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Talk:List of high schools in Indiana

Missing Links

 * I agree that articles should have links to articles that don't exist when they should exist. This encourages people to help add new pages. But so many of these schools don't have pages on the wiki yet that all the red links become distracting. My opinion is that we should only link the schools that have a page on wiki. Andrew Powell 19:51, 21 March 2006 (UTC)
 * I prefer blue links too, but I'm also an eventualist. The red links don't bother me so much (obviously :-) because they help make it clear what isn't there, or what goes to a disambig page.  Since the IDOE data site has lots of good info; and the schools project & template:Infobox School2 make enough good topical suggestions that at least stubs can be put up relatively easily.  Since I made so many red links, I help chip away at them too. Rfrisbietalk 22:35, 27 March 2006 (UTC)

More information

 * If you would like to add more information to your listing (here or on the school's wiki page) This is a good site to get some information about Indiana schools: Get K-12 School Data Fast! just click on the link: Data for one School or one School Corporation in Indiana. This way would could add enrolment and the principle (or other info).Andrew Powell 20:04, 21 March 2006 (UTC)
 * It would appear that these links may only work during the week. I guess that is another good reason to have the Wiki, open 24/7 Andrew Powell 15:05, 27 March 2006 (UTC)
 * Hi, Andrew. What would you think of adding a "Snapshot" column to the tables you've been making?  Maybe it could look something like this, with a shortened "Website" link for saving space. Rfrisbietalk 22:22, 28 March 2006 (UTC)

 * That would be easy to do. I would prefer to put these on the wiki page for each school but most of them don't have their own wiki pages, and that is why I was adding the tabular data in the first place. I thought it would be good to have some basic data on the school (size, grades, etc). Maybe we should add the School Data page link to the discription of the article. How about this layout? Andrew Powell 19:26, 29 March 2006 (UTC)

That looks good too. I just would change the header to "IDOE", a more common abbreviation. I agree the tables start to look like infoboxes if too much is added, but the Snapshots have lots of good info at a low overhead. In terms of the articles, what do you think of the stub boilerplate I suggested below? Rfrisbietalk 19:56, 29 March 2006 (UTC)

 * As I was afraid might happen, the extra column makes the entries wrap on my display (1024 by 768). Would you consider shortening the entry to "Snapshot" with a shorter header too?  If that's not enough, maybe the "Enrollment(05-06)" header can be abbreviated. Rfrisbietalk 00:51, 30 March 2006 (UTC)

 * How about this? But I still fear that we will get wrapping from long school names etc. I keep my monitors at a high resolution so I did not notice this concern befor Andrew Powell 15:45, 30 March 2006 (UTC)

That looks pretty good. I think my screen resolution is pretty common, so I'll keep an eye out for wrapping. Rfrisbietalk 19:30, 30 March 2006 (UTC)

Another thing that we should probably take a look at is getting everything consistent. I know there are some counties without the infoboxes (I can probably fix this pretty quickly), some info is incomplete, and the Knox County box has team names, conferences, and colors. I guess the issue is where do we want to draw the line at where the majority of infoboxes are, or do we want to add the athletic information in? I have no qualms with either, but whichever way is decided should be used for all of them IMO. Mtndrums (talk) 20:24, 9 February 2009 (UTC)
 * I was ALREADY in the process of making things consistant across the article, but then I noticed someone went in and re-added the redlinks that I had fixed, so now I have to go back and undo those changes so redlinks don't appear. ArcAngel (talk) 23:34, 9 February 2009 (UTC)
 * But the redlinks should be there, that way we know what needs to be added. If you look at the other state lists, they are more or less consistent in this manner.  Besides, I wasn't even talking about redlinks, I was asking what was going to be the standard for the information boxes.  Mtndrums (talk) 00:06, 10 February 2009 (UTC)

Stub boilerplate
I added a Stub boilerplate page for starting Indiana high school stub articles. It includes a customized version of Template:Infobox School3, an opening sentence, plus category tags. More detail always can be added to the template and/or narrative. For suggestions on how to expand a school article, see WikiProject Schools. Rfrisbietalk 14:57, 28 March 2006 (UTC)
 * Do you have an example of this in usage, either on a real sub page or on your user space somewhere? I like the infobox idea accept when it is on an empty page. I would leave that up to someone that is connected or familiar with the school. Good work though Andrew Powell 21:15, 29 March 2006 (UTC)
 * Here are some examples. Rfrisbietalk 21:44, 29 March 2006 (UTC)
 * A stub: Benjamin Bosse High School
 * A template addition to an existing page: North Central High School
 * A template addition to an existing page with image: Homestead High School (Fort Wayne, Indiana)
 * Looks good to me. Shouldn't the title text be a little bigger than other text in the box? Or even above the box as you might see elsewhere for example Andrew Powell 15:54, 30 March 2006 (UTC)
 * The template was developed by someone else and generally is consistent in style with other infoboxes. As far as I can tell, Template:Infobox University probably is more in the exception range. The style like Template:Infobox Law School seems to be much more common. See Infobox templates for more examples.  You always can go to Template:Infobox School3 and make or suggest the changes you have in mind there. :-) Rfrisbietalk 16:23, 30 March 2006 (UTC) Switched to Template:Infobox School3 for more "free" items. Rfrisbietalk 18:11, 31 March 2006 (UTC)

School addition request: (Marion County-49) Indianapolis Metropolitan High School
School Name: Indianapolis Metropolitan H.S. Formally Called: Indianapolis Metropolitan Career Academy (Fall 2004-Spring 2007) Opened: August 23rd, 2004 Also Known as: Indianapolis MET (2nd Offical name), IndyMET, IMET, Metropolitan H.S., the MET Goodwill Education Initiatives, entity of Goodwill Industries of Central Indiana

www.indianapolismet.org

1635 W. Michigan St. Indianapolis, Indiana 46219 Marion County, IN(49)

IDOE Profile

Caleb Calking (talk) 16:56, 17 November 2007 (UTC)

Add
You need to add William Tell Elementary and Tell City Junior High School to Perry County. Coolgyingman (talk) 17:59, 2 April 2008 (UTC)
 * Tell City High School is already on the list of "high schools" in Indiana -Thank you Andrew Powell (talk) 15:11, 2 June 2008 (UTC)

Online Schools
There are several schools (two off the top of my head) that are strictly online high schools. Indiana Online Academy and Indiana University High School are two that come to mind. Should these be included? The only issue with IOA is that it does not give diplomas but is strictly based in Indiana and their classes transfer to any public high school. Paul Wooton (talk) 03:52, 5 July 2013 (UTC)

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title: Talk:List of high schools in Indiana


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Anti-Oedipus

Anti-Oedipus: Capitalism and Schizophrenia (Capitalisme et schizophrénie. L'anti-Œdipe) is a 1972 book by French authors Gilles Deleuze and Félix Guattari, the former a philosopher and the latter a psychoanalyst. It is the first volume of their collaborative work Capitalism and Schizophrenia, the second being A Thousand Plateaus (1980).

In the book, Deleuze and Guattari developed the concepts and theories in schizoanalysis, a loose critical practice initiated from the standpoint of schizophrenia and psychosis as well as from the social progress that capitalism has spurred. They refer to psychoanalysis, economics, the creative arts, literature, anthropology and history in engagement with these concepts. Contrary to contemporary French uses of the ideas of Sigmund Freud, they outlined a "materialist psychiatry" modeled on the unconscious regarded as an aggregate of productive processes of desire, incorporating their concept of desiring-production which interrelates desiring-machines and bodies without organs, and repurpose Karl Marx's historical materialism to detail their different organizations of social production, "recording surfaces", coding, territorialization and the act of "inscription". Friedrich Nietzsche's ideas of the will to power and eternal recurrence also have roles in how Deleuze and Guattari describe schizophrenia; the book extends from much of Deleuze's prior thinking in Difference and Repetition and The Logic of Sense that utilized Nietzsche's ideas to explore a radical conception of becoming.

