text:
User talk:Paul Raj

2005 North India earthquake 8 Oct
2005 North India earthquake --pradeepsomani

Bengali Translation Hi Raj, just checked your message. I would be more than happy to do this translation. I will let you know as soon as I am finished. Thanks, pompeez

Image
The image you are linking to has some major problems which are noted in the discussion, and which I repeat here

 * 1) The Cross pattée (centre) is rather oddly placed - referring possibly to the Knights templar - which no longer exists,
 * 2) The triple crescent of Diane de Poitiers is supposed to represent wicca or mother goddess type neopaganism which unfortunately bears a strong resemblance to the Biological hazard Symbol.
 * 3) Notably missing is any symbol for Buddhism - normally recognised as a major world religion.

The new image has none of these problems. -- Jeff3000 19:31, 3 May 2006 (UTC)
 * I suggest keeping the new image. It solves all the problems.  No need to do any work when the perfect solution already exists.  -- Jeff3000 19:38, 3 May 2006 (UTC)

 * I quote the discussion from the page:
 * "The Cross pattée (centre) is rather oddly placed - referring possibly to the Knights templar - which no longer exists, so maybe represents gnostic Christians - most of which do not exist. Ayyavazhi (bottom centre) is a small (on the world stage) syncretic Hindu sect, and also seems rather out of place. Lastly, I am guessing that the triple crescent of Diane de Poitiers is supposed to represent wicca or mother goddess type neopaganism which unfortunately bears a strong resemblance to the Biological hazard Symbol. Notably missing is any symbol for Buddhism - normally recognised as a major world religion. In light of your question, I feel that it is correct to edit the picture somewhat. If we were to represent nine religions, it seems to make sense to use the top nine organized religions found on World religion - namely Christianity, Islam, Hinduism, Buddhism, Sikhism, Judaism, Bahá'í, Jainism, Shinto. Notable absences would be those excluded by the 'organized religion' requirement - Chinese traditional, Primal Indigenous, African traditional, and Secular/Atheists.. I have amended the picture for uses where it is meant to be representative of different religions. This should better reflect what I mention above. There is no ordering used in the image - I merely replaced some symbols with symbols from more popular reliigions. Moreover, I have thickened the lines used in order to make it more visible for Template:User religious pluralism. See Major world religions for the choice - I restricted the set to organised religions."
 * The current picture already covers the most populous distinct organized religions. -- Jeff3000 19:42, 3 May 2006 (UTC)

 * Given that Ayyavazhi is considered a demonition of Hinduism, it would not really be appropriate to put it in (as discussion above). Then all other demonitions would want to have their own symbol, not only from Hinduism, but other religions, like the Shi'a and Sunni in Islam, and different Christian demonitions.  Furthermore the Ayyavazhi symbol is already in the Religion article in bright colours, so it's not like it's being censored. -- Jeff3000 19:44, 3 May 2006 (UTC)

 * I've already quoted the discussion which I feel is exactly spot on. It covers the most number of distinct religious traditions. -- Jeff3000 19:47, 3 May 2006 (UTC)
 * Thanks :) -- Jeff3000 19:48, 3 May 2006 (UTC)

Ayyavazhi Templates
Vaikunda Raja, what you term 'vandalism' is in fact constructive editing and clarifying.
 * What is the need to have two templates linking essentially to the same list of pages as seen in Template:Religion of Ayyavazhi and Template:Ayyavazhi? That is why the smaller template Template:Religion of Ayyavazhi was merged into Template:Ayyavazhi. Inserting multiple templates essentially pointint to the same list of pages is known as Forking and spamming.

 * In the Template:Ayyavazhi, there are links to pages that are no more than a list of empty pages and two line stubs. It is misleading the users to have a grandiose template with numerous links to empty pages. It also borders on spamming. Links to Ekam, Vethan, Thirumal, Sivan, and The Trinity all point to Hinduism pages or disamb pages and are not specific to Ayyavazhi and so they were removed.

 * The template was condensed further to make it more usable by removing links to empty pages or stubs. You can put these links back when the stubs are expanded. I have seen no activity on these pages in months. What is the point in keeping the links on this template. They were removed due to this reason.

 * What is the need for the Template:Ayyavazhi large to practically list every stub article you have created on this subject? You have already listed the main topics in Template:Ayyavazhi. That is why this was redirected to the main template. I have reverted it back to a condensed version.

How is your Italian coming along?! Parthi 23:27, 22 August 2006 (UTC)

Stop inserting Ayyavazhi in irrelevant places
Vaikunda Raja, stop inserting Ayyavazhi into places that have nothing even remotely to do with it. Ayyavazhi is a small, miniscule, unrecognised, not notable sect confined to a few districts of Tamil Nadu. Nothing more nothing less. - Parthi 22:48, 11 September 2006 (UTC)

 * Vaikunda Raja, can you cite neutral (meaning not connected with Ayyavazhi) references for
 * the current number of adherents
 * the spread of Ayyavazhi in Tamil Nadu and elsewhere
 * the number of places of worship

 * Ayyavazhi does not belong in every page remotely related to religion. You may believe that Ayyavazhi is notable enough to be included everywhere, but as it is not a recognised religion, it fails the notability criteria. You may create hundreds of articles on this subject, as you have already done, but you cannot start inserting Ayyavazhi in all and sundry as you have done in the past. - Parthi 23:22, 11 September 2006 (UTC)

 * Paul/Vaikunda, we have been through this numerous times. If Ayyavazhi is 'not known commonly' and '[hasn't] received official recognition' (according to yourself), then by definition it is NN|non notable. Stop inserting links to Ayaavazhi in general articles such as Dharma etc. You have already spawned WP with hundreds of stubs and forks for this unknown, miniscule and isolated faith. If you continue to do that I will be continuously deleting them. - Parthi talk/contribs 22:46, 9 October 2006 (UTC)

Talib 72
Don't ever touch my userboxes. I designed all of the userboxes with symbols not pictures. I don't care how interested in the religion you are, only symbols, not pictures, may be inserted. If you want to reason with me contact me on my user page. User:Talib 72

Signing on talk pages
Hi,

While signing on talk pages please use four tildes, as in

~

instead of Paul

Using the second format will lead only to wikipedia mainspace pages rather than userpages. Cheers. -- Ch e  z  ( Discuss  /  Email  ) • 04:43, 25 October 2006 (UTC)

Re: Ayyaavazhi
That specifically is the point. It lacks official recognition. That was the reason why a concensus was reached between wikipedia editors some time back on not to include Ayyavazhi on the page. I'm not saying that the religon lacks credibility. Rather, it is not notable enough to be mentioned in such detail on the Religion in India page. At present it is presented with even more prominence than Islam or Christianity. This leads to false impressions on readers unfamiliar with the Indian context. Since you seem to be very well versed with the religion, may I ask why it hasnt yet been declared (by the govt) as a religion seperate from Hindusim?--thunderboltz(Deepu) 14:15, 25 October 2006 (UTC)

Very similar point, except more so, in regards to adding it to Vital articles. It may or may not be a religion in India, but as a new, disputed, and not particularly famous religion is definitely not one of the 1000 most vital articles for an encyclopedia to have. AnonEMouse (squeak) 18:59, 30 October 2006 (UTC)

Image copyright problem with Image:Mutrikinaru2.jpg
Thanks for uploading Image:Mutrikinaru2.jpg. The image has been identified as not specifying the copyright status of the image, which is required by Wikipedia's policy on images. If you don't indicate the copyright status of the image on the image's description page, using an appropriate copyright tag, it may be deleted some time in the next seven days. If you have uploaded other images, please verify that you have provided copyright information for them as well.

For more information on using images, see the following pages:
 * Image use policy
 * Image copyright tags

This is an automated notice by OrphanBot. For assistance on the image use policy, see Media copyright questions. 08:18, 1 November 2006 (UTC)

Fair use rationale for Image:Man with Thirunamam And Headgear.jpg
Thanks for uploading Image:Man with Thirunamam And Headgear.jpg. The image description page specifies that the image is being used under fair use but there is no explanation or rationale as to why its use in Wikipedia articles constitutes fair use.

Please go to the image description page and edit it to include a fair use rationale.

If you have uploaded other fair use media, consider checking that you have specified the fair use rationale on those pages too. You can find a list of 'image' pages you have edited by clicking on the "my contributions" link (it is located at the very top of any Wikipedia page when you are logged in), and then selecting "Image" from the dropdown box. Note that any fair use images lacking such an explanation will be deleted one week after they have been uploaded, as described on criteria for speedy deletion. If you have any questions please ask them at the Media copyright questions page. Thank you.

This is an automated notice by OrphanBot. For assistance on the image use policy, see Media copyright questions. 22:07, 12 November 2006 (UTC)

Ayyavazhi NPOV
I'm from Tamilnadu and visited most places in my 23 years and have not even heard of this so-called religion. I tried to google it, and didnt find much conclusive evidence, apart from pages caching WP. In the meanwhile, the article seems to be having a lot of unverfied claims and glorification on the sect, and all the proof seems to emanate from one person's book & a couple of other questionable missionary sources. It seems to me that, anyone with some knowledge of WP and two questionable books as citation could glorify any thing as a religion in the world. The article doesnt even seems to show that majority of Tamils even have no idea what this sect means, and I'm not convinced why this sect should be considered more than any other sects in Tamilnadu. I'm not sure this aspect is NPOV and wanted more discussion on that. Balajiviswanathan 23:27, 15 November 2006 (UTC)

 * Can you provide me atleast two peer-reviewed papers. Non peer-reviewed articles that are not published in reputed publications cannot be considered. Anyone could write a paper, but unless they are peer-reviwed, it cannot be considered a concrete source. The book of G Patrick (if there exists such a person really) cannot be found in any of the major library references and searches and I sincerely doubt any such book even exists. If there exists a book really, it must be verified by atleast one of the admins and be certified that is indeed a worthy book for religious reference. There are thousands of books and pamphelts claiming everything in the world and we cannot take all of them to be true. Honestly, you cannot use an unknown book and sprinkle the world with some unknown grouping's principles. This thing has gotten to a point, where I need to request for neutral arbitrers and verify all the sources. Citing 70 sources of an unknown book, seems a very fishy deal to me. Balajiviswanathan 00:02, 16 November 2006 (UTC)

