text:
User talk:Saraths

Welcome!

Hello there Saraths and welcome to Wikipedia. I'm Banes. Thank you for joining this project. I sincerely hope you like the place and decide to stay. Here are a few good links for newcomers: I hope you enjoy editing here and being a Wikipedian (trust me, being a Wikipedian can be great fun)! By the way, you can sign your name on Talk and vote pages using three tildes, like this: ~~~. Four tildes (~~~~) produces your name and the current date. If you have any questions, see the help pages, add a question to the village pump or feel free ask me on my Talk page. You are most welcome to drop me a line anytime! Again, welcome! Its good to have you here!  Ban e  s  12:59, 9 October 2005 (UTC)
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India related links
Hi, you may want to read WP:YFA if you have not done so already. Also, please use edit summaries and Show preview button more often. Welcome!! --Gurubrahma 16:53, 15 February 2006 (UTC)

Thank you!
Wow! Thank you, thank you. I am indeed honoured. :-) -- thunderboltza.k.a.D e epu Joseph06:14, 13 July 2006 (UTC)

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Hello
Are you from wayanad? do you have a malayalam wikipedia account? please answer here itself :) —Preceding unsigned comment added by 117.97.57.210 (talk) 05:08, 11 April 2011 (UTC)

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title: User talk:Saraths


text:
Sakaume-gumi

The Sakaume-gumi (酒梅組) is a yakuza organization based in Osaka, Japan. The Sakaume-gumi is a designated yakuza group with an estimated 30 active members.

The Sakaume-gumi is an old-established, small group that focuses primarily on gambling, and not on other activities like extortion and drugs. Perhaps because of this, it has had relatively good relations with the local police.

When Japan passed new anti-boryokudan laws in 1992, the Sakaume-gumi was one of the few Kansai-based groups not to launch legal challenges against the new legislation. At a hearing, the group's representative stated, "If the Sakaume-gumi fulfills conditions for designation (as a boryokudan group), we have no choice but to accept it."

History
The Sakaume-gumi was registered as a designated yakuza group under the Organized Crime Countermeasures Law in May 1993.

Condition
The Sakaume-gumi is one of the two designated yakuza groups based in the Osaka Prefecture, along with the Azuma-gumi, and maintains its headquarters office in Nishinari, Osaka.

One former member of the Sakaume-gumi has achieved a measure of fame in another field: born-again Christianity. Rev Hiroyuki Suzuki, a tattooed, pinky-missing former Sakaume-gumi gangster, has become an evangelical Christian preacher.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Sakaume-gumi


text:
Talk:Nihonjinron

Some observations (aka, Trim II: The Sequel)
Hoo, baby. Here's where we are so, this thing needs some work. There's been a heavy reliance on essentially a couple of the "Japanology bashing" works essentially criticizing this literary genre. Obviously that's not a very balanced article. It was a bit of an attack page before, almost denying the existence of Japanese civilization or that it would have any unique aspects. Obviously, that's not appropriate for the encyclopedia; I am guessing that a balanced description of this literary genre and its works would consider the possibility that Japanese literary civilization has some notable and unique aspects. Anyway, I'm still working on it, but I was actually planning on taking a wikibreak for at least until New Year's Day probably. Who knows if I'll stick to that. Any interested watchers or stalkers of my contributions, are welcome to take a hacksaw and a hatchet and start grinding away at this little nugget anytime they feel inclined, if they so wish. Andre🚐 08:16, 27 December 2023 (UTC)

 * To be clear it seems also quite possible that someone with a close COI has been editing this. Andre🚐 09:30, 27 December 2023 (UTC)
 * As in self-citing, favoring a political party, or more in the WP:ADVOCACY direction? Gråbergs Gråa Sång (talk) 15:56, 27 December 2023 (UTC)
 * No political party per se that I can determine but a heavy emphasis on a particular set and aspect of sourcing. COI might not be what it is, just a fringey POV. Andre🚐 18:22, 27 December 2023 (UTC)

small revert
I replaced this by the previous version:
 * Dale (1986), Harumi Befu (1987), and Kosaku Yoshino (1992) view nihonjinron critically, identifying it as a tool to encourage social and political conformity. Dale, for example, characterizes nihonjinron as constituting Japan as "a culturally and socially homogeneous racial entity, whose essence is virtually unchanged from prehistoric times down to the present day... they are conspicuously nationalistic." Dale was criticized for his work, including the charge of intellectual dishonesty by Robert C. Marshall, who maintained that Japan is truly unique. William Kelly stated Dale's work was a gross oversimplification, though he appreciated its broad grounding in classical and European studies, but criticizes its primary rhetorical strategy being "derision;" it is described as a work of Japanology (i.e. Japanese studies) "bashing."