Deleuze and Guattari also draw on and criticize the philosophies and theories of: Spinoza, Kant, Charles Fourier, Charles Sanders Peirce, Carl Jung, Melanie Klein, Karl Jaspers, Lewis Mumford, Karl August Wittfogel, Wilhelm Reich, Georges Bataille, Louis Hjelmslev, Jacques Lacan, Gregory Bateson, Pierre Klossowski, Claude Lévi-Strauss, Jacques Monod, Louis Althusser, Victor Turner, Jean Oury, Jean-François Lyotard, Michel Foucault, Frantz Fanon, R. D. Laing, David Cooper, and Pierre Clastres.

They additionally draw on authors and artists whose works demonstrate their concept of schizophrenia as "the universe of productive and reproductive desiring-machines", such as Antonin Artaud, Samuel Beckett, Georg Büchner, Samuel Butler, D. H. Lawrence, Henry Miller, Marcel Proust, Arthur Rimbaud, Daniel Paul Schreber, Adolf Wölfli, Vaslav Nijinsky, Gérard de Nerval and J. M. W. Turner.

Thus, given the richness and diversity of the source material it draws upon and the grand task it sets out to accomplish, Anti-Oedipus can, as Michel Foucault suggests in the preface to the text, "best be read as an 'art, and it would be a "mistake to read [it] as the new theoretical reference" in philosophy.

Anti-Oedipus became a sensation upon publication and was widely celebrated, creating shifts in contemporary philosophy. It is seen as a key text in the "micropolitics of desire", alongside Lyotard's Libidinal Economy. It has been credited with devastating Lacanianism due to its unorthodox criticism of the movement.

Schizoanalysis

Deleuze and Guattari's "schizoanalysis" is a social and political analysis that responds to what they see as the reactionary tendencies of psychoanalysis. It proposes a functional evaluation of the direct investments of desire—whether revolutionary or reactionary—in a field that is social, biological, historical, and geographical. Deleuze and Guattari develop four theses of schizoanalysis:

 * 1) Every unconscious libidinal investment is social and bears upon a socio-historical field.
 * 2) Unconscious libidinal investments of group or desire are distinct from preconscious investments of class or interest.
 * 3) Non-familial libidinal investments of the social field are primary in relation to familial investments.
 * 4) Social libidinal investments are distinguished according to two poles: a paranoiac, reactionary, fascisizing pole and a schizoid revolutionary pole.

In contrast to the psychoanalytic conception, schizoanalysis assumes that the libido does not need to be de-sexualised, sublimated, or to go by way of metamorphoses in order to invest economic or political factors. "The truth is," Deleuze and Guattari explain, "sexuality is everywhere: the way a bureaucrat fondles his records, a judge administers justice, a businessman causes money to circulate; the way the bourgeoisie fucks the proletariat; and so on. [...] Flags, nations, armies, banks get a lot of people aroused." In the terms of classical Marxism, desire is part of the economic, infrastructural "base" of society, they argue, not an ideological, subjective "superstructure."

Unconscious libidinal investments of desire coexist without necessarily coinciding with preconscious investments made according to the needs or ideological interests of the subject (individual or collective) who desires. "A form of social production and reproduction, along with its economic and financial mechanisms, its political formations, and so on, can be desired as such, in whole or in part, independently of the interests of the desiring-subject. It was not by means of a metaphor, even a paternal metaphor, that Hitler was able to sexually arouse the fascists. It is not by means of a metaphor that a banking or stock-market transaction, a claim, a coupon, a credit, is able to arouse people who are not necessarily bankers. And what about the effects of money that grows, money that produces more money? There are socioeconomic 'complexes' that are also veritable complexes of the unconscious, and that communicate a voluptuous wave from the top to the bottom of their hierarchy (the military–industrial complex). And ideology, Oedipus, and the phallus have nothing to do with this, because they depend on it rather than being its impetus." Schizoanalysis seeks to show how "in the subject who desires, desire can be made to desire its own repression—whence the role of the death instinct in the circuit connecting desire to the social sphere." Desire produces "even the most repressive and the most deadly forms of social reproduction."

Desiring machines and social production
The traditional understanding of desire assumes an exclusive distinction between "production" and "acquisition." This line of thought—which has dominated Western philosophy throughout its history and stretches from Plato to Freud and Lacan—understands desire through the concept of acquisition, insofar as desire seeks to acquire something that it lacks. This dominant conception, Deleuze and Guattari argue, is a form of philosophical idealism. Alternative conceptions, which treat desire as a positive, productive force, have received far less attention; the ideas of the small number of philosophers who have developed them, however, are of crucial importance to Deleuze and Guattari's project: principally Nietzsche's will to power and Spinoza's conatus. Deleuze and Guattari argue that desire is a positive process of production that produces reality. On the basis of three "passive syntheses" (partly modelled on Kant's syntheses of apperception from his Critique of Pure Reason), desire engineers "partial objects, flows, and bodies" in the service of the autopoiesis of the unconscious. In this model, desire does not "lack" its object; instead, desire "is a machine, and the object of desire is another machine connected to it." On this basis, Deleuze and Guattari develop their notion of desiring-production. Since desire produces reality, social production, with its forces and relations, is "purely and simply desiring-production itself under determinate conditions."

Like their contemporary, R. D. Laing, and like Reich before them, Deleuze and Guattari make a connection between psychological repression and social oppression. By means of their concept of desiring-production, however, their manner of doing so is radically different. They describe a universe composed of desiring-machines, all of which are connected to one another: "There are no desiring-machines that exist outside the social machines that they form on a large scale; and no social machines without the desiring machines that inhabit them on a small scale." When they insist that a social field may be invested by desire directly, they oppose Freud's concept of sublimation, which posits an inherent dualism between desiring-machines and social production: "The truth is that sexuality is everywhere: the way a bureaucrat fondles his records, a judge administers justice, a businessman causes money to circulate; the way the bourgeoisie fucks the proletariat; and so on." This dualism, they argue, limited and trapped the revolutionary potential of the theories of Laing and Reich. Deleuze and Guattari develop a critique of Freud and Lacan's psychoanalysis, anti-psychiatry, and Freudo-Marxism (with its insistence on a necessary mediation between the two realms of desire and the social). Deleuze and Guattari's concept of sexuality is not limited to the interaction of male and female gender roles, but instead posits a multiplicity of flows that a "hundred thousand" desiring-machines create within their connected universe; Deleuze and Guattari contrast this "non-human, molecular sexuality" to "molar" binary sexuality: "making love is not just becoming as one, or even two, but becoming as a hundred thousand," they write, adding that "we always make love with worlds."

Reframing the Oedipal complex
The "anti-" part of their critique of the Freudian Oedipal complex begins with that original model's articulation of society based on the family triangle of father, mother and child. Criticizing psychoanalysis "familialism", they want to show that the oedipal model of the family is a kind of organization that must colonize its members, repress their desires, and give them complexes if it is to function as an organizing principle of society. Instead of conceiving the "family" as a sphere contained by a larger "social" sphere, and giving a logical preeminence to the family triangle, Deleuze and Guattari argue that the family should be opened onto the social, as in Bergson's conception of the Open, and that underneath the pseudo-opposition between family (composed of personal subjects) and social, lies the relationship between pre-individual desire and social production.