 * I'm sorry to hurt you. But, without having a conclusive proof you have managed to get around doing too many things in Wikipedia. We need the proof for all the actions and also want to resolve the case whether you had been using the names Vaikunta Raja, Paul Raj and other anonymous IPs to get your point. However, I don't question your great writing talent and Wikipedia usage knowledge. My point is that a totally unknown group is blown totally out of context and we need to tear down a lot of articles, including the portal. If you want to avoid this, bring us concrete proof. Notable news paper articles, official government material or notable peer-reviewed articles and books. Your book reference and paper references in the wiki pages are unacceptble as a concrete souce. Balajiviswanathan 00:27, 16 November 2006 (UTC)

 * Dude, do you know what you have done to Wikipedia? You have put this whole project into lacking credibility. Send me some of the papers, and details of where they have been published. Btw, what is an university paper? Does it mean some reputed university has taken this a department for pursuing studies on it and publishes papers on this or some university professors publishing papers? Also send references about this as appeared in local newspapers. If it had been declared as a holiday, surely atleast one of the local English newspapers should have reported - Hindu or Indian Express. Balajiviswanathan 00:53, 16 November 2006 (UTC)

 * Good, atleast there is a possibility that Vaikundar might be a real person, and atleast one sentence in a newspaper corner says it:). Send us more info about the real links for your grouping - no personal websites and blogs and no site that is caching Wikipedia content. If there are no detailed news articles (this is eng wiki, so eng newspapers are needed and for tam articles there is always tam wiki), then nothing more than a cursory article be allowed and anyway all the family of articles and portal have to be remobed. So, if there is enough proof for the existance of the so called "Ayyavazhi", the article on it could be retained and whatever it is, all the rest should go. If there is no significant proof, even that has to be marked for speedy deletion. Balajiviswanathan 01:14, 16 November 2006 (UTC)

Community bulletin board
The Community bulletin board is NOT the place to have a discussion on religious portals. Take it to Help desk --Tagishsimon (talk)

Wikipedia:Mediation
I strongly urge you two to take your dispute to Mediation. You both care about the issue passionately; I cannot see how it will be resolved without damage other than by mediation. --Tagishsimon (talk)

 * Okay, specifically, I would take it here: Mediation Cabal and frame it as a question of what is and what is not a religion for wikipedia purposes with respect to portals and categories. Follow their process. --Tagishsimon (talk) 01:52, 16 November 2006 (UTC)

3RR violation
You have now violated three reverts rule on Tamil people. I will be reporting you for appropriate action. - Parthi talk/contribs 10:03, 7 December 2006 (UTC)

Regarding reversions made on December 7 2006 to Tamil people
You have been temporarily blocked for violation of the three-revert rule. Please feel free to return after the block expires, but also please make an effort to discuss your changes further in the future. The duration of the block is 24 hours. William M. Connolley 21:57, 7 December 2006 (UTC)

3RR -- India page
You are in danger of violating the three-revert rule. Please cease further reverts or you may be blocked from editing. =Nichalp  «Talk»=  19:09, 16 December 2006 (UTC)

Re: Religion in India
I am reducing all of them. Working on Buddhism now. Will attend to the others in the next 24 hours. They are all supposed to be summaries, with the details in the main articles. Fowler&fowler «Talk»  20:20, 20 December 2006 (UTC)

3RR on India
Hi Paul, you've been reported for a 3RR violation on India and have been blocked for 24 hours. When you return, try to reach a compromise on talk, and please take the time to review the 3RR policy. Cheers, SlimVirgin (talk) 00:47, 21 December 2006 (UTC)
 * Paul, did you make this edit? SlimVirgin (talk) 08:15, 22 December 2006 (UTC)

 * Yes, but why? When i browse to the article Ayyavazhi(not by signing in) I saw a NPOV tag there in the history section. see there each and every lines are cited with valid sources, but two lines left. So I cited those two lines also. No other edits are made. - Paul 18:08, 23 December 2006 (UTC)

 * Also please see here before proceeding. I've made some comments. Are reverting undiscussed edits with discusiions considered 3RR violations? Also the fourth is not actually a revert, but just an edit as per the discussions - Paul 18:25, 23 December 2006 (UTC)

Ayyavazhi
First thing I'm going to do is submit the article for consideration at Good articles/Candidates, and then we can get some formal indication as to what specific weaknesses the article might currently have. Then, once they are addressed, we can try to get the article up to FA status. Regretably, my time for the next day or so will be spent in creating assessment units for the various other religion projects, but I will help to improve the article to the degree that my own probably limited resources and knowledge can. Probably my best ability would be in copyediting (if required) and maybe finding some additional references. But the improvement of articles of this kind is the specific goal of WikiProject Religion, so I hope that the other members who are interested and able to contribute to the article will do so as well. Also, if you yourself know of any other editors who contribute to articles on the subject, we are specifically looking to create dedicated subgroups who might be able to focus their attention on individual faiths, including potentially Ayyavazhi. Like I said, I'm submitting the article for GA consideration now, and that'll let us know how it stands as is. We can tackle the problems that might arise as they come up. Badbilltucker 18:17, 27 December 2006 (UTC)
 * There might be a problem regarding the number of recent content-related edits, which might indicate that the article is not "stable". That I don't know about. I actually posted the article as a Good Article candidate and find that no one has taken it upon themselves to review it. Generally, that review, when it comes, will probably be better than anything I could do. I am myself still fixing some grammatical errors, but that shouldn't be a problem for consideration. Probably the best thing to do is to wait for the formal review when it does come, which should be at worst early next week. Badbilltucker 18:34, 3 January 2007 (UTC)

I can definitely help you with the copy edit. I do not know anything about the topic, but I can do a copy edit for you right now. Cheers, Kodster ( heLLo ) ( Me did that ) 16:22, 5 July 2008 (UTC)
 * I'm about half-way through the article. I'll post here when I'm done. Cheers, Kodster ( heLLo ) ( Me did that ) 17:41, 5 July 2008 (UTC)
 * ✅ It's been four hours, but I'm finally finished. Good luck! Cheers, Kodster ( heLLo ) ( Me did that ) 19:16, 5 July 2008 (UTC)

Response to your comments on my talk page
Dear friend paul, I have responded to the comments you left for me on my talk page. Sincerely, --BostonMA talk 20:23, 28 December 2006 (UTC)

 * Dear friend Paul, I would like to repeat my suggestion that you attempt to restate back to me your understanding of my position. Doing so would give me some hope that we can have a fruitful discussion.  Sincerely, --BostonMA talk  21:00, 28 December 2006 (UTC)

Response
Hey sorry, I just now read the previous revisions, you are right, I have reverted myself. Hopefully we can find sources to prove wether or not Ayyavazhi should be included. Sfacets 20:46, 28 December 2006 (UTC)

Ayyavazhi
Hi Paul, after reading the discussion on Ayyavazhi on your talk page, it seems like a concensus has not yet been reached. Sarayuparin 22:07, 28 December 2006 (UTC)

Thangal
Hai I found your long experience in Ayyavazhi works here in wikipeida. I noticed that you are from Kanyakumari. Can you please give informations (list) about some important Thangals in the region west to Thacklay in Kanyakumari District?

I've asked to Vaikunda Raja also. ==>   Saffron    White    Green    19:43, 5 January 2007 (UTC)

 * Yes, But presently, Iam concentrating on my studies. So I may have no time to write articles here. But in the midst I'll find time to do atleast something here. I asked the list of Thangals for doing a project in my college.

 * Thanks. ==>   Saffron    White    Green    21:28, 5 January 2007 (UTC)

Ayyavazhi article
I see a couple of references in the article that say this year, last year, and the like. These would almost certainly fail the article for GA or FA consideration. Unfortunately, I don't know myself which specific years should be put in. If you could, please place them there yourself. And, for what little it's worth, I have a printout on which I am making some copyedit changes, and look to be making the revisions in the article itself on Monday. Thanks for your patience and assistance. Badbilltucker 16:06, 6 January 2007 (UTC)

Ayyavazhi article
I removed the article from the good article page because I'm still working on some of the text corrections. With any luck, they'll be finished by Monday. However, I did earlier today note that there is now a kind of "quick dismissal" policy in place with some good article reviewers, and I didn't want the article to be summarily rejected on the basis of some grammatical errors, which I think some of the reviewers might cite as being cause for quick rejection. Sorry for any confusion or questions which it might cause you, but I have seen a few articles have received such speedy dismissal and I didn't want this to be another one. Again, my apologies. Luckily, given the comparatively short list, it should be returned to the list fairly quickly. Also, I think that the peer review process might work better, particularly if we receive a favorable peer review. If that is the case, then it might be possible to nominate it for FA directly, without going through the GA process. Given that a number of people respond to the FA proposals, while it only takes one reviewer to pass or fail a GA, I think our chances are probably more statistically successful with FA than GA. Sorry again for any confusion or distress my action may have caused you. I personally will hopefully have the revisions done by Monday (I work nights here and it's been slow lately; lots of free time available at work) and expect to nominate it for peer review at that time. Again, my apologies for any confusion or distress my action may have caused you. Badbilltucker 18:54, 6 January 2007 (UTC)
 * Sorry again. I too tend to prattle on a lot. And I mean a LOT. I lose track of what I'm saying occasionally myself. Badbilltucker 19:41, 6 January 2007 (UTC)

 * Hi Paul. As you may have already noticed, I've have also copyedited this article for clarity in the English language. For example, I've changed some words that really weren't words to their English counterparts. If this messes up what you are trying to say somehow, please don't hesitate to let me know.

 * Truthfully, almost all of the articles that are linked to this one need to be copyedited (see Neetham, for example. I would appreciate it if you could look at the "list" in the morality section and see if you can expand some of the points so that I can turn them back into paragraphs again. Thank you so much for what you are doing. Sincerely, Nina Odell 21:26, 6 January 2007 (UTC)

 * Thanks for your response, Paul. I will try my best on all these articles:). have a safe and fun trip! Nina Odell 19:55, 7 January 2007 (UTC)
 * Noted your response, sir. Have had electrical problems for three days which kept me offline, and had a bit of a backlog today to attend to. With any luck at all, further grammatical revisions to article will be done tomorrow afternoon. Badbilltucker 00:43, 17 January 2007 (UTC)

You're invited to WikiProject Dravidian Civilizations
Hello and Vanakkam,

I see that you have created the Ayyavazhi marriage and would like to take the opportunity to invite you to join our group. WikiProject Dravidian Civilizations does not actually fall under a single country but several in South Asia. It will also cover everything from religions, ethnicities, history, arts, and more. Your contribution to the Ayyavazhi religion is needed and an important part of the different faiths practiced amongst different Dravidian civilizations. If you are interested in joining this group please log on to WikiProject Dravidian civilizations and post your name under the Members section. I look forward to hearing from you. Much regards. Wiki Raja 09:56, 21 January 2007 (UTC)

RE: Iv'e joined
Thank you for joining. The answer two your question is that Dravidian is a term for a family of related ethnicities and languages. Just like Indo-Aryan is a term for a family of related ethnicities and languages. Also, regarding the term race, I prefer to use the term ethnicity in its place. Since, in my opinion, there is one race (species) which is the human race. Regards. Wiki Raja 20:16, 21 January 2007 (UTC)

Also, comparing with European civilizations, we have the Italians, Spanish, French, etc. Once again, thanks for joining. Wiki Raja 20:19, 21 January 2007 (UTC)

Undue Weight
Welcome to Wikipedia. Thank you for your contributions. As a member of the Wikipedia community, I would like to remind you of Wikipedia's neutral-point-of-view policy for editors which you appear to have violated at India. In particular, please read the section of the policy related to Undue Weight. "An article should not give undue weight to any aspects of the subject, but should strive to treat each aspect with a weight appropriate to its significance to the subject." In the meantime, please be bold and continue contributing to Wikipedia.