First, it is misleading to replace a 3-part summary by just an abbreviated version of the first part. Second, this is not an article on Dale's book, so while it is fair to report criticism of the thesis of Dale that is quoted, it is off-topic to report criticisms of theses of Dale that are not quoted. Kelly's review is almost entirely positive, but this fact is rendered invisible. Kelly reviews three works at once and the word "bashing" appears only in the title, while the word "derision" appears only in the introduction in reference to all three works, and definitely not regarding "primary rhetorical strategy". The phrase "gross oversimplification" does appear in relation to Dale, but as criticism of a particular aspect of Dale's work, not of the work as a whole. Furthermore, Kelly does not "appreciate [the] grounding [of the work] in classical and European studies" but only notes that Dale has training in those areas. Marshall's review, in contrast, is strongly negative, but as before one should try to identify a criticism of the thesis that is presented and not just pull out two words from the first sentence. Finally, I'm not sure that the article of Shepherd is published, so I quoted directly from the book. Zerotalk 07:57, 28 December 2023 (UTC)

 * That is all very reasonable and I am good with all of that.
 * Here is a fuller quote, btw, from Kelly. What the three books under review have in common is a close scrutiny of the claims of Nihonjinron. Like their subject, they are alternately pedantic and polemical. They find little to praise but their judgments are ambivalently couched in fear and derision, concerned about its ideological implications and caustic about its intellectual pr and from Marshall, which is whom the "rhetorical strategy of derision" should be attributed to: ng. More than any other aspect of Dale's representation of nihonjinron, his rhetorical strategy, derision, reveals the arbitrary grounds for his repudiation of nihonjinron. Derision intimidates through the assumption of the privilege of self- evidence, "what everybody who is anybody knows." If earlier citations have not made clear that Dale's primary tool is contumely, not reason, one last example will probably not be sufficie I want to add that Kelly's review, while he praises it as having good value because it's an overview, he really didn't like it. He writes Dale is long on implication and short on demonstration. In it is a gross oversimplification to insinuate so much of contemporary social scienceinto the Nihonjinron rubric. Polemic, even in Dale's adept hands, often borders on parody, and he (unwittingly, I believe) indulges the Orientalist conceit that only the Western observer is capable of careful thinking and accurate understanding. There are genuine alternatives to na- tional narcissism and and pseudo-science in Japan, and these three books point all the more to the need for a broader study of this field of debate, in which the searchfor Japaneseness is but one of the positions. Hope that explains a little more how I am interpreting differently from you, but reasonable minds can differ. I think the "Japanology Bashing" article almost reads a critique of the Wikipedia entry, so I think the critique is valuable.
 * Here's more Kelly since you mentioned the part of his training and grounding and appreciating that about the work, which I think he does. Dale's rapier-like exposure of the Nihonjinron pretensions of Japanese harmony and homogeneity. To be sure, his judgment is no more charitable: "conceptual coun-terfeiting" (p. 17), "ideological mendacities" (p. 140), and "Oedipal shadow-boxing (p. 184) are but a few of his more colorful descriptions of the work of some of Japan's leading scholars. Yet, perhaps because he is an outsider (apparently trained in classics and European literature), he retains a sense of proportion and of humor that we specialists-and certainly the other au-thors here-often lose. Compare, for instance, Dale's treatment of Kumon (pp. 220-221) with Miller's. Despite being an outsider, he displays an impressive command of the Japanese lan-guage and literature requisite for his ambitious critique. It is the broadest of the three studies and the most useful for anthropologists generally. He's basically saying it's the best of a bunch of polemical, Japanology-bashing studies, but we can't base a Wikipedia entry primarily around that, I would think. The review should be weighed more than the work itself in this article. I would appreciate if you would run the exercise for yourself and determine whether you think what is there is OK now, when you have free time. I'm not in a rush. Andre🚐 08:40, 28 December 2023 (UTC) [condensed old timestamps]

title: Talk:Nihonjinron


text:
User:Falkirk~enwiki

Welcome! Hi there Falkirk and welcome to Wikipedia. I'm Banes. Thank you for joining this project. I sincerely hope you like the place and decide to stay. Here are a few good links for newcomers: I hope you enjoy editing here and being a Wikipedian (trust me, being a Wikipedian can be great fun)! By the way, you can sign your name on Talk and vote pages using three tildes, like this: ~~~. Four tildes (~~~~) produces your name and the current date. If you have any questions, see the help pages, add a question to the village pump or feel free ask me on my Talk page. You are most welcome to drop me a line anytime! Again, welcome! Its good to have you here!  Ban e  s  13:00, 9 October 2005 (UTC)
 * How to edit a page
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title: User:Falkirk~enwiki


text:
User:Xeraii

Hi there. I found out about Wikipedia around September 2005, and I was amazed with the large amount of content and the manner in which this content is added. An encyclopedia that is managed completely by the general public? It's an extremely good idea, and it certainly works very well.

Myself, I hope to be able to contribute towards this project in any way I can. I am 14 years old, and I'm interested in learning more French, so hopefully by translating French articles into English I'll be able to improve myself. For those interested, I live in Scotland, UK.