Furthermore, they argue that schizophrenia is an extreme mental state co-existent with the capitalist system itself and capitalism keeps enforcing neurosis as a way of maintaining normality. However, they oppose a non-clinical concept of "schizophrenia" as deterritorialization to the clinical end-result "schizophrenic" (i.e. they do not intend to romanticize "mental disorders"; instead, they show, like Foucault, that "psychiatric disorders" are always second to something else).

Body without organs

Deleuze and Guattari develop their concept of the "body without organs" (often rendered as BwO) from Antonin Artaud's text "To Have Done With the Judgment of God". Since desire can take on as many forms as there are persons to implement it, it must seek new channels and different combinations to realize itself, forming a body without organs for every instance. Desire is not limited to the affections of a subject, nor the material state of the subject. Bodies without organs cannot be forced or willed into existence, however, and they are essentially the product of a zero-intensity condition that Deleuze and Guattari link to catatonic schizophrenia that also becomes "the model of death".

Criticism of psychoanalysts
Deleuze and Guattari address the case of Gérard Mendel, Bela Grunberger and Janine Chasseguet-Smirgel, who were prominent members of the most respected psychoanalytic association (the International Psychoanalytical Association). They argue that this case demonstrates that psychoanalysis enthusiastically embraces a police state: "As to those who refuse to be oedipalized in one form or another, at one end or the other in the treatment, the psychoanalyst is there to call the asylum or the police for help. The police on our side!—never did psychoanalysis better display its taste for supporting the movement of social repression, and for participating in it with enthusiasm. [...] notice of the dominant tone in the most respected associations: consider Dr. Mendel and the Drs Stéphane, the state of fury that is theirs, and their literally police-like appeal at the thought that someone might try to escape the Oedipal dragnet. Oedipus is one of those things that becomes all the more dangerous the less people believe in it; then the cops are there to replace the high priests." Bela Grunberger and Janine Chasseguet-Smirgel were two psychoanalysts from the Paris section of the International Psychoanalytical Association. In November 1968 they disguised themselves under the pseudonym André Stéphane and published L'univers Contestationnaire, in which they argued that the left-wing rioters of May 68 were totalitarian stalinists, and proceeded to psychoanalyze them as having a sordid infantilism caught up in an Oedipal revolt against the Father. Jacques Lacan regarded Grunberger and Chasseguet-Smirgel's book with great disdain; while they were still disguised under the pseudonym, Lacan remarked that he was certain that neither author belonged to his school, as none would abase themselves to such low drivel. The IPa analysts responded with an accusation against the Lacan school of "intellectual terrorism." Gérard Mendel published La révolte contre le père (1968) and Pour décoloniser l'enfant (1971).

Desiring self-repression
Deleuze and Guattari address a fundamental problem of political philosophy: the contradictory phenomenon whereby an individual or a group comes to desire their own oppression. This contradiction had been mentioned briefly by the 17th-century philosopher Spinoza: "Why do men fight for their servitude as stubbornly as though it were their salvation?" That is, how is it possible that people cry for "More taxes! Less bread!"? Wilhelm Reich discussed the phenomenon in his 1933 book The Mass Psychology of Fascism:

"The astonishing thing is not that some people steal or that others occasionally go out on strike, but rather that all those who are starving do not steal as a regular practice, and all those who are exploited are not continually out on strike: after centuries of exploitation, why do people still tolerate being humiliated and enslaved, to such a point, indeed, that they actually want humiliation and slavery not only for others but for themselves?'"

To address this question, Deleuze and Guattari examine the relationships between social organisation, power, and desire, particularly in relation to the Freudian "Oedipus complex" and its familial mechanisms of subjectivation ("daddy-mommy-me"). They argue that the nuclear family is the most powerful agent of psychological repression, under which the desires of the child and the adolescent are repressed and perverted. Such psychological repression forms docile individuals that are easy targets for social repression. By using this powerful mechanism, the dominant class, "making cuts (coupures) and segregations pass over into a social field", can ultimately control individuals or groups, ensuring general submission. This explains the contradictory phenomenon in which people "act manifestly counter to their class interests—when they rally to the interests and ideals of a class that their own objective situation should lead them to combat". Deleuze and Guattari's critique of these mechanisms seeks to promote a revolutionary liberation of desire: "If desire is repressed, it is because every position of desire, no matter how small, is capable of calling into question the established order of a society: not that desire is asocial, on the contrary. But it is explosive; there is no desiring-machine capable of being assembled without demolishing entire social sectors. Despite what some revolutionaries think about this, desire is revolutionary in its essence—desire, not left-wing holidays!—and no society can tolerate a position of real desire without its structures of exploitation, servitude, and hierarchy being compromised."

The family under capitalism as an agent of repression
The family is the agent to which capitalist production delegates the psychological repression of the desires of the child. Psychological repression is distinguished from social oppression insofar as it works unconsciously. Through it, Deleuze and Guattari argue, parents transmit their angst and irrational fears to their child and bind the child's sexual desires to feelings of shame and guilt. Psychological repression is strongly linked with social oppression, which levers on it. It is thanks to psychological repression that individuals are transformed into docile servants of social repression who come to desire self-repression and who accept a miserable life as employees for capitalism. A capitalist society needs a powerful tool to counteract the explosive force of desire, which has the potential to threaten its structures of exploitation, servitude, and hierarchy; the nuclear family is precisely the powerful tool able to counteract those forces.

The action of the family not only performs a psychological repression of desire, but it disfigures it, giving rise to a consequent neurotic desire, the perversion of incestuous drives and desiring self-repression. The Oedipus complex arises from this double operation: "It is in one and the same movement that the repressive social production is replaced by the repressing family, and that the latter offers a displaced image of desiring-production that represents the repressed as incestuous familial drives."

Territorialization, deterritorialization, and reterritorialization
Although (like most Deleuzo-Guattarian terms) deterritorialization has a purposeful variance in meaning throughout their oeuvre, it can be roughly described as a move away from a rigidly imposed hierarchical, arborescent context, which seeks to package things (concepts, objects, etc.) into discrete categorised units with singular coded meanings or identities, towards a rhizomatic zone of multiplicity and fluctuant identity, where meanings and operations flow freely between said things, resulting in a dynamic, constantly changing set of interconnected entities with fuzzy individual boundaries. Importantly, the concept implies a continuum, not a simple binary – every actual assemblage (a flexible term alluding to the heterogeneous composition of any complex system, individual, social, geological) is marked by simultaneous movements of territorialization (maintenance) and of deterritorialization (dissipation). Various means of deterritorializing are alluded to by the authors in their chapter "How to Make Yourself A Body Without Organs" in A Thousand Plateaus, including psychoactives such as peyote. Experientially, the effects of such substances can include a loosening (relative deterritorialization) of the worldview of the user (i.e. his/her beliefs, models, etc.), subsequently leading to an antiredeterritorialization (remapping of beliefs, models, etc.) that is not necessarily identical to the prior territory.

Deterritorialization is closely related to Deleuzo-Guattarian concepts such as line of flight, destratification and the body without organs/BwO (a term borrowed from Artaud), and is sometimes defined in such a way as to be partly interchangeable with these terms (most specifically in the second part of Capitalism and Schizophrenia, A Thousand Plateaus). Deleuze and Guattari posit that dramatic reterritorialization often follows relative deterritorialization, while absolute deterritorialization is just that... absolute deterritorialization without any reterritorialization.