 * Paul, in a list of religions of India, Ayyavazhi is not more notable than Jews or Zoroastrians. If you look at lists of religions of India, for example the census, or literally thousands of books on the religions of India, Ayyavazhi is rarely mentioned.  Wikipedia gives weight according to the weight given by experts in the particular field of interest.  Please do not continue to make contentious edits on the India page without consensus of other editors of the India page.  It is disruptive.  Sincerely,  --BostonMA talk  22:21, 24 January 2007 (UTC)

 * What I am saying is that Wikipedia gives weight according to the weight given by experts in the particular field of interest.   When making a list of religions of India, we give weight according to the weight given by experts in religions of India.  Of the lists of the religions of India that have been drawn up by experts, the vast majority of these, and the most authoritative ones, do not list Ayyavazhi.  --BostonMA talk  22:34, 24 January 2007 (UTC)

 * Does your book even list the religions of India? If so, what religions does it list?  If it does give a list of religions of India, and I don't mean merely mention various religions in separate places, then I would consider it to be one of the views of experts on the religions of India.  However, we don't give weight according to what one expert might say, but give weight according to the weight found among all experts in the field of interest.  --BostonMA talk  22:47, 24 January 2007 (UTC)

 * Paul, we are not debating the factual existence of Ayyavazhi. We are discussing the notability of Ayyavazhi.  So please stop repeating your arguments about the existence of Ayyavazhi.  The census of India reports state that when individuals have been asked to identify their religion, they have given  something close to 1500 different answers.  An overview article on India should not contain a list of 1500 different beliefs.  We must limit our list to the most notable and describe the remaining beliefs as "others".  Which beliefs are the most notable?  We decide that by looking at the reputable sources.  All of the reputable sources, and not merely a single book.  It is not even clear to me that that the single book upon which you place so much weight even lists the most notable religions of India.  If so, the book even if completely factual, would not do us any good for determining which beliefs should be in the list of religions in the India article.  Sincerely,  --BostonMA talk  02:51, 25 January 2007 (UTC)

You placed a note on the administrators' noticeboard because you're not getting your way in a content dispute. If you have a reason for administrator action, let's hear it. At this point, I do not see any reason for an admin to get involved. Try dispute resolution if you're having trouble. | Mr. Darcy talk 20:39, 25 January 2007 (UTC)
 * The revert of your edit was completely appropriate. I don't see valid sources. You need to either find better sources, convince other editors that your sources are valid, or drop the matter entirely. | Mr. Darcy talk 22:04, 25 January 2007 (UTC)

Blocked
I've blocked you 24 hours for your ceaseless edit-warring, and for the fact that you reverted India four times in just over 24 hours (24:11, to be precise). While that's not a technical vio, the purpose of the 3RR policy is to discourage edit-warring. You clearly aren't getting that message, so take a day to cool off and consider why so many users are opposed to your actions. | Mr. Darcy talk 22:22, 25 January 2007 (UTC)
 * The block is explained above. You were blocked for edit-warring, and for violating the spirit of 3RR if not the letter. Waiting until a few minutes after the 24-hour period has expired to revert again is still blatant edit-warring and will get you blocked. I hope that the time off has given you a chance to reconsider your editing strategy. | Mr. Darcy talk 23:30, 27 January 2007 (UTC)

Ayyavazhi article
I regret to say that I am still tied up in trying to as it were assign all the religion articles to the appropriate projects, if any, which is probably at this point a more pressing concern, as I am finding that most of the religion articles have yet to be "tagged" by any projects, so they don't even necessarily know that they are there. It is my hope that the League of Copyeditors who have been called in can assist more quickly. Badbilltucker 22:31, 27 January 2007 (UTC)

Your edits to my user talk page
I have replied to your edits to my user talk page.--Indianstar 05:52, 28 January 2007 (UTC)

Your edits to User Talk:Navou
I have replied. Navou  banter  22:40, 28 January 2007 (UTC)

your request
I don't have time to take on another large project and do it justice. I looked at the article in question and, on first impression, feel that there are too many links in it to make it inviting to read -- especially in the introductory paragraph. If this aspect were worked on, I feel it would make the article more attractive. -- J A X HERE | T a l k 13:36, 29 January 2007 (UTC)

 * Paul, there was no distubance. The article you have proposed might need a lot of time to do a good job and I don't want to make that kind of committment with all the other things I have pending.  The suggestion I made was just a first impression as a result of a quick glance.  Any how, good luck with your project.  -- J A X HERE  | T a l k 13:09, 31 January 2007 (UTC)

My comments
Kindly address my comments on AV talk page. --Blacksun 14:53, 1 February 2007 (UTC)

Ayyavazhi as a separate religion
Do you have any web resources which states Ayyavazhi as a separate religion? Google search about Ayyavazhi returns only wikipedia and other wikimedia project resources.(Most of them were created by you.) Is there any large scale surveys taken in Tamilnadu states Ayyavazhi as a separate religion? Do you have access to such survey reports? (Apart from books and university papers) --Indianstar 16:15, 1 February 2007 (UTC)

 * I have following suggestions to you. Please don't update about Ayyavazhi religion in non Ayyavazhi related articles till others get convinced that Ayyavazhi is a separate religion.(Till wikipedia community accepts evidences as credible one.) This will help to avoid edit wars. You can improve Ayyavazhi related articles till such time. Following questions need to be answered to establish that Ayyavazhi is a separate religion.

 * 1)What prompted Ayyavazhi followers to declare themselves as Hindus in census and other Government surveys?.
 * 2) How information about Ayyavazhi is totally missing in web. If Ayyavazhi has millions of followers, how it does not find any mention even in news articles of "The Hindu" Tamilnadu editions. (Its news papers for last 5-6 years are available in web).
 * 3) Loyola college,chennai regularly conducts surveys through out Tamilnadu(atleast once in six months) about various socio-economic factors of Tamilnadu. Why Ayyavazhi does not find any mention in their surveys?.

 * Tamil daily Dinamalar/Daily thanthi editions are also available in Internet. Please let me know whether Dinamalar/Daily thanthi has covered about Ayyavazhi with edition dates in which Ayyavazhi related articles are appearing. --Indianstar 11:51, 2 February 2007 (UTC).

 * Can you send dates/pages of Dinamalar editions which covered about Ayyavazhi. I am not questioning about existence of Ayyavazhi sect. I am looking for few news coverages which says Ayyavazhi as a separate religion. Social and economical infrastructure of North eastern states are worser than 3 districts pointed out by you in Tamilnadu. But census was able to identify minor religions in those areas. Infact those three districts have higher literacy percentage compared to North Tamilnadu. More than 1 year news papers of Dinamalar are available in web.--Indianstar 10:06, 3 February 2007 (UTC)

 * Please post Daily thanthi and Dinakaran editions dates and pages in which news articles are appearing. I am only looking for news coverages which could be used as a credible evidence to prove that Ayyavazhi is a separate religion. --Indianstar 16:02, 4 February 2007 (UTC)
 * As I have mentioned a number of times, the wikipedia community will not oppose the existence of the numerous Ayyavazhi articles if the citations for the indepent religion and the number of followers are verified. However inserting links to numerous other pages however remotely related to religion will not be accepted as it will give undue weight to a minor religion over other sects/religions of the world. Parthi talk/contribs 21:41, 5 February 2007 (UTC)

Image tagging for Image:Avathara oorvalam 1.jpg
Thanks for uploading Image:Avathara oorvalam 1.jpg. The image has been identified as not specifying the source and creator of the image, which is required by Wikipedia's policy on images. If you don't indicate the source and creator of the image on the image's description page, it may be deleted some time in the next seven days. If you have uploaded other images, please verify that you have provided source information for them as well.

For more information on using images, see the following pages:
 * Image use policy
 * Image copyright tags

This is an automated notice by OrphanBot. For assistance on the image use policy, see Media copyright questions. 19:09, 16 February 2007 (UTC)

Image tagging for Image:Avathara_oorvalam.jpg
Thanks for uploading Image:Avathara_oorvalam.jpg. The image has been identified as not specifying the source and creator of the image, which is required by Wikipedia's policy on images. If you don't indicate the source and creator of the image on the image's description page, it may be deleted some time in the next seven days. If you have uploaded other images, please verify that you have provided source information for them as well.

For more information on using images, see the following pages:
 * Image use policy
 * Image copyright tags

This is an automated notice by OrphanBot. For assistance on the image use policy, see Media copyright questions. 07:42, 17 February 2007 (UTC)

Unspecified source for Image:Avathara oorvalam.jpg
Thanks for uploading Image:Avathara oorvalam.jpg. I noticed that the file's description page currently doesn't specify who created the content, so the copyright status is unclear. If you did not create this file yourself, then you will need to specify the owner of the copyright. If you obtained it from a website, then a link to the website from which it was taken, together with a restatement of that website's terms of use of its content, is usually sufficient information. However, if the copyright holder is different from the website's publisher, then their copyright should also be acknowledged.

As well as adding the source, please add a proper copyright licensing tag if the file doesn't have one already. If you created/took the picture, audio, or video then the GFDL-self-no-disclaimers tag can be used to release it under the GFDL. If you believe the media meets the criteria at Fair use, use a tag such as or one of the other tags listed at Image copyright tags. See Image copyright tags for the full list of copyright tags that you can use.