Articles
17:49, October 9, 2005: Tom Clancy's Splinter Cell 4

17:03, October 9, 2005: Devin Moore

14:09, October 9, 2005: Space Invaders Evolution

11:00, October 9, 2005: GamesTM

Edits
18:33, October 12, 2005: Donkey Konga 3

17:28, October 12, 2005: Lumines

Translations
13:56, October 9, 2005: Grotte de Spy (French to English)

Redirects
17:52, October 9, 2005: Splinter Cell 4 to Tom Clancy's Splinter Cell 4

17:20, October 9, 2005: Devin Thompson to Devin Moore

14:14, October 9, 2005: Spy Cave to Grotte de Spy

title: User:Xeraii


text:
User talk:Bjgyg88~enwiki

This message is regarding the article Illative case. Thanks for experimenting with Wikipedia. Your test worked, and has been removed. Please use the sandbox for any other tests you want to do. Take a look at the welcome page if you would like to learn more about contributing to our encyclopedia. Thanks. -- pgk( talk ) 13:00, 9 October 2005 (UTC)

Please do not add commercial links — or links to your own private websites — to Wikipedia. Wikipedia is not a vehicle for advertising or a mere collection of external links. See the welcome page if you would like to learn more about contributing to our encyclopedia. Thanks.--Cyberjunkie | Talk 13:01, 9 October 2005 (UTC)

Your account will be renamed
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Renamed
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title: User talk:Bjgyg88~enwiki


text: User:Piccadilly

title: User:Piccadilly


text:
Heat of the Moment (Asia song)

"Heat of the Moment" is the first single released by English progressive rock supergroup Asia from their 1982 eponymous debut album. It was written by singer and bass guitarist John Wetton and keyboardist Geoff Downes. It was named by Lee Zimmerman of Paste as Asia's signature song.

Background
Singer John Wetton said,

"The lyrics are an abject apology for my dreadful behavior towards a particular woman (the woman I would eventually marry, but divorce 10 years later), the chorus began its life as a 6/8 country song, but when Geoff and I started writing together, we moved the time signatures around, and 'Heat of the Moment' emerged. No-one else particularly 'got' the song, and it was the last song to be recorded for the album. This was the case with the next two albums (that the last song recorded was to be the first single—I think it's because Geoff and I are very, very focused by the end of recording) with 'Don't Cry' and 'Go'."

B-sides
"Time Again" is the B-side of the U.K. release. The song was written by all the band members, Geoff Downes, Steve Howe, Carl Palmer and John Wetton, and can also be found on the Asia album.

"Ride Easy" is the B-side of the singles released outside of the United Kingdom. This song was written by Wetton and Howe. It was never given a regular release on a studio album, but it was included in the EP Aurora (1986), released only in Japan. It was released on CD on The Very Best of Asia: Heat of the Moment (1982-1990) (2000).

Development
"Heat of the Moment" was the last song recorded for the album. John Kalodner of Geffen asked the band for a single: Wetton had an idea for the chorus and Downes had an idea that made the verse and they wrote the song in an afternoon. The line "You catch a pearl and ride the dragon's wings" was inspired by Roger Dean's artwork for the album.

Howe overdubbed his Gibson Les Paul Junior playing the rhythm guitar power chords in the verses seven times, each through a different amplifier, to get the "grungy" sound he wanted. During the song's middle eight, he doubled Downes' synth lick with a koto.

Reception
Billboard said that "this superstar quartet aims its soaring harmonies and tight arrangement at pop and beyond."

Track listing

 * US 7" single

 * UK 7" single

Personnel

 * John Wetton – lead vocals, bass
 * Geoff Downes – keyboards, backing vocals
 * Steve Howe – guitar, koto, backing vocals
 * Carl Palmer – drums, percussion
 * Mike Stone – producer, engineer

Charts
"Heat of the Moment" reached #4 in both the Canadian Singles chart and on the Billboard Hot 100 chart. The single climbed to the top position on the U.S. Billboard Mainstream Rock chart, achieving six non-consecutive weeks at #1 in the spring and summer of 1982.

In popular culture

 * It appears in the TV show Supernatural, episode "Mystery Spot".
 * In the 2001 South Park episode "Kenny Dies", Eric Cartman sings the song during a speech to the House of Representatives on behalf of stem cell research.
 * In the 2005 film The 40-Year-Old Virgin.
 * In the 2005 film The Matador.
 * In the 2007 video game Guitar Hero: Rocks the 80's, as a cover version made by WaveGroup.
 * The song can be heard in the 2022 horror thriller film Barbarian, starring Georgina Campbell, Bill Skarsgård and Justin Long.

title: Heat of the Moment (Asia song)


text:
Yewa

The Ẹgbado (Morphology: Ẹgba lo s'odo), now Yewa, are a subgroup of the Yoruba people and mostly inhabit the eastern area of Ogun West Senatorial District, Ogun State, in south-west Nigeria, Africa. In 1995, the group's name was changed to Yewa after the Yewa River, the river (odo) they foraged towards. The name of this river is derived from the Yoruba goddess Yewa. Yewa/Ẹgbado mainly occupy four Local Government Areas in Ogun State, Yewa South, Yewa North, Imeko-Afon, and Ipokia, while the Ado-Odo/Ota LGA forms the fifth Awori part of the senatorial district. Other Yewa/Ẹgbado are located in Lagos West, Lagos East, Oyo North, and Oyo South senatorial zones.