Terminology borrowed from science
During the course of their argument, Deleuze and Guattari borrow a number of concepts from different scientific fields. To describe the process of desire, they draw on fluid dynamics, the branch of physics that studies how a fluid flows through space. They describe society in terms of forces acting in a vector field. They also relate processes of their "body without organs" to the embryology of an egg, from which they borrow the concept of an inductor.

Reception and influence
The philosopher Michel Foucault wrote that Anti-Oedipus can best be read as an "art", in the sense that is conveyed by the term "erotic art." Foucault considered the book's three "adversaries" as the "bureaucrats of the revolution", the "poor technicians of desire" (psychoanalysts and semiologists), and "the major enemy", fascism. Foucault used the term "fascism" to refer "not only historical fascism, the fascism of Hitler and Mussolini...but also the fascism in us all, in our heads and in our everyday behavior, the fascism that causes us to love power, to desire the very thing that dominates and exploits us." Foucault added that Anti-Oedipus is "a book of ethics, the first book of ethics to be written in France in quite a long time", and suggested that this explains its popular success. Foucault proposed that the book could be called Introduction to the Non-Fascist Life. Foucault argued that putting the principles espoused in Anti-Oedipus into practice involves freeing political action from "unitary and totalizing paranoia" and withdrawing allegiance "from the old categories of the Negative (law, limit, castration, lack, lacuna), which western thought has so long held sacred as a form of power and an access to reality."

The psychiatrist David Cooper described Anti-Oedipus as "a magnificent vision of madness as a revolutionary force", crediting its authors with using "the psychoanalytic language and the discourse of Saussure (and his successors)" to pit "linguistics against itself in what is already proving to be an historic act of depassment." The critic Frederick Crews wrote that when Deleuze and Guattari "indicted Lacanian psychoanalysis as a capitalist disorder" and "pilloried analysts as the most sinister priest-manipulators of a psychotic society", their "demonstration was widely regarded as unanswerable" and "devastated the already shrinking Lacanian camp in Paris." The philosopher Douglas Kellner described Anti-Oedipus as its era's publishing sensation, and, along with Jean-François Lyotard's Libidinal Economy (1974), a key text in "the micropolitics of desire." The psychoanalyst Joel Kovel wrote that Deleuze and Guattari provided a definitive challenge to the mystique of the family, but that they did so in the spirit of nihilism, commenting, "Immersion in their world of 'schizoculture' and desiring machines is enough to make a person yearn for the secure madness of the nuclear family."

Anthony Elliott described Anti-Oedipus as a "celebrated" work that "scandalized French psychoanalysis and generated heated dispute among intellectuals" and "offered a timely critique of psychoanalysis and Lacanianism at the time of its publication in France". However, he added that most commentators would now agree that "schizoanalysis" is fatally flawed, and that there are several major objections that can be made against Anti-Oedipus. In his view, even if "subjectivity may be usefully decentred and deconstructed", it is wrong to assume that "desire is naturally rebellious and subversive." He believed that Deleuze and Guattari see the individual as "no more than various organs, intensities and flows, rather than a complex, contradictory identity" and make false emancipatory claims for schizophrenia. He also argued that Deleuze and Guattari's work produces difficulties for the interpretation of contemporary culture, because of their "rejection of institutionality as such", which obscures the difference between liberal democracy and fascism and leaves Deleuze and Guattari with "little more than a romantic, idealized fantasy of the 'schizoid hero. He wrote that Anti-Oedipus follows a similar theoretical direction to Lyotard's Libidinal Economy, though he sees several significant differences between Deleuze and Guattari on the one hand and Lyotard on the other.

Some of Guattari's diary entries, correspondence with Deleuze, and notes on the development of the book were published posthumously as The Anti-Oedipus Papers (2004). The philosopher Mikkel Borch-Jacobsen and the psychologist Sonu Shamdasani wrote that rather than having their confidence shaken by the "provocations and magnificent rhetorical violence" of Anti-Oedipus, the psychoanalytic profession felt that the debates raised by the book legitimated their discipline. Joshua Ramey wrote that while the passage into Deleuze and Guattari's "body without organs" is "fraught with danger and even pain ... the point of Anti-Oedipus is not to make glamorous that violence or that suffering. Rather, the point is to show that there is a viable level of Dinoysian [sic] experience." The philosopher Alan D. Schrift wrote in The Cambridge Dictionary of Philosophy (2015) that Anti-Oedipus was "read as a major articulation of the philosophy of desire and a profound critique of psychoanalysis."

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Anti-Oedipus


text:
User talk:Minim.ro~enwiki

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title: User talk:Minim.ro~enwiki


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User talk:Raprat0

Archived Talk Pages: 11/09/2005

Articles for deletion/List of music videos by year
In an effort to have this vote go as swimmingly as Articles for deletion/List of music videos by name, I'm pointing it out to all the people who voted on the previous one, as it's basically the same information, differently arranged. Had I known it existed at the time, I would have included it in the AfD. Too late now. Thanks. -R. fiend 01:52, 13 November 2005 (UTC)

New user box
Hello Raprat0, It's Moe Epsilon. Im giving you the user box for your user page called Template:User Member. It's a user box that says your a member of the AWWDMBJ.... Hope you like it! — M o e   ε  04:00, 1 December 2005 (UTC)

Lexington, Lexington-Fayette, Fayette County articles
I saw that you suggested that Lexington-Fayette, Kentucky and Fayette County, Kentucky should be merged. I am thinking that both should be merged into Lexington, Kentucky. The city and county articles both mention that territory, population and government are coextensive. Any content in one of these articles applies equally to the others, and there is no sense in having three articles with identical content! I will propose this for all three articles. Cmadler 17:48, 18 January 2006 (UTC)

New Madrid earthquake
I've translated the contents of the German article and added them to the English stub. Enjoy! Chonak 06:28, 24 August 2006 (UTC)

Image:One_eye1c.jpg listed for deletion
An image or media file that you uploaded or altered, Image:One_eye1c.jpg, has been listed at. Please look there to see why this is (you may have to search for the title of the image to find its entry), if you are interested in it not being deleted. Thank you. BigDT 04:57, 27 May 2007 (UTC)

Orphaned non-free image (Image:Logo nwrg.gif)
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Pew Research Center
A template has been added to the article Pew Research Center, suggesting that it be deleted according to the proposed deletion process. All contributions are appreciated, but the article may not satisfy Wikipedia's criteria for inclusion, and the deletion notice explains why (see also "What Wikipedia is not" and Wikipedia's deletion policy). You may contest the proposed deletion by removing the  notice, but please explain why you disagree with the proposed deletion in your edit summary or on its talk page. Also, please consider improving the article to address the issues raised. Even though removing the deletion notice will prevent deletion through the proposed deletion process, the article may still be deleted if it matches any of the speedy deletion criteria or it can be sent to Articles for Deletion, where it may be deleted if consensus to delete is reached. Rjgodoy 04:58, 14 July 2007 (UTC)

Disputed fair use rationale for Image:Floreelogo.gif
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Meetup
Meetup/Tampa -- You're invited! Hires an editor (talk) 21:52, 2 August 2008 (UTC)

ArbCom elections are now open!
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title: User talk:Raprat0


text:
Talk:Colin Quinn

Banned #1
"Dave Attell is banned". 71.247.208.187 (talk) 04:41, 13 March 2024 (UTC)

title: Talk:Colin Quinn


text:
Talk:Willys Aero

It may not be the best article in the world but it certainly isn't patent nonsense.