If you have uploaded other files, consider checking that you have specified their source and tagged them, too. You can find a list of files you have uploaded by following [ this link]. Unsourced and untagged images may be deleted one week after they have been tagged, as described on criteria for speedy deletion. If the image is copyrighted under a non-free license (per Fair use) then the image will be deleted 48 hours after 19:39, 17 February 2007 (UTC). If you have any questions please ask them at the Media copyright questions page. Thank you. Chowbok  ☠  19:39, 17 February 2007 (UTC)

Orphaned fair use image (Image:Avathara oorvalam.jpg)
Thanks for uploading Image:Avathara oorvalam.jpg. The image description page currently specifies that the image is non-free and may only be used on Wikipedia under a claim of fair use. However, the image is currently orphaned, meaning that it is not used in any articles on Wikipedia. If the image was previously in an article, please go to the article and see why it was removed. You may add it back if you think that that will be useful. However, please note that images for which a replacement could be created are not acceptable under fair use (see our fair use policy).

If you have uploaded other unlicensed media, please check whether they're used in any articles or not. You can find a list of 'image' pages you have edited by clicking on the "my contributions" link (it is located at the very top of any Wikipedia page when you are logged in), and then selecting "Image" from the dropdown box. Note that any fair use images not used in any articles will be deleted after seven days, as described on criteria for speedy deletion. Thank you. Chowbok  ☠  09:23, 18 February 2007 (UTC)

Image tagging for Image:Ayya_avatar_oorvalam_photograph.jpg
Thanks for uploading Image:Ayya_avatar_oorvalam_photograph.jpg. The image has been identified as not specifying the source and creator of the image, which is required by Wikipedia's policy on images. If you don't indicate the source and creator of the image on the image's description page, it may be deleted some time in the next seven days. If you have uploaded other images, please verify that you have provided source information for them as well.

For more information on using images, see the following pages:
 * Image use policy
 * Image copyright tags

This is an automated notice by OrphanBot. For assistance on the image use policy, see Media copyright questions. 07:51, 20 February 2007 (UTC)

Your signature
Pls don't use photos or pictures in ur signature. It's against wiki rule. Read WP:SIGN. Amartyabag  TALK2ME  12:02, 20 February 2007 (UTC)

Nizal Thangals
Paul, I've asked you some days before to help me in getting the list of Important(Old) Thangals west to Thucklay. Can you help. Only two months to go for the date by which I've to complete my project. So if you can please speed up.

And wish U a happy Vaikunda Avatharam. Thanks ==>   Saffron    White    Green    16:41, 2 March 2007 (UTC)

Ayyavazhi POV
I have modified lead of Ayyavazhi to bring article out of POV. Pl give your opinion on article's Talk page.--Indianstar 06:21, 4 March 2007 (UTC)

Fair use rationale for Image:Mutrikinaru2.jpg
Thanks for uploading Image:Mutrikinaru2.jpg. I notice the image page specifies that the image is being used under fair use but there is no explanation or rationale as to why its use in Wikipedia articles constitutes fair use. In addition to the boilerplate fair use template, you must also write out on the image description page a specific explanation or rationale for why using this image in each article is consistent with fair use.

Please go to the image description page and edit it to include a fair use rationale.

If you have uploaded other fair use media, consider checking that you have specified the fair use rationale on those pages too. You can find a list of 'image' pages you have edited by clicking on the "my contributions" link (it is located at the very top of any Wikipedia page when you are logged in), and then selecting "Image" from the dropdown box. Note that any fair use images lacking such an explanation will be deleted one week after they have been uploaded, as described on criteria for speedy deletion. If you have any questions please ask them at the Media copyright questions page. Thank you. MECU ≈ talk 22:56, 13 April 2007 (UTC)

Replaceable fair use Image:Mutrikinaru2.jpg
Thanks for uploading Image:Mutrikinaru2.jpg. I notice the 'image' page specifies that the image is being used under fair use, but its use in Wikipedia articles fails our first fair use criterion in that it illustrates a subject for which a freely licensed image could reasonably be found or created that provides substantially the same information. If you believe this image is not replaceable, please:

 * 1) Go to the image description page and edit it to add, without deleting the original Replaceable fair use template.
 * 2) On the image discussion page, write the reason why this image is not replaceable at all.

Alternatively, you can also choose to replace the fair use image by finding a freely licensed image of its subject, requesting that the copyright holder release this (or a similar) image under a free license, or by taking a picture of it yourself.

If you have uploaded other fair use media, consider checking that you have specified how these images fully satisfy our fair use criteria. You can find a list of 'image' pages you have edited by clicking on [ this link]. Note that fair use images which could be replaced by free-licensed alternatives will be deleted 7 days after this notification, per our Fair Use policy. If you have any questions please ask them at the Media copyright questions page. Thank you. —Remember the dot (talk) 23:18, 9 August 2007 (UTC)

Barnstar Award
I have awarded you abarn star for contributing tirelessly to Ayyavazhi articles. Keep up the good work! Wiki Raja 00:00, 11 August 2007 (UTC)

Ayyavazhi formatting
Length Actually, including the  formatting makes the article longer in terms of kilobytes and page size. As far as the formatting of the length of the displayed page goes, I personally prefer it to be uncluttered and long, rather than cluttered and short. It's a personal choice, and I'm not really willing to fight about it either way, but I'm happy to share my input. Thanks for asking. -Justin (koavf)·T·C·M 00:43, 19 August 2007 (UTC)

New Makeover for WikiProject Dravidian Civilizations!
Hi,

Thought you would be interested in checking out the makevover for WikiProject Dravidian civilizations. Enjoy!

Wiki Raja

RE: Good Work!
Raja, Great work!!! Also I've gone through the article Dravidian Civilisation couple of days before. And from the page history I come to know that you are the major contributor and immedietly I get impressed, by your work, Thanks. Paul Raj 12:51, 26 August 2007 (UTC)
 * Thanks. Hope you like the info on Ayyavazhi I included in the Religions section. Regards. Wiki Raja 19:09, 26 August 2007 (UTC)

Image in Cigarette Article
I noticed you changed the image in the Cigarette article; I don't see that this is necessary, and the fact that the cigarette is placed upon a mirror, making it look like two cigarettes, while the caption is in the singular, is particularly confusing. I have reverted the edit. If you think that your image is better, please post your reasoning on the talk page for that article. Thank you. --Nemilar 14:32, 29 August 2007 (UTC)

E-Mail communication
Hi,

I was wondering if you could create an e-mail where I can get in touch regarding our WikiProject and future developments. Regards. Wiki Raja 20:35, 5 September 2007 (UTC)

Pls be cool
Dear Paul,

I've been through your sincere works on Ayyavazhi articles. And understand your feeling while a group of users making nasty commment on you and your works. But i can't agree that no one is there with genuine outlook. And if you feel so from this discussion, I assure you that things won't go worse like that(in the article) any more. Because, then (If I had gone through correctly) there is only few citations you provided then. But now the article seems good and well refered, enough to be judged correctly by Neutral users. Let others to comment on before deciding anything. Though I know much about Ayyavazhi as you, I too can help you with few of my know facts about Ayyavazhi. Keep your good work, Thanks. - white dot...!!! 11:12, 23 September 2007 (UTC)

Speedy deletion of Vaikundar Thirukkudumbam Version
A tag has been placed on Vaikundar Thirukkudumbam Version, requesting that it be speedily deleted from Wikipedia per CSD A1.

Under the criteria for speedy deletion, articles that do not meet basic Wikipedia criteria may be deleted at any time. Please see the guidelines for what is generally accepted as an appropriate article, and if you can indicate why the subject of this article is appropriate, you may contest the tagging. To do this, add  on the top of the article and leave a note on the article's talk page explaining your position. Please do not remove the speedy deletion tag yourself, but don't hesitate to add information to the article that would confirm its subject's notability under the guidelines.

If you think that this notice was placed here in error, you may contest the deletion. To do this, add  on the top of the page (just below the existing speedy deletion or "db" tag) and leave a note on the page's talk page explaining your position. Please do not remove the speedy deletion tag yourself. B1atv 12:46, 7 October 2007 (UTC)

Our new banner!
Wiki Raja 22:57, 13 October 2007 (UTC)
 * Special thanks should go to Persian Poet Gal for making the banner ad for us. Wiki Raja 05:40, 17 October 2007 (UTC)

Disputed fair use rationale for Image:Ayyavazhi phenomenology symbolism.jpg
Thanks for uploading Image:Ayyavazhi phenomenology symbolism.jpg. However, there is a concern that the rationale you have provided for using this image under "fair use" may be invalid. Please read the instructions at Non-free content carefully, then go to the image description page and clarify why you think the image qualifies for fair use. Using one of the templates at Fair use rationale guideline is an easy way to ensure that your image is in compliance with Wikipedia policy, but remember that you must complete the template. Do not simply insert a blank template on an image page.

If it is determined that the image does not qualify under fair use, it will be deleted within a couple of days according to our criteria for speedy deletion. If you have any questions please ask them at the media copyright questions page. Thank you.BetacommandBot 07:56, 27 October 2007 (UTC)

PR
Please don't be daunted by the sheer length of the suggestions; most of them end up being rather unimportant style details. They are just generated suggestions for the article as part of the reviewing process. (if you have specific questions, you can ask User:Ruhrfisch; I'm mostly inactive on WP and he has taken over the process) AZ t 03:08, 9 November 2007 (UTC)

Nominated for FAC
Hai Paul, I've nominated the Article Ayyavazhi for the featured article Candidate. Pls take a look over here. - White Dot...!!!® 08:43, 14 December 2007 (UTC)

Ayyavazhi GAR
I am finally finished, my notes. You have been amazing keeping up with all of them! There are a few minor tweaks on references, and then let me know when these last are completed. Thank you. SriMesh | talk  18:41, 18 January 2008 (UTC)

Your GA nomination of Ayyavazhi
The article Ayyavazhi you nominated as a good article has passed, see Talk:Ayyavazhi for eventual comments about the article. Well done! SriMesh | talk  20:48, 18 January 2008 (UTC)
 * You did an awesome job correcting and updating the article, as I went along. The article also attended to several points of improvement made earlier.  I wish you much success in your endeavours.  Kind Regards SriMesh |  talk  21:27, 18 January 2008 (UTC)

Image copyright problem with Image:The Great Masi Procession.jpg
Thank you for uploading Image:The Great Masi Procession.jpg. However, it currently is missing information on its copyright status. Wikipedia takes copyright very seriously. It may be deleted soon, unless we can determine the license and the source of the image. If you know this information, then you can add a copyright tag to the image description page.