History
The Ẹgbado appear to have migrated - possibly from the Ketu, Ile-Ife, or Oyo - to their current area early in the 14th to 18th century. Ẹgbado towns, most importantly Ipokia, Ado Odo, Ayetoro, Imeko Afon, Ilaro, and Igbogila, were established in the 11th to 18th century to take advantage of the slave trade routes from the inland Oyo empire to the coast at Porto-Novo. Other towns were Ilobi and Ijanna, which were strategic in protecting the flanks of the slaving routes. The Ẹgbados' were subject to the rule of the Oyo kingdom, which managed them via governor Onisare of Joanna. The Oyo were unable to deploy their cavalry force to protect the routes, due to tsetse fly and lack of horse fodder and thus had to rely on the Ẹgbado and Ẹgba people to manage the routes. The historians Akinjogbin, Morton-Williams, and Smith all agree that by the early 18th century this route to the coast was heavily engaged in slave trading and that slaves were the mainstay of the Oyo economy.

The Ẹgbado later achieved a fragile independence after the fall of the Oyo kingdom, but were subject to frequent attacks from other groups such as the slave-raiding Dahomey (who seized, among others, Princess Sara Forbes Bonetta), and various tribes who wished to force open their own slave-trading routes to the sea. Ilaro and Ijanna towns had been destroyed in the 1830s. By the 1840s the Ẹgbado had come under the control of the adjacent Egba group, who used the Ẹgbado territory to forge routes to Badagry and the ports of Lagos. By the 1860s the Egba abandoned the route because the British were actively using their formidable navy to try to abolish the slave trade. Consequently, the Egba expelled British missionaries and traders from the area in 1867.

After 1890 the Ẹgbado asked for a British protectorate and got a small armed garrison, thus becoming independent of the Egba. This area became part of the British Colony and Protectorate of Nigeria in 1914, as Ẹgbado Division in Abeokuta Province. The administrative headquarters were later transferred away, after the creation of the new Ogun State, which subsumed the old Abeokuta Province.

The modern Ẹgbado/Yewa
In 1995 the Ẹgbado chose to rename themselves the "Yewa", after the name of the Yewa River that passes through the area they inhabit. They are primarily agriculturalists, but there is some artisan and textile processings. They are located mainly in the areas of: Ado-Odo/Ota, Ipokia, Yewa South, Yewa North, Imeko Afon, and part of Abeokuta North. There were complaints that the system of patronage and nepotism in Nigerian politics has caused the area to be neglected in terms of investment.

The area developed a popular style of music, called Bolojo, in the 1970s.

The Yewa Villages and Towns are also in Lagos State. The Olu of Ipaja, Lagos State is Yewa's.

The Population of people living in Yewa South, Yewa North, Ipokia, Imeko Afon, Ado Oddo /Otta Local Government Areas are above Three Millions people.

Ado-Odo / Otta Local Government Area is the most populated Local Government Area of Ogun State.

Source : Nigerian Census Population Commission.

Source of Reference: Yewa People Development Council.

Notable Yewa Individuals.

1. Senator Solomon Olamilekan Adeola FCA, CON. Senator, Ogun West Senatorial District.

2. Honourable Olambitan. Honourable Commissioner For Budget and Economic Planning, Ogun State.

3. Honourable Jagunmola Akande Omoniyi FCA. Honourable Commissioner For Housing, Ogun State.

4. Oba Dr Kehinde Gbadewole Olugbenle MFR, Asade Agunloye IV. The Olu Ilaro, Olu Yewa, Paramount Ruler of Yewaland, Ogun State.

5. Inspector General Kayode Egbetokun. Inspector General of Police, Nigeria.

6. Honourable Isiaq Salako. Honourable Minister for State Environment. Nigeria.

7. Senator Kola Bajomo. Former Senator, Ogun West Senatorial District.

8. Senator Iyabo Anisulowo. Former Senator, Ogun West Senatorial District.

9. Late Brigadier General Tunji Olurin. Former Military Administrator of Oyo State and Former Civilian Administrator of Ekiti State.

10. Professor Rahman Bello. Former Vice Chancellor, University of Lagos.

title: Yewa


text:
Phil Davis (actor)

Philip Davis (born 30 July 1953) is an English actor, writer, director and narrator. His early work as a director earned awards for Life’s a Gas (1992) and ID (1995). As an actor, he starred in Quadrophenia (1979), The Bounty (1984), High Hopes (1988), The Firm (1989), In the Name of the Father (1993), North Square (2000), Vera Drake (2004), Bleak House (2005), Whitechapel (2009–2013), Sherlock (2010), Brighton Rock (2010), Merlin (2011), Silk (2012–2014), Poldark (2015–2016), Mad Dogs (2015–2016), Trying (2020–2024), and Platform 7 (2023).

Early life
Davis was born in Highgate, London, and brought up in South Ockendon in Thurrock, Essex. His father worked for Procter & Gamble in a soap factory and his mother was a hospital dining room supervisor. From the age of eight, he was interested in acting. After failing his eleven-plus, he attended Ockendon Courts County Secondary School in South Ockendon, Essex, where he was distracted in class, although he enjoyed school plays.