Ford Aero
Also, after Ford bought Willys-Overland do Brasil in 1967, the Aero was sold in Brazil as a Ford model from 1967 to 1972. Here is a link to a Brazilian site (in Portugese) about the Aero: http://www.angelfire.com/wi/willys/ http://www.angelfire.com/wi/willysbr/aero.html User: SD-100

Here's another fine mess, Ollie
While I appreciate the current lead pic has a year & model attached, this one is much more stock. Can I suggest replacing it? (FYI, I shot this one, so I admit some bias.)  TREKphiler   any time you're ready, Uhura  03:57, 10 February 2011 (UTC)

Unfortunately this one is at such an off angle it's not much of an improvement, IMO. --Sable232 (talk) 02:09, 11 February 2011 (UTC)

Aero swapping
User:John Nevard has been adding engine swap info (suitably sourced, I acknowledge), with no discussion of his reasoning beyond "well-sourced". I removed it, since this sort of thing is a) not factory option & b) not found on any other model page. I suggest, unless he intends to add it, or thinks we should, for every single engine swap option for every single model page, it has no place here. Moreover, this user is accusing me of trying to make a point. I've already made it. I invite him to demonstrate the utility of a single engine swap fact (omitting entirely every other engine option) on a this page, to the exclusion of all other pages. TREKphiler  any time you're ready, Uhura  03:33, 28 October 2011 (UTC)

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title: Talk:Willys Aero


text:
Bear Down

"Bear Down" is the official motto of the University of Arizona (U of A), located in Tucson, Arizona. It is the inspiration for "Bear Down, Arizona!," the unofficial fight song of the school's Arizona Wildcats. The official fight song is "Fight! Wildcats! Fight!" written by Douglas Holsclaw.

History
John B. Salmon (Button Salmon) was the student body president, as well as the starting quarterback for the Wildcat football team and the catcher for the Wildcat baseball team, and member of Sigma Nu fraternity and #12 in Chain Gang Junior Honorary, now known as Links Junior Honorary.

The day after the first game of the 1926 football season, Salmon and two others were involved in an automobile accident, in which their vehicle flipped over in a ravine. Although Salmon's friends were not injured, Salmon suffered a severe spinal cord injury. In the aftermath of the accident, football coach Pop McKale visited him in the hospital every day. During McKale's last visit, Salmon's last message to his teammates was, "Tell them.. tell the team to bear down." John Salmon died on October 18, 1926. Following Salmon's funeral, McKale reportedly told the team what he had said in a Las Cruces, N.M., locker room before a football game against the Aggies of New Mexico State, and U of A won a hard-fought victory, 7-0.

The following year, the University of Arizona student body adopted the slogan for use with all Wildcat athletic teams. That year, the Chain Gang, a junior honorary organization at the UA, held a dance in the newly constructed university gymnasium to raise funds to paint the slogan on the roof of the building at coordinates 32.23113°N, -110.95011°W. Links Junior Honorary (formerly known as Chain Gang) still holds this dance annually. The words are still featured on the roof of the gymnasium, now known as Bear Down Gym. In 1939, the Arizona state legislature issued a decree that "Bear Down" would be the exclusive property of The University of Arizona. Research at the State Archives does not find any record of such a decree:
 * archives@azlibrary.gov :  I'm not sure where those citations originated, but I don't believe we have official documentation here at the state archives giving exclusive rights to the University for the phrase "Bear Down." I was initially a bit dubious about this citation due to the verbiage referring to a "decree" issued by the Arizona Legislature - the legislature does not actually issue decrees, so I checked some alternate sources. I had one of our agency's law librarian check the session laws to see if this was put through as a bill - no luck. I checked Memorials and Resolutions, which is probably the closest we would have to something called a decree, and found nothing. Finally, I even checked in the Governor's records to see if this was issued as a proclamation, and found nothing.

 * Doing a bit of googling, I see that this "decree" is mentioned several times, but no one provides any substantive evidence of such a thing existing. My suggestion to you is that you may want to spend a bit of time searching through newspapers to see if you can find information about an event happening in 1939 recognizing the phrase. Could it have, rather than the legislature, been the Arizona Board of Regents? Or a different governing body? Might it be a different kind of document altogether? Unfortunately, we do not have the staff to do this kind of research, but you are welcome to visit us to look at reels of microfilm or borrow them through Interlibrary Loan. You may also want to contact the University of Arizona Special Collections to see if they can clarify this reference, if you haven't already.

In 2013 Arizona's football stadium installed a new artificial surface with "Bear Down" etched in the center of the field and running from end to end between the 15-yard lines. Previously the phrase was painted on the field in two separate areas. Before the 2022 season, the artificial surface was renovated and "Bear Down" returned to the painted sideline alongside each 20-yard line.

Fight song
The song "Bear Down, Arizona!" was written by Jack K. Lee, the university's future band director, in 1952. As related by Lee himself in later years, Lee was one of several applicants for the position of Director of Bands at the U of A. During his visit to the university for his job interview, he was given a tour of the campus and was told the story of the Bear Down slogan. As his flight home to Michigan left from the Tucson airport, it banked over the university campus, and Lee saw the slogan painted on the roof of the university gymnasium. He was struck by inspiration, took an airsickness bag from the seat pocket of the plane and wrote, in pencil, the lyrics to "Bear Down, Arizona." Lee was offered the band director job. The song was publicly performed in September 1952 for the first time by U of A band at a pep rally in downtown Tucson. A replica of the original manuscript, created by Lee on a paper sack, is displayed in the Alumni Heritage Lounge on the main floor of the Student Union Memorial Center on the university campus.

Lyrics
"Arizona, bear down! Let's cheer for Arizona, Let's raise our voices high! Let's cheer for Arizona, That bear down battle cry! Let's cheer our team to victory! Let's cheer our team to fame! Let's cheer for Arizona, For spirit wins the game!

Chorus: Bear down, Arizona! Bear down, red and blue! Bear down, Arizona! Hit 'em hard let 'em know who's who! Bear down, Arizona! Bear down, red and blue! Go, go, Wildcats go! Arizona, bear down!"

Although the following coda is not actually a part of the song, the band (along with the crowd) sometimes chants it immediately after they have played "Bear Down". Part of the chant originates in a 1988 rap song about the Arizona basketball team, written by Harvey Mason, Jr.

"A-R-I-Z-O-N-A! A-R-I-Z-O-N-A! A-R-I-Z-O-N-A! Go A-R-I-Z-O-N-A! W-I-L-D Cats! (Say what?) W-I-L-D Wildcats! (That's right!) W-I-L-D Cats! We're wild about those Cats!"

The verse of the song is rarely sung. At most athletic events, the chorus is sung twice, followed by the chant.

title: Bear Down


text: Talk:Ben Davis High School

title: Talk:Ben Davis High School


text:
Talk:Bishop Dwenger High School

Initial
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Tagish, Yukon

Tagish is an unincorporated community in Yukon, Canada. It is 30 km east of Carcross, Yukon, on the Tagish Road at the northern end of Tagish Lake. The greater Tagish area also includes the Tagish Estates, Tagish Beach and Taku subdivisions, the latter two developed for cottages but now serving for many year-round homes. (California Beach is a part of Tagish Beach subdivision.) Tagish Beach and Taku have their own community hall. The Tagish Road was built in 1942 as part of an oil pipeline project, and the community sprouted around a bridge built over the narrow water between Tagish Lake and Marsh Lake.

A previous community known as Tagish was located about 3 km south of the current community, along Tagish Lake. The North-West Mounted Police maintained a post in that community during the Klondike Gold Rush.

The area code for Yukon is 867. In it, Tagish is served by prefix 399.

