008 (UTC)

title: Talk:Ricicles


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Mr. O'Malley

Mr. O'Malley was a character in the comic strip  Barnaby, by cartoonist Crockett Johnson. He was the fairy godfather of five-year-old Barnaby.

Jackeen J. O'Malley first appeared in response to Barnaby's wish for a fairy godmother. He was a 3 ft, cigar smoking man with an overcoat and four tiny pink wings, and was a member of the Elves, Leprechauns, Gnomes, and Little Men's Chowder & Marching Society. His magic wand was the stub of his half-smoked Havana cigar.

Mr. O'Malley's conceit was matched only by his inability to grant the simplest childhood request, and his misguided attempts never failed to get Barnaby into hot water.

Mr. O'Malley was a comic strip original, though in appearance he had a passing resemblance to W.C. Fields. "Cushlamochree" (from the Irish cuisle mo chroí, "beat of my heart") was his signature cry when shocked by the inevitable down-turn of events in response to his ineffectual meddling in Barnaby's affairs. Throughout the course of his comic career Mr. O'Malley stumbled his way into the U.S. Congress and became a Wall Street tycoon.

Other media
"Barnaby and Mr. O'Malley", a 1946 stage play based on the comic, featured J. M. Kerrigan as O'Malley. The play was unsuccessful, completing only four performances before it "closed for repairs", never to return. The play was later adapted into a 1959 episode of General Electric Theater, starring Bert Lahr as O'Malley. Many of the original comic strips were republished in three volumes of paperback books.

title: Mr. O'Malley


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File:Putsorstaytuned.jpg

Summary
Cover for the People Under The Stairs EP, ...Or Stay Tuned.

title: File:Putsorstaytuned.jpg


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Pacific Junction

Pacific Junction may refer to:

 * Pacific Junction, Iowa, USA
 * Pacific Junction, New Brunswick, located in Westmorland County, New Brunswick, Canada

title: Pacific Junction


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Exuma International Airport

Exuma International Airport is a public airport serving the island of Great Exuma in the Bahamas. It is located near Moss Town, northwest of George Town. The airport services mainly light aircraft and regional jets from the United States, Canada, and The Bahamas.

Facilities
The airport is at an elevation of 9 ft above mean sea level. It has one runway designated 12/30 with an asphalt surface measuring 2149 x.

As of May 2020, there was one terminal and boarding area at the commercially served airport. For general aviation, Odyssey Aviation operates an FBO with direct access to the ramp. The Bahamian government has designated Exuma International Airport as an important part of the Bahamian tourism economy and made plans to further develop the airport with a budget of $44 million. The additional development will include a new terminal building and fire rescue building. The new building will also include space for retail and Bahamian government agencies, with construction anticipated to "commence in the first quarter of 2021." Renovation of the airport will also include the runway, aprons and a new taxiway.

title: Exuma International Airport