He was also a member of both the National Youth Theatre and Joan Littlewood's Theatre Workshop.

Career
In 1977, he was cast in the lead role of the play Gotcha! about an under-achieving student who holds two teachers hostage on his last day at school. An early film role was as Chalky, a mod who is knocked off his scooter by a rocker in Quadrophenia (1979). He then landed the role of midshipman Edward "Ned" Young in The Bounty (1984); co-star Daniel Day-Lewis later rated him as one of his greatest inspirations. He appeared in the TV series To Have and to Hold with Amanda Redman. He began a long association with Mike Leigh with roles including Cyril the motorcycle courier in High Hopes in 1988. In 1989, he starred opposite Gary Oldman in the BBC's football violence based film The Firm as 'Yeti', the rival gang leader to the protagonist.

In 2004, Davis played Stanley, the husband of the abortion care provider in Vera Drake (2004). He portrayed the mean money lender Smallweed in the BBC adaptation of Bleak House (2005), and as Jeff Hope, a cab driver in the first episode of Sherlock (2010).

From 2009 until 2013, Davis played a main role as DS Ray Miles in the ITV1 series Whitechapel, starring alongside Rupert Penry Jones and Steve Pemberton.

In 2012, he starred as crime family solicitor Micky Joy in Silk, then in 2015 as Jud, the malevolent servant in Poldark alongside Aidan Turner and Eleanor Tomlinson.

From November 2017 until February 2018, Davis played Ebenezer Scrooge in David Edgar's new adaptation of Charles Dickens' A Christmas Carol at the Royal Shakespeare Company.

In 2023, Davis played a main role in the ITV1 psychological thriller Platform 7, alongside actors Jasmine Jobson and Toby Regbo.

Personal life
Davis married actress Eve Matheson in Hackney, London in 2002. They have a daughter, Amy Elisabeth (born 2002). Davis also has a son, Hugo (born 1996), by a previous partner.

Recording career
In 1980, Davis recorded "Blown It", which was released on the Elton John-owned label The Rocket Record Company.

title: Phil Davis (actor)


text:
User talk:Clouda~enwiki

Welcome!

Hello there Clouda and welcome to Wikipedia. I'm Banes. Thank you for joining this project. I sincerely hope you like the place and decide to stay. Here are a few good links for newcomers: I hope you enjoy editing here and being a Wikipedian (trust me, being a Wikipedian can be great fun)! By the way, you can sign your name on Talk and vote pages using three tildes, like this: ~~~. Four tildes (~~~~) produces your name and the current date. If you have any questions, see the help pages, add a question to the village pump or feel free ask me on my Talk page. You are most welcome to drop me a line anytime! Again, welcome, its good to have you here!  Ban e  s  13:03, 9 October 2005 (UTC)
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Your account will be renamed
Hello,

The developer team at Wikimedia is making some changes to how accounts work, as part of our on-going efforts to provide new and better tools for our users like cross-wiki notifications. These changes will mean you have the same account name everywhere. This will let us give you new features that will help you edit and discuss better, and allow more flexible user permissions for tools. One of the side-effects of this is that user accounts will now have to be unique across all 900 Wikimedia wikis. See the announcement for more information.

Unfortunately, your account clashes with another account also called Clouda. To make sure that both of you can use all Wikimedia projects in future, we have reserved the name Clouda~enwiki that only you will have. If you like it, you don't have to do anything. If you do not like it, you can pick out a different name. If you think you might own all of the accounts with this name and this message is in error, please visit Special:MergeAccount to check and attach all of your accounts to prevent them from being renamed.

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Sorry for the inconvenience.

Yours, Keegan Peterzell Community Liaison, Wikimedia Foundation 23:09, 19 March 2015 (UTC)

Renamed
 This account has been renamed as part of single-user login finalisation. If you own this account you can |log in using your previous username and password for more information. If you do not like this account's new name, you can choose your own using this form after logging in: . -- Keegan (WMF) (talk) 11:40, 22 April 2015 (UTC)

title: User talk:Clouda~enwiki


text: User talk:86.134.24.100

title: User talk:86.134.24.100


text:
Brigham, Cumbria

Brigham is a village in Cumbria, England. The village is near to the town of Cockermouth and is located just outside the Lake District National Park.

History
Brigham has existed as a settlement since Neolithic times and an early centre of Christianity in Cumbria. The church of St Bridget's, was originally a Norman building, and is situated at the far north of the village, known as Low Brigham; it contains several fragments of pre-Norman crosses and other early carved stones. A disused quarry hosting businesses and a caravan holiday park is situated in the centre of the village, above which runs the main street (C2007) of High Brigham. The quarry is bisected by the non-pavemented road called Stang Lonning.

Until the closure of the Cockermouth and Workington Railway in 1966, Brigham had a railway station. At one time there was also a second station serving the hamlet of Broughton Cross, 1 km west of the main village.

The village gave its name to HMS Brigham, a Ham class minesweeper. The ship's bell from this vessel is now in St Bridget's Church of England primary school in the village. Until a more modern fire alarm system was installed, this bell was rung as the fire alarm for the school.