Demographics
In the 2021 Census of Population conducted by Statistics Canada, Tagish had a population of $311$ living in $164$ of its $413$ total private dwellings, a change of NaN% from its 2016 population of $249$. With a land area of 45.26 km2, it had a population density of in 2021.

title: Tagish, Yukon


text:
User talk:Houdani

Welcome!

Hello,, and welcome to Wikipedia. Thank you for your contributions. I hope you like the place and decide to stay. Here are a few good links for newcomers: I hope you enjoy editing here and being a Wikipedian! By the way, please be sure to sign your name on talk pages using four tildes (~~~~) to produce your name and the current date, or three tildes (~~~) for just your name. If you have any questions, you can post to the help desk or ask me on my talk page. Again, welcome! - UtherSRG (talk) 18:48, August 23, 2005 (UTC)
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title: User talk:Houdani


text:
Talk:Brebeuf Jesuit Preparatory School

Merge
Since this is the proper name of the school, I would suggest that the article for Brebeuf High School be merged into this one. KC9CQJ 04:38, 18 October 2005 (UTC)

Other institutions
This institution is not the only secondary school with a name similar to "Brebeuf High School". There is also St. Jean de Brebeuf Catholic High School in Hamilton, ON, Collège Jean-de-Brébeuf in Montreal, and another highschool in Quebec City with a similar name. Of these, only the second has a Wikipedia page. --Saforrest 20:01, 12 June 2006 (UTC)

Alumni
The addition of Hodapp (1977), Hogshire (1976), Hall (2003), and McLane (1978) is NOT vandalism. These three are all true alumni, and notable Wikipedia entries.Frumious Bander 04:05, 14 April 2007 (UTC)

WP:NEU
Goodness gracious! This article comes across very strongly... it's a bit like reading promotional materials! Elena the Quiet 06:32, 2 July 2007 (UTC)Elenathequiet

Re: WP:NEU
It's from the Handbook (as cited) "I don't make it up, I just report it" --The_Source 19:14, 2 July 2007 (UTC)

Indiana assessment
To improve this article please edit it to remove the Brouchure Advertisement feel. As The Source has reported he has listed material from a Handbook, apparantly word for word practically. The entire article needs rewording so it doesn't 1. Violate copyright and 2. Not sound like its advertising the school. - Jahnx ( talk ) 09:41, 13 March 2008 (UTC)

Average test scores
I deleted the average test scores part of the banner because it was not cited and was obviously incorrect (average ACT score was listed as 36). —Preceding unsigned comment added by 98.212.214.4 (talk) 21:58, 24 April 2011 (UTC)

External links modified
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Prior content in this article duplicated one or more previously published sources. The material was copied from: https://brebeuf.org/about/. Copied or closely paraphrased material has been rewritten or removed and must not be restored, unless it is duly released under a compatible license. (For more information, please see "using copyrighted works from others" if you are not the copyright holder of this material, or "donating copyrighted materials" if you are.)

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More than one major contributor to this article appears to have a close personal or professional connection to the topic, and thus to have a conflict of interest. Conflict-of-interest editors are strongly discouraged from editing the article directly, but are always welcome to propose changes on the talk page (i.e., here). You can attract the attention of other editors by putting request edit (exactly so, with the curly parentheses) at the beginning of your request. Requests that are unduly long, or are not supported by independent reliable sources, are unlikely to be accepted.

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title: Talk:Brebeuf Jesuit Preparatory School


text:
Venezuelan Federation of Chambers of Commerce

The Venezuelan Federation of Chambers of Commerce and Production (Spanish: Federación de Cámaras y Asociaciones de Comercio y Producción de Venezuela) or Fedecámaras is Venezuela's main business union. It is formed by businesses that represent all economic sectors of the country.

Fedecámaras is composed of chambers of commerce (cámara in Spanish) in fourteen basic trade groups: banking, agriculture, commerce, construction, energy, manufacturing, media, mining, ranching, insurance, transportation, tourism, real estate and telecommunications. Additionally, 18 regional Fedecámaras chapters complete the organisation. Fedecámaras represents small, medium and large-size companies.

In practice, the intended function of Fedecámaras is to act as a cartel controlling these sectors of the Venezuelan economy, setting wages and working conditions within each respective trade. Fedecámaras enforces these conditions by several means, including strikes against their aggregate employees to enforce wages and conditions. The cámaras also seek to informally control the amount of competition they will allow into each trade by controlling membership, and the rights enjoyed by members.

This organization was at political odds with former Venezuelan President Hugo Chávez. During a failed coup d'état against him in April 2002, former Fedecámaras president Pedro Carmona assumed the role of interim de facto president of Venezuela for two days.

Background
Founded in 1944, Fedecámaras was formed with the main objective of protecting the free enterprise, by promoting the development and diversification of the country within a regulatory system that guarantees the rights of all individuals, and by defending its members and affiliates.

President and leadership
The current leadership for the 2021-2023 period is the following: Carlos Fernández Gallardo is the president; Adán Celis Michelena is the first vice-president, Felipe Capozzolo is the second vice-president, and César Augusto Guillén Lamus is the treasurer.

List of past presidents Fedecámaras:


text:
Talk:Columbus East High School

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User talk:Andremattos~enwiki

Welcome!

Hello,, and welcome to Wikipedia! Thank you for your contributions. I hope you like the place and decide to stay. Here are a few good links for newcomers: I hope you enjoy editing here and being a Wikipedian! Please sign your name on talk pages using four tildes (~~); this will automatically produce your name and the date. If you need help, check out Where to ask a question, ask me on my talk page, or place  on your talk page and someone will show up shortly to answer your questions. Again, welcome! User:Journalist (talk • contribs)
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title: User talk:Andremattos~enwiki


text:
2006 United States Senate election in Maine

The 2006 United States Senate election in Maine was held November 7, 2006. Incumbent Republican Olympia Snowe won re-election to a third term. , this was the last time Republicans won the Class 1 U.S. Senate seat in Maine.

Candidates

 * Jean Hay Bright, activist (Democratic)

 * Bill Slavick, activist (Independent)

 * Olympia Snowe, incumbent U.S. Senator since 1995 (Republican)

Campaign
Snowe, who had been elected to both of her previous terms by approximately 2 to 1 margins, had never lost an election. Her success is accredited to her centrist Republican ideology, which resulted in high approval ratings. Meanwhile, her Democratic opponent in the 2006 election, Jean Hay Bright, had never been elected to political office.

Democrats' best hope for taking the seat was that Snowe would retire rather than run in 2006, but there was never any indication that Snowe seriously considered not running for re-election.

The filing deadline for major party candidates was March 15, 2006. The primary was held June 13, 2006. Olympia Snowe was unopposed for the Republican nomination; Jean Hay Bright narrowly won the Democratic nod with 50.7% of the vote against Eric Mehnert.

Hay Bright announced her candidacy in May 2005. Hay Bright was previously an unsuccessful candidate for the Democratic nomination to the House in 1994 and the Senate in 1996.

The race had been called by FOX News for the Republican incumbent Olympia Snowe 23 minutes after the polls had closed. Snowe won re-election by a greater margin than any U.S. Senator that cycle except Indiana's Richard Lugar, who faced only a Libertarian opponent.

Results
Snowe won in all of Maine's counties, taking at least 60% of the vote in each region.


text:
Wikipedia:Articles for deletion/Nrpnaia Scostreloo

 This page is an archive of the proposed deletion of the article below. Further comments should be made on the appropriate discussion page (such as the article's talk page or on a Votes for Undeletion nomination). No further edits should be made to this page.