If you have any questions, please feel free to ask them at the media copyright questions page. Thanks again for your cooperation. NOTE: once you correct this, please remove the tag from the image's page. STBotI (talk) 13:45, 21 January 2008 (UTC)

Ayyavazhi
Feature article query. I have myself, achieved good article status on articles I have written, and have not yet pursued actively the feature article status as of yet. If I was you, open some Religion Feature articles which are already passed and look at comments by current feature article reviewers of articles being suggested for other Featured article candidates. According to criteria needed, IMHO this article does most points. I am not sure what regular feature article reviewers would say regarding length, on Good Article Criteria length is not mentioned. On this page summary style it is suggested that...generally 30KB of prose is the starting point where articles may be considered too long...This page is 87 kilobytes long. It may be appropriate to split this article into smaller, more specific articles. See Article size. Check out a few passed feature article's length. Microsoft word did nót find any problems in grammar / spelling. The criteria of GA was met. The semi automatic peer reviewer which checks out manual of style also did pretty good. The Peer review Automated seemed to do well...if you are doing other articles, you can install this yourself if you wish... I see an article I passed as GA is currently at FA review and needing a few more tweaks... see comments about Ryan White....I will give Ryan White another look see and vote, now I see it there as well. Kind Regards and good luck. SriMesh | talk  01:08, 22 January 2008 (UTC)
 * Re census. This was addressed in GAN as per my comment.  On further research (Plûrâlitâs Latîna and Latin Fourth Declension Nouns ) the Latin plural of census is census  as the word census is a masculine noun of the fourth declension. The word census is not pluralized similar to these words platypus - platypi; octopus - octopi; syllabus - syllabi.  (I really thought it should be a plural of this format, but now I have learned some more Latin.  :-)  )  There is usage amongst English speech of the word censuses, and so the purist plural of census to census has now become censuses in dictionaries of common terminology. So it does seem that the plural can be census or censuses, sorry for the hassle on your FAC.SriMesh |  talk  15:22, 27 January 2008 (UTC)

You're Invited!
Wiki Raja (talk) 08:28, 23 January 2008 (UTC)

Welcome

Hi, and welcome to the WikiProject Tamil civilization! As you may have guessed, we're a group of editors working to improve Wikipedia's coverage of Dravidian related topics. A few features that you might find helpful: There are a variety of interesting things to do within the project; you're free to participate however much—or little—you like: If you have any questions, please don't hesitate to any experienced member of the project, and we'll be happy to help you. Again, welcome! We look forward to seeing you around! Wiki Raja (talk) 03:35, 24 January 2008 (UTC)
 * The Announcements and Open tasks section can be [ watchlist it] if you're interested.
 * Most important discussions take place on the project's main discussion page; it is recommended that you [ watchlist it].
 * The project has a monthly newsletter; it will normally be delivered as a link, but several other formats are available.
 * Interested in working on a more complete article? The peer review department of the project would welcome your help!
 * Interested in a particular area of Tamil history, geography, culture etc. ? There is already one task force, and you could initiate the creation of more focusing on specific topics or periods.
 * Want to know how good our articles are? The assessment department is working on rating the quality of every military history article in Wikipedia.

Ayyavazhi help
No worries. I'll keep an eye on it and an eye on the FAC page, to try and make sure it suits the MOS certainly, and try my best to pefect any English. Peanut4 (talk) 13:51, 24 January 2008 (UTC)
 * Hello there. I made two comments regarding the article (one I forgot to sign in) .  The majority seem to be concerned with the references.  I think there are no qualms with the facts in the article, just the places of the references.  As you had more than the references that are now on the page...  Think of each reference as ...will it be there a few years from now? There can be forums and web blogs published online, as well as Merriam-Webster Online which has a reputation for being a good authority as a dictionary.  To make an article on wikipedia more valid than a blog, a reputable primary source reference needs to be used.  The peer review page is questioning the quality of the references more than the facts of the article you wrote.  Wiki sites cannot be references for wiki articles.  So in genealogy for example if I say that great great grandma said that Joe Smith is an Uncle it is oral genealogy from a secondary source.  If I say that Jim Brown is a brother to Joe Brown and these are both of their birth certificates from the Department of Vital Statistics, this is a primary source.  If a newspaper gives a biographical account of a Great Great Grandmother this is a starting point for some research.  If the biographical account states she passed away in 1955, and there is a death certificate from the Department of Vital Statistics, then the fact is confirmed on the death certificate that the newspaper was true in its facts.  Just have a peek at the references, and pick the Primary source and  not the Secondary source as much as possible.  Both will refer back to your fact, but one cannot be disputed it will help the comments at the FAC.  Anyways, I hope this helps.SriMesh |  talk  16:42, 31 January 2008 (UTC)

Hopefully that will help. It is much more basic now, so hopefully those not conversant in Ayyavazhi and eastern spirituality will understand better, or seek the answers in the extended articles. Good luck. SriMesh | talk  19:38, 1 February 2008 (UTC)
 * Hello there. Left a note specifically to Ncmvocalist as the two specific terms that are referred to are names.  Names are names whether in one language or another.  The other was minor, and was changed relating to internal evidence.  The other terms, are for the most wikilinked, or explained in the text.  Hopefully I hear back from them, as the article does make sense as compared to others which have been read.  I had checked the images -  I cannot say anything about them regarding public domain or fair use for them.  My goodness does seem like there is a bit of a problem with other folks' acceptance.  Will put the article through an English word processor to see what foreign language words pop up to be further explained to meet M of S.  Kind Regards again...SriMesh |  talk  01:56, 6 February 2008 (UTC)

Excellent work
Sorry Paul, for the long break. And very glad to see Ayyavazhi as a Good article. Thanks for your very good job. Also you have nominated Ayyavazhi as a FAC. I too have voted over there. The article is far good than at the previous nomination. I hope it will pass the criteria. Thanks and wishes - White Dot...!!!® 12:52, 25 January 2008 (UTC)

Swami Vivekananda
Hello Paul Raj,

I noticed that there have been frequent inclusions and then subsequent deletions (by User:Bharatveer) of the material relating to Swami Vivekananda and Ayyavazhi. I wonder if that material could better be included on one of the Ayyavazhi pages. Perhaps a short note on the Vivekananda page could direct to a new location. (I also mentioned this to Bharatveer).

Devadaru (talk) 03:53, 9 February 2008 (UTC)

Name change request
Please add your opionion to Wikipedia_talk:WikiProject_Tamil_civilization please. Thanks Taprobanus (talk) 15:38, 11 February 2008 (UTC)

Disputed fair use rationale for Image:Decorated Elunetru with Vahana.jpg
Thanks for uploading Image:Decorated Elunetru with Vahana.jpg. However, there is a concern that the rationale you have provided for using this image under "fair use" may be invalid. Please read the instructions at Non-free content carefully, then go to the image description page and clarify why you think the image qualifies for fair use. Using one of the templates at Fair use rationale guideline is an easy way to ensure that your image is in compliance with Wikipedia policy, but remember that you must complete the template. Do not simply insert a blank template on an image page.

If it is determined that the image does not qualify under fair use, it will be deleted within a couple of days according to our criteria for speedy deletion. If you have any questions please ask them at the media copyright questions page. Thank you.BetacommandBot (talk) 20:32, 13 February 2008 (UTC)

WikiProject India Newsletter Volume III, Issue no. 001 - June 2008
This newsletter is automatically delivered by TinucherianBot (talk) 06:39, 16 June 2008 (UTC)

Re: Ayyavazhi - Copy Edit Help
Thanx for the request....I believe such an lengthy article requires lot of time and understanding for a copyedit. I am aware of the fact that this article was listed at the LoCE for more than a year and it received no response. In fact i wanted to take it up as a challenge a year ago, but my lack of subject knowledge prevented me from doin it. Right now i am very busy and i dont think i'll be able to devote time to the article. Still, if time permits i'll go thru the article once and see what i can do....I suggest you contact other members of LoCE too...thanx for request anyways Gprince007 (talk) 01:34, 4 July 2008 (UTC)
 * I too must respectfully decline. I have looked briefly at Ayyavazhi, and I know so little about the subject that I'd be reluctant to dive in. I recently removed my name from the LoCE list, not because I am tired of copyediting but because I found myself overwhelmed with projects. If the article has not already gone through Peer review, it might help to post it there. Best wishes. Finetooth (talk) 18:57, 4 July 2008 (UTC)

NowCommons: File:Flag mast of Swamithoppe.jpg
File:Flag mast of Swamithoppe.jpg is now available on Wikimedia Commons as Commons:File:Flag mast of Swamithoppe.jpg. This is a repository of free media that can be used on all Wikimedia wikis. The image will be deleted from Wikipedia, but this doesn't mean it can't be used anymore. You can embed an image uploaded to Commons like you would an image uploaded to Wikipedia, in this case:. Note that this is an automated message to inform you about the move. This bot did not copy the image itself. --Erwin85Bot (talk) 05:35, 28 May 2009 (UTC)
 * File:The Evolution of Ekam.png is now available as Commons:File:The Evolution of Ekam.png. --Erwin85Bot (talk) 05:41, 28 May 2009 (UTC)
 * File:Ten Incarnation door.jpg is now available as Commons:File:Ten Incarnation door.jpg. --Erwin85Bot (talk) 05:48, 28 May 2009 (UTC)

WikiProject India Newsletter, Volume IV, Issue 1 – June 2009
To stop receiving this newsletter, or to receive it in a different format, please list yourself in the appropriate section here. This newsletter is automatically delivered by --  Tinu  Cherian BOT  - 11:28, 12 June 2009 (UTC)

WikiProject India Newsletter, Volume IV, Issue 2 – July 2009
To stop receiving this newsletter, or to receive it in a different format, please list yourself in the appropriate section here. Delivered automatically by --  Tinu  Cherian BOT  - 15:19, 18 July 2009 (UTC)

WikiProject India Newsletter Volume V, Issue no. 1 - (June 2010)
This newsletter is automatically delivered by --  Tinu  Cherian BOT  - 02:36, 1 July 2010 (UTC)

WikiProject India Newsletter Volume V, Issue no. 2 - November 2010
This newsletter is automatically delivered by User:Od Mishehu AWB, operated by עוד מישהו Od Mishehu 09:58, 24 November 2010 (UTC)

WikiProject India Tag & Assess 2012 Contest
Hello friends, we are a number of editors from WikiProject India have got together to assess the many thousands of articles under the stewardship of the project, and we'd love to have you, a fellow member, join us. These articles require assessment, that is, the addition of a WikiProject template to the talk page of an article, assessing it for quality and importance and adding a few extra parameters to it.