The family of Bounty mutineer Fletcher Christian are buried in the graveyard at St. Bridget's. Fletcher himself, born 1764 and raised in the township of Eaglesfield within Brigham parish (at that time), and christened at St. Bridget's, is thought to be buried on Pitcairn Island, though some have claimed that he returned secretly to England.

Community
The village has its own Church of England primary school; St. Bridget's, with just over 100 pupils. There is no longer a Post Office in Brigham, nor a grocery shop although there is still a social club. Brigham used to have 3 local pubs all of which have been converted into houses. They were The Appletree Inn (by the War Memorial Hall and Cuddy Croft Quarry), The Limekiln and The Wheatsheaf, both on Low Road. Housing estates known as High Rigg and The Hill are at the east and west ends of the village, with newer estates St. Bridget's and Butterfields Close in the north and south respectively. The Brigham War Memorial Hall was opened on 20 November 1924 (OS grid reference: NY 08501 30274).

Etymology
'Brigham' is 'homestead near the bridge'. 'Brycg' is OE (Old English) for 'bridge'; 'hām' is OE for 'village', 'homestead'.

Governance
Brigham is part of the Workington constituency for UK parliament. The current Member of Parliament for the Workington constituency is Mark Jenkinson, who is a member of the Conservative Party (UK). The Labour Party having lost the seat in the constituency at the General Election of December 2019.

For Local Government purposes it is in the Cumberland unitary authority area.

The village was previously in the Broughton St Bridget's Ward of Allerdale Borough Council. This ward stretched north to Bridekirk with a total population at the 2011 Census of 4,178. It was also part of the Cockermouth South Division of Cumbria County Council.

The village has its own parish council, Brigham Parish Council which also represents the adjacent hamlet of Broughton Cross to the west.

title: Brigham, Cumbria


text:
William Hodge

William Thomas Hodge (November 1, 1874 – January 30, 1932) was an American actor, playwright, and theatrical producer. He was born to Thomas Hodge and Mary Anderson. He appeared in the original 1904 Broadway hit play Mrs. Wiggs of the Cabbage Patch, Dream City(1906) by Victor Herbert and the huge hit play for which he's best remembered The Man from Home (1908). The latter play was a huge success for him and he revived it over the years. With it he became along with other stars such as David Warfield and Rose Stahl an actor noted for a single huge success.

title: William Hodge


text:
Talk:Jerry Juhl

Date of Death
The NYT obit, published giving them plenty of time to find out, gives DoD as 27 September. Changing to reflect, although other sources welcome here.

Xoloz 13:06, 9 October 2005 (UTC)

Date of Death
Most sources I have seen give the date of death as September 26th.

External links modified
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title: Talk:Jerry Juhl


text: Talk:Tenet

title: Talk:Tenet


text:
Talk:Ask a Stupid Question Day

Just of my stupid questions/reactions
I recently noticed the STUPID (believe me, I have plenty of ways of emphasizing the word ‘stupid.’ I just don't want to lose my account.) nomination for deletion warning. In fact, one, possibly two, stupid questions just popped in my mind: Can you delete stuff like that? If so, HOW?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!?!? I LOVE AIRPLANES!!!!!!!!!!!!!!!!!! 00:16, 29 September 2007 (UTC)

how can i make a sentence for STRUGGLE —Preceding unsigned comment added by 71.126.118.95 (talk) 00:05, 24 September 2008 (UTC)

Answers to any kind of questions
I don't think that "stupid questions" exist. Just stupid answers are real. But that's, unfortunately, my opinion. So reading what I just wrote presents a paradox. It just seems that the more things you read and know and the more you get older... incredible paradoxes keep arising from everywhere! But please let's all try our best to keep enjoy reading... ANYTHING. Cheers.

Maurice Carbonaro (talk) 07:54, 11 March 2011 (UTC)

why is mountain dew bad for you?!? —Preceding unsigned comment added by ToriLane777 (talk • contribs) 01:28, 9 October 2008 (UTC)

External links modified
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 * Added archive https://web.archive.org/web/20111121022824/http://dir.yahoo.com/thespark/8541/ask-a-stupid-question-day/ to http://dir.yahoo.com/thespark/8541/ask-a-stupid-question-day/

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title: Talk:Ask a Stupid Question Day


text: User talk:84.13.64.165

title: User talk:84.13.64.165


text:
User:Pfaff9

Hello, fellow Wikipedians. I'm a scholar in the multidisciplinary field known as Science and technology studies (STS). Now happily retired.