The result of the debate was Delete. R e  dwolf24  (talk) 02:22, 30 August 2005 (UTC)

Nrpnaia Scostreloo and Sporcen Maninger
Pair of hoax articles. --Michael Snow 18:48, 23 August 2005 (UTC)
 * Delete. Just checked for evidence of "Biological Beats". Does not exist. Stlemur 19:46, 23 August 2005 (UTC)
 * Delete. Speedy? mikka (t) 19:39, 23 August 2005 (UTC)
 * Well, I don't think there's really any doubt here, but there's no applicable speedy deletion criterion that I know of. --Michael Snow 19:43, 23 August 2005 (UTC)
 * Deletion of vanity articles. The only assertion of notability is "Biological Beats", which is hoax. mikka (t) 19:59, 23 August 2005 (UTC)
 * Well, I wasn't using vanity criteria because it's not vanity at all, it's garbage. In all likelihood, nobody even exists with either of these names, let alone matching the description provided. The hoax goes beyond the made-up single and Live 8 performance. --Michael Snow 20:05, 23 August 2005 (UTC)
 * Delete Both. I can't find anything relevant, assumed hoax. Alf 22:18, 23 August 2005 (UTC)
 * I'm sure Nrpnaia's parents could have afforded an extra vowel or two? Neither name sounds even remotely Italian if you ask me. Not that that's relevant. Delete as nonsensical. Radiant_ >|< 08:19, August 24, 2005 (UTC)
 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in an undeletion request). No further edits should be made to this page.


text: User:Google Scholar

title: User:Google Scholar


text:
Ropsley

Ropsley is a village in the South Kesteven district of Lincolnshire, England. The village is situated approximately 5 mi east from Grantham, and falls within the civil parish of Ropsley and Humby.

Ropsley is the location of the source of the River East Glen (River Eden).

History
Ropsley was the birthplace of Richard Foxe, the Tudor Bishop who funded the Grammar School at Grantham and Corpus Christi College at Oxford.

A 300-year-old ring dam, 0.5 mi south-east from the village and identified by a group of trees, was once used as a sheep wash; the blue brickwork of the sheep wash can still be seen. There are paths from the village, past the ring dam, to Little Humby.

There several disused quarries nearby, two of which are situated within the village itself.

Community
There is now one village public house: The Green Man, The Ropsley Fox closed down in 2012. Previous pubs included The Peacock. The village bakery was on the high street for 300 years, one of the oldest in the country, closing in 1979. Now a private house, many people can remember visiting the bakery as children to get the family bread and cakes.

Ropsley village hall has grounds which incorporate a basketball court, a football pitch and a cricket pitch. There is a 12-hole golf course on the outskirts of the village. The village running club is Ropsley Road Runners.

Ropsley war memorial is in the centre of the village and dedicated to First and Second World War servicemen. Each year on Remembrance Day a parade, led by a piper, travels from St Peter's Church to the memorial for two minutes silence.

A number of walks in the Ropsley area run through traditional English woodland, including Ropsley Rise Woods.

Previously there were several small farms in the Ropsley area. Today very little of the land is used for livestock; it is almost all arable farmland, growing crops including barley and oil seed rape.

St Peter's Church

The church of St Peter dates back to Norman times. Some parts of the church appear to be of Anglo-Saxon origin. The building dates back to at least 1380. In the 17th century part of the church was demolished and re built by the vicar of the time, Reverend Francis Furlong, because dry rot was discovered in the walls. Two war memorials are inside St Peter's Church: one commemorates War dead, the second, a stained glass window, is a memorial to Sgt Pilot of the Royal Air Force, William Philip Dales from Little Humby.

The ecclesiastical parish is part of The North Beltisloe Group of parishes in the Deanery of Beltisloe in the Diocese of Lincoln. From 2006 to 2011 the incumbent was Rev Richard Ireson and from 2012 Rev Mike Doyle.

Education
The first school was built here in 1717, endowed by James Thompson. It was rebuilt about 1805 after a fire. A Public Elementary School was built here in 1874, and enlarged in 1894 with an increased pupil intake of 400.

Today the school teaches almost 100 pupils. It has its own wildlife area, playground, climbing frame and football pitch, and a bell tower and hall. The school holds a Summer Fete and a Christmas Fayre biannually. Each year at harvest time the school holds a harvest festival; children walk from the school to the church with their offerings. The food collected is then raffled-off.

title: Ropsley


text:
Talk:Culver Academies

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Culver Academies Communications Office Contact
Greetings Wikipedia users. As part of the Communications office at Culver Academies I understand that it's frowned upon to edit our own Wikipedia page. However, I'd like to offer any assistance we can provide as you make and approve edits. We're happy to resource you with documentation, photos, historical collateral, updated statistics or anything that could be used to corroborate and support the content on this page. Please reach out to us at communications (at) culver.org. Thanks, Milnem00 (talk) 18:57, 4 October 2018 (UTC)
 * Hi, . I appreciate the upfront attitude and willingness to work with us.  I'll have some things to say here about how you can help improve the article, and I will leave you some further information on what you are required to do in order to do so as a WP:PAID editor on your talk page.
 * First, statistics will not be of much help, unless you want to handle the job of gathering them from secondary sources. For attendance and demographics, the preferred source is NCES.  Any internally generated statistics are of no use here. As far as your history archives are concerned, the only things we could use are published sources such as newspaper clippings, magazine articles or books that may reside there.  Everything else would be primary and not of much use. In order for photos to be used, someone with the authority to do so (usually the photographer) would have to release copyright on them under CC BY-SA 3.0, unless they date prior to 1923. Also, we only use photos to illustrate copy, and then sparingly.  Generally, unless a photo would tell the story better than words, we will not use a photo in the article.  They may still be uploaded, and the category for photos of Culver on Wikipedia Commons can be linked on this article.  I cannot see what use internal documents could be.  Of the things you have offered, accessing the school's archive is probably the most useful, and thank you for that. John from Idegon (talk) 21:12, 4 October 2018 (UTC)

title: Talk:Culver Academies


text:
Talk:Elmhurst High School

What does "comprehensive intake" mean? I would suggest a better description of enrollee demographics. --Rmharris (talk) 19:01, 28 November 2018 (UTC)

title: Talk:Elmhurst High School


text:
Wikipedia:Articles for deletion/Sanjiv K Singh

 This page is an archive of the proposed deletion of the article below. Further comments should be made on the appropriate discussion page (such as the article's talk page or on a Votes for Undeletion nomination). No further edits should be made to this page.

The result of the debate was Delete. R e  dwolf24  (talk) 02:22, 30 August 2005 (UTC)

Sanjiv K Singh
Seems to be a vanity page. Unable to nn-bio as it claims he is the ruler of a princely state. Gets only 10 Google hits, five of which are duplicates. The most notable hit is to a school page. GraemeL (talk) 18:50, 23 August 2005 (UTC)
 * del hoax. Speedy? mikka (t) 19:27, 23 August 2005 (UTC)
 * Delete Vanity--Isotope23 19:31, 23 August 2005 (UTC)
 * Delete There is a Sanjiv K Singh of Graham Beck Wines, he's in New Dheli, I couldn't find his ghost dog, maybe I need to be more psychic. Alf 22:12, 23 August 2005 (UTC)
 * Delete Hoax. --Botsie 04:10, August 24, 2005 (UTC)
 * Delete Obvious from the other contributions of the author Tintin 08:56, 24 August 2005 (UTC)
 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in an undeletion request). No further edits should be made to this page.


text:
User talk:Idaho2000~enwiki

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title: User talk:Idaho2000~enwiki


text:
Jonathan Hedström

Jonathan "Jonte" Hedström (born 27 December 1977) is a Swedish former professional ice hockey left winger.