As of March 11, 2012, 07:00 UTC, WikiProject India has 95,998 articles under its stewardship. Of these 13,980 articles are completely unassessed (both for class and importance) and another 42,415 articles are unassessed for importance only. Accordingly, a Tag & Assess 2012 drive-cum-contest has begun from March 01, 2012 to last till May 31, 2012.

If you are new to assessment, you can learn the minimum about how to evaluate from Part One of the Assessment Guide. Part Two of the Guide will help you learn to employ the full functionality of the talk page template, should you choose to do so.

You can sign up on the Tag & Assess page. There are a number of awards to be given in recognition of your efforts. Come & join us to take part in this exciting new venture. You'll learn more about India in this way.

& (Drive coordinators)

Delivered per [//en.wikipedia.org/w/index.php?title=Wikipedia:Bot_requests&oldid=481419438#Message_to_take_part_in_Assessment_Drive request] on Bot requests. The Helpful  Bot  01:29, 12 March 2012 (UTC)

Notification of automated file description generation
Your upload of File:Ayyavazhi Image.png or contribution to its description is noted, and thanks (even if belatedly) for your contribution. In order to help make better use of the media, an attempt has been made by an automated process to identify and add certain information to the media's description page.

This notification is placed on your talk page because a bot has identified you either as the uploader of the file, or as a contributor to its metadata. It would be appreciated if you could carefully review the information the bot added. To opt out of these notifications, please follow the instructions here. Thanks! Message delivered by Theo's Little Bot (opt-out) 12:37, 14 January 2014 (UTC)

ArbCom elections are now open!
MediaWiki message delivery (talk) 13:06, 23 November 2015 (UTC)

ArbCom elections are now open!
MediaWiki message delivery (talk) 13:32, 23 November 2015 (UTC)

File:Indian Flag Border.png listed for discussion
A file that you uploaded or altered, File:Indian Flag Border.png, has been listed at Files for discussion. Please see the to see why it has been listed (you may have to search for the title of the image to find its entry). Feel free to add your opinion on the matter below the nomination. Thank you. Cloudbound (talk) 21:47, 29 May 2016 (UTC)

File permission problem with File:Ayyavazhi Movie.JPG
Thanks for uploading File:Ayyavazhi Movie.JPG. I noticed that while you provided a valid copyright licensing tag, there is no proof that the creator of the file has agreed to release it under the given license.

If you are the copyright holder for this media entirely yourself but have previously published it elsewhere (especially online), please either
 * make a note permitting reuse under the CC-BY-SA or another acceptable free license (see this list) at the site of the original publication; or
 * Send an email from an address associated with the original publication to permissions-en@wikimedia.org, stating your ownership of the material and your intention to publish it under a free license. You can find a sample permission letter here. If you take this step, add OTRS pending to the file description page to prevent premature deletion.

If you did not create it entirely yourself, please ask the person who created the file to take one of the two steps listed above, or if the owner of the file has already given their permission to you via email, please forward that email to permissions-en@wikimedia.org.

If you believe the media meets the criteria at Non-free content, use a tag such as non-free fair use or one of the other tags listed at File copyright tags, and add a rationale justifying the file's use on the article or articles where it is included. See File copyright tags for the full list of copyright tags that you can use.

If you have uploaded other files, consider checking that you have provided evidence that their copyright owners have agreed to license their works under the tags you supplied, too. You can find a list of files you have created in [ your upload log]. Files lacking evidence of permission may be deleted one week after they have been tagged, as described on criteria for speedy deletion. You may wish to read Wikipedia's image use policy. If you have any questions please ask them at the Media copyright questions page. Thank you. Kelly hi! 20:10, 15 August 2016 (UTC)

Proposed deletion of Rajan Sarma

The article Rajan Sarma has been proposed for deletion because it appears to have no references. Under Wikipedia policy, this biography of a living person will be deleted after seven days unless it has at least one reference to a reliable source that directly supports material in the article.

If you created the article, please don't be offended. Instead, consider improving the article. For help on inserting references, see Referencing for beginners, or ask at the help desk. Once you have provided at least one reliable source, you may remove the prod blp/dated tag. Please do not remove the tag unless the article is sourced. If you cannot provide such a source within seven days, the article may be deleted, but you can when you are ready to add one. –– FormalDude  talk  07:35, 27 October 2021 (UTC)

Nomination of Etymology of Ayyavazhi for deletion
A discussion is taking place as to whether the article Etymology of Ayyavazhi is suitable for inclusion in Wikipedia according to Wikipedia's policies and guidelines or whether it should be deleted.

The article will be discussed at Articles for deletion/Etymology of Ayyavazhi until a consensus is reached, and anyone, including you, is welcome to contribute to the discussion. The nomination will explain the policies and guidelines which are of concern. The discussion focuses on high-quality evidence and our policies and guidelines.

Users may edit the article during the discussion, including to improve the article to address concerns raised in the discussion. However, do not remove the article-for-deletion notice from the top of the article until the discussion has finished. Editorkamran (talk) 18:04, 12 October 2022 (UTC)

title: User talk:Paul Raj


text:
Roblin (electoral district)

Roblin is a provincial electoral division in Manitoba, Canada. Its current incarnation has existed since the 2019 Manitoba general election in Winnipeg's far west end (not to be confused with the old west end of downtown Winnipeg) and Headingley.

A previous Manitoba provincial riding also named "Roblin" existed from 1914 to 1981 and was located in Western Manitoba.

Following the 2018 redistribution, the current riding of Roblin was created in Winnipeg, replacing Charleswood and containing a part of Morris as well. The riding became effective as of the 2019 Manitoba general election.

The riding includes Headingley and the Winnipeg communities of Westdale, Charleswood, and Lakewood.

license: Creative Commons - Attribution Share-Alike - https://creativecommons.org/licenses/by-sa/4.0/

title: Roblin (electoral district)


text:
User:Ieatyourchildren

......hello my people....I am death. Or, at least, I am if youre a troll. THis is Ieatyourchildren, a wikipedian

title: User:Ieatyourchildren


text:
Rekapitulacija 1980–1984

Rekapitulacija 1980–1984 is a retrospective album by the Slovenian industrial group Laibach. It was first released as a double LP boxset in 1985, and re-released on CD in 1987.

On the cover is a kozolec, an ancient iconic Slovene hayrack.

Background
In January 1984 Laibach signed a contract with independent label Walter Ulbricht Schallfolien, from Hamburg, for a double LP retrospective release entitled REKAPITULACIJA 1980–1984 (RECAPITULATION 1980–1984). The album was released on 9 May 1985. This was the first of the group's records to gain an international release. The track "Ti, ki izzivaš" includes a sample from the soundtrack of the movie Psycho.

Track listing

 * 1) "Cari Amici" (English: Dear Friends) - 2:07
 * 2) "Zmagoslavje volje" (Triumph des Willens) (English: The Triumph of Will) - 4:48
 * 3) "Jaruzelsky" - 4:49
 * 4) "Smrt za smrt (Tod für Tod)" (English: Death for Death) - 2:16
 * 5) "Sila (Macht)" (English: Power) - 4:01
 * 6) "Dokumenti (Dokumente") / "Sredi bojev (Inmitten von Kämpfen)" (English: Documents / In The Midst of Struggles) 12:16
 * 7) "Panorama 14" / "Mi kujemo bodočnost (Wir schmieden die Zukunft)" (English: Panorama 14 \ We Are Forging The Future) - 5:38
 * 8) "Brat moj (Bruder mein)" (English: Brother of Mine) - 6:03
 * 9) "Slovenska žena (Slowenische Frau)" (English: The Slovene Woman) - 4:03
 * 10) "Boji (Kämpfe)" (English: Fights) - 8:08
 * 11) "Ti, ki izzivaš (Du, der Du herausforderst)" (English: You, who challenges) - 6:07
 * 12) "Perspektive (Perspektiven)" (English: Perspective) - 4:43
 * 13) "Mars" - 0:22

Total time: 65:21

NB: Reedited in 2002 with the following bonus tracks:

 * 1) "Vade retro Satanas"
 * 2) "Smrt za smrt"

title: Rekapitulacija 1980–1984


text:
John Stewart, 1st Earl of Traquair

John Stewart, 1st Earl of Traquair (died 27 March 1659) was a Scottish statesman who was created Baron Stewart of Traquair in 1628 and Earl of Traquair in 1633.

Life
He was the son of John Stewart, the Younger, of Traquair in Peeblesshire, of a branch, originally illegitimate, of the house of Buchan. His mother was Margaret Stewart, a daughter of Andrew, Master of Ochiltree, and Margaret Stewart. She was a lady-in-waiting in the household of Anne of Denmark.

He was appointed Treasurer-depute of Scotland and an Extraordinary Lord of Session in 1630. In February 1633 Traquair visited building and repair works at Linlithgow Palace, Dunfermline Palace, and Stirling Castle. In 1633 Charles I was crowned in Edinburgh, and Traquair was involved in repairing the Scottish crown jewels and the royal wardrobe.

Traquair is said to have given the casting vote against John Elphinstone, 2nd Lord Balmerino at his trial in 1634, but afterwards obtained his pardon. From 1636 to 1641 he held the office of Lord High Treasurer of Scotland, and aided Charles I in introducing the liturgy.

He endeavoured to prevent a conflict by impressing on the king the necessity of caution and the danger of extreme measures against the rioters. He was, however, compelled to publish Charles's proclamation enforcing the use of the liturgy and forbidding hostile demonstrations on pain of treason (1638). This was followed by military measures in which Traquair assisted by secretly conveying munitions of war to Dalkeith Palace. He was, however, obliged to surrender the place with the regalia to the Covenanters (March 1639).

After the Treaty of Berwick he was appointed the king's commissioner to the assembly at Edinburgh (August 1639), and he assented in writing to the act abolishing episcopacy, but prevented its ratification by adjourning the opening of parliament.

His apparent double-dealing made him suspected by both parties, and in 1641 the Scottish parliament issued a warrant for his arrest. In his absence he was sentenced to death, but, although the king secured the remission of this penalty, he was dismissed from his office of treasurer, and in 1644, for repairing to the court and opposing the covenant, he was declared an enemy to religion and fined 40,000 marks. Stewart was accused of being a freemason.

His son, Lord Linton, whom he had sent to Montrose with a troop of horse, withdrew on the eve of the Battle of Philiphaugh (September 1645) and it has been supposed that Traquair betrayed Montrose's plans to David Leslie. He was readmitted to parliament in 1646, raised cavalry for the "engagement" between the king and the Covenanters, and was captured at Preston (1648). He was released by Oliver Cromwell in 1654, and died on 27 March 1659. He was succeeded by his only son John (c. 1622–1666), whose descendants held the title until 1861, when on the death of Charles, the 8th earl, it became dormant or extinct.