Contributions
I've done some fairly major work on the following pages:
 * Academic freedom
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title: User:Pfaff9


text:
Wikipedia:Featured article candidates/Metrication/archive1

Metrication
Partial Self-nom (I've worked on it lately reforming layout and adding some sections) This is an interesting article on a world-wide phenomenon - over 200 years 95% of the world has changed from using local traditional measurement to using the common SI system. Even in the two countries that haven't changed - the UK and US - many industries and most universities use mostly or only SI. The article recently had a Peer Review and has incorporated useful suggestions. One problem with it is a lack of a good iconic image for the header - but perhaps someone has a suggestion for that? Seabhcán 13:08, 9 October 2005 (UTC)
 * Currently Neutral—The paragraph describing Canada not using celcius for ovens could leave the impression that metric has been adopted in other areas of Canadian Life. Imperial Units are still used almost exclusively in the construction trades (Lumber is sold in 8, 10, 12 foot lengths, etc) even with the younger generations.  Wire sizes are in AWG.  Television size is refered to in inches, etc.  A mention should also be made of the difficulties in conversion when Canada's largest trading partner (USA) has not converted.  Otherwise, it's a great article.  (Never realized the metrication process had been going on so long) CanadianGuy 02:43, 16 October 2005 (UTC)
 * I don't know much about the Canadian situation. Perhaps you can add something yourself. Are you aware that there is a full article on Metrication in Canada? Seabhcán 17:33, 16 October 2005 (UTC)

 * Very interesting read, lots of excellent content, but I have a few points:
 * The 'Before metric' section is too short - three paragraphs summarising the content of the main article would be ideal.
 * The lead could do with being a bit longer, three paragraphs would be nice.
 * Although the article says that only four countries 'have not fully metricated', it then notes that Canadians use Fahrenheit and no-one has metricated time, so that could do with some rewording.#
 * DoneSeabhcán 15:33, 13 October 2005 (UTC)
 * It doesn't really say much at the moment about why many countries go metric.
 * DoneSeabhcán 15:33, 13 October 2005 (UTC)
 * Under 'Opposition', is 'ironically' really necessary? I don't think it's particularly ironic.
 * DoneSeabhcán 15:33, 13 October 2005 (UTC)
 * Some images could do with brief captions.
 * DoneSeabhcán 15:33, 13 October 2005 (UTC)
 * I'd like to read more about the practicalities of changing road signs from miles to kilometres. Has it been done overnight or does it take a lot of time?
 * There's a brief mention of the UK's habit of still using imperial units but quoting them as metric, but some more everyday examples are bottles containing 568ml of milk, or bags of peas weighing 454 grammes.
 * There's a large see-also section - if these things are worth mentioning in this context, they should be linked within the text.
 * Done.Seabhcán 15:33, 13 October 2005 (UTC)
 * If those points are addressed I would support this nomination. Worldtraveller 11:50, 13 October 2005 (UTC)
 * Thats a lot of points to deal with, and will take some time. I don't agree that the 'Before Metric' section is short. This section is not the subject of the article and should just give a brief overview of the historical situation. There is a full article on this subject which is linked. I also think that the lead is a fair summary of the article, and I don't know which specific additions would improve it.
 * The question of 'Why' countries go metric is intersting and hadn't occured to me. I'll cook something up for it.
 * The road sign issue is interesting. It would only apply to recent converts such as Canada, Austrailia and Ireland (maybe Japan?). In Ireland it was done over one weekend last January. I don't know about the others.
 * In the UK milk is sold in bottles of Pint, Liter or rarely Two Pint sizes. But it always has both metric and imperial written on the bottle, but no one would ask in a shop for '568ml of milk'. They would buy a pint of milk - so I don;t think your example would apply. Thanks for the feedback. Seabhcán 14:06, 13 October 2005 (UTC)
 * You've added a paragraph since I last looked at before metric, I think it looks and reads better now. It occurs to me that it might look better to incorporate the link to the main article in the flow of the text.  As for the lead section, it reads like an introduction to further content at the moment, rather than a summary of all article content which could stand on its own as a mini-article.  And the point about our bottles of 568ml of milk  could just illustrate how stubborn we're being about going metric.  Anyway, good work, I think the article looks much better now. Worldtraveller 15:04, 14 October 2005 (UTC)

Support: Metrication is a charged topic, and the article sticks to the facts. One thing that might be mentioned is the use of "dual units" during the conversion process. Everything from Coke bottles to construction plans were prepared in both units for a time in the U.S. so as to familiarize people with their use. Some State Departments of Transportation converted fully, and most partially, to SI — only to revert to U.S. standard units. I would break up that first paragraph in "Conversion Process" into smaller chunks. Perhaps a separate paragraph for the "first" and "second" approaches. MARussellPESE 20:20, 14 October 2005 (UTC)
 * Would love to support, but object for now because references are not formatted as per Cite sources/example style . Johnleemk | Talk 14:14, 14 October 2005 (UTC)
 * Good point. Just fixed them. Seabhcán 15:38, 14 October 2005 (UTC)

 * Support—But one or two more pictures would lift it. Tony 14:06, 15 October 2005 (UTC)
 * Support A truly fascinating artical, with excellent prose, that reads like an adventure novel and an encylcopaedia at the same time at some points. Agree with above re: images, but more images of greengrocers in the UK selling by the lb may not necessarily help. Excellent division into sections, and nice that it links to bigger articles about, eg, the arguments for and against metrication. Factual, NPOV, thorough. Well deserving of FA status. Batmanand 17:03, 15 October 2005 (UTC)
 * Thank you very much. High praise indeed! Seabhcán 17:33, 16 October 2005 (UTC)
 * You are welcome. The article is excellent! Batmanand 07:02, 17 October 2005 (UTC)

 * Support; I made a few formatting changes, but nothing too major. Looks good. --Spangineer  (háblame)  00:34, 16 October 2005 (UTC)


text:
Masada College

The Masada College is an independent Jewish co-educational early learning, primary and secondary day school, located in, on the upper North Shore of Sydney, New South Wales, Australia. Masada College is Australia’s first Jewish international co-educational school. Enrolment is also open to non-Jewish students.