Playing career
Hedström was drafted by the Toronto Maple Leafs with their 9th round pick, 221st overall, in the 1997 NHL Entry Draft. In June 2000 he was traded the Mighty Ducks of Anaheim for 6th (Vadim Sozinov) and 7th (Markus Seikola) round selections in the 2000 NHL Entry Draft.

After only having played three playoff games with Anaheim in the 2006 Stanley Cup Playoffs, Hedström decided to return to Skellefteå in Sweden and be with his pregnant wife. On 15 August 2006, he signed a four-year deal with Timrå IK of the Elitserien (SEL) and joined than in September 2008 to HC CSKA Moscow in the Kontinental Hockey League (KHL). He left Russian club HC CSKA Moscow and signed with Swedish club Luleå HF prior to the 2009–10 season. He only remained in Luleå for one year before signing with Kärpät of the SM-liiga prior to the 2010–11 season.

Hedström left Kärpät mid-season and, surprisingly, signed with the Swedish Division 1 team Asplöven HC for the rest of the 2010–11 season. On 18 August 2011, Hedström signed a one-year contract with Timrå IK to return to his former team. On November 19, 2013, Hedström officially announced his retirement from hockey.

Awards

 * Silver medal at the 2004 World Championship.

title: Jonathan Hedström


text:
H. T. Waghorn

Henry Thomas Waghorn (11 April 1842 – 30 January 1930), was a cricket statistician and historian. He is best known for his two classic researches into cricket's early history: The Dawn of Cricket and Cricket Scores, Notes, etc. (1730 - 1773).

Waghorn was born in Tunbridge Wells, Kent. He had a career in the Army and then obtained a post at the British Museum, where he was able to indulge his love of research into old newspapers and periodicals. Painstakingly, he assembled a mass of information from cricket notices, including some previously undiscovered match scores, which he eventually published in his two books. He died in Walmer, Kent.

title: H. T. Waghorn


text:
Abba Hillel Silver

Abba Hillel Silver (January 28, 1893 – November 28, 1963) was an American Rabbi and Zionist leader. He was a key figure in the mobilization of American support for the founding of the State of Israel.

He saw such a settlement as a means to protect Jewish heritage, rather than having it serve as a main point of purpose for Jews.

Biography
Born Abraham Silver in Naumiestis, in the Suwałki Governorate of Congress Poland, a part of the Russian Empire (present-day Lithuania), son and grandson of Orthodox rabbis, he was brought to the US at the age of nine. A Zionist from his youth, he made his first speech at a Zionist meeting at age fourteen. Educated in the public schools and after-school Jewish schools of New York City's Lower East Side, he left after high school to attend the Hebrew Union College (HUC) and the University of Cincinnati. After graduation as valedictorian of his HUC class and ordination in 1915—and now known as Abba Hillel Silver—he served as rabbi of a small congregation, Leshem Shomayim, now Temple Shalom (Wheeling, West Virginia). In 1917, at age twenty-four, he became rabbi of The Temple - Tifereth Israel in Cleveland, Ohio, one of the nation's largest and best-known Reform congregations, where he served for forty-six years.

Abba Hillel Silver was an early champion of rights for labor, for worker's compensation and civil liberties, though his highest priorities were to advance respect for and support of Zionism. He canvassed first Reform Jewish congregations, then American Jewry, then the American public and politicians, and last the international community, the United Nations in particular. Silver was a keynote speaker in the Allied Jewish Campaign to raise funds jointly for Zionist projects in Palestine and for European Jewry.

At a meeting of the American Zionist Emergency Council in May 1944, Silver argued that ‘our overemphasizing the refugee issue has enabled our opponents to state that, if it is rescue you are concerned about, why don’t you concentrate on that and put the politics aside…It is possible for the Diaspora to undermine the Jewish state, because the urgency of the rescue issue could lead the world to accept a temporary solution…We should place increased emphasis on fundamental Zionist ideology’.

Silver was one of the chief Zionist spokesmen appearing before the United Nations in the Palestine hearings of 2 October 1947 in what the Israeli government says was the future nation's acceptance speech, two weeks before Moshe Shertok made the case for Israel on 17 October 1947. Silver accepted the United Nations Partition Plan for Palestine as the best means to rapidly create a homeland for the Jewish people. After the plan was approved in the UN by 33 votes to 13, Silver wrote:

 * We extend a hand of genuine friendship to the new Arab state which is to be established in Palestine. The Jewish nation in Palestine will be eager to cooperate fully with its Arab neighbor and to contribute within the framework of the economic union to the progress and prosperity of the whole of Palestine. In this historic hour we call upon the Arab people of Palestine and all neighboring Arab countries to join with us in an era of peaceful and fruitful collaboration.

Abba Hillel Silver was a leading proponent of Zionism in America and met with President Truman several times to discuss his views until his uncompromising manner caused friction with the White House, leading to estrangement from the Truman White House, including Truman's appearance on national television to announce the formation of the State of Israel. The story of his pounding on Harry Truman's desk at the White House, however, after much research by Rafael Medoff, has been shown to be untrue.

By mobilizing Jewish and non-Jewish support and through a relationship with the Republican party that resulted in 1948 in a pro-Israel plank in their platform, Silver left Truman no choice but to support Israel and recognize it immediately after it declared its independence.

A nationally-known orator and author of many scholarly works, including important studies of the history of Jewish-Christian relations, Silver also served as head of many Jewish and Zionist organizations.

He died on November 28, 1963, and was interred at Mayfield Cemetery in Cleveland Heights, Ohio.

title: Abba Hillel Silver


text:
Department of Defence (South Africa)

The Department of Defence is a department of the South African government. It oversees the South African National Defence Force, the armed forces responsible for defending South Africa.

the Minister of Defence and Military Veterans is Angie Motshekga.

2023 Alleged Hack
In August 2023, a Russian Hacker Group named “Snatch” claimed to steal 200TB of classified information, contracts and personal identity information. They allegedly posted a 1.6TB Compressed Archive on the dark web. The Department of Defense claimed that it was “fake news” and no data leak occurred.

Snatch claimed it specifically chose the week of the 15th BRICS summit to release the data since the spotlight was on South Africa.

South Africa has recently been involved in other controversies, notably being accused of providing and selling arms to Russia, performing military exercises with Russia and not taking a stance on the Russian Invasion of Ukraine.

Organisation and structure
The Macro-Structure of the Department of Defence as Approved by the Minister of Defence on 15 August 2008 is below:

title: Department of Defence (South Africa)


text:
User talk:Atreyyu~enwiki

Welcome!

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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Atreyyu. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Atreyyu~enwiki that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name. If you think you might own all of the accounts with this name and this message is in error, please visit Special:MergeAccount to check and attach all of your accounts to prevent them from being renamed.

Your account will still work as before, and you will be credited for all your edits made so far, but you will have to use the new account name when you log in.

Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 22:14, 19 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 10:46, 22 April 2015 (UTC)

title: User talk:Atreyyu~enwiki


text:
Talk:Lawrence Central High School

Pugs
If you can't provide citations, I say remove the pug references. Otherwise it's just vandalism. I notice that it's only 1 user adding and putting back this stuff, and that seems to be all they do. --smadge1 (talk) 12:05, 18 November 2008 (UTC)
 * I've looked over the entire linked website, and there are no pug mentions, so I'm gonna remove that stuff as vandalism. --smadge1 (talk) 12:10, 18 November 2008 (UTC)

title: Talk:Lawrence Central High School