Family

He married Lady Catherine Carnegie, daughter of David Carnegie, 1st Earl of Southesk and had three children:
 * John Stewart, 2nd Earl of Traquair (c. 1622–1666).
 * Margaret Stewart, married James Douglas, 2nd Earl of Queensberry. Parents of William Douglas, 1st Duke of Queensberry.
 * Elizabeth Stewart, married Patrick Murray, 2nd Lord Elibank.

title: John Stewart, 1st Earl of Traquair


text:
Talk:Lambert & Butler

Tin
I feel that the wording should be changed, after sending imperial tobacco an email, I was told that the tin was a temporary idea only ever sold in specific clubs, bars and festivals and was never widely available and it was never considered to be on trial to become permanent. —Preceding unsigned comment added by 86.2.121.60 (talk) 02:42, 1 February 2009 (UTC)

 * While obviously your communication with them cannot be included in the article, there is no reference provided supporting the belief it is being considered to become permanent; unless one is provided I can see no reason not to take it at face value as a 'limited edition' and have amended the text accordingly.--Chrisc le (talk) 12:20, 15 May 2009 (UTC)

Deleted “Controversy” section.
I deleted a section entirely “Controversy” that contained a few local news items that happened to be related to L&B (e.g. ‘Liverpool man caught selling fake cigarettes’) They were likely copy pasted from elsewhere, though properly edited and sourced inline, so perhaps some original work was involved. The issue was that from its use throughout Wikipedia, “Controversy” sections relate to the actions of or reactions to a brand, not news items where the brand involved is tangential. Further, it is not custom of the English Wikipedia to include full news items.

It would seem that the encouranging thing to do for an editor who followed the edict “be bold” would be to provide a better place for this work. Would editors with larger stake refer him/hir/sie to WikiNews as the appropriate space, or should we encourage this editor to make the stories cited one-sentence summaries and create a section such as “Crimes involving Lambert & Burton”?

Thanks,

17:58, 11 February 2018 (UTC) Petropetro (talk) 17:58, 11 February 2018 (UTC)

title: Talk:Lambert & Butler


text:
User talk:Astro jpc

Welcome!

Hello,, and welcome to Wikipedia! Thank you for your contributions. I hope you like the place and decide to stay. Here are a few good links for newcomers: I hope you enjoy editing here and being a Wikipedian! Please sign your name on talk pages using four tildes (~~); this will automatically produce your name and the date. If you have any questions, check out Where to ask a question or ask me on my talk page. Again, welcome! --Syrthiss 20:36, 30 September 2005 (UTC)
 * The five pillars of Wikipedia
 * How to edit a page
 * Help pages
 * Tutorial
 * How to write a great article
 * Manual of Style

Isaac Asimov
Be bold. --JWSchmidt 00:31, 1 October 2005 (UTC)

Not only should you be bold, but you should also be happy. Good additions! Anville 15:38, 14 October 2005 (UTC)

WikiProject Louisville
Greetings. I'm just dropping a line to all Louisville residents I can find to ask them to consider joining the new WikiProject Louisville. It has been determined there is a *lot* of work to do yet remaining for Louisville-related subjects, and therefore we would definitely appreciate your presence. If by chance you are unable to join us, that's all right, but if you can, please tell other Louisvillians about this worthy project. Thank you for your time! — Stevie is the man!  Talk 00:54, 27 July 2006 (UTC)

title: User talk:Astro jpc


text:
Wealth management

Wealth management (WM) or wealth management advisory (WMA) is an investment advisory service that provides financial management and wealth advisory services to a wide array of clients ranging from affluent to high-net-worth (HNW) and ultra-high-net-worth (UHNW) individuals and families. It is a discipline which incorporates structuring and planning wealth to assist in growing, preserving, and protecting wealth, whilst passing it onto the family in a tax-efficient manner and in accordance with their wishes. Wealth management brings together tax planning, wealth protection, estate planning, succession planning, and family governance.

Private wealth management
Private wealth management is sought by high-net-worth investors. Generally, this includes advice on the use of various estate planning vehicles, business-succession or stock-option planning, and the occasional use of hedging derivatives for large blocks of stock. Traditionally, the wealthiest retail clients of investment firms demanded a greater level of service, product offering and sales personnel than that received by average clients. With an increase in the number of affluent investors in recent years, there has been an increasing demand for sophisticated financial solutions and expertise throughout the world.

The CFA Institute curriculum on private-wealth management indicates that two primary factors distinguish the issues facing individual investors from those facing institutions:

 * 1) Time horizons differ. Individuals face a finite life as compared to the theoretically/potentially infinite life of institutions. This fact requires strategies for transferring assets at the end of an individual's life. These transfers are subject to laws and regulations that vary by locality and therefore the strategies available to address this situation vary. This is commonly known as accumulation and decumulation.
 * 2) Individuals are more likely to face a variety of taxes on investment returns that vary by locality. Portfolio investment techniques that provide individuals with after tax returns  that meet their objectives must address such taxes.

The term "wealth management" occurs at least as early as 1933. It came into more general use in the elite retail (or "Private Client") divisions of firms such as Goldman Sachs or Morgan Stanley (before the Dean Witter Reynolds merger of 1997), to distinguish those divisions' services from mass-market offerings, but has since spread throughout the financial-services industry. Family offices that had formerly served just one family opened their doors to other families, and the term Multi-family office was coined. Accounting firms and investment advisory boutiques created multi-family offices as well.

Certain larger firms (UBS, Morgan Stanley and Merrill Lynch) have "tiered" their platforms – with separate branch systems and advisor-training programs, distinguishing "Private Wealth Management" from "Wealth Management", with the latter term denoting the same type of services but with a lower degree of customization and delivered to mass affluent clients. At Morgan Stanley, the "Private Wealth Management" retail division focuses on serving clients with greater than $20 million in investment assets while "Global Wealth Management" focuses on accounts smaller than $10 million.

In the late 1980s, private banks and brokerage firms began to offer seminars and client events designed to showcase the expertise and capabilities of the sponsoring firm. Within a few years a new business model emerged – Family Office Exchange in 1990, the Institute for Private Investors in 1991, and CCC Alliance in 1995. These companies aimed to offer an online community as well as a network of peers for ultra high-net-worth individuals and their families. These entities have grown since the 1990s, with total IT spending (for example) by the global wealth management industry predicted to reach $35bn by 2016, including heavy investment in digital channels.

Wealth management can be provided by large corporate entities, independent financial advisers or multi-licensed portfolio managers who design services to focus on high-net-worth clients. Large banks and large brokerage houses create segmentation marketing-strategies to sell both proprietary and non-proprietary products and services to investors designated as potential high-net-worth clients. Independent wealth-managers use their experience in estate planning, risk management, and their affiliations with tax and legal specialists, to manage the diverse holdings of high-net-worth clients. Banks and brokerage firms use advisory talent-pools to aggregate these same services.

The Great Recession of the late 2000s caused investors to address concerns within their portfolios. For this reason wealth managers have been advised that clients have a greater need to understand, access, and communicate with advisers about their situation.

Life goals
As awareness of wealth management has become more common, some companies have shifted towards a model which asks clients about life goals, working environments, and spending patterns as a way to increase communication. The industry-recognized wealth management was more than an investment advisory discipline. In 2015, United Capital rebranded their wealth management services using the term "financial life management", which, according to the company, was intended to more clearly define the difference between wealth management companies and more affordable brokerage firms. The same year Merrill Lynch began a program, Merrill Lynch Clear, which asks investors to describe life goals, and includes an educational program for clients' children. For clients looking to leverage their wealth for the sake of achieving philanthropical and charitable goals, social finance investments may be included.

Private banking and wealth management rankings
According to Euromoney's annual Private banking and wealth management ranking 2013, which consider (amongst other factors) assets under management, net income and net new assets, global private banking assets under management grew just 10.8%YoY (compared with 16.7% ten years ago).

The largest private banks and wealth managers in the world as of 2018 are as follows:

title: Wealth management


text:
Temperley–Lieb algebra

In statistical mechanics, the Temperley–Lieb algebra is an algebra from which are built certain transfer matrices, invented by Neville Temperley and Elliott Lieb. It is also related to integrable models, knot theory and the braid group, quantum groups and subfactors of von Neumann algebras.

Generators and relations
Let $$R$$ be a commutative ring and fix $$\delta \in R$$. The Temperley–Lieb algebra $$TL_n(\delta)$$ is the $R$-algebra generated by the elements $$e_1, e_2, \ldots, e_{n-1}$$, subject to the Jones relations: Using these relations, any product of generators $$e_i$$ can be brought to Jones' normal form:
 * $$e_i^2 = \delta e_i$$ for all $$1 \leq i \leq n-1$$
 * $$e_i e_{i+1} e_i = e_i$$ for all $$1 \leq i \leq n-2$$
 * $$e_i e_{i-1} e_i = e_i$$ for all $$2 \leq i \leq n-1$$
 * $$e_i e_j = e_j e_i$$ for all $$1 \leq i,j \leq n-1$$ such that $$|i-j| \neq 1$$

E= \big(e_{i_1}e_{i_1-1}\cdots e_{j_1}\big)\big(e_{i_2}e_{i_2-1}\cdots e_{j_2}\big)\cdots\big(e_{i_r}e_{i_r-1}\cdots e_{j_r}\big) $$ where $$(i_1,i_2,\dots,i_r)$$ and $$(j_1,j_2,\dots,j_r)$$ are two strictly increasing sequences in $$\{1,2,\dots,n-1\}$$. Elements of this type form a basis of the Temperley-Lieb algebra.

The dimensions of Temperley-Lieb algebras are Catalan numbers:

\dim(TL_n(\delta)) = \frac{(2n)!}{n!(n+1)!} $$

The Temperley–Lieb algebra $$TL_n(\delta)$$ is a subalgebra of the Brauer algebra $$\mathfrak{B}_n(\delta)$$, and therefore also of the partition algebra $$P_n(\delta)$$. The Temperley–Lieb algebra $$TL_n(\delta)$$ is semisimple for $$\delta\in\mathbb{C}-F_n$$ where $$F_n$$ is a known, finite set. For a given $$n$$, all semisimple Temperley-Lieb algebras are isomorphic.

Diagram algebra
$$TL_n(\delta)$$ may be represented diagrammatically as the vector space over noncrossing pairings of $$2n$$ points on two opposite sides of a rectangle with n points on each of the two sides.