History
In 1962, a group of Jewish parents on Sydney’s North Shore founded the North Shore Jewish Kindergarten. In 1966, Masada Primary School was opened. The school began with 14 students housed on the premises of the North Shore Synagogue in Lindfield. Within a few years, Masada Primary School expanded to over 50 students.

A high school was established in 1982, and the following year, it was relocated to the newly purchased campus in St Ives (now known as the Michael Faktor Campus). Initially, the high school had 60 students in years 7 and 8, and an early learning center was also created. In addition, the campus became home to the new Kehillat Masada Synagogue, and in 1990, the Rachael and Reuben Pelerman Centre was added to the campus. The Sir Asher Joel Synagogue was extended and upgraded in 2003, along with the campus’s resource center.

In 2014, Masada College consolidated its operations on one campus in St Ives, with all operations on the Michael Faktor Campus.

Academic achievement
Masada College consistently ranks in the top 150 schools in New South Wales.

In late 2008, the New South Wales Board of Studies found that 29.5% of students from Masada who sat the Higher School Certificate (HSC), did so with some form of special consideration. A member of the Board of Studies' committee for processing special applications noted the ease with which schools and parents could arrange medical certification of minor ailments and use the certifications to gain special dispensations for students sitting the competitive final examinations.

Notable alumni

 * Gavin Fingleson, South African-born Australian, Olympic silver medalist baseball player
 * Adam Kellerman, Paralympic wheelchair tennis player
 * Debbie Kruger, music journalist

title: Masada College


text:
Category:Ontario government buildings

Most ministries are located in the list of buildings below and are in downtown Toronto. Some are located at other sites in Toronto:

 * McMurtry-Scott Building, 720 Bay Street - Ministry of the Attorney General of Ontario
 * George Drew Building, 25 Grosvenor Street - Ministry of Community Safety and Correctional Services

Only three ministries do not have head offices in Toronto:

 * Ministry of Agriculture, Food and Rural Affairs - Stone Road Complex (1 Stone Road West) in Guelph, Ontario
 * Ministry of Northern Development and Mines - 159 Cedar Street and 933 Ramsey Lake Road in Sudbury, Ontario

The Ministry of Transportation of Ontario has three locations housing headquarters:

 * Garden City Tower at 301 St. Paul Street in St Catharines, Ontario
 * Wilson Complex at 1201 Wilson Avenue in Toronto
 * Ferguson Block at 77 Wellesley Street West in Toronto

title: Category:Ontario government buildings


text:
Świt Nowy Dwór Mazowiecki

Świt Nowy Dwór Mazowiecki  is a Polish football club based in Nowy Dwór Mazowiecki, Masovian Voivodeship, currently competing in group I of the III liga, the fourth tier of Polish football.

History
This team competed in Ekstraklasa in the 2003–04 season under the name "Lukullus Świt Nowy Dwór Mazowiecki" for first time, but it was relegated after one season as 13th team with 22 points, preceded by 14th Widzew Łódź and succeeded by 12th Górnik Polkowice, which was also relegated with one point more after only season in Ekstraklasa.

Stadium
Świt plays their home matches at the Municipal Stadium, at the 66 Sportowa Street in Nowy Dwór Mazowiecki. The city is the owner of the stadium and it is managed by the local Sports and Recreation Center. At the turn of 2008 and 2009, an illuminated, full-size training field with artificial turf was put into use.

title: Świt Nowy Dwór Mazowiecki


text: File:Valliyoorkkavu temple, Mananthavady (2004).jpg


text:
Kilkenny railway station, Adelaide

Kilkenny railway station is located on the Grange, Port Dock, and Outer Harbor lines. Situated in the western Adelaide suburb of Kilkenny, it is six kilometres from Adelaide station.

History
The railway line from Adelaide to Port Adelaide opened in April 1856, but for the first 25 years, there was no station at Kilkenny. Kilkenny station was built when the single track Port Adelaide railway was duplicated in 1881. Later, a network of goods sidings was subsequently installed on both sides of the main line to serve various factories which were established in the vicinity. By the early years of the 20th century, there were two signal cabins at Kilkenny – one at the Adelaide end of the station controlling access to sidings, the other at the Woodville Park end controlling the level crossing across David Terrace. In 1930, three-aspect colour-light signalling was installed on this section of the Port line in an effort to accommodate the close headways necessary with the heavy traffic of that era.

Kilkenny was busy with both passengers and goods by virtue of the industrial activity in the area. However, as heavy industries declined in the 1960s and 1970s, so did traffic to and from the station. The goods sidings were closed in September 1977 and were subsequently removed, along with the signal cabin. The nearby industrial factories were demolished in November 2018.

Transport links

 * }

title: Kilkenny railway station, Adelaide