The identity element is the diagram in which each point is connected to the one directly across the rectangle from it. The generator $$e_i$$ is the diagram in which the $$i$$-th and $$(i+1)$$-th point on the left side are connected to each other, similarly the two points opposite to these on the right side, and all other points are connected to the point directly across the rectangle.

The generators of $$TL_5(\delta)$$ are:

From left to right, the unit 1 and the generators $$e_1$$, $$e_2$$, $$e_3$$, $$e_4$$.

Multiplication on basis elements can be performed by concatenation: placing two rectangles side by side, and replacing any closed loops by a factor $$\delta$$, for example $$e_1 e_4 e_3 e_2\times e_2 e_4 e_3=\delta\,e_1 e_4 e_3 e_2 e_4 e_3$$:

×   =    =  $$\delta$$.

The Jones relations can be seen graphically:

= $$\delta$$

=

=

The five basis elements of $$TL_3(\delta)$$ are the following:

.

From left to right, the unit 1, the generators $$e_2$$, $$e_1$$, and $$e_1 e_2$$, $$e_2 e_1$$.

Structure
For $$\delta$$ such that $$TL_n(\delta)$$ is semisimple, a complete set $$\{W_\ell\}$$ of simple modules is parametrized by integers $$0\leq \ell\leq n$$ with $$\ell\equiv n\bmod 2$$. The dimension of a simple module is written in terms of binomial coefficients as

\dim(W_\ell) = \binom{n}{\frac{n-\ell}{2}} - \binom{n}{\frac{n-\ell}{2}-1} $$

A basis of the simple module $$W_\ell$$ is the set $$M_{n,\ell}$$ of monic noncrossing pairings from $$n$$ points on the left to $$\ell$$ points on the right. (Monic means that each point on the right is connected to a point on the left.) There is a natural bijection between $$\cup_{\begin{array}{c} 0\leq \ell\leq n \\ \ell\equiv n\bmod 2\end{array}}M_{n,\ell}\times M_{n,\ell} $$, and the set of diagrams that generate $$TL_n(\delta)$$: any such diagram can be cut into two elements of $$M_{n,\ell}$$ for some $$\ell$$.

Then $$TL_n(\delta)$$ acts on $$W_\ell$$ by diagram concatenation from the left. (Concatenation can produce non-monic pairings, which have to be modded out.) The module $$W_\ell$$ may be called a standard module or link module.

If $$\delta = q+q^{-1}$$ with $$ q $$ a root of unity, $$TL_n(\delta)$$ may not be semisimple, and $$W_\ell$$ may not be irreducible:

W_\ell \text{ reducible } \iff \exists j\in\{1,2,\dots,\ell\}, \ q^{2n-4\ell+2+2j} =1 $$ If $$W_\ell$$ is reducible, then its quotient by its maximal proper submodule is irreducible.

Branching rules from the Brauer algebra
Simple modules of the Brauer algebra $$\mathfrak{B}_n(\delta)$$ can be decomposed into simple modules of the Temperley-Lieb algebra. The decomposition is called a branching rule, and it is a direct sum with positive integer coefficients:

W_\lambda\left(\mathfrak{B}_n(\delta)\right) = \bigoplus_{\begin{array}{c} |\lambda|\leq \ell\leq n \\ \ell\equiv |\lambda|\bmod 2\end{array}} c_\ell^\lambda W_\ell\left(TL_n(\delta)\right) $$ The coefficients $$c_\ell^\lambda$$ do not depend on $$n,\delta$$, and are given by

c_\ell^\lambda = f^\lambda\sum_{r=0}^{\frac{\ell-|\lambda|}{2}} (-1)^r \binom{\ell-r}{r}\binom{\ell-2r}{\ell-|\lambda|-2r}(\ell-|\lambda|-2r)!! $$ where $$f^\lambda$$ is the number of standard Young tableaux of shape $$\lambda$$, given by the hook length formula.

Affine Temperley-Lieb algebra
The affine Temperley-Lieb algebra $$aTL_n(\delta)$$ is an infinite-dimensional algebra such that $$TL_n(\delta)\subset aTL_n(\delta)$$. It is obtained by adding generators $$e_n,\tau,\tau^{-1}$$ such that The indices are supposed to be periodic i.e. $$e_{n+1}=e_1,e_n=e_0$$, and the Temperley-Lieb relations are supposed to hold for all $$ 1 \leq i \leq n$$. Then $$\tau^n$$ is central. A finite-dimensional quotient of the algebra $$aTL_n(\delta)$$, sometimes called the unoriented Jones-Temperley-Lieb algebra, is obtained by assuming $$ \tau^n=\text{id}$$, and replacing non-contractible lines with the same factor $$\delta$$ as contractible lines (for example, in the case $$n=4$$, this implies $$e_1e_3e_2e_4e_1e_3 = \delta^2 e_1e_3$$).
 * $$\tau e_i = e_{i+1}\tau$$ for all $$ 1 \leq i \leq n$$,
 * $$ e_1\tau^2 = e_1e_2 \cdots e_{n-1}$$,
 * $$ \tau \tau^{-1}=\tau^{-1}\tau = \text{id}$$.

The diagram algebra for $$aTL_n(\delta)$$ is deduced from the diagram algebra for $$TL_n(\delta)$$ by turning rectangles into cylinders. The algebra $$aTL_n(\delta)$$ is infinite-dimensional because lines can wind around the cylinder. If $$n$$ is even, there can even exist closed winding lines, which are non-contractible.

The Temperley-Lieb algebra is a quotient of the corresponding affine Temperley-Lieb algebra.

The cell module $$W_{\ell,z}$$ of $$aTL_n(\delta)$$ is generated by the set of monic pairings from $$n$$ points to $$\ell$$ points, just like the module $$W_{\ell}$$ of $$TL_n(\delta)$$. However, the pairings are now on a cylinder, and the right-multiplication with $$\tau$$ is identified with $$z\cdot\text{id}$$ for some $$z\in\mathbb{C}^*$$. If $$\ell=0$$, there is no right-multiplication by $$\tau$$, and it is the addition of a non-contractible loop on the right which is identified with $$z+z^{-1}$$. Cell modules are finite-dimensional, with

\dim(W_{\ell,z}) = \binom{n}{\frac{n-\ell}{2}} $$ The cell module $$W_{\ell,z}$$ is irreducible for all $$z\in\mathbb{C}^*-R(\delta)$$, where the set $$R(\delta)$$ is countable. For $$z\in R(\delta)$$, $$W_{\ell,z}$$ has an irreducible quotient. The irreducible cell modules and quotients thereof form a complete set of irreducible modules of $$aTL_n(\delta)$$. Cell modules of the unoriented Jones-Temperley-Lieb algebra must obey $$z^\ell=1$$ if $$\ell\neq 0$$, and $$z+z^{-1} = \delta$$ if $$\ell=0$$.

Temperley–Lieb Hamiltonian
Consider an interaction-round-a-face model e.g. a square lattice model and let $$n$$ be the number of sites on the lattice. Following Temperley and Lieb we define the Temperley–Lieb Hamiltonian (the TL Hamiltonian) as

$$ \mathcal{H} = \sum_{j=1}^{n-1} (\delta - e_j) $$

In what follows we consider the special case $$\delta=1$$.

We will firstly consider the case $$n = 3$$. The TL Hamiltonian is $$\mathcal{H} = 2 - e_1 - e_2 $$, namely

$$\mathcal{H}$$ =  2    -    -.

We have two possible states,

and.

In acting by $$\mathcal{H}$$ on these states, we find

$$\mathcal{H}$$  =  2    -    -    =    -  ,

and

$$\mathcal{H}$$  =  2    -    -    =  -    +.

Writing $$\mathcal{H}$$ as a matrix in the basis of possible states we have,

$$ \mathcal{H} = \left(\begin{array}{rr} 1 & -1\\ -1 & 1 \end{array}\right) $$

The eigenvector of $$\mathcal{H}$$ with the lowest eigenvalue is known as the ground state. In this case, the lowest eigenvalue $$\lambda_0$$ for $$\mathcal{H}$$ is $$\lambda_0 = 0$$. The corresponding eigenvector is $$\psi_0 = (1, 1)$$. As we vary the number of sites $$n$$ we find the following table

where we have used the notation $$m_j = (m, \ldots, m)$$ $$j$$-times e.g., $$5_2 = (5, 5)$$.

An interesting observation is that the largest components of the ground state of $$\mathcal{H}$$ have a combinatorial enumeration as we vary the number of sites, as was first observed by Murray Batchelor, Jan de Gier and Bernard Nienhuis. Using the resources of the on-line encyclopedia of integer sequences, Batchelor et al. found, for an even numbers of sites

$$ 1, 2, 11, 170, \ldots = \prod_{j=0}^{\frac{n-2}{2}} \left( 3j + 1\right)\frac{ (2j)!(6j)!}{(4j)!(4j + 1)!} \qquad (n = 2, 4, 6,\dots) $$

and for an odd numbers of sites

$$ 1, 3, 26, 646, \ldots = \prod_{j=0}^{\frac{n-3}{2}} (3j+2)\frac{ (2j + 1)!(6j + 3)!}{(4j + 2)!(4j + 3)!} \qquad (n=3, 5, 7, \dots) $$

Surprisingly, these sequences corresponded to well known combinatorial objects. For $$n$$ even, this corresponds to cyclically symmetric transpose complement plane partitions and for $$n$$ odd,, these correspond to alternating sign matrices symmetric about the vertical axis.

title: Temperley–Lieb algebra


text:
User:Govohc

Hello ! My name is Christian Hamnett, and live in Chieri a little city of 30,000 inhabitants near Turin. I work into general management for Italgas (ENI), a great firm that distribute gas in Italy.--Govohc 20:38, 30 September 2005 (UTC)

title: User:Govohc


text:
Wikipedia:Articles for deletion/Gadi Singer

 * The following discussion is an archived debate of the proposed deletion of the article below. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or on a Votes for Undeletion nomination).  No further edits should be made to this page.

The result of the debate was DELETE, either as speedy or copyvio. -Splash talk 23:03, 7 October 2005 (UTC)

Gadi Singer
Why is this person worth having an article? Elf | Talk 20:40, 30 September 2005 (UTC)
 * Delete or Speedy NN bio, A7 speedy material. Andrew Lenahan - St ar bli nd 21:01, 30 September 2005 (UTC)

 * copyvio anyhow from Roodog2k (talk) 21:33, 30 September 2005 (UTC)
 * The above discussion is preserved as an archive of the debate. Please do not modify it. Subsequent comments should be made on the appropriate discussion page (such as the article's talk page or in an undeletion request). No further edits should be made to this page.